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Good morning to you. 
Why don't you turning your 

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Bibles with me to Matthew, 
Gospel according to Matthew. 

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If you're not familiar with 
where that is about 3/4 the way 

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through your Bible. 
Right here is the same book we 

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were in last week. 
This is where we're going to 

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start again this week. 
Matthew, Mark, Luke and John are

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the first four books of the New 
Testament and we're we're 

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starting with the first verse 
for the first book of the New 

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Testament this morning. 
We are we're in the middle of a 

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series we started last week. 
Of course, it's the second 

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Sunday of Advent called name 
above all names. 

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We're looking at the names of 
Jesus and there are there's 

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close to 200 of them in the New 
Testament. 

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But we're looking particularly 
during this Advent season is the

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ones that that that that are 
used are referred to during the 

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Christmas in the Christmas 
account or the narratives in the

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Gospels. 
So last week we started with the

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first name. 
Anybody remember what that was? 

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It's a textbook Sunday school 
answer. 

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Jesus. 
There we go, Jesus. 

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We just started with his name 
and remember the 2 words 

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associated with his name. 
Lord saves. 

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That's it. 
At its core, the Lord saves. 

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Jesus is Yahweh's come in the 
flesh to rescue us, to save us 

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from trouble, to get us out of 
every hardship, primarily 

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ultimately our sin, which is the
source of every trouble that we 

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have. 
But the Lord, he's caring for us

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in every absolutely every part 
of our lives, rescuing us. 

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Many of us are experiencing 
trouble in this particular 

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season of time. 
The physical illness, maybe 

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there's relational discord, 
maybe feeling a strange from 

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those that we love, financial 
difficulties, maybe child 

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rearing challenges. 
Some of us are jobless, looking 

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for work. 
Some of us are dissatisfied in 

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the work that we're in and 
hoping and longing for something

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new. 
There are people that are part 

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of our congregation that are 
feeling very down. 

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You know, as soon as the sun 
sort of disappears, we can get 

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discouraged, even depressed, and
it feels like an eternity. 

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We're waiting for the clouds to 
lift, but they haven't lifted 

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quite yet. 
We're in trouble. 

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Psalm 34, beautiful promise. 
It says that the Lord is close 

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to the broken hearted, and he 
saves those who are crushed in 

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spirit. 
That's the kind of God we have. 

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He draws very near to us in our 
trouble and he rescues us. 

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He delivers us. 
The circumstances may not 

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actually change, but there is a 
sense of His presence and hope 

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in the midst of it. 
He gives us the capacity to be 

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able to walk through some very 
challenging times. 

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When we know our need and we 
turn to Him, He comes through. 

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That's what he does. 
The opposite happens very often 

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in in the in James, the in 
James, Larry talks about the 

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fact that God resists the proud 
but gives grace to the humble. 

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Those when we're proud, when we 
think, hey, we can do this, we 

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we've got this. 
We deceive ourselves when we 

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humble ourselves and look to God
to meet us in the midst of our 

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challenges. 
He's the one that comes through.

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This is the source of what Jesus
name is all about and really 

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what his all of his names are 
are are connected to when we 

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acknowledge our need, he comes, 
he saves, he heals, he restores 

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fully the name of Jesus. 
This is really the point is 

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powerful. 
There is nothing like the name 

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of Jesus Christ. 
I read recently the testimony 

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this is from a a member of the 
church in in the in the Bronx, 

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so Brooklyn Brooklyn Tabernacle.
So Jim Symbola tells this story.

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It's actually on their website 
as well, but tells the story of 

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a man by the name of Danny 
Valesco. 

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And Danny, he was actually quite
a successful hairdresser, but he

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got involved in drugs, he became
a heroin addict. 

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He became homeless, contracted 
like hepatitis ABC and kind of 

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just wait to drop down to like 
106 or 180 lbs full of sores 

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people, you know. 
So it was homeless. 

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As people walk by him, they 
could, they could hear him sort 

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of fighting with the voices that
were in his head. 

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He was in really, really rough 
shape. 

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He ended up landing into a 
hospital in the Bronx, seemingly

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on his deathbed. 
Now he had he had a friend by 

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the name of Wanda who threw this
challenging time. 

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His life was sharing the hope 
that she had found in Jesus 

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Christ. 
And Danny who just continued to 

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push her off to just resist it. 
I got I got no, I got no use for

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that. 
But anybody lands in the 

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hospital. 
And this is, this is, this is 

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his testimony, He says. 
When I woke up, I found myself 

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in a bed covered in my own 
vomit. 

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Not a very nice scene. 
I wanted to die, but I couldn't 

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jump out of the window because 
they were barred. 

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Then, in the midst of all my 
pain, something or someone 

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whispered words I had heard 
before. 

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The day you call on the Lord, He
will set you free. 

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In absolute desperation I scream
from my bed. 

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Jesus help me. 
Oh God, help me with everything.

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You're my only hope. 
So please help Jesus. 

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And he says yes. 
I didn't understand anything 

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about prayer, so I even used 
personal references as I cried 

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out. 
Jesus Wanda said that when I 

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called on your name you would 
deliver me. 

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So help me now, oh God. 
And at that moment, Almighty God

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swept over me and around me. 
I know He was real because all 

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the voices in my head suddenly 
stopped their hellish screaming,

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and the ball of fear that had 
been weighing on me was lifted. 

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I knew everything had changed, 
even though nothing outwardly 

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had. 
I was still lying in my vomit in

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a hospital bed in the Bronx, but
I was 1,000,000 miles from where

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I had been before. 
I said that prayer to love that 

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nothing really had changed in 
his outward circumstances, but 

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he knew that he was 1,000,000 
miles away from the place he was

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before. 
He prayed that prayer calling 

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out to Jesus Christ out of the 
hospital. 

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He went directly into Christian 
rehab started devouring the word

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of God became a Christian was 
literally delivered from his 

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addiction and that testimony is 
in is on the website of Brooklyn

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Tabernacle talk about the power 
of the name of Jesus Christ. 

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When we called to him. 
He does not fail to hear and 

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respond and and answer us. 
Romans chapter 10 verse 13 says 

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for everyone who calls on the 
name of the Lord will be saved. 

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That's pretty significant 
promise. 

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And in the context, it's the 
name of Jesus. 

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Everyone who calls in the name 
of the Lord Jesus will be saved.

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So when we pray and we pray, 
we're taught to pray in the name

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of Jesus. 
It's not just sort of a tagline 

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on the end of our prayers. 
There is power in the name of 

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Jesus Christ. 
You know, Jesus in, in Matthew 

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or sorry, in, in John 14 says 
that whatever you ask in my 

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name, I will do it when we're 
praying according to his will 

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in, in, in accordance what he 
desires. 

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He's the one who has all 
authority in heaven and on 

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earth. 
Things begin to happen. 

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And we need to be praying those 
prayers for ourselves, but not 

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just for ourselves, for our 
friends, for our family, for our

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community, for our nation. 
And God does incredible things 

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through the name of Jesus 
Christ. 

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Well, I want to go a little bit 
deeper this morning and I want 

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to look at a name that we often 
overlook in all of these 

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passages. 
One that I think is, well, I, I 

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know that is one that Jesus is 
revealing more of his character 

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to us through this name, but 
also is going to equip us to be 

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strong soldiers for him. 
So let's pray before we read 

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this text. 
Father in Heaven, thank you for 

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the gift of today and the gift 
of your word. 

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That is for us today. 
And we pray that you would open 

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our eyes to see wonderful things
from your law. 

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Send your Holy Spirit upon us. 
Illuminate this word. 

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Make us alive in you. 
We ask in Jesus name, Amen. 

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Amen. 
Matthew chapter 1, first one. 

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This is the genealogy of Jesus, 
the Messiah, the son of David, 

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the son of Abraham. 
We're just gonna stop right 

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there. 
Powerful verse. 

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This is the genealogy of Jesus 
the Messiah, the son of David, 

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the son of Abraham. 
And then he launches into that 

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particular genealogy. 
The the name that I want to look

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at today is the son of David, 
the son of David. 

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You ever done any study on the 
son of David? 

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Fascinating. 
It's been it's it's a title 

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that's used of Jesus 15 times in
the Gospels and it actually 

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begins the New Testament. 
This is verse one of the New 

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Testament and it ends at the end
of the New Testament in 

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Revelation speaks about the son 
of David, the offspring of 

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David. 
This is a very, very significant

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name. 
Um, and here we have Matthew 

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highlighting how important this 
is. 

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Now, we don't always see this, 
but it's important for us to 

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take a look at this in this 
genealogy. 

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So it's just he's the, he's the 
Messiah, the son of David, the 

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son of Abraham. 
Now, the way that we use son of 

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is a little different than the 
way the ancients used son of, 

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right? 
So for example, Jacob, you're 

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the son of Randy, but we don't 
say Jacob you're the son of, you

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know, Randy's dad or or great 
grandfather. 

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No, it's right. 
It's just your actual father, 

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right? 
Well, in the Old Testament they 

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didn't do that. 
You would consider the son of 

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David that meaning that you're 
in the same family line even all

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the way back to the son of 
Abraham. 

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In fact, Joseph himself is 
referred in verse 20 of chapter 

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1 as the son of David says here 
Joseph said this is when the 

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Angel speaks speaks to him in a 
dream. 

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Joseph son of David, do not be 
afraid to take Mary home as your

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wife because what is conceived 
in her is from the Holy Spirit. 

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So we're talking about the 
family line to we're related, 

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we're related. 
Jesus is somehow related to 

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David. 
Now Matthew could have just 

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simply said that he could have 
started his gospel and said, you

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know what, Jesus is a descendant
of David and Abraham done and 

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move on. 
But he doesn't do that. 

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He stretches out this genealogy.
Now, I don't know about you, but

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genealogy is often those things 
in the Bible that we kind of 

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skip over. 
But there's something very, very

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significant. 
We're not going to read the 

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whole thing today, but he and 
rather than just having a 

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summary statement, he has these 
three groups of generations laid

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out here. 
Three groups of 14 generations 

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spanning so the first group from
Abraham to David and the second 

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group from David to the exile 
and the last group from the 

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exile to Christ coming 2000 
years just crammed into this 

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genealogy. 
But it's not the whole 

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genealogy. 
We know that from other places 

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in the Bible when where where 
different aspects of the 

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genealogy are described. 
There are more than 42 

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generations between Abraham and 
Christ. 

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So in other words, Matthew did 
some condensing. 

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He did some abbreviation in 
order to make a point. 

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What would his point actually 
be? 

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Why would he say there's three 
sets of 14 Now? 

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We're not 100% sure because 
Matthew doesn't explicitly say 

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it in the text, but the number 
14 is a very significant number 

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for the Jewish people. 
Just like 007 for us today means

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only one thing, friend James 
Bond, right? 

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To a Jew, 14 meant one thing. 
That meant David, um, in Hebrew,

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the there are no vowels in the 
Hebrew language, OK, it's all 

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consonants. 
And so David is actually David 

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and it's like DVD's. 
So we we see that as a DVD, but 

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it's it's Dallas valve Dallas 
and each letter. 

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So for the ancients, letters and
numbers correspond with one 

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another. 
So Dallas is the first as sorry 

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as the 4th letter in the Hebrew 
alphabet and vov is is the 6th 

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letter. 
And then and then of course, Bob

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and then the dollars four. 
So 4 + 6 + 4. 

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What does that up to 14, right? 
This was David's number, no? 

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It's interesting that if you 
walk down the genealogy, David 

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shows up in the 14th spot. 
Now if, if we have missed it by 

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this time, look at verse 17. 
It's a summary of the whole 

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thing. 
It says thus there were 14 

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generations in all from Abraham 
to David, 14 from David to the 

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exile of Babylon, and 14 from 
the exile to the Messiah. 

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00:14:11,190 --> 00:14:13,280
In other words, if you were 
doing you're reading this, it's 

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like all you're hearing is 
David, David, David, David, 

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David. 
He's everywhere. 

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Actually, that was more than 
three, but three times David. 

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Boom boom boom boom boom. 
David's a big deal. 

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Super big deal. 
Why was it so important? 

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Why was he so important? 
I wanna take a look at this now.

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Joseph himself obviously 
referred to as the son of David 

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as well, Joseph in the line. 
But we know that Joseph isn't 

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the blood father of Jesus. 
He actually adopts Jesus into 

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his family, right? 
He actually is the one that 

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gives Jesus his name. 
Angel gives him the name, just 

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call him Jesus. 
And Joseph does so. 

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Jesus is adopted into this 
family. 

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So Jesus is the Son of David by 
adoption, but he is the Son of 

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God by conception. 
And all the Gospels are 

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commuting, communicating this 
one truth, that Jesus is human, 

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fully human, but also fully 
divine. 

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There's no partiality in each 
one of those things. 

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Fully human, fully divine. 
Now what's the connection with 

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David? 
Why is he so significant? 

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He's the, he's a big deal in 
Israel, right? 

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He became the most the most 
prized and, and and celebrated 

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king, a man after God's own 
heart. 

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The Scripture says in Luke 
chapter 1, we see the connection

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and we'll put it up on the 
screen. 

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So you'll have to turn there, 
but I will turn there. 

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Luke chapter one, verse 30. 
And this is when the Angel is 

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speaking to Mary. 
But the Angel said to her, Do 

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not be afraid, Mary, you have 
found favor with God. 

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You will conceive and give birth
to a Son, and you were to call 

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him Jesus. 
He will be great and will be 

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called the Son of the Most High.
The Lord God will give him the 

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throne of his father David, and 
he will reign over Jacob's 

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00:16:24,430 --> 00:16:28,580
descendants forever. 
His Kingdom will never end. 

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00:16:29,030 --> 00:16:31,220
McCullough read that text for 
us. 

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Powerful this is. 
This is the connection we have 

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Jesus taking over the throne of 
David and he is ruling and 

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reigning over all things and 
he's establishing a Kingdom that

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will that will never end. 
It will be forever. 

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In other words, Jesus came. 
Long wait for it according to a 

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promise to fulfill a promise 
that was given. 

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And that promise goes way back 
to Second Samuel Chapter 7. 

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We'll put that up on the screen 
as well. 

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This is the Lord speaking to 
David. 

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When your days are over and you 
rest with your ancestors, I will

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raise up your offspring to 
succeed you, your own flesh and 

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blood, and I will establish his 
Kingdom. 

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He is the one who will build a 
house for my name, and I will 

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establish the throne of his 
Kingdom forever. 

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I will be his father and he will
be my son. 

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00:17:30,690 --> 00:17:34,140
Now a little bit of context. 
David wanted, wanted to build a 

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temple for God, to build a house
for him. 

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And God said, no, it's not going
to be you, it's going to be your

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son. 
So the immediate context that's 

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referring to who's David son? 
You guys remember Solomon 

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Solomon and Solomon did build a 
temple, but Solomon actually 

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didn't fulfill the promise 
fully. 

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00:17:53,210 --> 00:17:56,680
It was looking forward to 
another day when another son 

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would come, and that is 
referring to Jesus right here. 

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00:18:00,690 --> 00:18:09,150
He is the one that's gonna build
the house, so he's not just a 

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son. 
Jesus is the Son, He is the Son,

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00:18:15,390 --> 00:18:19,450
and that's why he can be 
referred to as the Messiah, the 

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00:18:19,460 --> 00:18:23,870
Christ, which means literally 
the Anointed 1. 

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00:18:25,380 --> 00:18:29,270
The anointed One now, who was 
anointed in the Old Testament 

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00:18:29,380 --> 00:18:33,360
prophets, priests and kings. 
Jesus was all free. 

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00:18:33,410 --> 00:18:36,230
He was a king, he was a prophet,
and he was a priest. 

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But here primarily the context 
is, is a king. 

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He is the King, the King of 
kings, the Lord of Lords, and he

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00:18:46,210 --> 00:18:49,090
is the one that fulfills this 
prophecy. 

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00:18:49,790 --> 00:18:53,300
So now we get to Isaiah Chapter 
9. 

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00:18:53,310 --> 00:18:57,750
And this is the text that Jacob 
used for the call to worship. 

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00:18:57,760 --> 00:19:01,670
Isaiah 9 verse six to seven says
this for, and this is text that 

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00:19:01,680 --> 00:19:04,390
we often hear during the 
Christmas season. 

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00:19:04,440 --> 00:19:09,490
For to us a child is born, to us
a son is given, and the 

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00:19:09,500 --> 00:19:13,150
government will be on his 
shoulders, and he will be called

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00:19:13,160 --> 00:19:18,430
wonderful counselor, mighty God,
everlasting Father, Prince of 

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00:19:18,440 --> 00:19:22,440
Peace, of the greatness of his 
government and peace there will 

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00:19:22,450 --> 00:19:25,400
be no end. 
He will reign on David's throne 

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00:19:25,450 --> 00:19:28,600
and over his Kingdom, 
establishing and upholding it 

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00:19:28,610 --> 00:19:33,000
with justice and righteousness 
from that time on and forever. 

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00:19:35,070 --> 00:19:39,960
The implications of this text 
are just mind blowing. 

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00:19:42,900 --> 00:19:48,380
Jesus is taking over the throne 
of David and he's established. 

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00:19:48,390 --> 00:19:52,070
The government is fully on his 
shoulders and he will be called 

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00:19:52,120 --> 00:19:55,390
wonderful counselor. 
Mighty God, Everlasting Father, 

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00:19:55,400 --> 00:19:59,840
Prince of Peace is realized. 
They don't know what to do with 

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00:19:59,850 --> 00:20:03,840
the text like this, but it can 
only be through the Son of the 

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00:20:03,850 --> 00:20:07,520
living God, who took on flesh 
and dwelt among us. 

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00:20:08,150 --> 00:20:11,980
And became literally the King of
Kings and the Lord of Lords on 

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00:20:11,990 --> 00:20:15,870
our behalf. 
Jesus Christ our Savior. 

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00:20:17,310 --> 00:20:20,790
And Jesus explains this to the 
Israelites. 

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00:20:20,800 --> 00:20:22,270
It's, it's an interesting 
conversation. 

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00:20:22,280 --> 00:20:24,150
We can't look at the whole 
thing, but just a little bit of 

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00:20:24,160 --> 00:20:27,900
it. 
Jesus is talking with a crowd 

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00:20:28,480 --> 00:20:31,470
and he's talking about the 
Messiah who was to come. 

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00:20:31,480 --> 00:20:36,290
And this is Mark chapter 12. 
And he says this David calls 

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00:20:36,300 --> 00:20:40,710
himself Sorry. 
David himself calls him Lord, 

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00:20:40,720 --> 00:20:45,160
referring to the Messiah. 
How then can he be his son? 

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00:20:47,080 --> 00:20:49,740
Cause a son of someone would 
never call someone else a Lord. 

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00:20:49,750 --> 00:20:52,890
The Son the the the the the 
father of is gonna be greater 

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00:20:52,900 --> 00:20:58,580
than so he says. 
OK, David calls the Messiah 

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00:20:59,440 --> 00:21:02,150
Lord. 
Then how can that Messiah be his

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00:21:02,160 --> 00:21:06,570
son? 
Say Jesus isn't just a son, he 

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00:21:06,580 --> 00:21:12,210
is the Son, he is the son. 
He is David's Lord and God. 

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00:21:12,460 --> 00:21:14,550
He's just playing with it. 
And, and, and in the, in the 

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00:21:14,560 --> 00:21:18,170
text, we don't have it up there,
but it says the crowds were 

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00:21:18,180 --> 00:21:21,670
delighting listening to him say 
these things, kinds of things. 

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00:21:21,900 --> 00:21:25,390
So it was just slowly he's 
warming the people up to the 

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00:21:25,400 --> 00:21:30,210
reality of who he is, who he 
himself actually is. 

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00:21:31,530 --> 00:21:35,000
So all this to say, we'll talk 
about the significance of David.

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00:21:35,090 --> 00:21:38,460
All that that David is powerful 
and is a greater figure. 

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00:21:38,470 --> 00:21:42,240
He was in the in the Old 
Testament, he points to Jesus. 

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00:21:42,370 --> 00:21:45,700
Everything that about his life 
just continues to point to 

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00:21:45,710 --> 00:21:54,100
Jesus, direct people to Jesus. 
You think about So Jesus or or 

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00:21:54,110 --> 00:21:56,680
sorry, David, we often look at 
David as an example for our 

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00:21:56,690 --> 00:21:58,520
lives, but he's more than an 
example. 

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00:21:58,530 --> 00:22:01,750
He's kind of like a, a 
forerunner, like a, a, like a 

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00:22:02,140 --> 00:22:04,390
theologically, it's like a type 
of Jesus. 

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00:22:07,960 --> 00:22:14,040
David's probably most well known
for his achievement in slaying 

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00:22:14,050 --> 00:22:16,790
Goliath. 
There's any story that probably 

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00:22:16,800 --> 00:22:19,870
everybody knows slaying Goliath.
Well, we can look at that story 

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00:22:19,880 --> 00:22:22,970
and say, OK, what's the 
application for us? 

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00:22:22,980 --> 00:22:26,050
Well, the application would be, 
you know, take up some courage 

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00:22:26,060 --> 00:22:28,890
and go slay your giants kind of 
thing, right? 

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00:22:28,960 --> 00:22:32,550
Well, that might be a secondary 
issue, but that's not really the

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00:22:32,560 --> 00:22:36,390
primary point of of sharing a 
story like that. 

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00:22:37,150 --> 00:22:40,670
See, what David did was 
something that no one else could

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00:22:40,680 --> 00:22:43,190
do. 
Like if you think you have to 

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00:22:43,200 --> 00:22:46,510
step into David's shoes and do 
what he did, it's like, I don't 

355
00:22:46,520 --> 00:22:49,330
know about that, right? 
The whole Israelite army were 

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00:22:49,340 --> 00:22:51,020
trembling and fear in front of 
Goliath. 

357
00:22:51,730 --> 00:22:54,560
But David goes in and does what 
no one else can do. 

358
00:22:55,250 --> 00:22:58,640
He ends up slaying the giant, 
cutting off his head. 

359
00:22:58,750 --> 00:23:02,360
And then what happens? 
Then the whole army rushes out 

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00:23:02,370 --> 00:23:06,780
against the Philistines, right? 
In other words, by doing what no

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00:23:06,790 --> 00:23:10,240
one else could do, He also 
provided a way for everybody, 

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00:23:10,250 --> 00:23:13,730
everybody, all of God's people, 
to share in his victory. 

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00:23:15,090 --> 00:23:17,480
And that's what Jesus has done 
for us. 

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00:23:17,890 --> 00:23:20,910
He's the forerunner of faith. 
He did. 

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00:23:20,920 --> 00:23:23,500
He lived the perfect life that 
we could not live, and he died 

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00:23:23,510 --> 00:23:27,900
that sacrificial death that we 
deserve to die in order that we 

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00:23:27,910 --> 00:23:33,680
could share in his victory. 
Now that we can reproduce what 

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00:23:33,690 --> 00:23:38,470
he was he was doing, although we
try to follow him, but through 

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00:23:38,480 --> 00:23:43,770
him we have the victory already.
And so we rejoice and we live in

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00:23:43,780 --> 00:23:46,810
freedom as a result of it. 
You see, in other words, we 

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00:23:46,820 --> 00:23:50,630
don't need another David. 
And this is what this is what 

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00:23:50,640 --> 00:23:53,510
the Israelites were looking for 
in a Messiah. 

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00:23:53,520 --> 00:23:56,590
We want another person like 
David in order to come in and 

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00:23:56,640 --> 00:24:00,890
use his political savvy and his 
military might and to crush the 

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00:24:00,900 --> 00:24:02,180
Romans. 
That that's what people are 

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00:24:02,190 --> 00:24:03,780
expecting at the time that Jesus
came. 

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00:24:03,940 --> 00:24:07,010
But Jesus was, he was a 
different kind of king 

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00:24:07,480 --> 00:24:09,830
altogether. 
He was establishing a different 

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00:24:09,840 --> 00:24:17,080
kind of Kingdom altogether, and 
here's the description of it in 

380
00:24:17,090 --> 00:24:21,220
Isaiah 11. 
A shoot will come up from the 

381
00:24:21,230 --> 00:24:23,880
stump of Jesse. 
Anybody know who Jesse is? 

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00:24:24,370 --> 00:24:28,000
David's dad, right? 
A shoot will come up from the 

383
00:24:28,010 --> 00:24:30,810
stump of Jesse. 
From his roots, a branch will 

384
00:24:30,820 --> 00:24:32,880
bear fruit. 
The Spirit of the Lord will rest

385
00:24:32,890 --> 00:24:34,940
on him. 
He will not judge by what he 

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00:24:34,950 --> 00:24:38,500
sees with his eyes, or decide by
what he hears with his ears. 

387
00:24:38,550 --> 00:24:41,560
But with righteousness he will 
judge the needy. 

388
00:24:41,750 --> 00:24:45,990
With justice, he will give 
decisions for the poor of the 

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00:24:46,000 --> 00:24:50,240
earth. 
This was a king who was going to

390
00:24:50,250 --> 00:24:55,430
come on behalf of the needy and 
the poor, the helpless, those 

391
00:24:55,440 --> 00:24:57,920
who know their need and need 
rescue. 

392
00:24:58,070 --> 00:25:00,760
This is who he was for. 
This is what the the the term 

393
00:25:00,810 --> 00:25:05,260
son of David is associated with 
someone who is setting things 

394
00:25:05,270 --> 00:25:12,580
right in the world on behalf of 
the oppressed, bringing healing 

395
00:25:13,020 --> 00:25:16,930
to those who need it. 
It's not bringing a bringing in 

396
00:25:16,940 --> 00:25:18,830
the Kingdom through violence or 
oppression. 

397
00:25:18,840 --> 00:25:21,160
That's just not, it's not even 
just Jesus style. 

398
00:25:21,170 --> 00:25:22,880
This is not the way God does 
things. 

399
00:25:24,770 --> 00:25:27,520
Through humility, through 
kindness, through sacrificial 

400
00:25:27,530 --> 00:25:29,740
service, He brings about His 
Kingdom. 

401
00:25:29,780 --> 00:25:33,320
This is a beautiful thing. 
I I just want to leave you with 

402
00:25:33,330 --> 00:25:35,180
something to ponder for a 
minute. 

403
00:25:36,560 --> 00:25:39,510
Matthew or sorry, Marks in Marks
Gospel, we have to get the 

404
00:25:39,520 --> 00:25:40,930
mascots. 
We've been in the other ones 

405
00:25:41,000 --> 00:25:44,030
already. 
But in Marks Gospel on chapter 

406
00:25:44,040 --> 00:25:46,930
10, in the transition between 
10:00 and 11:00, if you want to 

407
00:25:46,940 --> 00:25:50,610
turn there, you can. 
But there's this, this beautiful

408
00:25:50,620 --> 00:25:55,580
progression that takes place. 
He begins speaking to, you know,

409
00:25:55,590 --> 00:25:57,130
let the little children come to 
me. 

410
00:25:57,200 --> 00:26:00,950
You know that passage, right? 
Because the Kingdom belongs to 

411
00:26:00,960 --> 00:26:03,690
such as these, the weak ones, 
the small ones, the 

412
00:26:03,700 --> 00:26:06,370
insignificant ones, the 
dependent ones. 

413
00:26:06,870 --> 00:26:11,360
And then he moves on and he's, 
he's basically teaching that 

414
00:26:11,370 --> 00:26:14,670
it's hard for the rich to enter 
the Kingdom of God. 

415
00:26:15,540 --> 00:26:17,300
The rich and the powerful, 
they're gonna have trouble 

416
00:26:17,310 --> 00:26:19,860
getting in to the Kingdom. 
There's there's, there's 

417
00:26:19,870 --> 00:26:22,220
resistance there. 
And then he moves on and he 

418
00:26:22,230 --> 00:26:25,640
predicts his death, that he's 
going to be arrested like this. 

419
00:26:25,790 --> 00:26:29,690
The king himself, the Messiah, 
he's going to be arrested and 

420
00:26:29,700 --> 00:26:32,330
he's going to be tried and he's 
gonna be convicted and he's 

421
00:26:32,340 --> 00:26:33,910
gonna be crucified. 
He's gonna die. 

422
00:26:36,310 --> 00:26:41,300
And then after he teaches that 
his disciples, this John and 

423
00:26:41,310 --> 00:26:43,360
James come up to him with a 
request. 

424
00:26:43,430 --> 00:26:47,200
Hey, we wanna sit in the highest
seats of power with you in your 

425
00:26:47,210 --> 00:26:50,300
glory right there. 
Just totally missed the point. 

426
00:26:50,370 --> 00:26:51,420
And she just saying, you know 
what? 

427
00:26:51,430 --> 00:26:53,460
The the Gentiles lorded over 
them. 

428
00:26:53,540 --> 00:26:56,940
You know the you know, the way 
the world does leadership. 

429
00:26:56,950 --> 00:27:01,820
It's all about power. 
That's not so with you said. 

430
00:27:01,830 --> 00:27:05,070
Even the Son of Man did not come
to be served, but to serve and 

431
00:27:05,080 --> 00:27:06,540
give his life as a ransom for 
many. 

432
00:27:07,380 --> 00:27:11,610
And then there's this sweet, 
sweet thing that takes place. 

433
00:27:12,930 --> 00:27:17,920
A man by the name of Bartimaeus 
starts calling out for Jesus. 

434
00:27:18,050 --> 00:27:20,440
And this is it. 
So Bartimaeus is blind. 

435
00:27:20,670 --> 00:27:23,130
He's sitting on the side of the 
street in Jesus, and disciples 

436
00:27:23,140 --> 00:27:26,200
are walking through town. 
And everybody hears this man 

437
00:27:26,210 --> 00:27:28,340
yelling at the top of his lungs,
Jesus. 

438
00:27:28,390 --> 00:27:33,150
But he doesn't say Jesus. 
He says, Son of David, have 

439
00:27:33,160 --> 00:27:36,810
mercy on me. 
Again, son of David, have mercy 

440
00:27:36,820 --> 00:27:39,230
on me. 
And the crowds are saying like, 

441
00:27:39,280 --> 00:27:42,050
shut up, like this, stop this, 
you know, whatever. 

442
00:27:42,060 --> 00:27:44,020
And Jesus says, you know, bring 
him over here. 

443
00:27:44,780 --> 00:27:47,330
And he brings them over. 
And Jesus asks, what do you want

444
00:27:47,340 --> 00:27:49,880
me to do for you? 
Says Lord, I wanna see. 

445
00:27:51,300 --> 00:27:54,410
And Jesus heals him on the spot,
opens his eyes. 

446
00:27:55,690 --> 00:27:58,020
This is the way the Son of David
operates. 

447
00:27:58,390 --> 00:28:00,780
You know, we think the Son of 
David is kind of powerful king. 

448
00:28:00,790 --> 00:28:04,790
No, He's one who's coming to set
things right, but he's gonna do 

449
00:28:04,800 --> 00:28:11,460
it through sacrifice, service, 
love and kindness is gonna bring

450
00:28:11,470 --> 00:28:14,720
us healing into the world. 
Such a beautiful, beautiful 

451
00:28:14,730 --> 00:28:17,560
picture. 
And then Chapter 11 begins in 

452
00:28:17,570 --> 00:28:19,300
Mark, and it's the triumphal 
entry. 

453
00:28:20,010 --> 00:28:24,160
And he comes riding on a donkey.
The king in humble estate. 

454
00:28:24,210 --> 00:28:28,480
It's just anyway, you know, if I
was God, I would not be doing it

455
00:28:28,490 --> 00:28:31,320
this way. 
All right, praise the Lord. 

456
00:28:31,330 --> 00:28:33,120
I'm not. 
He is good. 

457
00:28:34,400 --> 00:28:36,730
So let's just kind of wrap it 
up. 

458
00:28:36,740 --> 00:28:38,230
Son of David, what are we 
talking about? 

459
00:28:38,240 --> 00:28:44,220
We're talking about a a human 
and a divine king all in one on 

460
00:28:44,230 --> 00:28:49,370
his throne right now, setting 
things right in the world 

461
00:28:49,410 --> 00:28:53,660
currently at work, one person at
a time. 

462
00:28:57,850 --> 00:29:01,140
Jesus has come and has begun 
something. 

463
00:29:01,150 --> 00:29:04,810
He is establishing this Kingdom 
that's going to last forever and

464
00:29:04,820 --> 00:29:08,720
he's calling people in he, he's 
bringing his Kingdom into the 

465
00:29:08,730 --> 00:29:13,640
lives of people, establishing 
his rule in the world. 

466
00:29:13,690 --> 00:29:17,440
But first of all, first and 
foremost, in our in our hearts, 

467
00:29:17,450 --> 00:29:21,310
that's where it all begins. 
I'm gonna topple the proud 

468
00:29:21,320 --> 00:29:27,630
hearts of individuals 1 by 1, 
and when they're when my rule, 

469
00:29:27,640 --> 00:29:30,640
when I when I begin to rule 
their life, that will bring my 

470
00:29:30,650 --> 00:29:33,830
rule on Earth. 
It's pretty sweet. 

471
00:29:35,040 --> 00:29:40,390
He's gonna bring healing. 
Why don't, why doesn't everybody

472
00:29:40,400 --> 00:29:42,610
get healed physically that we 
pray for? 

473
00:29:43,100 --> 00:29:45,310
I don't know. 
It should never stop us from 

474
00:29:45,320 --> 00:29:49,890
praying for healing for anybody 
in the name of Jesus Christ, 

475
00:29:49,900 --> 00:29:51,570
because his heart is for our 
healing. 

476
00:29:51,640 --> 00:29:54,650
But we need to also realize that
the healing that Jesus is doing 

477
00:29:54,700 --> 00:29:58,090
goes far beyond the physical. 
I mean, Paul says outwardly 

478
00:29:58,100 --> 00:30:01,170
we're wasting away, but inwardly
we're being renewed day by day. 

479
00:30:01,240 --> 00:30:05,610
It's all about the soul, right? 
He's healing us from our, our, 

480
00:30:05,620 --> 00:30:09,000
our brokenness. 
He, he is bringing us more 

481
00:30:09,010 --> 00:30:12,500
deeply into fellowship with him.
You know, every wrestle point 

482
00:30:12,510 --> 00:30:16,270
that every trouble that we're 
into is, is really designed to 

483
00:30:16,280 --> 00:30:19,430
get us closer to him. 
We get ourselves into the 

484
00:30:19,440 --> 00:30:23,600
trouble, but he uses the trouble
we get ourselves into in order 

485
00:30:23,900 --> 00:30:26,200
to bring healing about in our 
lives. 

486
00:30:28,520 --> 00:30:34,490
He's so good, he's so good. 
So we're, we're called to be to 

487
00:30:34,500 --> 00:30:40,080
be those who receive it. 
You know, we're recipients, but 

488
00:30:40,090 --> 00:30:45,260
we're also called to be 
instruments, Instruments in the 

489
00:30:45,270 --> 00:30:49,110
Redeemer's hand. 
You know that that original 

490
00:30:49,120 --> 00:30:52,330
prophecy in in Second Samuel 
Chapter 7 talks about the fact 

491
00:30:52,340 --> 00:30:54,710
that, you know, my son, you 
know, David, you're not gonna 

492
00:30:54,720 --> 00:30:57,110
build the house. 
Your son's gonna build a house. 

493
00:30:57,380 --> 00:31:02,480
He's ultimately so Solomon built
the temple, the House of worship

494
00:31:02,490 --> 00:31:04,320
for God where his name would 
dwell. 

495
00:31:04,470 --> 00:31:08,260
But Jesus is building a much 
more significant house, a much 

496
00:31:08,270 --> 00:31:11,490
more significant temple. 
And you know who that temple is?

497
00:31:12,540 --> 00:31:16,880
It's us. 
It's the Church, the temple in 

498
00:31:16,890 --> 00:31:19,720
which the Holy Spirit would 
dwell. 

499
00:31:20,210 --> 00:31:24,680
He is building the Church, and 
you and I are called into it and

500
00:31:24,690 --> 00:31:27,620
to be that Church, to be 
instruments in His hand, to 

501
00:31:27,630 --> 00:31:31,080
bring His Kingdom to the world. 
So with that in mind, I just 

502
00:31:31,090 --> 00:31:34,940
want to leave you with two 
todos, OK? 

503
00:31:34,950 --> 00:31:38,600
And it for two doos, not 22, 
does it? 

504
00:31:38,680 --> 00:31:43,640
How many of you got to do lists 
going multiple to do lists going

505
00:31:43,950 --> 00:31:47,860
as Christmas approaches? 
These are two dues that you can 

506
00:31:47,870 --> 00:31:50,820
add to your To Do List, but put 
them at the very top. 

507
00:31:50,830 --> 00:31:54,960
OK, number one is this pray in 
Jesus name. 

508
00:31:59,610 --> 00:32:01,680
Pray for sure. 
Like just pour out your heart to

509
00:32:01,690 --> 00:32:05,140
God, but be sure to pray in 
Jesus name, not as A tag that 

510
00:32:05,150 --> 00:32:07,020
you put at the end of a prayer 
that you want. 

511
00:32:07,030 --> 00:32:09,220
You know God give me whatever I 
want. 

512
00:32:09,410 --> 00:32:13,490
But when we say in Jesus name, 
it shapes our prayers. 

513
00:32:14,470 --> 00:32:18,260
It helps us to realize, no, I'm 
praying in His name, the One who

514
00:32:18,270 --> 00:32:25,460
has all authority and the One 
who is bringing about His will, 

515
00:32:25,530 --> 00:32:26,900
His good, pleasing and perfect 
will. 

516
00:32:26,910 --> 00:32:28,420
I want to pray according to that
will. 

517
00:32:29,040 --> 00:32:32,010
You know Jesus says whatever you
ask for in my name that is in 

518
00:32:32,020 --> 00:32:34,250
accordance with my will, I will 
do it. 

519
00:32:36,320 --> 00:32:38,530
This is where prayer becomes 
powerful. 

520
00:32:38,540 --> 00:32:42,330
When we start praying the will 
of God into the lives of other 

521
00:32:42,340 --> 00:32:48,190
people, our prayers should not 
be well, I mean, I guess we 

522
00:32:48,200 --> 00:32:51,130
could pray this, but Lord, just 
make my life smooth. 

523
00:32:51,200 --> 00:32:54,580
You know when that be nice, if 
there's just smooth, everything 

524
00:32:54,590 --> 00:32:58,100
was easy. 
But no, the prayer is Lord rule,

525
00:32:58,810 --> 00:33:06,000
rule in my life, take over like 
rule and reign in my life and my

526
00:33:06,010 --> 00:33:09,540
family's life and my friend's 
life in my in my neighborhood 

527
00:33:09,550 --> 00:33:13,070
and my community, my nation. 
That's what we need to be 

528
00:33:13,080 --> 00:33:16,350
praying. 
Pray for the people. 

529
00:33:16,360 --> 00:33:18,580
And what I would say just even 
in this context when it says 

530
00:33:18,590 --> 00:33:21,590
that the government is on his 
shoulders, Pray for those in 

531
00:33:21,600 --> 00:33:24,900
government. 
Pray for our Prime Minister, 

532
00:33:25,150 --> 00:33:28,640
pray for our our MP. 
We gotta, we got an MP and MPP 

533
00:33:28,650 --> 00:33:32,800
who are believers who are having
a challenging time living out 

534
00:33:32,810 --> 00:33:36,400
their faith and making decisions
with integrity in the current 

535
00:33:36,410 --> 00:33:39,040
context that they're in. 
And we can poo poo the 

536
00:33:39,050 --> 00:33:40,380
government and all that kind of 
stuff. 

537
00:33:40,390 --> 00:33:43,860
But let's just remember, as 
believers, we need to pray for 

538
00:33:43,870 --> 00:33:49,650
those who are, who have taken 
the position of leadership, this

539
00:33:49,660 --> 00:33:52,510
incredible amount of weight on 
these leaders. 

540
00:33:53,660 --> 00:33:56,470
And this could be an opportunity
for God to do great things 

541
00:33:56,480 --> 00:34:00,450
through them and to pray to pray
for them and to remember that 

542
00:34:00,520 --> 00:34:03,470
we're citizens primarily, not of
Canada. 

543
00:34:03,870 --> 00:34:06,850
We are but something more 
significant, that we're citizens

544
00:34:06,860 --> 00:34:13,420
of Heaven and that the citizens 
of the Kingdom of Heaven, that 

545
00:34:13,429 --> 00:34:15,659
Kingdom is being perfectly 
governed right now. 

546
00:34:16,440 --> 00:34:19,290
And so we can chill. 
We can be OK with that. 

547
00:34:19,360 --> 00:34:22,150
Yeah, we wanna fight for truth 
to be sure, but you do not have 

548
00:34:22,159 --> 00:34:26,060
to panic. 
God is establishing His Kingdom 

549
00:34:26,719 --> 00:34:28,750
and the government is on his 
shoulders. 

550
00:34:28,800 --> 00:34:34,030
So let's pray in Jesus name. 
Second thing, and that is to act

551
00:34:34,100 --> 00:34:37,270
in Jesus name. 
Let's not just pray, not just 

552
00:34:37,280 --> 00:34:41,070
leave it at prayer, but we want 
to act in Jesus name. 

553
00:34:41,800 --> 00:34:44,710
Some of us are in a, you know, 
sometimes when, when, when our 

554
00:34:44,719 --> 00:34:48,510
lives are full of trouble and, 
and we just can't seem to get on

555
00:34:48,520 --> 00:34:51,010
top of things. 
It's really hard to think beyond

556
00:34:51,020 --> 00:34:54,580
ourselves. 
But Jesus always is inviting us,

557
00:34:54,590 --> 00:34:56,850
no matter what we're going 
through, to think beyond 

558
00:34:56,860 --> 00:35:00,080
ourselves. 
Because part of the healing in 

559
00:35:00,090 --> 00:35:03,700
our life is to be thinking of 
others and serving them even 

560
00:35:03,710 --> 00:35:07,920
when our lives are hurting. 
That's a that's a challenge, but

561
00:35:07,930 --> 00:35:11,430
that is that's that's like even 
a command of Jesus to be 

562
00:35:11,440 --> 00:35:13,210
thinking to be serving other 
people. 

563
00:35:13,470 --> 00:35:17,290
But there are others of us who 
were in a good place and you 

564
00:35:17,300 --> 00:35:18,690
know, we're, we're in a good 
season. 

565
00:35:20,110 --> 00:35:27,040
What might God be calling us to 
do in this good season? 

566
00:35:29,270 --> 00:35:31,420
What might He be calling us to 
do? 

567
00:35:31,490 --> 00:35:35,220
We could be the answer to the 
prayers of those who feel that 

568
00:35:35,230 --> 00:35:36,430
their lives are in great 
trouble. 

569
00:35:38,730 --> 00:35:41,840
Jesus commands us to go. 
How do we do that? 

570
00:35:41,970 --> 00:35:45,630
How do we do that? 
Jonas said that our Christmas 

571
00:35:45,640 --> 00:35:49,320
invitations from you could hand 
a Christmas invitation, an 

572
00:35:49,330 --> 00:35:50,950
invitation to the Christmas Eve 
service. 

573
00:35:52,750 --> 00:35:57,190
Gil and I got a a knock on the 
door earlier this week and it 

574
00:35:57,200 --> 00:36:00,560
was a neighbor that came by and 
she wanted to talk. 

575
00:36:00,770 --> 00:36:04,740
And so we invited her in and she
just poured out her heart to us,

576
00:36:05,710 --> 00:36:09,540
said that she's been she's 
looking for peace, she's looking

577
00:36:09,550 --> 00:36:12,460
for joy, she's looking for 
community in the world is not 

578
00:36:12,470 --> 00:36:16,610
providing any of that for her. 
And she says, you invited me to 

579
00:36:16,620 --> 00:36:19,430
the Christmas Eve service last 
year and I didn't come. 

580
00:36:19,760 --> 00:36:23,130
And I'm so sorry I didn't come. 
Can I come this year? 

581
00:36:24,040 --> 00:36:27,630
Like seriously, we don't know 
who's on the other side of the 

582
00:36:27,640 --> 00:36:29,680
doors of the people in our 
neighborhood. 

583
00:36:29,880 --> 00:36:34,850
God, it's doing a a deep work. 
People are looking for truth and

584
00:36:34,860 --> 00:36:38,530
looking for community and 
looking for peace and wherever 

585
00:36:38,540 --> 00:36:41,040
they're looking, it's not 
satisfying. 

586
00:36:41,990 --> 00:36:45,080
We know that only the son of 
David can provide that for 

587
00:36:45,090 --> 00:36:48,000
people. 
So let's be bold with that. 

588
00:36:49,940 --> 00:36:53,990
Gentle, sensitive. 
But let's, let's, let's go. 

589
00:36:54,120 --> 00:36:56,590
Let's go. 
Come to Christmas Eve, Sir. 

590
00:36:56,600 --> 00:36:58,930
Candlelight service. 
I find it very moving. 

591
00:36:59,000 --> 00:37:02,150
We sing carols here. 
A brief message, brief message 

592
00:37:02,160 --> 00:37:06,810
from Pastor John, not, not 
today, friends, but on Christmas

593
00:37:06,820 --> 00:37:09,610
Eve, it'll be very brief, brief 
message on the meaning of 

594
00:37:09,620 --> 00:37:11,370
Christmas. 
And then we, you know, celebrate

595
00:37:11,380 --> 00:37:14,350
with some festive treats, 
however you wanna invite. 

596
00:37:14,780 --> 00:37:16,650
It's it's a, it's a it's a 
beautiful night. 

597
00:37:17,900 --> 00:37:20,620
How could we be helping in other
practical people and other 

598
00:37:20,630 --> 00:37:24,520
practical ways with this Advent 
conspiracy, bringing in some of 

599
00:37:24,530 --> 00:37:28,940
these tangible items that can 
stock that blessing box in 

600
00:37:28,950 --> 00:37:32,060
Welland when's the last time 
you've been downtown Welland? 

601
00:37:32,790 --> 00:37:37,120
It's not like downtown Grimsby 
will tell you that that's a 

602
00:37:37,310 --> 00:37:40,360
that's a very tangible way that 
we can love the people of 

603
00:37:40,370 --> 00:37:42,900
Welland maybe financially we're 
in a good financial spot. 

604
00:37:42,960 --> 00:37:47,080
Who is it in our congregation 
that is in need of, in financial

605
00:37:47,090 --> 00:37:52,550
need? 
Minister that way, how can we 

606
00:37:52,560 --> 00:37:56,350
serve sacrificially just to be 
thinking of that, Not just 

607
00:37:56,360 --> 00:37:58,790
praying in Jesus name, which we 
want to do, but we also want to 

608
00:37:58,800 --> 00:38:03,560
act in Jesus name. 
Frenzies on the throne Right 

609
00:38:03,570 --> 00:38:07,120
now, the son of David, the King 
of Kings and Lord of Lords is on

610
00:38:07,130 --> 00:38:12,520
the throne, and God will fulfill
his promise and establishing his

611
00:38:12,530 --> 00:38:15,660
Kingdom in our lives and in our 
world. 

612
00:38:15,790 --> 00:38:17,580
So let's live accordingly. 
Let's pray. 

613
00:38:20,790 --> 00:38:25,540
Gracious Father in Heaven, how 
can we thank you enough for your

614
00:38:25,550 --> 00:38:30,600
saving grace in Jesus Christ, 
the Son of David? 

615
00:38:30,750 --> 00:38:32,630
Thank you, Jesus, that you did 
come. 

616
00:38:32,990 --> 00:38:35,760
Thank you that you you gave of 
yourself. 

617
00:38:35,910 --> 00:38:40,120
Thank you that you even now 
you're revealing who you are, 

618
00:38:40,630 --> 00:38:44,630
how you love, and what your 
plans are for our life, for our 

619
00:38:44,640 --> 00:38:48,580
community and our world. 
Come and make yourself known, we

620
00:38:48,590 --> 00:38:56,170
ask in our midst, and Lord, we 
offer ourselves to you as your 

621
00:38:56,180 --> 00:39:00,400
instruments to be used to expand
your Kingdom. 

622
00:39:02,930 --> 00:39:06,900
Come Lord, we pray in Jesus 
name. 

623
00:39:07,700 --> 00:39:08,170
Hey, Ben.
