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We are today going to continue 
this journey through Advent. 

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So we started the sermon series 
of Matthew a couple of weeks 

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ago. 
The series lines up well with 

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Advent. 
I've told you guys that there's 

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kind of different movements 
throughout Matthew's gospel. 

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It's a little kind of little 
miniseries within the larger 

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series of Matthew as we go 
through this. 

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So we started Advent last week. 
This is Week 2 of Advent. 

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There's themes with advents. 
There's hope, joy, peace and 

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love or love and peace depending
on how you organize them. 

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And so we're we preached hope 
last week, preaching joy this 

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week. 
Title of the sermon is the 

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worship of the king, the worship
of the kings. 

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We're going to look at the story
of the Magi who come to worship 

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Christ on after he was born. 
And so the story of the king in 

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Matthew, Matthew is laying out 
for us the story of the king and

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his Kingdom, right? 
And he's showing us these 

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things. 
What we're seeing an advent is 

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that through the story of the 
king who has come, we will also 

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see the king who is coming 
again, right? 

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A second advent to come, one 
that we await, we hope for, we 

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know is in our future at some 
point, where Christ will descend

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as the Lord of Lords and King of
kings. 

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He'll be a lion rather than a 
lamb who was slain. 

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He'll come as a lion and, you 
know, figuratively, but he'll 

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come to establish the new 
heavens and the new earth and 

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all that goes with that, right? 
And he's doing this work 

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presently through his word as 
it's being preached and taught. 

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He's doing this work through his
people as they go and live lives

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for the glory of the Lord as 
they are, as they are people of 

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his Kingdom. 
And he's doing this through the 

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work of all those things, right?
So he's working. 

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He's working through his people,
through his word. 

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He's working in other ways. 
And so last week we rejoiced 

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that Jesus is the Savior King 
who rescues us from our sins. 

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Today Matthew draws our hearts 
toward the Advent theme of joy, 

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which is when we think of joy, 
we don't want to think of a 

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momentary cheerfulness. 
You don't want to think even 

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just of a seasonal like 
sentiments that it's Christmas 

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season. 
And so our hearts are a little 

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bit more full of joy right now, 
right? 

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It's not just a seasonal 
sentiment when when we talk 

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about biblical joy, we're 
talking about deep soul filling 

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life, directing joy that flows 
from those who have met the true

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king, those who know the king, 
right? 

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So the magi in the story today 
remind us that this joy is not 

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limited to one people, right? 
It's not limited to 1 nation. 

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It's not limited to 1 
background. 

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These men as they come to 
worship Christ, we'll see. 

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They are Gentiles. 
What it means to be a Gentiles 

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that you are outside of Israel's
heritage, right? 

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They're not Israelites, they're 
not Hebrews. 

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And yet when the promised king 
appears, these are the ones, 

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these Gentiles are the ones who 
seek him. 

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They're the ones who submit 
themselves to him. 

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They're the ones who rejoice in 
his coming. 

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All right? 
So their response illustrates a 

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call in our own lives, all 
right? 

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It illustrates our own call that
we have from God. 

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And because the King has come 
not just for Israel, but for all

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nations, including us, we too 
are called to seek him. 

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We're called to worship Him. 
We're called to submit to Him, 

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right? 
And so we're going to consider 

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that as we hear this word this 
morning. 

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But before we get into the 
preaching of the Word, just like

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for you to stand in honor of the
reading of God's Word, look at 

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Matthew chapter 2 verses one 
through 12 today. 

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Matthew 2 one through 12. 
Now after Jesus was born in 

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Bethlehem of Judea in the days 
of Herod the king, behold, wise 

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men from the east came to 
Jerusalem saying, Where is he 

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who has been born king of the 
Jews? 

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For we saw his star when it 
rose, and have come to worship 

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him. 
When Herod the king heard this, 

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he was troubled, and all 
Jerusalem with him, and 

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assembling all the chief priests
and scribes of the people, he 

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inquired of them where the 
Christ was to be born. 

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They told him in Bethlehem of 
Judea. 

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For so it is written by the 
prophet. 

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And you, O Bethlehem in the land
of Judah, and by no are by no 

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means least among the rulers of 
Judah. 

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For from you shall come a ruler 
who will shepherd my people 

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Israel. 
Then Herod some of the wise men 

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secretly and ascertained from 
them what what time the star had

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appeared. 
And he sent them to Bethlehem, 

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saying, Go and search diligently
for the child, and when you have

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found him, bring me word that I 
too may come and worship him. 

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After listening to the King, 
they went on their way, and 

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behold, the star that they had 
seen when it rose, went before 

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them until it came to rest over 
the place where the child was. 

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When they saw the star, they 
rejoiced exceedingly with great 

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joy, and coming into the house 
they saw the child with Mary his

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mother, and they fell down and 
worshipped him. 

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And opening their treasures, 
they offered him gifts, gold and

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frankincense and myrrh. 
And being warned in a dream not 

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to return to Herod, they 
departed to their own country by

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another way. 
This is the word of the Lord. 

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Thanks be to God, let's pray. 
Heavenly Father, we thank you 

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this morning for your word. 
We praise You for it, for by it 

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we come to know the God of 
heaven and earth. 

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By it we come to know Christ 
your Son, who was given as a 

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ransom for sinners. 
You sent him. 

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And to be born of, of Mary, to 
live a perfect life, to die a 

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sinner's death as one who had no
sin himself, and to be raised to

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life where he resides now 
through his ascension into 

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heaven. 
He resides with you and he rules

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over all things. 
And Father, we thank you that we

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have your word to know Christ 
and we have your word to know 

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salvation, that we have your 
word to teach us how to live 

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godly lives as people who have 
placed our faith in you. 

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And so, Lord, we ask for your 
help this morning. 

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We, we know that we are 
powerless to save ourselves. 

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We're powerless to sanctify 
ourselves. 

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We're powerless in so many ways.
We are dependent wholly upon 

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Your grace. 
And so we ask that you would 

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show Your grace to us yet again 
today, that having seen Christ, 

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we would see the Father and 
Lord, that you would work on us 

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by your Spirit through your 
preached word today. 

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Ask these things in the name of 
Christ, our Lord. 

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Amen. 
Amen. 

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You may be seated. 
This might be true for you. 

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I think it's been true for me 
that joy is one of the most 

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pursued experiences in the 
world. 

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Have you noticed that before? 
Maybe you see it in others, but 

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the people are always seeking 
after joy. 

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It's also one of the hardest 
things to hold onto because you 

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live in a world that takes joy 
from you through the 

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difficulties of living in a 
fallen world, right? 

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There's temptations, there's 
sin, there's pain, there's 

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turmoil and strife, there's 
struggle, there's suffering, 

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there's death and tears. 
There's all manner of things 

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that we hear about that would 
rob us of our joy, right? 

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There's bad experiences that go 
along with good experiences that

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there's all these things that 
seek to rob us of joy. 

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And yet so many people are 
seeking joy, right? 

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We often hear it in the in the 
phrase of do what makes you 

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happy, All right, That's it's 
the world's way of saying do 

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what brings you joy, whatever 
that is, whatever you think will

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make you the happiest. 
Go do that. 

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All right, well, that's 
hedonism. 

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And often times Christians fall 
plague to this idea of hedonism.

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It's still wired within us. 
It's it's in our flesh and we 

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struggle with it, right? 
We have wrong desires, we have 

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evil desires, we have sinful 
desires. 

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We seek our own way So often we 
don't want to submit to a king, 

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all right? 
We don't want to submit to a 

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Lord because the Lord might call
us to do something that goes 

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against those desires that we 
cherish so deeply, all right? 

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And so joy is one of those 
things that's sought after by 

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everyone, and yet we find that 
it's also one of the hardest 

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things to hold onto, all right? 
So we chase joy in 

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relationships, all right, and we
chase joy and achievements, all 

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right, We we chase joy and 
holidays and traditions. 

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We chase joy and comforts and 
security. 

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We chase joy in 1000, small 
pleasures that promised joy, but

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so often fall short of giving us
lasting joy. 

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All right, so, so we can feel 
joy for a moment, all right, 

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you, you can get a, a sense of 
this happiness for a moment, 

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this joy for a moment. 
And yet it leaks through your 

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fingers, right? 
Like you can take hold of it for

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a moment and it's, it's like 
trying to hold on the water. 

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All right, it just it, it seeps 
through your fingers and you 

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find that it's elusive. 
All right, And so we try to 

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manufacture joy. 
You might manufacture joy 

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through medication. 
You may manufacture joy through 

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addiction. 
You may manufacture joy through 

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things that are good, right? 
Working out or eating well. 

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Like we try to manufacture joy 
in all manner of ways. 

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And yet what we find is the more
we try to manufacture, the more 

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we chase it, the more elusive it
is. 

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All right. 
Now, what I'm describing is the 

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book of Ecclesiastes. 
If you've read the book of 

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Ecclesiastes, you know what I'm 
saying. 

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What I'm saying, We find that 
that that everything is vanity 

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all right, that it appears good 
and yet it leaves us wanting. 

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Now why does it leave us 
wanting? 

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Well, Ecclesiastes answers that 
question pretty early on the 

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book. 
In chapter 3, verse 11, the the 

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preacher there, the writer there
of Ecclesiastes, he says that 

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that God has put eternity, a 
sense of eternity into the heart

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of every man. 
He's done so in such a way that 

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he cannot figure it out, all 
right. 

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They cannot obtain it. 
And so it's true that within 

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every person, saved or unsaved, 
there's this desire for things 

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that are otherworldly. 
There's this push for things 

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that go beyond us, that we know 
and recognize are eternal, and 

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yet every one of us is limited 
and cannot obtain that on our 

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own. 
And you've probably heard this 

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described in some way as a 
child, that God has wired in you

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this God sized hole that he has 
to feel. 

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It's not a great definition, but
it's not an awful one either. 

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It's true. 
Like there's a sense in you 

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where you long for something 
greater, you long for something 

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eternal, and yet you can't grasp
it. 

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But that doesn't stop you from 
trying. 

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And so the the text today comes 
to us as an answer comes to us 

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as a help, and Advent comes to 
us as a season within our 

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calendar that helps us consider 
these things, right? 

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Advent reminds us why joy is 
elusive, because joy is not 

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something we create. 
Joy is someone who came. 

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Joy is something that is given 
by God on high. 

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It's a gift from the Father, 
right? 

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Joy has a name, joy has a face. 
And joy has appeared in Jesus. 

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So when when he appeared, what 
we find in the text is that 

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people could not stay neutral. 
And this is often true in our 

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lives. 
When Christ appears in our 

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lives, we cannot stay neutral, 
right? 

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We cannot remain unchanged, 
right? 

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Some sought him with longing, as
the Magi do, as the wise men do 

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here. 
Some opposed him with hostility,

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as Herod does here, and the 
people of Jerusalem do as well. 

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Many ignored him out of 
indifference, right? 

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This, this can't be the king. 
And so they ignore him. 

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But no one truly saw. 
No one who truly saw Jesus 

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remained unchanged. 
Right? 

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That the birth of Christ demands
a response. 

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And his appearing reveals the 
deepest desires of our hearts. 

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It exposes what we treasure. 
It exposes whom we worship. 

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We are laid bare before God. 
And so that is what Matthew 

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shows us through the wise men, 
through the magi here. 

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These men are outsiders. 
They are unexpected, right? 

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They're they're not the ones 
that you think would run to 

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worship Christ first or travel 
hundreds of miles to worship 

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Christ first. 
They are not the ones we would 

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assume would recognize Israel's 
Messiah because they're not 

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Israelites, right? 
Yet they come and they become 

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the first picture in Matthew's 
gospel of what it looks like to 

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00:14:43,040 --> 00:14:47,240
respond rightly to the king who 
has come, or the first picture 

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of this for us. 
And we said last week that 

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Matthew chapter 1 lays out for 
us a king who has come to govern

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a people from every nation, 
right? 

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And it's not a coincidence that 
Matthew ends his Gospel in 

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chapter 28 with the Great 
Commission to go into all the 

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world and proclaim the Gospel, 
right? 

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00:15:13,920 --> 00:15:18,400
Why? 
Because Christ means to be Lord 

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of a people from every tribe, 
tongue, and nation. 

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He means to satisfy the joy 
longing in a people from every 

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tribe, tongue and nation. 
He means to be worshipped by a 

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people from every tribe, tongue 
and nation. 

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And so their actions preach a 
message to us, right? 

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00:15:42,760 --> 00:15:45,360
If you're taking notes in the 
worship guide, you can just fill

241
00:15:45,360 --> 00:15:49,040
in the blanks if you'd like. 
But the main point of the text 

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00:15:49,040 --> 00:15:51,640
today is this. 
Since Jesus has come as King for

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all nations, we are called to 
seek him, submit to him, and 

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worship him. 
Since Jesus has come as a king 

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for all nations, we are called 
to seek him, submit to him, and 

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worship him. 
Sorry, rejoice in him. 

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Yes, rejoicing is also worship. 
This passage unfolds in these 

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three movements that show us how
this joy comes to us, how it can

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be received. 
We see how it's threatened. 

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00:16:25,240 --> 00:16:28,680
We also see how it's deepened. 
But first we're going to see the

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joy in the kings appearing. 
Then we'll see joy threatened by

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00:16:32,760 --> 00:16:38,320
a rival king, and then we'll see
joy overflowing in worship or 

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00:16:38,320 --> 00:16:40,560
rejoicing. 
All right, so we're going to 

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00:16:40,560 --> 00:16:42,920
look at each one of these. 
First, joy in the kings 

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00:16:42,920 --> 00:16:46,000
appearing verses one and two. 
I'll reread those just so we're 

256
00:16:46,000 --> 00:16:48,120
familiar. 
Now after Jesus was born in 

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Bethlehem of Judea in the days 
of Herod the king, behold, wise 

258
00:16:52,400 --> 00:16:55,920
men from the east came to 
Jerusalem saying, Where is he 

259
00:16:55,920 --> 00:16:59,560
who was born king of the Jews? 
For we saw his star when it 

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rose, and have come to worship 
him. 

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00:17:02,880 --> 00:17:08,280
Now Matthew begins this section 
by introducing us to the Magi. 

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00:17:09,240 --> 00:17:13,079
Now, these wise men are likely 
learned men from Persia or 

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00:17:13,079 --> 00:17:19,000
Babylon. 
The the word magi is used for 

264
00:17:19,000 --> 00:17:24,040
scholars, astronomers, or wise 
men who are attached to Royal 

265
00:17:24,040 --> 00:17:26,480
Courts. 
What we do know about them is 

266
00:17:26,480 --> 00:17:30,040
they're not kings, all right? 
They're they're, they were 

267
00:17:30,040 --> 00:17:34,400
certainly not Israelites. 
And yet Matthew brings them 

268
00:17:34,400 --> 00:17:37,040
front and center in the story of
Jesus's birth. 

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00:17:37,800 --> 00:17:40,240
So already Matthew is 
proclaiming a truth that will 

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00:17:40,240 --> 00:17:44,520
echo throughout his Gospel. 
Jesus is the promised king, not 

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00:17:44,520 --> 00:17:47,240
merely for Israel, but for all 
nations. 

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00:17:48,560 --> 00:17:51,320
Is the promised king for all 
nations. 

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00:17:53,520 --> 00:17:58,880
So Matthew tells us that the 
Magi come from the east and they

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00:17:58,880 --> 00:18:04,480
arrive in Jerusalem and ask 
where is he who has been born 

275
00:18:04,760 --> 00:18:08,840
king of the Jews? 
Another question really is 

276
00:18:08,840 --> 00:18:12,760
extraordinary. 
They've not come to ask if a 

277
00:18:12,760 --> 00:18:16,760
king has been born. 
They assume it. 

278
00:18:17,960 --> 00:18:21,120
They know that it's happened. 
They have not come to check the 

279
00:18:21,120 --> 00:18:24,840
scriptures. 
They simply want direction to 

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00:18:24,840 --> 00:18:29,880
where this king can be found. 
Another question reveals 3 

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00:18:29,880 --> 00:18:32,120
things. 
One, they already believe a king

282
00:18:32,120 --> 00:18:35,240
has come, right? 
They come knowing that a king 

283
00:18:35,240 --> 00:18:38,080
has been born. 
Where is he who has been born 

284
00:18:38,320 --> 00:18:44,800
king of the Jews? 
Now, you can imagine a perplexed

285
00:18:44,800 --> 00:18:47,480
look on King Herod's face as he 
hears this. 

286
00:18:50,280 --> 00:18:53,320
Imagine I also believe that he 
is worthy of worship. 

287
00:18:53,320 --> 00:18:55,560
Where is he who's been born of 
king of the Jews? 

288
00:18:55,680 --> 00:19:00,200
We have come to worship him 
again. 

289
00:19:00,200 --> 00:19:03,440
King Herod's going to take that 
as a shot in the heart. 

290
00:19:03,640 --> 00:19:06,320
All right. 
You should come worship me. 

291
00:19:06,360 --> 00:19:09,280
And yet we've come to worship 
another king who Herod has no 

292
00:19:09,280 --> 00:19:15,760
idea exists at the moment. 3rd, 
they believe that he is king. 

293
00:19:17,160 --> 00:19:21,280
He's he's king not only over the
Jews, but over them as well. 

294
00:19:21,280 --> 00:19:26,480
They've come to worship him. 
The text does not say they came 

295
00:19:26,480 --> 00:19:29,920
to observe him. 
It does not say they came to 

296
00:19:29,920 --> 00:19:32,480
study him. 
It doesn't say they came to 

297
00:19:32,480 --> 00:19:37,360
congratulate him, Right. 
It it says they came to worship 

298
00:19:37,360 --> 00:19:40,720
him. 
Now Matthew is placing before us

299
00:19:40,720 --> 00:19:45,560
a really stark contrast. 
The Gentile world is eager to 

300
00:19:45,560 --> 00:19:49,840
worship Israel's king, while 
Israel's own leaders remain 

301
00:19:49,840 --> 00:19:56,000
unmoved. 
So the phrase born king of the 

302
00:19:56,000 --> 00:20:01,360
Jews is also significant. 
You see, Herod was appointed 

303
00:20:01,360 --> 00:20:06,680
king by Rome, but Jesus is born 
king by divine decree. 

304
00:20:08,280 --> 00:20:10,800
All right. 
His kingship is not political, 

305
00:20:10,960 --> 00:20:16,000
it's Messianic. 
He's he's the Christ, and he's 

306
00:20:16,000 --> 00:20:18,640
the one who's come to save his 
people from their sins. 

307
00:20:22,240 --> 00:20:27,400
His kingship was not granted by 
Caesar, it was established by 

308
00:20:27,400 --> 00:20:31,200
God. 
Ephesians 26 and seven, which 

309
00:20:31,200 --> 00:20:36,640
is, I'm sorry, Psalms 26 and 
seven, which is somewhat 

310
00:20:36,640 --> 00:20:41,000
prophetic, says this says, As 
for me, I have set my king on 

311
00:20:41,000 --> 00:20:44,360
Zion, my holy heel. 
I will tell of the decree. 

312
00:20:44,360 --> 00:20:48,280
The Lord said to me, You are my 
son today I have begotten you. 

313
00:20:50,360 --> 00:20:53,840
You see that a king has been 
born, a king has been given by 

314
00:20:53,840 --> 00:20:57,880
divine decree. 
He's established by God himself.

315
00:20:59,720 --> 00:21:03,680
The star they saw is a matter of
much discussion, right? 

316
00:21:03,880 --> 00:21:06,200
You've likely heard a lot of 
this through the years. 

317
00:21:07,200 --> 00:21:11,560
But Matthews focus is not on 
astronomy, right? 

318
00:21:11,560 --> 00:21:13,320
He's not looking. 
He's not looking to make an 

319
00:21:13,320 --> 00:21:20,520
astronomical argument. 
His point here is theological. 

320
00:21:21,880 --> 00:21:24,960
As one commentator notes, the 
star is a sign not of human 

321
00:21:24,960 --> 00:21:27,800
insight, but of divine 
initiative. 

322
00:21:30,280 --> 00:21:35,120
God is leading Gentile 
worshippers to His Son through 

323
00:21:35,120 --> 00:21:40,120
the appearing of the star. 
Now this fulfills Old Testament 

324
00:21:40,120 --> 00:21:44,720
prophecies like Numbers 2417 
which says a star shall come out

325
00:21:44,720 --> 00:21:48,400
of Jacob and a scepter shall 
rise out of Israel. 

326
00:21:48,960 --> 00:21:52,200
Isaiah 60 mentions in verses one
through 6. 

327
00:21:52,200 --> 00:21:55,120
It mentions that the nations 
will come to the light. 

328
00:21:55,120 --> 00:21:59,160
Kings will bring gifts. 
Psalm 7210 through 11 May. 

329
00:21:59,160 --> 00:22:02,880
The kings of Tarshish and of the
coastlands render him tributes. 

330
00:22:03,080 --> 00:22:04,760
Let all kings fall down before 
him. 

331
00:22:05,000 --> 00:22:09,240
Let all nations serve him. 
All right. 

332
00:22:09,240 --> 00:22:12,320
So Matthew Henry notes on this. 
He says those who live a great 

333
00:22:12,320 --> 00:22:16,680
way off from Christ may yet come
to him if God draws them. 

334
00:22:18,080 --> 00:22:19,880
Praise God. 
Everyone of us can say Amen to 

335
00:22:19,880 --> 00:22:26,440
that. 
We all, as believers, once 

336
00:22:26,440 --> 00:22:31,560
dwelled in the distant land, so 
to speak, far off from Christ. 

337
00:22:33,120 --> 00:22:36,680
And yet all may come if God 
draws them. 

338
00:22:38,080 --> 00:22:40,360
Should God draw them, they will 
come, right? 

339
00:22:40,800 --> 00:22:42,320
And that's exactly what's 
happening here. 

340
00:22:42,320 --> 00:22:45,280
The Magi travel hundreds of 
miles because God is revealing 

341
00:22:45,560 --> 00:22:50,160
his Son to the nations. 
John MacArthur also notes he 

342
00:22:50,160 --> 00:22:53,080
says the Magi are the 
firstfruits of the Gentiles who 

343
00:22:53,080 --> 00:22:54,840
would come to worship the 
Messiah. 

344
00:22:55,160 --> 00:22:59,000
The King born in Bethlehem is 
the king of the world. 

345
00:22:59,840 --> 00:23:03,680
Amen. 
So a couple of things we want to

346
00:23:03,680 --> 00:23:06,720
notice. 
Jesus is being set out here or 

347
00:23:06,720 --> 00:23:10,640
laid out for us here in Matthew 
chapter 2 as the universal King.

348
00:23:12,600 --> 00:23:15,440
He, he's the King of the world, 
right? 

349
00:23:15,680 --> 00:23:19,760
He's the King of everything. 
He is born a babe in a Manger, 

350
00:23:19,760 --> 00:23:25,400
but he comes as the King of all.
The very first worshippers of 

351
00:23:25,400 --> 00:23:30,040
Matthew's gospel are Gentiles. 
It's a stunning declaration at 

352
00:23:30,040 --> 00:23:32,720
the beginning of the New 
Testament, All right, This is 

353
00:23:32,720 --> 00:23:36,800
the fulfillment of God's promise
to Abraham in Genesis 12, where 

354
00:23:36,920 --> 00:23:40,560
he told Abraham in you all the 
families of the earth shall be 

355
00:23:40,560 --> 00:23:43,800
blessed. 
And we saw this a couple of 

356
00:23:43,800 --> 00:23:48,160
weeks ago that Jesus is the son 
of David, the son of Abraham, 

357
00:23:48,280 --> 00:23:51,600
right? 
So joy. 

358
00:23:52,080 --> 00:23:54,840
We also see here that joy begins
with seeking the king. 

359
00:23:56,920 --> 00:23:59,440
I think this is kind of the 
thrust of the message today. 

360
00:23:59,440 --> 00:24:03,360
Joy begins with seeking the 
king, the Magi model, a truth 

361
00:24:03,360 --> 00:24:06,120
that will become clear 
throughout Matthew, and that's 

362
00:24:06,120 --> 00:24:09,040
this. 
Finding true joy begins with 

363
00:24:09,040 --> 00:24:16,200
responding to God's revelation. 
Now I told you earlier that 

364
00:24:16,320 --> 00:24:20,400
everyone on the earth is a joy 
seeker. 

365
00:24:21,920 --> 00:24:26,440
They're pleasure seekers right 
now. 

366
00:24:26,440 --> 00:24:30,840
Romans 1 confirms this for us 
and that God has revealed 

367
00:24:30,840 --> 00:24:35,360
himself in creation as an all 
powerful God. 

368
00:24:37,920 --> 00:24:41,000
He's revealed himself in ways 
that no one can deny. 

369
00:24:42,280 --> 00:24:47,360
And yet we see in Romans one 
that it is the work of sinful 

370
00:24:47,360 --> 00:24:51,440
man to worship creation rather 
than the Creator. 

371
00:24:51,440 --> 00:24:56,320
Well, what are they doing in 
worshiping creation? 

372
00:24:56,320 --> 00:24:59,960
They're seeking their own joy in
the things God has created 

373
00:25:00,200 --> 00:25:02,280
rather than in the God who 
creates. 

374
00:25:05,200 --> 00:25:10,040
I'll stand here and say I am 
guilty of this often. 

375
00:25:13,080 --> 00:25:17,120
Trying to find joy in the things
that God gives rather than in 

376
00:25:17,120 --> 00:25:21,960
God himself doesn't mean that 
these things aren't for a joy. 

377
00:25:21,960 --> 00:25:25,760
They are. 
But worship must roll up from 

378
00:25:25,760 --> 00:25:28,600
the created thing to the God who
creates. 

379
00:25:29,120 --> 00:25:37,480
That's where true joy is found. 
We also see in Romans one that 

380
00:25:37,480 --> 00:25:43,680
as we have become creation 
worshippers, exchanging the 

381
00:25:43,680 --> 00:25:47,360
worship of God for the worship 
of creation, we are now guilty 

382
00:25:47,360 --> 00:25:51,840
also of suppressing the truth, 
right? 

383
00:25:51,840 --> 00:25:54,400
We're guilty of pushing truth 
down. 

384
00:25:54,400 --> 00:25:59,640
We don't want to acknowledge the
revelation of God that He has 

385
00:25:59,640 --> 00:26:02,440
given to us. 
Rather, we would rather push 

386
00:26:02,440 --> 00:26:07,400
that down and worship creation 
instead. 

387
00:26:10,360 --> 00:26:13,640
If you haven't read Romans one 
before, or if you haven't read 

388
00:26:13,640 --> 00:26:17,320
it in a while, I encourage you 
to read it not while I'm 

389
00:26:17,320 --> 00:26:25,240
preaching, but later. 
And make note one of the ways 

390
00:26:25,240 --> 00:26:28,600
you see in your own heart that 
you're guilty of suppressing 

391
00:26:28,600 --> 00:26:33,040
truth and worshipping creation. 
But make Note 2 of how you see 

392
00:26:33,040 --> 00:26:35,360
it all around you in the world 
that you live in. 

393
00:26:37,560 --> 00:26:43,800
It's so prevalent. 
But Jesus will later say in 

394
00:26:43,800 --> 00:26:47,920
Matthew 7, if you seek me, you 
will find me. 

395
00:26:51,760 --> 00:26:56,800
So one of the purposes of 
Christ's coming, John 1 reveals 

396
00:26:56,800 --> 00:27:00,200
this so clearly for us is that 
we might see Jesus. 

397
00:27:00,600 --> 00:27:05,360
And having seen Jesus, we may 
see the Father all right. 

398
00:27:05,360 --> 00:27:09,320
We may see his, the, the glory 
of the Father revealed to us 

399
00:27:10,120 --> 00:27:16,560
that we might become children of
God, that we can exchange 

400
00:27:16,840 --> 00:27:20,360
creator or creation worship for 
creator worship. 

401
00:27:20,360 --> 00:27:26,400
All right, we should be seeking 
Jesus. 

402
00:27:26,400 --> 00:27:30,520
This is where joy is found. 
All right, I don't care if it's 

403
00:27:30,520 --> 00:27:32,640
a marriage struggle. 
I don't care if it's a parenting

404
00:27:32,640 --> 00:27:34,320
issue. 
I don't care if it's financial 

405
00:27:34,320 --> 00:27:38,000
stress. 
I don't care if it's sin and 

406
00:27:38,000 --> 00:27:41,520
temptation, problems in your own
heart, what whatever it may be, 

407
00:27:41,760 --> 00:27:46,160
joy is found in seeking Christ 
amidst all those things, in the 

408
00:27:46,160 --> 00:27:49,640
middle of all those things, 
putting Christ 1st and letting 

409
00:27:49,640 --> 00:27:52,320
him govern your life. 
That's where Joy's found. 

410
00:27:57,480 --> 00:28:00,600
We also see here that God takes 
the initiative and drawing 

411
00:28:00,600 --> 00:28:06,080
sinners. 
Before the magi ever moved, a 

412
00:28:06,080 --> 00:28:16,640
step, before they ever set on on
a journey, God placed a sign in 

413
00:28:16,640 --> 00:28:23,480
the heavens for them. 
It reinforces the truth of 

414
00:28:23,480 --> 00:28:26,480
Scripture that salvation always 
begins with God. 

415
00:28:28,160 --> 00:28:30,680
Christ is not found through 
human brilliance. 

416
00:28:31,320 --> 00:28:37,920
These are wise men, after all. 
Christ is found through divine 

417
00:28:37,920 --> 00:28:42,000
revelation only. 
So we find Christ. 

418
00:28:42,000 --> 00:28:46,280
It's through revelation, through
God's revelation for us, right? 

419
00:28:46,520 --> 00:28:49,200
Spurgeon said this. 
He said we are not the seekers, 

420
00:28:50,120 --> 00:28:55,040
we are the sought. 
We're the ones that God has 

421
00:28:55,040 --> 00:29:00,680
sought. 
So since Jesus has come as King 

422
00:29:00,680 --> 00:29:03,240
for all nations, we must seek 
him. 

423
00:29:03,240 --> 00:29:07,160
Brothers and sisters, Advent, 
joy does not grow in the soil of

424
00:29:07,160 --> 00:29:11,120
distraction or indifference. 
That's a bad soil. 

425
00:29:12,880 --> 00:29:16,960
You will not grow joy in the 
soil of distraction and 

426
00:29:16,960 --> 00:29:24,120
indifference. 
You must become focused and you 

427
00:29:24,120 --> 00:29:32,520
must become aggressive, active, 
not passive, not indifferent. 

428
00:29:35,320 --> 00:29:39,800
Joy appears when we respond to 
God's gracious revelation of His

429
00:29:39,800 --> 00:29:44,720
Son for us. 
So some reflective questions 

430
00:29:44,720 --> 00:29:50,440
that should come to mind as we 
read this passage. 

431
00:29:53,680 --> 00:29:57,680
Am I seeking God daily in his 
Word? 

432
00:30:02,680 --> 00:30:05,280
You might say well I don't have 
a star in the heavens. 

433
00:30:07,160 --> 00:30:13,560
I don't have this, you know, 
clear divine revelation like the

434
00:30:13,560 --> 00:30:16,240
Magi had. 
You may make every excuse in the

435
00:30:16,240 --> 00:30:22,520
world, but but you are not 
called to be a sign seeker, 

436
00:30:22,560 --> 00:30:27,760
brother and sister. 
You're you're called to be the 

437
00:30:27,760 --> 00:30:31,760
kind of people who read and know
the Word of God where He has 

438
00:30:31,760 --> 00:30:34,160
given us divine revelation of 
Himself. 

439
00:30:35,960 --> 00:30:38,200
You don't need a star in the 
heavens when you have the 

440
00:30:38,200 --> 00:30:43,240
scriptures in your hands or on 
your shelf at home. 

441
00:30:46,600 --> 00:30:51,360
We have all that we need. 
Another question should come to 

442
00:30:51,360 --> 00:30:53,320
mind. 
Are we meditating on the truths 

443
00:30:53,320 --> 00:30:57,000
of His Word? 
Are we thinking deeply about 

444
00:30:57,000 --> 00:31:01,840
what God has revealed to us? 
Do we turn them into prayers? 

445
00:31:01,840 --> 00:31:03,480
Do we turn them into thoughts of
our day? 

446
00:31:03,480 --> 00:31:08,400
Do we let them influence the 
actions of our hands, the 

447
00:31:08,400 --> 00:31:10,680
thoughts of our minds, the words
of our mouth? 

448
00:31:12,320 --> 00:31:16,000
Meditate on the scriptures, 
Think on them, Mull over them, 

449
00:31:16,000 --> 00:31:18,640
ride them out, turn them into 
prayers. 

450
00:31:22,600 --> 00:31:25,440
Another question, are we coming 
to Him in prayer with 

451
00:31:25,440 --> 00:31:30,040
expectancy? 
Do you come to Him in prayer at 

452
00:31:30,040 --> 00:31:34,000
all? 
Do you come frequently to 

453
00:31:34,000 --> 00:31:39,240
prayer? 
Do you seek the Lord, having 

454
00:31:39,240 --> 00:31:42,320
read His word, letting it inform
your prayers, and now respond to

455
00:31:42,320 --> 00:31:51,280
God in praying? 
Another question, are we 

456
00:31:51,280 --> 00:31:56,160
positioning our hearts to see 
Him, to hear Him, to worship 

457
00:31:56,160 --> 00:32:00,080
him? 
Well, I would say the answer is 

458
00:32:00,080 --> 00:32:01,520
yes. 
For all of you that are sitting 

459
00:32:01,520 --> 00:32:07,520
in here today, the gathering of 
the Saints is one place we can 

460
00:32:07,520 --> 00:32:11,840
expect to see God, to hear God, 
and to worship God well. 

461
00:32:16,000 --> 00:32:21,280
What about the rest of the week?
What actions are you taking? 

462
00:32:21,280 --> 00:32:24,120
What steps are you taking to 
position your heart before God? 

463
00:32:26,440 --> 00:32:29,400
The Magi give us a picture of 
faith in motion. 

464
00:32:31,200 --> 00:32:34,640
It's it's faith in action. 
It's joy that begins by 

465
00:32:34,640 --> 00:32:40,320
following God's light, however 
small that light may seem right.

466
00:32:40,320 --> 00:32:43,160
Their their journey reminds us 
that joy is not found in 

467
00:32:43,160 --> 00:32:48,000
circumstances. 
Joy is found in beholding the 

468
00:32:48,000 --> 00:32:51,600
King who has appeared. 
Joy is found in responding to 

469
00:32:51,600 --> 00:32:55,880
Christ with humble, eager, 
Worshipful pursuits. 

470
00:32:56,840 --> 00:33:01,640
That's where we find joy. 
So the magi revealed that joy, 

471
00:33:01,680 --> 00:33:05,520
this joy that springs from God's
gracious revelation. 

472
00:33:06,400 --> 00:33:09,160
Or, sorry, the magi revealed the
joy that springs from God's 

473
00:33:09,360 --> 00:33:13,440
gracious revelation. 
But joy is never, ever, ever 

474
00:33:13,440 --> 00:33:18,880
without opposition because the 
reign of Christ exposes every 

475
00:33:18,880 --> 00:33:24,200
competing throne. 
Matthew turns our attention from

476
00:33:24,200 --> 00:33:29,640
joyful seekers to a fearful 
ruler in the next verses. 

477
00:33:32,280 --> 00:33:35,200
Here we see joy threatened by a 
rival king. 

478
00:33:36,840 --> 00:33:40,920
You might say that it's a rival 
king who is threatened by joy. 

479
00:33:43,360 --> 00:33:46,000
Look at verses 3 through 8. 
When Herod the king heard this, 

480
00:33:46,000 --> 00:33:48,680
he was troubled in all Jerusalem
with him. 

481
00:33:49,520 --> 00:33:52,040
And assembling all the chief 
priests and scribes of the 

482
00:33:52,040 --> 00:33:55,880
people, he inquired of them 
where the Christ was to be born.

483
00:33:56,680 --> 00:33:59,200
And they told him in Bethlehem 
of Judea. 

484
00:33:59,600 --> 00:34:01,120
For so it is written by the 
prophet. 

485
00:34:01,120 --> 00:34:05,120
And you, O Bethlehem in the land
of Judah, are by no means least 

486
00:34:05,120 --> 00:34:08,600
among the rulers of Judah. 
For from you shall come a ruler 

487
00:34:08,840 --> 00:34:13,000
who will shepherd my people. 
Israel, inherit some of the wise

488
00:34:13,000 --> 00:34:17,040
men secretly, and ascertained 
from them what time the star had

489
00:34:17,040 --> 00:34:20,159
appeared. 
And he sent them to Bethlehem, 

490
00:34:20,159 --> 00:34:22,520
saying, Go and search diligently
for the child. 

491
00:34:22,600 --> 00:34:25,600
And when you have found him, 
bring me word that I too may 

492
00:34:25,600 --> 00:34:31,440
come and worship him. 
Does that sound sincere? 

493
00:34:32,639 --> 00:34:34,239
If you know the story, you know 
it's not. 

494
00:34:38,880 --> 00:34:41,760
So if the magi reveal the joy 
that comes to those who seek the

495
00:34:41,760 --> 00:34:45,000
true King, then Herod here is 
revealing the opposite. 

496
00:34:46,320 --> 00:34:50,239
He reveals for us the fear, the 
hostility, the deception that 

497
00:34:50,239 --> 00:34:55,040
arises when sinful hearts resist
the authority of Christ. 

498
00:34:57,560 --> 00:35:00,560
And so Matthew again is drawing 
the sharp contrast. 

499
00:35:00,920 --> 00:35:06,200
The same news that causes the 
Magi to rejoice we see here. 

500
00:35:06,200 --> 00:35:12,360
It troubles Herod deeply. 
Matthew tells us that when Herod

501
00:35:12,360 --> 00:35:16,480
the king heard this, he was 
troubled, and all Jerusalem 

502
00:35:16,960 --> 00:35:21,200
troubled with him. 
The word troubled here means 

503
00:35:21,200 --> 00:35:25,120
shaken. 
It means that you're agitated. 

504
00:35:26,280 --> 00:35:33,320
It means you're disturbed. 
So Herod was a man obsessed 

505
00:35:33,320 --> 00:35:37,720
withholding on the power. 
Historically, we know this. 

506
00:35:37,720 --> 00:35:41,400
He, he murdered members of his 
own family to protect his 

507
00:35:41,400 --> 00:35:45,520
throne. 
He, he was a puppet king who was

508
00:35:45,520 --> 00:35:48,840
appointed by Rome. 
He was not born into David's 

509
00:35:48,840 --> 00:35:50,920
line. 
And so when the Magi speak of a 

510
00:35:50,920 --> 00:35:55,840
child born king of the Jews, 
Herod senses now a direct threat

511
00:35:55,960 --> 00:35:59,680
that needs to be exterminated, 
right. 

512
00:35:59,680 --> 00:36:03,920
Herod is troubled because the 
true king has appeared, but 

513
00:36:03,920 --> 00:36:07,560
Jerusalem is troubled as well 
because they know Herod's 

514
00:36:07,760 --> 00:36:12,560
violent instability. 
So instead of rejoicing at the 

515
00:36:12,560 --> 00:36:15,360
fulfillment of prophecy as they 
should have done, the city 

516
00:36:15,360 --> 00:36:19,600
braces now for what Herod might 
do in response to this news. 

517
00:36:21,920 --> 00:36:24,840
So Herod summons together the 
chief priest. 

518
00:36:25,360 --> 00:36:30,960
He summons together the scribes.
These are the very people who 

519
00:36:30,960 --> 00:36:35,720
knew the Scriptures, and he 
asked them where the Christ was 

520
00:36:35,720 --> 00:36:39,200
to be born. 
They quote Micah 52 accurately. 

521
00:36:39,200 --> 00:36:41,840
The Messiah will come from 
Bethlehem. 

522
00:36:43,840 --> 00:36:49,040
Yet strikingly, strikingly, they
don't go. 

523
00:36:53,320 --> 00:37:00,240
The scribes and the high priest 
don't go to see the promised 

524
00:37:00,360 --> 00:37:07,040
birth of the King. 
They know the truth, but their 

525
00:37:07,040 --> 00:37:11,360
hearts are unmoved. 
And so Herod responds with 

526
00:37:12,320 --> 00:37:16,360
hostile deceit. 
The religious leaders this 

527
00:37:16,360 --> 00:37:19,520
respond with this cold 
indifference, probably fearing 

528
00:37:19,520 --> 00:37:23,680
for their lives. 
John MacArthur notes this. 

529
00:37:23,680 --> 00:37:26,880
He says Herod's reaction 
represents a world that would 

530
00:37:26,880 --> 00:37:29,320
rather destroy Christ than 
submit to him. 

531
00:37:30,200 --> 00:37:32,560
And the religious leaders 
represent those who know the 

532
00:37:32,560 --> 00:37:39,560
truth but refuse to act on it. 
So Herod embodies for us the 

533
00:37:39,560 --> 00:37:43,400
rebellion of fallen humanity, 
right? 

534
00:37:43,400 --> 00:37:47,560
Herod is not simply a villain. 
Brothers and sisters, we, we, we

535
00:37:47,560 --> 00:37:51,280
can't look at Herod and think, 
man, what a troubled man he was.

536
00:37:51,280 --> 00:37:54,960
What a, what a despicable man he
was, what an evil man he was. 

537
00:37:54,960 --> 00:37:57,640
We can't simply think that, 
though that's true. 

538
00:37:58,400 --> 00:38:01,480
We need to also understand that 
He is a picture of every Sinner 

539
00:38:01,600 --> 00:38:03,720
who refuses Christ's rightful 
rule. 

540
00:38:05,800 --> 00:38:09,480
Psalm 2 describes the nation's 
raging against the Lord and His 

541
00:38:09,480 --> 00:38:12,880
anointed. 
Herod is one of the first in the

542
00:38:12,880 --> 00:38:15,800
New Testament to embody that 
rebellion so clearly. 

543
00:38:20,520 --> 00:38:23,320
We also see here that knowledge 
without obedience. 

544
00:38:24,000 --> 00:38:30,080
Knowledge without obedience 
produces no joy, right? 

545
00:38:30,080 --> 00:38:35,120
The chief priests, the scribes, 
they have the scriptures, but 

546
00:38:35,120 --> 00:38:39,400
they do not have the Savior, 
right? 

547
00:38:39,400 --> 00:38:43,080
They can quote prophecy, yet 
they feel no urgency themselves 

548
00:38:43,360 --> 00:38:48,880
to seek Christ, as James remind 
us. 

549
00:38:49,160 --> 00:38:52,280
The book of James in chapter 1 
reminds us the word must be 

550
00:38:52,280 --> 00:38:55,640
received with meekness and then 
acted upon. 

551
00:38:57,920 --> 00:39:02,040
We are not to be hearers of the 
word only, we are to be doers of

552
00:39:02,040 --> 00:39:07,480
the word. 
Spurgeon remarked this, he said 

553
00:39:07,480 --> 00:39:11,080
it is a sad thing when those who
are nearest to the means of 

554
00:39:11,080 --> 00:39:14,000
grace are often the slowest to 
receive it. 

555
00:39:18,720 --> 00:39:21,440
Another thing we see here is 
that Christ kingship exposes 

556
00:39:21,440 --> 00:39:27,520
every competing throne. 
Herod is troubled because 

557
00:39:27,520 --> 00:39:30,960
Christ's arrival threatens his 
self-made Kingdom. 

558
00:39:35,080 --> 00:39:39,840
When is my heart threatened 
because I want to impose myself 

559
00:39:39,840 --> 00:39:45,960
made Kingdom? 
That's far more often than I 

560
00:39:45,960 --> 00:39:52,600
wish ever. 
So I want you to understand, 

561
00:39:52,600 --> 00:39:57,080
brothers and sisters, that joy 
dies wherever self rule is 

562
00:39:57,080 --> 00:40:04,360
cherished more than Christ rule.
Your joy dies when you cherish 

563
00:40:04,360 --> 00:40:07,480
the ruling of your own heart. 
Rather than yielding your life 

564
00:40:07,480 --> 00:40:12,600
to Christ. 
The human heart naturally wants 

565
00:40:12,600 --> 00:40:19,080
to enthrone itself. 
Christ appearing, confronts 

566
00:40:19,080 --> 00:40:20,400
that. 
It has to. 

567
00:40:23,440 --> 00:40:27,880
Since Jesus has come as king for
all nations, we see here that we

568
00:40:27,880 --> 00:40:33,320
must submit to Him. 
Joy is threatened whenever we 

569
00:40:33,320 --> 00:40:37,600
attempt to maintain control over
our lives apart from Christ. 

570
00:40:39,760 --> 00:40:43,200
Well, this is one reason we'll 
get there, you know, in a few 

571
00:40:43,200 --> 00:40:46,400
months. 
But in Matthew 6, when Jesus 

572
00:40:46,400 --> 00:40:51,160
teaches us how to pray, this is 
your Kingdom come. 

573
00:40:51,160 --> 00:40:54,000
Your will be done on earth as it
is in heaven. 

574
00:40:56,080 --> 00:40:58,520
How often are we praying? 
God, your Kingdom come. 

575
00:40:59,880 --> 00:41:05,120
Let your Kingdom rule my heart, 
rule my life, rule my mind, rule

576
00:41:05,120 --> 00:41:08,080
my emotions, rule my actions, my
words. 

577
00:41:08,080 --> 00:41:11,400
Let your Kingdom come and rule 
me. 

578
00:41:13,440 --> 00:41:27,600
Let my Kingdom pass away. 
Herod shows us the danger of 

579
00:41:27,600 --> 00:41:33,240
hostility, that is resisting the
king because his authority 

580
00:41:33,480 --> 00:41:36,800
challenges ours. 
But the religious leaders show 

581
00:41:36,800 --> 00:41:41,000
us the danger of indifference, 
which is those moments where we 

582
00:41:41,000 --> 00:41:44,240
know the truth but we refuse to 
act on it. 

583
00:41:47,440 --> 00:41:51,960
Both of those kill joy. 
Hostility to God, indifference 

584
00:41:51,960 --> 00:41:53,800
to God. 
Those things kill your joy. 

585
00:41:55,760 --> 00:41:59,960
And so Advent invites us to 
examine the rival kings in our 

586
00:41:59,960 --> 00:42:02,680
own hearts. 
All right. 

587
00:42:02,680 --> 00:42:05,320
What areas of our lives do we 
refuse to surrender? 

588
00:42:07,080 --> 00:42:10,960
About your physical health? 
What? 

589
00:42:10,960 --> 00:42:12,680
What about your spiritual 
health? 

590
00:42:15,120 --> 00:42:17,960
What about your emotions? 
Your mind? 

591
00:42:19,320 --> 00:42:22,920
What areas of your life are you 
refusing to surrender to God? 

592
00:42:25,760 --> 00:42:27,880
Where? 
Where do we resist the authority

593
00:42:27,880 --> 00:42:30,480
of Christ? 
Where? 

594
00:42:30,480 --> 00:42:34,120
Where do we find that we have a 
rival king in our own heart 

595
00:42:34,120 --> 00:42:37,960
because we're resisting the 
authority of God or Christ in 

596
00:42:37,960 --> 00:42:41,240
our lives? 
Is it in your desires? 

597
00:42:41,400 --> 00:42:46,640
Your aspirations? 
Is it in your homes? 

598
00:42:49,280 --> 00:42:54,480
It is in your work, of your 
devotional life. 

599
00:42:54,520 --> 00:42:59,640
A 1000 questions can be asked. 
You just have to ask yourself, 

600
00:42:59,640 --> 00:43:03,120
where in my heart am I resisting
the authority of Christ? 

601
00:43:07,440 --> 00:43:09,640
Another good question. 
Where have we settled for 

602
00:43:09,640 --> 00:43:15,520
knowledge without obedience? 
Where have we settled for just 

603
00:43:15,520 --> 00:43:19,040
having an understanding of God 
and not putting it to action, 

604
00:43:20,680 --> 00:43:25,360
not putting it to work, not 
obeying Him right? 

605
00:43:26,240 --> 00:43:29,920
Is your head full but your heart
far? 

606
00:43:29,920 --> 00:43:36,280
We want to be careful not to 
become the kinds of Christians 

607
00:43:36,280 --> 00:43:39,640
who have full heads and faraway 
hearts. 

608
00:43:43,480 --> 00:43:48,320
You see, joy, true joy, cannot 
exist with a self protected 

609
00:43:48,320 --> 00:43:53,040
throne. 
Joy grows only when we lay down 

610
00:43:53,040 --> 00:43:54,840
our crowns at the feet of 
Christ. 

611
00:43:56,600 --> 00:43:59,000
But while Herod and the 
religious leaders show us how 

612
00:43:59,000 --> 00:44:02,800
joy is threatened, Matthew now 
turns our attention back to the 

613
00:44:02,800 --> 00:44:07,200
Magi to show us how joy is 
restored and strengthened. 

614
00:44:08,440 --> 00:44:11,920
It's not in resisting the king, 
rather it's in worshipping the 

615
00:44:11,920 --> 00:44:16,200
King. 
And so their response provides 

616
00:44:16,200 --> 00:44:21,120
this beautiful picture of joy 
overflowing in the presence of 

617
00:44:21,120 --> 00:44:25,800
Christ. 
Point #3 joy overflowing in 

618
00:44:25,800 --> 00:44:28,280
worship. 
Look at verses 9 through 12. 

619
00:44:28,280 --> 00:44:31,080
Again. 
After listening to the King, 

620
00:44:31,080 --> 00:44:33,720
they went on their way, and 
behold, the star that they had 

621
00:44:33,720 --> 00:44:37,640
seen when it rose, went before 
them until it came to rest over 

622
00:44:37,640 --> 00:44:41,240
the place where the child was. 
When they saw the star, they 

623
00:44:41,240 --> 00:44:45,000
rejoiced exceedingly with great 
joy, and going into the house 

624
00:44:45,000 --> 00:44:47,960
they saw the child with Mary his
mother, and they fell down and 

625
00:44:47,960 --> 00:44:51,040
worshipped him. 
Then opening their treasures, 

626
00:44:51,040 --> 00:44:54,680
they offered him gifts, gold and
frankincense and myrrh. 

627
00:44:55,360 --> 00:44:58,280
And being warned in a dream not 
to return to Herod, they 

628
00:44:58,280 --> 00:45:00,800
departed to their own country by
another way. 

629
00:45:02,400 --> 00:45:05,120
So what unfolds in verses 9 
through 12 is one of the most 

630
00:45:05,120 --> 00:45:08,760
beautiful pictures of joyful 
worship in all of Scripture. 

631
00:45:10,680 --> 00:45:16,960
The the the contrast with Herod 
and with those religious leaders

632
00:45:17,800 --> 00:45:22,560
could not be sharper. 
Herod trembles in fear. 

633
00:45:24,000 --> 00:45:27,280
The wise men rejoice exceedingly
with great joy. 

634
00:45:28,880 --> 00:45:33,160
Herod plots to destroy, and the 
wise men bow down to a door. 

635
00:45:33,960 --> 00:45:37,760
Herod clings to a crumbling 
throne, and the wise men gladly 

636
00:45:37,760 --> 00:45:39,920
surrender before the eternal 
King. 

637
00:45:42,680 --> 00:45:45,920
So Matthew tells us that they're
that after their meeting with 

638
00:45:45,920 --> 00:45:49,760
Herod, they once again see the 
star that had gone before them, 

639
00:45:50,200 --> 00:45:54,680
and this time it came to rest 
over the place where the child 

640
00:45:54,680 --> 00:45:59,880
was. 
Now the wording here obviously 

641
00:46:00,560 --> 00:46:05,800
suggests divine guidance. 
It's not mere astronomical 

642
00:46:05,800 --> 00:46:09,640
phenomenons, right? 
God is directing worshippers to 

643
00:46:09,640 --> 00:46:13,440
his Son. 
And then Matthew piles up joy 

644
00:46:13,440 --> 00:46:17,720
language in verse 10. 
They rejoiced exceedingly with 

645
00:46:17,720 --> 00:46:24,480
great joy. 
They rejoiced exceedingly with 

646
00:46:24,480 --> 00:46:27,880
great joy. 
What we see here is joy 

647
00:46:27,880 --> 00:46:32,240
intensified. 
We we see joy multiplied. 

648
00:46:32,240 --> 00:46:35,880
It's compounded, right? 
One commentator calls it super 

649
00:46:35,880 --> 00:46:40,120
abundant joy. 
It's a joy that cannot be 

650
00:46:40,280 --> 00:46:44,680
contained. 
And what does such joy produce 

651
00:46:44,960 --> 00:46:48,760
in these men? 
One, we see that joy bows before

652
00:46:48,760 --> 00:46:52,400
the king. 
Verse 11 says they fell down and

653
00:46:52,400 --> 00:46:54,360
worshipped him. 
The Greek phrase that's used 

654
00:46:54,360 --> 00:46:58,520
there describes physically 
lowering oneself in reverence 

655
00:46:58,680 --> 00:47:03,600
before a superior understand 
what's happening. 

656
00:47:03,600 --> 00:47:07,200
These are dignified men. 
They're educated, respected, 

657
00:47:07,320 --> 00:47:11,640
likely very wealthy, and now 
they're lying prostate on the 

658
00:47:11,640 --> 00:47:18,320
ground before a young child. 
They're not worshiping Mary. 

659
00:47:19,800 --> 00:47:24,440
They're not worshiping Joseph. 
They worship him. 

660
00:47:24,640 --> 00:47:28,280
The text says they worship 
Jesus, the Son of God, the true 

661
00:47:28,280 --> 00:47:31,840
King. 
Matthew Henry writes. 

662
00:47:31,840 --> 00:47:36,880
He says though those who truly 
know Christ will adore him, joy 

663
00:47:36,880 --> 00:47:39,800
in him will soon bring us to our
knees before him. 

664
00:47:39,800 --> 00:47:43,160
And Spurgeon adds this. 
He says a glimpse of Jesus 

665
00:47:43,280 --> 00:47:46,840
humbles us, but it is a happy 
humility. 

666
00:47:47,480 --> 00:47:51,160
We cast ourselves at his feet 
with delighted reverence. 

667
00:47:51,840 --> 00:47:55,480
Amen. 
Second thing we see about joy 

668
00:47:55,480 --> 00:47:57,600
here is that it gives generously
to the King. 

669
00:47:59,000 --> 00:48:02,000
The magi open their treasures 
and they present gifts. 

670
00:48:02,680 --> 00:48:04,680
Gold and frankincense and 
murder. 

671
00:48:04,680 --> 00:48:07,360
No, I want you to understand 
these gifts are not random. 

672
00:48:08,960 --> 00:48:12,160
They reflect who Jesus is and 
what he came to do. 

673
00:48:12,880 --> 00:48:15,280
Gold is given because it's a 
gift for a king. 

674
00:48:16,840 --> 00:48:21,280
Jesus is the king. 
Frankincense was used in 

675
00:48:21,280 --> 00:48:26,320
priestly worship. 
Jesus is the great high Priest. 

676
00:48:27,920 --> 00:48:31,720
Myrrh was often associated with 
suffering and burial. 

677
00:48:32,320 --> 00:48:36,520
Because Jesus, our great High 
Priest, is going to enter the 

678
00:48:36,520 --> 00:48:38,160
Holy of Holies through his own 
death. 

679
00:48:40,520 --> 00:48:44,320
So already in infancy, Jesus is 
revealed as the King, as the 

680
00:48:44,320 --> 00:48:47,880
priest, and as the one who will 
suffer and die for his people. 

681
00:48:48,840 --> 00:48:52,680
Their their gifts are costly, 
but they bring what's precious. 

682
00:48:53,400 --> 00:48:56,600
They bring what matters. 
Joy expresses itself in 

683
00:48:56,600 --> 00:49:02,280
sacrificial giving to the one 
who is worthy, John MacArthur 

684
00:49:02,280 --> 00:49:03,960
notes. 
Their gifts symbolize the 

685
00:49:03,960 --> 00:49:08,240
recognition of his sovereign, 
divine and sacrificial roles. 

686
00:49:09,160 --> 00:49:16,520
True worship, he says, is always
marked by costly devotion. 3rd, 

687
00:49:16,520 --> 00:49:18,880
we see that joy obeys God's 
direction. 

688
00:49:21,840 --> 00:49:25,000
Finally there in verse 12, God 
warns them in a dream not to 

689
00:49:25,000 --> 00:49:28,680
return to Herod, and it says 
they departed to their own 

690
00:49:28,680 --> 00:49:36,120
country by another way their 
their encounter with Jesus 

691
00:49:36,520 --> 00:49:39,160
literally changes their 
direction. 

692
00:49:41,760 --> 00:49:46,160
This is not incidental. 
Worship that springs from joy 

693
00:49:46,160 --> 00:49:51,960
always leads to transform the 
living, as Jesus himself will 

694
00:49:51,960 --> 00:49:55,560
later say, If you love me, you 
will keep my commandments. 

695
00:49:55,560 --> 00:50:04,200
John 1415 True joy, True joy in 
the Lord produces obedience to 

696
00:50:04,200 --> 00:50:08,880
the Lord. 
We don't see obedience as this 

697
00:50:08,880 --> 00:50:13,600
cold duty. 
We see this glad submission, 

698
00:50:16,480 --> 00:50:20,200
happy hearted, joyous submission
to the Lord. 

699
00:50:23,680 --> 00:50:27,040
You see, worship is the fruit of
joy in Christ. 

700
00:50:29,480 --> 00:50:32,160
The magi don't fall down and 
worship Him because they must. 

701
00:50:32,160 --> 00:50:35,360
They worship Him because their 
hearts are overflowing with joy 

702
00:50:35,360 --> 00:50:41,480
at what God has done. 
Worship is also God initiated, 

703
00:50:43,720 --> 00:50:46,280
but we believe this here. 
This is why we start every 

704
00:50:46,280 --> 00:50:50,000
worship service with a call to 
worship, with a reading of 

705
00:50:50,000 --> 00:50:53,000
Scripture that reminds us that 
God is drawing us to worship 

706
00:50:53,000 --> 00:50:55,040
him. 
All right, we're coming as a 

707
00:50:55,040 --> 00:50:59,160
response to what God has done 
every single Lord's Day. 

708
00:50:59,160 --> 00:51:04,640
All right, God draws them, God 
leads them, God warns them. 

709
00:51:05,240 --> 00:51:09,400
Salvation and worship are always
responses to God's gracious 

710
00:51:09,400 --> 00:51:13,000
initiative. 
John 644 says no one comes to 

711
00:51:13,000 --> 00:51:16,520
me, this is Christ speaking. 
No one comes to me unless the 

712
00:51:16,520 --> 00:51:20,600
Father who sent me draws him, 
and I will raise him up on the 

713
00:51:20,600 --> 00:51:25,040
last day. 
We also see here that worship of

714
00:51:25,040 --> 00:51:27,960
Christ fulfills God's plan for 
the nations. 

715
00:51:30,760 --> 00:51:35,880
There's great passages in your 
Bible like Isaiah 60, Psalm 72, 

716
00:51:36,320 --> 00:51:38,280
the Abrahamic promise in Genesis
12. 

717
00:51:38,480 --> 00:51:42,760
All of these are converging in 
these Gentile worshippers. 

718
00:51:43,840 --> 00:51:46,960
They are the first fruits of the
nations who will one day gather 

719
00:51:46,960 --> 00:51:50,600
before the Lamb. 
Revelation 79 and 10. 

720
00:51:50,600 --> 00:51:53,760
After this I looked, and behold,
this is John the Revelator 

721
00:51:53,760 --> 00:51:55,760
speaking. 
After this I looked, and behold 

722
00:51:55,960 --> 00:51:59,560
a great multitude that no one 
could number, from every nation,

723
00:51:59,560 --> 00:52:02,920
from all tribes and peoples and 
languages, standing before the 

724
00:52:02,920 --> 00:52:06,400
throne and before the Lamb, 
clothed in white robes, with 

725
00:52:06,400 --> 00:52:09,200
palm branches in their hands, 
and crying out with a loud 

726
00:52:09,200 --> 00:52:14,040
voice, Salvation belongs to our 
God who sits on the throne and 

727
00:52:14,040 --> 00:52:19,960
to the Lamb. 
What a day of rejoicing and 

728
00:52:19,960 --> 00:52:28,200
worship that will be. 
So, brothers and sisters, I hope

729
00:52:28,200 --> 00:52:32,320
it's clear that since Jesus has 
come as King for all nations, we

730
00:52:32,440 --> 00:52:39,520
must rejoice in him. 
All right, some of you don't 

731
00:52:39,520 --> 00:52:41,120
walk around with a smile on your
face. 

732
00:52:41,120 --> 00:52:46,880
Nearly enough. 
King of all Kings has split 

733
00:52:46,880 --> 00:52:52,920
heaven open, and he's come down 
to rescue you from your sins, to

734
00:52:52,920 --> 00:52:56,920
set his seal of the Spirit upon 
you, to save you from eternal 

735
00:52:56,920 --> 00:53:01,160
damnation, and to call you his 
own son or daughter. 

736
00:53:05,360 --> 00:53:11,560
And we'll walk around grumbling.
We'll walk around often 

737
00:53:11,560 --> 00:53:14,200
frustrated. 
We'll walk around thinking I 

738
00:53:14,200 --> 00:53:17,880
have nothing to delight and 
nothing to smile about. 

739
00:53:21,360 --> 00:53:23,920
Brothers, sisters, I just want 
you to see today that you have 

740
00:53:23,920 --> 00:53:28,000
so much, so much to be joyous 
about. 

741
00:53:30,040 --> 00:53:34,280
Come to the King with hearts 
that rejoice today. 

742
00:53:36,520 --> 00:53:38,880
Joy is not a fleeting holiday 
emotion. 

743
00:53:40,320 --> 00:53:43,440
The lights and the trees, the 
decorations, all these things, 

744
00:53:43,640 --> 00:53:46,160
they're beautiful and they do 
make my heart cheery. 

745
00:53:48,080 --> 00:53:52,320
The songs, the sounds of 
Christmas make me smile. 

746
00:53:52,320 --> 00:53:53,480
They do. 
I enjoy it. 

747
00:53:53,480 --> 00:53:58,400
All the traditions from a child 
to now where I'm raising my own 

748
00:53:58,400 --> 00:54:01,160
children, all of it makes me 
joyous. 

749
00:54:02,600 --> 00:54:05,520
But but none of those things are
about those things. 

750
00:54:05,520 --> 00:54:09,840
They're all about the Christ we 
worship, the work of God in our 

751
00:54:09,840 --> 00:54:14,040
lives, right? 
So joy is not a fleeting holiday

752
00:54:14,040 --> 00:54:17,120
emotion. 
It's the settled gladness of a 

753
00:54:17,120 --> 00:54:21,720
heart that knows Christ, and it 
gladly bows to him. 

754
00:54:26,120 --> 00:54:28,560
Joy expresses itself in humble 
worship. 

755
00:54:29,480 --> 00:54:32,680
We bow before Christ and 
surrender and reverence. 

756
00:54:33,640 --> 00:54:35,720
Joy expresses itself in generous
giving. 

757
00:54:35,720 --> 00:54:39,200
We offer our treasures, our 
time, our talents, our whole 

758
00:54:39,200 --> 00:54:45,800
lives for the glory of Christ. 
Joy expresses itself in glad 

759
00:54:45,800 --> 00:54:48,840
obedience. 
We will walk in whatever 

760
00:54:48,840 --> 00:54:54,400
direction God commands, even if 
it is another way than what we 

761
00:54:54,400 --> 00:54:59,360
expected. 
That's a tough one. 

762
00:55:04,720 --> 00:55:10,560
But joy gets us to that spot. 
I want you to understand it that

763
00:55:10,560 --> 00:55:12,960
the joyless worship is not 
biblical worship. 

764
00:55:15,240 --> 00:55:21,240
God means for you to enjoy Him. 
Real joy leads us to come before

765
00:55:21,240 --> 00:55:24,920
Christ with open hands, with 
open hearts, and with open 

766
00:55:24,920 --> 00:55:29,160
obedience. 
The Magi here show us what 

767
00:55:29,160 --> 00:55:31,680
happens when joy meets the true 
King. 

768
00:55:32,440 --> 00:55:37,480
We see their humility bowing 
before the child and worship. 

769
00:55:38,040 --> 00:55:40,720
We see their generosity and the 
gifts that they bring. 

770
00:55:41,040 --> 00:55:44,640
We see their obedience and that 
they listen to the Lord in a 

771
00:55:44,640 --> 00:55:48,440
dream and went another way and 
we see their worship. 

772
00:55:48,680 --> 00:55:51,040
I said we have come to worship 
him. 

773
00:55:53,280 --> 00:55:56,400
You see, Matthew gathers all 
these threads together to show 

774
00:55:56,400 --> 00:55:59,960
you the larger reality behind 
their journey. 

775
00:56:01,800 --> 00:56:07,040
This joy is not just for them. 
This isn't a story you're meant 

776
00:56:07,040 --> 00:56:12,720
to read and think, oh that's 
sweet, what a beautiful picture 

777
00:56:14,760 --> 00:56:16,920
of this. 
This story is here so that you 

778
00:56:16,920 --> 00:56:26,080
will see that Christ is for the 
nations, that Christ has called 

779
00:56:26,080 --> 00:56:28,160
you to worship him in the same 
way. 

780
00:56:28,360 --> 00:56:32,400
This truth, this story is for us
today. 

781
00:56:36,400 --> 00:56:38,720
Matthew wants us to see 
something astonishing. 

782
00:56:40,000 --> 00:56:48,280
The first worshippers of Jesus 
and his gospel are Gentiles, and

783
00:56:48,280 --> 00:56:50,120
he's writing to a Jewish 
audience. 

784
00:56:53,920 --> 00:56:57,240
The first worshippers of Jesus 
and Matthew's gospel are 

785
00:56:57,240 --> 00:56:59,840
outsiders. 
They're strangers to the 

786
00:56:59,840 --> 00:57:04,600
covenants of promise, and yet 
they are drawn in by the grace 

787
00:57:04,600 --> 00:57:07,200
of God. 
They're awakened by the 

788
00:57:07,200 --> 00:57:10,840
appearing of the true King and 
they're filled with joy that 

789
00:57:10,840 --> 00:57:16,360
cannot be contained. 
You see, the Magi stand as a 

790
00:57:16,360 --> 00:57:19,200
living testimony to what God is 
doing in Christ. 

791
00:57:19,200 --> 00:57:22,920
He is gathering a people from 
every nation who will bow before

792
00:57:22,920 --> 00:57:33,760
Him and His Son with joy. 
They sought Him, they submitted 

793
00:57:33,760 --> 00:57:37,440
to Him, they rejoiced in Him and
church. 

794
00:57:37,440 --> 00:57:42,600
That is the call on our lives as
well, that since Jesus has come 

795
00:57:42,600 --> 00:57:46,480
as King for all nations, we are 
called to seek Him, submit to 

796
00:57:46,480 --> 00:57:51,120
Him, and rejoice in Him. 
You see, this is the heart of 

797
00:57:51,120 --> 00:57:53,640
Advent joy. 
It's not sentimental feeling. 

798
00:57:54,120 --> 00:57:56,280
It's not temporary emotional 
lift. 

799
00:57:56,640 --> 00:58:01,640
It's not a warm holiday memory. 
It's a deep, durable spiritual 

800
00:58:01,800 --> 00:58:06,000
joy that takes root in the soul 
because it is rooted in the King

801
00:58:06,000 --> 00:58:10,680
Himself. 
We have joy in His appearing 

802
00:58:10,680 --> 00:58:13,560
because God has kept his 
promises. 

803
00:58:15,600 --> 00:58:18,840
We have joy even when joy is 
threatened, because there is no 

804
00:58:18,960 --> 00:58:22,200
rival king that can overturn his
rule. 

805
00:58:23,240 --> 00:58:27,840
And we have joy that overflows 
in worship because Christ is 

806
00:58:27,840 --> 00:58:31,560
worthy of our humility. 
He's worthy of our generosity. 

807
00:58:31,560 --> 00:58:35,320
He's worthy of our obedience. 
He's worthy of our very lives. 

808
00:58:40,690 --> 00:58:46,080
Brothers and sisters, those of 
you who have called on the name 

809
00:58:46,080 --> 00:58:50,280
of the Lord and faith, I want 
you to know, I want you to be 

810
00:58:50,280 --> 00:58:56,720
aware that the world offers 1000
lesser joys, joys that fade, 

811
00:58:57,520 --> 00:59:00,880
joys that fail, joys that cannot
sustain A weary soul. 

812
00:59:01,920 --> 00:59:06,760
But Christ offers you a joy that
is full and forever, a joy that 

813
00:59:06,760 --> 00:59:10,520
leads to worship, a joy that 
bends the knees and lifts the 

814
00:59:10,520 --> 00:59:14,360
heart, a joy that steadies us in
suffering and anchors us in 

815
00:59:14,360 --> 00:59:18,440
hope. 
So this Advent, I implore you, I

816
00:59:18,440 --> 00:59:26,080
beg of you, seek Christ. 
Turn from every rival king in 

817
00:59:26,080 --> 00:59:28,920
your own heart. 
Bow before him and glad 

818
00:59:28,920 --> 00:59:32,200
surrender. 
Open your treasures before him. 

819
00:59:32,360 --> 00:59:38,360
Offer him your very life, but 
the joy of the nations become 

820
00:59:38,360 --> 00:59:41,800
the joy of your own hearts. 
Let your worship rise from a 

821
00:59:41,800 --> 00:59:47,080
soul captivated by Christ, and 
let your life become an offering

822
00:59:47,080 --> 00:59:52,040
of joyful obedience to the King 
who has come and will come 

823
00:59:52,280 --> 00:59:58,320
again. 
This is why we're gathering for 

824
00:59:58,320 --> 01:00:00,200
a hymn sing on the square, by 
the way. 

825
01:00:01,680 --> 01:00:05,120
It's to worship the King of 
Kings. 

826
01:00:06,440 --> 01:00:08,400
It's to praise the Lord of 
Lords. 

827
01:00:09,360 --> 01:00:12,600
It's to exalt Christ in little 
old Magnolia, AR. 

828
01:00:15,000 --> 01:00:17,000
It's not about being seen by 
others. 

829
01:00:17,640 --> 01:00:20,360
It's wanting to make Christ seen
in the beauty of His people, 

830
01:00:20,360 --> 01:00:24,360
worshipping Him with full glad 
hearts. 

831
01:00:26,080 --> 01:00:29,320
So if you haven't made plans to 
come yet, you better do it. 

832
01:00:39,800 --> 01:00:45,400
If you're an unbeliever, you 
don't know Christ. 

833
01:00:46,520 --> 01:00:48,200
You haven't yet placed your 
faith in him. 

834
01:00:48,400 --> 01:00:50,040
You haven't followed him in 
baptism. 

835
01:00:52,920 --> 01:00:56,160
I I want you to know that this 
joy does not belong to everyone.

836
01:00:58,960 --> 01:01:00,760
There is no joy in Herod's 
heart. 

837
01:01:01,720 --> 01:01:05,920
There's only fear. 
There is no joy in the chief 

838
01:01:05,920 --> 01:01:10,600
priest. 
There's only indifference, and 

839
01:01:10,600 --> 01:01:14,000
this remains true today. 
That joy is found only by those 

840
01:01:14,000 --> 01:01:16,880
who come to Christ in repentance
and faith. 

841
01:01:16,880 --> 01:01:23,040
So, so let me speak gently and 
plainly to anyone here who does 

842
01:01:23,040 --> 01:01:29,280
not yet know this King. 
You cannot find lasting joy 

843
01:01:29,560 --> 01:01:34,840
apart from Christ. 
You You may search for it in 

844
01:01:34,840 --> 01:01:39,480
success, you may search for it 
in relationships or pleasure or 

845
01:01:39,480 --> 01:01:44,920
family or holiday sentiments, 
but none of those things can 

846
01:01:44,920 --> 01:01:53,080
carry the weight of your soul. 
Every other joy fades, every 

847
01:01:53,080 --> 01:01:56,640
other joy fails. 
Every other joy ends at the 

848
01:01:56,640 --> 01:02:04,600
grave. 
But Jesus came for sinners, for 

849
01:02:04,600 --> 01:02:09,120
people like us, for people like 
me and many of those sitting 

850
01:02:09,120 --> 01:02:12,600
around you. 
Jesus came for sinners who have 

851
01:02:12,600 --> 01:02:15,720
rebelled against God and tried 
to build their own kingdoms. 

852
01:02:16,960 --> 01:02:20,200
He came not only as a child, He 
came as a Redeemer. 

853
01:02:20,960 --> 01:02:23,560
He lived without sin. 
He died on the cross to pay the 

854
01:02:23,560 --> 01:02:26,320
debt of our that our sins so 
rightly deserve. 

855
01:02:26,640 --> 01:02:30,600
And he rose again in victory, 
and he now offers forgiveness 

856
01:02:30,800 --> 01:02:35,080
and eternal life and everlasting
joy to all who come to him, and 

857
01:02:35,080 --> 01:02:39,640
humble faith. 
So if you are far from God 

858
01:02:39,640 --> 01:02:41,320
today, I want you to hear this 
clearly. 

859
01:02:42,160 --> 01:02:53,640
Christ came for the far off. 
If you feel unworthy, I want you

860
01:02:53,640 --> 01:02:56,800
to know that the unworthy are 
the only ones who come. 

861
01:02:59,200 --> 01:03:03,840
If you feel empty, I want you to
know that He alone feels your 

862
01:03:03,840 --> 01:03:09,960
soul. 
If you feel ashamed of your 

863
01:03:09,960 --> 01:03:17,000
sins, your wrongdoings, your 
past, maybe your present, I want

864
01:03:17,000 --> 01:03:20,560
you to know that the cross is 
more than enough to cleanse you.

865
01:03:22,800 --> 01:03:29,240
If you feel lost, without 
direction, going your own way, 

866
01:03:30,600 --> 01:03:34,760
empty, I want you to know that 
Christ is the King who seeks and

867
01:03:34,760 --> 01:03:40,000
saves you. 
See, the same Savior that drew 

868
01:03:40,000 --> 01:03:44,040
the magi, drew the wise man is 
drawing you. 

869
01:03:45,400 --> 01:03:48,800
The same King who welcomed 
Gentiles welcomes you. 

870
01:03:48,800 --> 01:03:54,680
The same grace that led them to 
worship can lead you to worship 

871
01:03:54,680 --> 01:04:01,160
Him today. 
So come, all of you come. 

872
01:04:01,160 --> 01:04:04,560
Leave the rival kings behind. 
Lay down the burden of self 

873
01:04:04,560 --> 01:04:07,680
rule, turn your stern from your 
sin and trust in the one who 

874
01:04:07,680 --> 01:04:11,120
came to save. 
Bow before Jesus Christ and find

875
01:04:11,320 --> 01:04:18,160
Him to be the joy that your 
heart was made for, and rejoice 

876
01:04:19,040 --> 01:04:24,000
with exceedingly great joy. 
For the King has appeared, and 

877
01:04:24,000 --> 01:04:28,680
he is worthy of your worship. 
He's worthy of your faith, He's 

878
01:04:28,680 --> 01:04:31,400
worthy of your life, He's worthy
of your all. 

879
01:04:32,520 --> 01:04:35,200
Come and behold him. 
Come and worship him. 

880
01:04:35,360 --> 01:04:41,480
Come and rejoice in him. 
Jesus Christ our King, let me 

881
01:04:41,480 --> 01:04:46,760
pray for you. 
Heavenly Father, I thank you for

882
01:04:46,760 --> 01:04:53,600
your word today. 
I thank you, Lord, that we have 

883
01:04:53,600 --> 01:04:57,440
seen Christ yet again in Matthew
2. 

884
01:05:01,160 --> 01:05:07,440
The Gospel of Matthew shows us a
people who were far off, who saw

885
01:05:07,480 --> 01:05:13,320
a king had been born and they 
came to worship him. 

886
01:05:17,720 --> 01:05:22,360
Father, we who are far off have 
seen in Christ a Savior. 

887
01:05:25,080 --> 01:05:27,800
You have graciously saved us 
from our sins, and so we have 

888
01:05:27,800 --> 01:05:34,320
come to worship You today. 
But Lord, we know that it's true

889
01:05:34,320 --> 01:05:41,400
that in our own flesh we may 
suffer a feeling of rivalry. 

890
01:05:41,400 --> 01:05:45,840
Kings, we may have feelings of 
indifference. 

891
01:05:48,600 --> 01:05:51,160
And so, Lord, I pray for my 
brothers and sisters and for my 

892
01:05:51,160 --> 01:05:56,280
own heart today that you would 
purge those things from us, that

893
01:05:56,280 --> 01:06:01,480
You would cleanse us, that You 
had helped us to worship Christ 

894
01:06:01,480 --> 01:06:08,000
in spirit and in truth today. 
And Father, I pray for anyone 

895
01:06:08,000 --> 01:06:14,280
here who does not know You that 
they would hear the call of God 

896
01:06:14,280 --> 01:06:21,680
to come, that they return from 
their sins and place their faith

897
01:06:21,680 --> 01:06:25,520
in Jesus today, find life in His
name. 

898
01:06:30,640 --> 01:06:34,840
We thank you that You love us so
dearly, that you speak to us so 

899
01:06:34,840 --> 01:06:43,290
clearly. 
I'm going to give you a moment 

900
01:06:43,290 --> 01:06:46,170
now there in your seat to seek 
the Lord. 

901
01:06:50,800 --> 01:06:53,840
Spend some time in prayer, 
search your own heart. 

902
01:06:53,840 --> 01:06:56,400
Look for rival kings, look for 
indifference. 

903
01:07:00,160 --> 01:07:03,040
See if there are things that are
hindering you from worshipping 

904
01:07:03,480 --> 01:07:06,320
Christ more faithfully, more 
purely today. 

905
01:07:10,880 --> 01:07:12,880
Maybe after searching you find 
nothing. 

906
01:07:14,160 --> 01:07:19,920
Then give praise to God for 
Christ the King who rules and 

907
01:07:19,920 --> 01:07:24,480
reigns over your life, and 
worship him this morning. 

908
01:07:27,520 --> 01:07:30,800
And maybe you are far off 
unsaved. 

909
01:07:36,400 --> 01:08:21,920
Would you come to Christ today? 
Heavenly Father, we praise you 

910
01:08:21,920 --> 01:08:31,640
for your marvellous grace, your 
wondrous love, Your mercies 

911
01:08:31,640 --> 01:08:35,880
which renew every day. 
We thank You that you speak to 

912
01:08:35,880 --> 01:08:42,240
us directly through your word 
and says as it's come to bear on

913
01:08:42,240 --> 01:08:44,840
our hearts today, we ask that 
you help us to respond in 

914
01:08:44,840 --> 01:08:48,960
obedience. 
Help us to worship you with joy 

915
01:08:48,960 --> 01:08:53,359
today. 
It's in the name of Christ I 

916
01:08:53,359 --> 01:08:54,800
pray. 
Amen.

