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My name is Alan. 
It's good to see you just 

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singing. 
So again, so we see that the new

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song that we sang is legit. 
One of my favorite favorite 

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songs right now, it's called the
hope of Christ that somebody 

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asked me about just a second ago
and I've been singing it for 

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about the past month or so and 
so funny story with it. 

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We came out of the song and 
Christ alone and I could not for

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the life of me. 
Get the tune of it in my head, 

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just going to admit this right 
now and so I started to sing it.

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And I know this song kind of 
front to back, except for when 

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we come out of that, all I have 
is the Christ of in Christ 

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alone. 
So what Anchor Holds, which is 

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totally wrong. 
And so thank you, Wesley, for 

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singing that verse shout out 
because he's much smarter than 

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me. 
And so I don't know how this is.

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Going to go is what I'm saying. 
Because the part that I actually

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do most of the time didn't go so
well with that. 

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So I don't do this a whole lot 
so just I want to prepare you 

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here. 
I've got sticky notes that I 

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always fill to write on there 
where you can see them like I 

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right at the wrong way, so it's 
going to be fun. 

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That's going to be fun. 
We're going to be in, in the 

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Book of James today. 
But so before that, if you are 

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new here, my name, my name is 
Alan. 

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I am one of our pastors Elders 
here at the church. 

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I Don't Preach A whole whole lot
but I'm part of our pastoral 

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team. 
And so most of the time What I 

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Do Is Sing as I've said and you 
know, forget a lot of that. 

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So we'll try to keep up with 
this but it is it's a pleasure 

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to get to do this. 
This is the only church that 

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I've ever been a part of that. 
Had that had a team, like, what 

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we've got here and praise God, 
for that. 

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We've got a team Kyle, Jasper 
myself. 

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James and Steve. 
And so you get the privilege of,

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we might get out a little 
quicker. 

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Wicker today and we might go 
around like this but I think 

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it'll be good. 
So before we get started, let's 

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open your Bibles to the Book of 
James and we are going to walk 

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through the first 11. 
Verses today James 1 verses 1 

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through 11 And James just James.
It was up here. 

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There's a lot of James's. 
We're going to talk about that 

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in a second to. 
There's James is all throughout 

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the Bible. 
We're going through in 

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homegroup, we're going through a
study of James. 

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And so if you're in homegroups, 
what we're going to be doing, is

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what we talked about on 
Wednesday nights. 

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We're going to try to reinforce 
on Sunday mornings for the next 

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ten or so weeks, I believe it 
is. 

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So this is week one. 
We talked about James 1 through 

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11 in home groups, if so, if 
you're interested in home 

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groups, there's a little study 
book if you don't have one. 

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Come find myself or James or 
Steve, we can make sure that we 

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get you one today. 
All right, so let's let's just 

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pray that I don't forget 
everything and and then we'll 

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get to it. 
Okay. 

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Lord, we love you. 
Thank you for your goodness and 

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for your kindness and for being 
so gracious. 

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Thank you for allowing us to 
come together and to study your 

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word to sing out, praises, and 
to do life with each. 

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Each other, thanks for allowing 
us to gather as one body. 

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To go in the same direction just
to say, Lord that you are that 

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you are Savior and that you are 
King. 

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And that we are not. 
In Jesus name, amen. 

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So, first part is that I don't 
particularly like to read 

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things. 
I'll just be honest with you all

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there. 
I'm not a big fan of reading a 

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lot, but I have to read a lot 
and so I get through it. 

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But here's what I'm finding 
that. 

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I am a big fan of them. 
I'm a big fan of learning 

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things. 
Anybody like that, like, some 

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people can read and you're great
at school and you like to study 

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things and you're very 
Analytical in your brain. 

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So that's typically not me. 
I like to talk. 

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About things and I like to hear 
people explain things and then 

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my brain kind of puts them in an
order that makes sense with me. 

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And then I like to learn stuff 
that way. 

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And so I don't a personality 
thing at work the other day and 

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mine is Tapped Out on the 
unconventional thinking I 

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haven't seen anybody else's yet.
That's as far on the 

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unconventional South. 
So my brain works a little bit 

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like that Kyle smile and he 
knows he's talk to me if you've 

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had a conversation with me 
before you probably know that 

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but I like to learn things and 
so learning things is is 

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important. 
And so before we get into James,

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I want to talk about who James 
was what the Book of James is 

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about and some of the specifics 
within it because the historical

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context of it really helps me 
understand what I'm trying to 

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learn. 
Okay. 

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And so I want to talk about who 
James was what the main point or

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the main idea of it is this 
helps us put it all into context

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because without context we can 
take things out of context which

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You see a lot in the Christian 
world and a lot of places, which

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means we just grab versus from 
anywhere little, you know, 

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snippet and we apply it to every
single aspect of our lives. 

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And sometimes that might be 
great, but sometimes that might 

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be very harmful because that's 
not the intent of the scripture,

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right? 
So, so the first thing we've got

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to ask. 
Is, who is James? 

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There's quite a few James as 
mentioned in the Bible. 

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There's two different Disciples 
of Jesus that are named James, 

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there's James, son of Zebedee. 
And then there's James son of 

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alphaeus, I think so. 
He said close. 

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And there's even some 
controversy between that. 

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So some people think that the 
son of alphaeus, that's not how 

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you say the name. 
I don't know how you say it is 

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that right, okay? 
I'll fast alpheus. 

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Some people would say that's the
same. 

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James as the one that writes 
here, that would just be the 

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half brother of James, but the 
James that writes in the Book of

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James is the brother of Jesus. 
So this is a guy that grew up 

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with Jesus. 
He is not one of the 12 

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disciples and so we'll go 
through that. 

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So this was the, the brother of 
Jesus. 

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We see this in Matthew 13:55 and
that he didn't belong or he 

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didn't even believe in Jesus 
growing up. 

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So I want to take you over to 
John real fast. 

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If you've got, we're going to 
flip around a little bit today. 

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So in John chapter 7, this is 
after a face of this is after 

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Jesus has done some Miracles 
already. 

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This is not. 
When Jesus is just a little 

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child. 
He's already walked on water. 

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He's already done some stuff and
they're going to the Feast of 

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booths and it says this starting
in verse 3, it says so his 

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brothers said to him leave here 
and go to Judea that your 

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Messiah disciples. 
Also may see the works. 

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You are doing No one works in 
secret. 

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If he seeks to be known. 
Openly says, if you do these 

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things, show yourself to the 
world. 

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So they're kind of saying this 
in a mockingly way. 

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They're saying, listen, if you 
do all of these things and you 

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have these wonderful Works, 
don't do them in secret. 

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Go do them to the whole world, 
show yourself to the world, and 

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then verse 5, it says for not 
even his brothers believed in 

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him. 
So this is, this is James. 

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He grows up, you know, imagine 
being the younger sibling and 

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your brother's the Son of God, 
you know, I mean, he grows up 

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with this guy that super smart 
reads the scriptures and even as

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they get older and he sees Jesus
doing Miracles, he doesn't 

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believe. 
He is skeptical, you know, at 

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best, okay? 
So, this is the James that we're

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dealing with after the 
resurrection though. 

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However, James comes to believe 
and Christ appears to him. 

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So Christ appears after his 
resurrection, he appears to 

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hundreds of people. 
I think it says over 500 people,

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and then it says, and then he 
appears first to James and then 

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he goes to the other Apostles. 
So he goes and He makes himself 

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known known to James. 
So James believes in the Lord. 

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He starts trusting that all of 
the stuff that his brother Jesus

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I told him is true is real and 
James stays in Jerusalem with 

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the pocket of other believers. 
We see this in Acts James stays 

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there. 
He's with Peter, he's with some 

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other, some other good folks and
he starts to become a leader 

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within the church. 
So, this is James grew up with 

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Jesus. 
Didn't really believe in him. 

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Resurrection happens. 
Jesus comes to him. 

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He believes that Jesus is who he
said he was, and then he becomes

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a leader. 
This is a guy that that Paul 

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actually comes in Galatians. 
It says Paul comes, and he meets

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with with James when Peter 
escapes prison, one of the 

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things Peter goes and he tells 
you know, a tells him of all the

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great things that the Lord has 
done, how he just delivered him 

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and he Tell James and the 
brothers, make sure you tell 

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them the things that the Lord 
has done. 

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We know that in the end of Acts 
that James is also part of what 

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was called the Jerusalem 
Council. 

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So he becomes such a leader that
he is part of the council and 

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not only just part of the 
council. 

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He actually has some kind of 
very high leadership in the 

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council. 
He is called a pillar and an 

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elder of the church and when he 
gives a speech it's based on On 

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his Judgment of the things. 
So he's not just part of this 

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little Council. 
He's one of the leaders of the 

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Jerusalem Council. 
So, all of that's important, at 

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least to me to know when we get 
into talking about James who 

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this James is, because there's a
lot of confusion, there's a lot 

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of James's within the Bible so 
that is the James that wrote 

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This Book of James. 
It was pretty cool, it kind of 

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shows how somebody that's very 
skeptical. 

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Has done a complete 180 in a 
sense and is now a leader, 

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proclaiming boldly. 
Proclaiming the truth of the 

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Lord. 
He's actually called James the 

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just in a lot and they say that 
they would that that it had his 

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knees become so callous because 
they would find him 

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historically, they would find 
him in the temple. 

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Often all the time on his knees 
praying to the Lord. 

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For mainly for the for the 
Jewish folks to seek the Lord. 

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So he stayed in Jerusalem 
history. 

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The Bible doesn't say how he was
how he was killed but history 

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and Josephus which is a 
historical writer typically 

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think that he was theirs do two 
different stories and they kind 

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of go together once a you might 
have been thrown off a temple 

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off the temple and that that 
didn't quite kill him so they 

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stoned him to death. 
It's kind of historical again 

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that part's not in the Bible but
but but historical it would it's

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widely accepted that he was that
he was martyred in that. 

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Way, so he endured some hardship
and trial and he was eventually 

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killed for his faith. 
But this is all important for me

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to know because there is a 
seemingly controversy if you've 

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been in Sunday school, I like 
controversy even talking about 

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00:11:34,900 --> 00:11:36,800
Exodus. 
I didn't realize I like them as 

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00:11:36,800 --> 00:11:40,600
much as I do but I do there can 
be on me say not seemingly with 

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there can be a controversy of 
two guys in the Bible James and 

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Paul. 
And there's a couple of 

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different approaches when we 
read the Bible that we can go 

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to. 
So, some people have heard that 

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00:11:55,300 --> 00:11:57,200
just say, you know what, we're 
just going to go. 

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We're going to lean so much on 
Paul that sometimes they don't 

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even know what Jesus said, and 
Paul's always Point people back 

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00:12:03,900 --> 00:12:05,900
to Jesus. 
Now there's another group that 

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at times there was a group when 
we lived in Tennessee, my wife 

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and I a church right down the 
road, they completely denounced 

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Paul. 
And they said, we're only going 

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to preach the red letters only, 
and then there's other groups 

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that would say But Paul 
preaches, Grace and James seems 

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00:12:20,900 --> 00:12:24,500
to preach a lot of works and so 
they can't be hand-in-hand. 

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And so they're like this. 
And so, if you just cherry pick 

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some versus, that's kind of what
you get to. 

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00:12:30,600 --> 00:12:34,500
So for instance, let's read 
we're going to read Romans 3:28.

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It says this It says for we hold
that. 

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No one is justified by faith 
apart from works of the loan. 

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00:12:44,300 --> 00:12:46,300
If we hold it, no one is 
justified by faith. 

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Apart from works of the law. 
And then in James to later, 

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which I'm not going to get to 
today, James 2:24, it's going to

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say this. 
It says you see that a person is

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justified by works and not by 
faith alone? 

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So, all of that to kind of wrap 
in your brain, that when we 

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picked this two different 
things, they can look like 

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they're coming to two different 
places. 

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So it's important to know the 
background of James to know. 

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James and Paul actually knew 
each other. 

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They were all preaching the 
gospel and they had two very 

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different people, they were 
talking to in their books. 

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So, I hope this is easy enough 
to follow, this is how my brain 

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has to track. 
So, so Paul when he's writing, 

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Romans is really making a case 
for Christ to Gentiles, not 

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Jewish people, and he walks 
through the history of Israel. 

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He walks through the chosen 
elect all the way from the Old 

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Testament Israel. 
And even makes a case that those

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people reject the Lord. 
And now he's making this case 

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for Christ for Gentiles and 
James, but we're going to see is

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met mainly talking to Jewish 
Believers mainly. 

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It's applicable in many ways, 
but he is talking to people that

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he stayed in Jerusalem that are 
Jerusalem or that are Jewish for

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the most part. 
Wealthy L not all of them. 

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But, but that's a big thing. 
And that's important to 

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distinguish because what we're 
going to see in James is he does

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not make a big case for Christ. 
This is one of the things in our

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home group, we brought up the 
first introduction. 

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Is it really doesn't lay out? 
A lot of theological ground for 

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Jesus. 
In the Book of James it lays out

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practical advice, lays out 
practical things And so this is 

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helpful for us as a church 
because there are a lot of you 

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out here that would say we are 
believers and sometimes we go. 

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00:14:45,000 --> 00:14:49,800
Okay, but what do we do, what do
we do now in James is a book 

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that says, if you confess to be 
a believer in Jesus, you must be

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obedient to his word and it'll 
be tiant's your life will 

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produce good works. 
It has to if your life looks 

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nothing like a Christian, That 
the Bible describes and your 

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Works. 
Look nothing like what the Bible

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describes then your faith is 
dead. 

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Which is uh it's kind of a hard 
reality but you can't play. 

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You can't play both in. 
So James is going to harp on 

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that. 
You can't you can't act like 

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just a Christian and not obey 
anything they go hand-in-hand. 

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So these are not to opt opposing
positions grace and works. 

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These are things that have to 
work together. 

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They just have to So that's 
that's kind of the whole premise

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of what we're going to get into 
and what hopefully I can 

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communicate with you today. 
All right. 

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Well, I guess now we should 
probably read some of James. 

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If you all will, please stand 
and we're going to read James 1 

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1, through 11. 
Get back over there. 

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Okay, so James 1, it says James 
a servant of God and of the 

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00:16:11,400 --> 00:16:14,800
Lord, Jesus Christ to the Twelve
Tribes in the dispersion, 

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greetings count it all joy. 
My brothers, when you meet 

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00:16:18,500 --> 00:16:22,400
Trials of various kinds for, you
know, that the testing of your 

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00:16:22,400 --> 00:16:26,600
faith produces steadfastness and
let steadfastness have its full 

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00:16:26,600 --> 00:16:30,300
effect that you may be perfect 
and complete lacking in nothing.

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00:16:30,900 --> 00:16:33,900
If any of you lacks wisdom, let 
him ask of God who gives 

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00:16:33,900 --> 00:16:37,100
generously to all without 
reproach and it will be given 

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00:16:37,200 --> 00:16:39,500
Him. 
But let him ask in faith with no

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00:16:39,500 --> 00:16:42,700
doubting for the one who doubts 
is like a wave of the sea that 

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00:16:42,700 --> 00:16:45,400
is driven and tossed by the wind
for that person. 

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00:16:45,400 --> 00:16:48,200
Must not suppose that he will 
receive anything from the Lord. 

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00:16:48,500 --> 00:16:51,800
He is a double-minded man, 
unstable in all his ways. 

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00:16:52,800 --> 00:16:56,400
Let the lowly brother boast in 
his exaltation and the rich in 

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00:16:56,400 --> 00:16:59,600
his humiliation because like a 
flower of the grass, he will 

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00:16:59,600 --> 00:17:01,900
pass away for the sun rises 
with. 

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00:17:01,900 --> 00:17:04,000
It's scorching heat and Withers.
The grass. 

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00:17:04,200 --> 00:17:06,800
Its flowers fall and its beauty 
parishes. 

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00:17:07,300 --> 00:17:11,300
Also will be the rich man. 
So also, will the rich man fade 

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away in the midst of his 
Pursuits. 

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00:17:13,800 --> 00:17:14,900
Let's go to the Lord. 
Father. 

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00:17:14,900 --> 00:17:19,700
Thank you for your word. 
We ask that as we as we go 

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00:17:19,700 --> 00:17:23,599
through, just these first 11 
verses that you, that you grant 

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00:17:23,599 --> 00:17:28,700
us wisdom this morning to 
understand your work. that you 

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00:17:28,700 --> 00:17:35,600
help us obey your word and that 
you help us seek after In Jesus 

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00:17:35,600 --> 00:17:36,500
name. 
Amen. 

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00:17:37,100 --> 00:17:48,800
I mean you may have seat All 
right, so number one, we're 

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00:17:48,800 --> 00:17:50,200
point one. 
I don't really have a point. 

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00:17:50,200 --> 00:17:54,000
So the first thing I'm going to 
say, I guess James admits in his

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00:17:54,000 --> 00:17:58,000
very first line that he is now a
servant of God and of the Lord 

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00:17:58,200 --> 00:18:00,900
Jesus Christ. 
We kind of joked about it in our

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00:18:00,900 --> 00:18:03,900
home group, but it's important 
to realize that Christ is not 

305
00:18:03,900 --> 00:18:07,900
Jesus as last name, right? 
So, when he's saying that as his

306
00:18:07,900 --> 00:18:12,700
brother as Jesus brother, I 
mean, James is really, he is 

307
00:18:12,700 --> 00:18:16,800
stating Whole conviction, that 
his brother Jesus is the 

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00:18:16,800 --> 00:18:18,900
Messiah. 
This is the coming crisis is the

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00:18:18,900 --> 00:18:23,000
Saviour so he's not so don't 
ever confuse that word with just

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00:18:23,000 --> 00:18:25,400
the name that is, that is he is 
the Messiah. 

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00:18:25,400 --> 00:18:28,500
So, right from the gate, he is 
saying I am the servant of the 

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00:18:28,500 --> 00:18:32,800
coming Messiah, the or the 
Messiah that has come of Christ 

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00:18:33,500 --> 00:18:37,100
to the Twelve Tribes. 
Again, he's speaking to Jewish 

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00:18:37,200 --> 00:18:42,600
to Jewish people here and I'm 
going to break this down into 

315
00:18:42,600 --> 00:18:45,500
about three different. 
Sections that I see in these 

316
00:18:45,500 --> 00:18:48,500
first 11 verses, it's going to 
come from Joy. 

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00:18:50,200 --> 00:18:53,400
He's going to talk about wisdom,
and then he's going to kind of 

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00:18:53,400 --> 00:18:55,800
end with an exaltations of the 
Lord. 

319
00:18:57,600 --> 00:19:01,600
And both Joy and wisdom only 
come from the Lord. 

320
00:19:03,500 --> 00:19:06,300
There's really no other way to 
get them completely. 

321
00:19:06,500 --> 00:19:10,400
And so the first, let's go back 
to verse 2. 

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00:19:10,400 --> 00:19:12,100
So, count it all joy. 
My brothers, when you meet 

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00:19:12,100 --> 00:19:15,100
Trials of various kinds for, you
know, that the testing of Faith 

324
00:19:15,100 --> 00:19:18,600
produces steadfastness and let 
steadfastness have its full 

325
00:19:18,600 --> 00:19:23,200
effect that you may be perfect 
and complete lacking in nothing.

326
00:19:23,200 --> 00:19:27,200
So steadfastness, it really 
means like under pressure. 

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00:19:27,800 --> 00:19:31,800
So it is saying, stand firm, 
even when things are piling 

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00:19:31,800 --> 00:19:33,800
down. 
Even when there is an Amount of 

329
00:19:33,800 --> 00:19:36,800
pressure. 
We are to be steadfast which 

330
00:19:36,800 --> 00:19:38,800
means we are to be able to be 
stable. 

331
00:19:40,800 --> 00:19:45,400
And joy helps us do that. 
Count it Joy. 

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00:19:45,400 --> 00:19:47,500
So I want to bring up something 
that I think is very important 

333
00:19:47,500 --> 00:19:51,300
that I've heard a lot here, not 
just at the church but that work

334
00:19:51,600 --> 00:19:54,800
everywhere else is that Joy is 
not happiness. 

335
00:19:55,900 --> 00:20:03,500
Okay, Joy is not happiness. 
So happiness is fleeting 

336
00:20:03,500 --> 00:20:05,800
happiness, is something that 
happens right now. 

337
00:20:06,200 --> 00:20:09,300
Happiness is something that 
comes and goes happiness is 

338
00:20:09,300 --> 00:20:14,700
something that the world tells 
us to seek for. 

339
00:20:15,100 --> 00:20:19,900
Do what makes you happy? 
Oh I will be happier if if only 

340
00:20:19,900 --> 00:20:26,100
this would make me happy and you
know blah blah blah But here's 

341
00:20:26,100 --> 00:20:28,200
another side to that coin. 
So here's some things that 

342
00:20:28,200 --> 00:20:35,500
happiness brings about, it 
brings about, you know, instant 

343
00:20:35,500 --> 00:20:38,300
gratification type things. 
But it also brings about really 

344
00:20:38,300 --> 00:20:42,800
bad stuff like bitterness. 
Happiness. 

345
00:20:42,800 --> 00:20:44,900
Brings about all kinds of 
different evils. 

346
00:20:47,300 --> 00:20:50,700
The reasonably because it always
leaves always. 

347
00:20:52,000 --> 00:20:54,300
Happiness can be here today, can
be gone tomorrow. 

348
00:20:54,500 --> 00:20:57,100
Happiness can be something that 
you that you seek and seek and 

349
00:20:57,100 --> 00:20:59,000
seek for, and then once you get 
it, guess what? 

350
00:20:59,100 --> 00:21:02,600
You no longer happy with it. 
Anybody ever been there before I

351
00:21:02,600 --> 00:21:05,600
have? 
I've had a lot of conversations 

352
00:21:05,600 --> 00:21:07,900
with people that say, I feel 
like I deserve happiness. 

353
00:21:09,800 --> 00:21:13,600
But you don't, you don't 
happiness, isn't something that 

354
00:21:13,600 --> 00:21:17,100
is is to really even be sought 
after there are things that make

355
00:21:17,100 --> 00:21:20,500
us happy and that's fine. 
But we are to cert seek after 

356
00:21:20,500 --> 00:21:22,500
Joy. 
So, Joy is a different side of 

357
00:21:22,500 --> 00:21:25,100
that coin. 
Joy is something that's only 

358
00:21:25,100 --> 00:21:29,900
produced by the Lord. 
Joy is something you can have in

359
00:21:30,900 --> 00:21:35,100
despair. 
Joy is something that you can 

360
00:21:35,100 --> 00:21:39,200
have when all of your happiness 
is broken and torn apart. 

361
00:21:41,300 --> 00:21:45,200
And I was talking with with with
my wife Shay last night and it 

362
00:21:45,200 --> 00:21:47,200
brought about this example of 
that. 

363
00:21:49,300 --> 00:21:52,400
Happiness. 
The result of happiness that I 

364
00:21:52,400 --> 00:21:56,000
see in the church. 
Of years of striving after 

365
00:21:56,000 --> 00:22:02,200
happiness. 
Is is, is the, I don't know, the

366
00:22:02,200 --> 00:22:05,800
great way to say it. 
It's the bitter person that 

367
00:22:05,800 --> 00:22:10,500
can't stand anything. 
Now that we've all seen in 

368
00:22:10,500 --> 00:22:13,800
churches, from time to time, you
know, they're the people that 

369
00:22:13,800 --> 00:22:16,100
that have spent their whole 
lives, whether they're young or 

370
00:22:16,100 --> 00:22:17,800
old. 
I don't suppose it really 

371
00:22:17,800 --> 00:22:23,100
matters that have sought after 
happiness and it is failed, 

372
00:22:23,100 --> 00:22:26,700
time, and time and time again. 
Or maybe it all eventually Came 

373
00:22:26,700 --> 00:22:30,600
Crashing Down. 
And nobody wants to be around 

374
00:22:30,600 --> 00:22:32,300
them. 
That's a result of happiness. 

375
00:22:33,900 --> 00:22:35,800
Which I know sounds kind of 
backwards. 

376
00:22:37,000 --> 00:22:41,200
Because it's fleeting the 
results of joy is and I might 

377
00:22:41,200 --> 00:22:44,000
have already told the story 
previously, but there's a guy, 

378
00:22:44,000 --> 00:22:46,700
he wrote a book called The 
Master Plan of evangelism years 

379
00:22:46,700 --> 00:22:51,600
ago, his name's Robert Coleman. 
And when I got to spend time 

380
00:22:51,600 --> 00:22:55,200
with him, I was in California. 
And the guy I got to share a 

381
00:22:55,208 --> 00:22:58,000
room and he was like 87 or 
something. 

382
00:22:58,000 --> 00:23:01,000
And I got to share a room with 
this guy and he would walk 

383
00:23:01,000 --> 00:23:04,800
around in these conferences all 
day long had. 

384
00:23:04,900 --> 00:23:07,100
I don't think you had to use a 
cane at that point but anyway, I

385
00:23:07,100 --> 00:23:10,400
was exhausted. 
I know he was exhausted and he 

386
00:23:10,400 --> 00:23:12,700
would wake up and I kid you not,
he would wake up. 

387
00:23:12,700 --> 00:23:15,700
First words out of his mouth, he
would be singing unto the Lord, 

388
00:23:16,300 --> 00:23:19,100
stood would get up, get in the 
shower and just sing like, he 

389
00:23:19,100 --> 00:23:21,600
woke me up is pretty annoying. 
I'm like, I'm trying to sleep, 

390
00:23:21,600 --> 00:23:25,800
we'd have to get up at like 5 
a.m. and this guy there was Joy 

391
00:23:25,800 --> 00:23:27,900
all over. 
That is the difference from a 

392
00:23:27,900 --> 00:23:34,000
life lived of Joy seeking after 
the Lord, rather than just 

393
00:23:34,000 --> 00:23:36,200
trying to do things for the 
Lord. 

394
00:23:37,700 --> 00:23:39,200
The try to bring about 
happiness. 

395
00:23:40,400 --> 00:23:43,000
And I'll never forget it because
I'm like, I want to be like that

396
00:23:43,000 --> 00:23:45,500
guy. 
Like, how do I get to be like 

397
00:23:45,900 --> 00:23:49,900
that guy? 
To wear all of my faults 

398
00:23:50,200 --> 00:23:53,100
regardless at that time. 
I want to say his wife was going

399
00:23:53,100 --> 00:23:55,700
through. 
It was it was not a great time 

400
00:23:55,700 --> 00:23:57,800
in his life. 
I don't know what exactly was 

401
00:23:57,800 --> 00:24:00,200
happening, but it was the most 
joyous man I've ever heard. 

402
00:24:00,200 --> 00:24:02,500
He wanted to tell everybody 
about What the Lord Has Done. 

403
00:24:02,600 --> 00:24:08,000
He wanted to proclaim the gospel
but not from a he was a speaker,

404
00:24:08,000 --> 00:24:12,000
not from a speakers Duty. 
Which a lot of other speakers 

405
00:24:12,000 --> 00:24:14,300
there. 
It was just a stark difference 

406
00:24:14,400 --> 00:24:17,000
in this man and it was just the 
joy of the Lord. 

407
00:24:19,000 --> 00:24:22,800
So the joy of the Lord comes 
from saturating ourselves with 

408
00:24:22,800 --> 00:24:27,100
this. 
Right here, the word of God. 

409
00:24:29,100 --> 00:24:31,100
And it comes from this next part
that we're going to get into 

410
00:24:31,100 --> 00:24:35,300
about seeking wisdom and being 
with believers. 

411
00:24:37,100 --> 00:24:39,000
But I want you to try to 
separate those things because 

412
00:24:39,000 --> 00:24:42,100
they're equated in our society 
of joy and happiness but they're

413
00:24:42,100 --> 00:24:43,700
not, they're not the same thing 
at all. 

414
00:24:44,500 --> 00:24:46,100
One of them can be gone like 
that. 

415
00:24:46,100 --> 00:24:49,100
The other one is a is a 
resounding thing. 

416
00:24:49,100 --> 00:24:51,900
We can stand firm on because it 
is of the Lord. 

417
00:24:54,700 --> 00:24:58,800
So let's move on to verse 5, and
let's say okay well I want some 

418
00:24:58,800 --> 00:25:01,200
of that Joy. 
Now what how do I how do I get 

419
00:25:01,200 --> 00:25:02,800
this amazing Joy? 
You're talking about? 

420
00:25:02,800 --> 00:25:05,800
Well, He starts laying it out a 
little bit. 

421
00:25:05,800 --> 00:25:09,300
He says, if any of you lacks 
wisdom, let him ask God who 

422
00:25:09,300 --> 00:25:12,900
gives generously to all without 
reproach and it will be given 

423
00:25:12,900 --> 00:25:15,200
him. 
But let him ask in faith with no

424
00:25:15,200 --> 00:25:17,900
doubting for the one who doubts 
is like a wave of the sea that 

425
00:25:17,900 --> 00:25:20,600
is driven and tossed by the wind
for that person. 

426
00:25:21,000 --> 00:25:23,500
Must not suppose that he will 
receive anything from the Lord. 

427
00:25:23,800 --> 00:25:28,900
For he is a double minded, man. 
Unstable in all of his ways. 

428
00:25:30,800 --> 00:25:34,400
So let's read about wisdom real 
fast, if you've got your Bibles.

429
00:25:34,400 --> 00:25:44,000
Let's turn over to Proverbs 2. 
We're going to read one through 

430
00:25:44,000 --> 00:25:48,200
15 real quick. 
And says, this is my son, if you

431
00:25:48,200 --> 00:25:51,600
receive my words and treasure at
my Commandments with you, making

432
00:25:51,600 --> 00:25:54,500
your ear, a tentative to wisdom,
and inclining, your heart to 

433
00:25:54,500 --> 00:25:57,500
understanding. 
Yes, if you call out for insight

434
00:25:57,500 --> 00:26:00,300
and raise your voice for 
understanding, if you seek it, 

435
00:26:00,300 --> 00:26:04,200
like, silver and search for it, 
as for Hidden Treasures, then 

436
00:26:04,200 --> 00:26:08,400
you will understand the fear of 
the Lord and find the knowledge 

437
00:26:08,400 --> 00:26:11,700
of God for the Lord gives 
wisdom. 

438
00:26:11,800 --> 00:26:14,100
From his mouth, come knowledge 
and understanding. 

439
00:26:14,200 --> 00:26:16,300
He stores up, sound wisdom for 
the upright. 

440
00:26:16,400 --> 00:26:20,600
He is a shield to those who walk
in Integrity guarding the paths 

441
00:26:20,600 --> 00:26:24,200
of Injustice and watching over 
the way of his Saints then you 

442
00:26:24,200 --> 00:26:27,400
will understand righteousness 
and Justice and Equity every 

443
00:26:27,400 --> 00:26:30,000
good path for wisdom. 
Will come into your heart and 

444
00:26:30,000 --> 00:26:32,400
knowledge will be pleasant to 
your soul. 

445
00:26:32,800 --> 00:26:36,600
Discretion will watch over you 
understanding will guard, you 

446
00:26:36,700 --> 00:26:39,700
delivering you from the way of 
evil, from Men of perverted 

447
00:26:39,700 --> 00:26:43,300
speech, who forsake the path of 
righteousness, to walk in the 

448
00:26:43,300 --> 00:26:46,100
ways of Darkness who rejoice and
doing evil. 

449
00:26:46,100 --> 00:26:50,300
And Light in the purse 
perverseness of evil men whose 

450
00:26:50,300 --> 00:26:53,900
paths are crooked and who are 
devious in their ways. 

451
00:26:57,500 --> 00:26:59,500
So we get back if we want to 
look at Joy. 

452
00:27:00,100 --> 00:27:02,600
First, we've got to ask the Lord
for it, and we've got to seek 

453
00:27:02,600 --> 00:27:06,900
his wisdom. 
And wisdom and something else 

454
00:27:07,100 --> 00:27:11,300
that I want to try to debunk 
today from what our society 

455
00:27:11,300 --> 00:27:14,600
teaches. 
So our society teaches that 

456
00:27:14,600 --> 00:27:17,100
you've got to go after something
called Happiness, The Pursuit of

457
00:27:17,100 --> 00:27:19,000
Happiness, right? 
That's what we need. 

458
00:27:19,100 --> 00:27:22,200
And really, if you want to get 
there, you've got to be wise. 

459
00:27:22,200 --> 00:27:26,000
But the way that the world talks
about wise is going to be a 

460
00:27:26,000 --> 00:27:28,700
couple different things, like 
think of think of what you would

461
00:27:28,700 --> 00:27:30,800
think. 
Our society would tell us would 

462
00:27:30,800 --> 00:27:34,800
be wise things to do. 
And they're generally going to 

463
00:27:34,800 --> 00:27:41,200
be the choices that we make. 
A lot would have to do probably 

464
00:27:41,200 --> 00:27:44,300
financially, so make really good
Financial choices. 

465
00:27:44,300 --> 00:27:49,100
That's a really wise thing to do
study and know a lot of good 

466
00:27:49,100 --> 00:27:53,300
historical facts. 
Well, that's pretty wise in our 

467
00:27:53,300 --> 00:27:56,600
political realm, knowing 
different issues, right? 

468
00:27:56,600 --> 00:27:58,400
So if you want to be wise, 
you've got to know different 

469
00:27:58,400 --> 00:28:02,600
political issues and and keep up
with the news and all of that 

470
00:28:02,600 --> 00:28:06,500
some stuff stuff. 
So just kind of wise and wisdom 

471
00:28:06,500 --> 00:28:11,300
is generally, I think associated
with Being smart. 

472
00:28:12,600 --> 00:28:16,300
Making wise choices, not doing 
things that we shouldn't do. 

473
00:28:17,200 --> 00:28:17,900
What? 
You're all good. 

474
00:28:17,900 --> 00:28:20,400
I'm not saying go make bad and 
poor decisions. 

475
00:28:20,700 --> 00:28:24,000
These are good things but don't 
rely on. 

476
00:28:24,000 --> 00:28:29,100
Just your smartness or 
intelligence to make good 

477
00:28:29,100 --> 00:28:32,000
decisions because at some point 
you're going to make a really 

478
00:28:32,000 --> 00:28:35,200
bad decision. 
And it's going to either, it's 

479
00:28:35,200 --> 00:28:38,900
going to cost you money. 
It's going to cost you friends. 

480
00:28:38,900 --> 00:28:40,300
It's going to cost you 
reputation. 

481
00:28:40,300 --> 00:28:41,900
It's going to cost all kinds of 
things. 

482
00:28:42,700 --> 00:28:47,500
And so to kind of counter that 
with what the scripture talks 

483
00:28:47,500 --> 00:28:49,700
about wisdom is, when the 
scripture talks about wisdom, 

484
00:28:49,700 --> 00:28:52,800
you don't really hear any of 
that, you don't hear if things 

485
00:28:52,800 --> 00:28:57,100
that you do, what you hear is 
seek the Lord for it first and 

486
00:28:57,100 --> 00:29:00,900
foremost. 
And it says that he will give 

487
00:29:00,900 --> 00:29:04,200
it. 
So we seek the Lord for wisdom 

488
00:29:04,200 --> 00:29:06,600
first, but then it says, when 
you seek wisdom, these are the 

489
00:29:06,600 --> 00:29:09,600
things that you'll find is that 
you'll find a fear of the Lord. 

490
00:29:10,700 --> 00:29:13,500
So rather than just making good 
choices, you will find a fear of

491
00:29:13,500 --> 00:29:15,900
the Lord. 
It says that this this wisdom 

492
00:29:15,900 --> 00:29:19,600
will also Shield you to walk 
with Integrity. 

493
00:29:20,600 --> 00:29:24,600
So you throw Integrity into the 
category of what does wisdom 

494
00:29:24,600 --> 00:29:26,600
look like? 
Wisdom looks like integrity. 

495
00:29:28,500 --> 00:29:30,700
That's something that guards 
your path. 

496
00:29:31,300 --> 00:29:34,600
This is now. 
Wisdom wisdom is something that 

497
00:29:34,900 --> 00:29:38,200
that helps us with discretion, 
both with our heart and with our

498
00:29:38,200 --> 00:29:44,100
soul, to follow the lord, And it
helps deliver you from evil. 

499
00:29:44,100 --> 00:29:46,400
So the whole last part it's 
saying when you seek out this 

500
00:29:46,400 --> 00:29:51,700
wisdom it helps you stay away 
from the perverse of - of man, 

501
00:29:52,100 --> 00:29:54,700
these terrible, things of 
speech, all of this other stuff.

502
00:29:56,100 --> 00:29:59,600
And so, throw the intellect part
out again. 

503
00:29:59,600 --> 00:30:02,100
Not saying that we shouldn't 
seek any of that, but that is 

504
00:30:02,100 --> 00:30:06,400
not true wisdom, that's just 
learning things which, again, at

505
00:30:06,400 --> 00:30:11,000
the start, I like to do. 
I like to learn things that's 

506
00:30:11,000 --> 00:30:13,000
fine. 
But when we lean on our 

507
00:30:13,000 --> 00:30:16,900
learning, we're missing a whole 
big part of Leaning, not on our 

508
00:30:16,908 --> 00:30:18,500
understanding, but leaning on 
the Lord. 

509
00:30:19,000 --> 00:30:21,300
So the Lord's wisdom just looks 
vastly different. 

510
00:30:21,300 --> 00:30:23,200
He looks at somebody and he says
what? 

511
00:30:23,200 --> 00:30:27,500
I can give you and wisdom will 
be a life of Integrity, a life 

512
00:30:27,500 --> 00:30:31,500
of character, a life above 
reproach, somebody that loves 

513
00:30:31,500 --> 00:30:36,900
somebody that seeks after my 
face. and not that seeks, after 

514
00:30:36,900 --> 00:30:40,800
all of these other things of the
world, And he'll still guide us 

515
00:30:40,800 --> 00:30:43,600
in those other things over the 
world with his holy spirit. 

516
00:30:45,200 --> 00:30:52,000
But we're not to lean on those 
things by any means. so, I hope 

517
00:30:52,000 --> 00:30:59,000
that's tracking And then, so 
it's not about material things. 

518
00:31:00,100 --> 00:31:04,300
I do want to bring that up. 
So we here as a church would 

519
00:31:04,300 --> 00:31:06,100
reject something. 
What's called the Prosperity 

520
00:31:06,100 --> 00:31:07,700
Gospel? 
Which a lot of people would take

521
00:31:07,700 --> 00:31:11,900
versus like this out of context.
That just says, ask God, and he 

522
00:31:11,900 --> 00:31:17,400
will give generously And if you 
don't get it, you lack the 

523
00:31:17,400 --> 00:31:19,700
faith. 
And if you do get it, then you 

524
00:31:19,700 --> 00:31:22,000
must have strong faith and it's 
a blessing to you. 

525
00:31:23,900 --> 00:31:25,700
This is one of the verses that 
would been taken out. 

526
00:31:25,700 --> 00:31:30,000
So here we would say we're not 
just would say, I think the 

527
00:31:30,000 --> 00:31:33,200
Bible is very clear that this is
not talking about that at all. 

528
00:31:33,400 --> 00:31:37,000
This is talking about wisdom 
when he's saying ask the Lord 

529
00:31:37,100 --> 00:31:40,600
and He will give it generously. 
James is referring to wisdom 

530
00:31:40,600 --> 00:31:45,000
here. 
Ask the Lord for wisdom. 

531
00:31:45,500 --> 00:31:47,600
It's not referring to material 
things at all. 

532
00:31:49,700 --> 00:31:53,800
He's not even referring to. 
Well, I'll stop there. 

533
00:31:58,700 --> 00:32:00,600
Yeah. 
So ask for wisdom and then he 

534
00:32:00,608 --> 00:32:07,100
goes on and he just says with 
with no doubting for a person 

535
00:32:07,100 --> 00:32:10,500
that doubts is like somebody 
that is just tossed to and fro. 

536
00:32:10,500 --> 00:32:16,000
So what I want to ask you today 
and kind of plead with you is to

537
00:32:16,000 --> 00:32:19,900
seek the Lord for wisdom and to 
examine your life. 

538
00:32:22,200 --> 00:32:25,700
And to not be tossed around by 
the by the waves and the wind. 

539
00:32:26,400 --> 00:32:30,000
And what that means is to not, 
be somebody that walks in here. 

540
00:32:31,600 --> 00:32:35,500
And says, man, I love the Lord 
and then you walk out and your 

541
00:32:35,500 --> 00:32:39,400
life looks radically different. 
I've been there, I've done that.

542
00:32:40,100 --> 00:32:45,800
I remember clearly on on the day
when I was I think I was at some

543
00:32:45,800 --> 00:32:49,600
kind of Youth campus has been 
years ago, and I knew that when 

544
00:32:49,600 --> 00:32:54,900
I left that something had to 
change because I could no longer

545
00:32:55,100 --> 00:32:58,900
try to straddle and play this 
church game, straddle the fence 

546
00:32:58,900 --> 00:33:01,700
and say well I'm going to I know
the answer is because I've got 

547
00:33:01,700 --> 00:33:04,600
this knowledge because I've read
I've heard this stuff. 

548
00:33:05,700 --> 00:33:07,400
But man, I was Far From The 
Lord. 

549
00:33:09,400 --> 00:33:12,500
And so I tried doing both and 
that is that is you're being 

550
00:33:12,500 --> 00:33:17,000
tossed to and fro your double 
minded and it says not that you 

551
00:33:17,008 --> 00:33:20,300
just double minded. 
It makes a you know it doesn't 

552
00:33:20,300 --> 00:33:23,400
say the word but it's basically 
saying that you are a fool and 

553
00:33:23,400 --> 00:33:25,300
you are unstable in all of your 
ways. 

554
00:33:28,000 --> 00:33:29,800
And that's where our wisdom will
get us. 

555
00:33:31,200 --> 00:33:35,900
So counterintuitive there. 
Your wisdom as smart and as 

556
00:33:35,900 --> 00:33:37,900
intellectual. 
And as great as you maybe at all

557
00:33:37,900 --> 00:33:41,400
kinds of things, if you rely on 
that, you will be unstable 

558
00:33:41,600 --> 00:33:51,300
tossed to and fro So rather 
Church, let's not be fools. 

559
00:33:52,000 --> 00:33:55,600
Let's seek the Lord for his 
wisdom for his wisdom alone. 

560
00:33:55,600 --> 00:34:03,300
We can stand on. 
So don't don't play this church 

561
00:34:03,300 --> 00:34:06,400
game, don't do it. 
Trust in the Lord for your 

562
00:34:06,400 --> 00:34:08,500
wisdom. 
Stop relying on yourself this. 

563
00:34:08,500 --> 00:34:12,100
I'm, this is for me right here. 
I've done that. 

564
00:34:13,600 --> 00:34:16,000
To say, I never do it would 
still be a lie. 

565
00:34:17,400 --> 00:34:20,500
I mean I want to fully rely on 
his word and not my own 

566
00:34:20,500 --> 00:34:23,199
abilities. 
I like to do things. 

567
00:34:24,300 --> 00:34:26,500
I can in some of our meetings 
like that's I would like you to 

568
00:34:26,500 --> 00:34:29,100
tell me what to do. 
I want to do it which is which 

569
00:34:29,100 --> 00:34:29,800
is fine. 
But what? 

570
00:34:29,800 --> 00:34:33,500
That translates for me, A lot of
times is I don't trust others 

571
00:34:33,600 --> 00:34:36,800
and I rely on myself, I do that 
at work a lot. 

572
00:34:37,300 --> 00:34:42,199
I'll do that here. 
And it's harmful, it's harmful. 

573
00:34:44,900 --> 00:34:47,000
And it might work for a while. 
You might be like, well, I've 

574
00:34:47,000 --> 00:34:48,400
been doing that. 
And everything is going fine. 

575
00:34:48,400 --> 00:34:51,400
It will crash it. 
Will it will crash. 

576
00:34:52,600 --> 00:34:54,400
Ask the Lord for wisdom. 
He will give it generously. 

577
00:34:54,400 --> 00:34:59,700
Let's move on the last part 
here, exaltation of the Lord. 

578
00:34:59,700 --> 00:35:04,200
So it says this in verse 9, it 
says let the lowly brother boast

579
00:35:04,200 --> 00:35:08,700
in his exaltation and the rich 
in his humiliation because like 

580
00:35:08,700 --> 00:35:12,100
the flower of the grass, he will
pass away for the sun rises 

581
00:35:12,100 --> 00:35:13,700
with. 
It's scorching heat and Withers.

582
00:35:13,800 --> 00:35:17,100
The grass, it's flowers fall and
its beauty parishes. 

583
00:35:17,400 --> 00:35:21,300
So also will the rich man fade 
away in the midst of his 

584
00:35:21,300 --> 00:35:27,100
Pursuits. 
So, there's a, there's a couple 

585
00:35:27,100 --> 00:35:30,100
of myths that he's that. 
I'm going to get to. 

586
00:35:30,200 --> 00:35:35,700
So, again, James is talking to 
mostly wealthy Jewish leaders, 

587
00:35:36,600 --> 00:35:38,100
okay? 
And these Jewish leaders, and we

588
00:35:38,100 --> 00:35:43,000
get later in the book will do 
things like, and just Pharisees 

589
00:35:43,000 --> 00:35:45,000
in general, would Things. 
Like they would they would wear 

590
00:35:45,000 --> 00:35:47,700
all this nice stuff and they 
really prop themselves up and 

591
00:35:47,700 --> 00:35:52,300
they would look down on others 
and they would look down on 

592
00:35:52,300 --> 00:35:57,900
people that might not have this 
kind of prominence and so What? 

593
00:35:57,900 --> 00:36:01,300
He's not saying it all with the 
wisdom part or any of that. 

594
00:36:01,300 --> 00:36:06,000
He's really not talking about 
anything to do with money. 

595
00:36:06,000 --> 00:36:09,300
Per se is far as like, because 
I've heard it been preached this

596
00:36:09,300 --> 00:36:14,400
way before to is this isn't 
dealing with anything money-wise

597
00:36:14,500 --> 00:36:17,600
but he's addressing people that 
have money because those that 

598
00:36:17,607 --> 00:36:19,200
that's kind of people he's 
talking to. 

599
00:36:19,500 --> 00:36:22,900
And so he's primarily talking to
wealthy Jewish people that 

600
00:36:22,900 --> 00:36:25,800
tended to treat the poor. 
Those in poverty, was some type 

601
00:36:25,800 --> 00:36:29,800
of Custer was some type of 
unfair treatment a lot of times.

602
00:36:30,300 --> 00:36:32,900
And so he's talking to Believers
here again, that's important to 

603
00:36:32,900 --> 00:36:37,900
remember. 
And so and there's a lot of, 

604
00:36:38,200 --> 00:36:40,100
there's a lot of wealth in the 
Bible. 

605
00:36:40,100 --> 00:36:42,800
So I'm not trying to make any 
kind of case that having any 

606
00:36:42,800 --> 00:36:46,100
kind of wealth is terrible. 
You see things like we're 

607
00:36:46,100 --> 00:36:50,100
talking about in Sunday school 
from Joseph, to Moses that lived

608
00:36:50,100 --> 00:36:52,600
in Pharaoh's house and we get on
to the Kings. 

609
00:36:52,600 --> 00:36:55,100
I mean, there's a, there's a 
plethora of wealth in the Bible.

610
00:36:56,500 --> 00:36:59,800
But again, to try to debunk that
God gives generously, this is 

611
00:36:59,800 --> 00:37:02,700
not any kind of prosperity 
thing, the New Testament in 

612
00:37:02,700 --> 00:37:05,700
Jesus, they actually worn a lot 
about having wealth. 

613
00:37:06,400 --> 00:37:11,200
And, and Jesus says some things 
that are, that are warnings. 

614
00:37:11,200 --> 00:37:14,700
No, and Mark 10, he says, how 
hard it is for a rich man to 

615
00:37:14,700 --> 00:37:18,400
enter Heaven. 
And then later on tour earlier, 

616
00:37:18,400 --> 00:37:21,500
in Mark, actually, he talks 
about, you can't serve both God 

617
00:37:21,500 --> 00:37:23,300
and money. 
You can't have two different 

618
00:37:23,300 --> 00:37:29,200
Masters. 
And then I want to read this. 

619
00:37:29,400 --> 00:37:31,200
So I feel like I'm jumping 
around now my brains going. 

620
00:37:31,200 --> 00:37:33,900
But in first Timothy we're going
to read in chapter 6. 

621
00:37:35,800 --> 00:37:39,500
Verses 8 and 9. 
And it says, if I can find it, 

622
00:37:41,500 --> 00:37:44,200
Yeah, it says, but if we have 
food and clothing with these 

623
00:37:44,200 --> 00:37:48,300
things, we will be content with 
those who desire to be rich fall

624
00:37:48,300 --> 00:37:52,700
into temptation into a snare 
into many senseless and harmful 

625
00:37:52,700 --> 00:37:56,700
desires that plunge, people into
ruin and destruction. 

626
00:38:00,800 --> 00:38:06,100
And so what he's trying to point
to here is James is really 

627
00:38:06,100 --> 00:38:08,400
trying to get to the heart of 
some of those people that think 

628
00:38:08,400 --> 00:38:11,100
they've made it or think they 
have something because they've 

629
00:38:11,100 --> 00:38:16,700
got wealth. 
And so he brings out a couple 

630
00:38:16,700 --> 00:38:18,600
things. 
He says, let the lowly boast in 

631
00:38:18,600 --> 00:38:22,900
their exaltation so he's telling
them that if you do not have 

632
00:38:22,900 --> 00:38:28,900
much boast in the Lord for what 
he has done regardless of the 

633
00:38:28,900 --> 00:38:36,000
circumstance, Your circumstance,
maybe down, we can lift the Lord

634
00:38:36,000 --> 00:38:38,500
high and say, look at him, don't
look at me. 

635
00:38:39,000 --> 00:38:41,400
Let's boast in the Lord. 
And then on the flipside of 

636
00:38:41,400 --> 00:38:46,600
that, it says, and the rich 
boast in humiliation, which 

637
00:38:46,600 --> 00:38:49,700
means the rich still at the same
time, can't say, hey, look at 

638
00:38:49,700 --> 00:38:53,300
me, look what I've done, they 
lay it all down and say, 

639
00:38:53,400 --> 00:38:58,300
although we've got whatever Let 
me humble myself and still boast

640
00:38:58,300 --> 00:39:01,400
and exalt the Lord. 
He puts both of these on a 

641
00:39:01,408 --> 00:39:06,500
playing on a of the same playing
field that we are to boast in 

642
00:39:06,500 --> 00:39:13,000
the Lord. 
Our God I want to read one other

643
00:39:13,000 --> 00:39:17,900
thing from first, Timothy 
chapter 6, we read 17 through 

644
00:39:17,900 --> 00:39:22,300
the end. 
Says this, as for the rich in 

645
00:39:22,300 --> 00:39:26,500
this present age, charge them 
not to be haughty nor to set 

646
00:39:26,500 --> 00:39:31,300
their hopes on the uncertainty 
of riches but on God, who richly

647
00:39:31,300 --> 00:39:36,500
provides us with everything to 
enjoy, they are to do good to be

648
00:39:36,500 --> 00:39:39,600
rich in. 
Good Works to be generous and 

649
00:39:39,600 --> 00:39:43,000
ready to share the storing up, 
treasure for themselves as a 

650
00:39:43,000 --> 00:39:47,600
good foundation for the future 
so that they may take, hold of 

651
00:39:47,600 --> 00:39:53,200
that which is truly Early life. 
And he says, oh Timothy guard, 

652
00:39:53,200 --> 00:39:57,900
the deposit entrusted to you 
avoid the irreverent Babble and 

653
00:39:57,900 --> 00:40:02,100
contradictions of what is 
falsely called knowledge for by 

654
00:40:02,100 --> 00:40:03,900
professing. 
It some have swerved from the 

655
00:40:03,900 --> 00:40:07,400
faith Grace be with you. 
This is the same type of thing 

656
00:40:07,400 --> 00:40:11,300
that he's saying. 
He's saying, don't boast in your

657
00:40:11,300 --> 00:40:14,300
riches. 
They will all Fade Away boast in

658
00:40:14,300 --> 00:40:20,400
The Riches of the or boast in 
the Lord and be rich in. 

659
00:40:20,400 --> 00:40:24,800
Good Works. 
Be generous do what is good 

660
00:40:24,800 --> 00:40:28,200
storing up these things. 
Not Earthly things are. 

661
00:40:28,200 --> 00:40:29,900
What gives you truly lives as 
take? 

662
00:40:29,900 --> 00:40:32,700
Hold of that, that is truly 
life. 

663
00:40:33,800 --> 00:40:36,700
And then when he says guard the 
deposit entrusted to you, this 

664
00:40:36,700 --> 00:40:40,100
also goes along with wisdom like
like guard. 

665
00:40:40,100 --> 00:40:45,600
This be wise in this avoid 
irreverent Babble and everything

666
00:40:45,600 --> 00:40:47,600
else that you see it, that's 
called knowledge. 

667
00:40:47,600 --> 00:40:50,100
Avoid all of that, it's 
foolishness. 

668
00:40:51,200 --> 00:40:59,200
Trust in the Lord. so, the 
question that I have now to 

669
00:40:59,200 --> 00:41:01,200
myself after all that, it's 
okay. 

670
00:41:01,200 --> 00:41:05,000
So if I say I'm a Believer, I 
hear this, I want joy. 

671
00:41:05,300 --> 00:41:08,100
I want wisdom. 
And I want to be able to exalt 

672
00:41:08,100 --> 00:41:10,000
the Lord, and all of these 
things. 

673
00:41:10,300 --> 00:41:12,900
What, what do I do? 
How do I do this? 

674
00:41:12,900 --> 00:41:14,300
And so, there's a couple things 
that we would do. 

675
00:41:14,300 --> 00:41:18,200
We do this in obedience to the 
Lord, we do this by seeking and 

676
00:41:18,200 --> 00:41:21,600
trusting and following the Lord 
and saying he is Lord, he is 

677
00:41:21,600 --> 00:41:26,400
King and he is savior. 
And so when the disciples hear a

678
00:41:26,400 --> 00:41:31,400
lot of this stuff, their answer 
to Jesus is how do we do this? 

679
00:41:31,700 --> 00:41:34,400
This is impossible who then can 
be saved. 

680
00:41:34,400 --> 00:41:39,300
If we have to forego all of the 
stuff after Jesus says, how hard

681
00:41:39,300 --> 00:41:41,400
it is for a rich man to enter 
the kingdom of heaven. 

682
00:41:41,600 --> 00:41:44,000
And so, Jesus ends with 
something that's so hopeful. 

683
00:41:45,300 --> 00:41:48,800
He says with man, this is 
impossible, but With God, all 

684
00:41:48,800 --> 00:41:53,000
things are possible. 
So I want to go back to hope. 

685
00:41:53,000 --> 00:41:54,600
That's kind of been a theme 
here. 

686
00:41:54,700 --> 00:42:01,600
This morning, our hope is only 
only only only in Christ. 

687
00:42:02,500 --> 00:42:08,700
There is nothing else. 
There is no other, he is the 

688
00:42:08,700 --> 00:42:10,300
way, not just a way. 
He is. 

689
00:42:10,300 --> 00:42:15,400
The way the truth, the life. 
Him and him alone can turn our 

690
00:42:15,400 --> 00:42:18,800
mourning into dancing. 
Our sorrow into Joy. 

691
00:42:19,200 --> 00:42:24,800
He can turn our faith into sight
because we have hope in Christ. 

692
00:42:30,200 --> 00:42:31,600
And I love that song that we 
sing. 

693
00:42:33,200 --> 00:42:36,400
That's Wesley, if you'll come on
up, man, we're going to sing a 

694
00:42:36,400 --> 00:42:39,200
song that is called. 
He will hold me fast. 

695
00:42:43,400 --> 00:42:46,200
That also speaks of the Hope 
because we in order to truly 

696
00:42:46,200 --> 00:42:48,200
sing that we have to believe 
that. 

697
00:42:51,000 --> 00:42:55,300
That Christ is your hope. 
So I want to say two other 

698
00:42:55,300 --> 00:43:01,400
things. 
As we sing in just a second. if 

699
00:43:01,400 --> 00:43:05,800
you're a believer, if you 
Proclaim Christ as your savior, 

700
00:43:05,800 --> 00:43:11,200
if you Proclaim Christ as your 
king, when we sing these lyrics,

701
00:43:13,000 --> 00:43:15,500
Ask you to search yourself, to 
believe these lyrics. 

702
00:43:17,100 --> 00:43:24,000
And not just sing a song. 
It's easy to read the words 

703
00:43:24,000 --> 00:43:26,300
here. 
It's easy to come here and 

704
00:43:27,600 --> 00:43:31,200
Listen might not have been easy 
to listen to me to follow but 

705
00:43:31,200 --> 00:43:33,600
it's easy to at least come and 
you hear all of these things. 

706
00:43:33,600 --> 00:43:37,600
You hear the knowledge and 
praise God for it. 

707
00:43:40,200 --> 00:43:43,100
But ask God for wisdom to help 
you believe he has sent his 

708
00:43:43,100 --> 00:43:47,200
Spirit the comforter to help 
teach us these things. 

709
00:43:49,200 --> 00:43:52,900
If you're not a believer. 
Or maybe you're just sitting 

710
00:43:52,900 --> 00:43:55,900
there and you're like, huh, this
is all new to me. 

711
00:43:59,400 --> 00:44:01,400
I asked you to ask the Lord to 
give you wisdom. 

712
00:44:05,600 --> 00:44:07,500
That he may help you in your 
obedience. 

713
00:44:10,600 --> 00:44:12,700
That he may help you understand 
these things. 

714
00:44:12,900 --> 00:44:16,400
Like his word says, I sure don't
claim to have all of the 

715
00:44:16,400 --> 00:44:21,000
answers. 
Just want to be faithful and 

716
00:44:21,000 --> 00:44:24,700
proclaim the word of God. 
And James does such a practical 

717
00:44:24,700 --> 00:44:28,700
way because the the snares that 
tie us up in our society, each 

718
00:44:28,700 --> 00:44:32,200
and every day are so prevalent 
that they hold us and they keep 

719
00:44:32,200 --> 00:44:36,600
us from as in 1st Timothy. 
It says the living and truly, 

720
00:44:36,600 --> 00:44:39,300
taking hold of life, real life, 
these things. 

721
00:44:39,300 --> 00:44:44,600
Rob you The search for 
happiness, in the search for 

722
00:44:44,600 --> 00:44:48,300
knowledge robs you of Life In 
Christ. 

723
00:44:51,800 --> 00:44:53,600
It's not that it's just not good
for you. 

724
00:44:55,800 --> 00:45:03,800
It robs you as a tactic to try 
to keep you away from the Lord. 

725
00:45:04,200 --> 00:45:06,600
And so, let's just seek him out 
in wisdom this morning. 

726
00:45:08,100 --> 00:45:11,000
If you don't know the answers, 
join that club, I don't know all

727
00:45:11,000 --> 00:45:15,100
the answers. 
But the one that we sing to our 

728
00:45:15,100 --> 00:45:18,600
King, has the answers and he 
will hold us fast. 

729
00:45:19,000 --> 00:45:21,000
He will keep us. 
He will strengthen us. 

730
00:45:23,800 --> 00:45:26,100
I'm going to pray for us. 
If you'll stand, the West is 

731
00:45:26,100 --> 00:45:36,200
going to lead us in song. 
O. 

732
00:45:36,200 --> 00:45:39,000
God, may you be proclaimed in 
this church? 

733
00:45:44,700 --> 00:45:46,700
God grant us, wisdom to seek 
you. 

734
00:45:49,200 --> 00:45:56,000
To live a life. 
God that is that is worthy to be

735
00:45:56,000 --> 00:46:04,300
called an ambassador of Christ. 
That is not anything that I can 

736
00:46:04,300 --> 00:46:10,800
do on my own. 
From always seek. 

737
00:46:13,200 --> 00:46:16,900
Not your ways. 
And so God I ask that you help 

738
00:46:16,900 --> 00:46:23,300
me seek your ways, grant us here
as a church, the wisdom to 

739
00:46:23,300 --> 00:46:27,500
follow you and seek you and 
trust you with all that we have.

740
00:46:33,100 --> 00:46:36,200
In Jesus, precious name. 
Amen. 

741
00:46:35,908 --> 00:46:36,200
Amen.
