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Well good morning Crossing 
Church. 

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How are you doing today? 
Doing all right. 

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Awesome. 
It's good to see you. 

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I don't know about your house 
but my house is a mess this time

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of year. 
It just kind of goes crazy. 

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All the Amazon boxes. 
I mean you know what do we do 

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with all the cardboard? 
It's just it's just nuts and and

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and we get try to get prepared 
for it and it's just clean up on

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aisle 7 all the time. 
But that's kind of what the 

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Christmas season is all about. 
It's all kind of a about this 

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whole messy thing that that we 
experience together and church 

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is a messy place. 
Have you ever noticed that? 

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I mean, we're a bunch of messy 
people and we're and we're in a 

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messy place, but God is is an 
incredible God when it comes to 

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messes. 
And Speaking of messes, I want 

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to welcome all of our locations 
joining us from all over this 

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region in three States and how 
God has been cleaning up messes 

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in our lives for all these years
and he continues to do that. 

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And that's awesome. 
If you're inside or online, we 

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are thankful for each and every 
one of you and all the messes 

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that you bring, because God is 
bigger than all of our messes. 

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And that's the series we are in,
in the middle of the mess and 

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we're looking at these different
characters in the story of the 

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birth of Jesus Christ and what a
mess it was and how God was 

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glorified incredibly in the 
midst of it. 

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So when we get into the 
Christmas season, we start 

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singing Christmas songs, right? 
We sang Joy to the World this 

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morning at all of our locations.
You know, that song was written 

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in 1719. 
I mean it's all like a like a 

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300 year old song. 
And a lot of the songs of the 

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Christmas season are are very 
old songs and a lot of them, you

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know, we originally sang them 
out of a hymn book, right, 

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Because they just go back and 
and they're not as easy to use 

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as worship songs than 
conventional worship songs. 

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You kind of, you kind of have to
work them a little bit 

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different, different genre. 
And not only that, you know, the

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shelf life of a worship song 
today is pretty short, right? 

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I mean, if we've been singing a 
song that's 10 years old, it's 

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like why are we still singing 
that song? 

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But it isn't that way with 
Christmas songs. 

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I mean they go back, don't they 
can go way, way back. 

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And so to become a a great 
Christmas song, you've you've 

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got to be put up against some 
pretty heavy hitters, not just 

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these more, you know, hundreds 
of year old songs like we read 

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in the hymnal. 
But even some of the more 

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contemporary songs, and I'll say
they're contemporary Christian 

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songs, we call them contemporary
and they're like almost 100 

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years old. 
And we still, we still like to 

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hear them. 
We still like to sing them. 

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Like Walking in a Winter 
Wonderland 1934. 

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What? 
Yeah, Little Drummer Boy 1941, 

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White Christmas 1942. 
The Christmas song Chestnuts 

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Roasting on an Open Fire, Right?
1946 Rudolph the Red Nosed 

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Reindeer 1949. 
A lot of those songs are a 

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little more secular in nature, 
and it's really rare that you'll

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actually have a new song that 
sticks with people and at the 

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same time it communicates the 
actual meaning of Christmas. 

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That actually happened in 1991 
with a new song that came out 

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that did. 
Both of those things captured 

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the essence of not just like the
season of Christmas, but the 

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story of Christmas and the birth
of Christ. 

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So the words were written by 
Mark Lowery in 1984. 

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Actually, he was putting 
together a musical, the musical 

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part of a living Christmas tree.
And while he was doing that, he 

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had a conversation with his 
mother about one of the 

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characters in the Christmas 
story. 

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And it started all of this, you 
know, creativity inside him. 

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And he wrote poetry about it. 
He wrote that poetry in the form

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of 18 questions. 
And he tried him. 

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He's a musician, so he tried to 
put music with the words and he 

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just wasn't able to capture the 
right music to connect with the 

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words that he'd written and and 
that went that way for seven 

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years. 
He wrote it in 1984, but it 

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wasn't until 1991 that he shared
it with a friend of his who was 

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really good on the harmonica of 
all things. 

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And his name's Buddy Green. 
And Buddy Green looked at it and

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he said, I I've come up with 
something called Mark Lowry on 

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the phone and said, let me just 
hum this to you. 

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Let, let me, let's let you hear 
it. 

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And Mark said, that's it, that's
it. 

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In 1991, the words and the music
came together. 

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Now, this song is so popular, 
it's been covered by Kenny 

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Rogers and Wynona Judd and Clay 
Aiken, Cee Lo Green, Pentatonix,

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Jordan Smith, Carrie Underwood, 
Dolly Parton and most recently 

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by Maverick City Music. 
I know a bunch of you know what 

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song I'm talking about. 
What is it? 

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Just say it. 
Mary, did you know? 

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I want you to think about the 
words in these 18 questions that

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Mark Lowery came up with in the 
discussion he had with his 

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mother? 
Mary, did you know that your 

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baby boy would one day walk on 
water? 

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Mary, did you know that your 
baby boy would save our sons and

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daughters? 
Did you know that your baby boy 

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has come to make? 
You knew the child that you 

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delivered would soon deliver 
you? 

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Mary, did you know that your 
baby boy will give sight to a 

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blind man? 
Did you know that your baby boy 

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will calm the storm with his 
hand? 

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Did you know that your baby boy 
has walked where angels trod? 

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And when you kiss your little 
baby, you kiss the face of God? 

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The bridge of that song says, 
the blind will see, the death 

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will hear, the dead will live 
again, the lame will leap, the 

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dumb will speak the praises of 
the lamb. 

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And then back to those 
questions. 

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Mary, did you know your baby boy
is the Lord of all creation? 

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Mary, did you know that your 
baby boy would one day rule the 

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nation's? 
Did you know that your baby boy 

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is heaven's perfect lamb? 
At the sleeping child you're 

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holding is the great I am. 
It's a haunting and beautiful 

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song. 
It's written in a minor key with

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these magnificent rhetorical 
questions and what they do. 

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Even though I know that people, 
since it's a popular song, 

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they've used it for memes and 
all kinds of other things, it 

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leaves you to contemplate just 
how awesome the Christmas story,

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the true Christmas story really 
is. 

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Each concept that these 
questions evoke from us, they're

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so uplifting and they're so 
powerful and there's so much a 

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part of the story. 
But my question is, is that the 

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whole story we're in, the series
called In the Middle of the 

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Mess, and Clayton shared last 
week about Joseph. 

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And when when this came down in 
Joseph's world and in his life, 

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it made an incredible mess of 
his life. 

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I would encourage you to listen 
to that if you haven't heard 

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that. 
It was incredible. 

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And that mess was down in 
Joseph's lower story. 

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And I started thinking about 
what I was assigned the topic of

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Mary. 
And immediately this song came 

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into my mind. 
And the questions that are posed

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in that song made me wonder, how
much did Mary actually know when

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this story began to unfold in 
her life? 

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And I think that's an honest 
question and it and you can get 

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an honest answer from it just by
reading. 

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So if we are going to Luke, 
chapter one and we start in 

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verse 26, we can read the 
beginning of the story. 

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It says in the sixth month of 
Elizabeth's pregnancy. 

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Now Elizabeth is Mary's cousin, 
and she's six months pregnant 

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with John the Baptist. 
God sent an Angel, the Angel 

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Gabriel, to Nazareth, a town in 
Galilee, to a virgin pledged to 

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be married to a man named 
Joseph, a descendant of David. 

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The virgin's name was Mary. 
The Angel went to her and said 

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greetings. 
You are highly favored. 

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The Lord is with you. 
Mary was greatly troubled at his

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words and wondered what kind of 
greeting this might be. 

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But the Angel said to her, Do 
not be afraid, Mary. 

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You have found favor with God. 
You will conceive and give birth

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to a son, and you are to call 
him Jesus. 

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He'll be great and he'll be 
called the Son of the Most High 

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and the Lord God will give him 
the throne of his Father David 

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and he will reign over Jacob's 
descendants forever. 

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His Kingdom will never end. 
How can this be? 

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Mary asked the Angel. 
Since I'm a virgin, the Angel 

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answered. 
The Holy Spirit will come on 

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you, and the power of the Most 
High will over shadow you. 

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So the Holy One to be born will 
be called the Son of God. 

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Even Elizabeth, your relative, 
is going to have a child in her 

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old age, and she was said to be 
unable to conceive as in her six

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months. 
For no word from God will ever 

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fail. 
I am the Lord's servant, Mary 

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answered. 
May your word to me be 

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fulfilled. 
Then the Angel left her. 

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So what did she know? 
That's the question, right? 

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That we're looking to God's word
for an answer. 

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She knew that God favored her. 
She knew that God was with her. 

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She knew that she was going to 
have a child, a son, and that 

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God was going to 'cause it, even
with her being a virgin. 

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That his name would be Jesus, 
that he would be great, that he 

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would be called the Son of God, 
that he would reign on David, 

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the ancient King's throne, 
forever. 

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And she knew that the Holy 
Spirit would over shadow her to 

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conceive. 
She knew all of that. 

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We get all of that from 
Gabriel's words. 

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But my question is, what didn't 
she know? 

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She didn't know what Joseph's 
response would be. 

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She didn't know what her parents
response would be. 

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She didn't know what her 
community's response would be. 

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She didn't know what all of that
would cost her. 

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She didn't know that she would 
have to travel 90 miles on foot 

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in her 9th month of pregnancy. 
She didn't know that she would 

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deliver her first child without 
any help from her family save 

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Joseph, that there would be no 
one there to really help her. 

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She didn't know that she would 
have to run for her life and the

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baby's life to Africa soon after
he was born. 

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There was a lot that she didn't 
know, but I don't think for a 

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minute that that meant she was 
naive in the sense that she 

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didn't know that there would be 
hardships, there would be 

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trouble, there'd be challenges, 
and there would be pain. 

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A lot that she didn't know, but 
maybe an overarching 

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understanding that those things 
would be coming, as well as all 

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the good things she heard. 
And what was her response? 

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Well, it's recorded and it's 
recorded. 

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Her response is recorded a 
little bit of time afterward, 

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and I really appreciate that 
because she goes to visit her 

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cousin Elizabeth. 
Now, there's a number of 

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reasons. 
I believe she visited her cousin

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Elizabeth because I believe that
Mary was the type of a woman, if

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she was highly favored by God, 
she was the type of a woman that

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would be honest with Joseph and 
she would be honest with her 

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parents and imagine her having 
to say that to her parents. 

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I was visited by an Angel who 
told me this and how her parents

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would respond to that. 
I think it's pretty obvious 

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because even though her parents 
also had to register in 

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Bethlehem, when she had to 
register in Bethlehem, they 

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weren't together, were they? 
Mary and Joseph were alone in 

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that stable in Bethlehem. 
No family there to support her, 

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So I don't think they took it 
very well. 

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We obviously know from last 
week's sermon that Joseph didn't

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take it very well and he needed 
for an Angel to speak to him, to

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get his head turned around, 
right? 

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It was a mess. 
It was a horrible mess. 

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And so when she goes to visit 
Elizabeth, we know that it's 

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somewhere in that first 
trimester of her pregnancy, 

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right? 
Because we know that John the 

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Baptist hasn't been born yet to 
Elizabeth. 

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And we know that when Gabriel 
came, she, Elizabeth was in her 

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6th month. 
So it was somewhere in that 

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first trimester and it would 
take you a little while to get 

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down all the way into Judea, 
that 90 mile trip. 

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So how did she feel about it? 
Because by that time she had had

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some reflection time, and she'd 
already endured some of those 

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things that she probably didn't 
know just how deep they would go

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with her parents and with Joseph
and even with the community. 

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But we read about it in the 46th
verse of Luke One, it says, And 

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Mary said, My soul glorifies the
Lord, and my Spirit rejoices in 

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God my Savior. 
For he has been mindful of the 

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humble state of His servant. 
And from now on all generations 

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00:15:53,840 --> 00:15:58,200
will call me blessed. 
For the Mighty One, listen, has 

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00:15:58,200 --> 00:16:08,880
done great things for me. 
In the middle of the mess she 

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00:16:08,880 --> 00:16:13,720
said those words. 
The Mighty One has done great 

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00:16:13,720 --> 00:16:16,160
things for me. 
Holy is his name. 

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00:16:16,240 --> 00:16:20,040
His mercy extends to those who 
fear him from generation to 

231
00:16:20,040 --> 00:16:22,480
generation. 
He has performed mighty deeds 

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00:16:22,640 --> 00:16:25,680
with his arm. 
He has scattered those who are 

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00:16:25,680 --> 00:16:30,440
proud in their inmost thoughts. 
He's brought down rulers from 

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00:16:30,440 --> 00:16:32,480
their Thrones, lifted up the 
humble. 

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00:16:32,600 --> 00:16:34,760
He's filled the hungry with good
things. 

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00:16:34,920 --> 00:16:38,040
He sent the rich away empty. 
And he has helped his servant 

237
00:16:38,040 --> 00:16:41,600
Israel, remembering to be 
merciful to Abraham and his 

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00:16:41,600 --> 00:16:47,240
descendants forever, just as he 
promised our ancestors. 

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00:16:48,520 --> 00:16:51,760
Mary's song is called the 
Magnificat, and the reason it 

240
00:16:51,760 --> 00:16:53,800
is, it's taken from the first 
line. 

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00:16:53,800 --> 00:16:58,040
My soul magnifies the Lord, and 
it's pretty obvious. 

242
00:16:58,040 --> 00:17:06,000
Here she is, full, absolutely 
full of joy, overflowing with 

243
00:17:06,040 --> 00:17:10,000
joy, overwhelmed by joy. 
Think about that. 

244
00:17:13,880 --> 00:17:18,560
She tells you God's chosen me. 
He understands my humble 

245
00:17:18,560 --> 00:17:20,800
circumstance and he's exalted 
me. 

246
00:17:20,920 --> 00:17:25,760
She sees herself from an eternal
upper story perspective, she 

247
00:17:25,760 --> 00:17:29,240
said. 
All generations will call me 

248
00:17:29,240 --> 00:17:30,640
blessed. 
All generations. 

249
00:17:30,640 --> 00:17:34,560
She's not just looking at her 
moment, she's looking at all 

250
00:17:34,560 --> 00:17:38,720
moments. 
She views her circumstance as a 

251
00:17:38,720 --> 00:17:41,680
great thing, and not just a 
great thing, but a great thing 

252
00:17:41,680 --> 00:17:44,640
for her. 
And then she presents this 

253
00:17:44,640 --> 00:17:49,320
flurry of praise for God, as 
evidenced by all the good things

254
00:17:49,880 --> 00:17:59,320
that he's done that is amazing. 
Just amazing. 

255
00:18:02,080 --> 00:18:06,000
And then my first question for 
me and I, I would pose it to you

256
00:18:06,000 --> 00:18:10,440
as well as how do we, you and I,
interpret the circumstances of 

257
00:18:10,440 --> 00:18:16,880
our lives. 
So a lot of us, you know, when 

258
00:18:16,880 --> 00:18:19,800
we're asked the question, how 
are you doing or what's going 

259
00:18:19,800 --> 00:18:23,280
on, a lot of us will begin with 
three words. 

260
00:18:23,280 --> 00:18:25,360
I've heard it many, many times 
in my life. 

261
00:18:25,520 --> 00:18:29,960
And these are the three words. 
Under the circumstances, how 

262
00:18:29,960 --> 00:18:33,240
many of you heard that before? 
Well, under the circumstances, 

263
00:18:33,240 --> 00:18:35,640
right. 
Think about what those words 

264
00:18:35,640 --> 00:18:37,960
mean. 
It means that we're OK Where are

265
00:18:37,960 --> 00:18:40,400
you in relationship to the 
circumstances? 

266
00:18:41,720 --> 00:18:43,920
The circumstances are over you, 
Right? 

267
00:18:43,920 --> 00:18:47,920
Because I'm under them. 
And a lot of times we feel the 

268
00:18:47,920 --> 00:18:51,680
circumstances pushing us down, 
weighing us down. 

269
00:18:52,840 --> 00:18:56,360
Right. 
I don't think you'd heard that 

270
00:18:56,360 --> 00:19:00,080
from Mary. 
I think that Mary was living in 

271
00:19:00,080 --> 00:19:03,840
a different place. 
I think Mary was living over her

272
00:19:03,840 --> 00:19:07,120
circumstances. 
And that is the essence of the 

273
00:19:07,120 --> 00:19:10,600
difference between the lower 
story and the upper story. 

274
00:19:11,040 --> 00:19:14,840
Mary refused to live in the 
lower story. 

275
00:19:15,040 --> 00:19:18,600
Sure, there was a mess in her 
life, right? 

276
00:19:18,600 --> 00:19:21,960
She was in the middle of a mess.
Those were the circumstances of 

277
00:19:21,960 --> 00:19:25,920
her life. 
But she chose to get above those

278
00:19:25,920 --> 00:19:29,240
circumstances. 
She interpreted that in a 

279
00:19:29,240 --> 00:19:31,520
different way than many of us do
now. 

280
00:19:32,000 --> 00:19:35,280
Unlike Mary, many of the 
hardships and challenges and 

281
00:19:35,280 --> 00:19:39,520
pain that we have in our lives 
are of our own doing. 

282
00:19:40,440 --> 00:19:42,480
And this was not of Mary's 
doing. 

283
00:19:43,640 --> 00:19:46,240
This is something that came to 
her. 

284
00:19:46,360 --> 00:19:48,560
This is not something that was 
her. 

285
00:19:48,560 --> 00:19:54,400
And a lot of times the pain that
maybe either we've done or maybe

286
00:19:54,400 --> 00:19:57,480
it was other people around us 
that hurt us. 

287
00:19:57,640 --> 00:19:59,720
Well, there were plenty of 
people around Mary during that 

288
00:19:59,720 --> 00:20:04,720
time that were hurting her. 
Obviously plenty of 

289
00:20:04,720 --> 00:20:07,840
circumstances with regards to 
people that she had loved and 

290
00:20:07,840 --> 00:20:12,480
trusted that were causing her 
pain. 

291
00:20:15,000 --> 00:20:20,280
But she kept kept her focus on 
God and kept her focus on how 

292
00:20:20,280 --> 00:20:25,440
God viewed her. 
And I I have to ask myself this 

293
00:20:25,440 --> 00:20:27,120
question. 
I want you to ask yourself this 

294
00:20:27,120 --> 00:20:29,280
question. 
How much of your attitude, How 

295
00:20:29,280 --> 00:20:34,920
much of my attitude comes from 
how other people around me view 

296
00:20:34,920 --> 00:20:37,320
me or other people around you 
view you? 

297
00:20:37,520 --> 00:20:40,600
How much of your attitude comes 
from how you view yourself? 

298
00:20:43,560 --> 00:20:46,440
And how much of your attitude 
comes from how God views you? 

299
00:20:49,120 --> 00:20:54,080
Because I think that is the 
essence of what we see in Mary 

300
00:20:54,080 --> 00:20:57,400
here. 
Because Mary is looking at how 

301
00:20:57,400 --> 00:21:01,400
God views her. 
Her song makes that really 

302
00:21:01,400 --> 00:21:04,840
clear. 
She knows that people are going 

303
00:21:04,840 --> 00:21:06,320
to view her in a completely 
different way. 

304
00:21:06,320 --> 00:21:10,600
But she chooses to focus on how 
God views her. 

305
00:21:11,440 --> 00:21:17,160
And her response to that 
interpretation of circumstance 

306
00:21:18,240 --> 00:21:21,800
can be understood in two ways. 
Thankfulness and gratitude. 

307
00:21:23,120 --> 00:21:25,000
She's thankful and she's 
grateful. 

308
00:21:25,000 --> 00:21:27,760
And you know what? 
She made that choice. 

309
00:21:28,880 --> 00:21:30,840
She didn't have to make that 
choice. 

310
00:21:32,920 --> 00:21:36,680
How many of us make that choice 
when the circumstances of our 

311
00:21:36,680 --> 00:21:40,760
lives make a mess of our lives? 
Are we making a choice to be 

312
00:21:40,760 --> 00:21:45,920
thankful and to have gratitude? 
Mary has so much strength in 

313
00:21:45,920 --> 00:21:47,880
that choice. 
You think about her, she's 

314
00:21:47,880 --> 00:21:51,520
probably, what, 1415 years old 
when this all happens, when this

315
00:21:51,520 --> 00:21:54,440
all goes down in her life, just 
a young teenager, not even 

316
00:21:54,440 --> 00:21:56,040
halfway through her teenage 
years. 

317
00:21:56,280 --> 00:22:01,360
And this is how she responds. 
Maybe that helps us to 

318
00:22:01,360 --> 00:22:04,960
understand a little bit why 
Gabriel would say you are highly

319
00:22:04,960 --> 00:22:07,400
favored among women. 
And on Thursday night, I was 

320
00:22:07,400 --> 00:22:09,480
preaching this. 
And I said, you know, ladies, 

321
00:22:09,480 --> 00:22:12,040
there's a lot of great ladies 
that I'm talking to, but none of

322
00:22:12,120 --> 00:22:13,680
none of you are as great as this
one. 

323
00:22:13,680 --> 00:22:15,840
This is the greatest lady of all
time. 

324
00:22:16,000 --> 00:22:19,040
And then I took it back because 
I thought it was sexist. 

325
00:22:19,160 --> 00:22:20,560
She's not just the greatest 
lady. 

326
00:22:20,640 --> 00:22:22,720
She's one of the greatest people
of all time. 

327
00:22:23,680 --> 00:22:28,320
I mean, she puts me to shame. 
Did she put you to shame in how 

328
00:22:28,320 --> 00:22:31,480
she interprets the circumstances
of her life? 

329
00:22:31,720 --> 00:22:39,000
With thankfulness and with 
gratitude had to be one of the 

330
00:22:39,000 --> 00:22:43,280
reasons God favoured her. 
She is truly a person who keeps 

331
00:22:43,280 --> 00:22:46,680
her eyes on the upper story 
instead of being dragged down 

332
00:22:46,880 --> 00:22:49,320
into the lower one. 
And you know what? 

333
00:22:49,320 --> 00:22:52,880
Thankfulness and gratitude. 
That's your choice as well, just

334
00:22:52,880 --> 00:22:56,600
like it was hers. 
Now, I'm I'm sure in your life 

335
00:22:56,600 --> 00:23:01,360
there are plenty of reasons that
you could give on why it's OK 

336
00:23:01,360 --> 00:23:05,480
for you to be bitter or 
discouraged or disillusioned. 

337
00:23:08,560 --> 00:23:13,120
But is it possible that you're 
choosing not to concentrate on 

338
00:23:13,120 --> 00:23:17,520
all the good things that God has
done and all the things that God

339
00:23:17,520 --> 00:23:25,400
continues to do for you? 
Mary kind of puts us in our 

340
00:23:25,400 --> 00:23:29,480
place, doesn't she? 
And you know what? 

341
00:23:29,520 --> 00:23:34,800
It's not just true then, but as 
you watch Mary's life unfold in 

342
00:23:34,800 --> 00:23:39,920
the pages of the New Testament, 
she is consistent in her choice.

343
00:23:39,920 --> 00:23:44,120
I want you to think about when 
the wise men came, OK? 

344
00:23:44,880 --> 00:23:48,880
Jesus was not the wise men 
didn't come to the to the 

345
00:23:48,880 --> 00:23:51,160
Manger. 
It was a little later. 

346
00:23:51,920 --> 00:23:53,360
They were in a house at the 
time. 

347
00:23:53,680 --> 00:23:55,640
He was a toddler's under the age
of two. 

348
00:23:56,360 --> 00:23:59,000
And the wise men came, but they 
they didn't come to her house 

349
00:23:59,000 --> 00:24:02,200
first. 
They actually went to Herod. 

350
00:24:02,200 --> 00:24:06,520
First King Herod. 
King Herod. 

351
00:24:07,160 --> 00:24:10,480
And they said, where is he was 
born King of the Jews. 

352
00:24:10,960 --> 00:24:15,040
Now, if you're King Herod, and 
you hear these people from a 

353
00:24:15,040 --> 00:24:17,280
distant land go, where is he was
born. 

354
00:24:17,280 --> 00:24:18,800
King of the Jews. 
You're going. 

355
00:24:18,800 --> 00:24:21,800
Hey, hold on a minute. 
I'm the king of the Jews. 

356
00:24:22,520 --> 00:24:26,040
Well, Herod was an appointed 
king by the Roman government. 

357
00:24:26,040 --> 00:24:30,200
He was a puppet king. 
But they're saying who was born 

358
00:24:30,800 --> 00:24:32,800
king. 
Well, that got Herod's 

359
00:24:32,800 --> 00:24:34,920
attention. 
The Bible says that all 

360
00:24:34,920 --> 00:24:41,840
Jerusalem had their attention. 
When they said that, they didn't

361
00:24:41,840 --> 00:24:46,360
realize it, but they were making
a mess for Mary and Joseph 

362
00:24:47,440 --> 00:24:52,040
because this guy's nuts. 
Herod the Great killed 46 

363
00:24:52,040 --> 00:24:57,880
members of his own family. 
That's how important it was for 

364
00:24:57,880 --> 00:25:04,480
him to retain control and power.
And so he puts on this show for 

365
00:25:04,480 --> 00:25:08,160
these wise men saying, you know,
I want to go worship him too. 

366
00:25:08,160 --> 00:25:12,520
So let's figure this out. 
And at the time, all of the 

367
00:25:12,520 --> 00:25:16,000
genealogies of the nation of 
Israel were housed in the 

368
00:25:16,000 --> 00:25:18,000
temple. 
And I'm sure he took the priests

369
00:25:18,000 --> 00:25:21,240
and the scribes and they went to
find out who would this person 

370
00:25:21,240 --> 00:25:24,640
be. 
Now, two of the most boring 

371
00:25:24,640 --> 00:25:29,080
passages in your New Testament 
are Luke chapter one, Excuse me,

372
00:25:29,080 --> 00:25:31,120
Luke chapter 3 and Matthew 
chapter one. 

373
00:25:31,640 --> 00:25:35,760
Because those two chapters say 
this and so and so begat so and 

374
00:25:35,760 --> 00:25:37,040
so. 
Who begat so and so? 

375
00:25:37,040 --> 00:25:39,120
Who begat so and so? 
Who begat so and so? 

376
00:25:39,280 --> 00:25:41,840
Who begat so and so. 
And you can't pronounce half the

377
00:25:41,840 --> 00:25:45,480
names and they're like 5 
syllables long and way too many 

378
00:25:45,480 --> 00:25:50,400
consonants, right? 
Actually, those are incredibly 

379
00:25:50,400 --> 00:25:53,680
important scriptures. 
Matthew chapter one is the 

380
00:25:53,680 --> 00:25:57,040
genealogy of Joseph. 
And you're going, wait a minute,

381
00:25:57,240 --> 00:26:00,480
Joseph was not the natural 
father of Jesus, but he was. 

382
00:26:00,480 --> 00:26:05,160
But he was the legal father. 
He was the legal father of 

383
00:26:05,200 --> 00:26:07,760
Jesus. 
And Matthew one shows that 

384
00:26:07,760 --> 00:26:11,280
Joseph's lineage goes back 
through all the Judean kings, 

385
00:26:11,280 --> 00:26:16,200
all the way to David's throne 
and then back to Abraham, which 

386
00:26:16,200 --> 00:26:20,480
meant that from birth, Jesus had
a legal right to the throne. 

387
00:26:22,320 --> 00:26:24,880
There was a curse to that line. 
I'm not going to get into that 

388
00:26:24,880 --> 00:26:28,200
right now. 
Hence Luke chapter 3. 

389
00:26:28,520 --> 00:26:32,680
Luke chapter 3 has a different 
set of names than Matthew 

390
00:26:32,680 --> 00:26:35,520
chapter one. 
What you find out is that Luke 

391
00:26:35,520 --> 00:26:39,880
chapter 3 isn't a genealogy of 
Jesus through Joseph, it's the 

392
00:26:39,880 --> 00:26:46,400
genealogy of Jesus through Mary.
They didn't even use those 

393
00:26:46,400 --> 00:26:49,120
genealogies. 
They use the males for 

394
00:26:49,120 --> 00:26:51,880
genealogy. 
And yet that's her genealogy, 

395
00:26:51,880 --> 00:26:56,280
because her line was not cursed.
And it shows that her line goes 

396
00:26:56,280 --> 00:26:59,720
all the way back to David as 
well. 

397
00:27:00,320 --> 00:27:05,360
So here is this confluence of 
the legal right to the throne 

398
00:27:05,360 --> 00:27:06,560
and the blood right to the 
throne. 

399
00:27:06,560 --> 00:27:10,480
By the way, Jesus didn't have 
one drop of Joseph's blood in 

400
00:27:10,480 --> 00:27:12,320
his veins. 
They were all merry. 

401
00:27:12,320 --> 00:27:24,240
It's all merry, no curse. 
And in 70 AD, every genealogical

402
00:27:24,240 --> 00:27:27,600
record of the Jewish nation was 
destroyed when the Temple was 

403
00:27:27,600 --> 00:27:30,640
destroyed. 
And there is only one genealogy 

404
00:27:30,840 --> 00:27:34,640
that stands up 2000 years later 
to prove once and for all 

405
00:27:34,640 --> 00:27:38,480
there's only one king. 
There's only one king who could 

406
00:27:38,480 --> 00:27:42,040
be king with the legal right, 
with the blood right and the Son

407
00:27:42,040 --> 00:27:44,480
of God, and that's Jesus Christ 
and Christ alone. 

408
00:27:44,480 --> 00:27:49,160
He can prove it. 
Well, Herod figured that out, 

409
00:27:49,880 --> 00:27:54,640
and he decided to have every 
baby that was two years old or 

410
00:27:54,640 --> 00:28:01,520
younger murdered in Bethlehem. 
How did Mary feel about that? 

411
00:28:01,520 --> 00:28:03,680
Did that mess up her life? 
Well, it sure did. 

412
00:28:07,920 --> 00:28:10,480
But do you know what the Bible 
says about her when she thought 

413
00:28:10,480 --> 00:28:13,560
of these things? 
Uses this word. 

414
00:28:14,000 --> 00:28:18,440
She treasured them in her heart.
Does that sound like a negative 

415
00:28:18,440 --> 00:28:19,920
word? 
Does that sound like a bitter 

416
00:28:19,920 --> 00:28:21,200
word? 
Does that sound like a 

417
00:28:21,200 --> 00:28:23,120
disillusioned word? 
Does that sound like a 

418
00:28:23,120 --> 00:28:24,640
discouraged word? 
What is that? 

419
00:28:24,640 --> 00:28:26,600
She treasured these things in 
her heart. 

420
00:28:27,600 --> 00:28:33,520
When the wise men left Mary and 
Joseph and the young Jesus, they

421
00:28:33,520 --> 00:28:36,800
left gifts of gold and 
frankincense and myrrh. 

422
00:28:37,040 --> 00:28:41,920
What do you think funded their 
escape to Egypt? 

423
00:28:43,440 --> 00:28:46,360
I'm sure that Mary looked at 
that as God's provision. 

424
00:28:48,880 --> 00:28:54,040
When Jesus was presented in the 
temple on his eighth day, he had

425
00:28:54,040 --> 00:28:57,120
to be redeemed. 
That's where we find out how 

426
00:28:57,120 --> 00:29:00,280
poor they were. 
And he was circumcised that day.

427
00:29:00,280 --> 00:29:05,040
And there was an old man named 
Simeon that came up to Mary and 

428
00:29:05,040 --> 00:29:07,400
he prophesied. 
And he said, now God can close 

429
00:29:07,400 --> 00:29:11,080
my eyes in death, for I have 
seen the salvation of the Lord 

430
00:29:11,240 --> 00:29:12,280
when he looked at this little 
baby. 

431
00:29:12,280 --> 00:29:15,880
That's not all he said. 
He looks at Mary and he goes, A 

432
00:29:15,880 --> 00:29:18,880
sword is going to Pierce your 
soul as well. 

433
00:29:19,360 --> 00:29:23,400
Well, that's so uplifting. 
So glad to hear that. 

434
00:29:23,760 --> 00:29:26,840
I wonder if they have a Hallmark
card that says something about a

435
00:29:26,840 --> 00:29:33,720
sword piercing your soul. 
She was under no illusions that 

436
00:29:33,720 --> 00:29:38,640
her life had been and would 
continue to be very difficult. 

437
00:29:40,160 --> 00:29:45,960
But there is a consistency in 
Mary, even though tough times 

438
00:29:45,960 --> 00:29:49,080
were ahead, even though she 
didn't know how tough they would

439
00:29:49,080 --> 00:29:52,120
be. 
Throughout her life we see this 

440
00:29:52,120 --> 00:29:56,560
consistency, whether it was 
becoming a widow, which she did 

441
00:29:56,760 --> 00:30:00,080
because you read about Joseph 
being there when Jesus was 12, 

442
00:30:00,080 --> 00:30:04,280
but not when he's 30 being 
widowed. 

443
00:30:04,280 --> 00:30:07,600
She's a single parent, and not 
just to Jesus, but to his 

444
00:30:07,600 --> 00:30:11,400
brothers and sisters as well. 
A whole house full. 

445
00:30:12,360 --> 00:30:16,000
Not easy to take care of that 
family. 

446
00:30:17,880 --> 00:30:20,520
Easy to get bitter, discouraged 
or disillusioned. 

447
00:30:20,520 --> 00:30:26,680
You don't hear it. 
And if nothing else, witnessing 

448
00:30:26,760 --> 00:30:30,560
the brutality and the torture 
that happens to her son when 

449
00:30:30,560 --> 00:30:33,440
he's 33. 
And then to have to be there and

450
00:30:33,440 --> 00:30:37,960
witness and see with your own 
eyes this horrible death of her 

451
00:30:37,960 --> 00:30:44,320
son, only to be replaced with 
the euphoria of his resurrection

452
00:30:44,320 --> 00:30:47,080
from the dead. 
To receive him back from death 

453
00:30:48,480 --> 00:30:51,800
and then to lose him again 40 
days later when he ascends into 

454
00:30:51,800 --> 00:30:54,880
heaven. 
Talk about an emotional 

455
00:30:54,880 --> 00:31:02,160
rollercoaster. 
And then later on with John, the

456
00:31:02,160 --> 00:31:06,600
Apostle having to leave her 
country for a foreign land, 

457
00:31:07,680 --> 00:31:13,440
Ephesus in Asia Minor, modern 
day Turkey, You know what she 

458
00:31:13,440 --> 00:31:16,440
does. 
She stays locked in on that 

459
00:31:16,440 --> 00:31:21,560
upper story and the faithfulness
of God, as she said, who will 

460
00:31:21,560 --> 00:31:29,480
always keep his word. 
And I doubt if any of us has 

461
00:31:29,480 --> 00:31:32,200
ever had to endure difficulties 
like Mary did. 

462
00:31:34,040 --> 00:31:38,280
I'm sure that we can connect on 
some level with some things, but

463
00:31:38,280 --> 00:31:41,680
nothing to the level that she 
endured. 

464
00:31:43,040 --> 00:31:48,320
She was truly in the middle of a
mess, but only from a certain 

465
00:31:48,320 --> 00:31:53,880
point of view. 
And my question to you today is 

466
00:31:53,880 --> 00:32:05,080
what is your point of view? 
There's an old poem has two 

467
00:32:05,080 --> 00:32:08,840
lines to it. 
It says two men look through 

468
00:32:08,840 --> 00:32:13,040
prison bars. 
One sees the mud and the other 

469
00:32:13,040 --> 00:32:17,280
sees stars. 
It all depends on the direction 

470
00:32:17,280 --> 00:32:23,320
you're looking. 
And Mary chose to look up 

471
00:32:24,640 --> 00:32:28,600
instead of the look down. 
She chose to live over her 

472
00:32:28,600 --> 00:32:33,440
circumstances instead of under 
them, and the way that she 

473
00:32:33,440 --> 00:32:37,120
managed that was through 
gratitude and thankfulness. 

474
00:32:37,640 --> 00:32:42,360
I want you to think today about 
what God has done for you. 

475
00:32:44,000 --> 00:32:46,000
I want you to think about what 
He has given you. 

476
00:32:46,000 --> 00:32:53,600
Who He considers you to be is 
children and the purpose that 

477
00:32:53,600 --> 00:32:57,720
He's called you to. 
There is no doubt that there 

478
00:32:57,720 --> 00:33:02,080
will be messes, but you can 
choose to lift up your eyes 

479
00:33:02,080 --> 00:33:06,120
above the mess. 
And like Mary, you can see that 

480
00:33:06,120 --> 00:33:09,080
God has something better for 
you. 

481
00:33:10,480 --> 00:33:12,120
We're moving to a time of 
decision. 

482
00:33:22,760 --> 00:33:26,400
Look pretty nice. 
Don't I put a jacket on, you 

483
00:33:26,400 --> 00:33:29,440
know, And you look really great 
too. 

484
00:33:29,440 --> 00:33:34,200
Just want to say, isn't it a 
good thing that you can't really

485
00:33:34,200 --> 00:33:40,440
see past my being cleaned up? 
And isn't it great that I can't 

486
00:33:40,440 --> 00:33:45,880
see past yours? 
Because the truth is, I'm a mess

487
00:33:47,480 --> 00:33:53,560
and so are you. 
And some of you might be going 

488
00:33:53,560 --> 00:33:57,800
why? 
Why would God ever put up with 

489
00:33:57,800 --> 00:34:01,160
me in the mess that I am? 
Oh, that's nothing. 

490
00:34:02,480 --> 00:34:05,320
Just take the whole crossing, 
all of our locations and 

491
00:34:05,320 --> 00:34:09,320
everybody's watching about 
12,000 people and pile all of 

492
00:34:09,320 --> 00:34:12,600
our messes up together. 
That's a pretty big hill, isn't 

493
00:34:12,600 --> 00:34:14,679
it? 
That's like a big old hill. 

494
00:34:14,679 --> 00:34:19,040
Mess. 
Yeah, stinky mess. 

495
00:34:22,719 --> 00:34:28,719
What if you were to take all of 
our communities, Not just the 

496
00:34:28,719 --> 00:34:30,560
ones that go to church, but the 
ones who don't? 

497
00:34:30,560 --> 00:34:34,960
Oh my goodness. 
Get some Febreze out here. 

498
00:34:36,120 --> 00:34:40,199
What a mess. 
What about the whole world? 

499
00:34:41,440 --> 00:34:44,120
How you are you feeling good 
about the condition of the world

500
00:34:44,120 --> 00:34:46,080
right now? 
Don't you just feel like, well, 

501
00:34:46,080 --> 00:34:49,440
we've got it together, don't we?
It's so good. 

502
00:34:50,400 --> 00:34:52,400
No, you know better. 
I do too. 

503
00:34:52,679 --> 00:34:58,760
What a mess. 
Couple that, not just in the 

504
00:34:58,760 --> 00:35:01,880
moment, but in all of human 
history. 

505
00:35:04,280 --> 00:35:08,400
And that was the mess that Jesus
died for on the cross. 

506
00:35:08,680 --> 00:35:11,720
Some of you are here and you are
so arrogant, You are so 

507
00:35:11,760 --> 00:35:16,760
egotistical that you actually 
believe, which is the dumbest 

508
00:35:16,760 --> 00:35:19,840
thing I think I could. 
It's in my head that you can 

509
00:35:19,840 --> 00:35:25,200
actually fix your mess. 
You can't do it. 

510
00:35:25,200 --> 00:35:28,960
You never have. 
You can't fix it. 

511
00:35:31,480 --> 00:35:34,400
And the sad thing about people 
who don't have a relationship 

512
00:35:34,400 --> 00:35:38,560
that's intimate and personal 
with Jesus Christ is you don't 

513
00:35:38,560 --> 00:35:41,640
have anybody to help you. 
You're on your own. 

514
00:35:42,560 --> 00:35:47,400
You got to figure it out 
yourself, and and you're not. 

515
00:35:48,000 --> 00:35:51,680
I can tell you ahead of time, 
you're not going to figure it 

516
00:35:51,680 --> 00:35:53,880
out. 
You're going to fail at this. 

517
00:35:54,560 --> 00:35:57,200
You have been failing. 
You'll continue to fail. 

518
00:35:57,520 --> 00:36:01,320
And the pathway to your help is 
a door that is locked to you. 

519
00:36:01,680 --> 00:36:05,520
It is locked to you. 
But I'm here to tell you good 

520
00:36:05,520 --> 00:36:10,120
news today because Jesus came to
this world because of what he 

521
00:36:10,120 --> 00:36:15,080
did when he died on the cross. 
And when he rose from the dead, 

522
00:36:16,040 --> 00:36:18,920
he opened a door that you could 
never open. 

523
00:36:19,800 --> 00:36:23,520
The Book of Revelation. 
He said I was dead and I'm alive

524
00:36:23,520 --> 00:36:27,240
again, and I hold the keys to 
death and hell. 

525
00:36:27,240 --> 00:36:30,720
The door that was locked to you 
is now open through Jesus 

526
00:36:30,720 --> 00:36:33,320
Christ. 
He uses a lot of metaphors to 

527
00:36:33,320 --> 00:36:36,960
describe himself, and one of the
metaphors he uses is I'm the 

528
00:36:36,960 --> 00:36:42,600
door of the sheep. 
He says the things that I open 

529
00:36:42,720 --> 00:36:46,200
no one can shut, and the things 
that I shut nobody can open. 

530
00:36:47,320 --> 00:36:50,640
And he has opened a door to you.
But you have to come through 

531
00:36:50,640 --> 00:36:54,240
Christ. 
You have to come through Jesus, 

532
00:36:55,240 --> 00:36:58,560
because he's the one holding the
keys and he's the door. 

533
00:36:59,760 --> 00:37:04,840
There is nothing in your way at 
this moment in time and 

534
00:37:04,840 --> 00:37:08,440
eternity, nothing in your way 
except for you. 

535
00:37:08,440 --> 00:37:15,280
And if you want to walk through 
that door and to have the help 

536
00:37:15,280 --> 00:37:19,520
you need, someone who can come 
and clean up the mess. 

537
00:37:20,960 --> 00:37:23,000
You can do that today. 
There'll be somebody right over 

538
00:37:23,000 --> 00:37:26,400
there by that baptistery love. 
Nothing more than to show you 

539
00:37:26,400 --> 00:37:30,240
the way. 
Many of you. 

540
00:37:32,240 --> 00:37:34,480
You're here today and you're 
like, well, I accepted Jesus as 

541
00:37:34,480 --> 00:37:39,840
my savior, Jerry. 
So there, I'm going to let you 

542
00:37:39,840 --> 00:37:42,720
in on a little secret. 
I didn't need a savior just 

543
00:37:42,720 --> 00:37:47,440
once. 
I have to have a savior in three

544
00:37:47,440 --> 00:37:50,360
tenses. 
I have to have a savior that 

545
00:37:50,360 --> 00:37:53,520
saves all the stuff I've done. 
I have to have a savior that 

546
00:37:53,520 --> 00:37:56,560
saves all the stuff I'm doing. 
And I have to have a savior that

547
00:37:56,560 --> 00:37:58,200
saves all the stuff that I'm 
going to do. 

548
00:37:58,760 --> 00:38:01,120
And if you're even the least 
been honest with yourself, 

549
00:38:01,360 --> 00:38:03,280
you're in the same boat that I'm
in. 

550
00:38:03,840 --> 00:38:06,200
I need a savior in all three 
tenses. 

551
00:38:06,440 --> 00:38:13,080
And he is so you can bring all 
of the mess that you have today 

552
00:38:13,080 --> 00:38:17,040
up here to these steps, lay it 
down, and let him have lordship 

553
00:38:17,040 --> 00:38:24,680
over it right now. 
Jesus taught us that. 

554
00:38:26,680 --> 00:38:30,960
He said Bring all your burdens 
and your cares to me because I 

555
00:38:30,960 --> 00:38:33,720
care for you. 
Bring your burdens to Jesus. 

556
00:38:34,240 --> 00:38:37,960
Let him have him. 
Let him have the mess. 

557
00:38:38,520 --> 00:38:41,200
My God is a God who cleans up 
messes. 

558
00:38:43,080 --> 00:38:47,160
My God is a God who takes broken
and ruined things and he makes 

559
00:38:47,160 --> 00:38:50,680
them better than new. 
And he can do that with your 

560
00:38:50,680 --> 00:38:54,560
life because he loves you. 
And for all the mess that is in 

561
00:38:54,560 --> 00:38:59,680
this whole world, all of the 
power of that mess, it is 

562
00:38:59,680 --> 00:39:04,280
nothing compared to the 
incomparable love that Jesus has

563
00:39:04,280 --> 00:39:06,200
for you. 
Just you. 

564
00:39:08,400 --> 00:39:12,160
Would you stand with me, 
Heavenly Father in Jesus name, 

565
00:39:12,360 --> 00:39:18,760
would you please take this 
moment Quiet all the white noise

566
00:39:19,760 --> 00:39:22,880
around us. 
Help us just to to hear you. 

567
00:39:26,520 --> 00:39:31,320
I've sung this next song in the 
two previous services. 

568
00:39:32,960 --> 00:39:36,800
At the end of last service, the 
song that we're about to sing, 

569
00:39:36,800 --> 00:39:40,360
Heavenly Father. 
It was like I was hearing Mary 

570
00:39:40,360 --> 00:39:47,560
sing it, and I want to be like 
her. 

571
00:39:49,920 --> 00:39:53,600
I want to be the person you want
me to be. 

572
00:39:55,200 --> 00:40:01,480
Oh God, help me just to hold on 
tight to your son Jesus, because

573
00:40:01,480 --> 00:40:07,920
he fills all the gaps, puts 
broken things together, 

574
00:40:09,080 --> 00:40:12,160
including me, all my brothers 
and sisters. 

575
00:40:12,160 --> 00:40:15,520
Here we go to him and to you 
now. 

576
00:40:16,360 --> 00:40:18,880
In Jesus name, Amen.
