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Well, good morning, again. 
My name is Steve. 

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I am not Pastor. 
Steve. 

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We have, we have already had 
this conversation our pastor 

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elect Steve or anything like 
that. 

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I know that's just not me. 
I'm just steep. 

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Okay, you can call her call me 
older, Steve Elder Steve. 

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That's okay. 
Had a birthday last week so I'm 

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now older. 
So thank you. 

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I happened to look it up and I 
was born in 1958 and for all of 

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you techies, the microchip was 
invented in 1958. 

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So I'm as old as a microchip 
about that. 

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They're a lot smaller now than 
they were when they were first 

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invented. 
But anyway, I want to welcome 

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everybody here this morning. 
I want to welcome visitors, 

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thank you for being here with us
and our scripture, this Warning 

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again, we're in James. 
We're in Chapter 2, will be 

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beginning in verse 14 and going 
through 26 James 2:14 through 26

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while you're turning there. 
I would like to thank you again 

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for the opportunity to bring you
a message this morning. 

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I know I say this every time I 
get up here and I hope you don't

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get tired of hearing it, but I 
am continually amazed every time

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that I have an opportunity to do
this, how God has taken somebody

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like me and is now using me to 
do something like this. 

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And it, it humbles me. 
And, and I thank you for the 

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opportunity to do this. 
And also want to say that if he 

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can use me, he can use you. 
We, we've got Kyle made the 

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announcement earlier about Josh 
and Hannah. 

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And Mandy and Shane. 
And and I want to want to see 

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this. 
Those are not sad things. 

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Those are God, that is God 
working in our community. 

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It's with with Josh and Hannah. 
It's adding to our fellowship. 

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We're adding another child to 
our fellowship, which is a great

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thing, which y'all but know me 
would know, two years ago, I 

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would say that with clenched 
teeth, but now, Now, I'm kind of

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get to where I like kids 
especially my own grandkids, 

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I'll kind of love those guys 
now, and, and the opportunities 

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with with Mandy to step out into
the community, I've had a chance

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to talk with her for just a few 
minutes about some of the things

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that she plans to do and it's 
amazing. 

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So so these are awesome things 
that God is doing in our 

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congregation. 
And I thought, while I was 

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sitting there that it's 
interesting that we have these 

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openings that have come up, and 
I'm going to be talking about 

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works this morning, so that 
means there's opportunities 

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available, hint hint. 
So anyway, if you, if you again,

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will if your turn to James 2:14,
if you're able to stand with me,

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would you do so? 
So we can Read God's work. 

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What good is it? 
My brother's if someone says he 

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has Faith but does not have 
Works. 

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Can Faith save him. 
If a brother or sister is poorly

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clothed and lacking in Daily 
food and one of you says to them

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go in peace, be warmed and 
filled Without giving them the 

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things that things needed for 
the body. 

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What good is that? 
So also Faith by itself, if it 

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does not have works is dead, but
someone will say you have faith 

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and I have Works. 
Show me your faith apart from 

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your works. 
And I will show you my faith by 

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my works. 
You believe that God is one, you

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do well, even the demons believe
and shudder. 

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Do you want to be shown you 
foolish person? 

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That Faith apart from works. 
Is useless, was not Abraham Our 

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Father justified by works when 
he offered up his son Isaac on 

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the altar You see that Faith was
active along with his works and 

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Faith was completed by his 
works. 

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And the scripture was fulfilled 
that says Abraham believed God, 

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and it was counted to him as 
righteousness and he was called 

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the friend of God. 
You see that a person is 

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justified by works and not by 
faith alone, and in the same 

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way, was not also Rahab The 
Prostitute justified by works. 

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When she received the message, 
Hers and sent them out by 

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another way, for as the body, 
apart from the spirit is dead. 

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So also Faith apart from works 
is dead. 

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Please be seated. 
I don't often use Big Ideas when

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I do have this opportunity, but 
as I was studying this this 

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week, there was something that 
just came out and I couldn't get

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it off my mind. 
So, the big idea for this 

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morning. 
Is faith alone. 

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Bonds us to Christ yet? 
This faith cannot remain alone. 

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It's resulting work. 
Must be buried the fruit of Love

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or it is nothing but dead and 
useless. 

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If there's nothing else that you
hear me, say this morning, I 

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pray that you remember that. 
When you leave Faith alone, 

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bonds us to Christ. 
Let's pray. 

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Father, I love you. 
I thank you again for this 

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opportunity to be able to be in 
front of your people and speak. 

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Father, I I am totally totally 
reliant on you this morning. 

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Father, I pray that. you give me
the air in my lungs that I need 

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to Proclaim your truths. pray 
that you give me the Breath to 

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preach your word. 
Father, I pray that. 

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The words that I have put on 
paper today will be what your 

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people need to hear. 
I pray that you bless them. 

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And I pray God that we leave 
here with. 

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The knowledge, the fact. 
That our faith alone bonds us to

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you. 
He seems we ask in Christ's 

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name. 
Amen. 

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So the big idea this morning 
focuses on faith. 

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So if we're going to talk about 
faith, let's all make sure that 

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we understand What faith is all 
about, right? 

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Let's make sure that we have 
that definition together, the 

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Oxford dictionary defines Faith 
as complete trust or confidence 

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in someone or something. 
Or it says in the doctrines of 

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religion based on spiritual 
apprehension rather than proof. 

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But I don't know about you, but 
I don't care too much for either

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one of those definitions of 
faith. 

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When I, when I want to look at a
definition for Faith, want to 

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see what God says about faith. 
So, Hebrews 11:1 I think, says 

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it best. 
Now, Faith is the Assurance of 

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things hoped for the conviction 
of Things Not Seen. but, so, so 

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we, when we use this verse We 
can simply say that the biblical

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definition of faith is trusting 
God for things. 

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We can't explicitly proof. 
But if you look at that verse 

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closely, there are two parts to 
it, two aspects to it. 

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One is an intellectual aspect. 
And that is where it says not 

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seen, and then there's a belief 
aspect. 

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And that's where that verse is 
hoped for. 

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So let me give you a silly 
example of that. 

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This morning when you came into 
the sanctuary. 

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You looked around and you are 
looking for somewhere to sit. 

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So, you look around and you find
this chair. 

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Your mind tells you that you're 
looking for a chair, you're not 

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looking to sit on anything else 
except the chair. 

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So your mind tells you to look 
for a chair. 

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So you find the chair and don't 
deny this. 

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The first thing you did was 
before you sit down in that 

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chair. 
Was thought who normally sits 

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here? 
Am I taking their golden eyes? 

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You did it, didn't you? 
Okay, especially if you're 

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sitting somewhere different, you
know, if you're one of those 

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that sits in the same place 
every week, if you sit over 

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here, if you move over here next
week, then the world's going to 

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tilt this way. 
So so you found your chair. 

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Your mind tells you that's a 
chair. 

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When you sit down on that chair.
That's where faith comes in. 

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You have faith in that chair, 
that it's going to hold you up. 

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Now like I said that's kind of a
silly example of that but let's 

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look at it another way. 
Where does biblical Faith come 

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from? 
Ephesians 2, 28 tells us for a 

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for by Grace you have been saved
through faith and this is not 

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your own doing. 
It's a gift from God. 

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It's the word of God that 
produces faith in us. 

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Romans 10:17 tells us. 
So, faith comes from hearing and

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hearing through the word of 
Christ. 

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So we can come to Faith only 
through hearing the gospel and 

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the specific message that must 
be heard is the word of Christ. 

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That is the good news of Jesus 
Christ as the crucified and 

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Risen Savior. 
So, there's biblical faith. 

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We see another type of Faith 
called saving faith. 

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Faith in Jesus is saving faith. 
Whereby we receive and rest upon

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him alone for salvation, as he 
is offered to us in the gospel 

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that comes from the Westminster 
assembly's Shorter. 

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Catechism I quoted a catechism 
Gulp and that'll be the last 

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time when I quoted a catechism. 
R.c. 

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Sproul says saving Faith, which 
he calls Christian faith. 

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He says that Christian faith is 
a personal act involving the 

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mind, the heart and the will 
just as it is directed to a 

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personal God and not an idol or 
an idea. 

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So now we have biblical faith, 
we have saving Faith. 

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So what's the source of our 
faith? 

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Simply enough Jesus is a source 
source of our faith. 

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Because Jesus is son of God. 
Jesus gives us living Water by 

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which we can be saved through 
Grace, that grace and mercy are 

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given to us by God. 
Faith is from God. 

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God gave us his one and only son
to atone for our sins. 

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So now that we've looked at a 
little bit about faith. 

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So, We claim to have faith, 
right? 

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Most of us claim to have a 
faith. 

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But the problem sometimes arises
when that Faith remains here and

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doesn't move to here. 
That knowledge of Faith resides 

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in our head. 
But the belief. 

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Is a matter of the heart. 
I've heard it said and I'm sure 

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you have to that the longest 12 
to 18 inches in the world, is 

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this just distance between our 
head in our heart. 

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So true, Faith transforms our 
conduct as well as our laws. 

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That's what we move that Faith 
from intellectual. 

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To a saving faith. 
If our lives remain unchanged. 

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We truly, we don't truly believe
the faith that we claim to 

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accept. 
Here's another question about 

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faith. 
Why does God Save Us by faith 

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alone? 
why doesn't God just prescribe 

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some specific Duty, some Quest 
that we might be able to do to 

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complete Or prove our 
worthiness. 

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You know Christianity is unique 
in that. 

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It is taught that no amount of 
Good Works will make us right 

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with God. 
And you know why that is Because

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Faith eliminates the pride of 
human effort. 

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Because faith is not a work that
we do. 

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Faith exalts, what God has done,
not what people do, Faith admits

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that. 
We can't keep the law or measure

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up to God's standards. 
We need help. 

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Faith is based on our 
relationship with God, not our 

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performance for him, right? 
Thank you, Jesus. 

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So we are saved by faith alone, 
and at that time, we're all 

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declared Justified. 
So before we move into this 

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discussion over faith that 
works, let's make sure we 

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understand what we mean by 
Justified. 

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Justified. 
Or justification means that 

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we're being made righteous. 
Let's look at this word 

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Justified as it's used in the 
case of James. 

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Before we get into these two 
conflicting, looks at the word 

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Justified. 
Like John Piper made a good 

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quote about about some of these 
apparently conflicting. 

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Verses in our Bible, Piper says,
when the Son of God became a 

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human being, he became 
vulnerable to abuse and death. 

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When the word of God became 
human language, it became 

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vulnerable to ambiguity and 
misunderstanding. 

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We'll look at apparently 
conflicting, passages from James

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and Paul that are caused by 
multiple meanings of this. 

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Same word justification. 
One, we just looked at look at 

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James 2:24 again where it says 
you see that a person is 

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justified by works and not by 
faith alone? 

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but then, if we look at what 
Paul says in Romans, Romans 

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3:28, Paul says for we hold that
one is justified by faith, apart

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from the works of the law. 
So these two verses apparently 

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look on the surface to be 
totally contradictory. 

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But the issue is, is the meaning
of the two words, the two 

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meanings of the word 
justification. 

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Now, in our home groups on 
Wednesday night, I think the 

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book did a great job explaining 
this. 

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I will apologize. 
First off, if you were in home 

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group on Wednesday night, you're
here in this for the second 

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time. 
If you were not in home group on

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Wednesday night, you should be 
so that you will be hearing it 

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for the second time on Sunday. 
So, I'm going to read this 

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again. 
Again, and it comes directly 

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from the home group book and 
it's referring to. 

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This verse James 2:24 begins 
verse 24 has caused significant 

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confusion among Christians 
because it seems to formally 

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contradict Paul's teaching, that
we are, in fact, justified by 

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faith alone justification, 
however, has two different 

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meanings in Scripture. 
On the one hand is Paul's 

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somewhat technical use of the 
word to mean a Judicial 

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declaration and acquittal and 
declaration that a person is 

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regarded as righteous. 
We stop right there for just a 

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second. 
Paul uses. 

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The definition that says a 
Judicial declaration remember, 

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Paul's background. 
Paul was a Pharisee of 

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Pharisees. 
He had been taught from the 

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get-go, the law. 
He was a very educated man. 

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So we would we would expect him 
to use that technical Definition

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of the word justification where 
he says it's a Judicial 

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declaration. 
And then Paul also says that 

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this justification happens 
through faith alone on the basis

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of Christ's righteousness alone.
on the other hand, however, as 

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an older and more common, 
meaning of justification, as a 

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Public Presentation of a person 
as being righteous, This is what

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James uses. 
We don't have any evidence that 

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James was a very educated, man. 
Remember James, the brother of 

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Christ didn't believe that. 
He was the Messiah, the whole 

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time Christ was alive. 
He didn't really come to Faith 

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until after Christ's death. 
So we would expect him to use 

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that were common. 
Use of the word justification. 

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Common definition. 
So the example used in the book 

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is of a wedding ministers, 
pronouncement that a couple are 

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man and wife. 
And so let's think about this 

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for a little bit little bit 
you've got up at the end of the 

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wedding, you've got the 
minister, you've got the bride 

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and the groom, the bride and 
groom are still facing each 

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other. 
They do the minister does his 

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thing and then he Claire's the 
man and wife to be one, he 

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declares them husband and wife. 
So that is the judicial or 

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that's the legal definition of 
marriage. 

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They've been proclaimed, husband
and wife. but then, The husband 

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and wife then turn and face the 
congregation. 

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And the minister says, now I 
pronounce to you. 

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Mister and missus as husband and
wife, that's the public 

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pronouncement that they are now 
husband and wife. 

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So that is the, as I said, 
that's the Public Presentation 

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of a couple. 
So you have the legal definition

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of the marriage and then the 
Public Presentation of 

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justification in marriage So, 
let's look briefly here at both 

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Paul, and James is use of 
Abraham as an example, even 

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though they tend to be to me a 
little bit more muddy than what 

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we just talked about Paul writes
in Romans 4, beginning in verse 

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1. 
What then shall we say, was 

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gained by Abraham, our 
forefather, according to the 

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flesh? 
For what does the scripture say?

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Abraham believed in God and it 
was counted to him as 

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righteousness. 
Paul here is using Genesis 15:6,

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which is a key verse that's been
quoted at least four times in 

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the New Testament. 
And this means that the faith in

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God is something that everyone 
in the Bible is expected to 

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exercise. 
It entails trust in or confident

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Reliance on God based on the 
truthfulness of his words. 

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From James 21. 
And from our text this morning, 

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Was not Abraham Our Father 
justified by works when he 

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offered up his son Isaac on the 
altar. 

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James is referencing Genesis 
chapter 22 in which the event 

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occurred approximately thirty 
years. 

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After the events in chapter 15 
used by Paul the reference me, 

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make sure you understand the 
reference that Paul uses in his 

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version of what he's talking. 
Talking about occurred at the 

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initial saving if you will the 
acceptance of Abraham of God. 

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And then the situation that 
James uses was 30 years later 

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after Isaac had been born. 
And so it was it was used later 

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here. 
Abraham's Faith was already 

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established in verse 21. 
When God called Abraham to take 

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00:25:11,800 --> 00:25:14,600
Isaac, his only son and 
sacrifice him. 

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Abraham's Faith was being 
validated as genuine Abraham has

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been justified in faith. 
But now, his faith was being 

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justified by works as a process 
of sanctification the ongoing 

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process of justification. 
Then we get to Rahab. 

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Story of Rahab is a little bit 
clearer for me. 

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Little bit more simple, you 
remember, Rahab is the 

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prostitute that lived at Jericho
when when the Israelites sent 

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00:26:01,500 --> 00:26:10,000
spies to Jericho to check out 
the land around Rahab, hid them 

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00:26:10,700 --> 00:26:15,500
and in return, her life, and her
family's life, Life was spared. 

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And the reason for that was that
Rahab had already heard about 

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all of these miraculous things 
that God had done for the 

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Israelites in their Exodus from 
from Egypt and she believed in 

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God. 
So Rahab was justified by her 

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faith. 
And her faith was justified by 

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her works. 
Both of these instances teach 

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justification by faith alone, 
but James is looking past the 

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initial moment of justification 
to the ongoing process of 

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00:26:52,500 --> 00:26:59,500
sanctification James is saying 
that faith alone saves but works

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00:27:00,500 --> 00:27:03,700
gives evidence that it is the 
true faith. 

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I know that repentance is not 
mentioned in this in the 

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scripture that we read this 
morning, but as I was putting 

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this together, I it kind of 
struck me. 

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That there may be some people 
that Are wondering. 

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Where does repentance fit into 
this works? 

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Justification, sanctification 
process. 

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00:27:38,900 --> 00:27:42,600
So just wanted to take just a 
second, basically, just to read 

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a quote about repentance this, 
this quote comes from nine marks

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dot-org, And it says, some 
people say that you can believe 

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in Jesus as Savior but not as 
Lord. 

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That is, you can believe in him 
but never repent of your sin. 

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You can believe in him and be 
saved even if your life goes on 

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as it was just before you became
a Christian or. 

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So the claim Globe goes, some 
people even claim that if we say

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repentance is necessary for 
salvation, we're adding Works to

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the gospel. 
They claim that if repentance is

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required, then we're no longer 
saved by God's grace alone. 

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But by what we do as well, So 
then is repentance a work. 

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00:28:38,000 --> 00:28:41,600
We must perform in order to earn
our Salvation. 

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No, not at all. 
Repentance and Faith are really 

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two sides of the same coin. 
Repentance is turning from sin. 

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Faith is turning to trusting in 
and relying on Christ. 

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00:29:00,200 --> 00:29:03,500
Repentance is not a work anymore
than faith is. 

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00:29:03,500 --> 00:29:07,500
We simply Our sin and rely on 
Christ. 

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00:29:13,000 --> 00:29:18,900
Faith apart from works is dead, 
is your life producing works? 

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00:29:20,500 --> 00:29:23,300
Works of love for God and for 
others. 

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Works that are not only 
financial, but our physical 

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00:29:30,700 --> 00:29:34,900
also. 
You may not be able to 

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financially help a lot of other 
people. but let me tell you 

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00:29:39,800 --> 00:29:45,800
from, from my experience in 
being involved with Ministries 

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00:29:45,800 --> 00:29:54,800
and Charities and such are many 
times when somebody shows up to 

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help with a physical project 
that is just as important as a 

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00:30:00,408 --> 00:30:06,400
financial something that they 
might give to us. 

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It's a huge blessing. remember 
what James says in verse 15 and 

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00:30:13,500 --> 00:30:18,300
16 if a brother or sister is 
poorly clothed and lacking in 

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00:30:18,300 --> 00:30:24,100
Daily food, And one of you says 
to them, go in peace, be warmed 

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00:30:24,100 --> 00:30:27,800
and filled without giving them 
two things needed for the body. 

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00:30:28,500 --> 00:30:34,100
What good is that is giving a 
cold hungry person, a good word 

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00:30:34,200 --> 00:30:37,900
and a pat on the back. 
Is there sent down the road? 

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00:30:38,000 --> 00:30:43,400
Is that a good work? 
No, that is not. 

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00:30:45,600 --> 00:30:48,700
And if brothers and sisters, 
that stopped me telling you that

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00:30:49,800 --> 00:30:54,800
James the brother of Christ in 
his divinely inspired writings, 

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00:30:54,800 --> 00:30:59,100
that are part of God's. 
Holy word is telling us that 

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00:31:01,300 --> 00:31:04,500
once you're open your eyes today
and and look for those 

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00:31:04,500 --> 00:31:08,600
opportunities presented to us to
change people's lives. 

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00:31:09,800 --> 00:31:15,200
Be eternally thankful for the 
justification of your faith and 

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00:31:15,200 --> 00:31:18,500
continue to seek opportunities 
to accomplish The Works. 

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00:31:18,700 --> 00:31:23,100
That bear the fruit of Love. 
While God continues to sanctify 

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00:31:23,100 --> 00:31:28,700
your life. 
James and Alan, and I will be 

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00:31:28,700 --> 00:31:30,400
available after the service 
today. 

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00:31:30,400 --> 00:31:37,500
If you have any questions, I 
want to remind you again of the 

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00:31:38,100 --> 00:31:40,900
one thing I asked you to 
remember out of this message, 

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00:31:42,100 --> 00:31:47,600
And that is that faith alone. 
Bonds us to Christ yet. 

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00:31:47,600 --> 00:31:52,400
This faith cannot remain alone. 
It's resulting work. 

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00:31:52,400 --> 00:31:55,600
Must be bearing. 
The fruit of Love or it is 

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00:31:55,600 --> 00:32:02,800
nothing, but dead and useless. 
I like to end with a quote from 

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00:32:02,800 --> 00:32:07,100
a lady named Helen wodehouse. 
And then we'll pray. 

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00:32:09,700 --> 00:32:12,800
We think we must climb to a 
certain height of goodness 

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00:32:13,000 --> 00:32:18,600
before we can reach God. 
But he says, no at the end of 

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00:32:18,600 --> 00:32:23,900
the way, you may find me. 
He says, I am the way I am the 

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00:32:23,900 --> 00:32:28,600
road under your feet, the road 
that begins just as low down, as

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00:32:28,600 --> 00:32:34,700
you happen to be, if we are in a
whole the way begins in the 

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00:32:34,700 --> 00:32:38,200
hole. 
The moment we set our face in 

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00:32:38,200 --> 00:32:42,500
the same direction is his. 
We are walking with God. 

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00:32:43,500 --> 00:32:47,900
Spray. 
Father, I thank you for your 

382
00:32:47,900 --> 00:32:55,400
word. 
I thank you for The life that is

383
00:32:55,400 --> 00:33:02,600
in your word, I think you that 
we have an opportunity to hold 

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00:33:03,100 --> 00:33:06,900
your holy word in our hand. 
And I pray God that we take the 

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00:33:06,900 --> 00:33:14,000
opportunity to study that. 
father, I pray that this morning

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00:33:14,000 --> 00:33:22,400
that is we leave here that we 
take a new look around, be aware

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00:33:23,000 --> 00:33:27,900
of people that are hurting 
around us, people that we can 

388
00:33:28,800 --> 00:33:35,100
help Either financially, either 
physically spiritually 

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00:33:35,100 --> 00:33:39,700
emotionally. 
Father and I pray that we 

390
00:33:39,700 --> 00:33:46,200
continue as you sanctifies 
through our lives, that our 

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00:33:46,200 --> 00:33:52,100
works continue to produce love. 
We ask these things. 

392
00:33:52,100 --> 00:33:54,200
Your most holy name. 
Amen. 

393
00:33:51,100 --> 00:33:53,300
We ask these things. 
Your most holy name. 

394
00:33:53,800 --> 00:33:54,200
Amen.
