Well, good evening. How are you good?
It's good to see you guys tonight.
I'm not sure. But I think with the wait, we've
got over here. The sanctuary May kind of tip
over, so you'll just be careful on that side.
All right, it's good to see you guys tonight.
I'm glad that you're here. This is a unique service for us
and, and we're really what we're after is just focusing on the
Crucifixion of Christ. Sunday is a joyous day and and
honestly we you know we worship each week on Sundays because
Christ rose on the first day of the week.
And so that's why that happened, you know, in Acts to begin
meeting on the first day of the week.
And so, so we really each Sunday.
We're celebrating the resurrection.
And each Sunday, we're preaching the cross, right?
I mean, so in many ways, what we do this weekend is not
drastically different from what we do every weekend, praise God.
But it certainly comes with an extra emphasis, right?
It's kind of like Christmas time in the sense that your senses
are heightened toward what's going on, right?
You're thinking a little bit about Good Friday and, and the
goodness of the Friday, And then really the tragedy of the Friday
that blood had to be shed. And so tonight, as we do this,
we've got songs that are that are queued up for us to worship
with that hopefully are somewhat familiar to you.
Most of them are hymns and they're reflecting on the cross
of Christ. His crucifixion, his death, his
The Ransom that he's paid for us salvation, we have in him alone.
And so tonight, that's what we're here for, and will receive
communion toward the end of the service tonight.
But I invite you to reflect on the Lord to think on him to
remember the cross to praise him for it, by it.
We are we're saved. And then there's been a
Appreciation made for our sins, been a payment made for our
sins. And so I'm going to begin
tonight. I'm going to read Isaiah 53.
And then I'm just going to pray for us but the the words will be
on the screen behind me here and you just kind of read along not
out loud but it's going to follow along as I'm reading this
hopefully to help kind of Center our mind on the suffering
servant. So here we have a prophecy, some
700 or so years before. Christ, walk the earth talking
about The death of Christ prophesied that the Messiah
would come that he would suffer and that by him many could be
redeemed, many could receive righteousness.
And so let's read this first one here who has believed what he
has heard from us and to whom has the arm of the Lord been
revealed. For he grew up before him like a
young plant and like a root out of dry ground.
He had no form or Majesty that we should look at him and no
beauty that we should desire him.
He was despised and rejected by Men, A Man of Sorrows and
acquainted with grief. And as one from whom men hide
their faces, he was despised and we esteemed him not surely.
He has borne our griefs and carried our sorrows, yet.
We esteemed him stricken Smitten by God, and afflicted.
Flicked it, but he was pierced for our transgressions.
He was crushed for our iniquities upon him.
Was the chastisement that brought us peace, and with his
wounds, we are healed. All we like sheep have gone
astray. We have turned everyone to his
own way and the lord has laid on him.
The iniquity of us all he was oppressed and he was afflicted
yet. He opened.
Not his mouth like a lamb that is led to the slaughter and like
a sheep that before. It's Shearer's is silent.
So he opened not his mouth by oppression and judgment.
He was taken away and as for his generation who considered him
that I'm sorry, who considered that he was cut off out of the
land of the living stricka--. In, for the transgression of my
people. And they made his grave with the
wicked and with the rich man in his death.
Although he had done no violence and there was no deceit in his
mouth. Yet, it was the will of the
Lord. To crush him.
He has put him to grief. When his soul makes an offering
for Guilt, he shall see his offspring.
He shall prolong his days and the will of the Lord shall
prosper in his hand. How did the anguish of his soul?
He shall see and be satisfied by his knowledge.
Shall the righteous one. My servant make many to be
accounted, righteous and he shall bear their iniquities.
Amen. Tonight, brothers and sisters.
We worship Christ because he has borne our griefs.
He has borne our sorrows. He has borne our iniquities.
And by him, we have new life. Life.
Amen. Let me pray for you and then
we'll stand and will worship together.
Heavenly Father, we praise you for the gift of your son Jesus.
That suffering servant the one whom there was no deceit in his
mouth, there was no sin within him.
And yet father, he Eternal Son of God, he became Like Us in
birth. Became fully human and fully.
God, he put away the Comforts of Heaven.
So that he might take on the cross as a sacrificial lamb,
slain for our iniquity. That we might live forever more.
My father tonight, we we consider the cross.
We consider the guilt that was rightfully ours, and yet laid
upon your son, Jesus. And it's with worship tonight
that we approach your throne, it's with hearts of gratitude.
God, we don't come shamefully before you, we come gratefully
before. You, we know that our sin is
gross that our sin is disgusting, that our sin demands
death. And it is our savior who
received death in our place. We praise you.
Father for Christ, I praise you Lord for the work of him, the
work of your grace, the work of your mercy that we have in the
gospel. Help us Lord to be fortified in
our trust in Jesus for the Forgiveness of our sins.
Lord, we love you. Jesus, we thank you for your
death and for your Resurrection. We thank you for bearing our
iniquities for taking the wrath of God on yourself.
That we might be free from sin forever.
Holy Spirit, we ask you now to Enlighten our hearts to
strengthen US during the service to plant deep gospel, roots and
us, that would bear fruit from generation to generation.
In Christ's name, we pray. Amen.
Would you stand to your feet
this evening? We're going to worship together.
How Deep The Father's Love For Us, vast Beyond or manager that
he should give his only son? To make a wretch, his treasure
how great the pain of searing, or the father, turns his face
away, as wounds, which Mar The Chosen One.
Bring many sons to Glory. Glory.
Behold the man upon a cross my sin upon his shoulders ashamed.
I hear my mocking. The sky.
It was my sin that held him there until it was accomplished.
His dying breath, has brought me that it is
It is very, it is in the past. I will not boast in anything.
No gifts, no power, no wisdom. But I will boast in Jesus Christ
and resurrect his reach. I cannot give an answer but this
I know if I'm happy my right. Why should I gain from his
reward? I cannot give an answer. but
this I know if this is a know with all my
heart, his words, I've paid my rent
What a wondrous love. Is this O.
My soul. O.
My soul and receive love. Is this.
O my soul. The Dreadful curse for my soul.
My soul to Bear the Dreadful curse.
Amen. You guys can have a seat.
If you have your Bible, go ahead and turn to John chapter 19.
Look at John chapter 19 tonight briefly.
Anyway here, at the end of The Book of John.
We have the, an account of the crucifixion, at least John's
account of the crucifixion and. And so I wanted us to look at
that tonight and make just a few observations about what the
crucifixion reveals for us. And and so let me just read to
you, John 19 or reach 16 through 22.
To, to start. and so, he Delivered him over to them to be
crucified. And so they took Jesus and he
went out bearing his own cross to the place called the place of
a skull, which in Aramaic is called Golgotha.
There They Crucified him. And with him two others, one on
either side, and Jesus between them pilot.
Also wrote an inscription, and put it on the cross.
It read Jesus of Nazareth, the king of the Jews.
Many of the Jews read this inscription for the place where
Jesus was crucified was near the city and it was written in
Aramaic and Latin and in Greek. And so it went out this message,
went out to everyone in the area And so, the chief Priests of the
Jews said to pilate, do not write the king of the Jews, but
rather, this man said, I am the king of the Jews.
The Jews would have thought, this is a necessary distinction
because They're not going to want to be responsible for
crucifying the king of the Jews, but rather They Crucified him
because by their estimation, he was blasphemous.
Pilate answered what I have written.
I have written. I like his response.
These first few verses that we look at here in this passage,
they reveal to us the humiliated King. here we see a humiliated
King and we've missed some Of the passage about his what led
up to the crucifixion. The things that he endured, on
the way to the cross. But what would have happened is
when he was delivered to the soldiers to be crucified, the
soldiers would have taken him and scourged him.
This was known as the Roman verbier, Otto It's the most
horrible kind of beating the scourging was often called the
halfway death because you were halfway there by the time it was
over. Jesus would have been on his
knees hands tied down. He would have been whipped with
the deadly flag room, which is a Whip made of multiple leather
strands with bone and metal attached to it meant for tearing
the skin, especially the skin on the back, which would be up
against the cross as a man hung on it.
After the scourging they would have made Christ, they did make
Christ carry his cross. As the customary action of a
Roman crucifixion is to have to carry your cross y.
If you parade around a man who has broken the law of Rome,
You're less likely to have people break the laws of Rome,
right? You advertise his punishment,
you advertise his crucifixion, And so it would have been a
parade of sorts. They would have taken the long
route just so that more could see more could be warned against
breaking the laws of Rome. Upon arriving at the place of a
skull, the gotha Christ would have been laid on the Cross
Beam. His hands would have been
quickly nailed into the cross, then he would be raised up and
his feet would be dangling until the soldiers drove a nail
through both feet. leaving him just enough Flex in his knees,
to begin the horrible up and down motion necessary, for
breathing, that is with whatever strength you can muster, you
remove that asphyxiation for a moment, as you Propel yourself
upward by whatever strength is left in your legs for as long as
you can, You can imagine this would be hard to do when you
can't breathe correctly. That's horrifying, is all of
that is and it is horrifying. This is nothing compared to the
moment where our sins were poured out on him.
And in that moment he experienced a separation from
the father that he had never known before.
This is significant because the sun had always from eternity,
past been in perfect harmony with the father. even to, This
place now. Recall the moments of Christ in
the Garden of Gethsemane before. He's arrested.
And he's praying, Lord. If It Be Your Will, or father,
if it be, your will take this cup from me.
Nothing is impossible for you, but nevertheless not my will
your will be done. Christ was committed. committed
to obeying his father committed to the Redemption of mankind,
committed to being that suffering servant that we
started the service reading about And so he humbled himself
it's what Philippians 2 tells us that he humbled himself taking
on the form of man that he gave up.
The glories of Heaven to become like us. so that He could die on
a cross, so that we may be saved from our sin.
And so, the king of kings was crucified.
It's not merely the king of the Jews.
This is the king of kings, who goes to the cross.
And Pilots inscription that was put on the cross was meant to
incite anger for the Jews. Like, he's meaning this too to
make them angry because he was a bit upset by the whole thing.
If you remember he washed his hands of this case.
His blood is not on my hands. He said He wasn't sure that
Jesus had done anything worthy of a crucifixion.
And so it did in sight, the Jews.
And but what pilot meant is a way to show ROM, security of
superiority over the Jews, that we've crucified, the king of the
Jews. John means for us to see the
true Messianic King crucified for our sins.
That this is the king of kings pilot.
Unknowingly became God's Herald of redemption.
He unknowingly is broadcasting to all of those in the area.
That this is the messiah. And so Jesus humiliated to the
point of death, he died as the king of an otherworldly Kingdom,
a king from the king of a kingdom.
That's not of this world. He died for the church, he died
for his bride. He died for his body.
He died. So that you and I can be made
pure from our sin and to enjoy eternal life with him.
Once for all time, if you skip down to verses 28 and 30 there
in 19, It says this it says after this which is a moment
where he's observing some soldiers below him, casting lots
for his garments and he's seeing his mother there with some other
ladies, but we get to this point.
Now, we're says after this here in verse 28, Jesus knowing that
all was now finished said to fulfill the scripture in
parentheses. I thirst.
And a Jar full of sour wine stood there.
So they put a sponge full of the sour wine on the hyssop branch
and held it to his mouth. When Jesus had received the sour
wine, he said it is finished. And he bowed his head and he
gave up his spirit. Crucifixion of Christ reveals
redemptions completion. The Redemption is complete.
It is finished but the jar of sour wine is is different.
If you're familiar with the story, you know, about the wine
that was mixed with myrrh that was offered to him which was a
kind of sedative He's refusing anything that would make him and
his physical body, not feel the weight of the cross, the pain,
the suffering of the cross in that moment.
And this is a different moment here, where the sour wine is
offered for a different purpose. This wine is used to quench
thirst, it's there for the soldiers who were working And
it's there for them to drink, it's their, their Gatorade, if
you will. But the theological logical
significance of this moment is is really incredible.
The sourwine reminds us of the cup that the father has for
Jesus, right? If it be your will let this cup
pass from me, was the phrasing that Christ used in the garden.
The cop that Christ is talking about is the bitter cup of God's
Wrath. And Christ having just drink the
bitter cup of God's Wrath. Now, drinks the bitter wine.
Jesus thirst was, The Thirst of the Messiah.
We have in Psalm 22 a prophesy of Christ on the cross.
And so much of what's written in Psalm 22 takes place.
Including the words that Christ says takes place on the cross
but here is the psalmist in Psalm 22 writing from the point
of view prophecy this point of view of Christ and he's saying I
am poured out like water and all my bones are out of joint.
My heart is like Wax it is melted within my breast, my
strength is dried up like a potsherd and my tongue To my
jaws, you lay me in the dust of death, for dogs, and Compass me
a company of evildoers. In circles me, they have
pierced, my hands and feet, I can count all my bones they
stare and gloat over me. They divided my garments among
them. And for my clothing, they have
cast lots. And so the thirst that Christ
has is the thirst of the Messiah.
It's the thirst. Of the one who is prophesied in
Psalm 22, but The Thirst that he has is also our thirst.
Jesus became thirsty for us, so that we would never thirst
again. Amen.
And John 4:14, he's visiting with the woman of Samaria and he
says this to hurry says, but whoever drinks the water that I
will give him will never be thirsty again.
The water that I will give him will become in him, a spring of
water, welling up to eternal life.
Now as we've been going through John 3, you know that this water
is Is the spirit. It's a reference to the spirit
of God that will dwell in a person.
And now living water will spring up from them.
But even more fascinating. Then maybe the sour wine and the
fact that Christ is thirsty and he died to satisfy once for all
our thirst even more fascinating is the fact that the wine is
raised up on a hyssop branch. If you started a bible plan at
the beginning of the year, you you probably made it at least
through this part of Exodus right by now where you make it
through the plagues and you remember the final plague,
right? And exodus.
God says, I'm going to kill the firstborn of every household Mel
and animal firstborn. Male of both humans and animals
of every household. And so he instructed Moses to
have the Israelites, take the blood of a lamb and spread it
over their doorposts. But do you know what they were
told to spread it with hyssop branch.
Hyssop branch. And if they were to do this, the
the angel of death that would pass through the city that night
would pass over their homes and they would be safe.
And so here God is reminding Us in the way that Christ is
crucified and all the events of the Cross.
He's reminding us that Jesus Christ is the true Passover
Lamb. Its this is the True Blood of
the Lamb which will remove death from your home forever.
He's the lamb who is sent to drink the bitter cup of God's
Wrath toward sin. And as he wet his lips, He was
able to unstick his tongue from a side of his mouth.
He's able to get rid of that cotton mouth as we call it here
in the south and able to cry out Taytay last eye.
Or it is finished. But the phrase takes a list.
I doesn't mean that something is like done then and then there's
still work to do when you say tail has died, you're saying
this job is complete. So it's not like when you go to
work and your boss finally says at the end of the day alright
it's time to go home. I'll see you in the morning.
This is like when you complete a project at work and it's done
for good. All right, Titleist.
I you have you have finished the project once and for all it will
always be finished. It will never be undone.
This is the beauty of the cross. Jesus completely finishes, the
work that the father commanded him to do.
And because Jesus cried out, it is finished and gave up his
Spirit. You and I now get the crap.
Hallelujah, and receive his spirit, amen.
We get to be born again. Born, a new born from above as
we've been looking at in John 3, on Sundays.
Nothing more needs to be done for your salvation, not now not
ever. It is finished, if you will
place your faith on the cross of Christ Jesus on his perfect
sacrifice, you will be saved. If you have, you are saved from
your sins. Your debt has been paid in full,
you owe nothing. Except your obedience to God.
He became a curse for you. He became separated from God, by
your sin, in your place, so that you would never have to know the
separation of God. Again, And in verses, 31 through
37, we get the final thing. I want to look at here since it
was the day of preparation. And so that the bodies would not
remain on the cross on the Sabbath for that Sabbath was a
high day. The Jews asked pilate that their
legs might be broken, and that they might be taken away.
So, the soldiers came and broke the legs of the first and of the
other who had been crucified, these criminals, who Christ had
been crucified wide width. But when they came to Jesus and
saw that he was already dead, they did not break his legs.
But one of the soldiers, pierced his side with a spear and at
once there came out blood and water, he who saw it has borne
witness. This testimony is true and he
knows that he is telling the truth.
That's John saying you better listen to me.
I've seen this and he says, I've written this so that you also
May believe. Verse 36, we read for these
things, took place at the scripture, might be fulfilled,
not one of his bones will be broken.
The scriptures, say, and again, another scripture says, they
will look on him, whom they have pierced which we read earlier
and Isaiah 53. And so the crucifixion of Christ
reveals the Sinners heart, it reveals where we are.
And when we read verse 37, here, I'll read it again to you.
But we, and again, another scripture says they will look,
they will look on him whom they have pierced, we should see a
double meaning, it is prophecy. Fulfilled, Zechariah 12:10 says
and I will pour out on the House of David and the inhabitants of
Jerusalem, a spirit of Race and pleas for mercy.
So that when they look on me on him whom they have pierced, they
show mourn for him as One Mourns for an only child and weep
bitterly over him is one weeps over a firstborn The crucifixion
reveals the sinful hearts of man and it reveals the gracious
please of for Mercy from God. That the cross is the coming
together of the tragedy of man's sin and the good news of
Salvation to all who believe we have at the Cross of Christ, the
wrath of God satisfied. So that the believer might be
justified But there's a prophecy that Still Remains to be filled
Revelation 17, we read this behold.
He is coming with the clouds and every eye will see him even
those who pierced him. When it says, Those Who pierced
him, do you think it has in mind, only the Roman soldiers,
who jab, the spear into his side or drove the nails through his
hands? No.
It has in mind, every unbeliever, every person really,
but certainly every unbeliever who is not trusted in Christ for
the Forgiveness of their sins, their sin is not yet covered.
So, the looking on him, whom they have pierced and all the
tribes of the earth will well on account of him, even so, amen.
John writes there in Revelation 1, so the humiliated King Jesus
will return to Earth as the Exalted King Of Heaven and Earth
and upon his coming Philippians 2 tells us that every knee will
bow. And every tongue will confess
that Jesus is Lord. When you first hear this, you
might think well. This is universalism.
Every knee bow. And every tongue confess has.
This means that everyone must be saved, right?
No. Satan recognizes that Christ is
King. But he's as damned as any person
or Angel could ever be some. What this verse is saying that
some will Proclaim Christ is Lord.
To their coronation ceremony. It's a celebration of the life
that they've been given by Christ, their King my Christ,
their slain Land by Christ their Savior.
And then, for others. It's their condemnation.
Committal the recognizing too late that Christ is the savior.
And so, it's a really dark picture.
We get in Philippians 2, we recognize that Christ is King.
He's Lord over Heaven and Earth. And then in the same moment, we
recognize that not everyone will see this.
In this passage, we see that Jesus is Bones remained
unbroken. This was the fill to fulfill
scripture. It was customary for the
Passover Lamb to not have his bones broken.
There was a process for how you killed the lamb, you slayed the
lamb that you were going to partake of And so, Jesus died.
As the true Passover Lamb, he died as the one who truly takes
away the sin of the world. Jesus wasn't just crucified
between two criminals, he was crucified for criminals as a
criminal. God made him to be sin who knew
no sin, so that you, and I might become the righteousness of God.
Second Corinthians, 5:21, there's nothing more significant
on Earth for us to do than to repent of our sins.
And to submit ourselves to the rural and the reign of Jesus
Christ. It will cost you your life.
Make no mistake. To submit to Christ is costly.
It requires your life, your desires, your hopes, your
dreams. But you will gain true life from
him. You will gain life.
That is eternal life that is abounding.
With the fruit of the spirit, love, and joy and peace.
Kindness and patience and self-control faith.
May we all tonight be able to say with Paul as he writes to
the Galatians 2:20 as he's admonishing them.
He's encouraging them stand on Christ alone and he says this he
says I have been crucified with Christ.
It is no longer I who live but Christ who lives in me and the
life. I now live in the flesh, I live
by faith in the Son of God, who loved me and gave himself for
me. Amen, let's pray Heavenly.
Father we love you. God, we are so grateful for your
word and your kindness toward us father help us to trust in
Christ, help us To see ourselves as men and women and boys and
girls help us to know to know Salvation in Christ and help us
to see ourselves as those who have been crucified with Christ.
It's no longer I who live but Christ who lives in US.
God, we thank you for the life that we have received eternal
life life that we know both right now in part and life that
we will know in full when we're with you and Heaven.
God, we thank you for Jesus Christ.
We thank you for the cross in Christ's name.
I pray, amen, amen. Would you stand to your feet
tonight? We're going to We're going to
receive communion together, so the ushers can go ahead and
bring those elements forward looking around.
I think most of you are familiar with how we do communion, but
I'll I'll say it quickly, we practice close communion here,
which means, as long as you're a believer in Jesus Christ, you're
following him. You're not walking in
unrepentant sin. Then we invite you to take
communion with us tonight. We want you to as fellow
Believers as men and women, who are our brothers and sisters in
the Lord. And so in a moment they're going
to begin passing those out and here's what I would ask you to
do is as they're passing that out.
Would you would you reflect on the cross?
Would you spend time thinking brother, you spend time in
Repentance, maybe confession if you need that?
Maybe there's something to commit yourself to tonight as
you reflect on the cross or Just Praise, right?
Just genuine heartfelt. Praise that Christ did what you
could never do. You could never atone for your
own sins. And yet, here you stand forgiven
redeemed, Justified before God almighty.
Because of the work of Christ. I believe there's a gluten-free
option in the corner of that tray marked, so you can find
that if that's that's you you guys can begin passing that out
will sing sing together. Now, survey, the prince of
And don't call my Lord. Ram of new age of mine that were
an offering for two. Small love, so amazing.
So deep. Demons my soul, my life, my
amen. When I Survey the Wondrous
Cross. Amen.
In Luke chapter 22. We have one of the accounts of
Christ in the upper room where where the Lord's Supper gets its
birth. And says when the hour came, he
reclined at the table and the apostles were with him.
And he said, I have earnestly desired to eat this Passover
with you before I suffer. For I tell you I will not eat it
until it is fulfilled. in the kingdom of God And he took the
cup and took he took a cup and when he had given thanks.
He said take this and divide it among yourselves.
So for I tell you that from now on I will not drink of the fruit
of the vine until the kingdom of God comes and he took bread and
when he had given thanks, he broke it and he gave it to them
saying this is my body which is given for you do this in
remembrance of me. Amen.
Heavenly Father we thank you for the broken body of your son
Jesus. We thank you that he became
flesh. He became like us so that he
might die in our place. And is he broke that bread he
was saying my body will be broken.
I'm suffering. I'm going to suffer on your
behalf. and he did it, he committed himself to it and we
we read in your word that the reason he did that.
Was for the joy. The reason he endured the cross
was for the joy, that was set before him.
Which is redemption, the Redemption of his people.
And so we say thank you for the for the body of Christ.
Amen. in verse 20, here in Luke 22, it
says in, likewise the cup After they had eaten and he said this
cup that is poured out for you. Is the New Covenant in my blood
So here's one of the significant things of this that we kind of
lose in First Corinthians, just be honest.
First Corinthians doesn't doesn't tell us about the cup
that was poured into other cups. But he blessed before he gave to
him. But here we read about it.
There was a cop that he had given.
Thanks for. He said, take this cop divided
among yourselves And now he's telling them what to do with
that cop as he's holding the original cup.
Christ is saying this is poured out for you and this is the New
Covenant of my blood in my blood Wow.
Amen. Amen.
Let's pray. Father.
We thank you for a new covenants.
A covenant that is built on Grace that by the blood of
Christ. We have received what we
absolutely do, not deserve. And that is Grace.
It's Mercy. It's salvation.
Redemption justification. Lord, we we are made new through
your son, Jesus. And we praise you for it.
We praise you for this new covenant.
Lord help our hearts to never be hardened to this to this supper
to this moment of communion as we stand here with our brothers
and sisters. And we remember the Cross of
Christ together. And Paul says, that's exactly
what this moment is. As we, as we do this, we
Proclaim his death until he comes.
And so father, we thank you for christ that he came.
We thank you for christ that he is the king of kings but he
suffered in our place and that he is coming again.
And we'll fellowship with him over a supper one day.
In Christ's name. I pray.
Amen. Amen.
We're going to end with one more song.
It's called crown him and just couldn't think of anything more
fitting to sing as we think about the death of the king of
kings. And as remember that truly he
has been crowned. But may our hearts May Our Lives
crown him. Amen.
And would you sing with us? The Humble King has come to
Earth from Throne on high to low, leaper, his glory Rings,
the Spotless lamb. It was washed away.
I Fade All sin with saving grace.
His glory, The Man of Sorrows crucified full of he bleeds and
love, he died. His glory Christ, the King is
Lord crown him seed on his throne.
Active King of Kings enthroned on high and His glory behold.
The gracious Lord has opened Use and put outside.
He's God Christ. The King in his crown him.
See his throat. See.
We praise you, we praise you praise the King is Lord Crown
his seed. Thrown, or we give you praise
this evening. We remember the sacrifice that
you made, Lord Jesus, we look forward to celebrating the
resurrection to come this Sunday.
Remembering the resurrection. Oh Lord.
Jesus, our savior, we praise you.
And we give you all the glory forever and ever.
Be with us as we go throughout our weekend and help us to
remember you this Easter weekend, Christ, whom I pray.
Amen. You guys are dismissed.
Thanks so much for coming.