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Well, good morning. 
It's good to see everybody. 

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I want to say a big thank you to
all the ladies who came up this 

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week and decorated. 
If y'all didn't give them a 

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round of applause earlier, let's
do that now. 

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A lot of work. 
Christmas tree needles are like 

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sand from the beach. 
You'll just see them forever, 

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right? 
They'll they'll be here forever.

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So if you see them on the 
ground, praise God, it's 

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Christmas time. 
So big thanks to them. 

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We are starting Advent this 
week. 

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So I mentioned to you last week 
that Matthew might look a little

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different than some of the books
we've studied because he's got 

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different movements, if you 
will, throughout the book. 

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And so with each of those, we'll
kind of enter into what we might

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call a miniseries within the 
larger series just to help us 

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see those movements, help us 
kind of break up the book a 

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little bit. 
So we're entering into Advent 

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here, and we've just titled this
portion of the Matthew series 

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Advent, the King Has Come. 
This first message is titled the

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birth of the King, God with us, 
the birth of the King, God with 

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us. 
And so if you're taking notes, 

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there will be opportunities for 
you to write some things down 

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this morning. 
I do encourage that even from 

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you kids, you know, you've got 
to worship God. 

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Grab that, fill it out as we go.
But Advent might be familiar to 

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you if you've been around for a 
while, You know we do an Advent 

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series every year. 
If you haven't been around for a

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while, you may not be familiar 
with what Advent is. 

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Advent is simply a season that's
shaped by waiting, right? 

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It's a season shaped by waiting.
But when we say waiting, we 

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don't mean like a passive 
waiting in the line at a store, 

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right? 
We're just kind of waiting with 

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toe tapping waiting on your 
turn. 

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When we talk about Advent and we
talk about waiting, we're 

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talking about a hopeful waiting 
like it's, it's a waiting that's

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anchored in God doing all that 
he's promised. 

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So you might be, you might 
imagine, like leaning forward 

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and waiting, right? 
There's this eager expectation 

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that God is going to do what he 
said he's going to do. 

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Now when we go through an Advent
Series, A lot of times what 

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we're doing is we're looking 
back at a time of waiting that 

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God's people had in which they 
were anticipating the arrival of

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the King, right? 
And that's what we're going to 

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look at this morning. 
We're going to see, we're going 

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to see the arrival of Christ as 
an infant's, the incarnation, 

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and as his people. 
Now we await a second Advent, 

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right? 
The arrival of the King of 

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kings, the Lord of Lords, the 
one who will descend from the 

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heaven, gather his people into 
his Kingdom for an everlasting 

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time with him, right, and which 
will be in the new heaven and 

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new earth. 
And so, but ever since Adam and 

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Eve, as we kind of look back to 
this first advent, ever since 

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Adam and Eve were driven out of 
Eden, the people of God have 

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lived with this longing in their
hearts, wondering when will God 

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come to rescue us? 
Right? 

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When will he send the one who 
will crush the serpent's head, 

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as he promised in Genesis 315? 
So last week Matthew began his 

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gospel by showing us the 
genealogy of Jesus. 

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All right, he just showed us 
there's a list of names. 

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But we saw there the family line
that demonstrates not only 

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Christ's rightful claim to 
David's throne, but also 

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demonstrates for us the grace of
God woven through every 

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generation. 
All right, the, the, the line, 

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the family that Jesus came from 
anticipates the kind of people 

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he came for, right? 
Broken sinners in need of a 

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Savior. 
And so last week we began by 

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looking at that genealogy. 
But now Matthew moves from the 

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King's lineage, from his 
genealogy to his arrival. 

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Matthew wants to show us how he 
came. 

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And what he wants us to see is 
that the birth of Jesus is not 

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simply a sweet Christmas story, 
right? 

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It's not, it's not simply that. 
It is that, but it's not simply 

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that. 
Rather, the birth of Jesus is 

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the sovereign intervention of 
God to bring hopes to sinners 

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through the birth of the Savior.
It's the sovereign intervention 

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of God in the history of 
humanity to bring hope to 

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sinners through the birth of the
Savior. 

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So as we think along those 
lines, let's stand now and hear 

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the word of the Lord. 
If you're able to stand, please 

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stand as we hear the word of the
Lord. 

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Matthew 118. 
I'm going to read through verse 

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25 this morning. 
Now the birth of Jesus Christ 

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took place in this way when his 
mother Mary had been betrothed 

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to Joseph. 
Before they came together, she 

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was found to be with child from 
the Holy Spirit and her husband 

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Joseph, being a just man and 
unwilling to put her to shame, 

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resolved to divorce her quietly.
But as he considered these 

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things, behold, an Angel of the 
Lord appeared to him in a dream,

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saying, Joseph, son of David. 
Do not fear to take Mary as your

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wife, for that which is 
conceived in her is from the 

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Holy Spirit. 
She will bear a son, and you 

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shall call his name Jesus, for 
he will save his people from 

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their sins. 
And all this took place to 

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fulfill what the Lord had spoken
by the prophet. 

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Behold, the virgin shall 
conceive and bear a son, and 

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they shall call his name 
Emmanuel, which means God with 

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us. 
When Joseph woke from sleep, he 

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did as the Angel of the Lord 
commanded him. 

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He took his wife, but knew her 
not until she had given birth to

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a son and he called his name 
Jesus. 

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This is the word of the Lord. 
Thanks be to God. 

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Let's pray. 
Heavenly Father, we thank you 

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for your word. 
We thank you that by it we see 

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Christ your Son, that we see him
clearly in the Scriptures, and 

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having seen him, we see the 
Father. 

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And so Father, we ask now that 
you would open our hearts and 

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minds by your spirits, that you 
would illuminate this text for 

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us, that we might rightly 
discern it, that we might 

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rightly understand it. 
But more than understanding, 

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Lord, let it deepen our 
affections for Jesus. 

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This week, my Lord, let it be a 
help to us in seasons of of hope

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and seasons where we need a 
stronger hope, we need our hope 

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strengthened. 
God, we ask that you would 

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minister this text to our 
hearts, that you would help us 

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to see Christ, the Savior of 
sinners born for us, that you, 

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God, have come down to us and we
praise you for this truth of 

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God. 
We ask that you be with us now 

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as we walk through this text. 
It's in the name of Christ, I 

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pray. 
Amen. 

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Command. 
You may be seated. 

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So when we come to a passage 
like Matthew 118 through 25, 

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it's really easy to let 
familiarity dull our sense of 

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wonder. 
All right? 

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It's a story that many of you 
have heard dozens, hundreds, 

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thousands of times, all right? 
Many of us have heard it since 

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childhood even. 
We know the Angel. 

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We know the the dilemma that 
Joseph is in. 

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We know the name Jesus, We know 
the title Emmanuel. 

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These things are familiar to us,
but if we're honest, sometimes 

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the truths that should take us 
and shake us to the core really 

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just become background noise 
during the busyness of December.

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All right. 
Yet Matthew doesn't write this 

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account for sentimental reasons.
He doesn't write it just so that

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we'll get goosies and warm 
fuzzies. 

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He writes it to wake us up. 
He writes it to shake us. 

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He wants us to see that the most
important moment in human 

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history has just arrived. 
God himself has stepped into the

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world. 
The Creator has entered 

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creation. 
The the the hands that formed 

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the woman have entered the 
woman's womb. 

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All right, What God has done is 
nothing short of amazing. 

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It's a right use of the word 
awesome here. 

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It's all inspiring to see it 
right. 

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The Holy One has taken on 
humanity. 

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He's in the form of a child in 
the womb of his mother. 

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And he's done it to give hope to
to sinners, to give hope to 

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hopeless sinners, You might say.
Now, some of you this morning 

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need that hope. 
All right, Maybe all of us do. 

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Some of you might carry regrets 
that you don't know what to do 

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with. 
All right, you carry those as 

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burdens on your back. 
Even as Christians, you just 

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still have these regrets that 
pop into your mind, that plague 

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gear. 
Some of you might be walking 

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into the season with a heart 
full of grief, wondering what 

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could have been, what should 
have been. 

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Some of you may be battling 
uncertainty during this season. 

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Some of you are just plain 
exhausted. 

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All right, Christmas, it didn't 
hear yet and you're wishing it 

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away, all right. 
And some of you simply need to 

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be reminded that the God who 
made the universe is not distant

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from you. 
He's not set himself high in 

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heaven, where he's as far as far
away from you as he can be. 

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No, the God of heaven has come 
down to you. 

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He's he's entered into your 
world. 

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He's drawn near to you in his 
son. 

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All right, Matthew wants us to 
feel the weight of this. 

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That's why he moves from 
genealogy to the birth of a 

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savior. 
Right. 

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He, he wants to show us that the
promises of God have finally 

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arrived in flesh and blood. 
What I wasn't able to do last 

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week with the genealogy was walk
through every single story 

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that's represented there. 
But what you have represented 

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there is a history of sins, 
tyranny on man. 

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You, you have a history of 
people who did not follow God. 

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Well, you have a history of 
people who did follow God. 

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Well, you have a history of, of,
of sin ravaging humanity. 

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But you have a history of hope. 
Hope and a savior coming, the 

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preservation of a seed from the 
woman in the garden. 

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And here we see the seed taking 
on life. 

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And so he tells the story in a 
way that leaves no doubt. 

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Jesus is not merely born. 
He is sent by God. 

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He's sent by God. 
He is God's faithful 

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intervention into human history.
He's the fulfillment of every 

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promise of the Old Testament. 
He's the embodiment of hope. 

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Do you understand that for 
Christ to be the Savior, for 

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Christ to be the Messiah, that 
some 300 plus prophecies have to

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be fulfilled? 
And they are. 

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And part of Matthew's intent in 
writing this gospel is to show 

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us prophecy being fulfilled. 
He's going to say over and over 

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again as it is written or as the
prophet said, right? 

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So Jesus Christ is the 
embodiment of hope. 

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And here's the main point that 
anchors this entire passage, the

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entire sermon this morning. 
It's this The virgin birth 

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reveals God's faithful 
intervention to bring hope and 

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salvation to sinners through 
Jesus, Emmanuel. 

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The virgin birth reveals God's 
faithful intervention to bring 

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hope and salvation to sinners 
through Jesus Emmanuel. 

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And so hopefully to help us see 
that, we're going to walk 

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through this text under 3 
headings. 

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The first will be that the birth
of Jesus reveals God's faithful 

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plan in verses 18 and 19. 
We'll see there that God is 

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working even when his people 
don't understand it. 

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Secondly, we'll see the birth of
Jesus reveals God's saving 

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purpose in verses 20 through 23.
We'll see there that God is 

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sending a Savior who will deal 
with our deepest problem, our 

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sin. 
And then finally, we'll see that

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the birth of Jesus calls for 
trusting obedience. 

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In verses 24 and 25, Joseph 
shows us the proper response to 

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God's revelation. 
So these three movements lead us

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to the same conclusion. 
Our hope is is not found in what

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we do, brothers and sisters. 
Our hope is found in what God 

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has done in Christ. 
So let's begin where Matthew 

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begins, with Joseph, a confused 
and righteous man standing at a 

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crossroads and with a surprising
faithful plan of God breaking 

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into his life. 
Look again at verses 18 and 19. 

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Now the birth of Jesus Christ 
took place in this way. 

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When his mother Mary had been 
betrothed to Joseph before they 

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00:14:02,320 --> 00:14:06,040
came together, she was found to 
be with child from the Holy 

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00:14:06,040 --> 00:14:09,880
Spirit and her husband Joseph 
being a just man and unwilling 

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00:14:09,880 --> 00:14:13,680
to put her to shame, resolve to 
divorce her quietly. 

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00:14:14,240 --> 00:14:16,840
So here we see the birth of 
Jesus reveals God's faithful 

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plan. 
Matthew begins the story of 

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Jesus's birth with this stunning
interruption. 

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00:14:25,800 --> 00:14:30,040
Verse 18 states Now the birth of
Jesus Christ took place in this 

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way. 
The word birth, just Genesis 

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00:14:35,880 --> 00:14:42,040
intentionally echoes the opening
of Matthew, but he's echoing 

227
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everything he's just laid out 
for us in the genealogy that 

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Jesus Christ is the son of 
David, the son of Abraham. 

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00:14:48,520 --> 00:14:54,320
And what we see here is there is
a new beginning, that we see the

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00:14:54,320 --> 00:14:58,000
moment that every generation in 
the genealogy had been 

231
00:14:58,000 --> 00:15:01,440
anticipated. 
The birth of Jesus Christ took 

232
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place in this way. 
The way this moment unfolds is 

233
00:15:07,280 --> 00:15:11,800
jarring to us. 
Before Mary and Joseph come 

234
00:15:11,800 --> 00:15:16,440
together as husband and wife, 
Mary is found to be with child. 

235
00:15:19,840 --> 00:15:22,600
Now Joseph knows that the child 
is not his. 

236
00:15:23,960 --> 00:15:27,480
And so from any human 
perspective, this looks like 

237
00:15:27,480 --> 00:15:30,480
betrayal. 
All right? 

238
00:15:30,480 --> 00:15:34,520
This looks like a problem. 
This looks like unfaithfulness 

239
00:15:34,520 --> 00:15:38,880
on Mary's part. 
And yet Matthew immediately adds

240
00:15:38,880 --> 00:15:43,400
this divine explanation that she
was with child from the Holy 

241
00:15:43,400 --> 00:15:46,600
Spirit. 
So Matthew's letting us know 

242
00:15:46,600 --> 00:15:48,720
right out of the gate that God 
is acting. 

243
00:15:49,400 --> 00:15:52,160
God is intervening in the 
brokenness of our world. 

244
00:15:52,160 --> 00:15:55,320
He's accomplishing what no human
could ever achieve. 

245
00:15:56,760 --> 00:15:59,040
And this is not an ordinary 
conception. 

246
00:16:00,000 --> 00:16:04,000
This is divine creation within 
the womb of a virgin, the Son of

247
00:16:04,000 --> 00:16:08,760
God, entering into human history
by the power of God's Spirit. 

248
00:16:12,680 --> 00:16:16,400
And I want you to notice 
Joseph's character here. 

249
00:16:18,400 --> 00:16:22,200
Joseph is just and 
compassionate. 

250
00:16:23,960 --> 00:16:25,760
Matthew draws our attention to 
Joseph. 

251
00:16:25,760 --> 00:16:30,160
He describes him as a just man. 
When he describes him as a just 

252
00:16:30,160 --> 00:16:32,240
man, he's saying that he's a 
righteous man. 

253
00:16:32,920 --> 00:16:35,360
He's the kind of man who's 
committed to God's law. 

254
00:16:35,880 --> 00:16:38,320
He's the kind of man that's 
concerned for holiness. 

255
00:16:38,480 --> 00:16:43,000
He's the kind of man that's 
desires of obedience, and yet 

256
00:16:43,000 --> 00:16:45,680
his righteousness is not cold or
harsh. 

257
00:16:47,200 --> 00:16:53,280
It says that he is unwilling to 
expose Mary to shame, though the

258
00:16:53,280 --> 00:16:58,960
law permitted it. 
Matthew Henry says this. 

259
00:16:59,680 --> 00:17:03,080
He said Joseph was tender though
he was just. 

260
00:17:03,840 --> 00:17:06,640
True justice is always attended 
with mercy. 

261
00:17:09,599 --> 00:17:13,000
Henry notes that Joseph seeks to
obey God without destroying 

262
00:17:13,000 --> 00:17:17,160
another's reputation. 
It shows that righteousness and 

263
00:17:17,160 --> 00:17:21,040
compassion are not enemies. 
Rather they are companions. 

264
00:17:22,680 --> 00:17:24,319
Right. 
Joseph demonstrates the kind of 

265
00:17:24,319 --> 00:17:26,280
obedience that reflects God's 
hearts. 

266
00:17:27,119 --> 00:17:30,360
It's not only right and 
principle, but it's kind in its 

267
00:17:30,360 --> 00:17:36,680
practice. 
We should all strive to be just 

268
00:17:37,400 --> 00:17:41,920
in this way. 
I want you to see also the 

269
00:17:41,920 --> 00:17:47,800
dilemma that Joseph has right. 
There's human limitation meeting

270
00:17:47,960 --> 00:17:54,320
divine Providence. 
Joseph's struggle is real. 

271
00:17:56,280 --> 00:17:59,480
He he's trying to make a wise 
and godly decision based on what

272
00:17:59,480 --> 00:18:03,280
he sees, right? 
And what he sees seems to 

273
00:18:03,280 --> 00:18:07,240
contradict everything that he 
knows of Mary's character. 

274
00:18:09,560 --> 00:18:13,120
So he is doing the best he can 
with limited knowledge. 

275
00:18:14,200 --> 00:18:18,600
There's human limitation here, 
but I want you to understand 

276
00:18:18,600 --> 00:18:25,280
that Joseph's confusion is not a
sign of God's absence in the 

277
00:18:25,280 --> 00:18:29,400
same way that often our 
confusion is not a sign of God's

278
00:18:29,400 --> 00:18:34,600
absence, right? 
It's actually the setting for 

279
00:18:34,600 --> 00:18:38,560
God's greatest work. 
Matthew Henry, again, he says 

280
00:18:38,560 --> 00:18:40,760
this. 
Providence sometimes seems to 

281
00:18:40,760 --> 00:18:44,880
run counter to promise, but it 
is only seeming. 

282
00:18:47,600 --> 00:18:52,560
Providence sometimes seems to 
run counter to promise, but it 

283
00:18:52,560 --> 00:18:56,880
is only seeming. 
You see, Joseph sees a scandal, 

284
00:19:00,160 --> 00:19:05,000
the woman that I'm engaged to 
has been unfaithful and what God

285
00:19:05,000 --> 00:19:08,400
sees is fulfilment. 
Right. 

286
00:19:08,880 --> 00:19:15,200
Joseph sees broken expectations.
This was supposed to be a 

287
00:19:15,200 --> 00:19:20,360
matrimony of bliss. 
Her character is strong. 

288
00:19:20,880 --> 00:19:22,600
God has brought her into my 
life. 

289
00:19:23,760 --> 00:19:25,600
She's going to be a crown on my 
head. 

290
00:19:25,600 --> 00:19:34,550
I have found a treasure, right? 
But God sees perfect timing. 

291
00:19:36,710 --> 00:19:41,390
Joseph sees a crisis. 
What am I going to do? 

292
00:19:42,630 --> 00:19:44,750
But God sees the coming of the 
Messiah. 

293
00:19:47,630 --> 00:19:50,550
Here we also see the necessity 
of the virgin birth. 

294
00:19:52,750 --> 00:19:56,430
This is kind of the theological 
weight of this passage. 

295
00:19:57,840 --> 00:19:59,760
It's it's something we must 
understand. 

296
00:19:59,760 --> 00:20:02,800
It's good and right for us to 
understand the necessity of the 

297
00:20:02,800 --> 00:20:05,920
virgin birth. 
You see, the virgin birth is not

298
00:20:05,920 --> 00:20:08,440
a spiritual garnish on the 
Christmas story. 

299
00:20:09,960 --> 00:20:13,400
It's not a nice little thing 
laid on the plates of the birth 

300
00:20:13,400 --> 00:20:16,640
of our Savior just to add some 
beauty to it. 

301
00:20:17,920 --> 00:20:21,960
No, the the virgin birth is 
essential to the gospel. 

302
00:20:24,000 --> 00:20:26,640
The the virgin birth is. 
Essential. 

303
00:20:27,000 --> 00:20:30,080
To the Gospel. 
Jesus is. 

304
00:20:30,080 --> 00:20:34,920
Conceived of the Holy Spirit in 
the womb of his mother Mary, to 

305
00:20:34,920 --> 00:20:39,840
ensure a few different things. 
One, his true humanity, he's 

306
00:20:39,840 --> 00:20:45,160
born of Mary. 
It's also to ensure his true 

307
00:20:45,160 --> 00:20:48,160
deity that he's conceived by 
God. 

308
00:20:51,240 --> 00:20:54,560
And it's also to. 
Ensure his sinlessness because 

309
00:20:54,560 --> 00:20:57,240
he is not inheriting Adam's 
guilt. 

310
00:20:59,320 --> 00:21:01,720
If Jesus had been. 
Conceived by a man, he would 

311
00:21:01,720 --> 00:21:05,080
share in Adam's fallen nature, 
right? 

312
00:21:05,080 --> 00:21:08,600
We see this in Genesis. 
Chapter 5 and verse one we get 

313
00:21:08,600 --> 00:21:12,240
the genealogy or in chapter 5 we
get this genealogy of Adam. 

314
00:21:13,440 --> 00:21:15,640
And it starts in verse. 
One where it says when God 

315
00:21:15,640 --> 00:21:19,480
created man he made him in the 
likeness of God and it says male

316
00:21:19,480 --> 00:21:21,640
and female he made them. 
It's essentially repeating 

317
00:21:21,880 --> 00:21:27,120
Genesis 127 and 28. 
But then in Genesis 5. 

318
00:21:27,120 --> 00:21:33,960
Verse 3 just two verses later we
see Adam fathering a son and it 

319
00:21:33,960 --> 00:21:37,560
says that Adam fathered a son in
his own likeness after his 

320
00:21:37,560 --> 00:21:40,680
image. 
And So what we see is. 

321
00:21:40,680 --> 00:21:46,200
The inheritance of guilt. 
The inheritance of a sin nature.

322
00:21:49,680 --> 00:21:55,400
But here being conceived by the.
Holy Spirit means that Jesus is 

323
00:21:55,400 --> 00:21:58,560
fully man and yet utterly 
without sin. 

324
00:22:00,480 --> 00:22:02,560
This qualifies. 
Him to be our Savior. 

325
00:22:03,320 --> 00:22:06,200
This qualifies him to be the 
spotless Lamb who takes away the

326
00:22:06,200 --> 00:22:08,560
sin of the world. 
And in other words, the hope of 

327
00:22:08,560 --> 00:22:11,040
the gospel begins in the womb of
the woman. 

328
00:22:12,840 --> 00:22:16,320
Isaiah 714 promised that a 
virgin would conceive and bear a

329
00:22:16,320 --> 00:22:18,440
son. 
And in this moment God is 

330
00:22:18,440 --> 00:22:21,160
fulfilling His word exactly as 
he said. 

331
00:22:21,320 --> 00:22:24,200
The Virgin has conceived, and 
she's burying a son. 

332
00:22:25,720 --> 00:22:28,280
God's plan is. 
Unfolding with absolute 

333
00:22:28,480 --> 00:22:32,840
faithfulness, even when Joseph 
cannot yet understand it now. 

334
00:22:36,240 --> 00:22:38,920
I think that. 
Joseph's experience speaks 

335
00:22:39,120 --> 00:22:44,720
powerfully into our lives. 
Some of you feel. 

336
00:22:44,720 --> 00:22:47,720
Like you're standing where 
Joseph stood. 

337
00:22:49,440 --> 00:22:52,280
You're you're faced with. 
Circumstances you didn't choose.

338
00:22:54,600 --> 00:22:57,800
With outcomes. 
You didn't foresee with 

339
00:22:57,800 --> 00:23:01,920
questions you cannot answer. 
You're trying to do. 

340
00:23:01,920 --> 00:23:05,920
What's right? 
But the path ahead is confusing 

341
00:23:05,920 --> 00:23:11,840
to say the least. 
And this bit about. 

342
00:23:11,840 --> 00:23:15,280
Joseph reminds us of something 
really important. 

343
00:23:16,120 --> 00:23:21,640
God is faithful even when the 
situation feels impossible. 

344
00:23:23,760 --> 00:23:26,880
He's always faithful. 
Your confusion is. 

345
00:23:26,880 --> 00:23:28,760
Not a sign that God has left 
you. 

346
00:23:32,280 --> 00:23:35,040
Your uncertainty does. 
Not mean that God's plan has 

347
00:23:35,280 --> 00:23:40,120
stalled. 
Your questions do not cancel 

348
00:23:40,120 --> 00:23:43,600
God's promises. 
Right the same. 

349
00:23:43,600 --> 00:23:47,240
God, who formed the Savior in 
Mary's womb, is sovereign over 

350
00:23:47,240 --> 00:23:51,480
the details of your life. 
Joseph is wrestling with what he

351
00:23:51,480 --> 00:23:55,280
can see, but God is 
accomplishing something far 

352
00:23:55,280 --> 00:24:00,240
greater than Joseph imagines. 
And it's into this moment. 

353
00:24:00,240 --> 00:24:03,920
Of uncertainty that God speaks 
not only to what is happening, 

354
00:24:04,120 --> 00:24:10,240
but also to why it is happening.
That leads us to the. 

355
00:24:10,240 --> 00:24:14,200
Saving purpose behind the birth 
of Christ The birth of Jesus 

356
00:24:14,200 --> 00:24:17,800
reveals God's saving purpose 
point #2. 

357
00:24:19,960 --> 00:24:23,400
Look at verses 20 through. 23 
But as he considered these 

358
00:24:23,400 --> 00:24:27,440
things, behold, an Angel of the 
Lord appeared to him in a dream,

359
00:24:27,440 --> 00:24:33,400
saying, Joseph, son of David. 
Do not fear to take Mary as your

360
00:24:33,400 --> 00:24:35,920
wife, for that which is 
conceived in her is from the 

361
00:24:35,920 --> 00:24:38,680
Holy Spirit. 
She will bear a son, and you 

362
00:24:38,680 --> 00:24:41,920
shall call his name Jesus, for 
he will save his people from 

363
00:24:41,920 --> 00:24:44,720
their sins. 
All this took place. 

364
00:24:44,720 --> 00:24:49,200
To fulfill what the Lord had 
spoken by the prophet, Behold, 

365
00:24:49,200 --> 00:24:52,440
the Virgin shall conceive and 
bear a Son, and they shall call 

366
00:24:52,440 --> 00:24:55,840
his name Emmanuel, which means 
God with us. 

367
00:24:59,640 --> 00:25:02,720
So Joseph has. 
Resolved to quietly divorce his 

368
00:25:02,720 --> 00:25:06,880
wife or to divorce Mary to break
off the engagements. 

369
00:25:08,080 --> 00:25:12,000
Doing what seems. 
Righteous and merciful, He 

370
00:25:12,480 --> 00:25:14,200
doesn't want to bring shame to 
her. 

371
00:25:15,400 --> 00:25:18,160
But before he can. 
Act God intervenes through an 

372
00:25:18,160 --> 00:25:22,280
angelic messenger. 
And verse 20 remind. 

373
00:25:22,440 --> 00:25:25,120
Tells us that as he considered 
these things. 

374
00:25:25,120 --> 00:25:29,800
In other words, God steps in 
precisely when Joseph needs 

375
00:25:29,960 --> 00:25:33,680
clarity. 
He's considering these things. 

376
00:25:33,680 --> 00:25:38,760
What shall I do? 
And he's resolved. 

377
00:25:38,760 --> 00:25:44,520
To divorce her quietly. 
And then God steps. 

378
00:25:44,520 --> 00:25:49,080
In Through the voice of an 
Angel, the Angel calls Joseph by

379
00:25:49,080 --> 00:25:51,360
a title that is loaded with 
significance. 

380
00:25:51,360 --> 00:25:56,320
I hope you saw it. 
Joseph, son of David. 

381
00:26:00,040 --> 00:26:06,240
He's been reminded. 
Of his royal lineage, Joseph is 

382
00:26:06,240 --> 00:26:10,200
not a king. 
He's not a Prince. 

383
00:26:11,200 --> 00:26:14,960
He doesn't have any real great 
standing among the people of his

384
00:26:14,960 --> 00:26:18,200
day. 
Joseph is a humble Carpenter. 

385
00:26:20,440 --> 00:26:24,320
He's committed to woodworking. 
And yet God is. 

386
00:26:24,320 --> 00:26:30,000
Positioning him in the stream of
divine promise, the Messiah will

387
00:26:30,000 --> 00:26:34,160
come through David's line, and 
Joseph is the chosen legal 

388
00:26:34,160 --> 00:26:37,080
father who will bring Jesus into
that line. 

389
00:26:39,560 --> 00:26:42,280
Then the Angel. 
Addresses Joseph's fear, right? 

390
00:26:42,280 --> 00:26:44,800
Do not fear to take Mary as your
wife. 

391
00:26:47,680 --> 00:26:50,320
How often does? 
Fear stand between US and 

392
00:26:50,320 --> 00:27:01,000
obedience Pretty often. 
Pretty often, but God reassures 

393
00:27:02,040 --> 00:27:05,920
Joseph even before the command 
comes. 

394
00:27:07,080 --> 00:27:08,600
Do not fear to do. 
This. 

395
00:27:11,040 --> 00:27:12,920
Here we have what you. 
Might call the divine 

396
00:27:12,920 --> 00:27:17,240
explanation. 
The Angel reveals the mystery of

397
00:27:17,240 --> 00:27:20,080
what is happening. 
Mary has not. 

398
00:27:20,080 --> 00:27:23,320
Been unfaithful. 
This is not a. 

399
00:27:23,320 --> 00:27:27,760
Scandal, Joseph. 
This is sovereignty at work. 

400
00:27:28,960 --> 00:27:32,160
The child. 
Conceived in her is from the 

401
00:27:32,160 --> 00:27:37,040
Holy Spirit. 
Matthew Henry writes. 

402
00:27:37,040 --> 00:27:40,640
This, he says, when we are at 
most at law, at a loss. 

403
00:27:41,240 --> 00:27:44,040
God has ways to bring light into
our darkness. 

404
00:27:44,720 --> 00:27:48,520
God sent the Angel not merely to
clear Mary's name, but to 

405
00:27:48,520 --> 00:27:52,040
confirm Joseph's faith. 
Amen. 

406
00:27:55,200 --> 00:28:00,280
For the divine explanation lifts
the entire situation above human

407
00:28:00,280 --> 00:28:03,800
understanding. 
God Himself has entered into the

408
00:28:03,800 --> 00:28:07,200
womb of a virgin to bring forth 
the promised Redeemer. 

409
00:28:08,360 --> 00:28:10,600
And so there's more. 
Things you have to notice right?

410
00:28:10,600 --> 00:28:13,080
You need to notice the naming of
Jesus. 

411
00:28:13,640 --> 00:28:17,520
In the naming of Jesus, the 
mission of Christ is defined. 

412
00:28:18,240 --> 00:28:23,520
Joseph is commanded to name the 
child Jesus, the Greek form of 

413
00:28:23,520 --> 00:28:27,360
Yeshua, which means Yahweh 
saves. 

414
00:28:29,960 --> 00:28:32,520
You see names in. 
Scripture are not sentimental 

415
00:28:33,440 --> 00:28:37,560
they're often theological the 
Angel is telling Joseph the 

416
00:28:37,560 --> 00:28:43,640
baby's identity and his mission 
he will save his people from 

417
00:28:43,640 --> 00:28:48,200
their sins he's. 
Not going to save them. 

418
00:28:48,200 --> 00:28:51,200
From Rome. 
He's not going to save. 

419
00:28:51,200 --> 00:28:53,280
Them from poverty, He's not 
going to save them from 

420
00:28:53,280 --> 00:28:55,280
oppression. 
He's not going to save them from

421
00:28:55,280 --> 00:28:58,880
difficult circumstances. 
He's going to save them from 

422
00:28:58,880 --> 00:29:02,640
their sins. 
The greatest? 

423
00:29:03,000 --> 00:29:05,600
Problem. 
Is going to be. 

424
00:29:05,600 --> 00:29:12,480
Removed in Christ the deepest, 
most destructive, most universal

425
00:29:12,480 --> 00:29:15,760
human problem. 
That's what Jesus has come to 

426
00:29:15,760 --> 00:29:17,000
solve. 
Amen. 

427
00:29:18,960 --> 00:29:20,320
Matthew Henry. 
Says this. 

428
00:29:20,320 --> 00:29:25,600
He says it is sin that has made 
all of our sorrows, and if sin 

429
00:29:25,600 --> 00:29:32,000
be pardoned then all is well. 
This is why Jesus. 

430
00:29:32,000 --> 00:29:35,720
Came He came to deal with the 
source of our brokenness, not 

431
00:29:35,720 --> 00:29:39,400
just the brokenness. 
The source of it? 

432
00:29:40,240 --> 00:29:43,040
The birth of Jesus is not 
ultimately about a Manger. 

433
00:29:43,560 --> 00:29:46,400
It's not ultimately about 
shepherds or wise men. 

434
00:29:47,240 --> 00:29:50,520
It is the opening chapter in the
story of redemption. 

435
00:29:51,160 --> 00:29:53,280
It's a story that leads to a 
cross. 

436
00:29:53,840 --> 00:29:56,880
It leads to an empty tomb. 
It leads to a victorious king. 

437
00:29:57,120 --> 00:30:01,360
Jesus was born so that he may 
die for sinners. 

438
00:30:06,200 --> 00:30:09,280
We should note also. 
That this is the fulfillment of 

439
00:30:09,280 --> 00:30:12,400
prophecy. 
Jesus is. 

440
00:30:12,400 --> 00:30:19,240
Emmanuel, God with us. 
Matthew prophesied that some 700

441
00:30:19,240 --> 00:30:21,840
years before the birth of 
Christ. 

442
00:30:25,400 --> 00:30:28,600
So Matthew draws. 
Our eyes to Isaiah 714 Behold, 

443
00:30:28,600 --> 00:30:31,520
the Virgin shall conceive and 
bear a son, and they shall call 

444
00:30:31,520 --> 00:30:36,960
his name Emmanuel. 
If Christmas has a. 

445
00:30:36,960 --> 00:30:39,600
Heartbeat, so to speak. 
This is it. 

446
00:30:40,600 --> 00:30:43,560
This is the theological 
heartbeat of Christmas. 

447
00:30:43,720 --> 00:30:50,600
God with us, not God against us 
any longer, not God above us, 

448
00:30:50,600 --> 00:30:54,960
not God distant from us, but God
come down to be with us in our 

449
00:30:54,960 --> 00:30:58,800
flesh and our suffering and our 
temptation and our need. 

450
00:30:58,960 --> 00:31:03,320
God is with us. 
The incarnation. 

451
00:31:03,320 --> 00:31:07,640
Is God's declaration that He 
refuses to remain far off? 

452
00:31:08,600 --> 00:31:15,160
He has come near to save. 
God becoming a man. 

453
00:31:15,160 --> 00:31:18,360
Is not optional doctrine, 
brothers and sisters. 

454
00:31:21,920 --> 00:31:25,160
Jesus taking on. 
Flesh is essential for 

455
00:31:25,160 --> 00:31:28,280
salvation. 
Jesus had to be. 

456
00:31:28,280 --> 00:31:32,040
Fully human to represent us. 
He had to be fully divine to 

457
00:31:32,040 --> 00:31:34,560
save us. 
He had to be sinless to be our 

458
00:31:34,560 --> 00:31:37,000
substitute. 
He had to be God with us to 

459
00:31:37,000 --> 00:31:40,920
reconcile us to God. 
If Jesus is. 

460
00:31:40,920 --> 00:31:43,960
Not Emmanuel. 
Then you and I who have placed 

461
00:31:43,960 --> 00:31:46,680
our faith in Christ would still 
be in our sins. 

462
00:31:48,040 --> 00:31:49,920
We would still be destined. 
For hell. 

463
00:31:50,520 --> 00:31:59,520
But because Jesus is Emmanuel, 
sinners can have hope, and our 

464
00:31:59,520 --> 00:32:01,560
hope is rooted in the presence 
of God. 

465
00:32:04,920 --> 00:32:06,880
So here's where this lands. 
For us. 

466
00:32:08,880 --> 00:32:13,360
I have good news. 
For you today, hope is not based

467
00:32:13,360 --> 00:32:16,160
on your ability to figure out 
life. 

468
00:32:20,280 --> 00:32:22,720
All that worrying you? 
Do all that anxiety you have, 

469
00:32:22,720 --> 00:32:28,800
all that perplexion you endure. 
These things are not where your 

470
00:32:28,800 --> 00:32:33,280
hope is found. 
Hope is not based on. 

471
00:32:33,280 --> 00:32:34,960
Your ability to figure out your 
life. 

472
00:32:36,200 --> 00:32:38,880
Hope is based. 
On God's unwavering commitment 

473
00:32:38,880 --> 00:32:43,000
to be with His people. 
In the darkness of. 

474
00:32:43,000 --> 00:32:50,960
Your circumstances, whatever 
they may be, sickness, death, 

475
00:32:51,880 --> 00:32:56,640
financial marriage, parenting. 
In the darkness of your 

476
00:32:56,640 --> 00:33:00,520
circumstances, remember God is 
with you. 

477
00:33:05,520 --> 00:33:06,760
In the weight of your. 
Guilt. 

478
00:33:08,480 --> 00:33:10,160
You recall your? 
Sins. 

479
00:33:14,600 --> 00:33:16,600
You're beaten over the. 
Head with shame. 

480
00:33:19,120 --> 00:33:22,320
Satan wants you to think. 
That God can't save you, but 

481
00:33:23,200 --> 00:33:25,040
that's for somebody else out 
there. 

482
00:33:27,960 --> 00:33:29,280
In the weight of your. 
Guilt. 

483
00:33:30,280 --> 00:33:37,680
Remember, God is with you. 
In the ache of. 

484
00:33:37,680 --> 00:34:01,200
Grief. 
God is with you in the battle 

485
00:34:01,200 --> 00:34:03,680
that you. 
Have with temptation and sin, 

486
00:34:05,800 --> 00:34:13,239
falling to the same schemes of 
Satan over and over, struggling,

487
00:34:13,239 --> 00:34:19,320
wrestling with your flesh. 
God is with you. 

488
00:34:23,800 --> 00:34:26,560
This is the hope of. 
Advent, brothers and sisters. 

489
00:34:27,600 --> 00:34:31,080
But God came. 
Near, so that sinners could draw

490
00:34:31,080 --> 00:34:35,560
near to him. 
Jesus Christ. 

491
00:34:35,560 --> 00:34:38,920
Birth, His death, his 
resurrection. 

492
00:34:40,760 --> 00:34:44,639
Those things open. 
Wide the door of salvation for 

493
00:34:44,639 --> 00:34:47,000
all who will come to him through
repentance and faith. 

494
00:34:49,199 --> 00:34:53,400
If God's saving. 
Purpose is so clear, then the 

495
00:34:53,400 --> 00:35:01,000
question becomes how do we? 
Respond What? 

496
00:35:01,000 --> 00:35:01,920
What does? 
Hopeful. 

497
00:35:01,920 --> 00:35:08,240
Faith look like in real life. 
Well, Matthew answers. 

498
00:35:08,240 --> 00:35:10,480
That through the obedience of 
Joseph, I think. 

499
00:35:12,920 --> 00:35:15,720
Point #3 the birth. 
Of Jesus calls for trusting 

500
00:35:15,760 --> 00:35:21,240
obedience. 24 and 25. 
When Joseph woke from sleep. 

501
00:35:22,560 --> 00:35:25,960
He did as the Angel. 
Of the Lord commanded him, he 

502
00:35:25,960 --> 00:35:28,440
took his wife, but. 
Knew her. 

503
00:35:28,440 --> 00:35:32,920
Not until she had given birth to
a son and he called his name 

504
00:35:33,440 --> 00:35:37,880
Jesus. 
You see, Joseph wakes from his 

505
00:35:37,880 --> 00:35:41,000
dream with a clarity that he 
didn't have before. 

506
00:35:42,480 --> 00:35:45,600
The Angel has. 
Spoken God has revealed his plan

507
00:35:45,600 --> 00:35:48,840
to him, and what Joseph does 
next is one of the clearest 

508
00:35:48,840 --> 00:35:51,600
portraits of biblical faith in 
the New Testament. 

509
00:35:52,480 --> 00:35:57,440
Verse 24 states very simply, he 
did as the Angel of the Lord 

510
00:35:57,600 --> 00:36:05,440
commanded him. 
No hesitation, no bargaining 

511
00:36:05,440 --> 00:36:08,280
with God. 
No demanding. 

512
00:36:08,280 --> 00:36:13,000
More Signs. 
Just simply. 

513
00:36:13,360 --> 00:36:19,160
Obedience. 
First, Joseph. 

514
00:36:19,160 --> 00:36:24,000
Takes Mary as his wife. 
This is significant. 

515
00:36:24,000 --> 00:36:27,760
He willingly steps into a 
situation that's going to bring 

516
00:36:28,600 --> 00:36:32,200
misunderstanding. 
It's going to bring. 

517
00:36:32,200 --> 00:36:35,680
Social stigma against him. 
There's going to be whispers 

518
00:36:35,800 --> 00:36:40,680
from the neighbors next door. 
Joseph. 

519
00:36:40,680 --> 00:36:45,320
Accepts public shame for the 
sake of obedience. 

520
00:36:47,320 --> 00:36:51,920
And so often Christians are 
called to accept public shame 

521
00:36:52,120 --> 00:36:56,840
for the sake of obedience. 
Matthew Henry comments. 

522
00:36:56,840 --> 00:37:01,080
Joseph, by obeying God, exposes 
himself to the reproaches of 

523
00:37:01,080 --> 00:37:04,520
men. 
But it is better. 

524
00:37:04,880 --> 00:37:08,240
To have the approval of God. 
Amen. 

525
00:37:10,200 --> 00:37:12,960
Joseph's obedience. 
Cost him something and. 

526
00:37:14,520 --> 00:37:17,280
Again, true. 
Obedience usually does. 

527
00:37:19,520 --> 00:37:22,560
Next, we see Joseph. 
Refrains from consummating the 

528
00:37:22,560 --> 00:37:24,720
marriage until after Jesus's 
birth. 

529
00:37:26,160 --> 00:37:29,000
Matthew includes. 
This detail to safeguard the 

530
00:37:29,000 --> 00:37:33,600
truth of the virgin birth. 
It's necessary for salvation. 

531
00:37:35,440 --> 00:37:40,720
It's essential Joseph's self. 
Restraint emphasizes that this 

532
00:37:40,720 --> 00:37:43,600
child is entirely the work of 
God. 

533
00:37:47,040 --> 00:37:50,240
Thirdly, we see that. 
Joseph names the child Jesus. 

534
00:37:51,880 --> 00:37:54,200
And Jewish culture. 
Naming a child was an act of 

535
00:37:54,360 --> 00:37:57,600
legal adoption. 
By naming. 

536
00:37:57,600 --> 00:38:02,160
Jesus Joseph brings him 
officially and publicly into the

537
00:38:02,160 --> 00:38:05,200
line of David, which fulfills 
the Messianic prophecy. 

538
00:38:08,240 --> 00:38:11,320
So Joseph's. 
Joseph's obedience is not like 

539
00:38:11,320 --> 00:38:14,040
some minor footnote in Matthew's
Gospel. 

540
00:38:15,600 --> 00:38:20,360
It's part of God. 
'S sovereign plan, His actions 

541
00:38:20,520 --> 00:38:22,440
protect the truth of the virgin 
birth. 

542
00:38:22,880 --> 00:38:26,400
They establishes Jesus. 
They establish Jesus's legal 

543
00:38:26,400 --> 00:38:29,760
right to David's throne. 
They show the proper human 

544
00:38:29,760 --> 00:38:33,480
response to divine revelation 
when. 

545
00:38:33,480 --> 00:38:36,720
The word of the Lord. 
Has said we should obey. 

546
00:38:36,720 --> 00:38:39,640
Amen. 
And they demonstrate. 

547
00:38:39,640 --> 00:38:42,840
Faith that acts, not just 
believes. 

548
00:38:45,600 --> 00:38:50,320
The Bible consistently teaches 
us that true faith obeys. 

549
00:38:53,520 --> 00:38:57,240
It's one of the great. 
Fruits of true faith, Obedience 

550
00:38:57,240 --> 00:39:02,040
to God, obedience to His Word. 
And Joseph models this for us 

551
00:39:02,280 --> 00:39:06,200
beautifully. 
So Joseph's example. 

552
00:39:06,200 --> 00:39:09,960
Confronts us with questions that
we must consider. 

553
00:39:11,440 --> 00:39:14,840
Where is God calling? 
You to obey him today. 

554
00:39:17,840 --> 00:39:20,240
Where is obedience? 
Costly. 

555
00:39:22,480 --> 00:39:26,120
Where are you tempted to? 
Wait for the perfect conditions 

556
00:39:26,120 --> 00:39:31,440
before acting. 
You see, Joseph reminds us that 

557
00:39:31,440 --> 00:39:36,960
obedience is not about 
convenience, it's about trust. 

558
00:39:39,280 --> 00:39:41,520
You trust what? 
That God's Word is true. 

559
00:39:42,840 --> 00:39:43,640
You. 
You trust that? 

560
00:39:43,640 --> 00:39:47,640
God's presence is enough. 
You trust that God will sustain 

561
00:39:47,640 --> 00:39:49,880
you even when obedience is 
costly. 

562
00:39:52,680 --> 00:39:55,960
If Jesus is truly. 
Emmanuel, God with us, then we 

563
00:39:55,960 --> 00:39:59,360
have every reason to trust and 
obey Him. 

564
00:40:00,440 --> 00:40:03,400
Obedience becomes hope in 
action. 

565
00:40:04,960 --> 00:40:08,520
Joseph's obedience completes 
this picture that Matthew is 

566
00:40:08,520 --> 00:40:12,080
painting for us. 
The faithful plan of God, the 

567
00:40:12,080 --> 00:40:15,320
saving purpose of God, the 
trusting obedience of His 

568
00:40:15,320 --> 00:40:18,720
servant, all converge in the 
birth of the king. 

569
00:40:19,960 --> 00:40:22,440
All of it. 
Points us to the hope that we 

570
00:40:22,440 --> 00:40:30,160
find only in Emmanuel. 
And so Advent teaches our hearts

571
00:40:30,640 --> 00:40:38,120
to hope not in ourselves, not in
our circumstances, not in 

572
00:40:38,120 --> 00:40:41,800
sentimental things, but in the 
God who keeps his promises. 

573
00:40:42,640 --> 00:40:45,520
Hope in the God who keeps his 
promises. 

574
00:40:45,640 --> 00:40:48,720
In Matthew chapter one, we learn
that God's plan is faithful. 

575
00:40:49,920 --> 00:40:52,880
That God's purpose is. 
Saving that God's presence is 

576
00:40:53,000 --> 00:40:56,000
with us. 
In the heart of it all is 

577
00:40:56,000 --> 00:41:02,280
Emmanuel, God with us. 
And so if you are. 

578
00:41:02,280 --> 00:41:07,920
A believer in Jesus Christ, 
you're walking with the Lord. 

579
00:41:10,080 --> 00:41:12,720
I will encourage you to. 
Trust the promises of God this 

580
00:41:12,720 --> 00:41:15,960
morning. 
I will encourage you to. 

581
00:41:15,960 --> 00:41:21,040
Walk in obedience to God. 
I will encourage you to. 

582
00:41:21,040 --> 00:41:24,840
Rest in the presence of God in 
your life. 

583
00:41:27,680 --> 00:41:33,320
Jesus came to be near you. 
Jesus came to save you. 

584
00:41:34,560 --> 00:41:38,280
Jesus came that he might hold 
you fast in his hand. 

585
00:41:40,600 --> 00:41:44,200
And so let his. 
Nearness, strengthen your hope 

586
00:41:44,360 --> 00:41:53,200
today. 
If you're not a believer, you 

587
00:41:53,200 --> 00:41:55,360
haven't placed your. 
Faith in Christ yet? 

588
00:41:59,880 --> 00:42:02,880
I want you to know. 
That the king has come. 

589
00:42:06,160 --> 00:42:08,680
Hope has. 
A name now. 

590
00:42:09,800 --> 00:42:11,720
Jesus. 
Christ. 

591
00:42:14,160 --> 00:42:16,600
And he will save his. 
People from their sins. 

592
00:42:18,800 --> 00:42:21,560
And if you'll call. 
Upon his name. 

593
00:42:22,560 --> 00:42:25,920
If you repent of your. 
Sin and call upon him. 

594
00:42:28,120 --> 00:42:30,680
And you will find. 
Salvation because He has come to

595
00:42:30,680 --> 00:42:37,080
save sinners like you and me. 
Remember the Virgin? 

596
00:42:37,080 --> 00:42:41,760
Birth reveals God's faithful 
intervention to bring hope and 

597
00:42:41,760 --> 00:42:47,480
salvation to sinners through 
Jesus, Emmanuel, let's. 

598
00:42:47,480 --> 00:42:50,360
Pray Heavenly Father, we. 
Thank you. 

599
00:42:51,800 --> 00:42:55,120
For this morning, God, we thank 
you. 

600
00:42:55,120 --> 00:42:58,080
For this word about Jesus 
Emmanuel. 

601
00:42:59,080 --> 00:43:02,040
You God coming to be. 
With us. 

602
00:43:04,600 --> 00:43:06,920
We thank you that we. 
See that Christ has put on 

603
00:43:06,920 --> 00:43:10,760
flesh. 
That he's fully. 

604
00:43:10,760 --> 00:43:18,880
Human. 
And that he's fully God, and 

605
00:43:18,880 --> 00:43:23,920
that qualifies. 
Him to be our Savior, that 

606
00:43:23,920 --> 00:43:26,960
qualifies him to be the Lamb 
that is slain. 

607
00:43:30,440 --> 00:43:36,560
As as beautiful as this is, we 
know. 

608
00:43:36,560 --> 00:43:38,240
That it. 
Results in a cross. 

609
00:43:40,840 --> 00:43:45,160
We know that it results. 
In Christ, bearing our shame, 

610
00:43:46,000 --> 00:43:50,680
taking our sin on Himself, and 
dying on a cross. 

611
00:43:54,680 --> 00:43:56,800
But God we also. 
Know as we looked at in First 

612
00:43:56,800 --> 00:44:02,960
Corinthians 15 just weeks ago. 
That it ends in a. 

613
00:44:02,960 --> 00:44:07,280
Resurrection. 
Christ has defeated. 

614
00:44:07,280 --> 00:44:10,920
The grave. 
He sits in heaven as the 

615
00:44:10,920 --> 00:44:15,520
victorious king over sin. 
He's the Lord of Lords. 

616
00:44:19,520 --> 00:44:23,760
And everyone. 
Who calls on His name will be 

617
00:44:23,760 --> 00:44:28,640
saved, since, Father, we thank 
You that You have granted us 

618
00:44:28,640 --> 00:44:33,320
salvation in Christ alone. 
By your great. 

619
00:44:33,320 --> 00:44:37,040
Grace, by your mercy, by your 
love for us. 

620
00:44:39,120 --> 00:44:42,800
You have given your. 
Son, that we might be reconciled

621
00:44:42,800 --> 00:44:51,840
to You once again, and Father, 
we know that He is able to save 

622
00:44:51,840 --> 00:44:55,920
to the uttermost all who draw 
near to you through Him. 

623
00:44:57,600 --> 00:45:00,840
Many of us here. 
Today, sit here as believers 

624
00:45:00,840 --> 00:45:03,480
because we have drawn near 
through Christ. 

625
00:45:03,680 --> 00:45:06,000
You have saved us by your 
marvelous grace. 

626
00:45:07,640 --> 00:45:09,040
And we praise you. 
For it. 

627
00:45:10,440 --> 00:45:13,520
Father, would you let this? 
Word fill us with hope today. 

628
00:45:15,560 --> 00:45:17,960
We would see that you. 
Are with us in every 

629
00:45:17,960 --> 00:45:20,120
circumstance. 
You're with us in every grief. 

630
00:45:20,240 --> 00:45:23,920
You're with us in every pain and
every loss and every temptation.

631
00:45:23,920 --> 00:45:29,040
God, you are near to us. 
Because of Christ. 

632
00:45:29,560 --> 00:45:31,400
Because of your spirit within 
us. 

633
00:45:34,640 --> 00:45:37,160
God, let it strengthen. 
Our hope this morning. 

634
00:45:41,480 --> 00:45:43,800
Father, I plead. 
With you now to save. 

635
00:45:45,000 --> 00:45:47,360
Anyone here who? 
Doesn't know you as Lord. 

636
00:45:48,920 --> 00:45:51,200
Would you draw them to? 
Yourself this morning. 

637
00:45:53,840 --> 00:45:56,200
Would you grant them? 
Salvation in Christ, would you 

638
00:45:56,200 --> 00:45:58,680
grant them to be children of 
God? 

639
00:46:02,920 --> 00:46:04,640
Would you save them by? 
Your Grace. 

640
00:46:11,560 --> 00:46:15,040
Heavenly Father again. 
We thank you for Jesus Christ, 

641
00:46:15,040 --> 00:46:17,040
our Lord, our King. 
I'm. 

642
00:46:20,440 --> 00:46:21,920
Going to. 
Give you a moment now in your 

643
00:46:21,920 --> 00:46:26,880
seat to pray and to seek the 
Lord maybe. 

644
00:46:26,880 --> 00:46:29,640
There's something you need to. 
Confess to God today. 

645
00:46:31,720 --> 00:46:34,600
Maybe there's a circumstance. 
You've been trying to be Lord 

646
00:46:34,600 --> 00:46:38,600
over in your own way. 
You haven't entrusted it to him.

647
00:46:43,160 --> 00:46:45,400
Maybe there's a role you. 
Need to step into. 

648
00:46:47,600 --> 00:46:50,000
There's something the Lord's. 
Leading you to and you're 

649
00:46:50,000 --> 00:46:56,400
fearful. 
You're worried you don't have it

650
00:46:56,400 --> 00:46:57,760
all. 
Figured out and so you won't 

651
00:46:57,760 --> 00:47:00,360
take the step. 
Would you trust the Lord this 

652
00:47:00,360 --> 00:47:05,160
morning and. 
Maybe it's you that. 

653
00:47:05,160 --> 00:47:10,800
Needs salvation today. 
You haven't placed your. 

654
00:47:10,800 --> 00:47:12,760
Faith in Christ. 
You haven't repented of your 

655
00:47:12,760 --> 00:47:15,160
sins. 
You're seeking to be your own 

656
00:47:15,160 --> 00:47:19,760
God. 
But you confess your sin, 

657
00:47:20,560 --> 00:47:24,560
Confess your faith in Christ 
this morning, call upon him, and

658
00:47:24,560 --> 00:48:18,160
receive salvation today. 
Heavenly Father, we thank. 

659
00:48:18,160 --> 00:48:22,680
You for your love and your mercy
and your grace, we thank you. 

660
00:48:22,680 --> 00:48:29,760
For your faithfulness. 
We thank you that you are good 

661
00:48:29,840 --> 00:48:32,880
to every generation, as Psalm 
100 tells us. 

662
00:48:36,080 --> 00:48:41,040
That you meet us. 
And our desperation, and our 

663
00:48:41,040 --> 00:48:44,440
sin, and our pain and our 
struggles. 

664
00:48:47,520 --> 00:48:49,640
God, would you help? 
Us to lift our eyes to you. 

665
00:48:49,640 --> 00:48:52,800
Would you help us to lift our 
hearts, our souls to you? 

666
00:48:56,200 --> 00:49:03,000
Help us to have faith. 
To trust, to be hopeful this 

667
00:49:03,000 --> 00:49:08,440
morning in. 
The name of Christ. 

668
00:49:08,440 --> 00:49:09,640
I pray. 
Amen.

