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Well, good morning. 
My name is Steve Atkinson. 

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I serve as one of the elders 
here at New Life. 

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If you're visiting this morning,
like to welcome you and pray 

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that you leave our service today
encouraged, blessed, and 

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reminded that we serve a risen 
Savior. 

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Amen. 
Sitting over here this morning 

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as we were singing, I had a 
thought about something. 

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This is totally off script 
already. 

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Sondra gave it, sent me a 
forwarded me a text or a 

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Facebook post or something 
earlier this week that really 

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touched my heart. 
And if for some reason I feel 

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like I need to start this 
morning with this because it, it

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describes me and maybe it 
describes you. 

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Every time I get up here, I tell
you about how how God saved me 

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as a young man and then I 
drifted away and, and now he's 

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using me more than ever in my 
later life. 

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But what Saunder sent me was a 
note that said my past is a 

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point of reference, not a place 
of residence. 

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Amen. 
So that's where I'm at this 

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morning. 
I am I'm no longer in my past. 

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I'm resting in my my future with
Lord Jesus Christ. 

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So we got a lot to cover this 
morning. 

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I sent the elders a text earlier
this week and said bring you 

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popcorn boys. 
It's going to be a long it. 

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So I know everybody went, but 
we're going to go ahead and get 

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started this morning by my we're
going to be in Psalm one O 5. 

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Psalm one O 5. 
The big, big idea for the sermon

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is remembering God's 
faithfulness fuels our faith. 

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Remembering God's faithfulness 
fuels our faith. 

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Once you get to Psalm one O 5 
with the first thing you'll 

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notice is it's a, it's a fairly 
long Psalm that 45 verses. 

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So for those of you that were 
excited when you saw that I was 

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preaching this morning thinking 
you were getting out early and 

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going to get in the line before 
the crowd at Chickadee or 

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Whataburger. 
I can't guarantee that if I 

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spend just a couple of minutes 
on each verse, that's like an 

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hour and a half or two hours. 
So not sure when we're going to 

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be there. 
We may have to take a break 

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halfway through and eat and come
back. 

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I don't know, but so get 
comfortable, you know, I'm 

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kidding, right? 
It's I. 

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But just for the record, I want 
to tell you all that so far, you

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know, we've, we've had this 
wonderful, this great preaching 

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on Sunday nights, the last 
Sunday night of the month. 

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We've heard from all these young
guys preaching along with James 

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and I. 
And so far, I hold the record 

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for the shortest sermon. 
You're welcome. 

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And I think at least through 
next month, my record is secure 

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because Kyle and Dustin are 
preaching next month. 

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So I, I, I need not worry about.
Anyway, let's pray as we get 

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started. 
Heavenly Father, as your people,

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we come before You today with 
gratitude and wonder, eager to 

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hear of Your faithfulness 
throughout the generations. 

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As we look at this passage, 
remind us that You are the God 

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who keeps Your Word, who leads 
with power, and who never 

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forgets Your promises. 
Lord, give me the ability to 

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preach Your Word with clarity, 
with humility and boldness. 

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You are always so gracious 
during my preparation to show me

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amazing things about You. 
Father, allow me now to share 

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those things with Your people. 
I pray this morning that you 

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transform the black letters on 
the white paper in front of me 

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to read letters the voice of our
Savior Jesus Christ as He is 

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seen in this passage. 
Let every word I speak be guided

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by Your Spirit and let every ear
hear not my voice but Yours. 

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I pray earnestly that you be 
glorified in it all in Jesus 

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name, Amen. 
Jasper did a great job last week

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helping us to see God's glory 
and providential care, how He is

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revealed in creation, and how 
the glory of creation leads to 

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praise and worship of the 
Creator. 

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Just think how infinitely, 
infinitely complex God's task is

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of managing the world in which 
we live as He supplies food and 

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water to his creatures. 
So last week he taught us about 

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how God's creation, how God is 
faithful through his creation. 

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The realization of the 
complexity of our world can only

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result in great praise, worship,
and all of God as the Creator 

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and Sustainer of this vast 
world. 

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As we look this week at Psalm 
One O 5, a historical Psalm that

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recounts many of God's blessings
on His people, Israel. 

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This psalmist placed where it is
not because David numbered the 

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Psalms as he authored them, but 
because there is a divine order 

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to God's Word. 
Psalm One O 4 speaks of the 

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mighty works of God and the 
glory do Him in creation. 

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Then Psalm One O 5 continues 
this praise and worship by 

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remembering his deeds and mercy 
granted toward the people of 

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Israel. 
Before we read our text today, 

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I'd like to ask you to join me 
in a little visualization. 

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You heard the little bell 
earlier. 

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This was my grandmother's. 
I'm I'm guess I'm going to start

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getting the the being thought of
as the guy that always brings 

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little keepsakes or trinkets 
when I preach. 

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But this was my grandmother's. 
My grandmother was confined to a

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wheelchair most of her life. 
She used this bell to summon my 

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grandfather and that's what she 
wanted. 

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Something you you can't see. 
Maybe y'all can, but but this 

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bell has been broken at least 
three times. 

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The handle has been broken and 
it's it's been fixed. 

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And I don't know whether that 
was because my grandfather was 

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deaf or because my grandmother 
may have thrown this at him. 

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I don't know. 
But but I never asked my mom, 

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but the bell was passed down 
from her to my mother, to me in 

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a box of keepsakes. 
I think this bill probably 

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brought back good memories for 
my mom, probably not so much for

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my grandfather. 
But what I want to talk about 

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this morning, and I wanted to 
relate this passage to is a box 

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of keepsakes that David is going
through. 

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So I'd like for you to if you 
would. 

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I know this is dangerous for a 
preacher to say, but I'd like 

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for you to close your eyes. 
Just relax now I already saw 

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that some of y'all already had 
your eyes closed, so y'all do 

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have to open your eyes back up 
after this is over. 

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But picture in your mind. 
Picture in your mind. 

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David, King of Israel. 
He is. 

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He's in his palace. 
He's in all of his royal robes. 

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He's got a golden crown with 
jewels on his head. 

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He's got golden rings. 
He's got golden chains. 

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He is, he is dressed in all of 
his royalty. 

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He's in the palace living room 
and he's getting ready for the 

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Covenant, the Ark of the 
Covenant to be brought back to 

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Jerusalem. 
Today he he's got a tent set up 

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for the ark and he's planned a 
celebration. 

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That'll be the biggest church 
service Jerusalem has ever seen.

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Every detail has been taken care
of. 

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The priests know all their 
duties. 

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The burnt offerings and peace 
offerings have been prepared. 

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The musicians are ready to play,
the dancers are ready, the food 

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is ready. 
First Chronicles 16 four tells 

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us that David appointed Levites 
as ministers to invoke, to thank

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and to praise the Lord the God 
of Israel. 

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Others were there to play harps 
and liars, sound symbols, blow 

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trumpets and others to sing. 
It was truly going to be a 

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celebration, nephew. 
Keep that visualization in your 

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mind. 
You can open your eyes before 

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you start nodding. 
Second Samuel 6 and First 

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Chronicles chapters 13 through 
16 tell us of the moving of the 

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ark from Ovid, Edom's house, to 
Jerusalem. 

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The Levites carried the ark into
the into Jerusalem with great 

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celebration, and David and all 
Israel danced and rejoiced 

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before God. 
The ark was placed in the tent 

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that David had prepared, marking
its permanent residence in the 

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city. 
Later, in First Chronicles 22, 

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David realizes the inequity of 
him living in a cedar house. 

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But God only has a tent. 
So he tells Nathan, the prophet,

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of his plan to build a 
magnificent temple to God where 

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the ark will be permanently 
housed and all Israel will 

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worship God. 
But David will learn from Nathan

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that God will not allow him to 
build a temple. 

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But Solomon, his son, will have 
that honor. 

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But David doesn't know that he's
not going to get to build a 

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temple. 
Right now. 

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He has this image in his mind of
the temple that he wants to 

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build for God. 
But as he's thinking about all 

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these things, he's sitting on 
the royal sofa, and suddenly he 

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remembers that there's a box in 
the drawer of the sofa table. 

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So he reaches down and he opens 
that drawer and he takes out 

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that box. 
He knows that whatever's in this

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box is important because maybe 
he saw his dad, Jesse, looking 

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at the things in the box many 
years before. 

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But before we look into this 
imaginary box with David, please

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stand with me as we read Psalm 
One O 5. 

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Oh, give thanks to the Lord, 
call upon His name, make known 

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his deeds among the peoples, 
sing to Him, sing praises to 

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Him, tell of all His wondrous 
works. 

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Glory in His holy name. 
Let the hearts of those who seek

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the Lord rejoice. 
Seek the Lord and His strength. 

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Seek His presence continually. 
Remember the wondrous works that

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He has done, His miracles and 
the judgments He uttered. 

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Oh, offspring of Abraham, His 
servant, children of Jacob, is 

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chosen once. 
He is the Lord our God. 

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His judgments were in all the 
earth. 

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He remembers His covenant 
forever, the word that He 

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commanded for 1000 generations, 
the covenant that He made with 

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Abraham, His sworn promise to 
Isaac, which he confirmed to 

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Jacob as a statue to Israel, as 
an everlasting covenant. 

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Saying to you, I will give the 
land of Canaan at your portion 

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for an inheritance. 
When they were few in number of 

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little account and sojourners in
it, wandering from nation to 

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nation, from one king to another
people, he allowed no one to 

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oppress them. 
He rebuked kings on their 

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account, saying, Touch not my 
anointed ones, do my prophets no

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harm. 
When he summoned a famine on the

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land and broke all supply of 
bread, he had sent a man ahead 

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of them, Joseph, who was sold as
a slave. 

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His feet were hurt with fetters,
his neck was put in a collar of 

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iron, until what he had said 
came to pass. 

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The word of the Lord tested him,
the king sent and released him, 

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and the rulers of the people set
him free. 

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He made him Lord of his house 
and rulers, and ruler of all his

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possessions, to bind his 
Princess at his pleasure and to 

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teach his elders wisdom. 
Then Israel came to Egypt. 

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Jacob summoned in the land of 
Ham, and the Lord made his 

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people very fruitful and made 
them stronger than his foes. 

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He turned their hearts to hate 
his people, to deal craftily 

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with his servants. 
He sent Moses his servant, and 

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Aaron whom he had chosen. 
They performed his signs among 

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them and miracles in the land of
Ham. 

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He sent darkness and made the 
land dark. 

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They did not rebel against his 
words. 

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He turned their waters into 
blood and caused their fish to 

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die. 
Their land swarmed with frogs, 

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even in the chambers of the 
kings. 

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He spoke, and there came swarms 
of flies and gnats throughout 

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their country. 
He gave me. 

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He gave them hail for rain and 
fiery lightning bolts through 

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their land. 
He struck down their vines and 

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fig trees and shattered the 
trees of their country. 

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He spoke, and the locusts came, 
young locusts without number, 

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which devoured all the 
vegetation in their land and ate

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up the fruit of their ground. 
He struck down all the first 

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born in their land, the first 
fruits of all their strength. 

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Then he brought out Israel with 
silver and gold, and there was 

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none among his tribe who 
stumbled. 

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Egypt was glad when they 
departed, for dread of them had 

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fallen upon it. 
He spread a cloud for a 

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covering, and fire to give light
by night. 

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They asked Him. 
They asked, and he brought 

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quail. 
He gave them bread from heaven 

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in abundance. 
He opened the rock, and water 

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gushed out. 
It flowed through the desert 

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like a river. 
For he remembered His holy 

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promise, and Abraham his 
servant. 

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So he brought out his people. 
So he brought his people out 

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with joy. 
His chosen ones was singing. 

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And He gave them the lands of 
the nations, and they took 

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possession of the fruit of the 
people's toil, that they may 

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keep His statues and observe His
laws. 

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Praise the Lord, this is the 
word of the Lord. 

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You can be seated. 
Now. 

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I want you to remember the 
picture of David that you 

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00:16:22,290 --> 00:16:26,890
visualized a moment ago. 
Visualize the anticipation that 

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he has before he even opens this
little box, and his anticipation

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00:16:34,370 --> 00:16:39,440
is leading to to joy and 
excitement and that culminates 

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into spontaneous worship. 
This joy and excitement that we 

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see in David shows how God's 
faithfulness fuels our worship, 

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00:16:49,120 --> 00:16:54,120
which is my first point today. 
God's faithfulness fuels our 

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worship. 
The comment in the ESB Study 

236
00:16:58,680 --> 00:17:02,680
Bible regarding this Psalm says 
that this is a hymn urging God's

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people to trust and worship the 
Lord alone by reminding them 

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that He is, that He alone is 
worthy of their deepest loyalty.

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Look at the phrases that David 
uses in this these first 7 

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verses. 
Look at verse one. 

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Give thanks to the Lord. 
Call upon His name. 

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00:17:20,720 --> 00:17:27,760
Make known his deeds in verse 2.
Tell of all His right wondrous 

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00:17:27,760 --> 00:17:30,080
works and glory in His holy 
name. 

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Verse 3, rejoice. 
Verse 4 seek the Lord and His 

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00:17:35,560 --> 00:17:38,400
strength, seek His presence 
continually. 

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00:17:39,000 --> 00:17:42,280
And then in verse 5, also 
remember the wondrous works He 

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has done, His miracles, all 
that. 

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Sound familiar? 
We've all heard those phrases 

249
00:17:49,640 --> 00:17:56,360
before, haven't we? 
So what attitude then should we 

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00:17:56,360 --> 00:18:02,600
bring into worship of the great 
God Jehovah Yahweh, King of 

251
00:18:02,600 --> 00:18:06,440
Kings? 
Are we together in somber 

252
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silence? 
Sometimes. 

253
00:18:11,880 --> 00:18:18,880
But when we gather on the Lord's
Day to worship our Creator, we 

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00:18:18,880 --> 00:18:22,000
are to come with joyful 
thankfulness. 

255
00:18:23,840 --> 00:18:29,640
Now, does that always happen? 
I don't know about you, but 

256
00:18:29,640 --> 00:18:35,320
there are times that I come with
a heavy heart and to be brutally

257
00:18:35,320 --> 00:18:38,680
honest, I may not even feel like
being here. 

258
00:18:41,240 --> 00:18:45,280
Oh, an elder admitted being 
human. 

259
00:18:49,000 --> 00:18:52,960
But you know what? 
There's no other place on earth 

260
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that I need to be during those 
times. 

261
00:18:56,960 --> 00:18:59,600
Then in the House of my Lord and
Savior Jesus Christ. 

262
00:19:00,200 --> 00:19:04,800
Amen. 
Thanksgiving and gratefulness or

263
00:19:04,800 --> 00:19:08,520
spiritual habits that we have to
intentionally develop through 

264
00:19:08,520 --> 00:19:12,280
continual practice. 
We could practice by taking time

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00:19:12,280 --> 00:19:15,840
each day to talk with God and to
thank Him for all He has done. 

266
00:19:16,600 --> 00:19:22,240
We can choose each day to 
believe His promises and in His 

267
00:19:22,240 --> 00:19:26,440
faithfulness. 
Once again, I'm going to get off

268
00:19:26,440 --> 00:19:29,800
track here. 
I have a habit of getting 

269
00:19:30,560 --> 00:19:34,560
getting up early most every 
morning, but on mornings that I 

270
00:19:34,560 --> 00:19:41,080
preach, I get up really early. 
And the time that I get to spend

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00:19:41,480 --> 00:19:45,400
with Jesus early in the morning 
on the Sunday morning before I 

272
00:19:45,400 --> 00:19:50,040
preach is absolutely amazing. 
He showed me something else 

273
00:19:50,040 --> 00:19:52,120
about my little bell this 
morning. 

274
00:19:55,560 --> 00:19:58,920
Our prayer life can be like this
bell. 

275
00:20:01,720 --> 00:20:09,760
When everything is going well, 
when life is good, finances are 

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00:20:09,760 --> 00:20:13,600
great. 
Our little bells, our prayer 

277
00:20:13,600 --> 00:20:21,200
life sits on the desk. 
But then think about when when 

278
00:20:21,200 --> 00:20:25,400
the economy starts. 
Going down, we start worrying 

279
00:20:25,400 --> 00:20:31,480
about finances. 
Jesus, I need you. 

280
00:20:31,480 --> 00:20:37,880
But then when he works all that 
out for us, our little bell goes

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00:20:37,880 --> 00:20:43,720
back on the desk and it's quiet 
the next time we need something.

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00:20:45,000 --> 00:20:52,640
Jesus, I need you. 
Help me Then our bill is quiet 

283
00:20:53,440 --> 00:20:59,800
and goes back on the desk. 
How's your prayer life? 

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00:20:59,800 --> 00:21:09,200
We're going to move on. 
We can all agree that God is 

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00:21:09,200 --> 00:21:13,160
faithful, right? 
Then as His children, we should 

286
00:21:13,160 --> 00:21:16,720
also be faithful. 
We should strive to utilize the 

287
00:21:16,720 --> 00:21:19,520
power of the Holy Spirit to 
fight our broken, sinful 

288
00:21:19,520 --> 00:21:25,640
humanness, to submit to this 
holy power, to help us remember 

289
00:21:25,640 --> 00:21:28,200
God's faithfulness, Lamb and 
faith. 

290
00:21:28,520 --> 00:21:33,960
Lamentations 322 through 23 
tells us the steadfast love of 

291
00:21:33,960 --> 00:21:37,240
the Lord never ceases. 
His mercies never come to an 

292
00:21:37,240 --> 00:21:39,640
end. 
They are new every morning. 

293
00:21:39,800 --> 00:21:44,760
Great is your faithfulness, 
Deuteronomy 79 says. 

294
00:21:45,200 --> 00:21:47,800
Know therefore, that the Lord 
your God is God. 

295
00:21:48,240 --> 00:21:52,320
He is the faithful God, keeping 
His covenant of love to 1000 

296
00:21:52,320 --> 00:21:56,160
generations of those who love 
Him and keep His commandments. 

297
00:21:57,720 --> 00:22:02,040
So, because He is faithful, the 
appropriate and natural response

298
00:22:02,040 --> 00:22:06,040
from His people should be 
Thanksgiving, joy, and gratitude

299
00:22:06,640 --> 00:22:11,440
expressed in our worship of Him.
True and proper worship does not

300
00:22:11,440 --> 00:22:14,680
flow merely from beauty. 
Rather, it should gush from our 

301
00:22:14,680 --> 00:22:18,680
hearts like a stream in the 
spring that is fed by the 

302
00:22:18,680 --> 00:22:22,560
snowmelt from a heart 
overwhelmed by God's goodness 

303
00:22:22,560 --> 00:22:27,080
and dependability. 
We don't worship to earn God's 

304
00:22:27,080 --> 00:22:29,440
favor. 
That can't happen. 

305
00:22:30,240 --> 00:22:33,720
Our worship is a response to the
already given grace and mercy 

306
00:22:33,720 --> 00:22:37,280
that comes from God. 
It is a call to remember that 

307
00:22:37,280 --> 00:22:43,400
worship is rooted in the nature 
and actions of God, not in our 

308
00:22:43,400 --> 00:22:48,040
worthiness or emotion. 
His unchanging faithfulness is 

309
00:22:48,040 --> 00:22:52,200
the anchor and motivation for a 
life of praise, Thanksgiving, 

310
00:22:52,200 --> 00:22:56,360
and devotion. 
Now to get back to our 

311
00:22:56,760 --> 00:23:00,440
visualization. 
We're finally now get to see 

312
00:23:00,440 --> 00:23:04,000
David opening this box and 
finding out what's inside. 

313
00:23:05,080 --> 00:23:10,240
So now he has the opportunity of
remembering God's faithfulness. 

314
00:23:10,920 --> 00:23:13,760
It's my next point, remembering 
God's faithfulness. 

315
00:23:15,360 --> 00:23:18,680
As David opens the box, what's 
he find in there? 

316
00:23:20,000 --> 00:23:24,520
He finds memories. 
Memories of God's faithfulness 

317
00:23:24,520 --> 00:23:28,680
to His covenant people, Israel, 
from God's promise to Abraham to

318
00:23:28,680 --> 00:23:31,040
the entrance into the Promised 
Land. 

319
00:23:32,080 --> 00:23:36,640
In verse 8, we see confirmation 
of God that remembers that God 

320
00:23:36,640 --> 00:23:41,000
remembers his covenant forever. 
So does that mean that God 

321
00:23:41,000 --> 00:23:43,480
forgets? 
Of course not. 

322
00:23:44,360 --> 00:23:48,640
Here the phrase he remembers is 
more of a relational term, 

323
00:23:49,920 --> 00:23:52,920
meaning that it's a signal or a 
sign that God's loyalty and 

324
00:23:52,920 --> 00:23:56,600
faithfulness to his people. 
God remembering means His 

325
00:23:56,600 --> 00:24:00,240
promises are never broken, 
regardless of our failures. 

326
00:24:02,320 --> 00:24:06,400
In verses 9 through 11, we see 
that God's covenant with Abraham

327
00:24:06,400 --> 00:24:10,640
to possess the land of Canaan 
continues with his sworn promise

328
00:24:10,640 --> 00:24:14,360
to Isaac and then confirmed to 
Jacob. 

329
00:24:15,480 --> 00:24:18,960
David also recalls how God 
protected his people before they

330
00:24:18,960 --> 00:24:22,800
became a nation when they were 
few in number, vulnerable. 

331
00:24:22,920 --> 00:24:26,600
And we're wondering, God 
protected them by demonstrating 

332
00:24:26,600 --> 00:24:28,800
His faithfulness through His 
covenant. 

333
00:24:32,280 --> 00:24:36,640
These verses reinforce the value
of God's people, not because of 

334
00:24:36,640 --> 00:24:39,360
their strength in battle or 
their number, but because of His

335
00:24:39,360 --> 00:24:44,040
promise. 
In verses 16 through 25, David 

336
00:24:44,040 --> 00:24:47,280
looks into the box again and 
sees how God orchestrated the 

337
00:24:47,280 --> 00:24:53,240
events to fulfill His covenant 
promises even through hardship. 

338
00:24:54,560 --> 00:24:59,640
Verse 16 tells of the great 
famine that was summoned by God 

339
00:24:59,640 --> 00:25:03,800
in order to get Joseph to Egypt 
sold as a slave. 

340
00:25:05,720 --> 00:25:12,840
This is amazing. 
God summoned the famine. 

341
00:25:15,240 --> 00:25:19,160
The ESB is the only version that
I found that I looked at that 

342
00:25:19,160 --> 00:25:22,680
used the word summoned. 
All the other ones that I looked

343
00:25:22,680 --> 00:25:30,000
at used the words called for. 
There's something we don't need 

344
00:25:30,000 --> 00:25:34,480
to miss here. 
Whether it's summoned or called 

345
00:25:34,480 --> 00:25:43,120
for the famine, The Hebrew word 
is KAWRAWI have no Hebrew 

346
00:25:43,120 --> 00:25:47,160
training so I'm not going to try
to roll that R and and tell you 

347
00:25:47,160 --> 00:25:53,160
what it's supposed to sound 
like, but it means basically 

348
00:25:53,240 --> 00:25:58,800
called for. 
These verses don't say that God 

349
00:25:58,800 --> 00:26:02,600
caused the famine, rather he 
called for it. 

350
00:26:03,560 --> 00:26:07,560
The famine was already planned 
and created by God for his use 

351
00:26:07,920 --> 00:26:10,360
at this time to preserve the 
nation of Israel. 

352
00:26:10,840 --> 00:26:16,360
Genesis 4154 says that there was
a famine in all the lands, but 

353
00:26:16,360 --> 00:26:19,000
in the land of Egypt there was 
bread. 

354
00:26:21,040 --> 00:26:26,640
Those of you that have played 
baseball, there's an example 

355
00:26:26,640 --> 00:26:31,320
here. 
God is standing at the at the 

356
00:26:31,320 --> 00:26:39,480
dugout door and he says, hey 
famine, you're up, but don't hit

357
00:26:39,480 --> 00:26:44,800
the ball to left field. 
That's what God did with the 

358
00:26:44,880 --> 00:26:49,400
famine. 
He could have had that famine 

359
00:26:49,400 --> 00:26:56,960
include the entire world, but 
that famine was stopped at the 

360
00:26:56,960 --> 00:27:01,160
borders of Egypt. 
This shows that God is sovereign

361
00:27:01,160 --> 00:27:04,920
even over natural disasters. 
The famine didn't happen by 

362
00:27:04,920 --> 00:27:09,760
accident, it was called for or 
summoned by God for a greater 

363
00:27:09,760 --> 00:27:14,240
purpose. 
Nothing, absolutely nothing, 

364
00:27:14,920 --> 00:27:17,640
happens in creation without 
being part of His plan. 

365
00:27:18,960 --> 00:27:22,880
What immense, immeasurable, 
faithful power of Yahweh, the 

366
00:27:22,880 --> 00:27:27,280
God of our salvation, to put 
limits even on a famine. 

367
00:27:28,920 --> 00:27:33,000
Verse 18 speaks of the suffering
Joseph endured before his rise 

368
00:27:33,000 --> 00:27:37,000
to power. 
Spurgeon says of this burst that

369
00:27:37,000 --> 00:27:41,920
the iron fetters were preparing 
Joseph to wear chains of gold 

370
00:27:42,160 --> 00:27:45,200
and making his feet ready to 
stand on high places. 

371
00:27:45,960 --> 00:27:49,280
This verse emphasizes real pain 
and injustice. 

372
00:27:49,800 --> 00:27:53,000
Joseph, though he was faithful, 
was wrongly imprisoned. 

373
00:27:53,680 --> 00:27:56,560
Yet this was all part of God's 
larger plan. 

374
00:27:56,760 --> 00:28:01,320
It shows us that God's promises 
often involve seasons of waiting

375
00:28:01,400 --> 00:28:05,240
and pain. 
Joseph's suffering shaped his 

376
00:28:05,240 --> 00:28:07,880
character and positioned him to 
save nations. 

377
00:28:08,080 --> 00:28:13,440
When Pharaoh finally releases 
him, Matthew Henry says the 

378
00:28:13,440 --> 00:28:20,200
verse 21, Pharaoh made Joseph 
Prime Minister of state, Lord 

379
00:28:20,200 --> 00:28:23,880
president of his council to 
command his Princess at his 

380
00:28:23,880 --> 00:28:28,680
pleasure and teach them wisdom. 
Here we are reminded that when 

381
00:28:28,680 --> 00:28:34,000
we remain faithful, God not only
lifts us up, he equips us to 

382
00:28:34,000 --> 00:28:36,880
bless others with wisdom and 
compassion. 

383
00:28:38,600 --> 00:28:43,720
Again, David looks into his 
imaginary box in verses 26 

384
00:28:43,720 --> 00:28:46,520
through 42. 
He sees a memory of Moses and 

385
00:28:46,520 --> 00:28:51,600
Aaron, as well as God's mighty 
acts in delivering Israel from 

386
00:28:51,600 --> 00:28:56,120
Egypt and his faithfulness to 
His covenant with Abraham. 

387
00:28:57,160 --> 00:29:00,520
We see God's sovereignty in 
these verses and how He controls

388
00:29:00,520 --> 00:29:04,400
nature and nations, acting with 
purpose through miracles and 

389
00:29:04,400 --> 00:29:10,000
judgment. 
Verses 28 through 4028 through 

390
00:29:10,000 --> 00:29:14,120
34, God shows us his control 
over darkness. 

391
00:29:14,480 --> 00:29:18,240
He turns water into blood. 
He calls for swarms of frogs and

392
00:29:18,240 --> 00:29:22,560
flies and gnats. 
He changed their rein into hail.

393
00:29:22,960 --> 00:29:27,080
He killed their crops with hail 
and with locusts. 

394
00:29:28,280 --> 00:29:33,200
And these plagues culminated 
with what will forever more be 

395
00:29:33,200 --> 00:29:39,080
known as Passover, when we see 
God powerfully delivering His 

396
00:29:39,080 --> 00:29:42,480
people from bondage. 
As they leave Egypt, He makes 

397
00:29:42,480 --> 00:29:46,600
provisions for them in the 
wilderness in the form of food, 

398
00:29:46,600 --> 00:29:51,800
water, and protection from 
animals and armies, Verse 42 

399
00:29:52,800 --> 00:29:58,840
says, For he remembered his holy
promise and Abraham his servant.

400
00:29:59,880 --> 00:30:02,240
This short verse carries 
profound meaning. 

401
00:30:03,080 --> 00:30:06,640
It serves as the climax and 
motivation behind all of God's 

402
00:30:06,640 --> 00:30:09,880
mighty acts listed in the 
previous verses. 

403
00:30:10,880 --> 00:30:14,040
If we break this verse down, 
look at the first part He 

404
00:30:14,040 --> 00:30:17,640
remembered. 
This doesn't imply that God had 

405
00:30:17,640 --> 00:30:25,000
forgotten and suddenly recalled.
I mentioned this earlier, but 

406
00:30:25,000 --> 00:30:27,480
it's important enough to say 
again. 

407
00:30:28,040 --> 00:30:33,040
In Scripture, remembering often 
means acting on a promise. 

408
00:30:33,560 --> 00:30:37,320
God remained mindful and 
faithful of what He had said to 

409
00:30:37,320 --> 00:30:42,640
the generations before. 
The next part of this verse, His

410
00:30:42,640 --> 00:30:45,080
holy promise. 
This refers to the covenant with

411
00:30:45,080 --> 00:30:49,440
Abraham to make his descendants 
a great nation, give them a 

412
00:30:49,440 --> 00:30:52,720
land, and bless all the nations 
through them. 

413
00:30:53,400 --> 00:30:57,480
It is called holy because it is 
set apart, divine and 

414
00:30:57,480 --> 00:31:01,840
unbreakable. 
Then at the end of the verse it 

415
00:31:01,840 --> 00:31:08,720
says and Abraham his servant. 
Even long after Abraham's death,

416
00:31:09,400 --> 00:31:14,240
probably 1000 years after his 
death, God still honors his 

417
00:31:14,240 --> 00:31:17,520
servant. 
This shows God's faithfulness 

418
00:31:17,520 --> 00:31:21,160
across generations, not just in 
the moment. 

419
00:31:25,640 --> 00:31:31,360
My final point this morning is 
that God's faithfulness calls 

420
00:31:31,360 --> 00:31:34,440
believers to trust in His 
promises. 

421
00:31:36,080 --> 00:31:39,960
God's faithfulness calls 
believers to trust in His 

422
00:31:39,960 --> 00:31:44,920
promises. 
Verses 42 through 45 bring the 

423
00:31:44,920 --> 00:31:48,040
Psalm to an end and allow David 
to tell us about God's 

424
00:31:48,040 --> 00:31:51,880
faithfulness, His blessings, and
His purpose for His people. 

425
00:31:52,840 --> 00:31:55,720
The whole of Israel's 
deliverance and blessing is 

426
00:31:55,720 --> 00:31:59,000
grounded in God's faithful 
memory of His covenant with 

427
00:31:59,000 --> 00:32:02,760
Abraham. 
David tells us of the joy and 

428
00:32:02,760 --> 00:32:07,160
singing that emphasizes God's 
desire for his people to live in

429
00:32:07,160 --> 00:32:11,800
freedom and celebration. 
Verse 44 tells us of God's 

430
00:32:11,800 --> 00:32:17,720
generous grace. 45 tells us that
God's blessings were not just 

431
00:32:17,720 --> 00:32:23,360
for comfort, they had a purpose 
so that his people would live 

432
00:32:23,360 --> 00:32:26,760
according to his ways and be a 
lot to all the nations. 

433
00:32:28,280 --> 00:32:31,920
We have been this morning. 
We've been with David this 

434
00:32:31,920 --> 00:32:35,240
morning as he looked back at the
faithfulness of God. 

435
00:32:36,600 --> 00:32:38,680
So is this Psalm just a history 
lesson? 

436
00:32:40,440 --> 00:32:44,440
Is it included in the Bible just
as a reminder of all the things 

437
00:32:44,440 --> 00:32:51,520
God did for the Israelites? 
No, no, no, my friend is much 

438
00:32:51,520 --> 00:32:57,440
more, so much more. 
And there's another aspect to 

439
00:32:57,440 --> 00:33:02,960
this Psalm that David didn't 
understand but we know about and

440
00:33:02,960 --> 00:33:06,920
that is the gospel of Jesus 
Christ here shown in Psalm one O

441
00:33:06,920 --> 00:33:11,400
5. 
Y'all really didn't think when I

442
00:33:11,400 --> 00:33:13,720
said that was my final point a 
minute ago. 

443
00:33:13,720 --> 00:33:16,440
That was like I was ending, did 
you? 

444
00:33:17,840 --> 00:33:19,520
No, I'm, I'm getting this 
preaching thing. 

445
00:33:21,440 --> 00:33:24,680
Let's look and see how Jesus 
shows up in this text. 

446
00:33:26,800 --> 00:33:30,320
First, God's covenant 
faithfulness culminates in 

447
00:33:30,320 --> 00:33:35,240
Jesus, the full fulfillment of 
the promise of the covenant. 

448
00:33:36,600 --> 00:33:39,600
The Psalm centers on God 
remembering his covenant with 

449
00:33:39,800 --> 00:33:44,040
Abraham, a promise to bless his 
descendants and bring salvation 

450
00:33:44,040 --> 00:33:47,880
to all nations. 
Listen to what the Lord told 

451
00:33:47,880 --> 00:33:50,760
Abram in Genesis 12. 
Three. 

452
00:33:51,400 --> 00:33:56,520
I will bless those who bless 
you, and him who dishonors you I

453
00:33:56,520 --> 00:34:01,000
will curse, and in you all the 
families of the earth shall be 

454
00:34:01,000 --> 00:34:05,600
blessed. 
Jesus is also the fulfillment of

455
00:34:05,600 --> 00:34:10,199
God's promise. 
Galatians 316 says Now the 

456
00:34:10,199 --> 00:34:13,360
promises were made to Abraham 
and to his offspring. 

457
00:34:14,000 --> 00:34:18,520
It does not say and to 
offsprings referring to many, 

458
00:34:19,360 --> 00:34:23,840
but referring to 1 until your 
offspring, who is Christ. 

459
00:34:25,120 --> 00:34:29,960
Martin Luther says of this verse
that the praises the promises 

460
00:34:30,000 --> 00:34:36,239
that were made in view of Christ
in one seed, not in many seeds. 

461
00:34:38,000 --> 00:34:41,000
God's commitment is personified 
in Jesus. 

462
00:34:42,440 --> 00:34:46,400
This commitment is the central 
theme of Christian faith. 

463
00:34:47,280 --> 00:34:51,600
It means that Jesus is the 
living, breathing, human 

464
00:34:51,600 --> 00:34:56,920
expression of God's unwavering 
faithfulness, love, and promise 

465
00:34:57,360 --> 00:35:00,920
to humanity. 
Through Jesus life, death, and 

466
00:35:00,920 --> 00:35:03,800
resurrection, God will make a 
new covenant with his people, 

467
00:35:04,520 --> 00:35:08,080
one of grace, forgiveness, and 
eternal life. 

468
00:35:10,160 --> 00:35:15,200
Verses 23 through 38 that we 
looked at earlier tell the story

469
00:35:15,200 --> 00:35:19,760
of deliverance from bondage, 
exemplifying how Jesus rescues 

470
00:35:19,760 --> 00:35:24,080
us from sin. 
The Gospel tells us that Jesus 

471
00:35:24,080 --> 00:35:27,320
delivers us from the slavery of 
sin and death. 

472
00:35:29,320 --> 00:35:34,040
In Romans 6, Paul is talking 
about the believer under grace 

473
00:35:34,360 --> 00:35:38,880
and the problem of habitual sin.
Beginning in verse 6, he says we

474
00:35:38,880 --> 00:35:42,440
know that our old self was 
crucified with Him in order that

475
00:35:42,440 --> 00:35:47,200
the body of sin might be brought
to nothing so that we would no 

476
00:35:47,200 --> 00:35:52,560
longer be enslaved to sin, for 
one who has died has been set 

477
00:35:52,560 --> 00:35:59,240
free from sin. 
Paul also tells us in Colossians

478
00:35:59,240 --> 00:36:04,800
1 verses 13 and 14 that he has 
delivered us from the domain of 

479
00:36:04,800 --> 00:36:08,520
darkness and transferred us to 
the Kingdom of His beloved Son 

480
00:36:09,200 --> 00:36:12,840
in whom we have redemption, the 
forgiveness of sins. 

481
00:36:13,720 --> 00:36:17,760
The exodus of David that had 
been, that he had been taught 

482
00:36:17,760 --> 00:36:21,840
about was a foreshadowing of the
salvation of Christ. 

483
00:36:22,560 --> 00:36:29,000
Freedom by grace, not by effort.
We also see here God's provision

484
00:36:29,000 --> 00:36:33,320
in the wilderness is also a 
foreshadowing of Jesus, the 

485
00:36:33,320 --> 00:36:37,720
bread of life. 
God provided food and water, and

486
00:36:37,720 --> 00:36:42,240
Jesus said in John 635, I am the
bread of life. 

487
00:36:43,680 --> 00:36:46,840
God's provision in the 
wilderness points us to Jesus as

488
00:36:46,840 --> 00:36:51,200
our spiritual sustenance, the 
one who satisfies completely. 

489
00:36:53,000 --> 00:36:56,720
And finally, this Psalm is a 
call to remember and respond. 

490
00:36:58,040 --> 00:37:03,080
We are to seek the Lord. 
We are to embrace His guidance. 

491
00:37:03,400 --> 00:37:07,600
We are to trust in His covenant.
We are to proclaim Him. 

492
00:37:08,480 --> 00:37:10,880
We are to praise Him for His 
faithfulness. 

493
00:37:11,440 --> 00:37:13,560
We are to proclaim His holy 
name. 

494
00:37:13,640 --> 00:37:17,760
We are to rejoice in Him. 
We are to rejoice in God's 

495
00:37:17,760 --> 00:37:22,760
provision through Christ. 
We are to rejoice in the new 

496
00:37:22,760 --> 00:37:28,760
covenant of Christ. 
I want to leave you with this 

497
00:37:28,760 --> 00:37:33,640
this morning. 
Psalm One O 5 is both a song of 

498
00:37:33,640 --> 00:37:38,920
praise and a spiritual anchor. 
It reminds us that God's work in

499
00:37:38,920 --> 00:37:41,720
history it is not just for the 
past. 

500
00:37:42,640 --> 00:37:46,480
It is the foundation of our 
trust, worship, and obedience 

501
00:37:46,480 --> 00:37:49,480
today. 
It is the fuel for our faith. 

502
00:37:51,280 --> 00:37:54,400
The proper response to God's 
grace through His faithfulness 

503
00:37:54,400 --> 00:37:57,280
is worship, witness, and 
obedience. 

504
00:37:58,320 --> 00:38:01,880
Not to earn salvation, but 
because it's freely given. 

505
00:38:04,440 --> 00:38:07,400
If you don't have a personal 
relationship with my Jesus, 

506
00:38:09,000 --> 00:38:13,040
please come and talk with me or 
any of the elders after the 

507
00:38:13,040 --> 00:38:16,880
service this morning. 
We'd be thrilled to talk to you 

508
00:38:17,280 --> 00:38:20,720
about what life in Christ is all
about. 

509
00:38:22,480 --> 00:38:26,360
Pray with me, please. 
Gracious and faithful Father, 

510
00:38:28,240 --> 00:38:30,840
thank you for meeting us through
Your Word today. 

511
00:38:33,120 --> 00:38:39,840
As we saw, you are a God who 
keeps His promises, who leads 

512
00:38:39,840 --> 00:38:42,520
with power, and who provides 
with mercy. 

513
00:38:44,400 --> 00:38:47,960
Lord, help us remember what you 
have said through this passage. 

514
00:38:49,080 --> 00:38:53,720
I pray our worship is pleasing 
to you, that our faithfulness is

515
00:38:53,720 --> 00:38:58,440
always anchored in Jesus, and 
that we are obedient to You not 

516
00:38:58,440 --> 00:39:01,200
out of duty, but out of love for
you. 

517
00:39:02,480 --> 00:39:06,840
Teach us to remember with both 
our minds and with our lives, 

518
00:39:07,680 --> 00:39:11,720
declaring Your goodness and how 
we live, how we serve, and how 

519
00:39:11,720 --> 00:39:15,720
we trust You. 
Now, as we come to a brief time 

520
00:39:15,720 --> 00:39:20,680
of reflection, fill our hearts 
with the joy of Your salvation. 

521
00:39:21,480 --> 00:39:25,840
May the truth of Your Word guide
our steps and may the power of 

522
00:39:25,840 --> 00:39:30,000
Your Spirit keep us faithful. 
In Jesus name we pray.

