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Well, how are you doing crossing
church? 

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My name is Jerry Harris, and I 
am really, really glad to be 

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here with you today because 
there's nothing better than 

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being in the House of the Lord 
with the people of the Lord. 

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And you are the people of the 
Lord, and you have survived your

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family. 
That's the family you didn't 

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choose so that you could be here
with the family you did choose. 

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And praise God for that because 
sometimes that is survival. 

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Sometimes it's wonderful. 
Can be that way in church too. 

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I actually going to talk about 
that a little bit. 

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I want to welcome all of you 
that are joining from all of our

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different locations. 
There's a dozen of them in this 

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10,000 square mile area that we 
call like the crossing mission 

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field. 
And that's awesome if you're 

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inside or online. 
So absolutely thankful for you. 

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And you know, Thanksgiving isn't
just a season of the year for 

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me. 
I mean, I've just been 

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overflowing with Thanksgiving. 
So many good things happening in

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our family and in our lives. 
And I know that with, in spite 

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of everything, like even if 
there's nothing good going on, 

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if you have the Lord, you still 
have plenty to be thankful for. 

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And, and I, I hope that that 
that's in your mind, 

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particularly for me. 
It's been 4 years now. 

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That's just wild to think. 
This weekend, it's been 4 years 

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since I announced 2 things on 
Thanksgiving weekend at the 

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crossing. 
The first thing that I announced

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that weekend was that we were 
debt free. 

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Can I get a Hallelujah for being
debt free? 

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Amen. 
The second thing that I 

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announced that that weekend was 
that Clayton Hensel was your new

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senior pastor. 
Yeah. 

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And, and I was a little jealous 
because he got 3 standing 

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ovations. 
That was pretty nice. 

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You know, talk about a warm 
welcome. 

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And so think it was an 
appropriate day for those 

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announcements because we should 
all be so incredibly thankful 

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for the things that God has 
done. 

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So I called the office early in 
this week because Clayton has 

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broken all of my records. 
And I'm kind of sad about that. 

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But no, I'm not really. 
And I wanted to see what was 

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going on with baptisms because 
there was one record that he 

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hadn't broken, one record that 
was standing out there. 

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And it was in 2017. 
We have 1011 baptisms. 

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And I go, good luck Clayton, 
good luck crossing church. 

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Come on. 
And, and I, I called the office 

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and I said, where are we at 
calendar year for baptisms and 

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they go work 12174. 
I'm like, I've never been so 

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glad to see a record broken in 
my life. 

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And if you keep going like this 
and what I've been seeing this 

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weekend, you're going to hit 
1400 before the end of the year.

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And, and I mean, just the 
thought of that 1400 people 

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getting to experience their sins
being washed away, being 

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breaking through that water and 
finding that new life in Jesus 

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Christ, how incredible that is. 
And you see it in in attendance 

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and you see it in engagement. 
You know, I mentioned Clayton's 

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name, but you know, that happens
when when the church is at work,

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it happens when people are 
sharing the gospel of Jesus 

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Christ with other people and 
there is engagement going on. 

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And there's incredible gaugement
going on at this church right 

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now. 
We have so much to be thankful 

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for and we don't ever want to 
get complacent in that. 

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And that is why I'm so glad to 
be able to share with you from 

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this last, this last sermon of 
the series from First 

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Corinthians, First Corinthians 
chapter 16, because it is a tale

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of three churches. 
That's what we find in that 

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chapter, what was going on in 
those churches. 

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And then if we apply it right, 
we might learn what we need to 

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be doing and what we need to 
refrain from doing as a church. 

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So a lot of times, especially 
through this series, we've 

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looked a lot about about what's 
going on internally, like what's

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going into my heart, what's 
going on in my personal 

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circumstances. 
How is God teaching me through 

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that? 
But what I want you to do today 

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is I want you to zoom out a 
little bit, and I don't want to 

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want you to be looking to the 
Scripture at the beginning 

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anyway, so much as me as we're 
looking at it as us, like as a 

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family of believers. 
So to look at these other 

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churches and then see our 
relationship to the crossing in 

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the light of those three. 
Now, those three churches are 

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Jerusalem, Corinth and Ephesus. 
OK, Jerusalem, at least in the 

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16th chapter, is the subject 
that the apostle Paul's writing 

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about, and he's writing it to 
the Corinthian church, and he's 

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writing it from the Ephesian 
church. 

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So let's look at all three of 
these churches and see what we 

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can learn. 
All right, the first one is 

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Jerusalem. 
Now, I'm going to give a pretty 

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negative title for the Jerusalem
church, but bear with me because

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I think I can support it. 
And it's this Jerusalem church 

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is the church that lives in the 
past. 

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First Corinthians chapter 16 
verses one through 4, Paul 

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writes and he says now about the
collection for the Lord's 

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people. 
Do what I told the Galatian 

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churches to do on the first day 
of the week. 

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Each one of you should set aside
a sum of money in keeping with 

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your income, saving it up so 
that when I come, no collections

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will have to be made. 
Then when I arrive, I will give 

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letters of introduction to the 
men you approve to and send them

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with your gift to Jerusalem. 
If it seems advisable for me to 

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go also, they will accompany me.
So let's give a little bit of 

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background, because there's a 
gift that is going to be 

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acquired from the Corinthian 
church, and then it's going to 

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be taken from Corinth to 
Jerusalem. 

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Why does Jerusalem need that 
offering? 

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Well, we've already learned 
early on in this series that 

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First Corinthians was written 
about 55 or 56 AD, that it was 

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written from Ephesus. 
And that date is important 

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because it means that it's about
20 years after the evangelist 

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Stephen was martyred. 
Stephen was martyred in 

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Jerusalem. 
He was killed for his face, 

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stoned to death in Jerusalem, 
and it was some time after the 

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church had begun. 
Now again, let's understand it a

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little bit better. 
In Acts chapter one, verse 8, 

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Jesus gave His most specific 
instructions about how to live 

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out the Great Commission. 
A lot of times we're thinking of

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Matthew 2818 to 20, but this is 
an Acts 1/8. 

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This is what he says. 
But you will receive power when 

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the Holy Spirit comes on you, 
and you will be my witnesses in 

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Jerusalem, Period. 
No, it's not a period, it's a 

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comma. 
You see that? 

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You'll be my witnesses in 
Jerusalem, comma, and in all 

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Judea and Samaria comma and to 
the ends of the earth. 

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The thing is that the Church of 
Jerusalem stayed in Jerusalem. 

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Now Jesus didn't say that you I 
want you to try and endeavour to

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be my witnesses in Jerusalem and
in all Judea and Samarian to the

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he didn't say do your best to 
be, he said, and you will be. 

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And this is where we get a 
difference between the upper 

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story and the lower story, 
right? 

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When God says something in the 
upper story, take it to the 

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bank. 
It's going to happen. 

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There's nothing in this world 
that can stop it. 

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God's going to do it in his 
sovereign power. 

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This will happen, but we all 
live in the lower story, right? 

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What we're trying to do is get 
In Sync with God and live our 

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lives in the upper story where 
he is. 

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But sometimes we get stuck down 
in the lower story, and that's 

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what you're going to see here. 
An upper story, lower story, 

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kind of things smashing in to 
one another. 

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Because they stayed in 
Jerusalem. 

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They were instructed to go into 
all Judea and Samaria to the 

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ends of the earth. 
And the church was doing so 

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well. 
The church was grown by 

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thousands. 
The first day, the first day of 

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the church, 3000 people accepted
Christ and were baptized, right?

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Just a little later, it says 
that the number grew to 5000. 

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I mean, it was growing like 
crazy. 

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As a matter of fact, in the book
of Acts, they had to change the 

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Word. 
They had to change the Word from

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the Lord, added to the Word to 
the Word. 

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The Lord multiplied. 
It was growing that fast and I 

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would imagine there were a lot 
of people there in Jerusalem 

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saying things are going so well,
we just need to stay here and 

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try to manage the things that we
already have. 

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That was not what Jesus said. 
They were effective, yes, but 

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they were only effective to 
people in Jerusalem. 

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That is until Steven. 
And no one can stand up to the 

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spirit by which Stephen spoke. 
He was an incredible preacher, 

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credible order, credible teacher
of God's word. 

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And he was just so compelling 
that people were coming in 

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droves, coming to know the Lord.
And so the Jewish religious 

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leader said, we can't have that 
anymore, right? 

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And so they dragged him into 
court. 

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And there was this, there's this
big scene in the book of Acts of

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him being on trial for his 
faith. 

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And when he got to Jesus in the 
resurrection, they had heard all

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they wanted to hear. 
He said you stiff necked people 

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with uncircumcised hearts and 
ears, you always resist the Holy

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Spirit. 
They put their hands over their 

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ears, screamed at the top of 
their lungs, grabbed that guy, 

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took him outside the city and 
began throwing rocks at him 

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until he died, stoned him to 
death. 

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And there was this pretty 
important young man there who 

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held everybody's coats so they 
could get a better wind up on 

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the rock that they were 
throwing. 

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And his name was Saul. 
And we read about it in Acts 

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chapter 8, verses one to four, 
it says. 

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And Saul approved of their 
killing hymn. 

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And on that day, a great 
persecution broke out against 

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the church in Jerusalem, and all
except the apostles were 

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scattered. 
Look what it says next 

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throughout Judea and Samaria. 
Want to stop there for just a 

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second? 
Guess what's happening? 

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The upper story. 
The upper story's happening 

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right there because Jesus said 
you will be my witnesses in 

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Jerusalem, then Judea and 
Samaria, right? 

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It's happening right there. 
Except they weren't doing it in 

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the upper story. 
They were doing it in the lower 

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story. 
If they would have just gone 

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out, if they would have just 
gone out when Jesus told him to,

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would have been different. 
They would have been in the 

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upper story. 
But because they were in the 

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lower story and they were 
hoarding that blessing and 

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keeping that blessing to 
themselves, the gospel still 

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went out, but it went out on the
basis of persecution going on. 

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It says godly men buried Stephen
and mourned deeply for him. 

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But Saul began to destroy the 
church, going from house to 

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house. 
He dragged off both men and 

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women and put them in prison. 
And listen to the next line. 

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And those who'd been scattered 
preach the Word wherever they 

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went, the Gospels going out, but
they missed their window. 

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Jerusalem was a church that 
lived in the past, and they 

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missed their window. 
And now, 20 years later, when 

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the apostle Paul, Saul or the 
apostle Paul is writing the 

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Corinthian church, instead of 
Jerusalem being the powerhouse 

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church that they were, now 
they're in desperate need. 

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So an offering has to be taken 
because they are incapable of 

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meeting their own needs. 
And there's a warning there. 

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And that warning is not to live 
in the past. 

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Jerusalem was a church living in
the past, resting in its 

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accomplishments. 
This is why I'm so thankful for 

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what God is doing at the 
crossing, because we have been 

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blessed, but for the purpose of 
being a blessing. 

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God doesn't bless us just to 
bless us. 

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He wants that to pay things 
forward. 

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He wants more people to come to 
know Jesus Christ, not just 

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ministering in one community. 
Now here we are ministering in 

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12 communities. 
You know, here we are in this 

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big region now, and I want to 
ask you a question in this 

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application. 
Does God bless the church that 

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takes the Great Commission 
seriously and proactively or 

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not? 
You bet he does. 

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He does. 
And that's a lesson we learned 

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from chapter 16. 
Let's go to the second church. 

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OK? 
That's the church in Corinth. 

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Also not a very flattering title
for this church. 

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It's the church that 
compromises. 

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Hey, we go to the crossing. 
We love to compromise. 

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00:14:38,320 --> 00:14:42,400
No, nobody wants that sentence 
attached to their church. 

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00:14:42,560 --> 00:14:45,160
But that is exactly what Corinth
was. 

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00:14:45,480 --> 00:14:48,880
Now, the obvious reason that 
Paul is asking Corinth for money

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00:14:49,080 --> 00:14:52,520
is because Corinth has plenty of
money. 

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They have an incredible amount 
of money. 

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They're just kind of doused in 
it. 

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00:14:56,800 --> 00:15:00,800
And I'll tell you why, because 
Corinth is situated on a piece 

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00:15:00,800 --> 00:15:02,840
of land called the Isthmus of 
Corinth. 

235
00:15:03,720 --> 00:15:08,200
It's only four miles wide. 
And on one side of that isthmus 

236
00:15:08,600 --> 00:15:12,640
is the Ionian Sea, and on the 
other side is the Aegean Sea. 

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00:15:12,760 --> 00:15:18,040
OK, And if you are a sailor and 
most all the commerce came by 

238
00:15:18,040 --> 00:15:20,880
ship, this way didn't come 
overland, right? 

239
00:15:20,880 --> 00:15:24,560
It came by ship. 
If you wanted to get across 

240
00:15:24,560 --> 00:15:29,160
Greece, you had to sail all the 
way around it, plus all the 

241
00:15:29,160 --> 00:15:33,680
islands of Greece. 
It was a long, arduous, and 

242
00:15:33,680 --> 00:15:38,640
oftentimes dangerous journey, 
but the Corinthians had come up 

243
00:15:38,640 --> 00:15:43,120
with a way of picking a ship up 
out of the water and rolling it 

244
00:15:43,120 --> 00:15:48,040
4 miles. 
They could literally roll these 

245
00:15:48,120 --> 00:15:51,960
ships 4 miles and you could 
bypass all of that. 

246
00:15:51,960 --> 00:15:54,480
This is before there was a canal
there. 

247
00:15:54,480 --> 00:15:56,440
There's a canal there now, but 
there wasn't then. 

248
00:15:56,760 --> 00:16:01,000
And they would roll those ships 
over that 4 miles and drop them 

249
00:16:01,000 --> 00:16:03,440
in the other seat, either east 
or West. 

250
00:16:03,800 --> 00:16:06,600
And they were paid handsomely 
for that. 

251
00:16:06,840 --> 00:16:11,080
They were paid just incredible 
amounts of money because of all 

252
00:16:11,080 --> 00:16:14,720
the money that was saved from 
shipwrecks and storms and all of

253
00:16:14,720 --> 00:16:18,320
that stuff. 
So they had plenty of money to 

254
00:16:18,320 --> 00:16:24,080
give and that that would do an 
incredible thing it it would 

255
00:16:24,080 --> 00:16:27,160
help the Jerusalem church and it
would help the Corinthian 

256
00:16:27,160 --> 00:16:31,600
church. 
The problem was that the 

257
00:16:31,600 --> 00:16:36,080
Corinthian church was just too 
immature to use it. 

258
00:16:36,400 --> 00:16:39,080
The money that they had been 
given in a God honoring way. 

259
00:16:40,120 --> 00:16:42,600
Obviously the church would help 
the struggling church in 

260
00:16:42,600 --> 00:16:46,040
Jerusalem, but it would also 
take away the self-centered 

261
00:16:46,040 --> 00:16:49,200
focus that the people in Corinth
had. 

262
00:16:50,720 --> 00:16:53,960
Now if you're wondering if I'm 
just throwing that on them, 

263
00:16:54,280 --> 00:16:58,160
that's not true. 
This church had serious internal

264
00:16:58,160 --> 00:17:01,760
problems and the things that 
Paul says about the church in 

265
00:17:01,760 --> 00:17:03,520
Corinth, he doesn't say for no 
reason. 

266
00:17:04,040 --> 00:17:07,200
And it gives us insight into the
state of the church. 

267
00:17:07,200 --> 00:17:11,319
Here's the first problem. 
It's in First Corinthians 1610 

268
00:17:11,680 --> 00:17:13,319
through 11. 
It says this. 

269
00:17:13,520 --> 00:17:18,560
When Timothy comes, see to it 
that he has nothing to fear 

270
00:17:18,560 --> 00:17:20,480
while he is with you, Stop right
there. 

271
00:17:21,359 --> 00:17:24,440
Fear. 
And he's not talking about the 

272
00:17:24,440 --> 00:17:26,560
culture. 
He's not talking about the rest 

273
00:17:26,560 --> 00:17:28,680
of the city. 
He's talking about the church. 

274
00:17:30,560 --> 00:17:34,880
What in the world would Timothy 
have to fear from brothers and 

275
00:17:34,880 --> 00:17:39,880
sisters in Christ? 
Why would the apostle Paul need 

276
00:17:39,880 --> 00:17:44,360
to say, See to it that he has 
nothing to fear for you. 

277
00:17:44,800 --> 00:17:47,160
He goes on to say, for he is 
carrying on the work of the 

278
00:17:47,160 --> 00:17:52,360
Lord, just as I am. 
No one then should treat him 

279
00:17:53,040 --> 00:18:01,520
with contempt. 
Contempt like hating him, being 

280
00:18:01,520 --> 00:18:05,720
abusive to him. 
Again, he's not talking about 

281
00:18:06,040 --> 00:18:08,720
the culture of Corinth. 
He's talking about the church. 

282
00:18:09,280 --> 00:18:12,520
That people in the church would 
treat him with contempt, that he

283
00:18:12,520 --> 00:18:16,520
had reason to fear the people of
the church. 

284
00:18:17,680 --> 00:18:24,320
What in the world is going on? 
It goes on to say, send him on 

285
00:18:24,320 --> 00:18:27,920
his way in peace so that he may 
return to me. 

286
00:18:28,080 --> 00:18:30,240
Like why wouldn't the church 
send him in peace? 

287
00:18:30,240 --> 00:18:32,200
It just makes sense that they 
would send him in peace. 

288
00:18:32,400 --> 00:18:34,520
Why would they send him in some 
other way? 

289
00:18:35,440 --> 00:18:37,840
And he goes on to say, I'm 
expecting him along with the 

290
00:18:37,840 --> 00:18:41,320
brothers. 
Here's what it tells you that in

291
00:18:41,320 --> 00:18:44,720
First Corinthians chapter 3 when
it talks about the factions in 

292
00:18:44,720 --> 00:18:47,480
the church where people are 
saying I'm of Paul, I'm of 

293
00:18:47,480 --> 00:18:50,520
Apollo, so I'm of Cephas or 
Peter or I'm of Christ. 

294
00:18:50,720 --> 00:18:54,800
Those factions weren't shallow. 
Those factions were like a no 

295
00:18:54,800 --> 00:18:57,160
big deal thing. 
Those factions were so deep. 

296
00:18:58,960 --> 00:19:01,360
These people were so in their 
teams. 

297
00:19:01,760 --> 00:19:07,960
They were so anti each other 
that you had reason to fear, you

298
00:19:07,960 --> 00:19:12,520
had reason to be in contempt, 
and you had reason to feel 

299
00:19:12,520 --> 00:19:20,880
anything but a sense of peace. 
That's why Timothy had to worry 

300
00:19:20,880 --> 00:19:23,760
about his safety. 
That's just one problem. 

301
00:19:23,760 --> 00:19:27,120
Here's another one. 
Apollos wasn't willing to go. 

302
00:19:28,960 --> 00:19:32,240
Why would that be? 
Look at verses 12 to 14. 

303
00:19:32,360 --> 00:19:34,240
It says now about our brother 
Apollos. 

304
00:19:34,400 --> 00:19:36,960
I strongly urged him to go to 
you. 

305
00:19:37,400 --> 00:19:42,160
I mean, it's a big deal when 
Paul strongly urges you and then

306
00:19:42,360 --> 00:19:49,040
he says, no, he was quite 
unwilling to go now, but he will

307
00:19:49,040 --> 00:19:52,320
go when he has the opportunity. 
Be on your guard, stand firm in 

308
00:19:52,320 --> 00:19:55,480
the faith, be courageous, be 
strong, do everything in love. 

309
00:19:56,280 --> 00:20:00,000
Apollos wouldn't go. 
He's like, you know, things are 

310
00:20:00,000 --> 00:20:02,000
going gangbusters here in 
Ephesus. 

311
00:20:02,120 --> 00:20:05,280
Why do I want to leave here 
where God's doing all this work 

312
00:20:05,520 --> 00:20:08,680
and go to that? 
Church in Corinth that has so 

313
00:20:08,680 --> 00:20:11,600
much sideways energy, they'd 
rather kill each other than see 

314
00:20:11,600 --> 00:20:18,440
the world one to Christ. 
Wow, he didn't want to go. 

315
00:20:19,040 --> 00:20:22,040
Why in the world would the 
apostle Paul have to say, do 

316
00:20:22,040 --> 00:20:27,040
everything in love? 
That's like, duh, you're in the 

317
00:20:27,040 --> 00:20:29,720
church. 
That's what we're supposed to do

318
00:20:29,720 --> 00:20:32,040
all the time. 
Why would you have to write that

319
00:20:32,040 --> 00:20:36,440
down and say, oh, by the way, do
everything in love? 

320
00:20:36,840 --> 00:20:39,960
Why would he have to say what he
said before that? 

321
00:20:40,280 --> 00:20:45,200
To be on your guard, to stand 
firm in the faith, to be 

322
00:20:45,200 --> 00:20:50,040
courageous and to be strong 
because that was the culture of 

323
00:20:50,040 --> 00:20:56,200
the Corinthian church. 
Here's the third problem. 

324
00:20:56,960 --> 00:21:00,040
They had a complete lack of 
strong biblical leadership or 

325
00:21:00,040 --> 00:21:03,440
any recognition of it. 
We read that in 15 to 18. 

326
00:21:03,680 --> 00:21:06,880
You know that the household of 
Stephanus, we're the first 

327
00:21:06,880 --> 00:21:10,320
converts in Achaea, and they 
devoted themselves to the 

328
00:21:10,320 --> 00:21:12,560
service of the Lord's people. 
Do you know how hard it is to be

329
00:21:12,560 --> 00:21:17,120
the first converts? 
And that's an entire region of 

330
00:21:17,120 --> 00:21:19,360
the world. 
They were the first converts. 

331
00:21:20,080 --> 00:21:21,720
You may have heard the statement
before. 

332
00:21:21,720 --> 00:21:24,000
The first one through the wall 
always gets bloody. 

333
00:21:26,840 --> 00:21:28,520
And you know what the Apostle 
Paul's doing? 

334
00:21:28,520 --> 00:21:31,160
He's recommending Stephanus to 
be one of their leaders. 

335
00:21:31,880 --> 00:21:34,640
He's obviously not one of their 
leaders, but he ought to be 

336
00:21:35,000 --> 00:21:37,200
because he's one of the most 
courageous there. 

337
00:21:37,200 --> 00:21:41,200
He was the first one to come to 
know Jesus Christ right Then it 

338
00:21:41,200 --> 00:21:44,520
says, I urge you brothers and 
sisters to submit. 

339
00:21:45,360 --> 00:21:48,920
Now you know it's leadership to 
submit to such people and to 

340
00:21:48,920 --> 00:21:51,480
everyone who joins in the work 
and laborers at it. 

341
00:21:52,000 --> 00:21:55,360
Then he goes on to say, I was 
glad when Stephanus Fortunatus 

342
00:21:55,520 --> 00:21:59,440
and a Cacus arrived because they
have supplied what is lacking 

343
00:21:59,440 --> 00:22:02,360
from you. 
They refresh my spirit and yours

344
00:22:02,360 --> 00:22:06,920
also. 
Such men deserve recognition. 

345
00:22:06,960 --> 00:22:10,480
Do you know what Paul's doing? 
He's making recommendations for 

346
00:22:10,480 --> 00:22:16,600
leaders. 
The question is, will they take 

347
00:22:16,600 --> 00:22:19,200
his advice? 
I already know the answer to 

348
00:22:19,200 --> 00:22:22,040
that question. 
The answer is no, they won't 

349
00:22:22,040 --> 00:22:24,640
take his advice. 
Do you know why I know that? 

350
00:22:24,880 --> 00:22:27,360
Because he had the right Second 
Corinthians. 

351
00:22:28,600 --> 00:22:31,720
And the fact is, Second 
Corinthians is all about why 

352
00:22:31,720 --> 00:22:34,040
they didn't do anything that he 
told them to do in First 

353
00:22:34,040 --> 00:22:36,280
Corinthians. 
And what you don't know, or 

354
00:22:36,280 --> 00:22:39,800
maybe you do from the study that
you've done, is that First 

355
00:22:39,800 --> 00:22:44,440
Corinthians and 2nd Corinthians 
are also two of four letters 

356
00:22:44,440 --> 00:22:47,400
that the apostle Paul wrote. 
There's actually a first, a 

357
00:22:47,400 --> 00:22:49,800
second, a third, and a fourth. 
We just only have two of them. 

358
00:22:52,080 --> 00:22:58,640
Kind of wild. 
The Corinthian church was filled

359
00:22:58,640 --> 00:23:03,200
with people who were distracted 
with selfish, worldly thinking. 

360
00:23:04,040 --> 00:23:07,680
They wanted everything that 
faith offered, but they wanted 

361
00:23:07,680 --> 00:23:10,640
also the compromise of worldly 
thinking and acting. 

362
00:23:10,640 --> 00:23:16,440
I already told you 12174 
baptisms. 

363
00:23:16,440 --> 00:23:20,440
That means that there are 12174 
people up to this weekend that 

364
00:23:20,440 --> 00:23:22,920
got in the water and repeated 
these words, right? 

365
00:23:22,920 --> 00:23:26,240
What are they? 
I believe the Jesus of Christ, 

366
00:23:26,240 --> 00:23:31,320
the Son of the living God, and I
want him as my yeah. 

367
00:23:31,320 --> 00:23:34,120
And I've told you before, Jesus 
can't be your Lord unless he's 

368
00:23:34,120 --> 00:23:36,160
your savior, and he can't be 
your savior unless he's your 

369
00:23:36,160 --> 00:23:37,320
Lord. 
They go together. 

370
00:23:37,680 --> 00:23:39,960
But you see, what the Corinthian
church wanted was they wanted 

371
00:23:39,960 --> 00:23:41,560
Jesus to be their savior, 
period. 

372
00:23:42,760 --> 00:23:45,120
They wanted everything they 
could get from Jesus, but didn't

373
00:23:45,120 --> 00:23:49,400
want to submit to Jesus because 
they wanted to compromise with 

374
00:23:49,400 --> 00:23:51,520
the world. 
And a lot of First Corinthians 

375
00:23:51,520 --> 00:23:54,640
is about all that compromise 
with the world. 

376
00:23:58,200 --> 00:24:03,200
In our church today, what are we
thinking about? 

377
00:24:04,480 --> 00:24:10,080
How are we acting? 
Where are we in the Savior and 

378
00:24:10,080 --> 00:24:14,280
Lord continuum? 
Because I'm going to venture a 

379
00:24:14,280 --> 00:24:16,600
guess. 
You certainly don't want to be a

380
00:24:16,600 --> 00:24:19,960
church that lives in the past 
and you don't want to be a 

381
00:24:19,960 --> 00:24:23,840
church that compromises. 
So you don't want to be Corinth,

382
00:24:24,560 --> 00:24:27,840
you don't want to be Jerusalem, 
but what do you want to be? 

383
00:24:29,640 --> 00:24:33,400
My third church is Ephesus, and 
I call it the New Testament 

384
00:24:33,400 --> 00:24:37,200
powerhouse church. 
If I could choose a New 

385
00:24:37,200 --> 00:24:40,720
Testament church to join, it'd 
be Ephesus. 

386
00:24:41,480 --> 00:24:44,640
Why? 
Well, if you go back to Acts 19,

387
00:24:45,320 --> 00:24:50,000
it gives you a portrait of this 
church and what it was like. 

388
00:24:50,400 --> 00:24:54,880
It began with 12 guys. 
OK, And I'm just going to start 

389
00:24:54,880 --> 00:24:57,200
reading. 
There were about 12 men in all. 

390
00:24:57,600 --> 00:25:01,000
Paul entered the synagogue and 
spoke boldly there for three 

391
00:25:01,000 --> 00:25:04,640
months, arguing persuasively 
about the Kingdom of God. 

392
00:25:04,880 --> 00:25:06,720
But some of them became 
obstinate. 

393
00:25:06,960 --> 00:25:09,960
They refused to believe and 
publicly maligned the way. 

394
00:25:10,120 --> 00:25:13,120
Before we were called Christians
in the New Testament, we were 

395
00:25:13,120 --> 00:25:17,200
called the way. 
So Paul left them. 

396
00:25:17,720 --> 00:25:22,160
He took the disciples with him 
and had discussions daily in the

397
00:25:22,160 --> 00:25:25,560
lecture hall of Tyrannis, which 
is interesting because it's the 

398
00:25:25,560 --> 00:25:30,920
first mention of a church 
building in the New Testament. 

399
00:25:33,080 --> 00:25:36,760
Now this went on for two years. 
Actually, this was the Apostle 

400
00:25:36,760 --> 00:25:40,920
Paul's longest located ministry,
so that all the Jews and Greeks 

401
00:25:40,920 --> 00:25:45,000
who lived in the province of 
Asia heard the word of the Lord.

402
00:25:45,000 --> 00:25:48,160
That's a big statement. 
All of the people in the 

403
00:25:48,160 --> 00:25:51,120
province of Asia heard about 
Jesus because of what was going 

404
00:25:51,120 --> 00:25:56,680
on in this place called Ephesus.
And God did extraordinary 

405
00:25:56,680 --> 00:26:00,600
miracles through Paul so that 
even handkerchiefs and aprons 

406
00:26:00,600 --> 00:26:04,640
that had touched him were taken 
to the sick, and their illnesses

407
00:26:04,640 --> 00:26:07,440
were cured, and the evil spirits
left them. 

408
00:26:07,440 --> 00:26:11,400
Holy Spirit was working people. 
Some Jews who went around 

409
00:26:11,400 --> 00:26:15,480
driving out evil spirits tried 
to appropriate this. 

410
00:26:15,480 --> 00:26:19,040
It's funny, try to invoke the 
name of the Lord Jesus over 

411
00:26:19,040 --> 00:26:21,960
those who are demon possessed. 
They would say in the name of 

412
00:26:21,960 --> 00:26:26,760
the Jesus whom Paul preaches, I 
command you to come out and 

413
00:26:26,760 --> 00:26:30,040
seven sons of Skiva, a Jewish 
chief priest, where they were 

414
00:26:30,040 --> 00:26:33,040
doing this. 
One day the evil spirit answered

415
00:26:33,040 --> 00:26:34,360
them. 
I bet they never expected an 

416
00:26:34,360 --> 00:26:39,160
evil spirit to answer them. 
Jesus I know, Paul I know about.

417
00:26:39,160 --> 00:26:41,360
But who are you? 
And the man who had the evil 

418
00:26:41,360 --> 00:26:43,600
spirit jumped on them and 
overpowered them all. 

419
00:26:43,760 --> 00:26:47,920
He gave them such a beating that
they ran out of the house naked 

420
00:26:47,920 --> 00:26:50,720
and bleeding. 
What a story. 

421
00:26:52,000 --> 00:26:54,720
When this became known to the 
Jews and the Greeks living in 

422
00:26:54,720 --> 00:26:57,600
Ephesus, they were all seized 
with fear and the name of the 

423
00:26:57,600 --> 00:27:01,000
Lord was held in high honor. 
Except Jesus. 

424
00:27:01,000 --> 00:27:03,440
And don't run out naked and 
bleeding, right? 

425
00:27:04,440 --> 00:27:08,160
Wow. 
Many of those who believed 

426
00:27:08,160 --> 00:27:12,200
listen to this now came and 
openly confessed what they had 

427
00:27:12,200 --> 00:27:15,240
done. 
A number who had practiced 

428
00:27:15,240 --> 00:27:19,520
sorcery brought their scrolls 
together. 

429
00:27:19,880 --> 00:27:23,840
So they had scrolls written with
like incantations, like the 

430
00:27:23,880 --> 00:27:30,520
occult, like witchcraft, right? 
And burned them publicly. 

431
00:27:32,040 --> 00:27:35,640
And you're going, wow, the 
number who had practiced 

432
00:27:35,640 --> 00:27:41,000
sorcery, this is they calculated
the value of the scrolls and 

433
00:27:41,000 --> 00:27:45,840
total came to 50,000 drachmas. 
And you don't know what a 

434
00:27:45,840 --> 00:27:49,680
drachma is. 
A drachma is a day's wages. 

435
00:27:50,640 --> 00:27:54,840
So the value of the scrolls that
they burned was 50,000 days 

436
00:27:54,840 --> 00:27:59,000
wages. 
And if you calculate that into 

437
00:27:59,000 --> 00:28:03,200
the modern American economy, 
those scrolls were worth about 

438
00:28:03,200 --> 00:28:09,240
$5,000,000. 
Hold on, how many people in 

439
00:28:09,240 --> 00:28:13,960
today's church would say hey you
guys ever heard of eBay? 

440
00:28:15,720 --> 00:28:17,960
Have you heard of Facebook 
marketplace? 

441
00:28:18,240 --> 00:28:20,760
I bet we could get 2-3 million 
for those. 

442
00:28:21,440 --> 00:28:24,880
Just think of what we could do 
for Jesus if we had that 

443
00:28:24,880 --> 00:28:27,600
3,000,000 bucks and you want to 
burn them? 

444
00:28:28,000 --> 00:28:33,760
Are you crazy? 
How do you, how do you think God

445
00:28:34,080 --> 00:28:36,320
felt about that? 
How do you think that Jesus felt

446
00:28:36,320 --> 00:28:41,840
about that burnt offering? 
Well, it tells you how he felt 

447
00:28:41,840 --> 00:28:45,280
about it. 
Look what the last last sentence

448
00:28:45,280 --> 00:28:47,000
says. 
In this way, the word of the 

449
00:28:47,000 --> 00:28:49,560
Lord spread widely and grew in 
power. 

450
00:28:51,200 --> 00:28:53,760
The Lord provides for what he 
calls us to. 

451
00:28:54,320 --> 00:28:56,840
He doesn't call us to anything 
that He doesn't provide for, 

452
00:28:58,120 --> 00:29:00,880
right? 
It starts with 12 guys. 

453
00:29:00,880 --> 00:29:04,120
There's plenty of cultural and 
religious opposition from the 

454
00:29:04,960 --> 00:29:08,320
outside, but it doesn't stop 
this church, doesn't even slow 

455
00:29:08,320 --> 00:29:11,280
down this church. 
Ephesus was a church on fire. 

456
00:29:11,440 --> 00:29:14,200
They were forged in the fire of 
opposition. 

457
00:29:14,640 --> 00:29:18,680
They experienced the power of 
the Holy Spirit in real time and

458
00:29:18,680 --> 00:29:23,280
godly fear molded them and 
shaped them and they willingly 

459
00:29:23,280 --> 00:29:28,000
sacrificed without compromise. 
And the gospel went out from 

460
00:29:28,000 --> 00:29:29,440
Ephesus. 
And when we read the Book of 

461
00:29:29,440 --> 00:29:32,720
Revelation, it's the seven 
churches of Asia Minor. 

462
00:29:33,080 --> 00:29:36,840
You know, the first church that 
was in Asia Minor was Ephesus, 

463
00:29:37,600 --> 00:29:39,880
and they're the ones that 
started all those other churches

464
00:29:39,880 --> 00:29:43,880
in Asia Minor that John writes 
to in the Book of Revelation. 

465
00:29:44,920 --> 00:29:49,040
Wow. 
See, Ephesus wasn't like 

466
00:29:49,040 --> 00:29:52,720
Jerusalem, wasn't living in the 
past, and they weren't like 

467
00:29:52,720 --> 00:29:54,920
Corinth. 
They weren't self-centered and 

468
00:29:54,920 --> 00:29:57,080
highly divided. 
They were empowered. 

469
00:29:57,280 --> 00:30:01,200
They were focused. 
And I think the obvious answer 

470
00:30:01,480 --> 00:30:04,920
is if we're wanting to look at a
church to be like we go Ephesus,

471
00:30:04,920 --> 00:30:09,280
sign me up. 
I want to be in that church. 

472
00:30:09,280 --> 00:30:13,240
And when you think about it, how
many churches around us are 

473
00:30:13,240 --> 00:30:14,840
churches that are living in the 
past? 

474
00:30:15,720 --> 00:30:19,400
How many churches are trying to 
preserve traditions that have no

475
00:30:19,400 --> 00:30:22,600
connection with living out the 
Great Commission? 

476
00:30:22,600 --> 00:30:27,240
How many churches are trying so 
hard to be relevant to culture 

477
00:30:27,400 --> 00:30:30,960
that they're being swallowed up 
by that culture to the point 

478
00:30:30,960 --> 00:30:33,000
that you can't tell them apart 
from the world? 

479
00:30:33,600 --> 00:30:37,480
How many are full of internal 
division, all trying to run 

480
00:30:37,480 --> 00:30:40,920
their own play instead of 
cooperating to make the biggest 

481
00:30:40,920 --> 00:30:42,720
impact they can for Jesus 
Christ? 

482
00:30:45,200 --> 00:30:48,040
It would be easy for the 
crossing to take a victory lap 

483
00:30:48,040 --> 00:30:51,800
right now. 
Just slow the music down, you 

484
00:30:51,800 --> 00:30:58,680
know, get out the flags because 
we want to identify with this 

485
00:30:58,680 --> 00:31:01,400
Church of Ephesus. 
But I want you to hold on a 

486
00:31:01,400 --> 00:31:03,160
minute before you take the 
victory lap. 

487
00:31:04,680 --> 00:31:07,960
You see, Ephesus is actually 
unique in the New Testament in a

488
00:31:07,960 --> 00:31:13,040
very interesting way. 
It's the only church that we get

489
00:31:13,040 --> 00:31:18,280
to look at 2 times. 
Every other church we only see 

490
00:31:18,280 --> 00:31:22,520
in one period of time. 
But Ephesus, we see it two 

491
00:31:22,520 --> 00:31:26,320
times. 
In Acts 19, we're seeing it 5556

492
00:31:26,320 --> 00:31:30,440
AD. 
In Revelation it's 95 AD. 

493
00:31:31,160 --> 00:31:34,440
So you're seeing it 40 years 
later. 

494
00:31:34,920 --> 00:31:38,840
So how's Ephesus doing 40 years 
later? 

495
00:31:39,280 --> 00:31:42,240
It's in Revelation chapter 2, 
verses one to seven. 

496
00:31:42,360 --> 00:31:45,400
I'll read it to you. 
To the Angel of the Church of 

497
00:31:45,400 --> 00:31:48,440
Ephesus, write. 
These are the words of him who 

498
00:31:48,440 --> 00:31:51,760
holds seven stars in his right 
hand and walks among the seven 

499
00:31:51,760 --> 00:31:54,600
golden lampstands. 
I know your deeds, your hard 

500
00:31:54,600 --> 00:31:57,760
work, and your perseverance. 
Oh, it sounds good, right? 

501
00:31:57,920 --> 00:32:01,520
Getting good grades so far. 
I know you cannot tolerate 

502
00:32:01,520 --> 00:32:05,240
wicked people that you've tested
those who claim to be apostles 

503
00:32:05,240 --> 00:32:06,600
that are not and found them 
false. 

504
00:32:06,800 --> 00:32:09,720
Wow, they're doing great. 
You've persevered, you've 

505
00:32:09,720 --> 00:32:13,120
endured hardships for my name, 
and you've not grown weary. 

506
00:32:13,160 --> 00:32:15,320
Oh, what a great church they 
still are. 

507
00:32:15,880 --> 00:32:20,280
And then you read the next line.
Yet I hold this against you. 

508
00:32:22,760 --> 00:32:26,520
You have forsaken the love you 
had at first. 

509
00:32:28,960 --> 00:32:33,280
Some translations will say you 
have forsaken your first love. 

510
00:32:34,640 --> 00:32:38,600
Consider how far you have 
fallen. 

511
00:32:40,160 --> 00:32:42,680
Repent and do the things you did
at first. 

512
00:32:42,880 --> 00:32:46,600
If you do not repent, I'll come 
to you and remove your lampstand

513
00:32:46,600 --> 00:32:49,960
from its place. 
He goes on to say, Yeah, this in

514
00:32:49,960 --> 00:32:51,600
your favor. 
You hate the practice of those 

515
00:32:51,600 --> 00:32:53,520
nasty Nicolaitans, which I also 
hate. 

516
00:32:54,680 --> 00:32:57,240
Whoever has ears, let him hear 
what the Spirit says to the 

517
00:32:57,240 --> 00:32:59,440
churches. 
To the one who is victorious. 

518
00:33:00,320 --> 00:33:03,480
I will give the right to eat 
from the tree of life, which is 

519
00:33:03,480 --> 00:33:14,280
in the paradise of God. 
The Ephesus still doing all the 

520
00:33:14,280 --> 00:33:21,320
right things to a fault, be in 
the church that's doing the 

521
00:33:21,320 --> 00:33:23,080
things that God wants them to 
do. 

522
00:33:23,240 --> 00:33:28,760
And yet when John writes under 
the inspiration of the Holy 

523
00:33:28,760 --> 00:33:34,920
Spirit, the words of Jesus, he 
says you have forsaken your 

524
00:33:34,920 --> 00:33:39,960
first love. 
What motivates you to do all the

525
00:33:39,960 --> 00:33:44,440
things that you're doing? 
It's coming from the wrong 

526
00:33:44,440 --> 00:33:49,960
place. 
And there is one word that 

527
00:33:49,960 --> 00:33:55,400
describes that. 
That word is passion. 

528
00:34:00,320 --> 00:34:05,880
You see, in Acts 19, Ephesus was
full of passion. 

529
00:34:06,480 --> 00:34:10,600
It was driven by passion. 
It was uncompromising in its 

530
00:34:10,600 --> 00:34:16,920
passion, but by revelation 240 
years later, still doing the 

531
00:34:16,920 --> 00:34:23,520
things it did but losing its 
passion, I was preaching A 

532
00:34:23,520 --> 00:34:26,000
sermon many years ago. 
For the use of those of you at 

533
00:34:26,000 --> 00:34:30,760
different locations, you might 
find it hard to visualize this, 

534
00:34:30,760 --> 00:34:37,880
but before the 48th St. 
Auditorium was built here, we've

535
00:34:37,880 --> 00:34:41,760
met down in a gym which is a 
little bit away from here. 

536
00:34:41,760 --> 00:34:46,400
And I was trying to help people 
to understand this concept of 

537
00:34:46,400 --> 00:34:51,840
passion. 
And so midweek I found a disco 

538
00:34:51,840 --> 00:34:56,040
ball and I haven't had them 
install a disco ball in the 

539
00:34:56,040 --> 00:35:00,680
center of the of the ceiling in 
the in the gym. 

540
00:35:00,680 --> 00:35:03,520
And I had lights to shine on the
disco ball. 

541
00:35:05,040 --> 00:35:10,320
And then when I was preaching on
Sunday morning, I, I didn't want

542
00:35:10,320 --> 00:35:12,640
the congregation to know that 
this was all planned. 

543
00:35:12,960 --> 00:35:18,440
But while I was preaching, the 
tech team started playing a song

544
00:35:18,440 --> 00:35:19,880
right in the middle of my 
sermon. 

545
00:35:21,320 --> 00:35:24,280
And the song was the very 
Thought of You by Natalie Cole. 

546
00:35:25,600 --> 00:35:27,800
And I mean, it's, it's a 
beautiful song. 

547
00:35:28,160 --> 00:35:31,840
And as, as they started playing 
it, I started to yell at the 

548
00:35:31,840 --> 00:35:34,920
tech booth. 
What are you guys doing? 

549
00:35:35,480 --> 00:35:39,600
Hey, I'm preaching up here. 
Who turned on the music? 

550
00:35:39,600 --> 00:35:42,440
Turn the stupid music off. 
And I'm yelling at him. 

551
00:35:42,760 --> 00:35:44,440
And they, they don't pay any 
mind to me. 

552
00:35:44,440 --> 00:35:47,960
And the music comes up and then 
the lights all go down. 

553
00:35:49,120 --> 00:35:51,360
And then a spotlight forms on 
the front row. 

554
00:35:53,200 --> 00:35:57,640
And while the very thought of 
you is playing chairman of the 

555
00:35:57,640 --> 00:36:01,560
elders and his wife, they're 
sitting right there right now, 

556
00:36:02,600 --> 00:36:04,720
probably holding hands because 
they are So. 

557
00:36:05,120 --> 00:36:08,280
Yeah, yeah, yeah. 
Barb and Dale Mitchell. 

558
00:36:08,880 --> 00:36:11,360
And he was in, I don't know if 
you were in a suit or tux, but I

559
00:36:11,360 --> 00:36:12,880
think you were. 
But you, they, you. 

560
00:36:13,000 --> 00:36:20,080
And she was in a formal, and 
they stepped up and he escorted 

561
00:36:20,080 --> 00:36:24,240
her to the center of the floor 
of the auditorium, right in 

562
00:36:24,240 --> 00:36:26,160
front of me. 
And they were dancing. 

563
00:36:26,480 --> 00:36:28,680
By the way, they are incredible 
ballroom dancers. 

564
00:36:30,440 --> 00:36:35,000
And so I started to yell at 
them, What are you doing? 

565
00:36:35,680 --> 00:36:39,040
I am trying to preach a sermon. 
Do you realize it's Sunday. 

566
00:36:39,240 --> 00:36:41,720
I'm in the word of God. 
And what are you doing? 

567
00:36:41,880 --> 00:36:44,680
And, you know, and, and I just 
kept yelling at them and they 

568
00:36:44,680 --> 00:36:46,920
didn't look at me. 
They didn't listen to me. 

569
00:36:47,040 --> 00:36:48,680
They didn't care that I was 
doing it. 

570
00:36:48,840 --> 00:36:51,200
They're just staring at each 
other. 

571
00:36:51,400 --> 00:36:54,720
And I'm like, you know, go get a
room staring at each other. 

572
00:36:55,000 --> 00:36:58,120
And, and, and they're, and 
they're dancing and it's so 

573
00:36:58,120 --> 00:37:00,400
beautiful. 
And I keep yelling at them. 

574
00:37:00,520 --> 00:37:04,320
And eventually, and this was not
planned, eventually someone in 

575
00:37:04,320 --> 00:37:08,160
the church stood up and say, why
don't you sit down, Jerry? 

576
00:37:08,160 --> 00:37:13,280
Let them finish their dance. 
Couldn't have been a better 

577
00:37:13,280 --> 00:37:19,640
thing. 
And I shut up and step back and 

578
00:37:19,640 --> 00:37:23,640
sat down until they were done 
with their dance. 

579
00:37:25,280 --> 00:37:28,280
And the people clapped and they 
didn't care. 

580
00:37:29,120 --> 00:37:33,160
And when the dance was over, he 
took her hand and escorted her 

581
00:37:33,960 --> 00:37:37,040
back to her seat. 
And I step back up to the 

582
00:37:37,040 --> 00:37:41,600
pulpit. 
And I said that my friend, is 

583
00:37:41,600 --> 00:37:47,520
passion. 
When you can't see anything 

584
00:37:47,520 --> 00:37:51,080
else, you don't care about 
anything else. 

585
00:37:51,640 --> 00:37:58,480
You are 100% living in that 
moment and would be happy if 

586
00:37:58,480 --> 00:38:06,640
that moment never ended. 
That's what Ephesus had, and 

587
00:38:06,640 --> 00:38:13,880
that is what Ephesus had lost. 
You see, the love of Jesus is 

588
00:38:13,880 --> 00:38:19,200
captivating, preoccupying, 
passionate, and passion 

589
00:38:19,560 --> 00:38:24,760
rekindles the flame in our 
hearts for Jesus and for His 

590
00:38:24,760 --> 00:38:28,800
mission. 
And like the Ephesian church, 

591
00:38:30,880 --> 00:38:35,200
listen to me of all the good 
things that the crossing does, 

592
00:38:36,640 --> 00:38:42,240
They are pointless without 
passion. 

593
00:38:44,800 --> 00:38:46,520
We're moving to a time of 
decision. 

594
00:38:54,060 --> 00:38:59,700
Glad you liked it. 
But are you convicted by it? 

595
00:39:01,060 --> 00:39:07,440
Because I am. 
I definitely AM, and I'll tell 

596
00:39:07,440 --> 00:39:10,040
you why. 
When I first came to know Jesus 

597
00:39:10,040 --> 00:39:14,480
Christ and I realized that He 
loved me, I realized that He 

598
00:39:14,680 --> 00:39:17,000
went to the cross for me and 
that He died for me. 

599
00:39:17,000 --> 00:39:20,880
And then He knows my name and 
that He can wash all my sins 

600
00:39:20,880 --> 00:39:22,800
away and He can make me like 
new. 

601
00:39:22,800 --> 00:39:24,920
And someday He's going to take 
me to heaven. 

602
00:39:25,040 --> 00:39:27,920
And all the people that went on 
before me, I'm going to meet Him

603
00:39:27,920 --> 00:39:29,000
there. 
And we're going to be like some 

604
00:39:29,000 --> 00:39:31,680
big family and it's going to 
wipe away all the tears from our

605
00:39:31,680 --> 00:39:32,880
eyes. 
And there'll be no crying and 

606
00:39:32,880 --> 00:39:35,080
there'll be no death. 
There'll be no sickness, 

607
00:39:35,200 --> 00:39:37,600
there'll be no pain. 
Oh, so great. 

608
00:39:37,760 --> 00:39:40,800
Just to think about how 
wonderful he was that he would 

609
00:39:40,800 --> 00:39:43,800
do that for me. 
And to recognize it, realize it,

610
00:39:43,800 --> 00:39:49,880
embrace it. 
But I've lived a lot of life 

611
00:39:49,880 --> 00:39:57,640
since then, and sometimes I 
don't feel much passion. 

612
00:40:00,800 --> 00:40:05,000
Sometimes I'm just going through
the motions. 

613
00:40:10,240 --> 00:40:16,320
And sometimes so are you. 
And this 

614
00:40:29,670 --> 00:40:37,270
I met my wife when she moved 
across the street from me and we

615
00:40:37,270 --> 00:40:38,950
couldn't. 
We would talk on the phone for 

616
00:40:38,950 --> 00:40:41,110
such a long time and we were 
like lived across the street 

617
00:40:41,110 --> 00:40:45,880
from each other. 
And I would be trying to figure 

618
00:40:45,880 --> 00:40:50,320
out ways how to get every last 
second out of that date until 

619
00:40:50,320 --> 00:40:58,480
11:00 when she had to be home 
and the window of her bedroom 

620
00:40:59,160 --> 00:41:03,080
faced the window of my bedroom. 
So even after I said goodnight 

621
00:41:03,080 --> 00:41:06,440
to her at the door, I would wait
for that light to come on. 

622
00:41:06,440 --> 00:41:10,240
I would turn on my light and we 
just have to have one more good 

623
00:41:10,240 --> 00:41:16,520
night. 
From a distance, some of you are

624
00:41:16,520 --> 00:41:22,800
remembering that passion in you 
when it was preoccupying, 

625
00:41:23,440 --> 00:41:27,160
captivating, it owned you. 
You didn't own it. 

626
00:41:31,600 --> 00:41:34,960
But Allison and I have been 
married for 42 years. 

627
00:41:36,440 --> 00:41:47,960
And sometimes, well, but don't 
clap sometimes the woods wet, 

628
00:41:49,560 --> 00:41:51,680
you know what I mean? 
Kind of hard to kindle the 

629
00:41:51,680 --> 00:41:55,040
flame. 
The coals get separated. 

630
00:41:57,160 --> 00:42:05,400
Any of you connecting with this?
And I need to go back and 

631
00:42:05,400 --> 00:42:11,120
remember the things I did at 
first, that it wasn't enough to 

632
00:42:11,120 --> 00:42:13,560
just be married to her and have 
children with her and 

633
00:42:13,560 --> 00:42:16,200
grandchildren with her. 
I still need to date her. 

634
00:42:23,030 --> 00:42:25,110
Remember the things that you did
at first. 

635
00:42:27,870 --> 00:42:31,430
Many of you here are already 
believers in Jesus Christ. 

636
00:42:31,430 --> 00:42:33,630
You would already say I have an 
intimate, personal relationship 

637
00:42:33,630 --> 00:42:37,110
with Jesus Christ. 
But I'm describing your faith 

638
00:42:37,110 --> 00:42:43,160
right now and I want you to 
consider these steps and just 

639
00:42:43,160 --> 00:42:47,080
the purity of a single moment 
where you could just say, 

640
00:42:47,080 --> 00:42:50,000
because I had a person in 
between services, young man came

641
00:42:50,000 --> 00:42:52,200
up to me and how do I rekindle 
that? 

642
00:42:53,440 --> 00:42:57,880
And I go, well, I really 
appreciate that question two 

643
00:42:57,880 --> 00:43:01,160
ways. 
Number one is you talk to the 

644
00:43:01,160 --> 00:43:04,880
Holy Spirit about it. 
Admit it to him. 

645
00:43:06,320 --> 00:43:14,240
So you're sorry, say I still 
love you, help me to do better. 

646
00:43:16,480 --> 00:43:20,520
Second way is you're going to 
take communion in a little bit 

647
00:43:21,920 --> 00:43:26,560
because that reminds you of the 
value of the love of Christ. 

648
00:43:27,120 --> 00:43:32,240
This is what it cost. 
And his passion for you has not 

649
00:43:32,240 --> 00:43:35,280
changed one bit. 
Don't you love that about Jesus?

650
00:43:35,280 --> 00:43:38,840
He doesn't see you as you are. 
He sees you as all your, all of 

651
00:43:38,840 --> 00:43:42,360
your potential fulfilled. 
That's what he sees when he 

652
00:43:42,360 --> 00:43:44,600
looks at you. 
Isn't that nice? 

653
00:43:47,640 --> 00:43:50,000
Some of you here today have 
never accepted Jesus Christ as 

654
00:43:50,000 --> 00:43:53,040
your Lord and Savior, and you're
learning about this for the 

655
00:43:53,040 --> 00:43:54,240
first time. 
There's going to be somebody 

656
00:43:54,240 --> 00:43:56,360
right over there by the 
baptistry would love nothing 

657
00:43:56,360 --> 00:43:58,960
more than talk to you about what
it means to come into that 

658
00:43:58,960 --> 00:44:00,960
relationship and live in that 
relationship. 

659
00:44:02,320 --> 00:44:05,320
But we're still just people. 
Just look around you. 

660
00:44:05,480 --> 00:44:08,920
This is what this is what the 
redeemed look like. 

661
00:44:10,400 --> 00:44:14,680
Not perfect, God will take care 
of that later, but still 

662
00:44:14,680 --> 00:44:21,000
redeemed. 
We've talked about the church, 

663
00:44:21,680 --> 00:44:26,320
but now I'm talking about you. 
And what I want you to be is 

664
00:44:26,320 --> 00:44:35,440
full, full of passion for Jesus.
Would you stand with me? 

665
00:44:35,840 --> 00:44:38,080
Let's pray Heavenly Father, in 
Jesus name. 

666
00:44:38,960 --> 00:44:42,600
We want to be people of passion,
we want to live our whole lives 

667
00:44:42,600 --> 00:44:47,320
that way, but we do not want to 
minimize that. 

668
00:44:47,320 --> 00:44:52,880
We are in totality 100% 
passionate in our relationship. 

669
00:44:52,880 --> 00:44:58,920
For you Father, rekindle the 
flame, stir up the embers, and 

670
00:44:58,920 --> 00:45:05,520
let us feel and experience what 
we felt at first, in Jesus name,

671
00:45:06,720 --> 00:45:07,080
Amen.
