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Hello, Crossing Church. 
How are you doing this? 

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Fine day. 
You doing all right. 

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So good to see you. 
And you've all survived 

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Thanksgiving and that takes some
doing, right? 

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I mean, for a whole lot of 
reasons. 

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But there is so much to be 
thankful for. 

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I mean, some of us may be 
challenged in certain areas, 

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missing people, dealing with 
some realities that that we 

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might be having. 
But you know, God is faithful 

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and there is always so much that
we can thank him for. 

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I know all of the animals in 
Fort Madison are thankful that 

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Thanksgiving is over because 
Clayton has eaten his fill of 

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last week. 
He was talking about all that. 

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He was barbecuing and smoking 
and roasting and everything else

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and and so that carnage is over 
and thankful for that. 

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I want to welcome all of our 
locations all over this three 

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state region for joining us. 
If you're insider online we're 

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so thankful for you as well and 
you know of course this is what 

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we do during this time of the 
year. 

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You know we we kind of have 
Thanksgiving as a theme. 

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So we we think about what we're 
thankful for and most of us 

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probably start with our family 
and then we work out from there 

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and and I don't think there's 
anything wrong with that. 

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But everything that we receive, 
every good thing that we receive

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in this life, we receive 
directly from the hand of God. 

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And we need to be thankful to 
God for all that he has provided

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for us. 
And so you know we look for OK, 

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how do I do that how how do I 
structure that that that prayer 

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of thankfulness to God. 
One of the best ways of doing 

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that for me has been to look at 
the names of God in the Old 

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Testament. 
So you know, God gave himself a 

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name when Moses asked. 
You know, who should I say sent 

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me when he went back to Egypt 
and God gave him this name? 

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Tell them I am, that I am. 
And in the English language that

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word is Jehovah. 
And so we see that word as a 

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matter of fact, in your Bible, 
they use different names for 

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God. 
But when it's all for Cap, when 

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it's the Lord and all four 
letters are capitalized, that's 

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the word that's being used, the 
word Jehovah. 

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And a lot of times there's is a 
descriptive word that's 

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connected to that word. 
So it'll talk about some 

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attribute of God and that it is 
God. 

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And here's one of his many 
attributes. 

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And I look at those words, those
names, and it gives me a context

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of how do I say that I'm 
thankful to God. 

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Let me give you some examples of
that. 

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Many of you. 
How many of you heard of Jehovah

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Jireh? 
Have you heard of that before? 

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Well, Jehovah Jireh means the 
God who provides. 

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And that's the truth, isn't it? 
He provides for us so many 

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things that we take for granted.
He's providing for us and things

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that we appreciate, He's 
providing for us. 

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And so this is a way we can 
thank God, because he's a God 

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who provides. 
He's also Jehovah Rapha. 

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And Jehovah Rapha means the God 
who heals. 

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And when we've tried everything 
the world has to offer, a lot of

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times He's our last resort and 
not our first resort. 

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But when we pray to God, God is 
the Great Physician and God 

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heals. 
And you know when, when, when 

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everything else fails, He's 
still right there. 

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Now, his healing may not look 
the way that I want it to look, 

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but he is the God who heals. 
And I can be thankful for that. 

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He's also Jehovah Nissi, which 
is the God who is my banner. 

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And we think banners like armies
marching forward. 

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And I know that a lot of us, we 
get caught up in worldly things.

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You know, government. 
We get caught up in politics. 

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We get caught up in whatever, 
you know, suits us as any 

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particular time. 
We get all excited about that 

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and motivated from that. 
But we need to understand as 

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believers in Christ, we March 
under 1 banner, and that banner 

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is the Lord God Almighty. 
He is Jehovah Nissi. 

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There's also Jehovah Shalom, 
which is the God who is peace. 

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Anybody that's listening to me 
right now think this world could

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use maybe a little more peace? 
Wow. 

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We need to be praying that one, 
thanking God that he is the 

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source of peace. 
And the peace that comes from 

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God is a greater peace than any 
peace on earth. 

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Jehovah Sabaoth. 
Jehovah Sabioth means the God 

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who leads the heavenly host. 
And a lot of times you you think

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about the heavenly host, you're 
thinking about the armies of 

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heaven. 
I think about the Book of 

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Revelation where it talks about 
someday the the sky is going to 

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split apart like a broken piece 
of parchment and Jesus is going 

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to come back riding on a White 
Horse. 

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He's described in Revelation and
all the hosts of heaven are with

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him. 
And if I'm not alive, I plan on 

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being in that host of heaven, 
and I hope that you do as well 

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to be able to see it from that 
vantage point, to be even better

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than seeing it from this vantage
point. 

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Jehovah Sabayev. 
Then there's one that's a little

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less known, probably because 
it's just so hard to pronounce, 

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and that's Jehovah Mekotischkam.
But it's an important one 

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because it means the God who 
sanctifies. 

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You know, the word sanctify 
sanctification means to be set 

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apart for a holy or noble 
purpose. 

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And that means that God knows 
you. 

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He built you, He created you, 
all of the parts of what makes 

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you who you are. 
He did that. 

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He put all that together, and he
did it with a particular purpose

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in mind. 
And that purpose was a holy 

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purpose and a noble purpose that
he has that set apart from you 

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for you. 
Jehovah Rahab, We're talking 

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about the heart of David. 
We've been spending a lot of 

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time talking about the heart of 
David. 

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David would really associate 
with this word because it means 

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the God who is my shepherd, the 
one who leads me and guides me, 

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the one who takes care of me, 
not just like on a wide and wide

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sense, but in in very specific 
ways that I specifically need. 

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He's also Jehovah said. 
Can you? 

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Which means the God who is my 
righteousness. 

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You know, the Bible's real clear
with us that as righteous as we 

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might try to be, we're just not.
We're not righteous. 

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We we don't have that ability to
be righteous in the eyes of God.

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And yet through Jesus Christ, he
provides righteousness for us 

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that we don't deserve and that 
that's what this name of God 

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means. 
The God who is my righteousness.

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I'd be. 
I'm thankful for that. 

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There's Jehovah Shema and that 
means the the God who is near. 

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Aren't you glad that God isn't 
like that? 

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Looking at you through 
binoculars, like from a 

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distance? 
That he is up close and personal

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with you, that he knows you, He 
knows every little aspect of 

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your life and loves you through 
that. 

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All of those really helps us to 
define thankfulness for God, and

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there's one that is not actually
specifically on this list. 

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The reason it's not on this list
is because instead of using one 

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word as a descriptor, the Bible 
uses 2 words. 

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But what it essentially means is
this. 

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The God who forgives. 
And of all the names of God and 

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all the attributes of God, I 
feel like I need that one the 

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most. 
I need a God who forgives me. 

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Maybe I need to understand that 
a little bit better because the 

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2 words that are associated with
this name of God kind of gives 

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us a deeper insight into it. 
OK. 

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And by the way, when the Bible 
uses these two words, and the 

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words are NASA and Salah, so 
Jehovah NASA and Jehovah Salah. 

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And what those two words when 
they describe God, they only 

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describe God. 
Those two words are never used 

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with regards to forgiveness 
between people like each other, 

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just the vertical forgiveness 
between US and God. 

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All right, the first one is in 
Micah Chapter 7, verses 18 and 

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19. 
It says who is a God like you, 

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who pardons sin and forgives 
transgression of the remnant of 

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his inheritance. 
You do not stay angry forever, 

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but delight to show mercy. 
Now the name of God. 

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Here then, the word NASA 
actually means to pardon or to 

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have the debt removed, the 
removal of debt. 

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And we all understand that 
right, that when we sin we have 

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a debt, like a debt that needs 
to be paid, because God demands 

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that. 
But he is a God who pays our 

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debt for us. 
But it is not enough that one 

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word describing God is really 
not enough to understand 

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forgiveness. 
We need a second word because 

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there's a deeper reality, a soul
issue that really needs to be 

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addressed. 
And so that's why the second 

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word comes in the word Salah. 
It's in Isaiah chapter 55, verse

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seven. 
It says, let the wicked forsake 

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their ways and unrighteous their
thoughts. 

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Let them turn to the Lord, and 
he will have mercy on them and 

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to our God, for he will freely 
pardon. 

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Now, where the word NASA means 
the removal of debt, the word 

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Salah means the removal of 
guilt. 

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Are you connecting with that? 
Because we're kind of that way. 

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Like we know that we've done 
something wrong. 

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And how do I, how do I make 
restitution for this? 

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How do I rectify this? 
And I I don't know how to do 

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that. 
If somebody steps into the 

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picture and pays my debt, that's
that's an awesome thing. 

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But that doesn't solve the heart
problem, because even though 

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maybe the debt was removed, 
there's still the feeling that I

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have in my heart for what I have
done and how disrespectful and 

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unloving that has been to God. 
And that's the guilt that I 

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carry. 
And what I need is cleansing 

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from that. 
So I need both of these aspects.

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The the removal of dead and the 
removal of guilt. 

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That's what forgiveness is now. 
Last week, Clayton told us a 

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story about David's greatest 
failure. 

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And it was massive. 
Because for all of his triumphs 

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and all of his victories, for 
all the heartfelt songs that he 

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wrote, all the good things that 
he had done, he committed one of

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the most epic compounded sins 
ever recorded. 

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There's a Bible verse that tells
you what's next. 

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It's this one. 
Be sure your sins will find you 

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out. 
That's a scary verse for every 

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single one of us. 
Be sure your sins will find you 

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out. 
And David's sin found him out. 

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God found him out. 
And I didn't do it just to 

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gotcha because David needed 
forgiveness. 

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He was a ruined man after he did
this, and he needed forgiveness.

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And forgiveness for David was 
both NASA and Salah. 

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He needed the removal of debt 
and he needed the removal of 

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guilt. 
And so God was the one who found

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him out. 
We read about it in Second 

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Samuel chapter 12, verses one to
seven. 

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It says. 
Then the Lord sent Nathan. 

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He was a prophet to David. 
When he came to him, he said 

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there were two men in a certain 
town, one rich and the other 

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poor. 
The rich man had a very large 

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number of sheep and cattle. 
But the poor man had nothing 

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except one little ewe lamb he 
had bought. 

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He raised it and it grew up with
him and his children, and it 

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shared his food, drank from his 
cup and even slept in his arms. 

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Now before you're going, that's 
just weird. 

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You don't want anybody to judge 
you on how you treat your dogs 

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and cats, do you? 
It was like a daughter to him. 

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Now. 
Traveler came to the rich man. 

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But the rich man refrained from 
taking one of his own sheep or 

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cattle to prepare a meal for the
traveler who had come to him. 

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Instead he took the ewe lamb 
that belonged to the poor man 

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and prepared it for the one who 
had come to him. 

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David burned with anger against 
the man and said to Nathan, as 

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surely as the Lord lives, the 
man who did this must die. 

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He must pay for that lamb four 
times over, because he did such 

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a thing and had no pity. 
And Nathan said to David, you 

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are the man. 
Wow. 

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That's how David was found out. 
He was exposed. 

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There was no more hiding, no 
more rationalizing, no excusing.

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Nothing left but a man who was 
found out, and even though he 

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was the one sitting on the 
throne, he was the one who was 

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being judged. 
There was no defense for it, no 

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mitigating circumstance, no 
character witness, just a harsh 

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and all-encompassing light of 
God and God's judgment. 

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What would David do with that? 
Would he try to continue to 

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cover it up? 
Would he put Nathan to death so 

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that what Nathan said to him 
would also be hidden and lost 

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forever? 
You know, I think that when we 

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read that story together, we've 
all tasted that feeling that 

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David must have had in that 
moment. 

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Like we can connect with David 
in that moment. 

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You know what I mean? 
It's like when you're found out 

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00:15:21,440 --> 00:15:25,280
in your sin and there's the 
sinking feeling that comes into 

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your heart and you have this 
need, immediate need for self 

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00:15:29,160 --> 00:15:33,720
preservation, and then you want 
to try to find the comfort of 

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00:15:33,720 --> 00:15:38,600
darkness. 
What do we do? 

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What do I do now? 
And the realization that you 

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cannot undo the past. 
So what's the way forward? 

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There's only one way forward, 
and that way forward is the way 

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of forgiveness. 
So this is something all of us 

239
00:15:59,600 --> 00:16:01,760
need to understand on a deep 
level. 

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What is forgiveness? 
What does it look like? 

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Well, it begins with confession.
Look at Second Samuel 1213. 

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00:16:14,040 --> 00:16:18,960
Then David said to Nathan. 
I've sinned against the Lord. 

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He admitted it. 
No more rationalizations, no 

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00:16:24,080 --> 00:16:26,920
more hiding. 
I've sinned against the Lord, 

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00:16:27,120 --> 00:16:29,920
Nathan replied. 
The Lord has taken away your 

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00:16:29,920 --> 00:16:33,680
sin. 
You're not going to die. 

247
00:16:39,480 --> 00:16:43,360
David knew that there was no 
hiding from God, and Nathan told

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him that everything was going to
be exposed. 

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So David owned what he had done.
But do we do that? 

250
00:16:53,920 --> 00:16:57,640
What do we do when our sin is 
exposed? 

251
00:16:57,920 --> 00:17:03,040
Well, we really normally do one 
of two things, and this is in 

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00:17:03,040 --> 00:17:07,640
the New Testament, in the book 
of first John in first John 1/8.

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This is the first way that we 
try to deal with exposed sin. 

254
00:17:11,200 --> 00:17:16,839
If we claim to be without sin, 
we deceive ourselves and the 

255
00:17:16,839 --> 00:17:20,440
truth is not in us. 
So what we do is we just deny 

256
00:17:20,440 --> 00:17:24,960
that it's a sin. 
We just say no, that's not 

257
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really a sin. 
Maybe it's part of a social 

258
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construct or cultural construct.
We might say, well if it's legal

259
00:17:32,520 --> 00:17:39,280
it must be moral. 
What John says is it means that 

260
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we're self deceived and we are 
truthless. 

261
00:17:44,280 --> 00:17:47,240
Well maybe we don't deny that 
it's a sin or that we're not a 

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00:17:47,240 --> 00:17:52,800
Sinner because that is no sin. 
Maybe we just deflect it and try

263
00:17:52,800 --> 00:17:55,440
to blame other people for it. 
That's in first. 

264
00:17:55,440 --> 00:18:01,360
John 110 says if we claim we 
have not sinned, we make him God

265
00:18:01,360 --> 00:18:06,240
out to be a liar and his word is
not in US. 

266
00:18:10,840 --> 00:18:14,880
You see, God knows what we've 
done and whether we're able to 

267
00:18:14,880 --> 00:18:16,560
fool all the other people around
us. 

268
00:18:16,560 --> 00:18:19,960
You can't fool God and listen, 
God's not a liar. 

269
00:18:20,440 --> 00:18:25,800
We are the liars, not him, and 
all that those lies do is just 

270
00:18:25,800 --> 00:18:29,120
compound the sin. 
There's only one way to 

271
00:18:29,120 --> 00:18:32,840
forgiveness and it comes from 
the verse that's in between 

272
00:18:32,840 --> 00:18:35,800
those two. 
So you got 1/8 and 110. 

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00:18:35,800 --> 00:18:40,800
Let's look at first John 19. 
It says if we confess our sins, 

274
00:18:41,360 --> 00:18:45,880
he is faithful and just and will
forgive us our sins. 

275
00:18:45,880 --> 00:18:47,840
Look at this. 
OK? 

276
00:18:48,040 --> 00:18:52,120
He'll cancel the debt. 
He'll forgive us our sin and 

277
00:18:52,720 --> 00:18:56,640
purify us from all 
unrighteousness. 

278
00:18:56,800 --> 00:18:59,760
Both the NASA and the Salah. 
Do you see that? 

279
00:19:01,280 --> 00:19:05,680
That he will make restitution 
for the debt and then he will 

280
00:19:05,680 --> 00:19:08,320
take care of the guilt by 
cleansing us. 

281
00:19:08,320 --> 00:19:12,000
So that is really what we're 
looking for. 

282
00:19:13,480 --> 00:19:17,000
Now we have to understand this 
word confess, because a lot of 

283
00:19:17,000 --> 00:19:20,320
us misunderstand the word We 
think, well, to confess your sin

284
00:19:20,320 --> 00:19:26,800
means to admit it. 
It means to say I did it, you 

285
00:19:26,800 --> 00:19:31,520
got me now, now, now, David did 
that, and we just read where he 

286
00:19:31,520 --> 00:19:34,920
did that, right? 
But that is, that is only the 

287
00:19:34,920 --> 00:19:39,480
first step of confession. 
Confession is actually a lot 

288
00:19:39,480 --> 00:19:41,680
bigger than that. 
Now let me help you to 

289
00:19:41,680 --> 00:19:44,160
understand that if you're 
writing notes down, this is a 

290
00:19:44,160 --> 00:19:46,200
good one to understand. 
Ready. 

291
00:19:46,200 --> 00:19:52,040
Confession is understanding your
sin from God's point of view. 

292
00:19:54,680 --> 00:19:59,680
Confession is understanding your
sin from God's point of view. 

293
00:20:01,240 --> 00:20:04,600
See, when we admit our sin, 
we're understanding it from our 

294
00:20:04,600 --> 00:20:09,120
point of view, but we really 
haven't let it sink in as to how

295
00:20:09,120 --> 00:20:15,760
it applies to God Himself. 
We need to understand that 

296
00:20:17,520 --> 00:20:21,920
because forgiveness flows from 
that, and so does cleansing. 

297
00:20:25,120 --> 00:20:27,280
Here's where a lot of us get 
tripped up with the idea of 

298
00:20:27,280 --> 00:20:29,640
forgiveness. 
We think that if we confess our 

299
00:20:29,640 --> 00:20:34,440
sins or admit that we did it, 
that somehow God will roll, will

300
00:20:34,440 --> 00:20:37,360
miraculously remove the 
consequences. 

301
00:20:38,000 --> 00:20:42,720
Forgiveness does not remove the 
consequences. 

302
00:20:43,960 --> 00:20:47,240
I know we would like for it to 
be the other way, but it doesn't

303
00:20:47,240 --> 00:20:52,040
work that way because when 
repentance begins in a person's 

304
00:20:52,040 --> 00:20:56,840
heart, it's based on the fear of
consequences. 

305
00:20:56,840 --> 00:21:00,440
We're afraid of what's going to 
come to us or happen to us or 

306
00:21:00,440 --> 00:21:03,520
people we love because of the 
sin that we've done. 

307
00:21:03,800 --> 00:21:08,000
And maybe if we confess our 
sins, we'll be able to avoid the

308
00:21:08,000 --> 00:21:11,960
consequences. 
Now David prophetically received

309
00:21:11,960 --> 00:21:14,560
from Nathan what the 
consequences of his sin were 

310
00:21:14,560 --> 00:21:17,640
going to be, even after he 
admitted it. 

311
00:21:18,800 --> 00:21:23,280
The baby that was conceived with
Bathsheba was going to die. 

312
00:21:24,400 --> 00:21:26,320
There was going to be a lot of 
violence. 

313
00:21:26,320 --> 00:21:28,040
It would never depart from his 
family. 

314
00:21:28,040 --> 00:21:32,840
The Bible says one of his 
children would sin openly the 

315
00:21:32,840 --> 00:21:36,400
way that David had, in secret. 
He would actually do it in 

316
00:21:36,400 --> 00:21:39,800
public. 
Now that's all horrible stuff. 

317
00:21:40,400 --> 00:21:43,840
But we need to understand that 
when we sin, it's like throwing 

318
00:21:43,840 --> 00:21:48,000
a rock into the water. 
The ripples go out and it 

319
00:21:48,000 --> 00:21:51,800
affects everything around it. 
Same thing with us. 

320
00:21:51,800 --> 00:21:55,840
When we sin, the ripples go out.
The people that we love the most

321
00:21:56,240 --> 00:22:02,960
are often affected the worst. 
So David's repentance at first 

322
00:22:02,960 --> 00:22:06,280
was an attempt to avoid the 
consequences. 

323
00:22:06,280 --> 00:22:09,960
Because he's just as human as 
you and I are. 

324
00:22:10,720 --> 00:22:14,840
So what does he do? 
He dresses in sackcloth. 

325
00:22:14,840 --> 00:22:19,360
He covers himself with ashes. 
He goes out and lays outside on 

326
00:22:19,360 --> 00:22:22,240
the ground and won't even go 
into the house. 

327
00:22:22,240 --> 00:22:24,920
He's praying for this baby to 
survive. 

328
00:22:25,080 --> 00:22:27,480
He won't eat anything. 
He won't drink anything. 

329
00:22:27,680 --> 00:22:34,840
Let's read what it says in 12. 
It's verse 16 and 17 says David 

330
00:22:34,840 --> 00:22:39,120
pleaded with God for the child 
he fasted, and he spent the 

331
00:22:39,120 --> 00:22:42,960
nights lying in sackcloth on the
ground, and the elders of his 

332
00:22:42,960 --> 00:22:46,080
household stood beside him to 
get him up from the ground. 

333
00:22:46,080 --> 00:22:50,240
But he refused. 
He would not eat any food with 

334
00:22:50,240 --> 00:22:54,920
them. 
You know what he thought? 

335
00:22:56,240 --> 00:23:00,160
He thought, I have AI follow a 
God who is a graceful God and a 

336
00:23:00,160 --> 00:23:06,960
merciful God, and if I pray to 
him, maybe this consequence will

337
00:23:06,960 --> 00:23:11,240
leave me now. 
God had plenty of grace and 

338
00:23:11,240 --> 00:23:13,400
mercy for David. 
He kept his own life. 

339
00:23:14,120 --> 00:23:16,800
He was going to have another son
named Solomon who would succeed 

340
00:23:16,800 --> 00:23:22,040
him as king. 
But he had to know that those 

341
00:23:22,040 --> 00:23:24,640
consequences were still there 
for his actions. 

342
00:23:25,680 --> 00:23:29,960
And you see his David's 
understanding of that in chapter

343
00:23:29,960 --> 00:23:33,440
12, verses 22 and 23, after the 
baby died. 

344
00:23:33,560 --> 00:23:38,400
It says he answered because they
were asking him why he did what 

345
00:23:38,400 --> 00:23:40,680
he did. 
Because he when the baby died, 

346
00:23:40,680 --> 00:23:42,640
he cleaned up. 
He went in and he ate. 

347
00:23:44,040 --> 00:23:47,160
While the child was still alive.
I fasted and wept. 

348
00:23:47,600 --> 00:23:51,040
I thought, who knows? 
The Lord may be gracious to me 

349
00:23:51,040 --> 00:23:55,720
and let the child live, but now 
that he is dead, why should I go

350
00:23:55,720 --> 00:23:58,640
on fasting? 
Can I bring him back again Now 

351
00:23:58,640 --> 00:24:03,680
look at this. 
I will go to him, but he will 

352
00:24:03,680 --> 00:24:07,680
not return to me. 
That's profound, because what 

353
00:24:07,680 --> 00:24:12,040
David is doing is he's looking 
at life inside of the idea of 

354
00:24:12,080 --> 00:24:17,160
eternity. 
I'm not going to be able to do 

355
00:24:17,160 --> 00:24:21,040
anything about this consequence 
now, but God is faithful. 

356
00:24:21,080 --> 00:24:23,920
Even though this child has died,
God is faithful. 

357
00:24:23,920 --> 00:24:29,360
And I'll see this child again. 
He's understanding the reality 

358
00:24:29,360 --> 00:24:34,760
of his life inside the context 
of eternity, not just in the 

359
00:24:34,760 --> 00:24:36,720
circumstance that he was living 
in right now. 

360
00:24:36,720 --> 00:24:42,640
Do we do that? 
His hope's eternal, not 

361
00:24:42,640 --> 00:24:45,720
temporary. 
And there's something else we 

362
00:24:45,720 --> 00:24:48,080
need to learn about repentance 
here that we don't want to 

363
00:24:48,080 --> 00:24:49,560
learn. 
None of us want to learn this 

364
00:24:49,800 --> 00:24:51,800
because we're always looking for
the short line. 

365
00:24:51,920 --> 00:24:53,640
We're always looking for the 
easy button. 

366
00:24:53,880 --> 00:24:56,080
But this is not the way 
repentance works. 

367
00:24:56,080 --> 00:24:59,600
Listen to me. 
Repentance takes time. 

368
00:25:00,920 --> 00:25:07,960
It is never quick, never quick. 
Feeling bad about what you did, 

369
00:25:08,320 --> 00:25:11,240
saying you're sorry. 
That can happen really quickly. 

370
00:25:11,760 --> 00:25:16,760
Confessing it, you know, which 
is admitting what you did, that 

371
00:25:16,760 --> 00:25:21,000
can happen quickly. 
But true repentance, which is to

372
00:25:21,000 --> 00:25:23,040
look at your sin from God's 
point of view? 

373
00:25:23,400 --> 00:25:29,160
That takes time because there's 
this initial understanding, But 

374
00:25:29,160 --> 00:25:33,440
then grasping the full weight of
what you've done is a much 

375
00:25:33,440 --> 00:25:37,200
longer process. 
But in that process, I know that

376
00:25:37,200 --> 00:25:40,960
sounds bad, but in that process,
that's when we draw closer to 

377
00:25:40,960 --> 00:25:45,560
God, and that is when we put 
more distance between ourselves 

378
00:25:45,800 --> 00:25:50,400
and that sinful event or what we
have a propensity to do. 

379
00:25:51,400 --> 00:25:53,800
Now, David gives us deeper 
insight into this. 

380
00:25:53,800 --> 00:25:58,720
He does it in Psalm 51. 
The whole song is written about 

381
00:25:58,720 --> 00:26:03,000
what he did with Bathsheba and 
what he did to cover that sin up

382
00:26:03,000 --> 00:26:06,800
killing Uriah. 
How would you like to be 

383
00:26:06,800 --> 00:26:10,600
inspired by God to write a song 
about the worst moment in your 

384
00:26:10,600 --> 00:26:16,480
life and then publish it in a 
hymnal so everybody can sing the

385
00:26:16,480 --> 00:26:20,280
song of your greatest failure? 
Because that's exactly what 

386
00:26:20,280 --> 00:26:24,800
David did in Psalm 51. 
Let's read the 1st 12 verses. 

387
00:26:24,800 --> 00:26:29,760
It says have mercy on me, O God,
according to your unfailing 

388
00:26:29,760 --> 00:26:34,120
love, according to your great 
compassion, blot out my 

389
00:26:34,120 --> 00:26:40,680
transgressions, wash away all my
iniquity, and cleanse me from my

390
00:26:40,680 --> 00:26:43,520
sin. 
That's that Salah again, for I 

391
00:26:43,520 --> 00:26:47,720
know my transgressions. 
My sin is always before me. 

392
00:26:47,720 --> 00:26:51,360
See, that means that he's in a 
process of repentance. 

393
00:26:51,840 --> 00:26:53,960
He can't just let go of it and 
move on. 

394
00:26:54,400 --> 00:26:57,360
It has to change him. 
He has to look at it from God's 

395
00:26:57,360 --> 00:27:01,840
point of view against you. 
You only have I sinned and done 

396
00:27:01,840 --> 00:27:06,360
what is evil in your sight. 
So you are right in your verdict

397
00:27:06,360 --> 00:27:11,000
and justified when you judge. 
See that he's not trying to be 

398
00:27:11,000 --> 00:27:14,360
self-righteous, he's not trying 
to rationalize what he's done, 

399
00:27:15,160 --> 00:27:16,800
he's owning it. 
God's right. 

400
00:27:17,520 --> 00:27:21,000
Surely I was sinful at birth, 
sinful from the time my mother 

401
00:27:21,000 --> 00:27:24,200
conceived me. 
Yet you desired faithfulness 

402
00:27:24,440 --> 00:27:28,760
even in the womb. 
You taught me wisdom in that 

403
00:27:28,760 --> 00:27:33,320
secret place. 
Cleanse me with hyssop. 

404
00:27:33,320 --> 00:27:37,080
This is an interesting word 
because it means a brush. 

405
00:27:38,400 --> 00:27:42,800
And this word, this, this hyssop
was a plant that they would bind

406
00:27:42,800 --> 00:27:47,040
together like you might bind 
together straw to make a broom. 

407
00:27:47,680 --> 00:27:51,240
This was what they actually used
to paint the blood of a lamb on 

408
00:27:51,240 --> 00:27:55,120
the doorposts in the lentils of 
their houses on Passover. 

409
00:27:55,520 --> 00:27:59,920
So it's like a scrubber. 
Cleanse me with hyssop is what 

410
00:27:59,920 --> 00:28:04,280
it means, and I'll be clean. 
Wash me and I'll be whiter than 

411
00:28:04,280 --> 00:28:06,800
snow. 
Let me hear joy and gladness, 

412
00:28:06,800 --> 00:28:10,640
and let the bones you have 
crushed rejoice. 

413
00:28:11,520 --> 00:28:15,320
Hide your face from my sins, and
blot out all my iniquity. 

414
00:28:15,880 --> 00:28:22,440
Create in me a pure heart. 
He wants that Salah, oh God, and

415
00:28:22,440 --> 00:28:25,400
renew a steadfast spirit within 
me. 

416
00:28:26,000 --> 00:28:29,160
Do not cast me from your 
presence, or take your Holy 

417
00:28:29,160 --> 00:28:32,160
Spirit from me. 
Restore to me the joy of your 

418
00:28:32,160 --> 00:28:37,880
salvation, and grant me a 
willing spirit to sustain me. 

419
00:28:40,680 --> 00:28:45,120
He doesn't just leave his mind 
what he's done because he's 

420
00:28:45,120 --> 00:28:47,920
using it to discover the deeper 
things of God. 

421
00:28:48,440 --> 00:28:53,440
He realizes that ultimately all 
sin is against God alone. 

422
00:28:53,440 --> 00:28:58,600
He said that in Psalm 51 because
God is the one who's primarily 

423
00:28:58,600 --> 00:29:00,640
offended. 
Listen, a lot of times I hear 

424
00:29:00,640 --> 00:29:03,320
people say that we've sinned 
against each other. 

425
00:29:03,480 --> 00:29:05,360
That's really not a biblical 
concept. 

426
00:29:05,520 --> 00:29:07,800
We do wrong things to each 
other. 

427
00:29:08,200 --> 00:29:13,920
But sin is vertical in nature. 
It has to do with what we owe 

428
00:29:13,920 --> 00:29:17,040
God. 
It has to do with the debt that 

429
00:29:17,040 --> 00:29:21,960
we owe God because it is always 
God who is primarily offended. 

430
00:29:22,640 --> 00:29:26,760
He declares that God's right. 
He doesn't give any excuses or 

431
00:29:26,760 --> 00:29:31,000
rationalizations and he accepts 
the consequences and looks 

432
00:29:31,000 --> 00:29:34,240
forward to a clean heart and a 
spirit filled life. 

433
00:29:35,120 --> 00:29:39,000
That is what true Restoration 
looks like. 

434
00:29:39,800 --> 00:29:41,680
It's not. 
Things are going to go back to 

435
00:29:41,680 --> 00:29:46,800
the way they were. 
It means that life is going to 

436
00:29:46,800 --> 00:29:52,160
move forward where confession 
and the consequences push us 

437
00:29:52,480 --> 00:29:55,840
closer to God than we were 
before. 

438
00:29:57,400 --> 00:29:59,320
Now I want you to think about 
your sins. 

439
00:30:00,720 --> 00:30:02,800
I'll think about mine because we
all have them. 

440
00:30:04,480 --> 00:30:07,280
Have you had a conversation with
God about those sins? 

441
00:30:08,000 --> 00:30:11,520
Have they found you out? 
Are you still hiding from God? 

442
00:30:11,520 --> 00:30:13,480
Are you still searching for dark
places? 

443
00:30:14,600 --> 00:30:18,400
Are you denying your sin? 
Are you rationalizing your sin 

444
00:30:18,400 --> 00:30:21,160
like first John 18 and 1st John 
110? 

445
00:30:22,240 --> 00:30:25,680
Or are you looking at it from 
his point of view like First 

446
00:30:25,680 --> 00:30:30,640
John 19? 
Let him lead you to the place 

447
00:30:30,640 --> 00:30:35,160
where you realize that it's him 
who has been offended. 

448
00:30:35,840 --> 00:30:39,960
Declare that God is right, drop 
the excuses and the 

449
00:30:39,960 --> 00:30:45,440
rationalizations, accept the 
consequences and look forward to

450
00:30:45,440 --> 00:30:48,160
a clean heart and a spirit 
filled life. 

451
00:30:49,320 --> 00:30:54,360
Then you can ask for what David 
asked for later in Psalm 51, he 

452
00:30:54,360 --> 00:30:56,680
said. 
Then I will take what I have 

453
00:30:56,680 --> 00:31:01,440
learned and I will use it as an 
example, a platform where I can 

454
00:31:01,640 --> 00:31:04,400
help other people not to sin the
way I did. 

455
00:31:06,960 --> 00:31:10,520
He's going to turn this 
destructive behavior into a 

456
00:31:10,520 --> 00:31:14,520
testimony, and Psalm 51 proves 
that that's true. 

457
00:31:17,320 --> 00:31:21,240
And then he says this in verse 
16 and 17. 

458
00:31:22,680 --> 00:31:26,360
You do not delight and sacrifice
or I'd bring it. 

459
00:31:27,960 --> 00:31:30,160
You do not take pleasure and 
burnt offerings. 

460
00:31:30,160 --> 00:31:37,360
My sacrifice, oh God, is a 
broken spirit and a broken and a

461
00:31:37,360 --> 00:31:43,160
contrite heart you, God will not
despise. 

462
00:31:45,600 --> 00:31:49,480
You know what David realizes in 
this moment? 

463
00:31:51,760 --> 00:31:56,960
That a broken and a sorrowful 
heart is not mended. 

464
00:31:58,960 --> 00:32:00,680
I want you to hear me when I say
this. 

465
00:32:01,000 --> 00:32:05,160
A broken heart, sorrowful heart 
is not mended. 

466
00:32:05,960 --> 00:32:14,120
It is replaced this whole 
series. 

467
00:32:14,120 --> 00:32:20,120
This is the last, and that's the
series it's about handle with 

468
00:32:20,120 --> 00:32:24,240
care our hearts and using David 
as the example of how to do 

469
00:32:24,240 --> 00:32:26,640
that. 
And David understood this. 

470
00:32:27,680 --> 00:32:30,920
He understood that it really 
wasn't about having his heart 

471
00:32:30,920 --> 00:32:34,960
mended. 
Because the one key concept, key

472
00:32:34,960 --> 00:32:38,800
verse in this whole series has 
been this that David was a man 

473
00:32:38,800 --> 00:32:43,600
after what he wasn't after his 
heart. 

474
00:32:44,760 --> 00:32:47,720
He was after God's heart. 
He wasn't after having his heart

475
00:32:47,720 --> 00:32:49,760
mended. 
He was about having his heart 

476
00:32:49,760 --> 00:32:53,000
replaced with God's heart. 
And guess what? 

477
00:32:53,240 --> 00:32:56,600
Every one of us needs exactly 
the same thing. 

478
00:32:57,040 --> 00:32:59,120
We don't need a tweak in our 
lives. 

479
00:32:59,280 --> 00:33:01,640
We don't need a counselor in our
lives. 

480
00:33:01,640 --> 00:33:05,680
We don't need Jesus, you know, 
whispering over our shoulder 

481
00:33:05,680 --> 00:33:07,920
while we sit on the throne of 
our own lives. 

482
00:33:07,920 --> 00:33:13,880
What we need is God's heart in 
our chest beating inside of us. 

483
00:33:14,040 --> 00:33:17,240
We we need to say I don't want 
that heart anymore. 

484
00:33:17,240 --> 00:33:20,840
I don't need surgery. 
I need a transplant. 

485
00:33:21,440 --> 00:33:27,800
I need God's heart inside of me.
And that is what makes David so 

486
00:33:27,800 --> 00:33:33,120
special. 
And even though he didn't 

487
00:33:33,120 --> 00:33:36,480
understand it, he talked about 
it prophetically, but he didn't 

488
00:33:36,480 --> 00:33:39,400
really understand it. 
Someone was coming. 

489
00:33:40,240 --> 00:33:45,120
Someone was coming that was 
going to give his heart for 

490
00:33:45,120 --> 00:33:48,240
someone else to have it beat in 
their chest. 

491
00:33:48,560 --> 00:33:51,360
And that was Jesus. 
Because when Jesus went to the 

492
00:33:51,360 --> 00:33:56,840
cross for your sin, and mine, 
I've had, I've actually heard 

493
00:33:57,840 --> 00:34:03,000
doctors and coroners say that 
Jesus literally died of a broken

494
00:34:03,000 --> 00:34:07,640
heart. 
His heart was removed so it 

495
00:34:07,640 --> 00:34:14,560
could be placed inside of you. 
He died so that you could have 

496
00:34:14,560 --> 00:34:19,679
his heart beating in your chest.
And you know what? 

497
00:34:20,440 --> 00:34:26,600
You can do that right now. 
You can have that transplant 

498
00:34:26,960 --> 00:34:31,280
right now if you trust in Jesus.
We're moving to a time of 

499
00:34:31,280 --> 00:34:39,040
decision. 
Some of you, you just keep going

500
00:34:39,040 --> 00:34:43,080
down this road of I'm just, I'm 
just going to work it out. 

501
00:34:43,520 --> 00:34:46,880
I mean, I'm just going to put 
enough disciplines in my life in

502
00:34:46,880 --> 00:34:49,600
place and I'm, I'm going to get 
this taken care of. 

503
00:34:49,600 --> 00:34:52,040
I, I, I'm going to, I'm going to
figure this out. 

504
00:34:52,040 --> 00:34:54,480
I'm going to solve this problem.
No, you're not. 

505
00:34:56,120 --> 00:35:00,440
No, you're not. 
If there's anything that you 

506
00:35:00,440 --> 00:35:03,480
need to learn about David is 
that you can't do that. 

507
00:35:04,400 --> 00:35:09,400
As committed as David was to the
Lord, as many times as God had 

508
00:35:09,400 --> 00:35:12,320
shown his power to David, he 
still blew it. 

509
00:35:12,960 --> 00:35:15,560
And he understood this basic 
truth. 

510
00:35:15,760 --> 00:35:18,840
And you have to understand, I 
mean, is anybody here tougher 

511
00:35:18,840 --> 00:35:22,600
than David, Stronger than David.
Done more than David. 

512
00:35:22,760 --> 00:35:27,520
Been closer to God than David. 
I told you at the very beginning

513
00:35:27,520 --> 00:35:30,840
of this series, no one has had 
as much written about him in the

514
00:35:30,840 --> 00:35:33,520
Bible as David, except for 
Jesus. 

515
00:35:34,640 --> 00:35:36,480
You don't get to step in front 
of him. 

516
00:35:38,640 --> 00:35:43,720
But for all of that, David 
needed a heart transplant, and 

517
00:35:43,720 --> 00:35:47,960
so do you. 
Tough as he was, dedicated as he

518
00:35:47,960 --> 00:35:49,480
was, he needed it. 
So do you. 

519
00:35:50,440 --> 00:35:55,360
You need to give up on depending
on you being the savior of your 

520
00:35:55,360 --> 00:36:03,080
life and you need to trust the 
Savior of every life and the 

521
00:36:03,080 --> 00:36:06,280
Lord of every life. 
And you can do that today. 

522
00:36:07,840 --> 00:36:11,640
And there's nothing stopping you
except something inside your own

523
00:36:11,640 --> 00:36:14,040
heart saying, I want to do this 
myself. 

524
00:36:14,320 --> 00:36:19,840
Pride, ego, fear, you name it, 
somebody's going to be right 

525
00:36:19,840 --> 00:36:21,320
over there by that baptistery 
with love. 

526
00:36:21,320 --> 00:36:27,560
Nothing more than to help you 
take those next steps to come to

527
00:36:27,560 --> 00:36:38,640
a place where God doesn't fix 
you, where God replaces that 

528
00:36:38,640 --> 00:36:44,960
heart with his, and it'll change
everything. 

529
00:36:47,720 --> 00:36:50,960
Some of you, many of you, are 
here today and you say, well, I 

530
00:36:50,960 --> 00:36:53,080
did that, Jerry. 
Well, good for you. 

531
00:36:55,680 --> 00:37:03,000
Bless your heart, because you're
like me and you're a hypocrite 

532
00:37:03,000 --> 00:37:06,160
like me, and you're inconsistent
like me. 

533
00:37:09,000 --> 00:37:13,160
You see, it isn't like, you 
know, I needed forgiveness and I

534
00:37:13,160 --> 00:37:17,360
went to God to forgiveness and I
asked Jesus to to do this in my 

535
00:37:17,360 --> 00:37:20,440
heart and he forgave me. 
And it's like 1 and done, man. 

536
00:37:20,440 --> 00:37:23,680
I'm good. 
Look, I need the forgiveness of 

537
00:37:23,680 --> 00:37:25,600
Jesus every day. 
How about you? 

538
00:37:26,840 --> 00:37:32,680
I need it every day. 
Where do I go? 

539
00:37:35,400 --> 00:37:37,720
See, that's why these steps are 
here. 

540
00:37:39,640 --> 00:37:43,760
It's for you to take a moment. 
Because we're human. 

541
00:37:44,000 --> 00:37:46,640
We're human beings. 
And we, we, we, we need some 

542
00:37:46,640 --> 00:37:49,440
physical way of expressing 
what's going on in our heart. 

543
00:37:49,920 --> 00:37:52,280
Right. 
You gave me this new heart, 

544
00:37:52,280 --> 00:37:55,120
Lord, but I'm not treating this 
new heart. 

545
00:37:55,960 --> 00:37:58,200
I mean, you can get a brand new 
heart and you can keep eating 

546
00:37:58,200 --> 00:37:59,520
like you used to. 
You know what I'm saying? 

547
00:38:00,000 --> 00:38:03,560
You get a brand new heart. 
And you and you could choose 

548
00:38:03,720 --> 00:38:06,480
behavior that that doesn't take 
care of that new heart. 

549
00:38:06,680 --> 00:38:08,160
And I and you might have a new 
heart. 

550
00:38:08,160 --> 00:38:12,800
I have a new heart. 
But that doesn't mean that I'm 

551
00:38:12,800 --> 00:38:14,360
treating it the way it needs to 
be treated. 

552
00:38:14,640 --> 00:38:16,920
So I didn't go to the Lord just 
once. 

553
00:38:17,480 --> 00:38:21,640
I mean, he saved me, but do you 
know what? 

554
00:38:21,640 --> 00:38:25,000
In first Peter chapter one he 
uses the word salvation in three

555
00:38:25,000 --> 00:38:27,760
tenses. 
That means that Jesus saved me 

556
00:38:29,200 --> 00:38:31,440
soon as I ask him to come into 
my heart. 

557
00:38:31,760 --> 00:38:38,200
But but he saves me every day. 
And when that final day comes, 

558
00:38:38,960 --> 00:38:42,240
when I close my eyes in death 
and he's going to save me then 

559
00:38:42,240 --> 00:38:45,280
too. 
Past, present, future. 

560
00:38:45,880 --> 00:38:48,000
So you need him right now. 
You need to be at the foot of 

561
00:38:48,000 --> 00:38:51,120
the cross right now, just like I
need to be at the foot of the 

562
00:38:51,120 --> 00:38:52,720
cross. 
That's what these steps are for.

563
00:38:53,520 --> 00:38:55,760
And if you need to do some 
business with God, you need to 

564
00:38:55,760 --> 00:38:58,800
talk to him. 
You think he's listening? 

565
00:39:00,640 --> 00:39:06,160
Is he near? 
Is he able to cancel the debt? 

566
00:39:07,800 --> 00:39:13,000
Is he able to remove the guilt? 
You bet he is, because he loves 

567
00:39:13,000 --> 00:39:16,720
you just as much as he loved 
David. 

568
00:39:17,960 --> 00:39:22,240
God is no respecter of persons. 
He doesn't love people in pieces

569
00:39:22,240 --> 00:39:25,840
or percentages. 
He loves people to the fullest 

570
00:39:25,840 --> 00:39:28,560
extent of his love, and he'll 
never love him any less than 

571
00:39:28,560 --> 00:39:30,640
that. 
And you can come to him now and 

572
00:39:30,640 --> 00:39:33,320
He'll make the difference. 
Would you stand with me? 

573
00:39:33,560 --> 00:39:35,280
Let's pray together in Jesus 
name. 

574
00:39:35,280 --> 00:39:39,280
Heavenly Father, we come to you 
and I ask that you would do with

575
00:39:39,280 --> 00:39:43,680
no human being. 
Nothing on this earth or from 

576
00:39:43,680 --> 00:39:49,200
this earth could ever do because
you were from heaven and your 

577
00:39:49,200 --> 00:39:55,080
son came down. 
He came down to our level when 

578
00:39:55,080 --> 00:40:04,280
we couldn't get up to his, and 
he paid our debt, and he took 

579
00:40:04,280 --> 00:40:10,480
our guilt and He cleansed us and
He set us free. 

580
00:40:10,480 --> 00:40:14,960
Help us to receive what you've 
so freely given today, I pray. 

581
00:40:15,760 --> 00:40:18,120
In Jesus name, Amen.
