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Well, good morning. 
It's good to see everybody. 

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If you have your Bible, you can 
turn to 1st Corinthians chapter 

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16. 
We'll be in First Corinthians 

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16. 
What that means is we're in the 

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final chapter of First 
Corinthians. 

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I think this is sermon #38 in 
the book of First Corinthians. 

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So now there's been breaks. 
So hopefully it hasn't felt that

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lengthy, but that's where we're 
at. 

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We've got this week and then two
more weeks in First Corinthians.

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And then as of now, the plan 
will be to jump into the Gospel 

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of Matthew, jump into the Gospel
of Matthew. 

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So I'm looking forward to that. 
But First Corinthians 16, today 

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we're as we come to the close of
First Corinthians, Paul begins 

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to draw together all that he's 
been teaching this church. 

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Now this church is a church 
that, like ours, needed constant

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reminders of grace and guidance 
for godly living. 

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In chapter 15, we stood on what 
is the summit of Christian hope,

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and that is the resurrection of 
Christ and the promise of our 

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own resurrection. 
We we saw there that Jesus lives

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or that because Jesus lives, 
death has lost its sting, sin 

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has lost its dominion, and our 
labor in the Lord is never in 

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vain. 
It's always meaningful. 

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It's always got purpose. 
And so now as Paul begins to 

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begins chapter 16, he brings 
this glorious theology of the 

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resurrection right down into the
ordinary details of life. 

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All right, so he shifts from 
resurrection hope, if you will, 

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to resurrection living. 
OK, there's going to be a lot of

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application in the next few 
sermons from what we believe to 

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how we behave, from what Christ 
has done to how we must respond 

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to what Christ has done for us. 
So here at the end of the 

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letter, Paul speaks about very 
practical things. 

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You'll see in today's message. 
There's a financial offering. 

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You'll see some travel plans, 
some ministry partnerships and 

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opportunities for gospel work. 
But these aren't random closing 

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remarks. 
It's not like Paul's coming to 

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the end of this letter. 
He thinks, man, I've been 

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writing, you know, all of these 
words and now I must hurry up 

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and get on to whatever Paul 
needed to get on to. 

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And so he just closes quickly. 
And then, hey, snow, these words

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are pinned by the power of the 
spirits through Paul. 

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And so we know that they're 
meaningful, right, That they 

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matter. 
And often times as we come to 

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the close of the various 
epistles, we will just quickly 

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read over them and we'll miss so
much of what God means for us to

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understand. 
So here he he, he's doing that. 

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What these words show us is what
a gospel shaped life actually 

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looks like. 
All right. 

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How believers in churches must 
live faithfully in light of the 

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resurrection. 
Now, these verses remind us of 

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the Christian life is not 
detached from our spiritual 

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lives. 
These aren't detached spiritual 

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ideas that he lays out. 
It's a whole way of living under

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the lordship of Jesus Christ. 
So even in how we handle our 

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money, how we handle our time, 
and how we handle our 

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opportunities, we're called to 
reflect the gospel. 

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That has saved us. 
So as we read the passage, I 

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want you to listen for how Paul 
connects grace and daily life. 

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All right? 
Listen for how He connects grace

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and daily life, how He connects 
hope and stewardship, and how He

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connects belief and obedience, 
because what He lays out for us 

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really is a picture of what it 
means to live faithfully until 

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the Lord returns. 
So if you're able, would you 

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please stand to your feet as we 
read 1st Corinthians 16? 

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Going to read verses one through
9. 

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Now concerning the collection 
for the Saints, as I directed 

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the churches of Galatia, so you 
also are to do on the first day 

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of every week. 
Each of you is to put something 

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aside and store it up as he may 
prosper, so that there will be 

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no collecting when I come. 
And when I arrive I will send 

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those whom you a credit by 
letter to carry your gift to 

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Jerusalem. 
If it seems advisable that I 

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should go also, they will 
accompany me. 

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I will visit you after passing 
through Macedonia, for I intend 

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to pass through Macedonia, and 
perhaps I will stay with you or 

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even spend the winter so that 
you may help me on my journey 

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wherever I go, for I do not want
to, I do not want to see you 

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now, just in passing. 
I hope to spend some time with 

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you if the Lord permits, but I 
will stay in Ephesus until 

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Pentecost, for a wide door for 
effective work has opened to me,

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and there are many adversaries. 
This is the word of the Lord. 

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Thanks be to God. 
Let's pray. 

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Heavenly Father, we come before 
you now. 

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As we open First Corinthians 16,
we ask. 

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Father, that you would guide us 
by your spirits, we ask, Father,

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that you would open our hearts 
to receive your word, that you 

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would open our minds to 
understand it. 

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Lord, that our eyes and ears may
be open to see and hear. 

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Lord, we understand that we are 
powerless to the task of 

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transforming our own hearts. 
We understand that we're 

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powerless to the task of 
sanctification as believers. 

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That it's, it's not only you who
draws us to yourself in belief, 

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but it's you who works in US, 
your salvation. 

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Lord, that you perfect those 
things in us. 

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And so we, as we hear these 
words preached this morning, as 

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those who believed, how would 
you draw us deeper into 

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maturity? 
Would you strengthen our walk 

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with you? 
Would you help us to live godly 

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lives that are examples of the 
things that we believe? 

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And Father, if there's anyone in
here who doesn't know you, Lord,

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I pray that through the 
preaching of your word that they

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would see Christ today and that 
they would see him not only just

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in in a picture, but they would 
see in such a way that they 

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would believe in their hearts 
that he is Lord and that you 

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raised him from the dead, that 
their souls would be saved. 

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Lord, again, we thank you for 
your word and we humbly submit 

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to it now. 
It's in Christ name, I pray. 

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Amen. 
Amen. 

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You may be seated. 
So Paul ends this letter really 

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in the same. 
Way that he began, which is with

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the gospel at the center and the
church in view, and it's the 

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Gospels at the center of the 
churches in view throughout 

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First Corinthians. 
He's been correcting, he's been 

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instructing, he's been 
reorienting a confused 

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congregation toward the grace of
Christ. 

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He has dealt with divisions. 
There were divisions among them.

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He's dealt with immorality. 
He's dealt with lawsuits, he's 

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dealt with abuses of worship, 
he's dealt with confusion about 

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spiritual gifts. 
He's even dealt with a shallow 

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view of the resurrection. 
And there's been other things 

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even in those that he's dealt 
with. 

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So through it all, though, what 
Paul has done is he keeps 

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bringing them back to the same 
foundation, the gospel of Jesus 

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Christ that saves sinners, it 
unites the church, and it 

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transforms daily life. 
He's he's bringing them back to 

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that over and over. 
Chapter 15 again lifted us to 

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this monumental peak, if you 
will, which is the resurrection 

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of Christ in the hope of our own
resurrection one day. 

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Paul reminded us in First 
Corinthians 15 that because 

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Christ is risen, death has been 
defeated, sin has been 

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conquered, and our labor in the 
Lord is never in vain. 

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All right, that's the high point
of the letter and that's, that's

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the theological summit, if you 
will, of all that Paul's been 

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writing. 
Every, everything that he's been

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arguing for in First Corinthians
finds its resolution in that 

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high point. 
Everything that he's been 

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correcting and teaching and, and
all the things that we've seen 

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in this letter, they find their 
purpose in that high point of 

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the resurrection of Christ and 
one day our own resurrection. 

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But when Paul begins chapter 16,
he's not drifting again into 

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theological abstraction. 
He's not drifting into 

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sentimental goodbyes. 
Instead, he shows what 

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resurrection hope looks like 
when it comes down to earth in 

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the ordinary details of giving 
and planning and serving. 

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Chapter 15 gives us the engine 
of the Christian life. 

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Then chapter 16 gives us the 
dashboard of the Christian life 

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where we see that resurrection, 
that resurrection power driving 

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ordinary obedience. 
You might expect Paul to end 

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with lofty doxology, as he does 
at times, but instead he talks 

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about an offering. 
He talks about travel plans. 

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He talks about ministry 
partnerships. 

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He talks about opportunities for
gospel work. 

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And I want you to know that 
that's instructive for us this 

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morning because Christianity is 
never, ever, ever meant to 

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remain theoretical. 
It's meant to be practical. 

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It's meant to be lived out. 
The gospel that saves us also 

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steers us. 
Amen. 

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So true theology, always true 
theology, understood, always 

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leads to faithful practice, 
always leads to it. 

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So in these opening verses of 
chapter 16, Paul paints this 

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picture of what it looks like 
for a church to live out the 

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resurrection. 
Not just to understand it, not 

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just to believe it, but now how 
should it inform the way we 

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live? 
And the first thing he comes to 

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is this idea of faithful 
stewardship. 

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He shows that faithful 
stewardship, whether it's in our

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giving, in our planning, or in 
our perseverance, is a mark of 

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mature discipleship. 
It's how a gospel shaped people 

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live together for the mission of
Christ. 

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So if you're taking notes and in
your bulletins, these are 

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actually fill in the blank now, 
you're welcome. 

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All right. 
Faithful stewardship means 

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managing our resources, plans, 
and opportunities for the 

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advance of the gospel. 
Faithful stewardship means 

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managing our resources, plans, 
and opportunities for the 

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advance of the gospel. 
Now, Paul's going to show us 

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what this looks like in three 
ways. 

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First, we'll see that faithful 
stewardship is generous in 

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supporting good gospel work. 
Secondly, we'll see faithful 

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stewardship is intentional and 
planning gospel work. 

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And thirdly, we'll see that 
faithful stewardship is 

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courageous and pursuing gospel 
work. 

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Now, if you weren't able to 
write those down, then we're 

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about to get into them, and 
they'll just remain on the 

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screen for plenty long enough 
time for you to write those 

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down. 
OK, so these verses remind us 

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that gospel maturity is not 
measured by knowledge alone. 

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All right? 
If you've ever met someone who 

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believes that the knowledge they
have about God equals their 

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maturity, just the knowledge, 
you likely have met someone 

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who's a real turd in all of 
life. 

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All right, I've been that guy. 
It happens to all of us. 

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We have good intentions, but you
Start learning these things 

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about the Lord and you 
automatically think I've 

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arrived. 
And you realize very quickly, 

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no, you have not, right? 
We have to learn how to take 

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what we know about God and live 
it out, right? 

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It's the difference between 
knowledge and wisdom. 

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Wisdom is putting into effect 
the knowledge that we have. 

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But often times we have 
knowledge without wisdom, right?

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So these verses remind us that 
it's not. 

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Maturity is not measured by 
knowledge alone. 

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Maturity is measured also with 
faithfulness. 

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It's the wisdom to carry out a 
faithful life. 

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So it's measured by how we 
handle what God has entrusted 

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to. 
US. 

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Right, the resurrection doesn't 
make us careless or passive, 

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which it shouldn't. 
The resurrection ought to make 

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us steadfast. 
It ought to make us purposeful, 

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and it ought to make us generous
that the grace that saves also 

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sins. 
God sends us to give and to plan

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and to labor for the Kingdom of 
our risen Lord. 

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And so point #1 faithful 
stewardship is generous in 

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supporting gospel work. 
Bless you brother. 

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Faithful stewardship is generous
in supporting gospel work. 

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Look at verses one through 4 
again. 

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Now concerning the collection 
for the Saints, as I directed 

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the churches of Galatia, so you 
also are to do on the first day 

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of every week. 
Each of you is to put something 

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00:13:48,280 --> 00:13:52,240
aside and store it up as he may 
prosper, so that there will be 

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00:13:52,240 --> 00:13:56,240
no collecting when I come. 
And when I arrive, I will send 

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00:13:56,240 --> 00:13:59,400
those whom you accredit by 
letter to carry your gift to 

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Jerusalem. 
If it seems advisable that I 

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00:14:02,160 --> 00:14:04,720
should go also, they will 
accompany me. 

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So Paul begins his closing 
chapter by addressing something 

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very practical yet deeply 
spiritual, which is a collection

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for the Saints. 
He writes in verse one. 

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Now concerning the collection 
for the Saints, as I directed 

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the churches of Galatia, so you 
also are to do now. 

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00:14:24,120 --> 00:14:28,400
This wasn't just a one time 
project, it was part of the 

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00:14:28,400 --> 00:14:32,400
ongoing ministry of compassion 
that stretched across the early 

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00:14:32,400 --> 00:14:35,400
church. 
The early Church understood the 

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Great Commission, and they 
understood the Great Commission 

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00:14:38,240 --> 00:14:41,080
right as to go and make 
disciples of all nations, 

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00:14:41,280 --> 00:14:43,560
baptizing them in the name of 
the Father, the Son, and the 

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00:14:43,560 --> 00:14:47,200
Holy Spirit, teaching them to do
all that God commands or all 

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00:14:47,200 --> 00:14:51,880
that Christ commands, right. 
The early Church so understood 

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00:14:51,880 --> 00:14:57,160
this that they would give to 
good Great Commission work, 

238
00:14:58,600 --> 00:15:00,440
right? 
In other words, I would give to 

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00:15:00,440 --> 00:15:03,880
missions, I would give to the 
support of other churches, the 

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00:15:03,880 --> 00:15:06,680
support of other missionaries, 
the support of men and women who

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00:15:06,680 --> 00:15:10,600
are going around the world, just
like David and Adriana Petro, 

242
00:15:10,600 --> 00:15:14,200
who we prayed for this morning, 
right? 

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00:15:15,760 --> 00:15:20,000
The believers in Jerusalem were 
suffering under persecution and 

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00:15:20,000 --> 00:15:24,360
famine, and the Gentile 
churches, like those in Corinth 

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00:15:24,360 --> 00:15:27,280
and Galatia, which he mentions, 
were given the privilege of 

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00:15:27,280 --> 00:15:31,560
participating in their relief. 
But this act of giving was more 

247
00:15:31,560 --> 00:15:36,240
than charity, right? 
It was a, it was theology made 

248
00:15:36,240 --> 00:15:39,160
visible. 
If you think about the churches 

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00:15:39,160 --> 00:15:43,320
of Galatia and Corinth and the 
church in Jerusalem and you 

250
00:15:43,320 --> 00:15:45,320
know, kind of the history of 
those two things, there ought to

251
00:15:45,320 --> 00:15:49,720
be something that there ought to
be a glaring note that you make 

252
00:15:49,720 --> 00:15:56,160
there, and that is that Gentile 
believers are sending financial 

253
00:15:56,160 --> 00:16:00,840
help to Jewish believers, right?
So this is theology made 

254
00:16:00,840 --> 00:16:03,560
visible. 
In doing so, what they're doing,

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00:16:03,720 --> 00:16:07,160
what they're doing is declaring 
that the gospel had torn down 

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00:16:07,400 --> 00:16:11,920
that dividing wall of hostility 
that once existed between Jews 

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00:16:11,920 --> 00:16:14,680
and Gentiles. 
So as Paul would write 

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00:16:14,680 --> 00:16:18,000
elsewhere, Romans 15 says, for 
just as we have shared in their 

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00:16:18,000 --> 00:16:21,880
spiritual blessings, they now 
share in our material blessings.

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00:16:23,120 --> 00:16:26,840
The offering that was being 
offered or given was a living 

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00:16:26,840 --> 00:16:33,200
picture of 1 body in Christ, one
people redeemed by 1 Savior. 

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00:16:33,360 --> 00:16:35,960
Amen. 
And so Paul continues in verse 

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00:16:35,960 --> 00:16:37,080
2. 
He says on the first day of 

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00:16:37,080 --> 00:16:41,080
every week, each of you is to 
put something aside and to store

265
00:16:41,080 --> 00:16:44,680
it up as he may prosper so that 
there will be no collection 

266
00:16:44,880 --> 00:16:49,160
collecting when I come. 
Now here we see that a 

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00:16:49,160 --> 00:16:53,720
generosity and gospel 
stewardship is not impulsive. 

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00:16:55,840 --> 00:16:58,320
It's not just when the 
missionary comes to town and 

269
00:16:58,320 --> 00:17:01,080
speaks that you're like, oh, 
shoot, let me grab that $20 out 

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00:17:01,080 --> 00:17:03,000
of my wallet and throw that in 
the plate. 

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00:17:03,000 --> 00:17:07,160
All right? 
It's not just impulsive. 

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00:17:07,640 --> 00:17:11,920
It's not merely emotional when 
you hear about difficult stories

273
00:17:11,920 --> 00:17:14,400
and you're moved by your 
emotions to give. 

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00:17:15,560 --> 00:17:18,599
And it's certainly not 
irregular, not from what he's 

275
00:17:18,599 --> 00:17:22,079
describing. 
What we see is that it's 

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00:17:22,079 --> 00:17:27,440
ordered, it's intentional, and 
it's woven into the life of 

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00:17:27,440 --> 00:17:29,880
worship. 
On the first day of the of every

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00:17:29,880 --> 00:17:33,680
week, each of you is to put 
something aside and store it up.

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00:17:35,120 --> 00:17:37,880
It's ordered, intentional, and 
woven into the life of worship. 

280
00:17:38,720 --> 00:17:41,560
But Paul's words there on the 
first day of every week likely 

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00:17:41,560 --> 00:17:44,120
refer to the Lord's Day when 
they would gather for worship, 

282
00:17:44,760 --> 00:17:48,040
the day when believers gathered 
to celebrate the resurrection. 

283
00:17:48,920 --> 00:17:51,920
So in other words, giving was 
not a separate activity from 

284
00:17:51,920 --> 00:17:55,720
worship. 
It was an act of worship, right?

285
00:17:55,880 --> 00:17:58,800
It's a day set aside, or in this
day that was set aside for 

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00:17:58,800 --> 00:18:02,040
worship, part of one of the acts
of worship was to give. 

287
00:18:02,040 --> 00:18:06,840
And we should note the 
university, the universality of 

288
00:18:06,840 --> 00:18:15,040
Paul's command. 
Each of you, after visiting 

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00:18:15,040 --> 00:18:18,880
today and you think, here we go,
another preacher preaching on 

290
00:18:18,880 --> 00:18:22,200
money. 
I want you to know that I have 

291
00:18:22,200 --> 00:18:25,680
labored for 37 weeks in the book
of First Corinthians and come to

292
00:18:25,680 --> 00:18:32,200
this passage. 
We did not begin here, but what 

293
00:18:32,200 --> 00:18:35,280
we've tried to do throughout 
that laboring is to deal with 

294
00:18:35,280 --> 00:18:38,840
every phrase, to deal with every
word of it, and to see what 

295
00:18:38,840 --> 00:18:41,440
God's Word tells us. 
And here it tells us, each of 

296
00:18:41,440 --> 00:18:45,440
you, brother and sister, please 
hear me. 

297
00:18:46,680 --> 00:18:51,840
No believer is exempt from the 
joy and responsibility of 

298
00:18:51,840 --> 00:18:57,080
giving, right? 
Stewardship is not for a select 

299
00:18:57,080 --> 00:19:00,240
few who have greater means than 
everyone else. 

300
00:19:01,680 --> 00:19:04,840
It's the daily expression of 
gratitude from every heart 

301
00:19:04,840 --> 00:19:06,760
that's been touched by the grace
of God. 

302
00:19:08,160 --> 00:19:11,160
Paul then says each is to put 
something aside and store it up 

303
00:19:11,160 --> 00:19:14,200
as he may prosper. 
So this informs the giving. 

304
00:19:14,800 --> 00:19:18,640
The phrase stored up literally 
means to treasure up, right? 

305
00:19:18,640 --> 00:19:21,800
It's to store a treasure in 
heaven, so to speak. 

306
00:19:22,600 --> 00:19:25,520
The image here is of a believer 
setting something aside, 

307
00:19:25,760 --> 00:19:30,600
regularly treasuring it up week 
by week so that when the need 

308
00:19:30,600 --> 00:19:34,360
arises, the gift is ready, 
right? 

309
00:19:35,120 --> 00:19:37,240
So giving then is not 
reactionary. 

310
00:19:37,240 --> 00:19:41,320
It's planned, it's prayerful, 
and it's steady. 

311
00:19:42,680 --> 00:19:47,240
So Paul adds the phrase as he 
may prosper because the question

312
00:19:47,240 --> 00:19:51,200
always comes, how much am I 
supposed to give as he may 

313
00:19:51,200 --> 00:19:54,920
prosper, meaning according to 
how God has blessed him. 

314
00:19:54,920 --> 00:19:57,680
All right. 
Giving in the Christian life is 

315
00:19:57,680 --> 00:20:01,040
proportionate. 
God does not call for equal 

316
00:20:01,040 --> 00:20:05,840
gifts, but for equal sacrifice. 
So the question is not what can 

317
00:20:05,840 --> 00:20:09,280
I afford to give? 
But rather, how has God 

318
00:20:09,480 --> 00:20:13,600
prospered me and how can I 
reflect his generosity through 

319
00:20:13,600 --> 00:20:16,800
mine? 
All right, Charles Spurgeon once

320
00:20:16,800 --> 00:20:18,600
said this. 
He said, this is not how much we

321
00:20:18,600 --> 00:20:21,560
give, but how much love we put 
into the giving. 

322
00:20:21,560 --> 00:20:25,160
All right, It's giving with a 
cheerful heart. 

323
00:20:25,160 --> 00:20:29,400
And that captures the heart of 
the passage. 

324
00:20:29,880 --> 00:20:33,400
The goal of Christian giving is 
not to meet a budget. 

325
00:20:33,440 --> 00:20:35,400
The budgets are useful for 
stewardship. 

326
00:20:36,600 --> 00:20:41,080
The goal of Christian giving is 
to mirror God's character, to 

327
00:20:41,080 --> 00:20:45,360
show that grace has so gripped 
the heart that it's loosened our

328
00:20:45,360 --> 00:20:48,000
hands. 
All right. 

329
00:20:48,080 --> 00:20:51,520
Paul also adds in verse 2 that 
giving should happen so that 

330
00:20:51,520 --> 00:20:53,520
there will be no collecting when
I come. 

331
00:20:54,960 --> 00:20:57,840
Now Paul's not trying to avoid 
the awkwardness of taking an 

332
00:20:57,840 --> 00:21:00,520
offering. 
Now he's teaching that true 

333
00:21:00,520 --> 00:21:06,080
generosity should be ready, 
Generosity, right, which comes 

334
00:21:06,080 --> 00:21:09,760
through good stewardship. 
But the gifts are to be gathered

335
00:21:09,760 --> 00:21:13,280
long before Paul arrives, so 
that when he comes, their giving

336
00:21:13,280 --> 00:21:17,320
will already be complete, a 
completed act of worship, not a 

337
00:21:17,320 --> 00:21:23,640
pressured moment of performance.
And then verses 3 through 4 add 

338
00:21:23,640 --> 00:21:26,920
this layer of integrity and 
accountability that's important 

339
00:21:26,920 --> 00:21:29,880
for us as we think about 
stewarding the resources that 

340
00:21:29,880 --> 00:21:34,120
God grants to a church. 
He says, And when I arrive, I 

341
00:21:34,120 --> 00:21:37,480
will send those whom you 
accredit by letter to carry your

342
00:21:37,480 --> 00:21:40,720
gift to Jerusalem. 
If it seems advisable that I 

343
00:21:40,720 --> 00:21:43,360
should go also, they will 
accompany me. 

344
00:21:45,000 --> 00:21:49,400
So Paul knows that financial 
stewardship must be handled with

345
00:21:49,400 --> 00:21:54,000
transparency, right? 
Those whom you accredit, that 

346
00:21:54,000 --> 00:21:57,640
means those whom have been 
tested, those whom you trust, 

347
00:21:58,320 --> 00:22:01,440
they will be the representatives
from among the church. 

348
00:22:02,040 --> 00:22:05,760
It'll be men of proven character
who could safely deliver the 

349
00:22:05,760 --> 00:22:08,320
offering. 
All right, you got to remember 

350
00:22:08,320 --> 00:22:13,600
it wasn't as simple as mailing a
check or making a gift online as

351
00:22:13,600 --> 00:22:16,320
you're taking the money bags and
giving them to these men and 

352
00:22:16,320 --> 00:22:19,520
asking them to traverse rough 
country to deliver it. 

353
00:22:22,160 --> 00:22:26,360
It'll be easy for such men to 
just take the money bags and 

354
00:22:26,360 --> 00:22:31,160
head in their own direction, but
these men were to go with 

355
00:22:31,160 --> 00:22:36,000
written commendations, official 
letters verifying their role 

356
00:22:36,920 --> 00:22:41,080
right as a weighty task. 
So, in short, what we see is 

357
00:22:41,080 --> 00:22:45,080
that Paul wants the church to 
give generously but also wisely,

358
00:22:46,360 --> 00:22:49,240
to let wisdom instruct our 
giving. 

359
00:22:50,240 --> 00:22:54,200
Paul's guarding both the 
integrity of the gift and he's 

360
00:22:54,200 --> 00:22:57,120
guarding the reputation of the 
gospel in doing this. 

361
00:22:58,680 --> 00:23:01,680
Matthew Henry observed this. 
He said good men should not only

362
00:23:01,680 --> 00:23:05,280
be careful to do good, but to do
it well. 

363
00:23:07,680 --> 00:23:09,960
Amen. 
That's what Paul models here, 

364
00:23:09,960 --> 00:23:13,960
generosity with accountability, 
faith with prudence, grace with 

365
00:23:13,960 --> 00:23:16,800
order. 
And Paul's comment here, if it 

366
00:23:16,800 --> 00:23:19,120
seems advisable, that I should 
go also. 

367
00:23:20,560 --> 00:23:23,400
Well, this shows his humility, 
right? 

368
00:23:24,600 --> 00:23:29,680
He's an apostle called by God to
preach the gospel across the 

369
00:23:29,680 --> 00:23:32,720
known world. 
And he's saying, if it's 

370
00:23:32,720 --> 00:23:38,160
advisable for me to go with 
them, I'll do that, right? 

371
00:23:41,120 --> 00:23:43,560
He doesn't assume authority over
the offering. 

372
00:23:44,160 --> 00:23:47,120
He's willing to accompany, 
accompany the offering if the 

373
00:23:47,120 --> 00:23:50,360
church deems it wise. 
And so the focus here is on 

374
00:23:50,360 --> 00:23:54,840
shared responsibility, the 
church giving, the messengers 

375
00:23:54,840 --> 00:23:58,920
carrying, and the Apostle Paul 
serving, right? 

376
00:23:58,920 --> 00:24:02,720
This entire section paints a 
picture of gospel shaped living 

377
00:24:02,720 --> 00:24:08,640
for us, regular, thoughtful, 
accountable and joyful, right? 

378
00:24:08,640 --> 00:24:11,200
The church is not a business 
that raises funds. 

379
00:24:12,160 --> 00:24:14,160
It's a family that shares 
burdens. 

380
00:24:15,600 --> 00:24:17,680
Brothers and sisters. 
Paul's pattern is still 

381
00:24:17,680 --> 00:24:24,080
instructs us. 1st we see that 
giving is an act of worship. 

382
00:24:25,320 --> 00:24:28,480
Right, it's not an. 
Afterthought, it should be as 

383
00:24:28,480 --> 00:24:33,160
much as part of as much a part 
of our Sunday rhythm as singing 

384
00:24:33,160 --> 00:24:36,880
and prayer. 
We also see here that giving is 

385
00:24:36,880 --> 00:24:39,560
personal. 
Each believer, no matter how 

386
00:24:39,560 --> 00:24:43,560
small their means, has the 
privilege, the privilege of 

387
00:24:43,560 --> 00:24:46,200
partnering in gospel. 
Work. 

388
00:24:48,760 --> 00:24:52,000
Thirdly, we see that giving is 
proportionate, all right? 

389
00:24:52,000 --> 00:24:54,320
We give according to how God has
prospered us. 

390
00:24:54,840 --> 00:24:58,080
We don't give out of guilt. 
We give out of gratitude, 

391
00:24:58,280 --> 00:25:00,880
grateful to the Lord for his 
provision. 

392
00:25:02,720 --> 00:25:05,600
We also see, finally, that 
giving requires integrity. 

393
00:25:06,320 --> 00:25:10,280
We handle the Lord's resources 
in a way that builds trust, and 

394
00:25:10,280 --> 00:25:12,320
it protects the witness of the 
church. 

395
00:25:12,320 --> 00:25:18,240
That's super important. 
So faithful stewardship begins 

396
00:25:18,240 --> 00:25:21,640
right here. 
It begins an open handed 

397
00:25:21,640 --> 00:25:24,440
generosity that flows from 
gospel grace. 

398
00:25:24,880 --> 00:25:30,480
We've been saved by grace. 
And so we graciously, generously

399
00:25:30,920 --> 00:25:36,800
give, just as the Father gave 
his Son and the Son gave his 

400
00:25:36,800 --> 00:25:38,600
life. 
That they might. 

401
00:25:38,600 --> 00:25:42,200
Save our souls. 
We now give ourselves and our 

402
00:25:42,200 --> 00:25:44,720
resources for the glory of 
Christ and the good of His 

403
00:25:44,720 --> 00:25:46,360
people. 
Amen. 

404
00:25:48,600 --> 00:25:53,960
Secondly, faithful stewardship 
is intentional in planning 

405
00:25:53,960 --> 00:25:56,520
gospel work. 
Faithful stewardship is 

406
00:25:56,520 --> 00:25:58,120
intentional in planning gospel 
work. 

407
00:25:58,120 --> 00:25:59,760
Look at verses 5 through 7 
again. 

408
00:26:01,520 --> 00:26:05,040
I will visit you after passing 
through Macedonia, for I intend 

409
00:26:05,040 --> 00:26:09,240
to pass through Macedonia, and 
perhaps I will stay with you or 

410
00:26:09,240 --> 00:26:12,600
even spend the winter so that 
you may help me on my journey 

411
00:26:12,600 --> 00:26:16,720
wherever I go. 
Brother, not want to see you now

412
00:26:16,720 --> 00:26:19,360
just in passing. 
I've written a very difficult 

413
00:26:19,360 --> 00:26:21,840
letter to you all. 
I do not want to come just in 

414
00:26:21,840 --> 00:26:23,280
passing. 
I want to come and spend some 

415
00:26:23,280 --> 00:26:25,640
time right. 
I hope to spend some time with 

416
00:26:25,640 --> 00:26:31,520
you if the Lord permits. 
So after teaching the the 

417
00:26:31,520 --> 00:26:36,880
Corinthians how to give, Paul 
now models for them how to plan,

418
00:26:38,400 --> 00:26:40,560
right. 
His stewardship isn't limited to

419
00:26:40,560 --> 00:26:43,880
money. 
So often we think of stewardship

420
00:26:43,880 --> 00:26:49,600
purely as a monetary 
instruction, but it's not. 

421
00:26:49,600 --> 00:26:53,280
It extends to time. 
We ought to steward our time 

422
00:26:53,280 --> 00:26:55,600
well. 
It extends to relationships. 

423
00:26:55,600 --> 00:26:58,440
We ought to, we ought to steward
our relationships well. 

424
00:26:58,440 --> 00:27:01,480
And here what we see is that it 
extends to our mission. 

425
00:27:02,520 --> 00:27:05,120
We ought to engage in the Lord's
work well. 

426
00:27:05,840 --> 00:27:07,600
We ought to think about it as 
stewardship. 

427
00:27:08,440 --> 00:27:13,120
Verse verses 5 through 7 reveal 
a man whose life is guided by 

428
00:27:13,120 --> 00:27:17,240
the gospel. 
It's not a life of impulse or 

429
00:27:17,240 --> 00:27:22,000
personal ambition. 
Paul writes in verse five. 

430
00:27:22,000 --> 00:27:24,960
I will visit you after passing 
through Macedonia, for I intend 

431
00:27:24,960 --> 00:27:32,000
to pass through Macedonia. 
The words I intend, I intend. 

432
00:27:33,280 --> 00:27:36,560
These do not reflect casual 
thinking, brothers and sisters. 

433
00:27:38,480 --> 00:27:42,600
These reveal A deliberate, 
prayerful resolve. 

434
00:27:43,520 --> 00:27:48,000
Paul is making travel plans that
he believes will strategically 

435
00:27:48,000 --> 00:27:50,600
further the gospel and 
strengthen the churches. 

436
00:27:51,600 --> 00:27:55,440
What we might say about Paul is 
that his calendar was a tool for

437
00:27:55,440 --> 00:27:59,680
the Great Commission. 
All right, How many of us can 

438
00:27:59,680 --> 00:28:02,040
say of our calendars that they 
were tools for the Great 

439
00:28:02,040 --> 00:28:06,440
Commission? 
I don't mean that you're all 

440
00:28:06,440 --> 00:28:08,760
called to missions. 
Please don't mishear me. 

441
00:28:09,640 --> 00:28:14,240
A few of you might be called to 
missions if we're so fortunate. 

442
00:28:15,720 --> 00:28:20,360
What I mean is that every moment
of our lives can be given to the

443
00:28:20,360 --> 00:28:23,920
mission that God has given us, 
whatever that may be. 

444
00:28:25,120 --> 00:28:30,480
And we should steward our lives 
like we think they matter, like 

445
00:28:30,480 --> 00:28:34,480
we think time is important. 
We should steward our lives 

446
00:28:34,480 --> 00:28:36,760
remembering that life is a 
vapor. 

447
00:28:38,480 --> 00:28:41,520
You have a few moments, a few 
breaths, and then life is 

448
00:28:41,520 --> 00:28:44,720
finished and compared to 
eternity, right? 

449
00:28:45,760 --> 00:28:47,640
And so how are we going to spend
our lives? 

450
00:28:49,000 --> 00:28:50,520
How are you going to spend your 
life? 

451
00:28:51,720 --> 00:28:53,880
How are you going to steward 
your role as a husband? 

452
00:28:55,080 --> 00:28:56,920
How will you steward your role 
as a father? 

453
00:28:57,720 --> 00:29:00,640
How will you steward your role 
as a child that's even shorter 

454
00:29:01,040 --> 00:29:02,480
than what your whole life might 
be? 

455
00:29:04,000 --> 00:29:06,720
All right? 
How will we steward our roles as

456
00:29:06,720 --> 00:29:09,840
workers and church men and 
church women and friends? 

457
00:29:11,840 --> 00:29:14,320
I'm not saying you can't coach 
your kids baseball team. 

458
00:29:15,640 --> 00:29:19,320
Use those things as a way to 
glorify the Lord, all right? 

459
00:29:19,680 --> 00:29:22,240
There's all sorts of ways you 
can steward your time in a way 

460
00:29:22,240 --> 00:29:26,280
that would show that your 
calendar is a tool for the Great

461
00:29:26,280 --> 00:29:29,800
Commission. 
What I want you to see about 

462
00:29:29,800 --> 00:29:36,280
Paul is that he's not aimless. 
I don't think any Christian has 

463
00:29:36,280 --> 00:29:40,720
the right to stand before God 
one day and say Lord, I was 

464
00:29:40,720 --> 00:29:44,200
aimless just as you asked me to.
Be no. 

465
00:29:45,040 --> 00:29:50,160
That's never, never required 
aimlessness. 

466
00:29:50,160 --> 00:29:53,080
Of us. 
It requires intentionality, 

467
00:29:54,520 --> 00:29:57,800
purpose, right? 
He doesn't wander. 

468
00:29:57,800 --> 00:29:59,960
Paul's not wandering from place 
to place. 

469
00:30:01,480 --> 00:30:05,080
He's not waiting for divine 
sparks to fall out of the sky. 

470
00:30:07,840 --> 00:30:10,880
He's committing himself to the 
plans that the Lord has. 

471
00:30:10,880 --> 00:30:15,760
And so he plans purposefully. 
But I want you to notice He 

472
00:30:15,760 --> 00:30:18,800
plans as we should all plan. 
He plans as a servant. 

473
00:30:20,200 --> 00:30:24,400
He doesn't plan as a sovereign, 
right? 

474
00:30:25,360 --> 00:30:29,240
He his plans are shaped by 
Kingdom priorities. 

475
00:30:30,280 --> 00:30:32,440
His plans are shaped by pastoral
care. 

476
00:30:32,800 --> 00:30:36,360
His plans are not shaped by 
comfort or convenience. 

477
00:30:36,920 --> 00:30:39,000
If you know anything about 
Paul's life, you know that it 

478
00:30:39,000 --> 00:30:43,280
was not comfortable. 
It was not convenience, right? 

479
00:30:45,320 --> 00:30:48,120
His phrase there, I will visit 
you after passing through 

480
00:30:48,120 --> 00:30:51,320
Macedonia. 
Well, this also shows that Paul 

481
00:30:51,320 --> 00:30:53,680
is considering the needs of 
multiple churches. 

482
00:30:54,360 --> 00:30:56,720
It's not just the church at 
Corinth that he feels 

483
00:30:57,040 --> 00:30:59,560
responsible for, that he wants 
to strengthen. 

484
00:31:00,240 --> 00:31:02,560
Paul's not thinking in isolation
here. 

485
00:31:03,840 --> 00:31:06,520
And that's what gospel 
stewardship means for us. 

486
00:31:06,520 --> 00:31:10,520
It means that we move beyond 
thinking about only ourselves, 

487
00:31:11,400 --> 00:31:14,360
and we use our time and our 
opportunities to build up 

488
00:31:14,360 --> 00:31:18,800
others, not just our own 
ministry or our own life. 

489
00:31:19,960 --> 00:31:22,480
And then in verse 6, he says, 
and perhaps I will stay with you

490
00:31:22,480 --> 00:31:26,560
or even spend the winter so that
you may help me on my journey 

491
00:31:26,560 --> 00:31:32,640
wherever I go. 
There's some humility in that. 

492
00:31:34,280 --> 00:31:40,760
There's some realism in that. 
Perhaps Paul recognizes that his

493
00:31:40,760 --> 00:31:44,920
best laid plans are still 
subject to the Providence of 

494
00:31:44,920 --> 00:31:48,960
God. 
He leaves room for flexibility, 

495
00:31:49,840 --> 00:31:54,240
not because he's indecisive, but
because he's submissive. 

496
00:31:55,720 --> 00:31:58,560
He doesn't say I will set will 
stay. 

497
00:31:59,880 --> 00:32:05,120
Rather he says perhaps I will 
stay because Paul's ministry is 

498
00:32:05,120 --> 00:32:12,360
not self-directed. 
There's a phrase that has been 

499
00:32:12,360 --> 00:32:16,600
used in my life over and over 
again by the great Dustin 

500
00:32:16,600 --> 00:32:19,200
Meadows. 
He says Semper Gumby all the 

501
00:32:19,200 --> 00:32:20,480
time. 
Is anybody familiar with the old

502
00:32:20,480 --> 00:32:25,680
cartoon character Gumby? 
Oh my gosh, this example doesn't

503
00:32:25,680 --> 00:32:27,920
even work in this generation of 
people. 

504
00:32:30,120 --> 00:32:31,840
Never mind he was super 
flexible. 

505
00:32:32,960 --> 00:32:36,440
I will have to start saying 
Semper Mr. Fantastic or 

506
00:32:36,440 --> 00:32:40,800
something. 
Anyway, Semper going to be 

507
00:32:40,800 --> 00:32:45,200
always flexible, which means 
that you make plans, but you're 

508
00:32:45,200 --> 00:32:47,040
flexible to the Lord's 
Providence. 

509
00:32:47,800 --> 00:32:51,480
You understand that your plans 
are directed by His Providence. 

510
00:32:52,480 --> 00:32:55,280
We see that again in verse 7 
where he says, for I do not want

511
00:32:55,280 --> 00:32:58,720
to see you now just in passing. 
I hope to spend some time with 

512
00:32:58,720 --> 00:33:05,040
you if the Lord permits. 
That phrase, if the Lord 

513
00:33:05,040 --> 00:33:07,560
permits, captures the heart of 
Christian planning. 

514
00:33:08,320 --> 00:33:12,400
Paul acknowledges that God's 
sovereignty governs even his 

515
00:33:12,400 --> 00:33:16,280
travel itinerary, right? 
He knows that his ministry 

516
00:33:16,280 --> 00:33:18,720
belongs to God, it doesn't 
belong to himself. 

517
00:33:19,080 --> 00:33:22,640
And so we too can understand 
that our lives belong to God 

518
00:33:22,640 --> 00:33:29,760
that do not belong to ourselves.
His words echo James 415 or 

519
00:33:29,760 --> 00:33:33,320
James writes there. 
If the Lord wills, we will live 

520
00:33:33,320 --> 00:33:36,800
and do this or that, if the Lord
wills. 

521
00:33:39,640 --> 00:33:43,080
John Calvin observed this. 
He said that Paul's observed 

522
00:33:43,080 --> 00:33:46,640
that Paul's phrase teaches 
believers this, to make plans 

523
00:33:46,640 --> 00:33:50,000
subject to the will of God, that
He may guide us where he 

524
00:33:50,000 --> 00:33:54,000
pleases. 
So planning is not pride when 

525
00:33:54,000 --> 00:33:55,760
it's surrendered to Providence. 
All. 

526
00:33:57,560 --> 00:34:00,400
Right Planning becomes prideful 
when our plans don't go the way 

527
00:34:00,400 --> 00:34:06,000
we want and we throw a fit about
it, or we think that our plans 

528
00:34:06,000 --> 00:34:07,800
are going to build something for
ourselves. 

529
00:34:07,800 --> 00:34:11,960
That's when plans are prideful. 
But planning is not prideful 

530
00:34:11,960 --> 00:34:14,840
when it's surrendered to God's 
Providence. 

531
00:34:16,040 --> 00:34:20,159
You understand that to plan 
without the Lord is presumption 

532
00:34:20,199 --> 00:34:23,400
on your part, but to plan under 
the. 

533
00:34:23,400 --> 00:34:32,560
Lord is faith. 
Proverbs 16 verses 1/3 and 9 

534
00:34:33,199 --> 00:34:34,760
offer these. 
Helps for us. 

535
00:34:35,280 --> 00:34:38,480
The plans of the heart belong to
man, but the answer of the 

536
00:34:38,480 --> 00:34:41,560
tongue is from the Lord. 
Verse 3. 

537
00:34:41,800 --> 00:34:44,760
Commit your work to the Lord, 
and your plans will be 

538
00:34:44,760 --> 00:34:48,440
established. 
And then in verse 9, the heart 

539
00:34:48,440 --> 00:34:52,040
of man plans his way, but the 
Lord establishes his steps. 

540
00:34:54,560 --> 00:34:58,160
So Paul's desire to spend some 
time with the Corinthians also 

541
00:34:58,160 --> 00:35:02,840
shows this relational priority 
of his ministry. 

542
00:35:04,240 --> 00:35:08,680
He's not interested in a drive 
by visit or a transactional 

543
00:35:08,680 --> 00:35:10,720
relationship. 
Hey, I'm going to stop in, pick 

544
00:35:10,720 --> 00:35:12,240
up the money, and then we'll 
head out. 

545
00:35:14,360 --> 00:35:19,280
He longs for time with him. 
Why he he wants to have a 

546
00:35:19,280 --> 00:35:23,080
presence with them. 
He longs for the kind of 

547
00:35:23,160 --> 00:35:25,480
fellowship that produces 
maturity. 

548
00:35:26,560 --> 00:35:30,760
Ministry for Paul was never 
merely about task or travel. 

549
00:35:31,760 --> 00:35:36,680
It was about people, right? 
Ministry is always about people.

550
00:35:38,640 --> 00:35:43,200
When Paul says that you may help
me on my journey, he's using a 

551
00:35:43,200 --> 00:35:46,760
term that means that you might 
send forward or assist in 

552
00:35:46,760 --> 00:35:49,520
mission. 
The Corinthians would 

553
00:35:49,520 --> 00:35:54,240
participate in his next steps. 
I could support him with prayer.

554
00:35:54,920 --> 00:35:57,880
I might support him with 
provisions, but they would 

555
00:35:57,880 --> 00:35:59,760
certainly support him with 
encouragement. 

556
00:36:01,320 --> 00:36:03,840
In other words, gospel planning 
is communal. 

557
00:36:03,840 --> 00:36:07,000
It has to be. 
The church works together to 

558
00:36:07,000 --> 00:36:10,400
advance gospel work through 
partnership. 

559
00:36:13,000 --> 00:36:18,200
For the for gospel work to go 
forward, it requires the work of

560
00:36:18,200 --> 00:36:22,400
local churches. 
You understand that Bill Gates 

561
00:36:22,400 --> 00:36:25,160
is not ever going to write a 
check for DTN, right? 

562
00:36:25,680 --> 00:36:29,120
Or for New Life Community 
Church, or for any other 

563
00:36:29,120 --> 00:36:30,680
Christian ministry. 
Why? 

564
00:36:31,440 --> 00:36:33,080
Because Bill Gates. 
Is not a Christian. 

565
00:36:34,400 --> 00:36:36,320
They don't support his causes, 
right? 

566
00:36:36,320 --> 00:36:40,400
They don't advance his name. 
I'm just throwing out a a name 

567
00:36:40,400 --> 00:36:44,320
of some wealthy man. 
OK, That wouldn't be so personal

568
00:36:44,320 --> 00:36:45,840
to you that you would be angry 
at me. 

569
00:36:51,870 --> 00:36:57,270
God has always progressed his 
work, progressed gospel 

570
00:36:57,270 --> 00:37:01,670
ministry, advance the gospel 
into the world through local 

571
00:37:01,670 --> 00:37:04,560
churches. 
Through their prayers, through 

572
00:37:04,560 --> 00:37:07,240
their provision, through their 
encouragement, always. 

573
00:37:08,760 --> 00:37:12,000
This is what we're committed to 
at New Life. 

574
00:37:15,880 --> 00:37:19,000
Faithful stewardship requires 
intentionality. 

575
00:37:20,800 --> 00:37:24,400
Remember that God is a God of 
order, not confusion, right? 

576
00:37:24,400 --> 00:37:26,840
We saw that in First Corinthians
1433. 

577
00:37:27,680 --> 00:37:31,560
And so when His people plan 
wisely, and they plan with 

578
00:37:31,560 --> 00:37:38,320
order, they reflect God's own 
orderly, wise nature, right? 

579
00:37:38,560 --> 00:37:42,160
But godly planning is always 
tethered to humility. 

580
00:37:43,200 --> 00:37:46,160
We don't cling to our. 
Plans as if they're the ultimate

581
00:37:46,160 --> 00:37:51,920
'cause we hold them loosely and 
we say along with Paul, if the 

582
00:37:51,920 --> 00:37:58,520
Lord permits, right if the Lord.
Allows we also see the gospel 

583
00:37:58,520 --> 00:38:01,360
stewardship involves relational 
investment. 

584
00:38:01,360 --> 00:38:04,680
Here, Paul's desire to spend 
time with the Corinthians 

585
00:38:04,680 --> 00:38:08,840
reflects the incarnational 
pattern of ministry. 

586
00:38:08,920 --> 00:38:11,320
Right. 
Just as Christ came near to us, 

587
00:38:11,760 --> 00:38:14,640
so gospel servants draw near to 
one another. 

588
00:38:16,160 --> 00:38:19,640
So this passage invites us to 
examine how we use our time. 

589
00:38:20,680 --> 00:38:23,800
It invites us to examine how we 
structure our lives each day. 

590
00:38:24,720 --> 00:38:28,920
Faithful stewardship isn't just 
about tithing our income. 

591
00:38:29,720 --> 00:38:33,000
It's about tithing our calendars
all right. 

592
00:38:33,000 --> 00:38:35,160
Do we plan for gospel 
usefulness? 

593
00:38:35,880 --> 00:38:39,640
Do we carve out intentional 
space for people, discipleship 

594
00:38:39,640 --> 00:38:43,720
and prayer? 
Do we submit those plans to God 

595
00:38:44,640 --> 00:38:48,360
when our agenda changes? 
Do we trust his Providence, or 

596
00:38:48,360 --> 00:38:54,720
do we resent his interruptions? 
Do we include others in our 

597
00:38:54,720 --> 00:38:57,320
planning? 
The gospel advances when the 

598
00:38:57,320 --> 00:39:00,840
church works together, when 
individuals see their schedules,

599
00:39:00,840 --> 00:39:03,960
their resources, and their 
skills as part of something 

600
00:39:03,960 --> 00:39:08,680
bigger than themselves. 
So Paul's example challenges 

601
00:39:08,680 --> 00:39:12,520
both our laziness and our 
self-reliance. 

602
00:39:13,520 --> 00:39:17,040
He shows us that the Spirit 
filled life is neither haphazard

603
00:39:17,800 --> 00:39:23,080
nor is it controlling. 
We might say that it's 

604
00:39:23,080 --> 00:39:29,560
disciplined dependence. 
It's purposeful yet flexible. 

605
00:39:29,880 --> 00:39:34,800
It's strategic yet surrendered. 
Bless you. 

606
00:39:35,240 --> 00:39:39,600
Wow, that rivals mine at home. 
Boo. 

607
00:39:39,720 --> 00:39:45,200
I promise. 
If the first mark of faithful 

608
00:39:45,200 --> 00:39:49,520
stewardship is generosity, and 
the second is intentionality, 

609
00:39:49,520 --> 00:39:51,520
then the third has to be 
courage. 

610
00:39:53,760 --> 00:40:00,920
Courage because no matter how 
well we plan, obedience always, 

611
00:40:01,680 --> 00:40:08,600
always involves opposition #3 
faithful stewardship is 

612
00:40:08,600 --> 00:40:11,640
courageous in pursuing gospel 
work. 

613
00:40:12,000 --> 00:40:13,600
Look at verses 8 through 9 
again. 

614
00:40:15,240 --> 00:40:21,360
But I will stay in Ephesus until
Pentecost, for a wide door for 

615
00:40:21,360 --> 00:40:27,080
effective work has opened to me.
And there are many adversaries. 

616
00:40:29,360 --> 00:40:32,240
So Paul closes this little 
section that we're looking at 

617
00:40:32,240 --> 00:40:37,480
with a remarkable statement that
revolve that it reveals both his

618
00:40:37,480 --> 00:40:42,760
resolve and his realism. 
I will stay in Ephesus until 

619
00:40:42,760 --> 00:40:47,200
Pentecost, for a wide door for 
effective work has opened to me.

620
00:40:47,400 --> 00:40:54,280
And there are many adversaries. 
So here Paul is writing from 

621
00:40:54,280 --> 00:40:58,760
Ephesus, and in Ephesus he's 
experiencing one of the most 

622
00:40:58,760 --> 00:41:02,560
fruitful and one of the most 
difficult seasons of his 

623
00:41:02,560 --> 00:41:06,520
ministry. 
Acts 19 tells us that the gospel

624
00:41:06,520 --> 00:41:11,320
spread powerfully in Ephesus, 
that many people in the area 

625
00:41:11,320 --> 00:41:13,640
turn from their idols to serve 
the king. 

626
00:41:15,040 --> 00:41:18,160
They turn from their idols, 
those dead gods, to serve the 

627
00:41:18,160 --> 00:41:23,640
one true living God. 
Yet that same work provoked 

628
00:41:23,640 --> 00:41:29,840
fierce opposition. 
The opposition was economic, it 

629
00:41:29,840 --> 00:41:33,840
was cultural, and certainly it 
was spiritual. 

630
00:41:36,000 --> 00:41:38,520
But if you notice the balance or
you should notice, you should 

631
00:41:38,520 --> 00:41:44,360
notice the balance in Paul's 
words, a wide door and many 

632
00:41:45,080 --> 00:41:50,040
adversaries. 
A wide door and many 

633
00:41:50,360 --> 00:41:54,400
adversaries. 
Now we would expect him to say 

634
00:41:54,400 --> 00:41:59,920
something like he might use the 
word, but there a wide door is 

635
00:41:59,920 --> 00:42:04,280
opened, but there are many 
adversaries. 

636
00:42:06,280 --> 00:42:09,720
Yet Paul doesn't see these as 
contradictions, does he? 

637
00:42:11,800 --> 00:42:19,320
He says and and many adversaries
so opportunity and opposition 

638
00:42:20,240 --> 00:42:24,760
coexist in the will of God, and 
you need to settle your. 

639
00:42:24,760 --> 00:42:30,720
Heart on that. 
And we have to settle our. 

640
00:42:30,720 --> 00:42:36,080
Hearts on this? 
That opportunity and opposition 

641
00:42:36,360 --> 00:42:40,720
coexist in the will of God. 
The same open door that invites 

642
00:42:40,720 --> 00:42:47,720
ministry also invites conflict. 
The word Paul uses for doors, 

643
00:42:47,720 --> 00:42:51,800
The same word used elsewhere for
God's providential openings. 

644
00:42:51,800 --> 00:42:55,200
You can see it in Acts 1427 or 
Second Corinthians 212. 

645
00:42:56,160 --> 00:43:00,680
This wide door is an opportunity
that only God could create. 

646
00:43:01,960 --> 00:43:05,000
Hearts are opening, the gospels 
advancing. 

647
00:43:05,160 --> 00:43:08,760
Disciples are being made. 
Only God does that right. 

648
00:43:09,200 --> 00:43:11,200
He does it through the 
proclamation of His Word. 

649
00:43:11,320 --> 00:43:16,160
But God does that right, Paul 
says earlier in this book, first

650
00:43:16,160 --> 00:43:20,840
Corinthians, you know, Apollo's 
water, Apollo's plants eye 

651
00:43:20,840 --> 00:43:22,720
water. 
God gives the increase. 

652
00:43:25,960 --> 00:43:32,920
So but we see that there's a he 
says a wide door for effective 

653
00:43:32,920 --> 00:43:37,320
work. 
And this word effective reminds 

654
00:43:37,320 --> 00:43:39,680
us that this is no passive 
opportunity. 

655
00:43:42,160 --> 00:43:49,760
It's it's a door of active work 
where God's power is at work. 

656
00:43:49,760 --> 00:43:52,920
You might say it's act a door of
active energy, and that's used 

657
00:43:52,920 --> 00:43:59,680
to describe God's power at work.
And then Paul adds, and there 

658
00:43:59,680 --> 00:44:06,800
are many adversaries. 
The phrase means there are many 

659
00:44:07,560 --> 00:44:13,200
who stand in opposition. 
What are they opposed to? 

660
00:44:14,320 --> 00:44:18,320
They're opposed to the work, the
effective work of God. 

661
00:44:18,800 --> 00:44:22,680
They're standing as ones who 
oppose God's work. 

662
00:44:24,200 --> 00:44:27,600
And so we might rightfully 
conclude that they oppose God 

663
00:44:27,600 --> 00:44:33,760
himself. 
Paul doesn't minimize the 

664
00:44:33,760 --> 00:44:36,800
hostility. 
He acknowledges it. 

665
00:44:37,760 --> 00:44:41,880
Very plain, plainly. 
But in acknowledging it, he's 

666
00:44:41,880 --> 00:44:45,160
refusing to let it dictate his 
obedience. 

667
00:44:47,440 --> 00:44:48,960
Charles Spurgeon is hopeful here
again. 

668
00:44:48,960 --> 00:44:51,200
He once said this. 
He said if there are no 

669
00:44:51,760 --> 00:44:57,280
adversaries, then you may fear 
that there is no good being 

670
00:44:57,280 --> 00:45:03,280
done. 
In other words. 

671
00:45:03,280 --> 00:45:07,480
Opposition is often a sign that 
the gospel is in fact advancing.

672
00:45:09,600 --> 00:45:12,640
Paul's courage flows directly 
from his theology. 

673
00:45:13,720 --> 00:45:16,960
He's not persevering because 
ministry is easy. 

674
00:45:16,960 --> 00:45:21,240
Brothers and sisters, you've 
heard it said a lot. 

675
00:45:21,880 --> 00:45:25,520
We need to believe it that the 
life of a Christian is not an 

676
00:45:25,520 --> 00:45:29,560
easy life. 
We didn't sign up for a life of 

677
00:45:29,560 --> 00:45:33,720
ease. 
All right, we were called. 

678
00:45:33,720 --> 00:45:38,640
By God. 
And we found God worthy, worthy 

679
00:45:39,720 --> 00:45:45,440
of a life of pain and struggle 
and hardship because of the 

680
00:45:45,440 --> 00:45:49,720
blessings that will come. 
Amen. 

681
00:45:53,360 --> 00:45:56,120
He perseveres because the 
resurrection is true. 

682
00:45:58,480 --> 00:46:02,320
Chapter 15 fuels chapter 16 
again. 

683
00:46:02,320 --> 00:46:07,360
In 15, we saw that because 
Christ is alive, Paul can stay 

684
00:46:07,360 --> 00:46:12,560
where the battle rages. 
Now in 15, he showed us that 

685
00:46:12,560 --> 00:46:14,880
death has been defeated. 
And because death has been 

686
00:46:14,880 --> 00:46:17,840
defeated, Paul doesn't fear 
adversity. 

687
00:46:19,640 --> 00:46:22,480
Paul sees it as a pathway to 
fruitful labor. 

688
00:46:24,840 --> 00:46:29,240
This is courage that's shaped by
conviction, not personality. 

689
00:46:31,080 --> 00:46:33,720
We we might rightfully conclude 
that Paul. 

690
00:46:33,720 --> 00:46:36,920
Was a bad man. 
Like he was awesome. 

691
00:46:38,920 --> 00:46:41,800
We can look at his life and say 
it was amazing. 

692
00:46:43,640 --> 00:46:47,440
I, I wish that I could be as 
courageous as Paul and Paul 

693
00:46:47,440 --> 00:46:50,360
looks. 
And he says my courage is shaped

694
00:46:50,520 --> 00:46:55,920
by my conviction. 
We can all be men and women of 

695
00:46:55,920 --> 00:47:02,120
conviction, can we not? 
Paul's not offering up bravado, 

696
00:47:03,760 --> 00:47:06,240
as your favorite WWE wrestler 
might. 

697
00:47:10,440 --> 00:47:12,480
He's not offering up 
recklessness. 

698
00:47:15,680 --> 00:47:19,560
It's not this willingness to to 
stay where the fight is thick 

699
00:47:19,760 --> 00:47:24,840
just so he can die a martyr. 
He recognizes there's a great 

700
00:47:24,840 --> 00:47:28,360
opportunity here. 
I'm going to stay here through 

701
00:47:28,360 --> 00:47:31,360
Pentecost because of my 
conviction. 

702
00:47:34,200 --> 00:47:36,040
So what he's offering to us is 
faith. 

703
00:47:38,400 --> 00:47:41,760
Courage is simply faith that 
refuses to quit. 

704
00:47:44,960 --> 00:47:48,200
Courage is faith that refuses to
quit. 

705
00:47:50,240 --> 00:47:54,480
The gospel advances through both
open doors and enduring hearts. 

706
00:47:55,840 --> 00:47:59,960
In every age of the church, 
God's servants must see 

707
00:48:00,080 --> 00:48:03,960
opportunity not merely as 
comforts, but as a call to 

708
00:48:03,960 --> 00:48:10,040
perseverance. 
The pattern of the cross still 

709
00:48:10,200 --> 00:48:16,800
governs ministry today. 
What's the pattern of the cross?

710
00:48:16,800 --> 00:48:18,600
Well, it's glory through 
suffering. 

711
00:48:20,720 --> 00:48:25,160
Christ suffered greatly that he 
might be glorified. 

712
00:48:27,800 --> 00:48:31,680
What's the pattern of the cross?
It's victory through endurance. 

713
00:48:32,360 --> 00:48:37,320
Christ endured the shame of the 
cross because of the glory that 

714
00:48:37,320 --> 00:48:42,800
was set before him. 
John MacArthur notes here that 

715
00:48:42,800 --> 00:48:46,840
Paul's ministry was marked by 
the paradox of success and 

716
00:48:46,840 --> 00:48:50,200
suffering. 
He was always rejoicing, yet 

717
00:48:50,200 --> 00:48:55,200
always battling. 
And that's gospel ministry in 

718
00:48:55,200 --> 00:48:59,160
every generation. 
Paul's example calls us to 

719
00:48:59,160 --> 00:49:04,480
courageous stewardship, to stand
firm and to stay faithful 

720
00:49:04,600 --> 00:49:06,680
wherever. 
God has placed us. 

721
00:49:08,400 --> 00:49:13,000
In the church, this means we 
don't flee hard ministry as 

722
00:49:13,000 --> 00:49:15,120
leaders. 
In the church, we don't flee 

723
00:49:15,120 --> 00:49:19,480
because the ministry gets hard. 
We stay and we labor for for 

724
00:49:19,480 --> 00:49:23,320
spiritual fruit even when the 
results are coming slowly. 

725
00:49:26,000 --> 00:49:30,040
In your home, this means you 
ought to be courageous in 

726
00:49:30,040 --> 00:49:33,880
spiritual leadership. 
You're to lead your family in 

727
00:49:33,880 --> 00:49:36,320
prayer. 
You're to correct with the love 

728
00:49:36,320 --> 00:49:38,400
of God. 
You're to instruct with the 

729
00:49:38,400 --> 00:49:42,320
wisdom of the Lord you. 
You are to endure in grace and 

730
00:49:42,320 --> 00:49:48,640
all of it so that you can build 
godly homes in your workplace or

731
00:49:48,640 --> 00:49:54,240
in the community at large. 
When faith brings mockery or 

732
00:49:54,240 --> 00:50:00,400
cost, remember that every 
adversary is another opportunity

733
00:50:00,400 --> 00:50:03,040
to display the worth of. 
Christ our Lord. 

734
00:50:06,200 --> 00:50:12,120
And missions we support and we 
pray for those who are serving 

735
00:50:12,120 --> 00:50:17,400
through open doors that are 
often surrounded by hostility. 

736
00:50:19,040 --> 00:50:23,640
Courageous stewardship doesn't 
mean that we never feel fear, 

737
00:50:23,760 --> 00:50:30,360
Brothers and sisters, courage 
again is simply faith that 

738
00:50:30,360 --> 00:50:35,280
refuses to quit. 
It's a Courageous stewardship 

739
00:50:35,280 --> 00:50:38,000
means fearing God more than 
fearing man. 

740
00:50:39,600 --> 00:50:43,400
It means trusting that every 
opposition can become an 

741
00:50:43,400 --> 00:50:47,440
opportunity. 
When Christ is Lord, you think 

742
00:50:47,440 --> 00:50:50,560
about. 
Paul's own life, he's on the 

743
00:50:50,560 --> 00:50:53,200
road to Damascus. 
To do what? 

744
00:50:53,880 --> 00:50:57,200
To persecute more Christians, to
put them to death. 

745
00:50:59,240 --> 00:51:04,440
When Christ miraculously appears
to him on the road and saves his

746
00:51:04,440 --> 00:51:11,360
soul, turns his life around, he 
becomes the greatest missionary 

747
00:51:11,360 --> 00:51:16,160
the world has ever seen. 
You and I sit here as believers 

748
00:51:16,480 --> 00:51:20,760
because of the ministry of Paul.
We sit here as believers. 

749
00:51:20,760 --> 00:51:23,280
More importantly, because of the
lordship of Christ. 

750
00:51:25,400 --> 00:51:29,120
Those Christians who were 
persecuted were fearless in 

751
00:51:29,120 --> 00:51:33,080
their persecution. 
Think of Stephen as Paul. 

752
00:51:33,080 --> 00:51:36,280
He saw at the time, but he's 
standing by overseeing the 

753
00:51:36,280 --> 00:51:40,000
stoning of Stephen. 
And Stephen in Acts 6 declares 

754
00:51:40,000 --> 00:51:42,080
one of the greatest sermons 
you'll ever read. 

755
00:51:42,520 --> 00:51:44,840
They don't let him finish it 
because they begin to gnash 

756
00:51:44,840 --> 00:51:49,480
their teeth at him and rage over
the truth that he was spilling 

757
00:51:49,480 --> 00:51:54,520
out. 
And as he's taking one stone 

758
00:51:54,520 --> 00:51:58,560
after another, he looks up and 
he can see his Lord in heaven. 

759
00:52:01,200 --> 00:52:04,840
What a magnificent vision God 
granted Stephen in his final 

760
00:52:04,840 --> 00:52:07,440
moments. 
What's he telling him? 

761
00:52:07,880 --> 00:52:13,600
It's worth it, Stephen. 
Your courage and your faith will

762
00:52:13,600 --> 00:52:20,560
be rewarded. 
Faithful stewardship is the 

763
00:52:20,560 --> 00:52:23,360
natural outflow of resurrection 
hope. 

764
00:52:24,280 --> 00:52:27,440
Because Christ gave everything 
for us, we give generously. 

765
00:52:27,880 --> 00:52:30,080
Because His plan of redemption 
never failed. 

766
00:52:30,080 --> 00:52:33,800
We plan intentionally. 
Because His victory is certain. 

767
00:52:33,800 --> 00:52:38,320
We serve courageously. 
And every season, God calls His 

768
00:52:38,320 --> 00:52:41,280
people to manage what He's 
entrusted to them. 

769
00:52:41,520 --> 00:52:44,560
Whether it's your wealth, your 
time, your relationships, or 

770
00:52:44,560 --> 00:52:48,680
your opportunities, we manage 
those things for His glory and 

771
00:52:48,680 --> 00:52:50,080
for the advance. 
Of the Gospel. 

772
00:52:51,240 --> 00:52:58,360
And so, beloved, I urge. 
You give with open hands, plan 

773
00:52:58,360 --> 00:53:02,520
with open hearts, and persevere 
with open eyes. 

774
00:53:02,520 --> 00:53:06,000
Today, for the risen Christ 
reigns. 

775
00:53:07,640 --> 00:53:10,080
Christ is King. 
Amen. 

776
00:53:10,920 --> 00:53:16,160
And every act of faithfulness in
His name is never in vain. 

777
00:53:17,400 --> 00:53:20,280
It's a faithful stewardship 
means managing our resources, 

778
00:53:20,280 --> 00:53:23,160
plans and opportunities for the 
advance. 

779
00:53:23,560 --> 00:53:29,960
Of the gospel, let's pray. 
Heavenly Father, we thank you 

780
00:53:29,960 --> 00:53:35,000
for your word this morning. 
Grateful Lord, for the way that 

781
00:53:35,000 --> 00:53:39,600
it challenges our hearts and 
minds as we consider our wealth.

782
00:53:40,440 --> 00:53:44,600
So we consider our time and as 
we consider those ministry 

783
00:53:44,600 --> 00:53:46,560
opportunities that you have 
given us. 

784
00:53:48,000 --> 00:53:52,480
And Father, would you lead us? 
Would you lead us in 

785
00:53:52,480 --> 00:54:00,960
faithfulness? 
Help us to be wise in evaluating

786
00:54:00,960 --> 00:54:05,640
our stewardship across those 
areas and help us to be faithful

787
00:54:05,640 --> 00:54:07,760
stewards of all that you grant 
to us. 

788
00:54:09,560 --> 00:54:12,920
Whether it's in the home as 
husbands and wives and fathers 

789
00:54:12,920 --> 00:54:16,760
and mothers or children, whether
it's out on the mission field, 

790
00:54:16,760 --> 00:54:21,760
whether it's in the trenches of 
local church ministry, whether 

791
00:54:21,760 --> 00:54:24,760
it's in our places of employment
that you've granted to us. 

792
00:54:25,320 --> 00:54:29,600
God, may we use all those things
and more for your great glory. 

793
00:54:37,200 --> 00:54:45,440
Father, I ask that you would 
save anyone here who doesn't 

794
00:54:45,440 --> 00:54:50,320
know you as their Lord. 
She would help them to see the 

795
00:54:50,320 --> 00:54:54,400
life they've been given. 
She would help them to evaluate 

796
00:54:54,680 --> 00:54:58,720
their own sinfulness, to see it 
clearly, to see their need for a

797
00:54:58,720 --> 00:55:03,560
Savior, to understand God that 
you so loved the world that you 

798
00:55:03,560 --> 00:55:09,800
gave your own Son to die a 
brutal death on a cross. 

799
00:55:09,800 --> 00:55:12,080
To be raised to life on the 
third day. 

800
00:55:13,680 --> 00:55:18,760
So that you might call a people 
to yourself and put them in 

801
00:55:18,760 --> 00:55:24,120
service to you as people who 
worship you above all else, As 

802
00:55:24,120 --> 00:55:27,800
people who gladly give our time,
talent, treasure, for your 

803
00:55:27,800 --> 00:55:32,800
name's sake. 
You might unleash us for 

804
00:55:32,800 --> 00:55:38,120
ministry in every area that 
you've called us to, no matter 

805
00:55:38,120 --> 00:55:40,960
how small we might think it is 
in our own mind. 

806
00:55:41,760 --> 00:55:45,760
God, we understand that you 
redeem all things. 

807
00:55:48,000 --> 00:55:50,800
And so Lord, may they surrender 
themselves to you this morning 

808
00:55:51,360 --> 00:55:56,520
and find life in your name. 
Let me give you a moment now to 

809
00:55:56,520 --> 00:56:01,440
pray there where you're seated 
to seek the Lord for a few 

810
00:56:01,440 --> 00:56:06,520
minutes and or for a brief time.
And maybe there's sin you need 

811
00:56:06,520 --> 00:56:10,480
to confess. 
Maybe you're hoarding your time,

812
00:56:10,480 --> 00:56:13,280
talent, treasure for yourself, 
trying to build your own 

813
00:56:13,280 --> 00:56:15,840
Kingdom. 
And the Lord's convicted you of 

814
00:56:15,840 --> 00:56:21,680
those things this morning. 
Maybe you're not a believer and 

815
00:56:21,680 --> 00:56:24,400
you sense that God's calling you
to become his child. 

816
00:56:25,640 --> 00:56:27,320
Would you surrender to him 
today? 

817
00:56:27,520 --> 00:56:29,320
What it? 
Whatever it is, what however it 

818
00:56:29,320 --> 00:56:31,480
is the Lord's leading you this 
morning, Take a moment now to 

819
00:56:31,480 --> 00:57:12,690
pray. 
Heavenly Father, we thank you 

820
00:57:12,690 --> 00:57:16,050
for your grace and Your mercy 
seen in Christ. 

821
00:57:17,610 --> 00:57:20,570
We ask that you would help us to
believe in Him. 

822
00:57:22,090 --> 00:57:25,090
Father, would you grow our faith
in Jesus Christ? 

823
00:57:25,090 --> 00:57:29,290
Having heard the sermon, would 
you grow our love for the 

824
00:57:29,290 --> 00:57:32,170
Saints? 
Having heard the sermon, would 

825
00:57:32,170 --> 00:57:36,920
you help us to glorify you and 
all that we do as we strive, as 

826
00:57:36,920 --> 00:57:39,840
we Co labor side by side to make
disciples? 

827
00:57:43,200 --> 00:57:47,400
Lord, Sir, it's our hope, it's 
our purpose. 

828
00:57:48,000 --> 00:57:52,320
To honor you, we ask that you 
help us do that in the name of 

829
00:57:52,320 --> 00:57:54,160
Christ our Lord, Amen.
