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Well, good morning, Crossing 
Church. 

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How are you doing? 
Nine people are doing really 

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good. 
How are the rest of you doing? 

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So that song has some pretty 
profound lyrics. 

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I've tasted and I've seen the 
goodness of the Lord. 

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How many of you tasted and seen 
the goodness of the Lord? 

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Look at your neighbor and say 
someone needs to tell your face 

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that just because. 
Just because we've tasted and 

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we've seen the goodness of the 
Lord doesn't mean we live that 

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way. 
We're in for a little bit of a 

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ride today, so put your seat 
belt on. 

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Want to welcome all the campuses
that are joining with us from 

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all across this region? 
If you're inside or online, 

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We're so thankful for each and 
every one of you. 

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And whoever came up with having 
me preach this sermon on 

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complaining does not know me. 
Like this is like you're going 

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to watch a total lesson in 
hypocrisy today because I 

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struggle with it. 
But I don't think I'm alone. 

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How many of you struggle with 
complaining? 

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Some of you go, I don't struggle
with it at all. 

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I just do it. 
I just it's just natural. 

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I don't have. 
I don't have a problem. 

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Yeah. 
So maybe you should ask yourself

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this question. 
If you were put on trial for 

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complaining, would there be 
plenty of evidence to find you 

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guilty? 
Probably. 

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I know there would be for me. 
I would. 

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I would go into some sort of 
plea bargaining right away. 

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And by the way, there's a lot of
complaining in the Bible. 

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You know, there are a whole 
Bible books that are dedicated 

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to complaining. 
There really are, like, weird. 

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There's a book called 
Lamentations. 

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I mean, the whole book is not 
just about being sad, but it's a

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lot of complaining. 
I mean, there are 150 chapters 

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in the book of Psalms, and about
half of them are complaining. 

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So there's a lot of complaining 
in the Bible. 

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So does that mean that what 
those authors, those biblical 

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authors said was sinful? 
It's really a more complicated 

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question than that. 
Because see, sometimes when I 

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think people might, you know, 
put that title of complaining on

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things, maybe we're mourning. 
Maybe we're grieving. 

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Maybe we're trying to understand
the why behind something and 

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it's escaping us. 
And so we asked the question and

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maybe we say it, you know, in a,
in kind of a strong imperative 

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way like God, Why? 
Why would this happen? 

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Is that really complaining? 
It might be labeled that, but I 

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don't know that that's sinful. 
But when it comes to fault 

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finding and murmuring and 
griping and gossip, and then 

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you've crossed the line. 
Why is that? 

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Well, there's something 
inherently wrong with 

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complaining because it's rooted 
in the most base sin there is, 

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and that is Pride. 
Pride says you had a better 

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idea. 
Pride says you had a better 

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solution. 
Pride says you would have 

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handled it right. 
When it comes to God and the 

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things that you and I can't 
control, complaining means that 

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you would have handled it better
than God, or that you're better 

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than God, or that you'd be a 
better God. 

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You know what is that? 
When we do that well, it's a lot

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of bad things. 
You're actually breaking the 

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three first 3 commandments at 
the same time. 

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You know that I'm the Lord thy 
God who brought you out of the 

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land of Egypt. 
You shall have no other gods 

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before me. 
But when you think you'd be a 

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better God, even though maybe 
you don't put it into those 

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words, you're putting yourself 
before God, breaking the first 

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commandment, second commandment,
right? 

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Well, you're not supposed to 
make, you're not, you're not 

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supposed to make any graven 
images. 

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You're the you're the idol. 
You're not supposed to take the 

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name of your Lord, your God to 
any idol purpose. 

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You've taken him for the most 
idol purpose because you have 

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substituted him with yourself. 
Yeah, it's really bad. 

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So we're winding down a series 
called Decisions in the Desert, 

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trying to learn how to trust God
and trial and triumph. 

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We're following Moses and the 
nation of Israel out of the land

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of slavery and into the land of 
promise. 

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But if there was anything that 
the Israelites really did well, 

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it was grumbling and 
complaining. 

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So I'm going to take you on a 
complaining journey with them. 

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That doesn't sound like any fun 
at all. 

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And it really won't be. 
But you need to go on this 

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journey. 
You need to see yourself on this

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journey. 
And the thing I really want to 

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preach to you is right at the 
tail end of it, OK? 

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So you're going to have to just 
hunker down and go through this 

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with me and see during this 
journey kind of what this whole 

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complaining and murmuring thing 
is, because there's a great 

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destination we're heading to. 
When Moses first went to Pharaoh

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after the burning Bush, he told 
him to let God's people go, and 

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Pharaoh decided to teach him a 
lesson. 

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What he did was he doubled the 
workload of the Israelites, but 

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he didn't give them the raw 
materials that they needed to do

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that doubled workload. 
And so they had to take whatever

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margin time they had to go get 
the raw materials themselves to 

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do it. 
And, and so when Moses went back

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and he told the nation what 
Pharaoh had said, guess what 

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they did? 
Grumbled and complained. 

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What they didn't see was that 
God was in the process of 

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setting up a confrontation that 
would lead to their freedom from

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slavery and it would lead to the
judgement of the Egyptians. 

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Later, after the 10 plagues had 
decimated Egypt and the 

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Israelites were set free, Moses 
LED them to the Red Sea. 

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When the Egyptian army pursued 
them to kill them, what did the 

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Israelites do? 
Here they are in between the sea

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and an army that wants to kill 
him. 

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And they grumbled and they 
complained, but God once again 

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was only setting up an 
incredible miracle of parting 

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the sea and destroying the 
enemy. 

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After they crossed the sea and 
they saw their enemy defeated, 

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Moses LED them to the base of 
Mount Sinai to receive the Law. 

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But the food in the water began 
to run out along the way. 

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And So what did the Israelites 
do? 

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They grumbled and they 
complained. 

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What did God do? 
He made bitter water sweet. 

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He made it rain manna from the 
sky six days a week and on 

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Friday it rains a double amount 
so they would have enough for 

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the Sabbath without having to 
work on the Sabbath. 

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He brought quail down from the 
sky for them just to land in 

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front of them so they can have 
meat to eat. 

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And even with all of that 
complaining, God knew that these

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people hadn't developed trust or
dependency on Him because all 

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they'd ever known for 
generations was slavery. 

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And I look at that and I think 
God is so patient and He is so 

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loving and He still provides all
that they need in spite of their

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non-stop complaining. 
Now, it took about two years for

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the nation of Israel to get to 
the promised land from Egypt, 

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but it was not because it was 
that far away. 

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It was because God was 
establishing his people in the 

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wilderness. 
He was establishing a culture. 

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He was a establishing their 
faith. 

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You see, this is where they 
received the 10 commandments. 

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This is where they received the 
law. 

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This is where they built the 
Tabernacle. 

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This is where they installed the
priest. 

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They instituted the sacrifices, 
they practice their feast days, 

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and they began to understand 
both who and whose they were as 

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God's chosen people. 
But finally, it was time to take

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the land that God had promised 
them. 

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And so they made a journey to a 
place called Kadesh Barnea. 

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It was the gateway to their 
ancestral home. 

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But once they got there, as we 
learned, the Tyler McKenzie, 

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incredible preacher, God's word,
once they got there, they sent 

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these 12 spies out for 40 days 
to inspect the land. 

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And there was a great fear that 
came upon the 10 of them. 

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And their report reflected that.
But there were two spies that 

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Tyler taught us about Joshua and
Caleb, who were not shaken in 

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their faith. 
But their report did not prevail

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with the people. 
It was the fearful report of the

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10 and as that report from the 
10 circulated, it inflated and 

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the description of the obstacles
inflated till, you know, there 

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were there were fortified cities
and then fortified cities became

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this is a land that swallows up 
people. 

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And there were large strong 
warriors to We are nothing but 

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grasshoppers and they'll just 
squish us. 

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And then we read about it in 
numbers 14 one to four. 

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It says that night all the 
members of the community raised 

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their voices and wept aloud. 
All the Israelites grumbled 

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against Moses and Aaron 
grumbled, good, well, what do 

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you know? 
And the whole assembly said to 

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them, if we had only died in 
Egypt or in this wilderness, Oh,

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God heard that. 
Why did the Lord bring us to 

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this land only to let us fall by
the sword? 

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They blamed God. 
Our wives and children will be 

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taken as plunder. 
You can't protect our families, 

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God. 
Wouldn't it be better for us to 

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go back to Egypt? 
This whole idea of freedom was a

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really dumb idea, God. 
And they said to each other we 

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should choose a leader and go 
back to Egypt. 

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Person you chose was the wrong 
person, God. 

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What it resulted in wasn't just 
complaining, it was a complete 

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breakdown in their faith. 
They insulted God and said He 

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couldn't protect their children 
for goodness sake. 

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They discussed executing Moses 
and appointing a new leader this

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time. 
After all they had seen God do 

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and the people that God had 
shaped them into, it was time 

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for some discipline. 
It was some time for some 

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punishment. 
And when God shared that with 

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Moses, Moses begged God for 
mercy, begged him for mercy for 

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the people, and then God 
responded. 

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We read it in Numbers 1420 to 
23. 

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The Lord replied, I have 
forgiven them as you asked. 

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Nevertheless, as surely as I 
live and as surely as the glory 

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the Lord fills the whole earth, 
not one of those who saw my 

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glory and the signs I performed 
in Egypt and in the wilderness, 

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but who disobeyed me and tested 
me 10 times. 

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Not one of them will ever see 
the land I promised on oath to 

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their ancestors. 
No one who has treated me with 

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contempt will ever see it. 
And this begins what will be 38 

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years of wandering in the 
wilderness until every male 20 

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years old and older has died, 
leaving only the children that 

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they said God couldn't protect 
to take the land. 

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Numbers 3210 to 13. 
The Lord's anger was aroused 

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that day and he swore this oath 
because they have not followed 

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me wholeheartedly. 
Not one of those who were 20 

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years old or more when they came
up out of Egypt. 

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We'll see the land I promised on
oath to Abraham, Isaac, and 

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Jacob. 
Not one except Caleb son of 

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Jephena the Kinesite, and Joshua
the son of Nun, for they 

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followed the Lord 
wholeheartedly. 

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The Lord's anger burned against 
Israel, and He made them wander 

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in the wilderness 40 years until
the whole generation of those 

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who had done evil in His sight 
was gone. 

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Moses recounts it in his sermon 
in Deuteronomy 139. 

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And the little ones that you 
said would be taken captive, 

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your children who do not yet 
know good from bad, they will 

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enter the land. 
I will give it to them, and 

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they'll take possession of it. 
And from that moment to 38 years

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later, the Bible goes pretty 
quiet. 

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There's only about 6 verses that
describe it. 

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Four of those are in numbers 
1432 to 35 it says. 

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But As for you, your bodies will
fall in the wilderness. 

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Your children will be shepherds 
here for 40 years, suffering for

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your unfaithfulness, until the 
last of your bodies lies in the 

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wilderness for 40 years, one 
year for each of the 40 days you

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explored the land. 
You will suffer for your sins 

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and know what it's like to have 
me against you. 

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I the Lord have spoken, and I 
will surely do these things to 

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this whole wicked community 
which is banded together against

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me. 
They will meet their end in the 

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wilderness. 
Here they will die. 

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And in Deuteronomy 214 and 1538 
years past, from the time we 

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left Kadesh Barnea until we 
cross the Zerred Valley. 

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By then that entire generation 
of fighting men had perished 

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from the camp as the Lord had 
sworn to them. 

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The Lord's hand was against them
until He had completely 

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eliminated them from the camp. 
Wow, that's pretty strong. 

228
00:15:28,680 --> 00:15:31,920
Finally, that generation was 
dead and buried. 

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00:15:32,680 --> 00:15:35,960
The Israelites traveled back to 
the place of their 

230
00:15:35,960 --> 00:15:37,760
unfaithfulness and their 
disobedience. 

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00:15:37,760 --> 00:15:44,000
Kadesh, Barnea and the children 
were ready to take the land, but

232
00:15:44,000 --> 00:15:46,640
there were still some things 
that God wanted to wrap up. 

233
00:15:46,640 --> 00:15:50,120
There were some things that God 
wanted to do before they did 

234
00:15:50,120 --> 00:15:54,760
that. 
And so a new generation of 

235
00:15:54,760 --> 00:15:57,640
Israelites, you'll never guess 
what they did. 

236
00:16:00,320 --> 00:16:05,080
They began to grow impatient, 
and the complaining that they 

237
00:16:05,080 --> 00:16:11,960
inherited from their parents 
reared its ugly head again. 

238
00:16:14,440 --> 00:16:18,320
Wouldn't you think that these 
parents would have instructed 

239
00:16:18,320 --> 00:16:23,440
their kids, Look, there's a lot 
of things that you can be 

240
00:16:23,920 --> 00:16:30,160
unhappy about, but don't do this
thing to the Lord. 

241
00:16:30,160 --> 00:16:33,640
The reason that we're staying in
this wilderness. 

242
00:16:33,960 --> 00:16:37,160
The reason, and even though He's
providing for us and giving us 

243
00:16:37,160 --> 00:16:40,280
water to drink and he's, he's 
given us mana to eat and he's 

244
00:16:40,280 --> 00:16:42,560
given us quail to eat and all 
this other stuff that he's doing

245
00:16:42,560 --> 00:16:47,600
for us and He's here with us and
He's protecting us still, it was

246
00:16:47,600 --> 00:16:52,480
because of our unfaithfulness to
him, because we wanted to be 

247
00:16:52,480 --> 00:16:54,360
God. 
We thought we were smarter than 

248
00:16:54,360 --> 00:16:56,000
God. 
Don't ever do that. 

249
00:16:56,000 --> 00:17:00,200
Be very careful not to do that. 
I don't think that lesson ever 

250
00:17:00,200 --> 00:17:06,400
made it through Numbers 21, four
and five. 

251
00:17:07,720 --> 00:17:11,160
They traveled from Mount Hor 
along the route to the Red Sea 

252
00:17:11,560 --> 00:17:17,280
to go around to Edom. 
But the people grew impatient on

253
00:17:17,280 --> 00:17:22,880
the way. 
And they spoke against God and 

254
00:17:22,880 --> 00:17:29,760
against Moses and said, Why have
you brought us up out of Egypt 

255
00:17:29,760 --> 00:17:35,760
to die in the wilderness? 
There's no bread, there's no 

256
00:17:35,760 --> 00:17:38,920
water, and we detest this 
miserable food. 

257
00:17:38,920 --> 00:17:46,880
Wait a minute, there's no bread 
and we detest this miserable 

258
00:17:46,880 --> 00:17:51,200
food. 
There's no water and we detest 

259
00:17:51,200 --> 00:17:54,680
this miserable food. 
There was plenty of food. 

260
00:17:55,800 --> 00:17:58,960
It just wasn't the food that 
they wanted. 

261
00:18:00,120 --> 00:18:03,200
They wanted the milk and honey 
of the promised land. 

262
00:18:03,200 --> 00:18:05,440
Now they wanted to go take the 
promised land. 

263
00:18:05,520 --> 00:18:08,200
They didn't want to wait on the 
Lord anymore. 

264
00:18:08,280 --> 00:18:11,320
They wanted to go get their 
inheritance right. 

265
00:18:12,760 --> 00:18:16,080
And you would think that 38 
years of wandering would have 

266
00:18:16,080 --> 00:18:20,320
taught that lesson of not 
complaining and instead trusting

267
00:18:20,320 --> 00:18:25,040
God. 
But no, here we are again with a

268
00:18:25,040 --> 00:18:29,240
new generation, but the same old
problems. 

269
00:18:31,480 --> 00:18:35,680
And isn't it easy right now for 
you and I to just lean into the 

270
00:18:35,680 --> 00:18:41,560
story and and just shake our 
heads and say those foolish 

271
00:18:41,560 --> 00:18:51,090
Israelites and I just 
hypocritically sang a song with 

272
00:18:51,090 --> 00:19:00,610
you. 
I've tasted and I've seen the 

273
00:19:00,610 --> 00:19:04,280
goodness of the Lord. 
So have you. 

274
00:19:04,880 --> 00:19:07,480
You testified to that fact. 
You raised your hand with me. 

275
00:19:08,080 --> 00:19:14,080
I've tasted and I've seen. 
Good God, you'll, you'll never 

276
00:19:14,440 --> 00:19:21,560
not be a good God. 
And I am just like these people.

277
00:19:23,400 --> 00:19:29,120
And so are you talking in the 
green room a little while ago. 

278
00:19:29,120 --> 00:19:32,280
And I'm like, you know what? 
I'll complain about something 

279
00:19:32,400 --> 00:19:35,680
and I'll murmur about something 
and then God will do something 

280
00:19:35,680 --> 00:19:38,040
amazing and he'll take that away
from me. 

281
00:19:38,160 --> 00:19:39,840
And you know what I do right 
after that? 

282
00:19:39,960 --> 00:19:42,680
I just go find something else to
murmur and complain about. 

283
00:19:46,080 --> 00:19:49,400
It's like I want to be a 
perpetual victim. 

284
00:19:50,360 --> 00:19:53,200
What is wrong with me and what 
is wrong with you? 

285
00:19:56,120 --> 00:19:58,520
We were having a communion 
meditation early this morning 

286
00:19:58,640 --> 00:20:02,840
when we were in rehearsals and a
scripture was shared. 

287
00:20:03,160 --> 00:20:05,440
It was for freedom that Christ 
set us free. 

288
00:20:06,440 --> 00:20:07,760
Does that sound redundant to 
you? 

289
00:20:08,840 --> 00:20:11,040
It was for freedom that Christ 
set us free. 

290
00:20:12,240 --> 00:20:15,840
Actually, it's not redundant. 
Just because you are set free 

291
00:20:16,000 --> 00:20:17,440
doesn't mean you live in 
freedom. 

292
00:20:19,360 --> 00:20:21,560
That right? 
If we've learned anything from 

293
00:20:21,560 --> 00:20:24,640
the people of Israel, they had 
been set free, but they weren't 

294
00:20:24,640 --> 00:20:27,760
living in that freedom, right? 
They were still living in 

295
00:20:27,760 --> 00:20:30,200
victimization. 
I wonder how many of us want to 

296
00:20:30,200 --> 00:20:32,320
continue to live in 
victimization. 

297
00:20:32,440 --> 00:20:35,120
And what we do is we want to 
complain about the things that 

298
00:20:35,120 --> 00:20:38,080
we don't like in our lives 
because we consider ourselves, 

299
00:20:38,080 --> 00:20:41,320
you know, underneath it, you 
know, there was a, there's a 

300
00:20:41,320 --> 00:20:45,480
common thing that we'll say to 
people when we're trying to 

301
00:20:45,480 --> 00:20:48,800
describe our lives. 
And, and, and a personal says 

302
00:20:48,800 --> 00:20:51,280
how you doing? 
And, and, and sometimes we just 

303
00:20:51,280 --> 00:20:55,120
lie and we say fine. 
And other times we'll say this. 

304
00:20:55,120 --> 00:20:58,760
We'll say these 3 words to 
clarify what comes next. 

305
00:20:58,760 --> 00:21:00,080
Ready. 
How are you doing? 

306
00:21:00,360 --> 00:21:05,680
Well, under the circumstances? 
Didn't you say that? 

307
00:21:07,360 --> 00:21:13,080
Which means, where are you 
living under the circumstances? 

308
00:21:13,640 --> 00:21:16,600
Do you think that God set you 
free to live under the 

309
00:21:16,600 --> 00:21:20,920
circumstances, or did he set you
free to live over them? 

310
00:21:24,000 --> 00:21:26,040
The circumstances are the 
circumstances. 

311
00:21:26,040 --> 00:21:29,320
We all have to deal with the 
idea of the lower story, but we 

312
00:21:29,320 --> 00:21:33,760
don't have to live under them. 
We can live over them in the 

313
00:21:33,800 --> 00:21:37,880
upper story, but we can't do 
that when we're murmuring and 

314
00:21:37,880 --> 00:21:41,760
complaining. 
So I just can't have the luxury 

315
00:21:41,880 --> 00:21:46,920
of reading this and going, well,
I'm so glad I'm not like that 

316
00:21:50,520 --> 00:21:59,800
now. 
Now what happens next is the OK,

317
00:21:59,800 --> 00:22:00,960
you're here, you're here with 
me. 

318
00:22:00,960 --> 00:22:07,280
We all made it on the 
complaining journey because what

319
00:22:07,280 --> 00:22:10,760
happens next is really going to 
be astounding. 

320
00:22:11,880 --> 00:22:15,760
It's an obscure story in the Old
Testament, but it's critical to 

321
00:22:15,760 --> 00:22:18,120
everything. 
You and I believe it's in 

322
00:22:18,120 --> 00:22:23,360
Numbers 21 verses 6:00 to 9:00. 
I'm going to read it to you. 

323
00:22:25,240 --> 00:22:28,080
Then the Lord remember they're 
complaining. 

324
00:22:28,560 --> 00:22:33,720
We detest this miserable food. 
Then the Lord sent venomous 

325
00:22:33,840 --> 00:22:42,560
snakes among them, and they bit 
the people, and many Israelites 

326
00:22:42,560 --> 00:22:44,360
died. 
How many of you would be living 

327
00:22:44,360 --> 00:22:52,280
in your worst nightmare? 
And the people came to Moses and

328
00:22:52,280 --> 00:22:58,800
said, we sinned when we spoke 
against the Lord and against 

329
00:22:58,800 --> 00:23:01,360
you. 
Pray that the Lord will take the

330
00:23:01,360 --> 00:23:04,840
snakes away from us. 
I'm going to stop right there. 

331
00:23:05,040 --> 00:23:08,800
That was the the prayer they 
wanted Moses to pray that that 

332
00:23:08,800 --> 00:23:12,720
God would take the snakes away. 
And you know what God said to 

333
00:23:12,720 --> 00:23:14,520
that prayer? 
No. 

334
00:23:19,840 --> 00:23:25,080
So Moses prayed for the people, 
and the Lord said to Moses, make

335
00:23:25,080 --> 00:23:33,680
a snake and put it up on a pole.
Anyone who is bitten can look at

336
00:23:33,680 --> 00:23:41,640
it and live. 
So Moses made a bronze snake and

337
00:23:41,640 --> 00:23:45,480
put it up on a pole. 
Then when anyone was bitten by a

338
00:23:45,480 --> 00:23:51,000
snake and looked at the bronze 
snake, they lived. 

339
00:23:53,760 --> 00:23:55,840
Now can I get a witness? 
Isn't that the weirdest story 

340
00:23:55,840 --> 00:24:02,880
you ever heard? 
That is one weird story and it 

341
00:24:02,880 --> 00:24:06,720
just doesn't seem to fit. 
It doesn't seem to fit in the 

342
00:24:06,720 --> 00:24:09,800
Bible. 
Right, so we just talked about 

343
00:24:09,800 --> 00:24:12,560
the first 3 commandments. 
One of those commandments was 

344
00:24:12,560 --> 00:24:19,080
what you shall not make to 
yourselves any graven image. 

345
00:24:19,920 --> 00:24:22,280
And what would a bronze snake on
a pole be? 

346
00:24:23,840 --> 00:24:28,040
A graven image. 
So God is telling Moses to break

347
00:24:28,040 --> 00:24:33,400
the commandment and put a bronze
snake on a you know, and it's 

348
00:24:33,400 --> 00:24:40,800
not just any image, It's a snake
that takes you all the way back 

349
00:24:40,800 --> 00:24:44,800
to the book of Genesis, right? 
Because there was a serpent in 

350
00:24:44,800 --> 00:24:47,280
the Garden of Eden. 
Now, the serpent is not a snake,

351
00:24:47,480 --> 00:24:52,360
by the way. 
The serpent, we don't know what 

352
00:24:52,360 --> 00:24:55,280
kind of a creature that was, but
it was a creature that that 

353
00:24:55,280 --> 00:24:59,800
didn't repel Eve. 
It actually, you know, pulled 

354
00:24:59,800 --> 00:25:02,960
her in. 
That serpent was cursed to 

355
00:25:02,960 --> 00:25:08,160
become a snake, to slither 
around on its belly and eat 

356
00:25:08,160 --> 00:25:11,160
dust, right? 
The kind of snakes that we don't

357
00:25:11,160 --> 00:25:14,240
like. 
That's not how it began. 

358
00:25:15,680 --> 00:25:19,480
So of all graven images, to 
make, the worst graven image you

359
00:25:19,480 --> 00:25:22,560
could make would be something 
that was symbolic of evil and 

360
00:25:22,560 --> 00:25:24,640
symbolic of Satan himself, 
right? 

361
00:25:24,800 --> 00:25:28,040
Because snakes are associated 
with evil because of Satan in 

362
00:25:28,040 --> 00:25:30,680
the Garden of Eden. 
And only by looking at this 

363
00:25:30,680 --> 00:25:34,040
bronze snake on a pole will you 
be saved from the venom of 

364
00:25:34,040 --> 00:25:39,120
snakes biting you. 
Did you see that this doesn't 

365
00:25:39,120 --> 00:25:43,600
stop the snakes from biting you?
The snakes don't go away. 

366
00:25:43,920 --> 00:25:46,400
They're still there and they 
still bite you. 

367
00:25:48,400 --> 00:25:50,840
They just can't have their 
poison kill you. 

368
00:25:51,960 --> 00:25:53,760
But only if you look at the 
bronze snake. 

369
00:25:54,520 --> 00:26:00,800
That was over 3400 years ago, 
but the children of God still 

370
00:26:00,800 --> 00:26:08,040
haven't learned their lesson. 
But I'm here to tell you that 

371
00:26:08,040 --> 00:26:13,480
God has an answer for that, and 
we see it right here. 

372
00:26:14,760 --> 00:26:17,800
So before you say that's just 
the weirdest story ever heard, I

373
00:26:17,800 --> 00:26:19,800
don't understand. 
It doesn't make sense to me. 

374
00:26:20,000 --> 00:26:22,280
It really doesn't fit. 
Sounds like a contradiction in 

375
00:26:22,280 --> 00:26:24,360
the Bible. 
Hold your horses. 

376
00:26:26,120 --> 00:26:30,160
See, the Bible is a collection 
of stories, but it is really 

377
00:26:30,160 --> 00:26:33,560
only a compilation of a single 
story. 

378
00:26:34,000 --> 00:26:40,240
And that story is the story of 
Jesus because Jesus is God's 

379
00:26:40,240 --> 00:26:44,760
solution for our sin. 
It's a story about God 

380
00:26:44,800 --> 00:26:48,240
procreating because we are his 
children. 

381
00:26:49,160 --> 00:26:54,520
And it's a story about how his 
children, because of their free 

382
00:26:54,520 --> 00:26:59,120
will, stepped away from 
fellowship with the Father and 

383
00:26:59,120 --> 00:27:03,880
they did that in sin. 
And then it's a story of how 

384
00:27:03,880 --> 00:27:07,440
God, and only God could redeem 
that relationship. 

385
00:27:07,760 --> 00:27:12,600
And the way he could do it was 
find us guilty of our sin, 

386
00:27:15,320 --> 00:27:19,440
pronounce judgement for penalty,
and that penalty is death, and 

387
00:27:19,440 --> 00:27:23,080
then pay the price himself 
because that was his love. 

388
00:27:24,720 --> 00:27:30,160
And that's who Jesus is, God in 
human form, who came to earth to

389
00:27:30,160 --> 00:27:35,040
pay our debt on the cross. 
And so by doing that set us 

390
00:27:35,040 --> 00:27:39,480
free. 
When God tells that story in the

391
00:27:39,480 --> 00:27:43,080
Old Testament, he doesn't just 
say it in a narrative. 

392
00:27:43,520 --> 00:27:46,160
He also says it through 
prophecies. 

393
00:27:46,320 --> 00:27:49,760
He says it through illustrations
of other people's lives. 

394
00:27:50,720 --> 00:27:52,680
And let me give you some 
examples of that. 

395
00:27:53,720 --> 00:27:58,160
It's the story of Melchizedek, 
priest of God, most high on 

396
00:27:58,160 --> 00:28:03,040
Mount Moriah, same mountaintop 
where Jesus was crucified later,

397
00:28:04,480 --> 00:28:10,160
who brought out bread and wine 
to Abraham, the same symbols of 

398
00:28:10,160 --> 00:28:14,520
communion so many hundreds of 
years later, and blessed 

399
00:28:14,800 --> 00:28:19,280
Abraham. 
It's the story of Abraham's 

400
00:28:19,280 --> 00:28:23,640
third visitor, who when the 
other two visitors went down to 

401
00:28:23,640 --> 00:28:28,440
Sodom and pronounced judgement 
on Sodom, he stayed back and 

402
00:28:28,440 --> 00:28:31,040
said you're going to have a son 
and you're going to name him 

403
00:28:31,400 --> 00:28:36,160
Isaac. 
It was inside the story of 

404
00:28:36,160 --> 00:28:41,640
Abraham's willingness to 
sacrifice his own son because 

405
00:28:41,640 --> 00:28:48,960
God knew Abraham as a friend. 
I'm here to save your son, but a

406
00:28:48,960 --> 00:28:53,880
day's going to come on the same 
mountain, Mount Moriah, where my

407
00:28:53,880 --> 00:28:57,200
son is going to carry wood up 
this hill. 

408
00:28:58,640 --> 00:29:06,560
And instead of someone having a 
substitute for my son, he's 

409
00:29:06,560 --> 00:29:14,400
going to die alone for you and 
for Isaac and for all the people

410
00:29:14,400 --> 00:29:16,560
of the earth. 
And I'm going to let it happen. 

411
00:29:19,360 --> 00:29:23,360
It's in the story of Joseph 
saving his family from a famine 

412
00:29:23,920 --> 00:29:26,600
even though he had been rejected
by his own brothers. 

413
00:29:28,240 --> 00:29:31,160
It's in the story of Moses being
the deliverer. 

414
00:29:32,640 --> 00:29:35,760
It's in the story of the blood 
that was applied to the 

415
00:29:35,760 --> 00:29:40,080
doorposts in the lentils of the 
Hebrew houses on Passover. 

416
00:29:40,080 --> 00:29:42,960
It's told over and over and over
again. 

417
00:29:42,960 --> 00:29:47,360
And even in this obscure 
passage, it is told through a 

418
00:29:47,360 --> 00:29:53,560
bronze snake lifted up on a pole
to counteract a deadly poison. 

419
00:29:53,720 --> 00:29:55,560
I'm going to ask you, can you 
see it? 

420
00:29:58,000 --> 00:30:03,400
Why venomous snakes? 
Because it's symbolic of sin 

421
00:30:03,400 --> 00:30:06,800
itself. 
It's symbolic of Satan himself, 

422
00:30:07,720 --> 00:30:12,400
and that's what sin is like. 
It's around us all the time. 

423
00:30:12,400 --> 00:30:15,720
Like snakes at our feet, biting 
at our feet. 

424
00:30:16,200 --> 00:30:20,000
And we wish that that 
temptation, and we wish that 

425
00:30:20,400 --> 00:30:23,640
those desires that we've had, 
would we be able to control 

426
00:30:23,640 --> 00:30:24,920
them, would be able to stop 
them. 

427
00:30:24,920 --> 00:30:27,360
But the snakes keep biting at 
us. 

428
00:30:27,640 --> 00:30:30,720
And if the bite is sin, the 
venom is death. 

429
00:30:30,920 --> 00:30:34,520
And we live in a world of sin 
and we're surrounded by it and 

430
00:30:34,520 --> 00:30:38,120
we're overcome by it. 
And it seems so hopeless. 

431
00:30:39,360 --> 00:30:44,720
But most of us have heard John 
316 when John is teaching 

432
00:30:44,720 --> 00:30:50,480
Nicodemus right, and he says 
these words For God so love the 

433
00:30:50,480 --> 00:30:54,080
world that he gave his one and 
only Son, that whoever believes 

434
00:30:54,080 --> 00:30:58,440
in Him will not perish, but have
eternal life. 

435
00:30:59,680 --> 00:31:01,120
But let me ask you this 
question. 

436
00:31:01,120 --> 00:31:05,920
How many of you have studied the
two verses before John 316? 

437
00:31:08,680 --> 00:31:12,520
Because this is what they say. 
This is what Jesus says. 

438
00:31:13,240 --> 00:31:19,480
Just as Moses lifted up the 
snake in the wilderness, so the 

439
00:31:19,480 --> 00:31:26,520
Son of Man must be lifted up 
that everyone who believes may 

440
00:31:26,520 --> 00:31:36,200
have eternal life in him. 
Jesus was the symbol of sin that

441
00:31:36,200 --> 00:31:41,080
was set up on a pole. 
He who had no sin in himself. 

442
00:31:44,480 --> 00:31:49,800
Bible says God made him who knew
no sin to become sin on our 

443
00:31:49,800 --> 00:31:53,760
behalf, that we might become the
righteousness of God, right? 

444
00:31:53,960 --> 00:31:58,680
Do we know what happened? 
That God placed all the sins of 

445
00:31:58,680 --> 00:32:02,200
the world, past, present, and 
future, on the shoulders of His 

446
00:32:02,200 --> 00:32:05,320
Son while He was nailed to that 
cross. 

447
00:32:06,760 --> 00:32:10,040
Those nails that suspended him 
from the wood of that cross 

448
00:32:10,040 --> 00:32:13,240
separated Him from earth and 
heaven. 

449
00:32:18,120 --> 00:32:23,520
He had been rejected by mankind 
just because He loved them. 

450
00:32:24,840 --> 00:32:29,800
He'd been rejected by God 
because of the sin that He 

451
00:32:29,800 --> 00:32:33,560
carried. 
God turns His face from His own 

452
00:32:33,560 --> 00:32:36,560
Son because of the sin that he 
carries. 

453
00:32:36,760 --> 00:32:40,800
And then you hear the prophetic 
words coming from Jesus's mouth 

454
00:32:40,960 --> 00:32:44,320
that were also uttered in Psalm 
22 a thousand years before. 

455
00:32:44,320 --> 00:32:48,240
My God, my God, why have you 
forsaken me? 

456
00:32:53,120 --> 00:33:01,160
And the old hymn that says he 
could have called 10,000 angels 

457
00:33:02,080 --> 00:33:05,080
to destroy the world and set him
free. 

458
00:33:05,240 --> 00:33:08,360
He could have called 10,000 
angels, but he died. 

459
00:33:08,440 --> 00:33:23,080
How alone for you and me. 
He bore all of our sin. 

460
00:33:24,360 --> 00:33:28,440
And when we look at him, 
although the snakes keep biting 

461
00:33:28,440 --> 00:33:34,240
in our lives, their venom has 
been rendered powerless because 

462
00:33:34,240 --> 00:33:38,920
the blood of an overcomer has 
been applied. 

463
00:33:40,240 --> 00:33:46,400
Sin is the disease, death is the
seeming inevitable result. 

464
00:33:46,720 --> 00:33:50,640
But the blood of Jesus Christ is
the cure. 

465
00:33:52,720 --> 00:33:58,200
You and I, we live in this 
world, overcome by sin, and we 

466
00:33:58,200 --> 00:34:02,040
are all a part of it. 
A world where we blame others 

467
00:34:02,240 --> 00:34:06,360
and then complain about it. 
A world where we blame God and 

468
00:34:06,360 --> 00:34:09,760
then we complain about it. 
A world where our pride gets the

469
00:34:09,760 --> 00:34:14,239
best of us, where we exchange 
the one true God for golden 

470
00:34:14,239 --> 00:34:20,280
calves, Where we concentrate on 
hunger and thirst instead of 

471
00:34:20,280 --> 00:34:24,920
trust and obedience, and where 
we lose our faith all together 

472
00:34:25,840 --> 00:34:33,440
and give into our fears. 
But it was into that world that 

473
00:34:33,440 --> 00:34:39,719
Jesus came. 
This is where he looked beyond 

474
00:34:40,080 --> 00:34:44,120
their faults. 
This is where he looked beyond 

475
00:34:44,120 --> 00:34:52,520
my fault and saw my need, and 
then met my need by being lifted

476
00:34:52,520 --> 00:34:59,120
up. 
But then he rose from the dead, 

477
00:35:01,920 --> 00:35:05,800
and he proved once and for all 
that he has the power to raise 

478
00:35:05,800 --> 00:35:09,240
you and me from the dead. 
Yeah, I struggle with 

479
00:35:09,240 --> 00:35:16,040
complaining and I struggle with 
murmuring, but someday God is 

480
00:35:16,040 --> 00:35:19,920
going to finish his work. 
He's going to finish his work in

481
00:35:19,920 --> 00:35:23,000
me. 
He's going to finish his work in

482
00:35:23,000 --> 00:35:34,040
you if you trusted in Jesus, if 
you trusted the one who was on 

483
00:35:34,040 --> 00:35:41,320
that pole, who died alone for 
you and for me. 

484
00:35:42,480 --> 00:35:44,080
We're moving to a time of 
decision. 

485
00:35:55,060 --> 00:36:01,240
So I know that there's people 
here today that you put on a 

486
00:36:01,240 --> 00:36:09,960
good face for everybody else, 
but when it comes to whether or 

487
00:36:09,960 --> 00:36:19,760
not your faith in him is 
intimate and personal, you would

488
00:36:19,760 --> 00:36:24,600
have a hard time saying yes. 
Maybe you do the religion thing,

489
00:36:25,000 --> 00:36:28,640
maybe you kind of do the family 
thing, but when has it become 

490
00:36:28,640 --> 00:36:31,360
yours? 
When does it become yours? 

491
00:36:31,360 --> 00:36:38,040
When do you own it? 
When do you say I have an 

492
00:36:38,040 --> 00:36:41,800
intimate personal relationship 
with Jesus Christ? 

493
00:36:42,720 --> 00:36:45,320
I'm not trying to get it by my 
relationships. 

494
00:36:45,600 --> 00:36:48,600
I'm not trying to receive it by 
osmosis. 

495
00:36:48,960 --> 00:36:57,280
I I need to have that 
relationship, and you can't have

496
00:36:57,280 --> 00:37:05,240
it until you surrender. 
Just because Moses set up a 

497
00:37:05,240 --> 00:37:09,960
snake on a pole didn't mean that
the people were instantly 

498
00:37:09,960 --> 00:37:12,520
healed. 
They had to look at it. 

499
00:37:14,760 --> 00:37:21,440
They had to lift up their eyes, 
lower stories all around them, 

500
00:37:22,720 --> 00:37:28,640
snakes all around them, But 
God's saying their salvation and

501
00:37:28,640 --> 00:37:42,680
looking up, not in looking down.
And if you want hope, it is for 

502
00:37:42,680 --> 00:37:44,560
freedom that Christ set you 
free. 

503
00:37:45,600 --> 00:37:47,880
And the way you do it is you 
look up. 

504
00:37:49,680 --> 00:37:54,520
And the way he's taught us to do
that is instead of trying to 

505
00:37:54,920 --> 00:38:00,080
turn over new leaves, instead of
running away from our sin which 

506
00:38:00,080 --> 00:38:09,800
surrounds us, we need to look at
him, just him, Jesus, fix our 

507
00:38:09,800 --> 00:38:13,800
eyes on Jesus. 
I like the older translation 

508
00:38:13,800 --> 00:38:18,000
where it says the author, the 
one where the story began. 

509
00:38:18,040 --> 00:38:27,480
Right, The author and the 
finisher of our faith, and he 

510
00:38:28,800 --> 00:38:30,560
will do what only he can do in 
your life. 

511
00:38:30,560 --> 00:38:32,560
There's going to be somebody 
right over there by the 

512
00:38:32,560 --> 00:38:36,520
baptistry that would love 
nothing more than to talk to you

513
00:38:36,520 --> 00:38:38,480
about that relationship with 
Jesus Christ. 

514
00:38:38,480 --> 00:38:39,920
And you don't have to go another
day. 

515
00:38:39,920 --> 00:38:42,880
You don't have to go another 
hour without entering in that 

516
00:38:42,880 --> 00:38:45,080
relationship. 
And there's nothing standing in 

517
00:38:45,080 --> 00:38:50,680
the way except you. 
And then there's a lot of us 

518
00:38:50,680 --> 00:38:52,400
here today that have made that 
decision. 

519
00:38:54,240 --> 00:38:56,880
But even though we've made that 
decision, it doesn't mean that 

520
00:38:56,880 --> 00:39:02,600
our lives are reflecting it, 
that we live lives of hypocrisy 

521
00:39:02,840 --> 00:39:05,480
and inconsistency. 
And I'm just like you. 

522
00:39:06,160 --> 00:39:10,120
I'm just like you. 
Been hearing a lot of stories 

523
00:39:10,120 --> 00:39:13,960
this week, haven't we? 
From North Carolina, you know, 

524
00:39:13,960 --> 00:39:17,880
in Boone, NC is in that was in 
that hurricane zone. 

525
00:39:17,880 --> 00:39:23,320
And that's where the Billy 
Graham Library is. 

526
00:39:24,280 --> 00:39:27,040
And a number of years ago, 
wasn't that long ago, a few 

527
00:39:27,040 --> 00:39:31,920
years ago, I was able to visit 
that library was really kind of 

528
00:39:31,920 --> 00:39:36,400
an amazing thing. 
And there's an area just a 

529
00:39:36,400 --> 00:39:40,880
little ways from the barn where 
the library is, where there are 

530
00:39:41,520 --> 00:39:48,760
Graves. 
And Ruth Bell Graham was buried 

531
00:39:48,760 --> 00:39:52,920
there, and George Beverly Shea 
and his wife and Cliff Barrows 

532
00:39:52,920 --> 00:39:56,360
and his wife, all the people 
that had worked with Billy 

533
00:39:56,360 --> 00:39:59,320
Graham and his crusades. 
And Billy Graham had not yet 

534
00:39:59,320 --> 00:40:01,560
passed away when I was there. 
He's about a year from passing 

535
00:40:01,560 --> 00:40:04,160
away. 
But you can see where he was 

536
00:40:04,160 --> 00:40:08,240
going to lie beside his wife, 
Ruth. 

537
00:40:08,240 --> 00:40:12,080
Bill Graham was known for saying
something that we've often 

538
00:40:12,080 --> 00:40:15,920
repeated, and I'm sure you've 
heard it. 

539
00:40:16,760 --> 00:40:25,720
Please be patient, God hasn't 
finished with me yet and on her 

540
00:40:25,720 --> 00:40:31,160
tombstone it says God has 
finished with me. 

541
00:40:31,920 --> 00:40:38,320
Thank you for your patience. 
What a way to look into your 

542
00:40:38,320 --> 00:40:45,080
future, to look in the future, 
not just with a A wish or a 

543
00:40:45,080 --> 00:40:52,040
hope, but a calm assurance that 
he who began a good work in you 

544
00:40:52,800 --> 00:41:01,120
will be faithful to complete it.
Not you, not me, him. 

545
00:41:03,040 --> 00:41:08,040
I wondered if some of you might 
be feeling that lower story 

546
00:41:08,040 --> 00:41:12,000
defeatedness right now, like 
you're just getting beaten or 

547
00:41:12,160 --> 00:41:13,520
it's too easy for you to give 
in. 

548
00:41:13,520 --> 00:41:16,880
You're feeling your weakness. 
What if He came up here and you 

549
00:41:16,880 --> 00:41:22,880
got down on your knees and you 
let God remind you that He loves

550
00:41:22,920 --> 00:41:28,240
you, that He chose you, that He 
knows you, that He hasn't 

551
00:41:28,240 --> 00:41:34,040
rejected you, that He loves you,
and that He's here for you right

552
00:41:34,040 --> 00:41:37,560
now? 
And I think when you come up off

553
00:41:37,560 --> 00:41:41,280
those knees, you're going to 
stand taller, you're going to 

554
00:41:41,280 --> 00:41:46,120
walk lighter, you're going to 
smile brighter because you know 

555
00:41:46,120 --> 00:41:51,720
the truth and the truth sets you
free. 

556
00:41:52,760 --> 00:41:57,800
Would you stand with me In Jesus
name, Heavenly Father, we come 

557
00:41:57,800 --> 00:42:03,440
before you and I ask that we 
just see us as we are. 

558
00:42:03,440 --> 00:42:08,160
I know you do. 
Bunch of little kids, often 

559
00:42:08,160 --> 00:42:16,640
times very spoiled, very 
selfish, But your kids and I 

560
00:42:16,640 --> 00:42:21,400
pray Father, with all of our 
inadequacy and all of our 

561
00:42:21,400 --> 00:42:28,400
immaturity that we would just 
look to you and your open arms 

562
00:42:29,840 --> 00:42:37,600
and with confidence, like little
sons and daughters, that we 

563
00:42:37,600 --> 00:42:44,960
would run into the very safe 
arms of our Heavenly Father and 

564
00:42:44,960 --> 00:42:50,080
to feel the assurance of those 
arms around us. 

565
00:42:51,200 --> 00:42:53,360
In Jesus name, Amen.
