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Good morning to you. 
Hope that you are doing well and

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yeah, my name is Kyle. 
I served as lead Pastor here. 

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Not lead singer. 
As Alan said, I would be a bad 

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idea. 
None of you would show up each 

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week if that were the case. 
But like, Alan just told me when

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you're married to Patricia and 
she seems like she does. 

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There's no need for me to sing. 
Anyway, right. 

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So, anyway, it's good to see you
guys this morning. 

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I hope you're well, hope you are
having a good week. 

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If you have your Bible, like to 
ask you to open that up, turn to

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habakkuk. 
Chapter one habakkuk chapter one

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habakkuk comes between the books
of nachum and Zephaniah towards 

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the end of your Old Testament. 
So maybe that's helpful while 

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you're turning there. 
I'll just kind of give a short 

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little synopsis of what we did 
last week. 

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Last week, we started a new 
series in the book of habakkuk 

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the subtitle of the series comes
from verse 4 and chapter two, 

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which will look at today where 
God says the righteous shall 

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live by faith. 
And we've just gone shall live 

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by his faith. 
We've gone with the subtitle the

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righteous live by faith. 
The outline, as I mentioned last

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week of habakkuk is pretty easy 
to identify. 

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It comes to us in three parts 
parts. 

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One and two are complaints from 
habakkuk to God, and then God's 

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answers back to habakkuk. 
And then, in part 3, we have a 

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prayer from habakkuk and the, in
a moment of worship a piece that

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was actually meant for Stringed 
instruments and a choir. 

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And so I think that's 
interesting. 

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I think it really helps round 
out the book and so I'm excited 

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to get into it next week, but 
before you can really experience

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the climax of anything, right? 
Of any book of any movie of any 

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Story, You've got to go through 
the difficult pieces of it. 

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And that's what that's what 
today is today is sabac, accept 

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and complaints. 
The book of habakkuk teaches us.

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A really important lesson. 
I think, if I were going to kind

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of round, Round out the lesson. 
It would be this way. 

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And back teaches Believers to 
stop saying, what if this 

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happens, or what if that happens
and to be. 

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So concerned about that, and, 
instead, Believers should start 

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saying, even if those things 
happen, I will worship God. 

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So, it's the difference between 
saying, what? 

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If and even if it's the 
difference between faith and 

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doubts or faith and worry. 
Habakkuk teaches us to live by 

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faith, but listen doesn't come 
to us as succinctly as it might 

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and other places of scripture 
take Philippians, 4, 6 and 7. 

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For example there we read very 
plainly. 

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Do not be anxious about 
anything, but in everything by 

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prayer and supplication with 
Thanksgiving, let your requests 

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be made known to God. 
And then in verse 7, Paul writes

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and the peace of God, which 
surpasses all understanding will

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guard your hearts. 
And Minds in Christ. 

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Jesus, verse actually serves as 
a really good summary of what's 

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taking place in habakkuk, a back
is coming to the Lord, with his 

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anxieties, he's coming to the 
Lord with his worries, he's 

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making it known in prayer, and 
he's doing his, his even in his 

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complaints, he's thankful for 
the Covenant that he has. 

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With God, he's thankful for the 
attributes. 

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He knows about God which will 
see today as a backup begins to 

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Proclaim those things. 
But it's All of those things 

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that he knows about God, that he
struggles to understand the evil

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that's present in his life, 
currently the evil. 

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That's present, especially as 
persecution is coming on the 

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nation of Judah, which were 
widely thought to be God's 

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people though. 
They were mostly in open 

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Rebellion to God. 
And habakkuk we get a ringside 

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view into the wrestling match of
Faith between God and his 

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people. 
It's a wrestling analogy. 

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Alan, you're welcome. 
Habakkuk teaches us how to go to

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God. 
Teaches us. 

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How to deal with unexpected 
answers from God and you go to 

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God, sometimes with your 
complaints, right? 

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And then God, you receive an 
answer. 

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That's different. 
Then what you had hoped for. 

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It's different than what you had
thought. 

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God might say, And so habakkuk 
teaches us how to deal with that

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as God teaches habakkuk how to 
deal with that. again, the 

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phrase, the righteous shall live
by his faith is important for us

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to remember, And our text from 
last week habakkuk was wondering

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where God was, as evil was 
growing around him as those who 

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were seemingly. 
Righteous were enduring 

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persecution. 
Back at comes to God and says 

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what's going on? 
Where are you? 

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Where is justice? 
And God answered him by saying, 

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I am doing a work that you would
not believe. 

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Even if you were told, I'm 
raising up the Chaldeans. 

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That is the Babylonians as 
judgment against my people in 

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Judah. 
If you weren't here last week 

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and you kind of wonder about the
backstory. 

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I encourage you to go, listen to
that sermon from last week. 

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But in our passage today, a 
bacchic now questions, God's 

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answer, you know that the 
question is this? 

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How could you do this first? 
It was. 

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Where are you? 
And then when he gets the 

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answer, he doesn't like he goes 
to God with. 

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Well, how could you God do this?
How can you use a wicked Nation 

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to punish a seemingly less Evil 
Nation is habakkuk question? 

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Why does evil go unpunished in 
your sides habakkuk? 

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Ask and God answers habakkuk 
saying all will receive their 

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just punishment. 
All evil will receive, it's just

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punishment. 
But the righteous shall live by 

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faith. 
And that's what we're going to 

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look at today, is the Action 
between habakkuk and God but let

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me pray for us before we get 
into that. 

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Heavenly Father, we thank you 
for your word. 

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God, we thank you for this book 
of habakkuk which teaches us how

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to deal with hardship. 
It teaches us how to do with 

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persecution. 
It teaches us how to think about

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you how to approach you how to 
trust you. 

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In our times of distress. 
God, whether those times be 

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personal or, or Global in our 
view, There are many times we 

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wonder. 
Why is evil prospering? 

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And Lord this book teaches us 
how to handle those questions. 

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And so I pray father today, that
you would Enlighten us that you 

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would grant us deep faith in 
you. 

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That you would help us to trust 
your goodness, your kindness, 

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your Sovereign plan. 
Father, we ask that your spirit 

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teach us today in. 
Christ's name I pray. 

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Amen. 
Let's just start by reading 

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habakkuk, s complaints. 
There in habakkuk chapter 1, 

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verse 12, again, backaches 
answering God, and he says this,

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he says, are you not from 
Everlasting? 

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O, Lord my God, my Holy One. 
We Shall Not Die. 

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Oh Lord. 
You have ordained them as a 

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judgment. 
So now he's talking about the 

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Chaldeans and Dane ordained as a
judgment, and you will rock have

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established them for reproof you
who are of purer eyes than to 

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see evil and cannot look at 
wrong. 

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Why do you idly look at Traders 
and remain silent? 

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When the wicked swallows up? 
The man more righteous than he 

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You make mankind like the fish 
of the sea, like crawling things

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that have no ruler. 
He brings all of them up with a 

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hook. 
He drags them out with his net. 

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He gathers them in his Dragnet. 
So he rejoices, and is glad 

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therefore he sacrifices to his 
net and makes offerings to his 

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Dragnet for by them. 
He lives in luxury and his food 

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is rich, is he then to keep on 
emptying his net and mercilessly

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killing Nations forever. 
I will take my stand at my 

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watch, foes and station myself 
on the tower and look out to see

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what he will say to me. 
And what I will answer 

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concerning my complaints. so, 
let's walk through this a little

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bit. 
Once again, we need to take note

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of how bacchic addresses God is 
Devotion to the Lord shines 

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through, in the very beginning 
of his his prayer, his 

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complaints. 
Habakkuk teaches us how to go to

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God during our distress. 
Are you not from Everlasting? 

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O? 
Lord my God, my Holy One. 

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Again, we see habakkuk using the
Covenant name. 

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For God, he's addressing him as 
Lord. 

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This is how God's people 
addressed him in the Old 

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Testament. 
It was, he is our Lord, he does 

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not approach. 
God, like an unbeliever. 

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He doesn't issue just vain 
accusations against the Lord. 

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He doesn't say things. 
Like, if you're such a good God,

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then why do you allow evil? 
I think he's asking this 

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question, but it's not, it's not
an accusation. 

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That essentially, God must not 
exist, is what I'm getting at. 

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He's clearly saying O, Lord my 
God, my Holy One, and in doing 

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so he's recalling the attributes
of God. 

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He's going to God, as a 
Believer, something that only 

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Believers would know about God 
as how he's addressing God, my 

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Lord. 
My God. 

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My Holy One. 
Are you not from Everlasting? 

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In other words, he's declaring 
the, the Eternal nature of God. 

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He's saying in a sense. 
I know you are a good God. 

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You are Eternal. 
You Are Holy. 

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You are all-powerful. 
And then he gets to his 

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question. 
So why do you allow evil to go 

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unpunished? 
How can you use the wicked 

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Nation to punish your people? 
The habakkuk doesn't understand 

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what's going on. 
It doesn't understand the 

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workings of God. 
He continues to Proclaim his 

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faith in God. 
O Lord my God. 

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My Holy One. 
Are you not from Everlasting? 

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And I think that's, I think 
that's important. 

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I think the difference between 
the unbelieving in the believing

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approach, may seem faint at 
first but if you examine the 

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words and it's a glaring 
difference, the words that are 

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used by habakkuk to describe 
God's, he knows he knows that 

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God is good, he knows that God 
is Holy, he knows that he's 

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Eternal that he's righteous that
he's just And that's why 

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struggling to see. 
What are you doing? 

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God. 
Why would you do this God? 

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I know that these things are 
true about you. 

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So why are you doing this to 
understand the difference 

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between that and the way an 
unbeliever my tissue vein 

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accusations against God? 
He goes on in habakkuk 1 verse 

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13. 
He says this, he says, you who 

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are of purer eyes than to see 
evil and cannot look at wrong. 

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Why do you idly? 
Look at Traders and remain 

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silent? 
When the wicked swallows up? 

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The man more righteous than he 
Yeah, the idea here is and some 

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translations might do a little 
bit better job of explaining 

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what exactly what habakkuk is 
saying. 

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That the idea here is that you 
are. 

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So pure God, there's no way that
you can look favorably at wrong.

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It's not that he can't look 
upon. 

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It's not that. 
He doesn't see Sinners. 

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He sees Sinners, but there's no 
way he can see Sinners and be in

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favor of what they're doing. 
And this is what habakkuk is 

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recalling about. 
The goodness of God. 

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The just nature of God is that 
there's no way God that you can 

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be looking on what they're 
doing. 

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And justify it. 
There's no way you can look upon

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what they're doing and be in 
favor of it. 

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And this is the the true. 
This is one of the difficulties 

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about understanding. 
God, is that he is, Sovereign, 

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he is in control of all things. 
He is ruling over all things, 

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but he is not the cause of evil.
He's not the author of evil 

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scripture, says, Right? 
And so it's hard to reconcile 

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the two, but what we see, this 
isn't in my notes, but it's 

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probably worth mentioning. what 
we see about God, is that there 

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are there are two There's one 
will in God. 

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Let me explain it this way. 
There's one willing. 

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God his will is to glorify 
himself and all the Earth 

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because this is what's best for 
Humanity is that God be 

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glorified? 
Is that we understand his glory?

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That we see his glory that we 
praise him. 

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If there's anything that 
deserves Glory over God. 

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Well then that thing would be 
God right? 

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We should worship it. 
Not God and so God being God 

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knowing he's caught Was that 
it's best that we glorify his 

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name and so there are two ways 
this thing flushes itself out 

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one is, we have the written will
of God, we have what we might 

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call the, I guess the the 
decreed will of God. 

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These are the things that he has
said, and we know that these 

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things are, his will Thou shalt 
not murder. 

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Is the will of God, right? 
It's the will of God that no one

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murder. 
Someone. 

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Amen. 
Can we agree on that? 

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Maybe. 
Okay, maybe we need to back up. 

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Start a new series, ten 
commandments. 

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All right. 
It's wrong to murder. 

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Yes or no, right? 
And so God says, Thou shalt not 

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murder, but as we looked at last
week in Acts chapter 2, we read 

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that God foreordained, the 
murder of Christ to accomplish 

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his will, amen. 
And so he uses murder to 

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accomplish great good but God 
was not the author of the 

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murder, but he was able to use 
the murder to cause good. 

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Amen. 
How many of, you know, the death

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of Jesus Christ is where we see 
the glory of God at its finest, 

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it's on display. 
And it now opens it up as will 

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see towards the end of this 
sermon. 

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It opens us up to be able to 
experience the glory of God 

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because Atone for our sins, 
which separate us from God. 

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And so, now, through Christ, we 
can come to God and we can truly

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glorify God in ways that we 
could not previously. 

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And so there's one willing God 
and that is that his name be 

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glorified in all the Earth and 
he will accomplish that will, 

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however, he must And thankfully,
he is Sovereign, he's big 

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enough, he's powerful enough, he
knows all things and so he can 

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orchestrate providentially, the 
events of everything to glorify 

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his name, the best, amen. 
It's one of the great mysteries 

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of God, it's one of the reasons 
that the psalmist says, your 

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ways are higher than my ways. 
Your thoughts are higher than my

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thoughts. 
We can't fully arrive at a full 

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knowledge, a perfect knowledge 
of God, but there's much to be 

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learned. 
There's much to be discovered 

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and so in habakkuk 14 first 14, 
sorry. 

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Back at chapter 1. 
And 13 habakkuk is wrestling 

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with this understanding of the 
justice of God is, how can you 

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allow the wicked and Babylon to 
punish the less Wicked and 

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Judah. 
And so he's assuming that Judah 

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is more righteous because 
there's at least a Remnant left 

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in Judah who are believing the 
Lord who are seeking to follow 

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the lord faithfully and so 
they're at least more righteous 

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in that sense. 
I may be guilty of a ton of sins

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but they're at least more 
righteous God. 

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So how can you use Babylon to 
punish Judah. 

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Habakkuk thinks. 
Surely surely that's enough to 

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keep you from punishing the 
whole nation. 

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It's very, it's very similar to 
Abraham's interaction with the 

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angel of the Lord in Genesis 
just before the destruction of 

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Sodom and Gomorrah. 
If there be 50, their Lord. 

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Will you still destroy if there 
be 40? 

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Would you still destroy? 
If there be 30, if there be 20, 

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if there be ten? 
Would you still destroy? 

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Alright, it's kind of that, that
idea. 

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Save The Righteous preserve, the
righteous. 

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00:17:50,400 --> 00:17:53,600
And so in verse 14 habakkuk 
charges god with allowing 

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mankind to act, like lower 
creatures, who have no rulers. 

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They have no judges because 
their wickedness marches onward.

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Remember last week they were 
described God describes them as 

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a wind that just comes through 
and blows everything. 

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A scorching wind, it just comes 
from blows everything in its 

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path away. 
It's stood one day, Day. 

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And now it's gone because the 
Babylonians have come through In

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00:18:20,300 --> 00:18:23,000
verse 15 and 17. 
We get habakkuk, describing the 

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Evil Nation, we know that he's 
describing Nation because he 

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uses the word, he, and the, he 
and verse 15 references. 

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Back to the he that we had in, 
at the end of verse 13. 

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So you see in verse 13, He says,
the man more righteous than he. 

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And then in verse 15, he starts 
with. 

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He brings all of them up with a 
hook. 

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That's maybe a literal reference
as well. 

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One of the things that would 
happen in Back in these days is 

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Captains were often taken away 
by ropes that were fixed to 

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Rings or hooks in their 
nostrils. 

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Let away it was a way of 
humiliating causing further harm

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00:19:08,000 --> 00:19:11,800
even to their captives. 
It was a way of saying your 

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00:19:11,800 --> 00:19:16,400
hours. 
We're going to treat you lower 

301
00:19:16,400 --> 00:19:21,800
than animals. and then he says, 
he drags them out with his net, 

302
00:19:21,800 --> 00:19:27,500
he gathers them in his Dragnet, 
he rejoices and is glad the 

303
00:19:27,508 --> 00:19:30,600
Babylonians were literally seen 
as Gathering up nations of 

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00:19:30,600 --> 00:19:36,000
people Like catching a fit like 
catching a load of fish in the 

305
00:19:36,000 --> 00:19:39,500
net. 
Again, the reference might be 

306
00:19:39,500 --> 00:19:41,500
literal. 
There are stork images. 

307
00:19:43,500 --> 00:19:49,400
On Rock faces and Mesopotamia 
that show people being hauled 

308
00:19:49,400 --> 00:19:55,500
away and Nets. 
So what is the Evil Nation do? 

309
00:19:56,100 --> 00:19:57,900
What does this evil King and 
Babylon? 

310
00:19:58,100 --> 00:20:03,100
Do he rejoices he's glad the 
back they could say not only do 

311
00:20:03,100 --> 00:20:06,500
they commit great evil Against 
Humanity but they rejoice in it 

312
00:20:06,800 --> 00:20:09,600
their hearts are glad the 
Babylonians not only going 

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00:20:09,600 --> 00:20:18,500
punished their prospering Right.
The prospering And so back, it 

314
00:20:18,500 --> 00:20:22,300
says, is he then to keep on 
emptying his net, is he to keep 

315
00:20:22,300 --> 00:20:25,100
on mercilessly killing Nations 
forever? 

316
00:20:26,900 --> 00:20:29,600
And here we get the heart of 
habakkuk complaint. 

317
00:20:32,400 --> 00:20:36,600
If you being a holy God, 
essentially will not put an end 

318
00:20:36,600 --> 00:20:40,800
to this, then who will? 
That's what that's what habakkuk

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00:20:40,800 --> 00:20:41,700
is asking. 
God. 

320
00:20:45,400 --> 00:20:48,500
Back is discovering that it's 
hard to reconcile. 

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00:20:50,200 --> 00:20:53,400
God's character with his seeming
passivity. 

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00:20:54,600 --> 00:20:57,200
This is a question that's gone 
throughout the ages. 

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Is the question we ask today as 
we survey the landscape of the 

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00:21:01,308 --> 00:21:05,200
world, we live in its it's an 
easy question to find yourself 

325
00:21:05,200 --> 00:21:09,800
asking Why is it that habakkuk 
is struggling to do this? 

326
00:21:09,800 --> 00:21:13,700
Because what we see, is that he 
correctly affirms, the many some

327
00:21:13,700 --> 00:21:16,000
of the many attributes of God. 
He's Eternal. 

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00:21:16,000 --> 00:21:18,600
He's holy he's all-powerful, 
he's good. 

329
00:21:18,600 --> 00:21:24,100
He's just how can he continue to
look on evil right there for 

330
00:21:24,100 --> 00:21:28,000
habakkuk questions. 
God, and he's essentially saying

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00:21:28,000 --> 00:21:30,600
this because these things are 
true about you because you are, 

332
00:21:30,608 --> 00:21:32,400
holy and you're good and you're 
righteous. 

333
00:21:32,400 --> 00:21:38,500
You just your all-powerful, how 
can you identify Stand by while 

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00:21:38,500 --> 00:21:41,900
evil prevails. 
How can you look upon evil? 

335
00:21:41,900 --> 00:21:45,200
Surely you don't look favorably 
upon the wrong that's being 

336
00:21:45,200 --> 00:21:48,200
done. 
He can't comprehend how God 

337
00:21:48,200 --> 00:21:50,200
uses. 
The more wicked nation of 

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00:21:50,200 --> 00:21:54,500
Babylon to punish the seemingly 
less Evil Nation of Judah for 

339
00:21:54,500 --> 00:21:57,900
God's Own people. 
And so habakkuk, concludes his 

340
00:21:57,900 --> 00:22:01,600
complaint. 
With a really wise statement. 

341
00:22:01,600 --> 00:22:05,500
I think he says, I will take my 
stand at my watch pose and 

342
00:22:05,500 --> 00:22:09,900
station myself on the tower and 
I'll look out to see what he 

343
00:22:09,900 --> 00:22:12,400
will say to me. 
And what I will answer 

344
00:22:12,400 --> 00:22:17,900
concerning my complaints back 
here is choosing to wait on the 

345
00:22:17,900 --> 00:22:22,500
response of God. 
He's made his case and now he 

346
00:22:22,500 --> 00:22:28,900
waits This is faith in action. 
This is what faith does. 

347
00:22:28,900 --> 00:22:34,800
Faith is content to wait on God.
Habakkuk fortifies. 

348
00:22:34,800 --> 00:22:37,800
His faith by remembering his 
Covenant with God. 

349
00:22:38,100 --> 00:22:41,300
He fortifies his faith by 
proclaiming the attributes of 

350
00:22:41,300 --> 00:22:42,500
God. 
Nothing. 

351
00:22:42,500 --> 00:22:46,400
Strengthens weak Faith. 
Like remembering your salvation,

352
00:22:46,400 --> 00:22:49,100
remembering the character of God
In Prayer. 

353
00:22:52,300 --> 00:22:55,800
Remember your salvation recall, 
your salvation if you read 

354
00:22:55,800 --> 00:22:58,800
psalms, you'll notice this theme
throughout the Psalms that 

355
00:22:58,800 --> 00:23:01,600
there's lots of hardship. 
There's lots of Heartache, it's 

356
00:23:01,600 --> 00:23:04,100
lots of real world, scenarios 
difficult emotions. 

357
00:23:04,200 --> 00:23:11,600
But over and again, the psalmist
Proclaim, God is Lord the 

358
00:23:11,600 --> 00:23:15,500
recalling, their covenants. 
They remember you'll see phrases

359
00:23:15,500 --> 00:23:17,600
like Patricia red. 
One this morning. 

360
00:23:17,900 --> 00:23:20,200
We'll remember the steadfast 
love of God. 

361
00:23:21,000 --> 00:23:23,100
They'll say things like, he's 
always faithful. 

362
00:23:23,600 --> 00:23:25,500
One of those moments. 
They don't feel like he's always

363
00:23:25,500 --> 00:23:26,400
faithful. 
That's them. 

364
00:23:26,500 --> 00:23:30,600
Reminding themselves. 
God is always faithful. 

365
00:23:31,400 --> 00:23:32,800
And this is what habakkuk is 
doing. 

366
00:23:32,800 --> 00:23:35,600
Here is reminding himself, he is
my Lord. 

367
00:23:35,700 --> 00:23:42,300
He's my God, he's my Holy One. 
He's from eternity past. 

368
00:23:45,000 --> 00:23:49,400
I know he's faithful. 
But I'm struggling right now. 

369
00:23:51,200 --> 00:23:54,600
This is how Faith, how you go to
God, in faith, in the midst of 

370
00:23:54,900 --> 00:23:57,200
turmoil, the stress particular 
Shannon. 

371
00:23:58,500 --> 00:24:03,400
Whatever you're going through. 
I've heard it said, I remember 

372
00:24:03,400 --> 00:24:07,000
hearing this a lot. 
I grew up in kind of didn't grow

373
00:24:07,000 --> 00:24:08,400
up in. 
I spent a lot of time, any kind 

374
00:24:08,400 --> 00:24:13,600
of Word of Faith, style 
churches, where anything that 

375
00:24:13,600 --> 00:24:17,300
seems, as though it has some 
doubt to it or some questions 

376
00:24:17,300 --> 00:24:21,400
about God, is seeing as having 
no faith, or little faith. 

377
00:24:22,400 --> 00:24:25,500
And I remember hearing the 
statement this statement at 

378
00:24:25,500 --> 00:24:31,500
times, that worry is practical 
atheism, Anybody maybe it's just

379
00:24:31,500 --> 00:24:32,500
me. 
Maybe I'm making this up. 

380
00:24:32,500 --> 00:24:35,400
I think I remember. 
This worry is practical atheism.

381
00:24:37,000 --> 00:24:40,200
Another words it's worry. 
Is when a Christian says, I 

382
00:24:40,200 --> 00:24:42,600
don't believe in God. 
I don't believe God. 

383
00:24:44,800 --> 00:24:53,300
But and I used to wear that. 
Walk around pretty discouraged. 

384
00:24:53,300 --> 00:24:56,700
You know, when I would worry 
about something I am here, I am 

385
00:24:56,700 --> 00:25:00,200
not believing God again. 
But I think it's better to say 

386
00:25:00,200 --> 00:25:03,000
as I've gotten older. 
I think that this is more true. 

387
00:25:03,000 --> 00:25:05,900
One that worry is practical 
atheism, doesn't exist in 

388
00:25:05,900 --> 00:25:10,600
scripture as to what does show 
up in scripture? 

389
00:25:10,700 --> 00:25:15,200
Is that worry is more akin to 
practical idolatry. 

390
00:25:17,100 --> 00:25:18,900
What worry is not the absence of
Faith. 

391
00:25:18,900 --> 00:25:22,900
It's misplaced Faith. 
It's putting faith in the wrong.

392
00:25:23,000 --> 00:25:25,700
Things, your doubts, your fears,
your worries. 

393
00:25:25,700 --> 00:25:29,100
Your concerns are not evidence 
of no faith or evidence of 

394
00:25:29,100 --> 00:25:34,800
misplaced faith, I'm placing my 
faith in someone. 

395
00:25:34,800 --> 00:25:36,700
I'm placing my faith in 
something. 

396
00:25:38,000 --> 00:25:40,800
Some job, some whatever, some 
good news. 

397
00:25:42,600 --> 00:25:46,200
Some King, right? 
It's not working out for me. 

398
00:25:48,500 --> 00:25:50,000
Habakkuk does with all 
believers. 

399
00:25:50,000 --> 00:25:53,500
Must do habakkuk remembers his 
salvation and because God's 

400
00:25:53,500 --> 00:25:55,200
attributes, he brings his 
questions to God. 

401
00:25:55,200 --> 00:25:58,500
He chooses, then to wait on 
God's response. 

402
00:25:58,500 --> 00:26:04,500
So back is clearly planting his 
flag in the solid ground of 

403
00:26:04,500 --> 00:26:08,500
faith in God. 
That's where he sets up camp, 

404
00:26:09,100 --> 00:26:13,500
even though habakkuk does not 
understand everything that God 

405
00:26:13,500 --> 00:26:16,100
is doing. 
And God told him, you wouldn't 

406
00:26:16,100 --> 00:26:18,200
understand it, you wouldn't 
believe it. 

407
00:26:18,200 --> 00:26:23,900
Even if you were told What 
habakkuk understands is that the

408
00:26:23,900 --> 00:26:26,800
righteous shall live by faith in
every situation? 

409
00:26:27,100 --> 00:26:30,200
And he write that down today 
that I think this is the point 

410
00:26:30,200 --> 00:26:33,600
of habakkuk is that the 
righteous shall live by faith in

411
00:26:33,600 --> 00:26:38,300
every situation. 
Over again, we get these 

412
00:26:38,300 --> 00:26:39,900
encouragement throughout 
scripture. 

413
00:26:41,100 --> 00:26:44,100
Habakkuk is just one more place.
We find this encouragement. 

414
00:26:44,900 --> 00:26:49,800
The live by faith. 
Let's look at the Lord's 

415
00:26:49,800 --> 00:26:52,400
response. 
It's it's quite lengthy. 

416
00:26:52,400 --> 00:26:55,800
And so I won't spend a ton of 
time on it, but I'll try to 

417
00:26:55,800 --> 00:27:00,000
summarize statements that we see
God make so that we can work our

418
00:27:00,000 --> 00:27:03,600
way through this. 
And the Lord answered me back to

419
00:27:03,600 --> 00:27:06,800
verse 2, when the read 2 through
5 and then we'll, we'll talk 

420
00:27:06,800 --> 00:27:10,400
about it for a moment. 
Back to 235 and the Lord 

421
00:27:10,400 --> 00:27:12,700
answered me. 
Write the vision, make it plain 

422
00:27:12,700 --> 00:27:16,200
on tablets. 
So he may run who reads it for 

423
00:27:16,200 --> 00:27:19,900
the vision, awaits its appointed
time, it hastens to the end, it 

424
00:27:19,900 --> 00:27:24,200
will not lie. 
If it seems slow, wait for it. 

425
00:27:24,200 --> 00:27:26,900
It will surely come. 
It will not delay. 

426
00:27:27,500 --> 00:27:30,200
Behold his soul is puffed up. 
Now we're talking about the evil

427
00:27:30,200 --> 00:27:32,600
man. 
Again, his soul is puffed up, it

428
00:27:32,600 --> 00:27:35,700
is not upright within him, but 
the righteous shall live by his 

429
00:27:35,700 --> 00:27:38,600
faith. 
Moreover wine is a traitor, an 

430
00:27:38,600 --> 00:27:40,400
arrogant man who is never at 
rest. 

431
00:27:40,900 --> 00:27:43,500
His greed is as wide as she'll 
like death. 

432
00:27:43,700 --> 00:27:47,200
He has never enough. 
He gathers for himself All 

433
00:27:47,200 --> 00:27:49,700
Nations and and collects as his 
own. 

434
00:27:50,000 --> 00:27:55,500
All Peoples, God is pronouncing 
judgments there in Verses 4 and 

435
00:27:55,500 --> 00:27:59,300
5 on the evil man. 
But in two and three, he's 

436
00:27:59,300 --> 00:28:05,100
telling a bacchic, wait for it. 
Live by faith. 

437
00:28:06,400 --> 00:28:09,100
And this response what God is 
doing is, he's assuring habakkuk

438
00:28:09,100 --> 00:28:14,500
that he will, in fact, act in 
Justice, I've not forgotten 

439
00:28:14,500 --> 00:28:16,600
Justice. 
I've not forgotten goodness, I'm

440
00:28:16,600 --> 00:28:21,300
not forgotten righteousness. 
I will punish all the wicked. 

441
00:28:21,300 --> 00:28:24,100
When the right time comes, 
there's an appointed time for 

442
00:28:24,100 --> 00:28:27,500
it, and it's not yet habakkuk. 
They're serving my purpose 

443
00:28:27,800 --> 00:28:34,600
first. 
In verse 2, he says write this 

444
00:28:34,600 --> 00:28:39,700
Vision so he may run who reads 
it back. 

445
00:28:39,700 --> 00:28:42,700
It was to record. 
These interactions for the sake 

446
00:28:42,700 --> 00:28:44,800
of the faith of God's people 
both then. 

447
00:28:44,800 --> 00:28:49,200
And now these, these words are 
Holy Spirit, inspired as is the 

448
00:28:49,200 --> 00:28:53,600
rest of the Holy scriptures. 
They were from the Lord, as we 

449
00:28:53,600 --> 00:28:57,500
read habakkuk, we don't read one
man's pinned words. 

450
00:28:57,500 --> 00:29:00,600
We read words from God written 
for his people. 

451
00:29:00,800 --> 00:29:05,400
Today. 
Hebrews tells us that the word 

452
00:29:05,400 --> 00:29:09,000
of God is living and active and 
sharper than any double-edged 

453
00:29:09,000 --> 00:29:11,100
sword. 
And so we know that these words 

454
00:29:11,100 --> 00:29:15,800
have a way of piercing down into
US, purifying us. 

455
00:29:16,000 --> 00:29:20,700
Great making us more like Christ
and so when we read words like 

456
00:29:20,700 --> 00:29:24,000
this we need to know God is 
speaking. 

457
00:29:25,100 --> 00:29:30,400
He speaking to us I think the 
phrase where he says, the one 

458
00:29:30,400 --> 00:29:37,700
who reads it will run. 
It seems that it could have a 

459
00:29:37,700 --> 00:29:39,800
double meaning in my study this 
week. 

460
00:29:40,800 --> 00:29:44,500
It's a message on one hand. 
That's likely a message that is 

461
00:29:44,500 --> 00:29:47,500
meant to be spread for the sake 
of the faith of God's people. 

462
00:29:48,200 --> 00:29:52,400
Another word, whoever reads this
run and tell others make it 

463
00:29:52,400 --> 00:29:55,100
known quickly, encourage the 
Saints. 

464
00:29:56,100 --> 00:29:57,800
Amen. 
And that's what I'm trying to do

465
00:29:57,800 --> 00:30:00,500
today is a Herald of habakkuk is
doing Courage. 

466
00:30:00,500 --> 00:30:05,800
The Saints, the second purpose, 
I think that exists is that it 

467
00:30:05,800 --> 00:30:08,100
is a message of God's judgment 
on the wicked. 

468
00:30:08,100 --> 00:30:11,800
He is saying, I will not look 
favorably on them. 

469
00:30:12,000 --> 00:30:15,000
I will not allow Wicked to go 
unpunished wickedness to go 

470
00:30:15,000 --> 00:30:18,500
unpunished. 
And so the one who reads it, the

471
00:30:18,500 --> 00:30:22,800
one who hears these words coming
from God, who is standing in his

472
00:30:22,800 --> 00:30:25,700
wickedness, has no faith in the 
Lord. 

473
00:30:26,000 --> 00:30:30,300
Us run from his wickedness and 
run to the Lord for salvation. 

474
00:30:34,500 --> 00:30:38,400
In verse 3, he says the vision 
awaits the appointed time. 

475
00:30:38,600 --> 00:30:42,500
Wait for. 
In other words, I have not lost 

476
00:30:42,500 --> 00:30:46,100
control of back. 
I've not forgotten you. 

477
00:30:46,400 --> 00:30:49,700
I've not forgotten my people, 
everything is happening. 

478
00:30:49,700 --> 00:30:54,600
According to my predetermined 
plan, I am sovereignly 

479
00:30:54,800 --> 00:30:58,800
orchestrating the events for the
good of my people and the glory 

480
00:30:58,800 --> 00:31:02,900
of my name. 
Therefore wait for it. 

481
00:31:03,500 --> 00:31:10,300
Hope in God. 
Historically, the Judgment 

482
00:31:10,300 --> 00:31:13,700
coming to Jupiter Judah would 
happen rather quickly. 

483
00:31:15,700 --> 00:31:20,900
But the punishment on the 
Babylonians, would not come for 

484
00:31:20,900 --> 00:31:26,500
about 5 more decades. 
God pronounces his judgment on 

485
00:31:26,500 --> 00:31:31,100
the Babylonians in verse 4. 
He sticks with that singular. 

486
00:31:31,100 --> 00:31:33,300
Personification. 
That habakkuk used, right? 

487
00:31:33,300 --> 00:31:38,600
The evil one, he refers to as he
the wicked Nation nation is 

488
00:31:38,600 --> 00:31:42,600
puffed up the unrighteous and 
they might have the king of 

489
00:31:42,600 --> 00:31:46,700
Babylon in mine, but but God 
says, however, the righteous 

490
00:31:46,900 --> 00:31:50,600
shall live by his faith, it 
takes faith in God to exercise 

491
00:31:50,600 --> 00:31:53,500
patience and tribulation takes 
faith in God. 

492
00:31:53,500 --> 00:31:57,700
That exercise patience in 
turmoil and trouble in times of 

493
00:31:57,700 --> 00:31:59,400
difficulty. 
And so God encourages Just uh 

494
00:31:59,400 --> 00:32:03,300
backing he encourages the 
Believers in Judah to live by 

495
00:32:03,500 --> 00:32:05,300
faith. 
But this is the kind of faith 

496
00:32:05,300 --> 00:32:07,400
that holds on to God. 
It's the kind of faith that 

497
00:32:07,400 --> 00:32:09,700
won't. 
Let go of his promises just as a

498
00:32:09,700 --> 00:32:10,400
back. 
Extending. 

499
00:32:10,500 --> 00:32:13,600
This is who you are. 
I know this is who you are and 

500
00:32:13,600 --> 00:32:17,000
now God is saying, you're 
exactly right, hold on, to those

501
00:32:17,000 --> 00:32:19,500
things. 
It is who I am. 

502
00:32:20,000 --> 00:32:22,700
I've not forgotten you. 
I've not forgotten that they're 

503
00:32:22,700 --> 00:32:27,100
evil. 
I've not overlooked it Faith 

504
00:32:27,100 --> 00:32:28,800
like this. 
Trust God. 

505
00:32:29,600 --> 00:32:31,700
In the middle of things, going 
off the rails. 

506
00:32:33,300 --> 00:32:37,000
The righteous shall live by 
faith in every situation. 

507
00:32:38,000 --> 00:32:43,000
And in verse 6, through 20 God 
declares 5 woes against the 

508
00:32:43,000 --> 00:32:45,300
Babylonians. 
There's five warnings here that 

509
00:32:47,300 --> 00:32:50,900
That we can break into five 
different ones because they all 

510
00:32:50,900 --> 00:32:56,300
have the phrase whoa in them. 
What was a way of warning? 

511
00:32:56,900 --> 00:32:59,700
The evil ones with so it's a way
of warning, the wicked Winds of 

512
00:32:59,700 --> 00:33:04,700
their wickedness. 
And he ensures his people that 

513
00:33:04,700 --> 00:33:08,300
he is fully aware of the 
wickedness by pronouncing these 

514
00:33:08,300 --> 00:33:10,800
five woes. 
He calls every one of the things

515
00:33:10,800 --> 00:33:15,400
that habakkuk is most concerned 
about, he calls them all out. 

516
00:33:18,500 --> 00:33:21,400
The the whoa sections, end with 
two sections. 

517
00:33:23,500 --> 00:33:26,400
That are statements about the 
glory and the greatness of God 

518
00:33:26,400 --> 00:33:29,100
in verse 14 and 20. 
And I think that's an 

519
00:33:29,100 --> 00:33:31,300
interesting way to look at 
these. 

520
00:33:31,300 --> 00:33:32,600
But let's just look at the first
one. 

521
00:33:34,700 --> 00:33:39,500
God says in habakkuk 26. 
She'll not all these, take up 

522
00:33:39,500 --> 00:33:42,200
their taunt, against him with 
scoffing and riddles for him and

523
00:33:42,200 --> 00:33:45,800
say, woe to him. 
Who reaps up, what is not his 

524
00:33:45,800 --> 00:33:50,600
own for how long and loads 
himself with pledges will not 

525
00:33:50,600 --> 00:33:53,600
your debtors suddenly arise and 
those awake who will make you 

526
00:33:53,600 --> 00:33:57,000
tremble, then you will be 
spoiled for them because you 

527
00:33:57,000 --> 00:33:59,800
have plundered many nations, all
the remnant of the people shall 

528
00:33:59,800 --> 00:34:03,200
plunder you for the blood of, 
man, and violence to the Earth 

529
00:34:03,800 --> 00:34:06,700
to cities and all who dwell in 
them. 

530
00:34:07,400 --> 00:34:11,900
So God, his first woe is a 
condemnation of their greed. 

531
00:34:13,600 --> 00:34:17,500
It's a condemnation of their 
greed, all the ones who you made

532
00:34:17,500 --> 00:34:23,000
subject to, you will rise up and
destroy you later on your greed,

533
00:34:23,000 --> 00:34:26,600
will get you by your greed, 
you've caused a lot of harm. 

534
00:34:26,600 --> 00:34:29,500
And by your greed, you will reap
a lot of harm. 

535
00:34:31,000 --> 00:34:35,000
Back to 9 through 11, woe to 
him, who gets evil gain for his 

536
00:34:35,000 --> 00:34:38,400
house to set. 
His nest, on high to be safe 

537
00:34:38,400 --> 00:34:41,300
from the reach of harm. 
You have devised, shame for your

538
00:34:41,300 --> 00:34:43,800
house by cutting off many 
people's you have forfeited, 

539
00:34:43,800 --> 00:34:47,199
your life with the stone will 
cry out from the wall and the 

540
00:34:47,199 --> 00:34:50,400
beam from the wood from the 
woodwork respond. 

541
00:34:52,900 --> 00:34:56,100
God condemns them again. 
Now he's condemning them for 

542
00:34:56,100 --> 00:34:58,600
relying on what they have 
greedily obtained. 

543
00:34:59,000 --> 00:35:02,300
All of their possessions, their 
houses they've set themselves in

544
00:35:02,300 --> 00:35:04,300
high places. 
They think that they are 

545
00:35:04,500 --> 00:35:08,800
protected. 
Because they have destroyed 

546
00:35:08,800 --> 00:35:11,600
everything in their path. 
They think they are the most 

547
00:35:11,700 --> 00:35:15,300
Mighty, they're trusting in 
chariots, the psalmist, might 

548
00:35:15,300 --> 00:35:18,600
say. 
But the righteous Trust In The 

549
00:35:18,607 --> 00:35:25,000
Name Of The Lord, Back to 12 
through 13, woe to him who 

550
00:35:25,000 --> 00:35:28,700
builds a town with blood and 
founds a city on iniquity. 

551
00:35:29,100 --> 00:35:31,400
Behold. 
It is not from The Lord of hosts

552
00:35:31,400 --> 00:35:34,400
that people's labor merely for 
fire and Nations weary 

553
00:35:34,400 --> 00:35:38,300
themselves for nothing. 
So now God condemns them once 

554
00:35:38,300 --> 00:35:40,300
again. 
This time for their violence for

555
00:35:40,300 --> 00:35:45,800
their Injustice against others, 
the way they have harshly dealt 

556
00:35:45,800 --> 00:35:52,000
with plundered. 
Murdered so many Habakkuk 2:15. 

557
00:35:52,500 --> 00:35:56,300
318, the next set of woes woe to
him who makes his neighbor's. 

558
00:35:56,500 --> 00:36:00,100
Drink, you pour out your wrath 
and make them drunk in order to 

559
00:36:00,100 --> 00:36:03,300
gaze at their nakedness. 
You will have your fill of shame

560
00:36:03,300 --> 00:36:07,500
instead of Glory drink yourself 
and show your uncircumcision. 

561
00:36:07,900 --> 00:36:11,500
The cup is in the Lord's right 
hand, that sorry, the cup in the

562
00:36:11,500 --> 00:36:13,000
Lord's. 
Right hand will come around to 

563
00:36:13,000 --> 00:36:15,900
you and utter shame will come up
on your glory. 

564
00:36:16,400 --> 00:36:19,300
The violence done to Lebanon, 
will overwhelm you. 

565
00:36:20,100 --> 00:36:23,800
As will the destruction of the 
Beast that terrified them for 

566
00:36:23,800 --> 00:36:25,900
the blood of, man, and violence 
to the Earth. 

567
00:36:25,900 --> 00:36:27,700
Two cities, and all who dwell in
them. 

568
00:36:27,800 --> 00:36:33,100
What profit is an idol. 
When it's maker, has shaped it. 

569
00:36:33,100 --> 00:36:36,300
A metal image, a teacher of 
lives for his maker, trust his 

570
00:36:36,300 --> 00:36:44,400
own creation. 
And into 15 through 17, I got 

571
00:36:44,400 --> 00:36:47,800
ahead of myself with into 15 
through 17, God condemns Babylon

572
00:36:47,800 --> 00:36:51,500
for its violence, against its 
neighbors, and to 18 and 19. 

573
00:36:51,700 --> 00:36:55,200
He then begins to condemn them 
for their Idol making and verse 

574
00:36:55,200 --> 00:36:56,600
19. 
He goes on to say, woe to him 

575
00:36:56,600 --> 00:37:00,100
who says, to a wooden thing 
awake to a silent Stone arise. 

576
00:37:01,000 --> 00:37:05,700
Can this teach he says, behold 
is overlaid with gold and silver

577
00:37:05,700 --> 00:37:08,400
and there is no breath at all in
it. 

578
00:37:09,600 --> 00:37:13,600
He's condemning the Babylonians 
for putting their trust in Idols

579
00:37:13,800 --> 00:37:16,500
for worshipping, lifeless 
things. 

580
00:37:18,200 --> 00:37:21,000
God condemns Bible on for its 
idolatry. 

581
00:37:22,700 --> 00:37:25,300
The interesting thing to me 
about those woes, based on what 

582
00:37:25,300 --> 00:37:28,300
we looked at last week, and what
we learned about the state of 

583
00:37:28,300 --> 00:37:32,300
Judah at this time, why were 
they coming coming under the 

584
00:37:32,300 --> 00:37:35,200
Judgment of God? 
Well, they were guilty of all of

585
00:37:35,200 --> 00:37:41,100
these very same things. they 
were guilty of idol worship, 

586
00:37:41,600 --> 00:37:45,700
they were guilty of sacrificing 
their children, They were guilty

587
00:37:45,700 --> 00:37:48,900
of greed. 
They were guilty of plundering. 

588
00:37:48,900 --> 00:37:53,400
I mean, they were guilty of all 
of these same things. 

589
00:37:56,600 --> 00:38:02,100
Judah was not being punished, 
unfairly Beautiful is only 

590
00:38:02,100 --> 00:38:04,700
getting. 
More. 

591
00:38:06,600 --> 00:38:09,400
A stronger version I guess of 
what they themselves were 

592
00:38:09,400 --> 00:38:13,000
already guilty of. 
And you got to think that 

593
00:38:13,000 --> 00:38:16,400
probably Judah did that probably
rebelled against God? 

594
00:38:16,400 --> 00:38:19,200
They turned to Idols, they 
adopted the way of the 

595
00:38:19,200 --> 00:38:23,900
Babylonians. 
Why Probably to save themselves 

596
00:38:24,600 --> 00:38:30,400
and hopes of saving themselves. 
It's a, it's a conforming to the

597
00:38:30,400 --> 00:38:33,500
world. 
Hoping that the world does not 

598
00:38:33,500 --> 00:38:37,300
destroy you. 
It's foolishness the world will 

599
00:38:37,300 --> 00:38:42,900
always destroy you. this is why 
Christ says, if any of you wants

600
00:38:42,900 --> 00:38:47,100
to save himself, he must lose 
himself. 

601
00:38:48,500 --> 00:38:53,000
Christ says Lose Yourself for my
sake and you will find life, but

602
00:38:53,000 --> 00:38:56,400
if you seek to save your own 
life it will be destroyed. 

603
00:39:00,700 --> 00:39:03,800
But God assures habakkuk, the 
Babylonians will not get away 

604
00:39:04,100 --> 00:39:06,200
with their sinfulness. 
Either the nation of Judah 

605
00:39:06,200 --> 00:39:10,000
needs. 
This judgment is like we talked 

606
00:39:10,000 --> 00:39:13,900
about last week, the discipline 
of the Lord is good. 

607
00:39:17,000 --> 00:39:20,000
It's one of the hardest things 
to talk with people about in 

608
00:39:20,000 --> 00:39:23,200
counseling. 
It's one of the greatest 

609
00:39:23,200 --> 00:39:26,900
realizations I ever came to and 
it was it's been a few years 

610
00:39:26,900 --> 00:39:29,700
back now. 
I remember thinking to myself as

611
00:39:30,000 --> 00:39:36,000
as Sin as being exposed, it 
stinks, It's not fun. 

612
00:39:37,600 --> 00:39:44,000
But what Grace, what Grace from 
God, to want, to expose our sin 

613
00:39:44,200 --> 00:39:47,800
that we might be rid of it and 
turn ourselves to the Lord. 

614
00:39:47,900 --> 00:39:52,100
Finally. 
And then if your sins not 

615
00:39:52,100 --> 00:39:55,200
exposed, if your sin doesn't 
come under judgment, if you 

616
00:39:55,200 --> 00:39:59,800
don't receive discipline from 
the Lord as a loving father 

617
00:39:59,800 --> 00:40:03,500
disciplines his children, Then 
you'll continue to run out into 

618
00:40:03,500 --> 00:40:06,800
traffic. 
You'll continue to touch hot 

619
00:40:06,800 --> 00:40:10,100
stoves, you'll continue to 
stick, screwdrivers and light 

620
00:40:10,100 --> 00:40:11,800
sockets. 
All right. 

621
00:40:13,100 --> 00:40:16,500
The discipline of the father is 
good for us, the discipline of a

622
00:40:16,500 --> 00:40:26,000
righteous father is wonderful 
for us. in verses 14 and 20, I 

623
00:40:26,000 --> 00:40:32,400
mentioned that he issues the 
statements about his glory that 

624
00:40:32,400 --> 00:40:35,000
are really fascinating. 
Look at verse 14. 

625
00:40:36,900 --> 00:40:39,700
I think what he's doing in 
verses 14 to 20 is he's giving 

626
00:40:39,700 --> 00:40:44,700
Isaiah promises to hold onto in 
the middle of this. 

627
00:40:45,000 --> 00:40:46,600
Let me tell you something, I 
back. 

628
00:40:46,600 --> 00:40:47,900
Sorry. 
I said Isaiah, let me tell you 

629
00:40:47,900 --> 00:40:50,400
something. 
Habakkuk that you can hold onto 

630
00:40:50,600 --> 00:40:55,600
in the middle of this. 
In verse 14, he says for the 

631
00:40:55,600 --> 00:40:58,200
Earth will be filled with the 
knowledge of the glory of the 

632
00:40:58,200 --> 00:41:00,900
Lord as the waters, cover the 
sea. 

633
00:41:01,600 --> 00:41:07,700
Amen. 
As the waters, cover the sea. 

634
00:41:08,100 --> 00:41:10,900
The sea is water. 
Absolutely. 

635
00:41:13,200 --> 00:41:18,100
What a thought? 
It doesn't look like the world 

636
00:41:18,100 --> 00:41:19,700
that habakkuk is currently 
living in. 

637
00:41:21,100 --> 00:41:23,100
And habakkuk. 
No doubt thinks what in the 

638
00:41:23,100 --> 00:41:25,200
world but didn't look at verse 
20. 

639
00:41:27,000 --> 00:41:30,400
They're making Idols, they're 
guilty of this in verses 18 and 

640
00:41:30,400 --> 00:41:35,600
19. 
And then in verse 20 says, but 

641
00:41:35,600 --> 00:41:38,700
the Lord remember the, he 
condemns them for Idol. 

642
00:41:38,700 --> 00:41:41,700
Making these Idols are lifeless.
There's no breath in them and 

643
00:41:41,700 --> 00:41:45,000
then verse 20 says, but the Lord
is in his holy Temple. 

644
00:41:45,100 --> 00:41:49,500
Let all the Earth keeps silence 
before him amazing. 

645
00:41:54,600 --> 00:41:57,800
There's a wonderful contrast, I 
think between 18 and 19 and then

646
00:41:57,800 --> 00:42:01,200
verse 20 and 18, 19, you have 
Idols which are silence. 

647
00:42:01,700 --> 00:42:03,200
You have Idols, which are 
lifeless. 

648
00:42:03,200 --> 00:42:06,900
They're inactive their week, the
can't do anything for you, you 

649
00:42:06,900 --> 00:42:10,500
sacrifice to them in vain, it's 
of no benefit to yourself. 

650
00:42:11,800 --> 00:42:15,000
And then, in verse 20, you have 
the Living God, who is active 

651
00:42:15,100 --> 00:42:19,000
and strong and he's saying I'm 
sitting in throne in heaven, I'm

652
00:42:19,000 --> 00:42:25,300
ruling over the Earth perfectly.
He is the one who is worthy of 

653
00:42:25,300 --> 00:42:27,700
all honor and praise. 
He's the one who's worthy of our

654
00:42:27,700 --> 00:42:29,900
adoration. 
He's the one who's worthy of our

655
00:42:30,000 --> 00:42:39,400
devotion, he will not be mocked.
And all the Earth must keep 

656
00:42:39,400 --> 00:42:42,500
silent before him. 
God says, but all the Earth 

657
00:42:42,500 --> 00:42:49,100
keeps silence before him. 
No one can bring a charge 

658
00:42:49,100 --> 00:42:53,700
against God, that will stand. 
No one can put God in his debt. 

659
00:42:55,600 --> 00:42:59,600
You will. 
It, if you will keep silence 

660
00:42:59,700 --> 00:43:04,400
before the Lord. 
If you will watch his mighty 

661
00:43:04,400 --> 00:43:10,800
works, if you will seek to know 
him, you will see that his glory

662
00:43:11,000 --> 00:43:13,700
is unmatched. 
The knowledge of the glory of 

663
00:43:13,700 --> 00:43:21,000
the Lord, will fill your life. 
If only you will trust him. 

664
00:43:23,300 --> 00:43:26,300
Brothers and sisters. 
The, I want this passage of 

665
00:43:26,300 --> 00:43:28,800
God's word to serve to 
strengthen your faith. 

666
00:43:29,700 --> 00:43:32,600
I wanted to deepen, your faith 
in Christ Jesus, deepen. 

667
00:43:32,600 --> 00:43:36,400
Your faith in the Lord because 
what's happening is God, is 

668
00:43:36,400 --> 00:43:38,700
showing habakkuk and he and then
showing her back. 

669
00:43:38,700 --> 00:43:42,100
He's showing each one of us that
evil may have its day in 

670
00:43:42,100 --> 00:43:44,800
prosperity, but it will never 
ultimately Prosper. 

671
00:43:44,800 --> 00:43:48,900
It will not stay prosperous, 
evil, will come to an end. 

672
00:43:49,800 --> 00:43:53,000
It will not Prosper because God 
is good. 

673
00:43:53,000 --> 00:43:58,300
God is holy God is righteous, 
he's just he's Everlasting. 

674
00:43:59,400 --> 00:44:03,200
He will see to it that it comes 
to an end. 

675
00:44:03,200 --> 00:44:06,800
He is Sovereign Lee 
orchestrating all things for his

676
00:44:06,800 --> 00:44:10,300
own purposes. 
His righteous judgment may seem 

677
00:44:10,300 --> 00:44:13,700
slow to us but it will surely 
come if we will. 

678
00:44:14,000 --> 00:44:18,500
Wait New Testament Believers in 
Exile in the book of Peter. 

679
00:44:18,500 --> 00:44:20,100
He's right. 
Adding two new testament 

680
00:44:20,100 --> 00:44:23,000
churches that were in Exile. 
And in second Peter chapter 3, 

681
00:44:23,000 --> 00:44:25,700
he writes to them concerning 
this very thing about evil, 

682
00:44:25,700 --> 00:44:28,700
which was prevalent. 
Prospering evil. 

683
00:44:30,600 --> 00:44:34,400
And this is what Peter says, how
God responds through Peter to 

684
00:44:34,400 --> 00:44:37,500
the concerns of his people and 
second Peter chapter 3, verse 8,

685
00:44:37,500 --> 00:44:39,300
he says but do not overlook this
one. 

686
00:44:39,300 --> 00:44:43,800
Fact beloved that with the Lord 
one day is a thousand years and 

687
00:44:43,800 --> 00:44:48,000
a thousand years as one day, the
Lord is not slow to fulfill his 

688
00:44:48,000 --> 00:44:52,400
promise as some count slowness, 
but is patient toward you. 

689
00:44:52,600 --> 00:44:56,000
Not wishing that, any should 
perish, but that all should 

690
00:44:56,000 --> 00:45:01,800
reach repentance. 
You see God doesn't measure time

691
00:45:01,800 --> 00:45:05,300
like we do. 
He's outside of time. 

692
00:45:06,600 --> 00:45:09,300
He's infinite and we are fa 
nights. 

693
00:45:10,400 --> 00:45:16,300
His judgment is sure, but he 
waits so that many might come to

694
00:45:16,300 --> 00:45:20,000
know his salvation through 
Christ Jesus, he's Gathering his

695
00:45:20,000 --> 00:45:23,100
people and so there's no, 
there's no shortage of Earthly 

696
00:45:23,100 --> 00:45:26,200
kingdoms that rise to power in 
one breath and then fall in the 

697
00:45:26,200 --> 00:45:31,100
next, but our hope is never in 
Earthly kingdoms, it's never an 

698
00:45:31,100 --> 00:45:36,100
Earthly Kings. 
God's righteousness, will always

699
00:45:36,400 --> 00:45:39,000
Triumph in the engine. 
The knowledge of the glory of 

700
00:45:39,000 --> 00:45:41,900
Lord will cover. 
The Earth is the same as the 

701
00:45:41,900 --> 00:45:47,600
water covers the Seas. 
I was promised in habakkuk 

702
00:45:47,600 --> 00:45:51,800
Chapter 2 is ultimately 
fulfilled in Christ. 

703
00:45:51,800 --> 00:45:57,100
Jesus. 
God's righteousness, will 

704
00:45:57,100 --> 00:46:01,200
Triumph. 
On the last day when Christ 

705
00:46:01,200 --> 00:46:04,600
returns as king of kings, and 
Lord of lords to execute the 

706
00:46:04,600 --> 00:46:09,500
righteous Judgment of God, every
knee will bow. 

707
00:46:09,500 --> 00:46:12,100
And every tongue will confess 
that he is Lord to the glory of 

708
00:46:12,100 --> 00:46:15,900
God, the Father Paul writes in 
Philippians 2, 10 and 11. 

709
00:46:18,500 --> 00:46:25,000
Christ came first. 
As a baby, the live, a lot of 

710
00:46:25,000 --> 00:46:29,100
perfect life, as a Son of God, 
to satisfy the demands of the 

711
00:46:29,100 --> 00:46:33,300
law to atone for the sins of the
people of God. 

712
00:46:34,400 --> 00:46:38,400
Resurrected, he stands before 
his disciples in Matthew chapter

713
00:46:38,400 --> 00:46:42,900
28 and he says all authority on 
Heaven and Earth has been given 

714
00:46:42,900 --> 00:46:49,000
to me. 
And so now Christ Reigns as king

715
00:46:49,000 --> 00:46:54,100
of kings, Lord of lords. 
He will. 

716
00:46:55,300 --> 00:46:59,300
Judge. 
Righteously on that last day. 

717
00:47:00,400 --> 00:47:04,100
And the evil that seems to 
Prevail today will have its day 

718
00:47:04,100 --> 00:47:06,400
of judgment. 
It will not go on prevailing. 

719
00:47:09,000 --> 00:47:10,700
It's in the perfect life of 
Christ. 

720
00:47:10,700 --> 00:47:12,800
It's in his sacrificial death, 
that's in his Victorious. 

721
00:47:12,800 --> 00:47:16,800
Resurrection as Eternal Reign 
that the glory of God is finally

722
00:47:16,800 --> 00:47:21,400
revealed to all Humanity that we
finally get the full picture of 

723
00:47:21,400 --> 00:47:26,000
the glory of God. 
And so God calls his people and 

724
00:47:26,000 --> 00:47:29,800
habakkuk chapter 2. 
He calls his people in Romans 

725
00:47:29,800 --> 00:47:33,600
chapter 1, Galatians chapter 3, 
Hebrews chapter 10, using this 

726
00:47:33,600 --> 00:47:37,300
very same phrase, saying the 
righteous shall live by faith. 

727
00:47:38,700 --> 00:47:41,800
He causes people to live by 
faith and it's by faith that you

728
00:47:41,808 --> 00:47:45,200
embrace the grace of God that 
was revealed in Christ Jesus. 

729
00:47:46,600 --> 00:47:49,700
It Is by faith that Believers 
walk through life, but it's not 

730
00:47:49,700 --> 00:47:52,100
a blind faith. 
It's not just some hopeless 

731
00:47:52,100 --> 00:47:54,300
Faith. 
It's not some it's not built on 

732
00:47:54,300 --> 00:47:56,700
fairytales, it's not built on 
wild stories. 

733
00:47:56,700 --> 00:47:58,200
It's a faith. 
That's rooted. 

734
00:47:58,200 --> 00:48:00,400
In the promises of God, it's a 
faith. 

735
00:48:00,400 --> 00:48:03,400
That's rooted in the character 
of God, it's a faith. 

736
00:48:03,400 --> 00:48:05,700
That's rooted in the word of 
God. 

737
00:48:10,800 --> 00:48:13,800
Brothers and sisters. 
I encourage whether old or young

738
00:48:14,300 --> 00:48:18,400
exercise a deep-rooted trust in 
Christ. 

739
00:48:19,700 --> 00:48:23,500
Trust the providential work of 
God trust that God is ever 

740
00:48:23,700 --> 00:48:28,900
present trust that he resides in
heaven and that God is Not 

741
00:48:28,900 --> 00:48:35,000
stifled by the wicked. 
He's not his plans are not 

742
00:48:35,000 --> 00:48:37,200
thwarted by the wicked. 
He doesn't look upon witnessing 

743
00:48:37,200 --> 00:48:40,500
down my plan. 
Didn't it didn't work out again.

744
00:48:44,500 --> 00:48:47,200
You see the wicked unbeknownst 
to themselves. 

745
00:48:47,700 --> 00:48:49,900
Serve the providential purposes 
of God. 

746
00:48:52,200 --> 00:48:55,200
The wicked unbeknownst 
themselves are glorifying. 

747
00:48:55,200 --> 00:48:58,100
The god that they say, that they
hate so much. 

748
00:48:59,800 --> 00:49:04,400
For bringing glory to God. 
He accomplishes everything, 

749
00:49:04,400 --> 00:49:07,400
according to his own 
righteousness, according to his 

750
00:49:07,400 --> 00:49:11,500
own wife wisdom. 
The righteous shall live by 

751
00:49:11,500 --> 00:49:19,000
faith in every situation. 
In Psalm chapter 2, we have 

752
00:49:19,000 --> 00:49:24,200
this. 
Wonderful Psalm that goes so 

753
00:49:24,200 --> 00:49:29,500
well with the end of this. 
Me read it to you worship team. 

754
00:49:29,500 --> 00:49:31,900
You guys can come as I'm reading
this says this. 

755
00:49:31,900 --> 00:49:36,800
Why do the nation's rage? 
And the people's plot in vain. 

756
00:49:39,600 --> 00:49:43,000
The kings of the earth set 
themselves and the rulers. 

757
00:49:43,000 --> 00:49:46,000
Take counsel together against 
the Lord and against his 

758
00:49:46,000 --> 00:49:49,000
anointed saying. 
Let us burst their bonds apart 

759
00:49:49,000 --> 00:49:51,200
and Cast Away their cords from 
us. 

760
00:49:51,200 --> 00:49:53,200
In other words, the rulers of 
the world are saying. 

761
00:49:53,300 --> 00:50:00,200
Let us destroy God and his 
people. and then in verse for 

762
00:50:00,200 --> 00:50:09,800
the psalmist writes, he who sits
in the heavens, laughs He holds 

763
00:50:09,800 --> 00:50:13,400
them in derision. 
Then he will speak to them in 

764
00:50:13,408 --> 00:50:15,700
his wrath and terrify them in 
his Fury saying. 

765
00:50:15,700 --> 00:50:18,100
As for me, I have set my king 
on. 

766
00:50:18,100 --> 00:50:21,600
Zion my Holy Hill, you think 
your Authority my purposes? 

767
00:50:21,700 --> 00:50:26,000
Haha, as for me I set my king 
upon my Holy Hill. 

768
00:50:27,800 --> 00:50:30,900
I will tell of the decree. 
The Lord said to me, you are my 

769
00:50:30,900 --> 00:50:33,200
son today. 
I have begotten, you ask of me 

770
00:50:33,200 --> 00:50:36,200
and I will make the nation's 
your heritage and the ends of 

771
00:50:36,200 --> 00:50:38,300
the Earth, your possession. 
You shalt break them with a rod 

772
00:50:38,300 --> 00:50:41,900
of iron and dash them in pieces 
like a Potter's vessel. 

773
00:50:43,600 --> 00:50:45,300
And then the warning back to the
Kings now. 

774
00:50:45,300 --> 00:50:49,500
Therefore o Kings be wise, be 
warned, a rulers of the earth, 

775
00:50:49,500 --> 00:50:54,000
serve the Lord with fear and 
rejoice with trembling kiss, the

776
00:50:54,000 --> 00:50:58,800
son, lest he be angry and you 
perish in the way for his wrath 

777
00:50:58,800 --> 00:51:02,200
as quickly. 
Kindled blessed are all who take

778
00:51:02,200 --> 00:51:10,400
refuge in him. 
Amen, take refuge by faith in 

779
00:51:10,400 --> 00:51:11,600
the Lord. 
Amen. 

780
00:51:13,300 --> 00:51:15,800
Unbelievers, you're in here 
today and you say, I don't 

781
00:51:15,800 --> 00:51:18,900
believe in Jesus Christ. 
I don't believe any of this. 

782
00:51:18,900 --> 00:51:26,100
I'm unsure of it. 
I encourage you to Bow before 

783
00:51:26,100 --> 00:51:29,500
the Son of God today, the 
surrender your life to him, to 

784
00:51:29,500 --> 00:51:33,500
turn away from your wickedness. 
It will not Prosper. 

785
00:51:33,600 --> 00:51:35,300
It will come under the Judgment 
of God. 

786
00:51:36,800 --> 00:51:40,000
But a few will today turn from 
your sin turn to the Lord Jesus.

787
00:51:40,200 --> 00:51:43,400
You can be saved. 
And when the Lord looks at you, 

788
00:51:43,500 --> 00:51:48,400
he will look at his son Christ 
in you and you'll be saved from 

789
00:51:48,400 --> 00:51:53,000
your sins forever. 
Forever. 

790
00:51:54,400 --> 00:51:56,200
You will not come under the 
Judgment of God. 

791
00:51:56,900 --> 00:51:59,500
You'll receive the blessing, the
reward of eternal life. 

792
00:52:02,500 --> 00:52:06,200
Brothers and sisters in here. 
Let us not waver in our faith 

793
00:52:07,000 --> 00:52:12,100
during these tumultuous days. 
Let us trust in the Lord Our God

794
00:52:12,100 --> 00:52:13,500
above all else. 
Amen. 

795
00:52:15,500 --> 00:52:17,100
Did you stand your feet while I 
pray for you. 

796
00:52:17,100 --> 00:52:19,200
Father, we love you, we thank 
you. 

797
00:52:19,207 --> 00:52:21,900
Lord, for your kindness toward 
us, we thank you for your mercy,

798
00:52:22,600 --> 00:52:26,600
your grace, which we've received
and we've seen perfectly in 

799
00:52:26,600 --> 00:52:29,900
Jesus Christ. 
Heavenly father, would you help 

800
00:52:29,900 --> 00:52:34,600
us have a deep-seated faith? 
A faith that goes beyond. 

801
00:52:35,100 --> 00:52:38,400
What we see that is rooted in 
what? 

802
00:52:38,400 --> 00:52:41,300
We know from your word, it's 
rooted in, what we know about, 

803
00:52:41,300 --> 00:52:45,600
your, your character, it's 
rooted in your promises that no 

804
00:52:45,600 --> 00:52:48,900
matter what the world looks like
right now, the knowledge of the 

805
00:52:48,900 --> 00:52:51,300
glory of the Lord will cover the
Earth. 

806
00:52:54,500 --> 00:52:58,900
And though, it looks like the 
idols of man or prevailing there

807
00:52:58,900 --> 00:53:02,500
breathless there lifeless, and 
our God. 

808
00:53:03,500 --> 00:53:10,200
Is enthroned in the heavens. 
Father, would you grant us the 

809
00:53:10,200 --> 00:53:13,100
strength each day to walk this 
life by faith? 

810
00:53:14,300 --> 00:53:18,600
Help us to not be worried about 
tomorrow and help us to trust 

811
00:53:18,600 --> 00:53:23,800
you today to live for you today.
Help us to know that all of our 

812
00:53:23,800 --> 00:53:26,300
strength comes from Christ, 
Jesus. 

813
00:53:27,900 --> 00:53:33,300
That our only hope is Christ. 
And father, when we stand 

814
00:53:33,300 --> 00:53:37,100
before, you on that day, it will
be because of Christ. 

815
00:53:40,600 --> 00:53:43,100
Lord, we love you in Christ's 
name we pray. 

816
00:53:43,600 --> 00:53:42,500
Amen. 
Lord, we love you in Christ's 

817
00:53:42,500 --> 00:53:44,100
name we pray. 
Amen.

