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We finished First Corinthians 
last week and actually for the 

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next six weeks, we'll just be 
focusing in on who the Holy 

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Spirit is, what the Holy 
Spirit's role is in our lives, 

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and get to really know and enjoy
and experience the Holy Spirit 

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more in our lives. 
I'd ask you to turn to John 14 

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and and then we'll just flick 
ahead to chapter 16 and then if 

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you're apartment and able to 
park a finger in Romans chapter 

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8. 
We're going to read just a few 

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scriptures to begin with 
tonight. 

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The title of the message is the 
divine person of the Holy 

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Spirit. 
John 14, verse 16. 

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Jesus was talking to his 
disciples, he said, and I will 

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pray the Father, and he will 
give you another helper, capital

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H, that he may abide with you 
forever. 

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The Spirit of truth, verse 17 
whom the world cannot receive 

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because it neither sees him nor 
knows him. 

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But you know him, for he dwells 
with you and will be in you. 

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I will not leave you orphans. 
I will come to you, then move 

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ahead. 
Sorry, I will read 19 and 20 as 

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well. 
A little while longer and the 

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world will see me no more. 
But you will see me because I 

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live. 
You will live also at that day 

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you will know that I am in my 
Father and you and me and I and 

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you. 
Now move ahead to verse 25. 

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These things I've spoken to you 
while being present with you, 

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but the help of the Holy Spirit,
whom the Father will send in my 

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name. 
He will teach you all things and

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bring to your remembrance all 
things that I said to you. 

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Then over into chapter 16 of 
John's Gospel, verse 5. 

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But now I go away to him who 
sent me. 

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None of you asked me where are 
you going? 

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But because I've said these 
things to you, sorrow has filled

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your heart. 
Nevertheless, listen to this. 

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I tell you the truth. 
It is to your advantage that I 

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go away. 
For if I do not go away, the 

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helper will not come to you. 
But if I depart, I will send him

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to you, and when he has come, he
will convict the world of sin 

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and of righteousness and of 
judgement of sin, because they 

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not do not believe in Me. 
Verse 9. 

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Verse 10. 
Of righteousness, because I go 

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to my Father and you see me no 
more of judgement. 

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Verse 11. 
Because the ruler of this world 

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is judged. 
I still have many things to say 

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to you, but you cannot bear them
Now. 

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However, when He, the Spirit of 
truth, verse 13 has come, He 

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will guide you into all truth, 
but He will not speak on His own

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authority. 
But whatever He hears, He will 

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speak, and He will tell you 
things to come. 

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He will glorify Me, for He will 
take of what is mine and declare

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it to you. 
All things that the Father has 

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are mine. 
Therefore I said that He will 

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take of mine and declare it to 
you. 

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Now move ahead, please, to the 
book of Romans chapter 8 and 

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verses 1 to 6. 
Again, reading from the new King

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James, there is therefore now no
condemnation to those who are in

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Christ Jesus who do not walk 
according to the flesh, but 

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according to the Spirit. 
For the law of the Spirit of 

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life in Christ Jesus has made me
free from the law of sin and 

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death. 
For what the law could not do, 

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in that it was weak through the 
flesh, God did by sending His 

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own Son in the likeness of 
sinful flesh on account of sin. 

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He condemns sin in the flesh. 
That verse 4, the righteous 

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requirement of the law might be 
fulfilled in US who do not walk 

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according to the flesh, but 
according to the Spirit. 

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For those who live according to 
the flesh set their minds on the

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things of the flesh. 
For those who live according to 

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the Spirit, things of the 
Spirit. 

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For to be carnally minded is 
death, but to be spiritually 

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minded is life and peace. 
So I just wanted to read those 

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scriptures there. 
And, and that'll just kind of, I

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think sit as a blanket for us 
and we'll come back to some of 

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them throughout the course of 
tonight's message. 

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But what we deduce through that 
is that the Holy Spirit is given

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to us. 
So much so that Jesus said it's 

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actually beneficial that I go so
that you can receive the Holy 

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Spirit and that he will indwell 
the disciples and he will 

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indwell us as followers of 
Jesus, disciples of Jesus now 

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and Romans tells us that the 
Christian life that it is 

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absolutely necessary for us to 
because it's the life in the 

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spirit to have the Holy Spirit. 
It's an essential thing. 

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So today we're going to talk 
about the divine person of the 

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Holy Spirit. 
That's that's The Who next week 

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we'll have a look at what the 
Holy Spirit does about the work 

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of the Holy Spirit. 
But I think it's important to 

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begin with who the Holy Spirit 
is in our study in this series, 

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not just what he does because 
that that's the temptation is to

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go straight to the work of the 
Holy Spirit in our lives. 

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Now think of yourself and and 
our culture and this is often 

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how we operate. 
We have a tendency to value what

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over who You know. 
When you meet someone you know, 

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you'll say nice to meet you. 
And then what's the next 

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question we'll ask? 
What do you do? 

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All right, we do that in the way
that we interact with one 

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another. 
What we do is certainly 

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important. 
It's a part of who we are, but 

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it's not the revelation of our 
entire being. 

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Our whole identity ought not to 
be wrapped up in what we do. 

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It's not the whole story. 
I scan groceries. 

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What do you do? 
I scan groceries. 

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So is that the end of the story?
No, there is more to an 

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individual than than that. 
What we do is important and may 

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reveal much about us, but it's 
not the whole story of who we 

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are. 
And so, given that's not the end

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of the story of who we are, it's
important that we look at who 

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the Holy Spirit is and afford 
that same liberty that we would 

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like to afford to each other. 
Now who you are as a person is 

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more there's there's hopes, 
there's dreams, there's 

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ambitions, there's passions, 
there's fears, there's loves, 

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you know, gifts receive things 
to give, wounds and and sort of 

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grace abounding in our lives. 
So which tells the truest story?

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I scan groceries. 
Well, the deeper revelation of 

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who you are, who you love and 
who you are loved by, what 

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you're passionate about, what 
drives you, what holds you back.

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You know, we're, we're, I think 
the often the reason we ask that

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is that we're, we're kind of 
painfully self oriented in our 

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culture. 
And so often that question, what

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do you do is because we're 
seeking to, to know how that 

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person can help us in what they 
do. 

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Typically, what can you do for 
me? 

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And that's often times the 
approach that we take to the 

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Holy Spirit. 
What does the Holy Spirit do? 

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So then therefore, what can the 
Holy Spirit do for me? 

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We need to appreciate, we need 
to understand the divine person 

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of the Holy Spirit aside from 
that. 

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And so we first look at who the 
Holy Spirit is. 

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Individualism, consumerism is, 
is the wrong approach to God. 

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Now, it's, I think probably much
easier to talk about what the 

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Holy Spirit does than who he is 
because that's a little bit more

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difficult for us to get AT. 
And so hopefully tonight as we 

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study, we'll have a greater 
understanding because after all,

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who really understands what 
spirit is, you know, And if if I

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say the word spirit, all sorts 
of things come to our minds. 

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And then the old King James 
Version talks of the Holy Spirit

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and uses the terminology the 
Holy Ghost, the Holy Ghost. 

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What does that even mean? 
And so we're, we're a little 

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confused maybe sometimes who 
even understands terms like 

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ghost and and spirit, These are 
ethereal terms for us, sometimes

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mysterious, hard to pin down a 
little bit. 

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We don't really even know what 
our spirits are, let alone the 

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Holy Spirit. 
So we need help to understand, 

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to comprehend the Spirit of God,
and that's what we're we're 

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looking at and why we're 
studying this series to aid us 

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in that. 
But you know, when we think of 

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the other other members of the 
Trinity for whom we have kind of

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reference or points of analogy, 
we're a little bit more probably

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secure in our understanding of 
Father God. 

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I mean, we know the term father.
We can at least even in our 

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broken world, have some 
semblance of what a a father is 

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and, and to function like and to
be like. 

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We can understand that and, and 
son as well. 

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And, and Jesus, obviously with 
the gospels and we read of his 

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humanity and all of his 
experiences. 

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But you know, compared to these 
familiar and and familial terms,

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father and son, spirit, you 
know, we're a little vague or 

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unsure about that kind of seems 
remote, removed, maybe even cold

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or distant in our understanding 
of that, at least on an 

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emotional or psychological level
with us, maybe even a little 

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intimidating, especially when 
you factor in the old King James

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Version, Holy Ghost. 
And what I think also adds to 

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this mystery is the adjective 
holy. 

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It's difficult enough enough for
us with spirit and with ghost, 

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but then holy at the beginning 
in reference of God. 

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What does holy mean? 
The root significance of the 

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word holy in Scripture has to do
with God's otherness of him 

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being separate in his morality, 
in his righteousness, kind of 

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placed at a distance, set apart,
altogether different and unique,

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special, particular, out of the 
ordinary for us. 

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And it's spatial language that 
again has otherness in mind. 

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And at the core of that 
otherness is morality. 

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God has moral distance where 
because of His Holiness, there's

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this essential separation that 
must be there between sinful, 

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depraved humanity and a holy 
righteous God. 

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And this is language that we're 
we're very familiar with 

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throughout the Scripture. 
But one example I wish to give 

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to you in reference to God the 
Father particularly is in the 

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book of Isaiah. 
Turn with me to the Old 

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Testament book of Isaiah in 
chapter 6. 

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And the prophet Isaiah has this 
revelation of God the Father and

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the holy God of Israel as he 
understands it in Isaiah chapter

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6 verses 1 to 5. 
And you see this language that 

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describes God in His Holiness, 
God the Father, God the Son, and

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in application also in reference
to the the Holy Spirit. 

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Isaiah 6 verse one it says in 
the year that King Uzziah died, 

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I saw the Lord sitting on a 
throne high and lifted up and 

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the train of his robe filled the
temple. 

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Above it stood Seraphim. 
Each one had 6 wings. 

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With two he covered his face, 
with two he covered his feet, 

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and with two he flew. 
So already there's this language

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in this, this imagery of things 
that are all together foreign 

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and and complex for our human 
minds to to grapple with and 

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understand. 
Verse 31 cried to another and 

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said Holy, holy, holy is the 
Lord of hosts. 

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Now in Hebrew, to say something 
three times was like our 

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exclamation mark, and it was the
fullness. 

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So in other words, when it comes
to holy and holiness, to say it 

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three times means that that God 
is the epitome of all that is 

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holy. 
Everything holy is wrapped up in

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Him. 
Holy, holy, holy is the Lord of 

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hosts. 
The whole earth is full of His 

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glory. 
Excuse me and look at this verse

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4. 
The post of the door was shaken 

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by the voice of him who cried 
out. 

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The house was filled with smoke,
so I said, woe is me. 

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The new Living Translation, I 
think, puts it, I am doomed. 

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Woe is me, it says, for I am 
undone because I am a man of 

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unclean lips, and I dwell in the
midst of a people of unclean 

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lips. 
For my eyes have seen the King, 

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the Lord of hosts. 
Wow, God is high and exalted. 

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We just read. 
He's lifted up. 

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Isaiah, in contrast, is pictured
as being low and thrust down. 

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The contrast, God's presence, 
the train of his robe, fills the

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temple, it says with glory. 
While Isaiah, it's like he's 

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shrinking back in a corner, 
carrying, overwhelmed. 

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God has been declared by the 
Seraphim to be holy, holy, holy,

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and the prophet discovers 
himself in comparison to be 

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sinful, unclean, and undone. 
Woe is me, I am doomed. 1 

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theologian puts it this way when
Speaking of God's holiness. 

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God's holy holiness is the 
searing purity of his eternal 

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infinite being, the searing 
purity of his eternal infinite 

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being. 
And so the Holy Spirit of God in

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this searing, pure, morally 
distant, high and exalted 

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otherness above anything else, 
holy, holy, holy. 

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It's who he is, Father and the 
Son. 

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Such is God. 
And so when it comes to the Holy

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Spirit, we go, well, if, if God 
is holy, if the Son is holy, the

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Holy Spirit, what makes him 
unique in that holiness? 

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How is there some 
differentiation? 

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You know, when we think of 
spirit or ghost, the sense that 

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comes to mind most quickly is 
perhaps that of immaterialism, 

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some sort of cosmic life force, 
some entity just sort of 

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floating out there in some 
vagueness. 

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But that is not what the 
biblical words are getting at 

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when we explore this. 
Spirit, many of you may know in 

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Hebrew is the term ruach, and it
helps if you get that little at 

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the end of it too. 
And actually both of these 

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terms, the Hebrew and the Greek 
are onomatopoeic in their 

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00:15:11,320 --> 00:15:14,400
pronunciation, in fact, and and 
it helps to to kind of 

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understand what what the 
language is getting at Ruach in 

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00:15:18,120 --> 00:15:22,560
the Hebrew and it it looks like 
we would say Numa, but it's 

240
00:15:22,560 --> 00:15:27,240
actually you say it in this S 
and in the Greek here Numa. 

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00:15:27,800 --> 00:15:31,680
It's kind of, it sounds odd for 
us to do so, but these terms 

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00:15:31,680 --> 00:15:34,520
onomatopoeic, you know, 
onomatopoeia where words that 

243
00:15:34,520 --> 00:15:39,120
are spelt that sounds right 
sizzle and on snap and bat and 

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00:15:39,120 --> 00:15:44,520
on through. 
So Ruach and and panema kind of 

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had this expulsion of wind, ruch
and breath, you know, that are 

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connected with them. 
The idea is of air in motion. 

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So, so it kind of helps, I think
in that way. 

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So spirit as a referent to God 
expresses in his most 

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fundamental form like the the 
breath of life, power, energy, 

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life, like I say, and the point 
of of spirit is not 

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immateriality, but rather the 
presence of energy and of 

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00:16:16,960 --> 00:16:21,160
activity. 
Energy rather than immateriality

253
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is in view here action not 
absence, power not 

254
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impersonality, And so therefore 
to say Holy Spirit is not to say

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morally removed immaterial, but 
rather to say the searing purity

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and active power of God. 
We must remember, though, that 

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the Holy Spirit is not merely 
energy or an impersonal it. 

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Just as I don't come up to you, 
or you don't come up to me and 

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00:16:52,280 --> 00:16:55,640
ask what does it think about 
this thing that is happening 

260
00:16:55,640 --> 00:16:58,360
tomorrow? 
Though some in today's language 

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do, right? 
What does it think about what 

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you get going to do tomorrow? 
We don't say that Scripture 

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teaches that the Holy Spirit is 
a person, a who? 

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Not an it. 
Not in the way that you are, you

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or I are persons, but in the way
that the Father and the Son are 

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persons, divine persons. 
So we must not say that the Holy

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Spirit is merely the exerted 
energy of God. 

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And some err in that way, you 
know, manifested in the world or

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the eternally preceding energy 
of God, as some might declare. 

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In fact, that's classic heresy 
when it comes to the Holy 

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Spirit. 
And it's not historic Christian 

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orthodoxy to say that. 
To believe that the Holy Spirit 

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isn't it is to deny Scripture is
to malign God and to be guilty 

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of heresy. 
That's in fact what the 

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Jehovah's Witness do. 
So a denial of his personhood is

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a denial of the Trinity and 
tantamount to, like I say, 

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heretical thought when it comes 
to distinct Christian doctrine. 

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The Holy Spirit is the third 
person of the Trinity. 

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00:18:11,960 --> 00:18:16,080
Let me give you an excerpt from 
the Athanasian Creed, which had 

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its origins around the 4th, 5th 
centuries AD. 

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Listen to this. 
We worship one God in Trinity, 

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and Trinity in unity, neither 
confounding the persons nor 

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00:18:28,560 --> 00:18:32,240
dividing the substance. 
For there is one Person of the 

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00:18:32,240 --> 00:18:36,200
Father, another of the Son, and 
another of the Holy Spirit. 

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00:18:36,880 --> 00:18:41,240
But the Godhead of the Father, 
of the Son, and of the Holy 

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00:18:41,240 --> 00:18:47,240
Spirit is all one, the glory 
equal, the majesty Co eternal. 

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00:18:48,200 --> 00:18:52,760
Such as the Father is, such is 
the Son, and such is the Holy 

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00:18:52,760 --> 00:18:56,480
Spirit. 
The Father uncreated, the Son 

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00:18:56,480 --> 00:19:01,240
uncreated and the Holy Spirit 
uncreated, the Father 

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00:19:01,240 --> 00:19:05,080
incomprehensible, the Son 
incomprehensible, and the Holy 

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00:19:05,080 --> 00:19:10,040
Spirit incomprehensible, the 
Father eternal, the Son eternal,

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00:19:10,280 --> 00:19:15,320
and the Holy Spirit eternal. 
And yet there are not 3 

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00:19:15,320 --> 00:19:20,520
eternals, but one eternal, as 
also there are not 3 uncreated 

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00:19:20,520 --> 00:19:23,880
nor 3 incomprehensible, but one 
uncreated and one 

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00:19:23,880 --> 00:19:27,240
incomprehensible. 
So likewise the Father is 

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00:19:27,240 --> 00:19:30,960
Almighty, the Son Almighty, and 
the Holy Spirit Almighty. 

297
00:19:31,120 --> 00:19:33,760
And yet there are not 3 
Almighty's, but one Almighty. 

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00:19:34,400 --> 00:19:38,120
So the Father is God, the Son is
God, and the Holy Spirit is God.

299
00:19:38,400 --> 00:19:41,520
And yet they are not three gods,
but one God. 

300
00:19:41,960 --> 00:19:45,120
So likewise the Father is Lord, 
the Son Lord, and the Holy 

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00:19:45,120 --> 00:19:48,120
Spirit Lord. 
And yet they are not 3 Lords, 

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00:19:48,120 --> 00:19:51,240
but one Lord. 
It's awesome, isn't it? 

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00:19:52,600 --> 00:19:56,280
So the Holy Spirit is presented 
in Scripture to have the same 

304
00:19:56,280 --> 00:20:01,240
essential deity as the Father 
and the Son, and therefore is to

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00:20:01,240 --> 00:20:06,840
be worshipped and adored, loved 
and obeyed as God. 

306
00:20:08,400 --> 00:20:13,280
Now the idea of what's called 
Ruach Kadesh is not simply 

307
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energy from God, but rather it 
describes God extending himself 

308
00:20:18,440 --> 00:20:22,280
in active engagement with his 
creation in a personal way. 

309
00:20:23,320 --> 00:20:27,040
It is the holy extending of the 
power and love of God to 

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creation in himself. 
And one of the things we 

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00:20:30,120 --> 00:20:34,600
understand about God from 
Scripture is, is that God is 

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00:20:34,600 --> 00:20:37,920
omnipresent. 
You know, he, he exists, he's 

313
00:20:37,920 --> 00:20:40,240
present, he's everywhere at all 
times. 

314
00:20:40,280 --> 00:20:42,600
That's what that that word 
means, omnipresent. 

315
00:20:43,080 --> 00:20:46,000
We also realise that there is a 
difference between the 

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00:20:46,000 --> 00:20:51,320
omnipresence of God and the 
manifest presence of God. 

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00:20:52,120 --> 00:20:56,240
Think of the following examples.
Moses God exists everywhere at 

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00:20:56,240 --> 00:20:58,480
all times. 
But Moses encountered A 

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00:20:58,480 --> 00:21:02,480
manifestation and manifest 
presence of God when he came 

320
00:21:02,800 --> 00:21:05,160
across holy ground in the 
burning Bush. 

321
00:21:06,040 --> 00:21:08,240
Think of what we just read out 
of Isaiah. 

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A manifest presence of God. 
God is present everywhere, 

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00:21:12,400 --> 00:21:17,600
omnipresent at all times and yet
he he saw the train of his Rd 

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00:21:17,600 --> 00:21:23,240
filled the temple and the voice.
Think of Daniel the prophet on 

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00:21:23,240 --> 00:21:26,920
the river and and the manifest 
presence of God. 

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00:21:27,200 --> 00:21:29,320
Again, God present ever at all 
times. 

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00:21:29,320 --> 00:21:36,520
But there are manifestations, 
revelations of God, where the 

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00:21:36,520 --> 00:21:40,640
power of God is, as I say, 
powerful and real in ways very 

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00:21:40,640 --> 00:21:43,760
tangible and known. 
And so it is the Holy Spirit who

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00:21:43,760 --> 00:21:46,520
seems to be the member of the 
Trinity, that manifests the 

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00:21:46,520 --> 00:21:52,040
presence of God in creation. 
Ezekiel 39 verse 29 says I will 

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00:21:52,040 --> 00:21:54,200
no longer hide my face from 
them. 

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00:21:54,640 --> 00:21:58,200
My face is terminology about 
presence in the Bible. 

334
00:21:58,360 --> 00:22:02,040
For I will pour out my spirit on
the House of Israel, declares 

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00:22:02,040 --> 00:22:05,800
the sovereign Lord. 
Psalm 139, verse 7. 

336
00:22:06,000 --> 00:22:10,800
Where can I go from thy spirit, 
or where can I flee from thy 

337
00:22:10,800 --> 00:22:15,840
presence? 
And so the person of the Holy 

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00:22:15,840 --> 00:22:22,160
Spirit is the extending of God's
holy presence into creation, but

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00:22:22,160 --> 00:22:25,600
also of His loving presence. 
For God is holy. 

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00:22:25,600 --> 00:22:29,560
Yes, we've been looking at that,
but God is love. 1 John 4, verse

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00:22:29,560 --> 00:22:31,800
8. 
And there is a deep and unique 

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00:22:31,800 --> 00:22:36,480
connection of love with the Holy
Spirit even in this very in his 

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00:22:36,480 --> 00:22:38,520
very essence as the third person
of the Trinity. 

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00:22:38,840 --> 00:22:42,760
Listen to what Saint Bernard of 
Clavo called the Spirit. 

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00:22:42,760 --> 00:22:46,520
He said the Spirit is the kiss 
of the Father and the Son. 

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00:22:48,560 --> 00:22:51,600
When great theologians have 
tried to describe the Holy 

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00:22:51,600 --> 00:22:54,920
Spirit, they often resort to 
this kind of language and 

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00:22:54,920 --> 00:22:58,760
imagery of, of trinitarian love 
and and delight in eternal 

349
00:22:58,760 --> 00:23:01,200
relationship. 
God the Father, Son, Holy 

350
00:23:01,200 --> 00:23:05,240
Spirit. 
Jonathan Edwards, He said the 

351
00:23:05,240 --> 00:23:10,400
Holy Spirit is the delight that 
the Father and the Son have in 

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00:23:10,400 --> 00:23:13,360
each other and he carries in 
himself. 

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00:23:13,360 --> 00:23:19,160
So sorry, I have to take this 
jacket off, but I'm kind of 

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00:23:19,160 --> 00:23:21,880
pinned here. 
Sorry about that. 

355
00:23:24,120 --> 00:23:26,160
Let me read that again. 
Jonathan Edwards said that the 

356
00:23:26,160 --> 00:23:29,720
Holy Spirit is the delight that 
the Father and the Son have in 

357
00:23:29,720 --> 00:23:35,160
each other, and he carries in 
himself so fully the essence of 

358
00:23:35,160 --> 00:23:39,520
the Father and the Son that he 
himself stands forth as a third 

359
00:23:39,520 --> 00:23:43,120
person in his own right. 
Heard the name CS Lewis, 

360
00:23:43,480 --> 00:23:45,680
Chronicles of Narnia, Mere 
Christianity. 

361
00:23:46,400 --> 00:23:49,760
He said Christians believe that 
the living, dynamic activity of 

362
00:23:49,760 --> 00:23:53,840
love between Father, Son and 
Holy Spirit has been going in 

363
00:23:53,840 --> 00:23:56,520
God forever and has created 
everything else. 

364
00:23:57,120 --> 00:24:00,760
In Christianity, God is not a 
static thing, but a dynamic 

365
00:24:00,760 --> 00:24:06,360
pulsating activity, a life 
almost, a kind of drama almost. 

366
00:24:06,360 --> 00:24:09,360
He goes on, if you will not 
think me irreverent, a kind of 

367
00:24:09,360 --> 00:24:12,280
dance. 
The union between the Father and

368
00:24:12,280 --> 00:24:15,680
the Son is such a a live, 
concrete thing that this union 

369
00:24:15,680 --> 00:24:23,240
itself is also a person. 
Now to know who someone loves 

370
00:24:23,240 --> 00:24:26,400
and who loves them is actually a
great way to get to know them, 

371
00:24:26,600 --> 00:24:28,840
isn't it? 
You know, we start to see who 

372
00:24:28,840 --> 00:24:34,200
the Spirit is as we begin to see
whom he loves and who loves him.

373
00:24:35,480 --> 00:24:37,600
The Bible tells us that the 
Spirit loves the Father. 

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00:24:38,840 --> 00:24:41,160
The Bible tells us that the 
Spirit loves the Son. 

375
00:24:42,080 --> 00:24:45,240
The Bible tells us that the 
Father and the Son love the 

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00:24:45,240 --> 00:24:49,200
Spirit. 
And we do this naturally in our 

377
00:24:49,200 --> 00:24:53,240
interactions. 
If any of you are employers or, 

378
00:24:53,240 --> 00:24:55,880
or maybe even as an employee, 
you've, you've had to submit 

379
00:24:55,880 --> 00:24:59,880
references and people will ring 
around and, and they'll ask and 

380
00:24:59,880 --> 00:25:04,120
they'll enquire about people who
know you to get a sense of who 

381
00:25:04,120 --> 00:25:06,600
you are through their knowing of
you. 

382
00:25:07,160 --> 00:25:11,440
And so we can do the same of the
Holy Spirit by by looking at the

383
00:25:11,440 --> 00:25:14,400
attributes and characteristics 
of those that know the Holy 

384
00:25:14,400 --> 00:25:18,400
Spirit and to enquire of what 
they say also about the Holy 

385
00:25:18,400 --> 00:25:21,240
Spirit. 
And so of the Holy Spirit ask 

386
00:25:21,240 --> 00:25:23,920
those who are closest to him, 
who are closest to the Holy 

387
00:25:23,920 --> 00:25:26,360
Spirit, God the Father and God 
the Son. 

388
00:25:27,120 --> 00:25:29,600
How does the Father feel and 
think about the Spirit? 

389
00:25:29,600 --> 00:25:34,120
Luke 24 verse 49. 
He is the promised gift of the 

390
00:25:34,120 --> 00:25:36,080
Father. 
In other words, when when the 

391
00:25:36,080 --> 00:25:40,840
Father looks at the Holy Spirit,
he, he thinks of the Holy Spirit

392
00:25:40,840 --> 00:25:44,800
being a precious gift to His 
people. 

393
00:25:45,480 --> 00:25:47,880
How does the Son feel about the 
Spirit? 

394
00:25:48,440 --> 00:25:52,760
As I read out of John 16 verse 
seven that he said it's actually

395
00:25:52,760 --> 00:25:56,160
advantageous. 
It's better that I go so that 

396
00:25:56,160 --> 00:25:58,760
the Holy Spirit could come 
because he's going to be a 

397
00:25:58,760 --> 00:26:03,240
blessing to you. 
It's going to be beneficial for 

398
00:26:03,240 --> 00:26:07,520
you, an advantage. 
So the Father and the Son see 

399
00:26:07,520 --> 00:26:11,400
the person of the Holy Spirit as
a tremendous love gift then to 

400
00:26:11,400 --> 00:26:14,360
humanity. 
And there's also a sense of 

401
00:26:14,360 --> 00:26:17,640
protection that they have about 
the Holy Spirit. 

402
00:26:17,640 --> 00:26:21,200
You know, what did Jesus say in 
Luke 12? 

403
00:26:21,680 --> 00:26:26,680
That all sins would be forgiven 
even against him? 

404
00:26:26,880 --> 00:26:30,960
But what would not be forgiven? 
Blasphemy against who? 

405
00:26:30,960 --> 00:26:35,160
The Holy Spirit. 
And so there's this this element

406
00:26:35,160 --> 00:26:39,040
of protection that is towards 
the Holy Spirit in this way. 

407
00:26:39,600 --> 00:26:42,600
So both the Father and the Son 
send the Holy Spirit to us as a 

408
00:26:42,600 --> 00:26:44,320
gift is the language that they 
use. 

409
00:26:44,320 --> 00:26:47,360
And it's almost as if there's 
this beautiful loving Co 

410
00:26:47,360 --> 00:26:50,840
claiming of who it is. 
It's giving the Holy Spirit by 

411
00:26:50,840 --> 00:26:54,720
the Father and the Son. 
John 14 verse 26, the Helper, 

412
00:26:54,720 --> 00:26:57,200
the Holy Spirit whom the Father 
will send in my name. 

413
00:26:57,200 --> 00:27:01,000
He will teach you all things. 
And then Jesus later and John 

414
00:27:01,000 --> 00:27:04,360
15, verse 26, when the Helper 
comes, whom I will send to you 

415
00:27:04,640 --> 00:27:07,400
from the Father, that is the 
Spirit of truth, man. 

416
00:27:07,400 --> 00:27:09,320
I get to send him. 
Well, the Father's sending him, 

417
00:27:09,320 --> 00:27:10,840
but I get to send him too. 
Oh no. 

418
00:27:11,240 --> 00:27:15,200
And there's almost like you 
could argue kind of like a holy 

419
00:27:15,200 --> 00:27:17,240
argument over who gets to give 
the Holy Spirit. 

420
00:27:18,960 --> 00:27:21,760
Andrew Murray says that the most
precious gift of the Father's 

421
00:27:21,760 --> 00:27:25,200
love in Christ is the gift of 
the Holy Spirit to dwell in US 

422
00:27:25,200 --> 00:27:30,080
and lead us. 
So there's this again, wonderful

423
00:27:31,640 --> 00:27:36,760
Trinitarian love that exists, 
Father, Son, Holy Spirit, some 

424
00:27:36,760 --> 00:27:39,440
sort of special endearing 
quality going on here. 

425
00:27:41,680 --> 00:27:45,600
And look at the sweetness that 
the Scripture uses to describe 

426
00:27:45,600 --> 00:27:49,080
the Holy Spirit. 
And 2nd Corinthians chapter 3, 

427
00:27:49,080 --> 00:27:53,440
verse 17, wherever the Spirit of
the Lord is, there is freedom. 

428
00:27:55,120 --> 00:28:01,000
Romans 8 verse 6 The mindset on 
the Spirit is life and peace. 

429
00:28:02,280 --> 00:28:07,640
Romans 1513 You will overflow 
with confident hope through the 

430
00:28:07,640 --> 00:28:14,000
power of the Holy Spirit. 
Romans 1417 For the Kingdom of 

431
00:28:14,000 --> 00:28:17,000
God is not a matter of what we 
eat or drink, but of living a 

432
00:28:17,000 --> 00:28:21,760
life of goodness and peace and 
joy in the Holy Spirit. 

433
00:28:23,320 --> 00:28:27,800
On Thessalonians chapter 1, 
verses 5 and 6, the Holy Spirit 

434
00:28:27,800 --> 00:28:30,880
gave you full assurance that 
what we said was true. 

435
00:28:30,880 --> 00:28:34,760
So you received the message with
joy from the Holy Spirit. 

436
00:28:36,520 --> 00:28:39,920
Rooms 815 You have received the 
spirit of adoption as sons, by 

437
00:28:39,920 --> 00:28:45,000
which we cry out, ABBA Father. 
In other words, when the Holy 

438
00:28:45,000 --> 00:28:47,840
Spirit is enjoyed and 
experienced, we can't help but 

439
00:28:47,840 --> 00:28:51,360
say Thank you, Father, God, 
ABBA, Father. 

440
00:28:52,800 --> 00:28:55,160
Acts 9, verse 31. 
So the church throughout all 

441
00:28:55,160 --> 00:28:59,240
Judea and Galilee and Samaria 
enjoyed peace being built up, 

442
00:28:59,920 --> 00:29:03,280
going on in the fear of the Lord
and in the comfort of the Holy 

443
00:29:03,280 --> 00:29:05,720
Spirit. 
It continued to increase 

444
00:29:06,720 --> 00:29:14,040
freedom, hope, goodness, joy, 
love, full assurance, comfort, 

445
00:29:14,160 --> 00:29:18,200
life, all of those those terms 
there that that hint at this, 

446
00:29:18,200 --> 00:29:22,480
this sweetness that is connected
with the Holy Spirit, associated

447
00:29:22,480 --> 00:29:25,120
with the person of the Holy 
Spirit, his attributes, his 

448
00:29:25,120 --> 00:29:28,840
characteristics. 
So far from there being some 

449
00:29:28,880 --> 00:29:34,280
remote sort of distant, 
mysterious cold connotations and

450
00:29:34,280 --> 00:29:38,560
feelings, there is when we go to
Scripture, an incredible sense 

451
00:29:38,560 --> 00:29:44,040
of warmth and tender care for 
the believer that is enjoyed and

452
00:29:44,040 --> 00:29:49,200
to be known and the Church in 
and through the Divine person of

453
00:29:49,200 --> 00:29:54,080
the Holy Spirit. 
Jesus used the term Paracletus 

454
00:29:54,080 --> 00:29:57,240
to describe or name the Holy 
Spirit, and translated that 

455
00:29:57,240 --> 00:30:02,240
means Helper, Comforter, 
Advocate, Intercessor. 

456
00:30:02,920 --> 00:30:06,400
And that tells us so much about 
who the Holy Spirit is. 

457
00:30:07,200 --> 00:30:11,080
The Holy Spirit is the one who's
always ready to help, always 

458
00:30:11,080 --> 00:30:14,000
ready to bring comfort and 
support and advocate and 

459
00:30:14,000 --> 00:30:16,320
intercede for the Christian, for
the church. 

460
00:30:16,440 --> 00:30:19,880
It's his nature, it's his 
qualities, it's it's his 

461
00:30:19,880 --> 00:30:21,880
attributes. 
They're all declared in this, 

462
00:30:21,880 --> 00:30:27,160
but there's more. 
Now this sweetness is combined 

463
00:30:27,160 --> 00:30:33,840
with tremendous holiness, hence 
holy, and this tells us more 

464
00:30:33,840 --> 00:30:39,520
about the Spirit. 
You see, again, just as is the 

465
00:30:39,520 --> 00:30:45,120
case with humanity, knowing 
someone's dislikes, what bothers

466
00:30:45,120 --> 00:30:48,720
them, what annoys them, what 
irritates them, what what wounds

467
00:30:48,720 --> 00:30:52,880
or what hurts them, tells us a 
lot about them and helps us to 

468
00:30:52,880 --> 00:30:55,200
get to know them more. 
And the same is true of the Holy

469
00:30:55,200 --> 00:30:57,040
Spirit when we look into the 
Scripture. 

470
00:30:57,480 --> 00:31:04,200
The Holy Spirit can be wounded 
per SE, as we are, but not in 

471
00:31:04,200 --> 00:31:07,800
the way that we are. 
Scripture doesn't tell us this, 

472
00:31:07,800 --> 00:31:10,320
that the Holy Spirit can be 
grieved. 

473
00:31:11,600 --> 00:31:16,160
Ephesians 4, verse 31, 
Thessalonians 5, verse 19, and 

474
00:31:16,160 --> 00:31:19,720
that the Holy Spirit has a 
tremendous sensitivity towards 

475
00:31:19,720 --> 00:31:25,400
sin, to lies and untruths. 
He's called the Spirit of truth.

476
00:31:25,400 --> 00:31:30,880
John 15, verse 26 And remember 
in the early days of the church 

477
00:31:30,880 --> 00:31:34,280
in the book of Acts, when 
Ananias and Sapphira came and 

478
00:31:34,280 --> 00:31:37,280
they conjured up their scheme 
over having sold some property 

479
00:31:37,280 --> 00:31:40,680
and they together in cahoots 
with one another said, well, 

480
00:31:40,680 --> 00:31:43,520
let's tell this story to the 
church, that we've sold it for 

481
00:31:43,520 --> 00:31:46,240
this amount and here it all is. 
But they held back some for 

482
00:31:46,240 --> 00:31:48,600
themselves and lied. 
And what did Peter say? 

483
00:31:48,760 --> 00:31:52,960
He said, why have you lied? 
Not to us, to the church, but he

484
00:31:52,960 --> 00:31:57,920
said, why have you lied to the 
Holy Spirit as if it would have 

485
00:31:57,920 --> 00:32:01,920
been affront to his personage, 
to his attributes, to his 

486
00:32:01,920 --> 00:32:06,000
characteristics. 
Honesty is one of the best 

487
00:32:06,000 --> 00:32:09,560
qualities in a friend, isn't it?
You know, Proverbs 27 verse 6 is

488
00:32:09,560 --> 00:32:11,480
how faithful are the wounds of a
friend. 

489
00:32:12,960 --> 00:32:15,640
Jesus calls us his friends in 
John 15. 

490
00:32:16,320 --> 00:32:18,040
Abraham was called the friend of
God. 

491
00:32:18,240 --> 00:32:21,760
And so too, we're able to think 
of the Holy Spirit in this way. 

492
00:32:22,840 --> 00:32:26,280
If we press into the Holy 
Spirit, we'll discover him to be

493
00:32:26,280 --> 00:32:30,600
a very good friend because the 
Holy Spirit will always tell us 

494
00:32:30,600 --> 00:32:38,720
the truth about ourselves, about
God, about our sin. 

495
00:32:39,240 --> 00:32:44,240
John 16, verse 9, Sin, 
righteousness and judgement we 

496
00:32:44,240 --> 00:32:47,000
read is is what he would be 
focusing on. 

497
00:32:47,000 --> 00:32:53,960
And the Spirit will, though 
sweet and tender, never make you

498
00:32:53,960 --> 00:32:57,280
feel OK about sin. 
Haven't you noticed that to be 

499
00:32:57,280 --> 00:33:00,600
true? 
John 16, verse 8. 

500
00:33:03,080 --> 00:33:07,280
The Holy Spirit will also be a 
faithful friend and true in that

501
00:33:07,280 --> 00:33:12,240
way where he will never lie 
about life's harsh realities. 

502
00:33:13,360 --> 00:33:16,840
Think of the example of Paul 
when giving his farewell address

503
00:33:16,840 --> 00:33:20,520
to the Ephesian elders in the 
book of Acts in chapter 20. 

504
00:33:21,920 --> 00:33:24,600
And the church has gathered 
there and the elders and he's 

505
00:33:24,600 --> 00:33:27,600
declaring that he would be 
making his way to a particular 

506
00:33:27,600 --> 00:33:32,000
destination and that the Holy 
Spirit had warned him what that 

507
00:33:32,000 --> 00:33:36,800
in going there that it would not
go well for Paul. 

508
00:33:36,800 --> 00:33:43,040
And the Holy Spirit wasn't 
holding back on on giving that 

509
00:33:43,040 --> 00:33:45,760
revelation of truth because the 
Holy Spirit is a friend. 

510
00:33:45,760 --> 00:33:49,240
And we'll reveal that about 
life's harsh realities and did 

511
00:33:49,240 --> 00:33:52,440
so for the apostle Paul. 
You know, every, any friend that

512
00:33:52,440 --> 00:33:56,160
tells you everything's going to 
be OK, you'll be right. 

513
00:33:56,160 --> 00:33:57,480
How do I look? 
Fine. 

514
00:33:59,000 --> 00:34:01,000
It's not a real friend. 
It's not a true friend. 

515
00:34:01,000 --> 00:34:03,240
A great friend who truly loves 
you will tell you, you know, 

516
00:34:03,280 --> 00:34:07,920
things are going to get hard. 
It'll be difficult, but take 

517
00:34:07,920 --> 00:34:10,080
heart. 
And that's the Holy Spirit. 

518
00:34:11,960 --> 00:34:15,280
You know, when you or I want to 
really get past what someone 

519
00:34:15,280 --> 00:34:19,880
merely does and get down to who 
they are, you know, sometimes 

520
00:34:19,880 --> 00:34:22,520
we'll ask some some deeper 
questions of them. 

521
00:34:22,520 --> 00:34:24,040
You know, what are you 
passionate about? 

522
00:34:25,199 --> 00:34:27,600
What drives you, what motivates 
you? 

523
00:34:27,600 --> 00:34:29,840
What, what gets you out of bed 
in the morning? 

524
00:34:30,800 --> 00:34:33,719
Three things that the Holy 
Spirit is passionate about, as 

525
00:34:33,719 --> 00:34:37,400
we understand through the 
scriptures #1 the Holy Spirit is

526
00:34:37,400 --> 00:34:41,960
passionate about Jesus, is 
Christ centred. 

527
00:34:43,199 --> 00:34:45,480
He's humble. 
It's never about himself. 

528
00:34:45,480 --> 00:34:48,920
The Holy Spirit is always 
pointing to Jesus Christ, to 

529
00:34:48,920 --> 00:34:52,800
magnifying Jesus. 
What the Holy Spirit is 

530
00:34:52,800 --> 00:34:58,000
passionate about #2 is holiness.
He is pure and undefiled. 

531
00:34:59,520 --> 00:35:03,720
And thirdly, what the Holy 
Spirit is passionate about is 

532
00:35:03,720 --> 00:35:07,880
the mission of Jesus Christ. 
And he is active and 

533
00:35:07,880 --> 00:35:11,440
compassionate and working in 
that and dedicated and devoted 

534
00:35:11,440 --> 00:35:14,440
to that. 
You know, so if you or I, we are

535
00:35:14,440 --> 00:35:18,440
seeking the Holy Spirit, really 
wanting to pursue him and to get

536
00:35:18,440 --> 00:35:23,760
to know him more, He will always
be introducing us to and pushing

537
00:35:23,760 --> 00:35:27,040
us toward and taking us deeper 
into Jesus. 

538
00:35:29,040 --> 00:35:32,240
Introducing us to, pushing us 
toward, and taking us deeper 

539
00:35:32,240 --> 00:35:37,520
into holiness. 
Introducing us to, pushing us 

540
00:35:37,520 --> 00:35:41,080
toward, and taking us deeper 
into the mission that we're 

541
00:35:41,080 --> 00:35:45,160
called to as believers. 
And where these three things are

542
00:35:45,160 --> 00:35:49,280
valued and practise, I can 
guarantee you that the Holy 

543
00:35:49,280 --> 00:35:53,480
Spirit will be found. 
The Spirit is most present where

544
00:35:53,560 --> 00:35:57,880
Jesus is most central. 
The Spirit is most present where

545
00:35:57,880 --> 00:36:02,480
holiness is being pursued. 
The Spirit is most present where

546
00:36:02,480 --> 00:36:08,680
mission is being accomplished. 
And now all of this is an 

547
00:36:08,680 --> 00:36:12,200
attempt to sort of bring things 
down to our level without 

548
00:36:12,200 --> 00:36:15,360
understanding and the guidance 
of Scripture to help us grasp 

549
00:36:15,360 --> 00:36:18,800
the person of the Holy Spirit, 
the The Who of the Holy Spirit. 

550
00:36:18,800 --> 00:36:23,680
Tonight we can only go so far. 
For at the end of the day, 

551
00:36:23,680 --> 00:36:26,720
there's a tremendous amount of 
mystery surrounding the Holy 

552
00:36:26,720 --> 00:36:29,960
Spirit. 
Even even the scriptures begin 

553
00:36:29,960 --> 00:36:33,560
to lose language, you know, in 
in human form when describing 

554
00:36:33,560 --> 00:36:37,280
the Holy Spirit and and employs 
imagery by telling us that he is

555
00:36:37,280 --> 00:36:44,040
like fire, he is like water, 
he's like oil and wind. 

556
00:36:44,040 --> 00:36:48,720
And so brings our understanding 
of those things and somehow 

557
00:36:48,720 --> 00:36:52,920
tries to help flesh out and grow
our understanding of the Holy 

558
00:36:52,920 --> 00:36:57,840
Spirit in that way. 
Listen to another theologian, 

559
00:36:57,840 --> 00:37:03,800
Ferguson, how he puts it. 
When the Holy Spirit comes on 

560
00:37:03,800 --> 00:37:07,520
individuals, they are caught up 
in the thrust of an alien energy

561
00:37:07,520 --> 00:37:11,920
and exercise unusual powers. 
The faint are raised into 

562
00:37:11,920 --> 00:37:15,040
action. 
Exceptional human abilities are 

563
00:37:15,040 --> 00:37:18,040
demonstrated. 
Ecstasy may be experienced. 

564
00:37:18,440 --> 00:37:23,000
Yahweh's Ruach is, as it were, 
the blast of God, the 

565
00:37:23,000 --> 00:37:26,440
irresistible power by which He 
accomplishes His purposes. 

566
00:37:27,240 --> 00:37:32,080
Those who are the subject to the
activity of the divine Ruach act

567
00:37:32,080 --> 00:37:35,920
in supernatural ways, with 
supernatural energy and powers. 

568
00:37:37,160 --> 00:37:41,720
And yet there's the gentleness, 
the fruits of the spirit, the 

569
00:37:41,720 --> 00:37:45,200
control. 
Think of all of those combining 

570
00:37:45,200 --> 00:37:48,880
together. 
It's like Jesus who could calm 

571
00:37:48,880 --> 00:37:53,320
the raging sea and cradle the 
little child. 

572
00:37:55,320 --> 00:37:59,840
It's like Jesus who could expel 
a legion of demons and embrace 

573
00:38:00,360 --> 00:38:04,840
the suffering leper. 
He could fiercely overturn the 

574
00:38:04,840 --> 00:38:08,280
tables of the money changers in 
the House of God and mercifully 

575
00:38:08,280 --> 00:38:10,520
pardon the woman caught in the 
act of adultery. 

576
00:38:13,080 --> 00:38:15,280
So what does all this mean for 
the Christian? 

577
00:38:17,120 --> 00:38:21,680
It means this God has made 
himself available to you. 

578
00:38:23,160 --> 00:38:28,080
His Spirit is in you. 
Andrew Murray put it this way. 

579
00:38:28,080 --> 00:38:32,440
He said the Spirit displaces our
life and replaces it with the 

580
00:38:32,440 --> 00:38:37,080
life of Christ in power to make 
the Son of God divinely and 

581
00:38:37,080 --> 00:38:39,920
consciously present with us 
always. 

582
00:38:41,440 --> 00:38:45,720
So here we are over the next six
weeks attempting to gain a 

583
00:38:45,720 --> 00:38:51,160
little more understanding of who
the divine Person of the Holy 

584
00:38:51,160 --> 00:38:55,000
Spirit is. 
And with this in mind, we, we 

585
00:38:55,000 --> 00:38:56,960
want to know more of God, don't 
we? 

586
00:38:57,440 --> 00:38:58,960
That's why that's why we're 
studying this. 

587
00:38:58,960 --> 00:39:03,480
That's what this is all about. 
Psalm 73, verse 25 to 26 says, 

588
00:39:03,480 --> 00:39:08,160
besides the I desire nothing on 
earth, my flesh and my heart may

589
00:39:08,200 --> 00:39:11,840
fail, but God is the strength of
my heart and my portion forever.

590
00:39:12,400 --> 00:39:15,920
And so let's begin over the the 
next six weeks to to really 

591
00:39:15,920 --> 00:39:19,440
immerse ourselves in well, what 
does the Bible say about the 

592
00:39:19,440 --> 00:39:23,080
Holy Spirit be students be 
studies of God's word. 

593
00:39:23,280 --> 00:39:27,600
Let me throw out rapid fire a 
number of scriptures for you 

594
00:39:27,760 --> 00:39:30,080
with the Holy Spirit. 
That would be a great poet of 

595
00:39:30,080 --> 00:39:34,880
call in you if your desirous to 
know God more and to know the 

596
00:39:34,880 --> 00:39:39,080
person of the Holy Spirit more, 
have that be a goal and get to 

597
00:39:39,080 --> 00:39:41,800
know the divine person of the 
Holy Spirit because there's so 

598
00:39:41,800 --> 00:39:44,160
much to him. 
He is the Spirit of God, One 

599
00:39:44,160 --> 00:39:49,000
Corinthians 316 the Spirit of 
Christ Romans 8-9 the Spirit of 

600
00:39:49,160 --> 00:39:54,080
Jesus, Acts 16, seven the Spirit
of the Lord 2 Corinthians 317 

601
00:39:54,240 --> 00:39:59,600
The Holy 1 the eternal Spirit, 
the Spirit of truth, the Spirit 

602
00:39:59,600 --> 00:40:05,640
of grace, the Spirit of glory, 
Spirit of faith, of life, of 

603
00:40:05,640 --> 00:40:10,200
wisdom and revelation, of wisdom
and understanding, the Spirit of

604
00:40:10,200 --> 00:40:13,160
counsel and might. 
The spirit of knowledge and the 

605
00:40:13,160 --> 00:40:15,680
fear of the Lord. 
The Spirit of grace and 

606
00:40:15,680 --> 00:40:19,280
supplication. 
He is the comforter, advocate, 

607
00:40:19,560 --> 00:40:22,840
counsellor, and helper. 
He is the witness. 

608
00:40:22,840 --> 00:40:25,000
Romans 816. 
The intercessor. 

609
00:40:25,000 --> 00:40:27,400
Romans 826 to 27. 
The dove. 

610
00:40:27,400 --> 00:40:30,240
Luke 322. 
The promised gift of the Father.

611
00:40:30,640 --> 00:40:33,160
The living water. 
The spirit of adoption. 

612
00:40:33,280 --> 00:40:36,280
The Spirit of holiness. 
The Author of Scripture. 

613
00:40:36,520 --> 00:40:40,040
The convictor of sin. 
The seal and guarantee of our 

614
00:40:40,040 --> 00:40:42,680
salvation. 
The Teacher of all things, The 

615
00:40:42,680 --> 00:40:44,560
power of God. 
The fire of God. 

616
00:40:44,560 --> 00:40:47,200
The rushing wind of God. 
The outpouring of God. 

617
00:40:47,200 --> 00:40:49,360
The oil of God. 
The anointing of God. 

618
00:40:50,680 --> 00:40:53,160
The Divine Person of the Holy 
Spirit.

