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Good morning is so good to be 
with you, Forest you. 

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It's always a pleasure to be up 
here. 

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Our foundational texts this 
morning will be Hebrews 12 

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verses 1 to 2. 
So if you have your scriptures 

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or if you don't, please grab 
one. 

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Maybe pull it up on your phone. 
Hebrews 12 verses 1 to 2. 

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Now if you don't know, we're in 
our series Words to live By, 

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which is where we take popular 
sayings from the culture and we 

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examine them through a biblical 
and Christian lens. 

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Today's phrase are popular 
saying is manifest your destiny,

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Manifest your destiny. 
I recently heard a story where a

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wife was talking to someone and 
she used it like this. 

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My husband is just so much 
better at manifesting things 

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than I am. 
Now you might hear this phrase. 

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You might be familiar with it. 
It's very popular in certain 

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circles in the 21st century. 
Some of you have never heard 

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this before. 
Some of you will hear me say 

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manifest your destiny and say 
Manifest destiny is that the 

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westward expansion of America. 
We are not talking about that 

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this morning. 
Rather, we were talking about 

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Manifest Your Destiny. 
Now, it's hard to pin down 

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exactly what people mean by this
phrase. 

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People use it in all sorts of 
ways. 

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When I was researching this 
sermon, I came across A blog 

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post by an Eastern Mystic who 
was talking about how time is 

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not a reality. 
And so you can actually think 

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about the future, what you would
have had. 

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And because time is just an 
illusion, you can manifest it 

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back in front of you. 
So there's that side of manifest

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your destiny. 
And on the total opposite end of

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the spectrum is something like 
dress for the job you want, not 

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the one you have or fake it till
you make it so you have this 

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massive spectrum of this idea of
manifest your manifest, your 

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destiny. 
Yeah, thank you if that's your 

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destiny. 
But at the core of it, what it's

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saying is that if I focus on 
something enough, if I give my 

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attention to something enough, I
will get it. 

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OK, so we all understand this. 
If I focus on something enough, 

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I will get it. 
Now, lots of people use this 

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phrase. 
I've heard it from agnostics, 

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people who don't necessarily 
believe in anything spiritual, 

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but not religious. 
This common phrase. 

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I've heard it from entrepreneurs
and even certain Christians, 

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people that believe in something
called the prosperity gospel or 

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this idea of name it and claim 
it. 

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If I think about something 
enough, then I can get it. 

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The main thrust of this sermon 
is to point out that sayings 

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like Manifest Your Destiny are 
actually distractions. 

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They're distractions from the 
reality of life and an attempt 

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to take control of uncertainty 
that lead us to a transactional 

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view of the universe rather than
a relational view of God. 

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So sayings like Manifest Your 
Destiny lead us to a 

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transactional view of the 
universe rather than a 

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relational view of God. 
With that, let's turn to our 

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passage. 
Hebrews 12/1 to two. 

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Therefore, since we are 
surrounded by such a great cloud

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of witnesses, let us throw off 
everything that hinders in the 

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sin that so easily entangles, 
and let us run with perseverance

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the race marked out for us, 
fixing our eyes on Jesus, the 

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pioneer and perfecter of our 
faith. 

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And this is the really important
section that I think speaks to 

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manifest your destiny. 
For the joy set before him, he 

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endured the cross, scorning its 
shame, and sat down at the right

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hand of the throne of God. 
So we're going to be talking 

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about manifest your destiny this
morning. 

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Here's the path that we're going
to be following. 

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First, we're going to talk about
the good intention. 

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What's good about manifest your 
destiny? 

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What's behind it that you go, 
OK, that's not that bad. 

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There's a reality to that that I
can apply to my life. 

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What's the good intention? 
Then we're going to talk about 

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the grand deception. 
Where does this phrase go wrong?

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Where is it no longer helpful? 
Where is it going to lead you 

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into a life that's not good? 
And lastly, we're going to talk 

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about the gospel of grace. 
So of all the things that this 

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idea of manifest your destiny is
trying to do, how does Jesus 

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Christ and the gospel of his 
life, death and resurrection 

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speak to it better? 
So that's what we're going to be

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talking about today, the good 
intention, the grand deception, 

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and the gospel of grace. 
Now just as a preface before we 

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begin this morning we are going 
to be all over the Scriptures to

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see how the whole Bible speaks 
to this topic. 

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Don't worry about flipping 
around OK to these verses unless

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you want to because they will be
up on the screen. 

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So with that, let's talk about 
the good intention. 

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What is good about this phrase? 
Manifest your destiny. 

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I had a friend in undergrad 
named Ezra, and Ezra was this 

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really just wicked smart guy who
wanted to be a lawyer. 

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I was studying political 
science, and he really believed 

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in this phrase. 
Dress for the job you want, not 

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the one you have. 
And so Ezra is walking around 

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everywhere. 
He wants to be a lawyer. 

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So he's walking around in a 
suit. 

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He's always got nice shoes on, 
nice Plaid dress pants, a button

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up, a good coat over top. 
So here I am, you know, 

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strolling into the cafeteria. 
It's about to close. 

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I'm in sweatpants and a hoodie. 
I'm like, you know, I'm just 

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trying to sneak in there and get
a meal. 

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Ezra's doing the same thing, but
he's dressed to the nines. 

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So he walks in there and he's 
getting food and he looks good. 

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I OK, you know, Ezra, I, I see 
what you're doing. 

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Sometimes I'd be in the gym and 
there's Ezra in a button up 

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doing pull ups and I'm like, OK,
as we're like, you know, this is

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maybe excessive, but there's 
something in it that worked for 

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him. 
Ezra was incredibly hard 

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working. 
He believed in this idea that if

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I do think about a goal enough, 
I can achieve it. 

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And so Ezra went on to be very 
successful in this classes and 

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he almost won student body 
president at the end of his 

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second year, which is like 
unheard of. 

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He didn't win, but he was really
close. 

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So this idea dressed for the job
you want, not the one you have. 

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Focus on your goals. 
Do things in your life to try 

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and promote those goals. 
That's not a bad thing. 

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In fact, the Bible talks about 
this. 

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It's good to have goals. 
In Proverbs 21 verse 5, it says 

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the plans of the diligent lead 
to profit as surely as haste 

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leads to poverty. 
Humans have this God-given 

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creative capacity. 
Seriously, you all have it to 

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act out your will and make 
changes in the world. 

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And one of the way that you do 
this is through hard work. 

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Hard work. 
And the Bible also speaks to 

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this. 
Proverbs 134A Sluggard's 

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appetite is never filled, but 
the desires of the diligent are 

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fully satisfied. 
There's nothing wrong with 

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setting high expectations for 
yourself, having goals, and 

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working hard on the other side 
of it. 

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Laziness is likewise condemned 
in the scriptures we see 

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especially in Proverbs, but also
in the New Testament. 

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Proverbs sits 6 to 9. 
I like this. 

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I think this is very funny. 
Proverbs 66 to 9:00 It says go 

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to the Ant. 
You sluggard, you know, you lazy

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person, look at the Ant, 
consider its ways and be wise. 

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It has no commander, no overseer
or ruler, yet it stores its 

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provisions in the summer and 
gathers its food at harvest. 

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And then it goes on to say, how 
long will you lie there, you 

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sluggard? 
So this is kind of intense 

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language. 
Maybe you're feeling slightly 

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convicted. 
We moved to the New Testament 

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and Paul is right into the 
Thessalonians. 

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He says, For even when we were 
with you, we gave you this rule.

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The one who is unwilling to work
shall not eat. 

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Such people. 
We command an urge in the Lord 

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Jesus Christ settle down and 
earn the food they eat. 

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So there's this idea, not only 
are we supposed to work hard, 

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but it's good to have plans. 
It's good to work hard for those

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plans. 
Laziness is not good. 

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And more than this, even to make
the case even stronger, we are 

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actually instructed in these 
plans and goals to ask God for 

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things and expect that we're 
going to receive it. 

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In Matthew 778, this famous 
passage from the Sermon on the 

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Mount, Jesus says ask and it 
will be given to you. 

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Seek and you will find. 
Knock and the door will be open 

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to you. 
Why? 

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For everyone who asks receives 
the one who seeks fines, and to 

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the one who knocks, the door 
will be opened. 

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We find a very, very similar 
idea in Mark 1124. 

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Therefore, I tell you, whatever 
you ask in prayer, believe that 

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you received it and it will be 
yours. 

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Manifest your destiny. 
There's something behind that 

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saying that is true. 
It is good to have goals. 

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It is a Christian virtue to work
hard. 

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It is not good to be lazy. 
And even more than that, it's 

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good to ask God for things and 
believe that you will receive 

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from Him. 
So that's the good intention 

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behind Manifest Your Destiny. 
But as we will see, these 

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promises that we find in the 
scripture have a larger context 

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that the rest of the scriptures 
delivered to us. 

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And that leads us now into the 
grand deception. 

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What's happening with this 
phrase, manifest your destiny? 

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That is actually not true. 
And it's not going to lead you 

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to true life. 
It's not gonna ground you in 

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reality and it's certainly not 
going to lead you to Jesus. 

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To preface, if you have heard 
someone say manifest your 

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destiny, if you yourself really 
enjoy this phrase, I am not up 

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here condemning you. 
I'm not saying you're malicious 

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or that person that you know is 
malicious or that you know 

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you're trying to mislead people 
or anything like that. 

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But what I am saying is that 
this idea of manifest your 

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destiny is not going to get you 
where you want to go. 

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The truth is, is that this idea 
of manifesting your destiny is 

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an anti type to prayer. 
OK, anti type, that word there, 

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how it's being used. 
It's something that represents 

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something else, but it flips it 
on its head. 

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Manifest your destiny is an anti
type to prayer. 

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It comes from a human urge for 
control. 

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We want control. 
There are so many things in our 

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life that we do not have control
over. 

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Where you are born, who your 
parents are, what gender you 

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are, these sorts of things we 
don't have. 

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We are born into these things 
and we want control. 

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And this urge for control leads 
us to a transactional view of 

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the universe. 
If I'm manifesting my destiny, 

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if I do what's right, then I 
will get what I deserve. 

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If I do this, then I will get 
that. 

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It leads us to a transactional 
view rather than a relational 

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view of God, which says I trust 
that what he has for me is 

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actually best for me. 
So I'll say that again, Manifest

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your destiny comes from a human 
urge for control that leads to a

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transactional view to the of the
universe rather than a 

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relational view of God. 
So let's break that down. 

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What's going on in this grand 
deception behind Manifest your 

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Destiny? 
There are two assumptions that 

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are being made in this saying. 2
assumptions being made in 

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Manifest your destiny. 
The 1st is that you will 

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actually get what you want. 
If I manifested enough, if I 

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focus on it enough, I am 
guaranteed to get what I want. 

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That's the first assumption. 
The second assumption is much 

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more inherent to humans. 
What I want is actually what's 

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good for me. 
The two assumptions that I'm 

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going to get what I want and 
that what I want is actually 

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good for me. 
So first, is there any guarantee

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in life that if you manifest 
enough that you're going to get 

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something? 
The short answer and the 

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intuitive answer that we all 
have is no. 

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And this comes from the 
Scriptures. 

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Ecclesiastes Chapter 9 verse 11 
says it very well. 

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The the preacher in this context
is saying, I have seen something

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else under the sun. 
The race is not to the swift or 

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the battle to the strong. 
Nor does food come to the wise, 

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or wealth to the brilliant, or 
favor to the learned. 

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We wish these things were just 
true, he goes on to say. 

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But time and chance happen to 
them all, and this is just the 

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reality that we live in. 
You don't need Ecclesiastes to 

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tell you this. 
We all know this intuitively. 

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We don't always get what we 
want. 

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Maybe from a young age, maybe 
your mom. 

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My mom certainly told me life 
isn't fair. 

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Life isn't fair. 
I heard that all the time 

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growing up. 
Life isn't fair. 

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00:13:02,920 --> 00:13:05,790
We just know that. 
So someone into manifesting 

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might say, Oh well, you know, 
you're just not manifesting hard

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enough. 
OK, that's a fair argument. 

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00:13:10,880 --> 00:13:13,310
I'm not manifesting hard. 
I'm not focusing enough on it. 

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00:13:13,380 --> 00:13:16,570
Or even someone in the extreme 
Eastern Mystic side of it will 

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say something like your karma 
isn't good enough. 

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00:13:20,320 --> 00:13:21,510
You don't have good enough 
karma. 

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That's why you're not getting 
what you want. 

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00:13:24,860 --> 00:13:28,010
And I, I want to tell a story 
just to illustrate this 

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00:13:28,020 --> 00:13:30,910
principle and just maybe how 
silly it is to go against your 

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00:13:30,920 --> 00:13:33,890
intuition on this, that life in 
truth is not fair. 

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00:13:35,150 --> 00:13:37,080
There was a teacher in my grade 
11 year. 

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00:13:37,090 --> 00:13:38,980
I was at a massive public high 
school. 

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His name was Mr. Finnegan. 
His, his name was Michael 

245
00:13:41,770 --> 00:13:45,260
Finnegan, believe it or not. 
So he was Mr. Finnegan and he 

246
00:13:45,270 --> 00:13:47,510
was this exceptionally popular 
teacher. 

247
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He was a he taught math. 
He was heavily invested in his 

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student success. 
He's 5 out of five on rate my 

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teacher hard, but but realistic.
You know, this guy was just 

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00:13:57,010 --> 00:13:59,360
awesome. 
I remember they'd always bring 

251
00:13:59,370 --> 00:14:02,900
him up for the pep rallies. 
He was like the student mascot, 

252
00:14:02,910 --> 00:14:05,120
but, you know, because they just
loved him so much. 

253
00:14:05,360 --> 00:14:07,430
Now, Mr. Finnegan one day is my 
friend still. 

254
00:14:07,440 --> 00:14:10,640
I never had him, but my friends 
were telling me that, you know, 

255
00:14:10,650 --> 00:14:12,460
they showed up to class and he 
just wasn't there. 

256
00:14:13,230 --> 00:14:15,570
You know, they were so excited 
that Mister Finnegan teaching 

257
00:14:15,580 --> 00:14:17,120
the math because he's this 
awesome guy. 

258
00:14:17,170 --> 00:14:19,420
And they show up to class one 
week and it's only a few weeks 

259
00:14:19,430 --> 00:14:20,690
into the semester and he's not 
there. 

260
00:14:21,520 --> 00:14:23,570
And they're told that he's 
actually gonna be gone for a 

261
00:14:23,580 --> 00:14:27,640
month, and they're not told why.
So everyone's confused. 

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00:14:27,650 --> 00:14:29,610
This kind of spreads through the
school, everyone speculating, 

263
00:14:29,620 --> 00:14:31,410
you know, is it this is it, 
this, you know, something 

264
00:14:31,420 --> 00:14:34,820
happened. 
So a month goes by and I asked 

265
00:14:34,830 --> 00:14:37,010
my friends, you know what 
happened and and they they tell 

266
00:14:37,020 --> 00:14:42,230
me that Mister Finnegan had been
working on a a math thesis. 

267
00:14:42,240 --> 00:14:44,890
He was trying to prove something
in math. 

268
00:14:44,900 --> 00:14:48,350
He was trying to prove it was a 
mathematical proof, and he'd 

269
00:14:48,360 --> 00:14:52,510
worked for the on this proof for
10 years in his free time. 

270
00:14:52,640 --> 00:14:55,450
Most of his free time devoted to
proving this mathematical 

271
00:14:55,460 --> 00:14:57,520
concept. 
And the night before that he 

272
00:14:57,530 --> 00:14:59,790
took a month off. 
He used also vacation, whatever 

273
00:14:59,800 --> 00:15:02,010
it looks like, for teachers to 
take a month off impromptu. 

274
00:15:02,740 --> 00:15:06,780
He came to the realization that 
it's unprovable, it can't be 

275
00:15:06,790 --> 00:15:10,760
done. 
He spent 10 years of his life 

276
00:15:10,970 --> 00:15:14,840
looking to cement himself, even 
in a small way in the history of

277
00:15:14,850 --> 00:15:18,940
math, and after 10 years of 
devoting his free time to this, 

278
00:15:19,010 --> 00:15:25,750
it wasn't provable. 
It didn't work and and he needed

279
00:15:25,760 --> 00:15:29,680
to take time to process that, 
you know, did Mr. Finnegan not 

280
00:15:29,690 --> 00:15:32,220
focus enough on this math 
problem? 

281
00:15:32,260 --> 00:15:37,470
Did he have bad karma? 
No, the truth is, is that even 

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00:15:37,480 --> 00:15:40,110
though life is often joyful, 
especially with Christ is 

283
00:15:40,120 --> 00:15:44,940
joyful, the truth is that the 
reality of things being out of 

284
00:15:44,950 --> 00:15:48,690
our control and the reality of 
suffering are just real. 

285
00:15:49,730 --> 00:15:51,620
They're real and they're 
intuitively real. 

286
00:15:51,630 --> 00:15:56,310
You feel it in yourself. 
You feel it every day in John 9 

287
00:15:56,320 --> 00:15:59,880
Jesus, Jesus disciples asked him
about a blind man. 

288
00:15:59,890 --> 00:16:02,600
They say is this man blind 
because of his sin or is it 

289
00:16:02,610 --> 00:16:05,420
because of his parents sin and 
Jesus flips it on him. 

290
00:16:05,430 --> 00:16:09,520
He says guys false premise. 
It's not because of his sin or 

291
00:16:09,530 --> 00:16:13,250
anybody else's sin, but in some 
way that God's glory is going to

292
00:16:13,260 --> 00:16:17,370
be revealed in his life. 
So this idea that we have, that 

293
00:16:17,380 --> 00:16:20,110
we can, you know, that the 
universe is transactional, that 

294
00:16:20,120 --> 00:16:22,420
if I do the right things, I'll 
get what I want. 

295
00:16:23,480 --> 00:16:26,610
These are generally true. 
If you work hard, you will 

296
00:16:26,620 --> 00:16:29,410
profit in some way. 
But are you always going to get 

297
00:16:29,420 --> 00:16:31,780
what you work for? 
The answer is no. 

298
00:16:33,520 --> 00:16:37,830
No, it's not guaranteed to you. 
And that's just the reality of 

299
00:16:37,840 --> 00:16:44,260
life on this side of the fall. 
It's a hard reality now. 

300
00:16:44,270 --> 00:16:46,370
We'll get to the gospel of 
grace, don't worry. 

301
00:16:46,380 --> 00:16:48,800
But we're still dealing with the
grand deception. 

302
00:16:48,930 --> 00:16:52,910
What about the promises in the 
Bible that we talked about that 

303
00:16:52,920 --> 00:16:56,170
the modern day Navin it, name it
and claim it prosperity gospel? 

304
00:16:56,180 --> 00:16:57,880
What about those promises that 
we read? 

305
00:16:59,010 --> 00:17:01,840
Well, those promises all come in
the context of the rest of the 

306
00:17:01,850 --> 00:17:04,609
the scriptures, so let's read 
some other passages. 

307
00:17:04,619 --> 00:17:09,190
Luke 1215. 
Jesus speaking, then he said to 

308
00:17:09,200 --> 00:17:13,890
them, Watch out, be on guard 
against all kinds of greed. 

309
00:17:13,900 --> 00:17:17,329
Why? 
Because life does not consist in

310
00:17:17,339 --> 00:17:21,650
an abundance of possessions. 
You got to get the focus right. 

311
00:17:21,660 --> 00:17:24,550
Life isn't about getting 
everything that you want first. 

312
00:17:24,560 --> 00:17:29,020
Peter 412 to 13. 
This is so real, dear friends. 

313
00:17:29,030 --> 00:17:32,530
Do not be surprised at the fiery
ordeal that has come on to test 

314
00:17:32,540 --> 00:17:37,020
you as though something strange 
were happening to you, but 

315
00:17:37,030 --> 00:17:41,110
rejoice inasmuch as you 
participate in the sufferings of

316
00:17:41,120 --> 00:17:44,280
Christ, so that you may be 
overjoyed when His glory is 

317
00:17:44,290 --> 00:17:47,290
revealed. 
So when a promise is made about 

318
00:17:47,300 --> 00:17:50,070
something in the Bible, it's in 
the context that God is going to

319
00:17:50,080 --> 00:17:54,160
give you what you ask for, if 
it's good for you, if it's His 

320
00:17:54,170 --> 00:17:57,460
will. 
Psalm 37, four says take delight

321
00:17:57,470 --> 00:18:01,180
in the Lord, and He will give 
you the desires of your heart. 

322
00:18:01,890 --> 00:18:05,960
It's not God's going to give you
the desires of your heart so 

323
00:18:05,970 --> 00:18:09,440
that you can delight in Him. 
It's take delight in Him, 

324
00:18:09,490 --> 00:18:13,400
because in delighting in God 
your will will be united to His 

325
00:18:13,410 --> 00:18:15,230
and He will give you what's good
for you. 

326
00:18:16,640 --> 00:18:21,450
So that's the grand deception 
going on in, in, in, in 

327
00:18:21,460 --> 00:18:23,070
manifest. 
I'm forgetting the phrase 

328
00:18:23,320 --> 00:18:26,390
manifest your destiny. 
But there's the second question 

329
00:18:26,400 --> 00:18:29,430
that we asked is what you 
actually want good for you. 

330
00:18:29,640 --> 00:18:31,290
And we're gonna spend less time 
on this. 

331
00:18:31,300 --> 00:18:32,930
Is what you actually want. 
Good for you. 

332
00:18:33,000 --> 00:18:36,170
And the answer is, and we all 
intuitively know this, no, we 

333
00:18:36,180 --> 00:18:39,630
have a sin nature. 
We have a sin problem inside of 

334
00:18:39,640 --> 00:18:42,920
us. 
It's the lie that pervades that 

335
00:18:42,930 --> 00:18:46,320
it goes all the way back to the 
garden is that God is holding 

336
00:18:46,330 --> 00:18:50,060
out on you, that there's 
something good for you that he's

337
00:18:50,070 --> 00:18:52,950
not giving. 
We read Genesis 36. 

338
00:18:52,960 --> 00:18:57,310
It says when the woman saw that 
the fruit of the tree was good 

339
00:18:57,320 --> 00:19:00,050
for food and pleasing to the 
eye, and also desirable for 

340
00:19:00,060 --> 00:19:02,680
gaining wisdom, she took some of
it and ate it. 

341
00:19:03,460 --> 00:19:07,490
So she sees this fruit. 
It looks good, it's pleasing, 

342
00:19:07,500 --> 00:19:11,310
it's desirable. 
God says don't eat it, but God's

343
00:19:11,320 --> 00:19:13,950
holding out on me. 
So I'm gonna take it and eat it 

344
00:19:13,960 --> 00:19:15,460
and give some to my husband 
who's with me. 

345
00:19:15,470 --> 00:19:18,560
That's what's happening here. 
So to summarize this whole 

346
00:19:18,570 --> 00:19:22,430
section, the grand deception, I 
find that James 4/2 to three 

347
00:19:22,440 --> 00:19:25,410
tackles both of these points. 
Will I get what I want? 

348
00:19:25,420 --> 00:19:28,260
The answer is not always and is 
what I want good for me? 

349
00:19:28,270 --> 00:19:31,060
The answer is no and James says 
it well. 

350
00:19:31,070 --> 00:19:35,560
He says you desire but you do 
not have, so you kill. 

351
00:19:36,250 --> 00:19:38,900
There's something I want, I'm 
not getting it, so I'm going to 

352
00:19:38,910 --> 00:19:43,460
do what I need to do to get it. 
You covet, but you cannot get 

353
00:19:43,470 --> 00:19:46,370
what you want. 
So you quarrel and you fight. 

354
00:19:46,770 --> 00:19:50,020
You do not have, because you do 
not ask God. 

355
00:19:50,270 --> 00:19:53,720
But when you ask God, you do not
receive. 

356
00:19:53,770 --> 00:19:55,740
Why? 
Because you ask with the wrong 

357
00:19:55,750 --> 00:19:59,010
motives, that you may spend what
you want on your pleasures. 

358
00:20:02,690 --> 00:20:05,940
So ultimately, the two 
principles that manifest your 

359
00:20:05,950 --> 00:20:08,940
destiny are built upon are just 
not realistic. 

360
00:20:09,170 --> 00:20:10,720
They're just not true to 
reality. 

361
00:20:10,770 --> 00:20:12,620
Is it true that you always get 
what you want? 

362
00:20:12,690 --> 00:20:15,810
No. 
Is what you want always good for

363
00:20:15,820 --> 00:20:17,170
you? 
No. 

364
00:20:19,020 --> 00:20:24,470
So what is the Gospel of grace? 
What is the Gospel of grace for 

365
00:20:24,480 --> 00:20:27,870
what Manifest your destiny is 
trying to accomplish? 

366
00:20:27,930 --> 00:20:32,410
How does Christ accomplish it? 
Even better, how can we ground 

367
00:20:32,420 --> 00:20:35,960
ourselves in the reality of the 
gospel instead of turning to 

368
00:20:35,970 --> 00:20:38,340
something like Manifest your 
destiny? 

369
00:20:41,680 --> 00:20:46,770
This saying Manifest your 
destiny, at its core, what it's 

370
00:20:46,780 --> 00:20:50,170
trying to do, and we spoke of 
this, is it's an attempt to 

371
00:20:50,180 --> 00:20:55,690
control the fact that 
uncertainty and suffering are a 

372
00:20:55,700 --> 00:21:00,510
reality. 
No matter how hard you focus on 

373
00:21:00,520 --> 00:21:02,970
something, no matter how bad you
want something, it's not 

374
00:21:02,980 --> 00:21:05,280
guaranteed to you. 
You may never get it, and that's

375
00:21:05,290 --> 00:21:08,170
the truth. 
Manifest your destiny is an 

376
00:21:08,180 --> 00:21:12,270
attempt to control this fact. 
And in fact, every worldview and

377
00:21:12,280 --> 00:21:15,610
religion tries to answer this 
question of suffering. 

378
00:21:16,060 --> 00:21:17,190
Why does it exist? 
What? 

379
00:21:17,200 --> 00:21:19,830
What do I do about it? 
And Manifest your destiny is 

380
00:21:19,840 --> 00:21:23,050
just another way of trying to 
make sense of this idea. 

381
00:21:23,100 --> 00:21:26,130
Why do I experience lack? 
Why does it hurt? 

382
00:21:27,430 --> 00:21:29,500
That's what Manifest Your 
Destiny is trying to do. 

383
00:21:30,530 --> 00:21:33,340
The problem, like we've been 
saying, is that the universe is 

384
00:21:33,350 --> 00:21:37,170
not transactional. 
It's not transactional. 

385
00:21:37,180 --> 00:21:40,280
You won't get what you want all 
the time, and you can't 

386
00:21:40,290 --> 00:21:43,180
completely escape the reality of
suffering. 

387
00:21:43,360 --> 00:21:47,510
But this leads us to what is 
true, and this is the gospel of 

388
00:21:47,520 --> 00:21:50,050
grace. 
The biblical response is not to 

389
00:21:50,060 --> 00:21:52,430
look at suffering and 
uncertainty and to try and 

390
00:21:52,440 --> 00:21:57,850
control it, but rather to turn 
to God and trust that His 

391
00:21:57,860 --> 00:22:01,230
destiny for you is what is going
to lead you to true life. 

392
00:22:02,830 --> 00:22:05,910
So instead of trying to manifest
a new reality for yourself, what

393
00:22:05,920 --> 00:22:10,390
would it look like for you to 
turn to God and see what He has 

394
00:22:10,400 --> 00:22:13,630
for you? 
Now we look back to the end of 

395
00:22:13,640 --> 00:22:20,630
our Hebrews passage. 
It says For the joy set before 

396
00:22:20,640 --> 00:22:26,560
him, he endured the cross, 
scorning its shame, and he sat 

397
00:22:26,570 --> 00:22:28,710
down at the right hand of the 
throne of God. 

398
00:22:30,570 --> 00:22:33,950
So what is this saying? 
Why did Jesus endure the cross? 

399
00:22:33,960 --> 00:22:36,580
Why did he go through the 
suffering and uncertainty that 

400
00:22:36,590 --> 00:22:41,370
was the cross? 
It's because He knew, as we all 

401
00:22:41,380 --> 00:22:45,610
need to learn, that God is not 
holding out on you. 

402
00:22:46,580 --> 00:22:51,980
God is not holding out on you. 
The work that God wants to do in

403
00:22:51,990 --> 00:22:55,920
our life, the work that's good 
for us and necessary, is often 

404
00:22:55,930 --> 00:22:59,180
on the other side of suffering 
and pain. 

405
00:23:01,870 --> 00:23:05,560
And Jesus knew this. 
And this is the sad reality of 

406
00:23:05,570 --> 00:23:08,300
life after the fall. 
The posture we need to adopt is 

407
00:23:08,310 --> 00:23:11,800
that of Jesus, of true trust. 
But I don't want that to just be

408
00:23:11,810 --> 00:23:14,040
like a heady concept. 
You know that like, you know, I 

409
00:23:14,050 --> 00:23:16,300
need to reject, you know, 
reject, manifest your destiny 

410
00:23:16,310 --> 00:23:19,460
and adopt A posture of trust. 
What does this look like 

411
00:23:19,530 --> 00:23:25,000
practically? 
Jesus knew the joy, but he had 

412
00:23:25,010 --> 00:23:28,840
to injure the cross. 
He didn't get to skip it. 

413
00:23:28,850 --> 00:23:30,610
So what does that posture look 
like? 

414
00:23:30,620 --> 00:23:36,660
And I want to read to you from 
Matthew 26 versus 39 to 42. 

415
00:23:39,970 --> 00:23:45,990
In prepping this sermon, I just 
found this so moving, it says. 

416
00:23:46,860 --> 00:23:49,870
It says going a little farther. 
He fell with his face to the 

417
00:23:49,880 --> 00:23:55,380
ground and he prayed My father 
and it mark the language is 

418
00:23:55,430 --> 00:24:05,020
ABBA, which is Dad, You know. 
Dad, if it's possible, may this 

419
00:24:05,030 --> 00:24:11,670
cup be taken from me yet? 
Not as I will, but as you will. 

420
00:24:13,070 --> 00:24:14,970
Then he returned to the 
disciples and found them 

421
00:24:14,980 --> 00:24:16,740
sleeping. 
Couldn't you men keep watch with

422
00:24:16,750 --> 00:24:18,260
me for an hour? 
He asked Peter. 

423
00:24:18,270 --> 00:24:21,260
Watch him pray so that you do 
not fall into temptation. 

424
00:24:21,270 --> 00:24:23,700
The Spirit is willing, but the 
flesh is weak. 

425
00:24:23,750 --> 00:24:25,720
And here's Jesus. 
He's facing suffering. 

426
00:24:25,730 --> 00:24:27,600
He knows what's coming. 
It's the cross, and He knows the

427
00:24:27,610 --> 00:24:30,180
joy on the other side. 
But he still says he went away a

428
00:24:30,190 --> 00:24:34,670
second time and prayed. 
My Father, if it is not possible

429
00:24:34,680 --> 00:24:37,590
for this cup to be taken away 
unless I drink it, may your will

430
00:24:37,600 --> 00:24:44,640
be done. 
For the joy set before him, He 

431
00:24:44,650 --> 00:24:48,290
endured the cross, scorning its 
shame, and sat down at the right

432
00:24:48,300 --> 00:24:53,470
hand of the throne of God. 
Jesus is a model for us in our 

433
00:24:53,480 --> 00:24:58,100
deepest hurt and suffering. 
We know intellectually that 

434
00:24:58,110 --> 00:25:00,680
there's joy on the other side. 
But what does that look like? 

435
00:25:00,690 --> 00:25:04,020
And that's what Jesus models for
us in the garden in Mark. 

436
00:25:04,030 --> 00:25:05,700
Christ says everything is 
possible for you. 

437
00:25:05,710 --> 00:25:09,180
Take this cup away from me yet 
not what I will, but what you 

438
00:25:09,190 --> 00:25:12,740
will. 
And the anxiety he's 

439
00:25:12,750 --> 00:25:16,080
experiencing in this moment. 
It's not like this is some, you 

440
00:25:16,090 --> 00:25:18,450
know, like I was saying, 
intellectual assent that you can

441
00:25:18,460 --> 00:25:22,120
just get to now. 
This is real, suffering is real.

442
00:25:22,430 --> 00:25:25,420
But how do you walk through that
in a posture that leads you to 

443
00:25:25,430 --> 00:25:28,920
the joy that's on the other side
that God has for you? 

444
00:25:29,910 --> 00:25:33,280
Luke even says his sweat was 
like drops of blood falling to 

445
00:25:33,290 --> 00:25:36,550
the ground. 
So you picture Jesus in this 

446
00:25:36,560 --> 00:25:39,970
moment. 
He's filled with fear. 

447
00:25:40,040 --> 00:25:43,070
He's filled with anxiety. 
He knows what's coming. 

448
00:25:43,200 --> 00:25:46,390
But what does he do? 
And he didn't, you know, he 

449
00:25:46,400 --> 00:25:49,840
didn't manifest a new reality 
and get out of the garden. 

450
00:25:49,850 --> 00:25:53,380
Now he's, he resigned to submit 
to the Father's will. 

451
00:25:53,390 --> 00:25:55,830
And Hebrews tells us that it's 
because he knew something. 

452
00:25:56,250 --> 00:25:58,380
He knew that there was joy on 
the other side of it. 

453
00:26:03,110 --> 00:26:08,370
Sometimes we have this view of 
of God that's that's distant is 

454
00:26:08,380 --> 00:26:12,800
a God that does he sees our 
suffering, he sees the hell of 

455
00:26:12,810 --> 00:26:16,680
fire that's going on in the 
earth and and he's indifferent. 

456
00:26:16,690 --> 00:26:22,970
He looks away, He doesn't care. 
But in the story of Jesus, what 

457
00:26:22,980 --> 00:26:26,670
it tells us, the truth is God 
looks down at the fire of 

458
00:26:26,680 --> 00:26:29,970
suffering that that you're in, 
and he rushes headlong with his 

459
00:26:29,980 --> 00:26:32,790
arms wide open to embrace you in
it. 

460
00:26:32,860 --> 00:26:37,150
He's right there with you. 
Not only is God going to redeem 

461
00:26:37,160 --> 00:26:40,450
our suffering, but He's 
intimately close with us in it. 

462
00:26:42,140 --> 00:26:47,290
And that's our comfort. 
So to grasp the joy that God has

463
00:26:47,300 --> 00:26:49,170
for us. 
And the truth is, is that on the

464
00:26:49,180 --> 00:26:52,230
other side of suffering, on the 
other side of uncertainty, 

465
00:26:52,300 --> 00:26:56,760
there's true joy. 
God has a good plan for you to 

466
00:26:56,770 --> 00:27:00,180
get there. 
Sometimes it takes suffering, 

467
00:27:00,270 --> 00:27:05,730
sometimes it takes uncertainty. 
But with Jesus as a model, we 

468
00:27:05,740 --> 00:27:09,010
submit to the Father's will. 
We accept what he has for us, 

469
00:27:09,020 --> 00:27:12,540
and we trust Him because he's 
the guy who comes to meet us. 

470
00:27:12,550 --> 00:27:14,700
He knows our suffering. 
He doesn't let us go through it 

471
00:27:14,790 --> 00:27:19,110
for nothing and we trust Him. 
So if I can summarize the gospel

472
00:27:19,120 --> 00:27:22,800
of grace, for what Manifest your
Destiny is trying to accomplish 

473
00:27:24,380 --> 00:27:26,250
is that God is not holding out 
on you. 

474
00:27:27,720 --> 00:27:32,800
He wants what's best for you. 
He has a good plan for you, and 

475
00:27:32,810 --> 00:27:36,270
that's genuinely true. 
That might be on the other side 

476
00:27:36,280 --> 00:27:39,530
of suffering, and that's a 
reality that you can't avoid. 

477
00:27:39,580 --> 00:27:43,610
But that doesn't change the fact
that God has a good plan for 

478
00:27:43,620 --> 00:27:49,950
you, that He's with you, and 
that He loves you. 

479
00:27:52,950 --> 00:27:57,410
So to close, we've identified 
the good intention behind 

480
00:27:57,420 --> 00:28:00,280
Manifest your destiny. 
It's good to have goals. 

481
00:28:00,630 --> 00:28:03,090
It's good to work hard. 
It's not good to be lazy. 

482
00:28:03,100 --> 00:28:07,470
You know, you sluggard, we've 
talked about the deception that 

483
00:28:07,480 --> 00:28:10,710
Satan wants us to believe that 
God is holding out on you. 

484
00:28:10,870 --> 00:28:14,450
That's the core deception. 
And he does that by making us 

485
00:28:14,460 --> 00:28:17,850
believe that what we want is 
what we deserve, and what we 

486
00:28:17,860 --> 00:28:20,400
want is what's good for us. 
And we know that neither of 

487
00:28:20,410 --> 00:28:23,990
those things are true. 
And lastly, we we've looked to 

488
00:28:24,000 --> 00:28:27,370
the gospel. 
God is not holding out on us. 

489
00:28:27,720 --> 00:28:30,490
He has something so good for you
planned. 

490
00:28:30,900 --> 00:28:34,580
But sometimes it's going to be 
on the other side of suffering, 

491
00:28:34,590 --> 00:28:37,580
and we need to adopt the posture
that Jesus did in the Garden, 

492
00:28:38,230 --> 00:28:42,180
that even though I'm uncertain, 
even though I'm afraid and 

493
00:28:42,190 --> 00:28:48,260
anxious, I trust that God has a 
joy for me on the other side of 

494
00:28:48,270 --> 00:28:52,350
it, for the joy before him. 
He endured the cross, scorning 

495
00:28:52,360 --> 00:28:55,440
that shame, and then he sat down
at the right hand of the throne 

496
00:28:55,450 --> 00:28:56,820
of God. 
And that's what God has planned 

497
00:28:56,830 --> 00:29:02,380
for you is joy. 
What's the application here? 

498
00:29:04,260 --> 00:29:06,260
You know, if you've been using 
the phrase manifest your 

499
00:29:06,270 --> 00:29:10,430
destiny, consider stopping. 
It's maybe not helpful, but even

500
00:29:10,440 --> 00:29:15,700
more of that, where in your life
are you trying to take control? 

501
00:29:17,590 --> 00:29:22,380
In what way have you sidelined 
what you know is good for you to

502
00:29:22,390 --> 00:29:24,920
do because you know that God 
would want you to do it and 

503
00:29:24,930 --> 00:29:26,320
you're trying to take control 
instead? 

504
00:29:26,330 --> 00:29:30,260
And how can you give that 
control back to God, saying, 

505
00:29:30,310 --> 00:29:34,140
even though I'm suffering, maybe
I'm anxious, I trust that you 

506
00:29:34,150 --> 00:29:36,900
have joy for me on the other 
side of this. 

507
00:29:38,380 --> 00:29:43,760
I need this reminder daily. 
So with that, let's pray. 

508
00:29:47,340 --> 00:29:57,590
Father, you are so kind to us. 
You're so patient with us when 

509
00:29:57,600 --> 00:29:59,400
we grasp for control in our 
lives. 

510
00:30:00,360 --> 00:30:04,480
You are holy, Your eternal, your
unchanging. 

511
00:30:04,550 --> 00:30:07,390
You don't. 
You don't need us, but you look 

512
00:30:07,400 --> 00:30:09,920
at us and you have so much 
patience and grace for the ways 

513
00:30:09,930 --> 00:30:12,350
that we try to usurp your 
authority on our lives. 

514
00:30:12,460 --> 00:30:15,810
Father, I just ask that for 
anyone in this room that's 

515
00:30:15,820 --> 00:30:19,950
that's feeling, you know that 
you know I have not submitted 

516
00:30:19,960 --> 00:30:22,480
this to God. 
Father, would you press on their

517
00:30:22,490 --> 00:30:24,410
hearts that now is the time to 
do that? 

518
00:30:24,640 --> 00:30:27,000
That would ever suffering or 
anxiety they're going through, 

519
00:30:27,010 --> 00:30:30,060
that you'd remind them that 
there's joy on the other side of

520
00:30:30,070 --> 00:30:32,910
that in the Christian walk, that
you are their God. 

521
00:30:33,830 --> 00:30:36,320
Lord, if anyone here doesn't 
know Christ, they don't know the

522
00:30:36,330 --> 00:30:38,860
joy that can be on the other 
side of suffering. 

523
00:30:38,870 --> 00:30:40,460
Father, would you speak to their
heart? 

524
00:30:40,540 --> 00:30:43,410
Would you give them a sensation 
of your reality? 

525
00:30:43,510 --> 00:30:46,110
Would you be close to them, 
Lord? 

526
00:30:46,120 --> 00:30:51,370
For everyone struggling with 
seasonal sadness, depression, 

527
00:30:51,380 --> 00:30:53,530
Lord, would you be with them 
closely? 

528
00:30:53,740 --> 00:30:56,130
Would you remind them that 
you're the God who runs into the

529
00:30:56,140 --> 00:31:01,750
fire with them and ultimately 
died for them on the cross? 

530
00:31:03,240 --> 00:31:06,930
Jesus, thank you in your holy 
name, Amen.

