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Oh my goodness, I love this 
place and I love what God is 

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doing here and I believe if he 
hasn't done it in you yet, he 

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sure can. 
I'm so thankful that you guys 

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are here. 
I want to welcome those of you 

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joining at all of our different 
locations, those of you watching

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online, and those of you who are
part of the Crossing Inside. 

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Special shout out to The 
Crossing Inside in Pike County. 

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Got a chance to spend some time 
with you this past Wednesday. 

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And it's just so cool to see 
people that are a part of our 

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church that are brothers in 
Christ with us. 

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Everybody that I got to meet 
with has been baptized. 

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And they're trying to work on 
the other 22 people that are 

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serving time. 
And even though they don't have 

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the same opportunities that we 
have, because the decisions that

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they've made, they're trying to 
make the Pike County Jail the 

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hardest place on planet earth to
get the hell from. 

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And I love that. 
I love it. 

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So whether it's your first time 
or your first time in a long 

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time, we're so glad that you're 
here. 

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And I want to encourage you to 
swing by the new here booth that

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is in the lobby at all of our 
different locations. 

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We are in a sermon series called
Some Assembly Required, and this

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sermon series is part what we 
believe is a church, part why we

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do what we do as a church, and 
part how to build a meaningful 

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encounter with God. 
And I believe one of the best 

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ways to build a meaningful 
encounter with God is through 

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worship. 
And what I want to do today is 

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I'm going to answer a couple 
questions and then I'm going to 

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do a book report slash teaching.
All right, so a couple 

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questions. 
You guys have probably been 

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asked this before. 
Why does the crossing church 

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have a light show during 
worship? 

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Are you guys just trying to be 
super hip and cool? 

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No, it all goes back to church 
architecture. 

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When church buildings were built
back in the day, they were 

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designed with huge ceiling 
heights and massive windows to 

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allow the maximum amount of 
light into the space. 

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And then in the 10th century, 
churches invented and 

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popularized stained glass 
windows to bring into the 

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worship space different glorious
colors. 

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Then, in the 1800s, churches 
were some of the very first 

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buildings electrified in their 
communities. 

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In fact, Thomas Edison donated 
the very first bulb to a 

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Presbyterian Church in New 
Jersey. 

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Why? 
Because they wanted the church 

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to always be associated with 
light. 

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So instead of the crossing, 
having to spend tons of money to

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build really high ceiling 
auditoriums and expensive 

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ceilings, we leverage technology
to create a multi colored 

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experience. 
And you might be going, why do 

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Christians like light so much? 
Let me tell you. 

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Because all throughout 
Scripture, light and fire which 

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produces light are closely 
associated with God, Jesus, 

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heaven, and the Bible. 
You know what The very first 

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thing God created was light. 
Let there be light. 

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God spoke to Moses in a burning 
Bush. 

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He led the people in Israel with
a pillar of fire. 

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When the temple was constructed,
they put in the lamp stands. 

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God promises to make His face 
shine upon us in Numbers chapter

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6. 
God's word is described as a 

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light for our path in Psalm 119,
Jesus is described as the light 

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of the world, and he came to a 
world that was covered in 

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darkness. 
Later, Jesus says that his 

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followers will be like a lamp on
a stand. 

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In First Thessalonians chapter 
5, Christians are called 

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children of the You guys are 
getting it. 

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First Peter chapter 29 says that
we are people who have been 

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called out of darkness into his 
marvelous light. 

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We're told in First Timothy 
chapter 6 that God dwells in 

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unapproachable light. 
So that is why when the church 

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has always gathered, light has 
always been part of it. 

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Now you might also ask, what is 
the purpose of worship? 

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Why is worship important? 
The purpose of worship is to 

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direct our affection and our 
attention to God. 

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It is not about feeling His 
presence. 

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Sometimes you'll say, man, I 
really felt God during that 

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worship experience. 
I want you to know that is not 

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important. 
It is not about what you get out

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of worship. 
It is about what you give in 

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worship and if you make whether 
or not you feel something about 

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worship, you have started to 
worship you because now it is 

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about how you felt about the 
worship. 

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Worship is not about you, 
worship is about Him. 

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Why does the Crossing sing all 
kinds of new songs instead of 

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them old school good songs? 
I get it. 

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I've told you before, I like an 
old song here and there. 

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I just need you to know this. 
All worship was contemporary 

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worship at one point in time. 
So for those of you who are 

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wanting the hymns, I want you to
know there was a time when there

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was a pastor getting nasty 
emails about these new hymns 

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everybody's singing. 
All worship was new worship at 

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one point in time. 
But let me just allow God to 

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speak to this for a second. 
Psalm 96 one says, sing to the 

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Lord a new song. 
Sing to the Lord all the earth. 

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In fact, over and over again in 
Scripture, God commanded people 

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to sing a new song to Him. 
He commands it in Psalm 98 and 

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Psalm 40 and Psalm 33. 
He says it again in Isaiah 44, 

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and He described it in 
Revelation chapter 5 verse nine.

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Since God is always moving, His 
Spirit is always directing our 

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knowledge and appreciation is 
always growing. 

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There will always be a new song 
being written on the hearts of 

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His people. 
Now what I'd like to do for the 

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remainder of the message, and 
I'm going to move the lightning 

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fast, is I want to do a book 
report. 

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A while back I was in a Zoom 
meeting with a pastor from 

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Nashville by the name of Darren 
Whitehead, and he gave the 

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devotional for the day. 
And later on in that year, I had

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an opportunity to attend a 
conference that he spoke at. 

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And he has written several 
books. 

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And one of these books is the 
book called Holy Roar. 

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You can go buy it if you want 
to, but I could save you the 15 

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bucks if you just paid attention
to my sermon. 

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In his book, what he does is he 
unpacks the beauty of worship 

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hidden in the Old Testament. 
And my hope is that it will be a

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blessing to you today. 
One of the problems that we 

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experience as Christians, or 
more importantly as American 

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Christians, is our vocab is 
limited. 

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For instance, when we read in 
the Greek text, the Old 

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Testament or the New Testament, 
there are different words for 

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love that is directed in 
different areas. 

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But here in for those of us in 
America, when we talk about 

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love, we use one word, love. 
So let me ask you this question.

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Do you love your wife? 
Yeah. 

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Do you love your kids? 
Yeah. 

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Is your love for your wife a 
little bit different than your 

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love for your kids? 
Yeah. 

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Do you love your dog? 
Yeah, kinda. 

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You say you love it. 
So you mean to tell me that you 

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love your dogs the same way you 
love your wife and your kids? 

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That seems weird. 
Do you love the Kansas City 

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Chiefs? 
Yeah. 

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Do you love them at the same 
amount that you love? 

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And for those of you who are 
Cubs fans, if you loved your 

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family the way you love the 
Cubs, you'd be a way better 

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father. 
I can guarantee you that much. 

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You love rooting for losers. 
OK, so when we get into the Old 

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Testament, when it talks about 
worship, there are 7 different 

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words for worship. 
And I believe locked inside of 

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these 7 words is something that 
is unexpected and something 

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that'll change what you 
experience and what you do in 

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worship. 
And my hope is that when you 

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know these words and the power 
contained in them, you will 

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begin to build a meaningful 
encounter with God through 

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worship. 
The first word is yada. 

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Everybody say yada yada, to 
Revere or worship with extended 

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hands, to hold out the hand, to 
throw a stone, to shoot an 

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arrow. 
I went to church with my grandma

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one time and the church that I 
grew up in, there was not a 

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whole lot of hand raising. 
All the lights were up way high 

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and everybody kind of worshiped 
God like this. 

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We were so thankful for 
everything he did. 

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We did this. 
Sometimes we might do this. 

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And I went to my grandma's 
church and my grandma had her 

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hand up and I'm like, they're 
going to call on you. 

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Like, you better put your hand 
down. 

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Now you got to know this. 
My grandpa's name was Oronnell. 

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My grandma's name was Cleata. 
If you're named Cleata, you 

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probably don't care what other 
people think about you. 

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OK. 
And my name's Clayton. 

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Like, I'm a generation of people
who we need no last name. 

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Nobody's been like, you know, 
there's a lot of Matt's, there's

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a lot of Brian's, tons of Brads 
and Bob's, but nobody goes 

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Clayton who? 
But like, I think I know who 

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we're talking about. 
Cleata was one-of-a-kind. 

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She was a one off and there she 
was in the middle of this 

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Presbyterian Church, both hands 
up, praising Jesus like this is 

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you keep doing what you're 
doing, I'm fine, she's OK. 

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You die means to extend your 
hand in worship. 

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It's used 111 times in the Old 
Testament. 

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It's used to describe people 
coming together and lifting 

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their hands together in God's 
presence. 

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Hear me. 
It is the natural expression of 

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excitement, wonder, aw, it's 
what we do when our team wins, 

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scores the touchdown. 
We yada, it's it'd be and it 

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crosses all geographical 
boundaries and all language 

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barriers. 
If you see somebody in another 

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nation, in another country going
woo, you don't ask yourself, I 

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wonder what he's thinking. 
It translates and it is 

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something that you never have to
teach your kids. 

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Did you ever have to teach your 
kids how to celebrate? 

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Now this when we're really 
excited, here's what we do. 

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Your kids naturally do it. 
The first time your kid makes a 

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basket, what does he do? 
He you does Psalm 145, verse 10 

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says all your works. 
You die. 

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You, Lord, your faithful people 
extol you. 

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The things that God does, you 
die. 

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They lift their hands in 
victory. 

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Psalm 67, three says May the 
peoples you die. 

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You God, may all the peoples you
die, you. 

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In the movies, when you see 
people shooting their guns in 

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the air in victory, they are you
dying. 

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When people are launching arrows
into the air with joy, they are 

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you dying. 
And maybe today, for the first 

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time, you would. 
You da the Lord you see you. 

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Da is an eternal verb, which 
means that one day we will you 

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da God forever and ever. 
So if we're going to do it for 

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all eternity, we might as well 
start practicing now. 

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Interesting devotional. 
The Bible says that when we are 

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in heaven, we will see God face 
to face, then we will have 

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perfect knowledge of who he is. 
And when the Bible describes God

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in heaven and it describes his 
presence, this is what the Bible

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communicates, that God is 
surrounded by angels and living 

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creatures who never stop 
worshipping him. 

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They never stop. 
That means pay attention here, 

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that as our knowledge of God 
increases, as our understanding 

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of God increases, so does our 
desire to worship him. 

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The more you know about him, the
more you want to you da him. 

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Word to halal. 
Everybody say halal. 

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You guys are learning Hebrew. 
It means to boast, to rave, to 

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shine, to celebrate, to act 
clamorously foolish. 

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This is the primary word for 
praise in the Old Testament. 

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It is from this word that we get
the word Hallelujah. 

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The Oh yeah, the the is Jehovah 
is Yahweh. 

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Praise Hallelujah is praise God 
when you it is the laying aside 

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of your inhibitions. 
It is the kind of worship where 

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you kill yourself conscious. 
You care nothing about what 

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other people think. 
You just want to praise the 

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Lord. 
Think of your family at a 

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wedding. 
You're at a wedding, everybody's

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hanging out and having fun and 
the DJ comes out and he starts 

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getting it going and everybody's
like, OK, let's go up there 

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after everybody does their 
little dance and they get 

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everybody to do the chicken 
dance. 

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They loosen everybody up with 
the chicken dance and then they 

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do YMCA and everybody's kind of 
getting a little bit more 

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loosened up. 
Then they do the Electric Slide 

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00:13:52,320 --> 00:13:54,600
and you got grandma with her 
busted up hip. 

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00:13:59,040 --> 00:14:01,840
OK. 
And then about 30 minutes later,

229
00:14:03,120 --> 00:14:05,240
while everybody kind of goes 
back to eat and the cool kids 

230
00:14:05,240 --> 00:14:08,200
are being too cool, you'll look 
across the dance floor and 

231
00:14:08,200 --> 00:14:10,640
you'll see a couple old people 
and a couple young people. 

232
00:14:11,040 --> 00:14:12,640
They're no longer doing 
choreography. 

233
00:14:12,640 --> 00:14:16,040
They're just, they're just 
having fun. 

234
00:14:16,320 --> 00:14:18,720
You know what they're doing? 
They're halaling. 

235
00:14:20,080 --> 00:14:22,960
They don't care what other 
people think. 

236
00:14:23,520 --> 00:14:26,280
They are just clamorously 
foolish. 

237
00:14:27,280 --> 00:14:32,000
I have a question for you. 
How much of your worship to God 

238
00:14:33,080 --> 00:14:36,800
has been restrained by your fear
of how other people see you? 

239
00:14:39,600 --> 00:14:44,640
Psalm 149 verse 3 says let them 
halal His name with dancing and 

240
00:14:44,640 --> 00:14:47,960
make music to Him with timbrel 
and harp. 

241
00:14:48,640 --> 00:14:52,640
When you think about the Lord 
and you think about all that He 

242
00:14:52,640 --> 00:14:56,680
has done for you and you get so 
focused on Him that you stop 

243
00:14:56,680 --> 00:15:00,760
thinking or caring about what 
others think, you just might be 

244
00:15:00,760 --> 00:15:05,640
on your way to what the Bible 
calls worship, a special kind of

245
00:15:05,640 --> 00:15:11,120
worship. 
Halal word 3 Zamar. 

246
00:15:11,120 --> 00:15:17,600
Everybody say zamar to make 
music, to celebrate in song and 

247
00:15:17,600 --> 00:15:22,240
music, to touch the strings or 
the parts of a musical 

248
00:15:22,520 --> 00:15:26,160
instrument. 
Praise and worship Music can be 

249
00:15:26,160 --> 00:15:31,320
a powerful tool to draw us in to
a personal experience with God. 

250
00:15:31,600 --> 00:15:35,000
Music is more powerful than we 
can even understand. 

251
00:15:35,000 --> 00:15:39,160
It can soften our hearts. 
It can soothe our troubled 

252
00:15:39,160 --> 00:15:42,280
souls. 
It opens a door to the spiritual

253
00:15:42,280 --> 00:15:46,240
world that paves the road for 
the spirits coming into our 

254
00:15:46,240 --> 00:15:48,360
lives. 
Why do we put on music when 

255
00:15:48,360 --> 00:15:52,480
we're driving with a loved one? 
Why do couples have a song? 

256
00:15:54,120 --> 00:16:00,120
There is something that happens 
in us when music underscores a 

257
00:16:00,120 --> 00:16:05,240
preaching moment. 
Immediately we start to relax a 

258
00:16:05,240 --> 00:16:08,360
little bit, lean in a little bit
more. 

259
00:16:08,720 --> 00:16:15,720
Over 40 times in the Bible, 
zamar is used to praise the Lord

260
00:16:15,800 --> 00:16:20,160
with the instruments to get the 
music going, to get your heart 

261
00:16:20,160 --> 00:16:24,240
directed in the right way. 
Psalm 144 verse 9 says I will 

262
00:16:24,240 --> 00:16:28,920
sing a new song to you, O God, 
on a harp of 10 strings, I will 

263
00:16:29,040 --> 00:16:33,480
zamar you. 
Psalm 7 or Psalm 7 verse 17 

264
00:16:33,480 --> 00:16:38,040
says, I will you die the Lord 
according to his righteousness, 

265
00:16:38,280 --> 00:16:42,360
and I will sing zamar to the 
name of the Most High. 

266
00:16:43,280 --> 00:16:47,560
Psalm 57 verse 7 says My heart 
is fixed, Oh God, my heart is 

267
00:16:47,560 --> 00:16:52,280
fixed, I will sing and give 
zamar to you. 

268
00:16:53,120 --> 00:16:56,400
Music can bolster the human 
heart and fill us with the 

269
00:16:56,400 --> 00:17:00,800
courage to live out our faith as
we cling to the promises of God.

270
00:17:01,200 --> 00:17:04,599
Think of the walk out music for 
a basketball team, the hype 

271
00:17:04,599 --> 00:17:07,680
music for a football team. 
We're getting ready to go to 

272
00:17:07,680 --> 00:17:08,560
war. 
And you know what? 

273
00:17:08,560 --> 00:17:11,920
We need a soundtrack. 
That's why presidential 

274
00:17:11,920 --> 00:17:15,440
candidates fight over the rights
to certain music to be played 

275
00:17:15,440 --> 00:17:18,119
during their campaign. 
Because they know that the music

276
00:17:18,119 --> 00:17:21,359
moves you, changes you, that 
there's something that happens 

277
00:17:21,359 --> 00:17:24,599
to the human heart. 
There's something that happens 

278
00:17:24,599 --> 00:17:30,720
in worship when an instrument 
gets played and God gets his 

279
00:17:30,880 --> 00:17:39,000
zamar #4 toda. 
Everybody say Toda, this is an 

280
00:17:39,000 --> 00:17:41,520
extension of the hand. 
You're going to notice something

281
00:17:42,800 --> 00:17:45,560
when God talks about worship. 
He doesn't spend a whole lot of 

282
00:17:45,560 --> 00:17:51,640
time talking about this. 
There's an awful lot of this. 

283
00:17:52,000 --> 00:17:56,520
It is Thanksgiving, a 
confession, a sacrifice of 

284
00:17:56,520 --> 00:18:03,760
praise, Thanksgiving for things 
not yet received, a choir of 

285
00:18:03,760 --> 00:18:06,720
worshippers. 
Toda in Hebrew is a word that 

286
00:18:06,720 --> 00:18:10,440
means an extension of the hand 
in Thanksgiving to God, not just

287
00:18:10,440 --> 00:18:15,920
for what he's done, but it is a 
sacrifice of praise for things 

288
00:18:16,000 --> 00:18:20,560
not yet received. 
It is praising God in 

289
00:18:20,560 --> 00:18:26,360
expectation. 
It is a way for us in our hearts

290
00:18:26,360 --> 00:18:32,000
to convey trust in the goodness 
of our God when things aren't 

291
00:18:32,000 --> 00:18:36,000
going right. 
It's not just praising God for 

292
00:18:36,000 --> 00:18:38,840
what He's done. 
It's praising God for what you 

293
00:18:38,840 --> 00:18:45,240
believe He could do. 
In Psalm 56, David writes this 

294
00:18:45,240 --> 00:18:49,720
Psalm while he is experiencing 
hardship on absolutely every 

295
00:18:49,720 --> 00:18:52,880
side. 
His enemies are attacking him 

296
00:18:53,160 --> 00:18:55,360
continually. 
Let me tell you what he he says 

297
00:18:55,360 --> 00:18:57,680
death is staring him in the 
face. 

298
00:18:58,040 --> 00:19:00,680
Earlier in Psalm 56, this is 
what he writes. 

299
00:19:00,920 --> 00:19:05,440
Be merciful to me, my God, for 
my enemies are in hot pursuit. 

300
00:19:06,000 --> 00:19:09,040
All day long they press their 
attack. 

301
00:19:09,360 --> 00:19:13,720
My adversaries pursue me all day
long in their pride. 

302
00:19:13,720 --> 00:19:16,880
Many are attacking me when I am 
afraid. 

303
00:19:17,200 --> 00:19:21,080
I will put my trust in you, God,
whose word I praise. 

304
00:19:21,320 --> 00:19:24,640
In God I trust and I am not 
afraid. 

305
00:19:24,800 --> 00:19:29,600
What can mere mortals do to me? 
All day long they twist my 

306
00:19:29,600 --> 00:19:32,600
words. 
Their schemes are all for my 

307
00:19:32,800 --> 00:19:36,640
ruin. 
They conspire, they learn, they 

308
00:19:36,640 --> 00:19:40,640
watch my steps, hoping to take 
my life. 

309
00:19:40,840 --> 00:19:44,440
But look how he ends the song in
Psalm 56. 

310
00:19:44,640 --> 00:19:47,640
In God I trust and am not 
afraid. 

311
00:19:47,760 --> 00:19:51,560
What can man do to me? 
I am under vows to you, God. 

312
00:19:51,800 --> 00:19:57,520
I will present my toda to you. 
Believe in all right, for You 

313
00:19:57,520 --> 00:20:02,200
have delivered me from death, my
feet from stumbling, that I may 

314
00:20:02,200 --> 00:20:04,720
walk before God in the light of 
life. 

315
00:20:04,960 --> 00:20:08,720
He writes that song while he is 
being oppressed, claiming in 

316
00:20:08,720 --> 00:20:10,920
advance that God will deliver 
him. 

317
00:20:11,200 --> 00:20:14,200
Hear me. 
When you todah, you are choosing

318
00:20:14,200 --> 00:20:18,440
to worship over your worry. 
Instead of focusing on the 

319
00:20:18,440 --> 00:20:21,760
things that are out of your 
control, you are focusing all of

320
00:20:21,760 --> 00:20:25,320
your attention to the One who is
in control. 

321
00:20:25,400 --> 00:20:29,480
When you Todah, the things of 
this world get smaller and you 

322
00:20:29,480 --> 00:20:31,640
start. 
To see your God for how big He 

323
00:20:31,640 --> 00:20:34,000
really is. 
Hear me, I got a devotional 

324
00:20:34,000 --> 00:20:37,320
thought for somebody today. 
If you are here today and things

325
00:20:37,320 --> 00:20:41,680
are not up and to the right. 
If you are walking with some 

326
00:20:41,680 --> 00:20:45,280
worry, if there's some pain in 
your stride, if there's a 

327
00:20:45,280 --> 00:20:48,240
marital hardship, you're 
navigating a parenting pinch 

328
00:20:48,240 --> 00:20:50,280
point. 
If you are listening to my voice

329
00:20:50,280 --> 00:20:53,680
right now and you are still 
waiting and praying for the 

330
00:20:53,680 --> 00:20:57,000
salvation of a loved one. 
If you're here today and you're 

331
00:20:57,000 --> 00:20:59,760
beat down. 
If you're tired, if you're sick,

332
00:20:59,920 --> 00:21:03,560
if you're sad, you're depressed,
you're overwhelmed, stressed 

333
00:21:03,560 --> 00:21:07,240
out, needing some guidance, in 
search of direction, longing for

334
00:21:07,240 --> 00:21:11,920
peace, you have all of the 
necessary ingredients to Da Da, 

335
00:21:12,080 --> 00:21:13,640
the name of the Lord, Lord Most 
High. 

336
00:21:13,880 --> 00:21:18,680
Remember the song Do it again. 
To do it again is a todah song. 

337
00:21:19,080 --> 00:21:21,920
When you sing that song and your
heart moves in the middle of 

338
00:21:21,920 --> 00:21:24,760
that song, it's because your 
heart is saying todah. 

339
00:21:24,920 --> 00:21:28,960
Stupid Todah. 
Look at me walking around these 

340
00:21:28,960 --> 00:21:32,080
walls. 
I thought by now they fall. 

341
00:21:32,760 --> 00:21:36,200
But you have never failed me 
yet, Todah. 

342
00:21:36,800 --> 00:21:41,080
Waiting for change to come, 
knowing the battles won for you 

343
00:21:41,080 --> 00:21:46,680
have never failed me yet, Toda. 
I've seen you move, You move the

344
00:21:46,680 --> 00:21:52,600
mountains, and I believe I'll 
see you do it again. 

345
00:21:52,800 --> 00:21:58,640
Toda, you made a way when there 
was no way, and I believe I'll 

346
00:21:58,640 --> 00:22:04,000
see you do it again. 
Toda some 121 verse one through 

347
00:22:04,000 --> 00:22:07,320
2 says I lift my eyes to the 
mountains. 

348
00:22:07,600 --> 00:22:12,840
Where does my help come from? 
My help comes from the Lord, the

349
00:22:12,840 --> 00:22:17,840
Maker of heaven and earth. 
When you're in it, you can look 

350
00:22:17,840 --> 00:22:21,800
at your problem, or you can look
to the hills, knowing that God 

351
00:22:21,800 --> 00:22:27,160
is on his way. 
And you can todah #5 Barack. 

352
00:22:28,640 --> 00:22:36,400
Barack means to kneel to bless 
God as an act of adoration, to 

353
00:22:36,400 --> 00:22:42,320
praise, to salute, to thank. 
This word is commonly translated

354
00:22:42,320 --> 00:22:47,880
as praise is a word of humility.
Barack embodies the notion of 

355
00:22:47,880 --> 00:22:57,680
kneeling before God, blessing 
God, adoring God, recognizing 

356
00:22:57,680 --> 00:23:01,880
your position in relationship to
God. 

357
00:23:02,400 --> 00:23:08,520
This word is used 289 times in 
the Psalms on each occurrence. 

358
00:23:09,160 --> 00:23:11,640
It is used to describe 
worshippers falling on their 

359
00:23:11,640 --> 00:23:16,080
face before God in reverence, 
adoration, and thanks. 

360
00:23:16,880 --> 00:23:20,440
Scholars of the ancient Hebrew 
provide additional insights into

361
00:23:20,440 --> 00:23:23,440
the word Barack. 
They believe that in the 

362
00:23:23,440 --> 00:23:27,200
original context, the term did 
not simply mean just to kneel, 

363
00:23:28,480 --> 00:23:32,680
but to kneel down and keeping 
your eyes fixed on the King. 

364
00:23:34,760 --> 00:23:37,960
That when we Barack, we are 
recognizing that he's in charge 

365
00:23:37,960 --> 00:23:40,640
and we are not taking our eyes 
off the King. 

366
00:23:41,200 --> 00:23:46,000
Psalm 72 verse 11 and 15 says, 
May all the kings bow down to 

367
00:23:46,000 --> 00:23:51,400
him, and all nations serve him. 
Long may he live. 

368
00:23:51,640 --> 00:23:54,120
May gold from Sheba be given 
him. 

369
00:23:54,240 --> 00:24:00,080
May people ever pray for him and
Barack him all day long. 

370
00:24:00,360 --> 00:24:04,640
When Barack takes place, even 
the most powerful lay aside 

371
00:24:04,640 --> 00:24:08,800
their egos, their power, their 
desires. 

372
00:24:09,040 --> 00:24:13,560
They give all they have to him. 
Their gold, their prayer, their 

373
00:24:13,560 --> 00:24:17,640
honor, their gaze. 
They have an understanding of 

374
00:24:17,640 --> 00:24:21,920
who they're worshipping. 
If we've experienced the 

375
00:24:21,920 --> 00:24:25,920
goodness of God, if we've seen 
him work in our lives, in the 

376
00:24:25,920 --> 00:24:29,440
lives of our friends, in the 
life of our church, how can we 

377
00:24:29,440 --> 00:24:35,560
not, Barack, how can we not fall
to our knees in gratitude with 

378
00:24:35,560 --> 00:24:39,840
our eyes fixed on him? 
Because when the king walks in 

379
00:24:39,840 --> 00:24:46,320
the room, everybody kneels 
Number six, Tequila. 

380
00:24:48,800 --> 00:24:53,120
Some of you said tequila, and 
that's why you choose the 

381
00:24:53,120 --> 00:24:59,760
crossing. 
Tequila means laudation, a hymn,

382
00:25:00,080 --> 00:25:05,320
a song of praise, a new song, a 
spontaneous song. 

383
00:25:05,800 --> 00:25:09,120
The Old Testament psalmist were 
masters of incorporating the 

384
00:25:09,120 --> 00:25:12,440
stories of their history into 
songs of praise. 

385
00:25:12,720 --> 00:25:17,160
And their story praise is 
captured by the word tequila. 

386
00:25:17,920 --> 00:25:20,840
In fact, tehila is a Hebrew word
meaning hymn, song of praise, 

387
00:25:21,000 --> 00:25:25,040
new spontaneous song. 
The book of Psalms is actually a

388
00:25:25,040 --> 00:25:27,640
collection of these kinds of 
songs. 

389
00:25:27,920 --> 00:25:31,040
And in fact, in the Hebrew 
language, the book of Psalms is 

390
00:25:31,040 --> 00:25:35,400
called the tehilam. 
Tehilam is a word that is used 

391
00:25:35,400 --> 00:25:39,640
57 times in the scripture with 
over half of those occurrences 

392
00:25:39,640 --> 00:25:44,000
being found in Psalm. 
Psalm 22 verse 3 says you, yet 

393
00:25:44,000 --> 00:25:49,960
you are enthroned as the holy 1 
You are the one Israel Tehilas. 

394
00:25:50,880 --> 00:25:54,880
Songs of Tehila may not rhyme, 
they may not even be the 

395
00:25:54,880 --> 00:25:58,560
catchiest tune. 
But these songs, even though 

396
00:25:58,560 --> 00:26:01,800
they're not the most polished, 
they come from the worshippers 

397
00:26:01,800 --> 00:26:07,760
heart and the moment. 
Songs of Tehila flow from the 

398
00:26:07,760 --> 00:26:14,320
depth of our intimacy with God, 
singing a made-up song to God. 

399
00:26:15,040 --> 00:26:19,000
Follow this with me. 
Some of you have probably sang a

400
00:26:19,000 --> 00:26:24,720
song to your wife. 
It's probably not in the same 

401
00:26:25,960 --> 00:26:28,240
stratosphere as what we're 
talking about here, but you have

402
00:26:28,240 --> 00:26:32,280
been so moved that you sang her 
a little song made-up a little 

403
00:26:32,280 --> 00:26:34,680
Jingle. 
When you did that, you were to 

404
00:26:34,680 --> 00:26:38,080
heal him. 
There's something that happens 

405
00:26:38,080 --> 00:26:42,440
to us when we sing a made-up 
song to God. 

406
00:26:42,880 --> 00:26:47,440
Full disclosure, I had never to 
heal him until recently, but 

407
00:26:48,040 --> 00:26:49,880
when I was working on the Storm 
was like, I got to start giving 

408
00:26:49,880 --> 00:26:51,520
it a try. 
So there's been a couple times 

409
00:26:51,520 --> 00:26:53,920
that I've been driving and I 
just try to like, OK, God, I'm 

410
00:26:53,920 --> 00:26:55,480
going to try this to heal him 
thing out. 

411
00:26:55,480 --> 00:27:00,280
And can I tell you, it's been 
special every time. 

412
00:27:01,520 --> 00:27:04,120
If I can come up with a cool 
little Jingle for my wife, I can

413
00:27:04,120 --> 00:27:05,640
probably come up with a Jingle 
for God. 

414
00:27:06,440 --> 00:27:07,960
And it's not a song for 
everybody else. 

415
00:27:07,960 --> 00:27:10,960
It's a song for me, and it's a 
song for him. 

416
00:27:11,840 --> 00:27:14,840
Even if the words don't rhyme, 
even if you can't carry a tune, 

417
00:27:15,120 --> 00:27:19,880
even if you don't know quite yet
what to sing, practice raising a

418
00:27:19,960 --> 00:27:23,280
spontaneous song of praise to 
God. 

419
00:27:23,680 --> 00:27:27,240
It may be awkward at first. 
It may even be uncomfortable. 

420
00:27:27,520 --> 00:27:30,560
But if you do, there's a gift 
for you. 

421
00:27:31,760 --> 00:27:35,200
The Bible says that God dwells 
into helium. 

422
00:27:36,960 --> 00:27:40,080
Some of you may have grown up in
church and you have heard this 

423
00:27:40,080 --> 00:27:44,040
verse before. 
God inhabits the praises of His 

424
00:27:44,040 --> 00:27:47,400
people. 
There's a certain type of praise

425
00:27:47,400 --> 00:27:50,200
that He inhabits. 
In fact, I already read you the 

426
00:27:50,200 --> 00:27:51,480
verse. 
I just read it to you in a 

427
00:27:51,480 --> 00:27:55,880
different version. 
Psalm 22 three is God is 

428
00:27:55,880 --> 00:27:59,160
enthroned and inhabits your 
tehila. 

429
00:28:02,520 --> 00:28:05,720
When you sing a made-up song 
about the goodness of God out of

430
00:28:05,720 --> 00:28:11,360
the overflow of your heart, God 
says I'm coming into the middle 

431
00:28:11,360 --> 00:28:16,200
of that. 
I will inhabit your tahila. 

432
00:28:17,240 --> 00:28:21,960
He does not inhabit your Barack,
he inhabits your tahila. 

433
00:28:22,880 --> 00:28:27,120
He doesn't inhabit your yadah. 
He inhabits when you just start 

434
00:28:27,120 --> 00:28:31,760
singing to him, saying no one 
can do stuff like you, no one's 

435
00:28:31,760 --> 00:28:34,880
better than you. 
No one's loving me like you do. 

436
00:28:35,440 --> 00:28:39,240
He's like I'm on my way. 
That's my living room. 

437
00:28:40,040 --> 00:28:47,560
That's where I like to be in 
your tahila #7 Shabak to address

438
00:28:47,560 --> 00:28:53,360
in a loud tone, to shout, to 
commend, glory and triumph. 

439
00:28:53,560 --> 00:28:58,120
Psalm 117 one says praise the 
Lord, all you nations, Shabak 

440
00:28:58,120 --> 00:29:01,960
him, all you peoples. 
What he's doing is it is our the

441
00:29:01,960 --> 00:29:06,680
final Hebrew word of praise. 
It means to address in this loud

442
00:29:06,680 --> 00:29:12,840
tone quite literally, it means 
to raise a holy roar. 

443
00:29:13,160 --> 00:29:18,120
The word is used sparsely in the
Old Testament, but these 11 

444
00:29:18,120 --> 00:29:22,600
times that it shows up, each 
time it has a powerful effect, 

445
00:29:23,080 --> 00:29:26,680
similar to fans at a sporting 
event, joining together in a 

446
00:29:26,680 --> 00:29:31,040
thunderous sound, all cheering, 
all yelling, all declaring the 

447
00:29:31,040 --> 00:29:34,320
celebration. 
This corporate celebration, this

448
00:29:34,320 --> 00:29:39,240
shout of praise that erupts in a
stadium during a match of soccer

449
00:29:39,280 --> 00:29:42,240
or during the game of football 
is Shavak. 

450
00:29:42,840 --> 00:29:46,560
And every time we gather with 
God's people to praise him with 

451
00:29:46,560 --> 00:29:50,360
one voice uniting with another 
voice, these songs become 

452
00:29:50,400 --> 00:29:52,280
anthems. 
These anthems become 

453
00:29:52,280 --> 00:29:56,160
declarations. 
These declarations become a holy

454
00:29:56,160 --> 00:29:59,080
roar. 
Psalm 145, verse 4 says One 

455
00:29:59,080 --> 00:30:01,960
generation shall box your works 
to another. 

456
00:30:02,280 --> 00:30:08,000
They tell of your mighty acts. 
Shabbat transcends time and 

457
00:30:08,000 --> 00:30:10,680
geography. 
It is this holy roar that 

458
00:30:10,680 --> 00:30:13,880
reaches from one generation to 
the next generation. 

459
00:30:14,040 --> 00:30:19,480
And this shout of praise needs 
your voice because no one can 

460
00:30:19,480 --> 00:30:22,320
Shabbat God for you. 
Only you can do that. 

461
00:30:23,440 --> 00:30:28,640
But when you Shabbat and I 
Shabbat and we Shabbat, when we 

462
00:30:28,640 --> 00:30:32,480
gather as a church, we are 
lifting a holy, triumphant roar.

463
00:30:33,080 --> 00:30:37,480
Why? 
Because we have won through 

464
00:30:37,600 --> 00:30:41,200
Jesus. 
We are celebrating the victory 

465
00:30:41,200 --> 00:30:45,440
that was won on our behalf when 
Jesus was crucified on the cross

466
00:30:45,720 --> 00:30:48,960
and rose from the grave. 
You see, the reason we gather to

467
00:30:48,960 --> 00:30:52,440
celebrate is because sin has 
been destroyed, guilt has been 

468
00:30:52,440 --> 00:30:55,840
cast off, shame has been 
dismantled, Satan has been 

469
00:30:55,840 --> 00:31:00,120
crushed, Hell has been defeated.
So how can we not show up and 

470
00:31:00,120 --> 00:31:04,560
Shabbat with everything we have?
And here's what I'm wondering 

471
00:31:05,720 --> 00:31:10,040
What would happen to our worship
if we started worshiping? 

472
00:31:10,280 --> 00:31:16,600
Not how we feel, but how God 
commands and how God deserves. 

473
00:31:17,200 --> 00:31:25,640
We're moving to a time of 
decision, Tyler McKenzie, who 

474
00:31:25,640 --> 00:31:28,280
preaches here a couple of times 
a year, recently wrote in a 

475
00:31:28,280 --> 00:31:30,960
Christian Standard article. 
These words hang with me. 

476
00:31:31,640 --> 00:31:36,200
In 1947, African American 
theologian Howard Thurman. 

477
00:31:36,920 --> 00:31:40,880
He gave a famous speech for the 
Ingersoll Lecture Series at 

478
00:31:40,880 --> 00:31:45,560
Harvard. 
He explored how worship songs of

479
00:31:45,560 --> 00:31:51,640
slaves gave them hope amid chaos
and suffering. 

480
00:31:52,400 --> 00:31:56,800
He referenced their songs that 
spoke of Chariots swinging, low,

481
00:31:57,240 --> 00:32:03,320
trumpets resounding, tombstones 
bursting, and sinners trembling.

482
00:32:04,320 --> 00:32:07,760
The popular critics of African 
American spirituals was that 

483
00:32:07,760 --> 00:32:12,840
they were too heavenly minded 
and that this sort of thinking 

484
00:32:13,040 --> 00:32:19,400
made slaves passive and too 
other worldly to fight back 

485
00:32:19,480 --> 00:32:23,000
against slavery. 
But Thurman used his lecture to 

486
00:32:23,000 --> 00:32:28,560
challenge this critique. 
He argued that their hope and 

487
00:32:28,560 --> 00:32:34,560
divine judgement and eternal 
heaven empowered them to trust 

488
00:32:34,560 --> 00:32:41,720
God's sovereignty, endure pain, 
and conquer evil with good, that

489
00:32:41,720 --> 00:32:46,360
their songs of hope were fuel 
for the ultimate fight. 

490
00:32:47,280 --> 00:32:51,320
They knew that they would 
outlive all of the chaos they 

491
00:32:51,320 --> 00:32:56,440
experienced in this world with 
God and eternity, and that 

492
00:32:56,440 --> 00:33:02,320
enabled them to look evil and 
hardship in the face and sing. 

493
00:33:04,840 --> 00:33:10,720
To experience unthinkable 
hardships and write songs about 

494
00:33:10,720 --> 00:33:15,240
God is on his way. 
That they could be separated 

495
00:33:15,240 --> 00:33:20,400
from their families, abused and 
beaten, but because their mind 

496
00:33:20,400 --> 00:33:24,480
was so focused on the God who 
reigned supreme, they could 

497
00:33:24,480 --> 00:33:29,120
sing. 
Swing low, Sweet chariot coming 

498
00:33:29,160 --> 00:33:36,360
forth to carry me home. 
And times like these and the 

499
00:33:36,360 --> 00:33:40,240
times that you're living in 
right now, this sort of hopeful 

500
00:33:40,240 --> 00:33:45,720
theology sung with a spiritual 
family can be just the medicine 

501
00:33:45,720 --> 00:33:48,520
we need. 
So to those of you who don't 

502
00:33:48,720 --> 00:33:52,840
have an intimate personal 
relationship with Jesus, you 

503
00:33:52,840 --> 00:33:57,400
don't have anything to sing 
about yet, but heaven is waiting

504
00:33:57,400 --> 00:34:01,720
for you to join the triumphant 
chorus. 

505
00:34:02,360 --> 00:34:04,920
And so in just a few moments, 
when the people around you stand

506
00:34:05,160 --> 00:34:09,159
and sing and a lot more of them 
start worshipping and some of 

507
00:34:09,159 --> 00:34:12,960
them come to the steps and pray,
I want to encourage you to talk 

508
00:34:12,960 --> 00:34:14,639
to somebody. 
Or if you want, walk right over 

509
00:34:14,639 --> 00:34:17,639
there underneath that screen 
next to the baptistry and talk 

510
00:34:17,639 --> 00:34:20,239
to somebody about how you can 
begin an intimate, personal 

511
00:34:20,239 --> 00:34:23,920
relationship with Jesus Christ. 
So you can understand why we are

512
00:34:23,920 --> 00:34:26,800
so excited to sing about the 
goodness of our God. 

513
00:34:27,440 --> 00:34:29,280
And to those of you who do have 
an intimate, personal 

514
00:34:29,280 --> 00:34:34,199
relationship with Jesus, it is 
time for our worship to join the

515
00:34:34,199 --> 00:34:36,880
heavens. 
That this is not about how you 

516
00:34:36,880 --> 00:34:39,719
feel right now. 
This is not about how your week 

517
00:34:39,719 --> 00:34:41,719
was. 
This is not about whether or not

518
00:34:41,719 --> 00:34:43,400
you feel the best or don't feel 
the best. 

519
00:34:43,400 --> 00:34:48,239
This is about is God worthy of 
worship and are we willing to 

520
00:34:48,239 --> 00:34:54,080
give Him what He desires, what 
He requires, and what He 

521
00:34:54,080 --> 00:34:55,960
deserves. 
Would you stand with me? 

522
00:35:04,000 --> 00:35:06,120
I think probably the right thing
for me to do, God, is to 

523
00:35:06,120 --> 00:35:15,200
apologize for all the times 
we've done it wrong, to 

524
00:35:15,200 --> 00:35:17,800
apologize for all the times we 
made worship about us. 

525
00:35:17,800 --> 00:35:24,360
And instead of making it about 
you, I'm incredibly thankful 

526
00:35:25,520 --> 00:35:28,200
that you are long-suffering and 
patient with us. 

527
00:35:31,320 --> 00:35:35,320
God, I pray that you would 
release a culture of genuine, 

528
00:35:35,320 --> 00:35:42,080
authentic, obedient worship in 
this church, not just here, but 

529
00:35:42,080 --> 00:35:45,040
at all of our locations, but not
just at all of our locations. 

530
00:35:45,040 --> 00:35:48,840
Release it in May Release it in 
US. 

531
00:35:49,680 --> 00:35:51,160
Hear my pray. 
Amen.

