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Hello everyone and welcome back 
to People Do Want to Know 

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Podcast. 
This is a solo episode and we 

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have a lot to catch up on if 
you're watching this. 

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I am still in Minnesota visiting
my parents so hence the 

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different layout, but I'm so 
excited to chat with you. 

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First things first, Goi, you 
will enjoy our season dedicated 

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to our wonderful allies is back.
Exactly a year ago I launched 

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the season and I was so proud to
be a trendsetter in the Jewish 

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podcasting space to welcome 
allies on the show. 

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Some of the people we spoke to 
were Chris Karznan, the Babka 

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King, Leo Vega, husband and 
manager of Modi, Rosenfeld, 

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Jonathan Al Hori, that Gegua 
guy, and two Palestinian 

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activists, Ahmed Fuad Al Khatib 
and Hamza Haidi. 

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Of everything I've ever done 
with the show, I think this 

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season had the most profound 
impact on me. 

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Just a few weeks ago, Moshe 
Davis and I talked about how 

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when you insulate and surround 
yourself in Jewish life, you 

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don't really feel anti-Semitism 
that much. 

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That's why when you go to talk 
to Orthodox folks out in 

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Brooklyn, many of them will say 
that they're not that concerned 

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about anti-Semitism. 
And in some weird self 

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preservation Y way, that's what 
I had done with People You want 

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to Know. 
I used the show as a way to 

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insulate myself from the outside
world. 

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The show allowed me to engage 
with Jews regularly. 

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My free time was living, 
breathing the show. 

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My social life turned into 
exclusively Jewish events and I 

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always had an excuse to attend 
them because it was all for the 

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benefit of people you want to 
know. 

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It was only the go you will 
enjoy season that woke me up and

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reminded me that actually 
building allies is equally, if 

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not more important than what I 
was doing regularly to support 

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the Jewish community. 
I've spent years sitting in the 

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plumbing of Jewish life, 
especially New York City Jewish 

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life. 
I'd like to think I have a 

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thoughtful, pragmatic, informed 
point of view on the reality for

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our community. 
So why not engage with allies 

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and help represent our people in
a positive way? 

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And clearly the season resonated
with a lot of you because in 

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some sense, it outperformed a 
lot of the regular episodes that

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I had done at the time. 
I'm so happy to bring it back 

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and I really want to hear your 
feedback. 

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I'm not spoiling our guests this
year, but they are people you 

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know and love. 
However, our first episode next 

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week I will spoil. 
I am so excited about it and 

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you've already seen me post 
about on Instagram. 

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It's with Andy Buckley from the 
Office. 

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It still feels surreal. 
The Office is one of my favorite

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shows of all time. 
It is very formative to my view 

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of comedy and storytelling. 
It's a masterpiece. 

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Having the chance to interview 
Andy, who is not only an 

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incredible ally, but raising a 
proud Jewish family with his 

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Jewish wife is just incredible. 
It's a dream come true moment 

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for me in the show. 
Aside from this little 

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announcement, I have a couple of
things on the back burner I 

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wanted to discuss with you since
we're already here. 

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I have done maybe Max three to 
four solo episodes on the show 

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and I've recorded over 150. 
I get feedback consistently that

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people want to hear more from 
me, so I'm taking the 

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opportunity. 
Please tell me what you think. 

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We'll talk about what I'm making
of our Jinste influencer space. 

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I am going to read you a letter 
to the editor from one of my 

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listeners and some interesting 
family history I dug up from my 

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paternal grandfather's side. 
I do have to say that the solo 

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episode I did about Ireland and 
Scotland called Places You Don't

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Want to Go was one of my 
favorite episodes ever. 

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I had so much fun doing the 
research for that and crafting 

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the storyline. 
Anyway, one of the the things I 

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wanted to tell you about is my 
take on the gold rush of 

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influencers. 
We've raised this topic on the 

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show on my Instagram a lot, but 
I wanted to discuss it here in 

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greater detail. 
The influencer content creator 

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industry has definitely matured.
Today everyone has over 10,000 

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followers, everyone has regular 
content. 

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The market is very very 
saturated and engagement online 

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is dropping as content volume 
increases. 

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So how I put it is that the easy
money era is over, but the total

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amount of money has increased. 
The pie has grown overall, if 

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that makes sense. 
The influencer marketing 

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industry is projected to hit 32 
billion globally this year. 

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Marketers plan to use more 
influencers, not less. 

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With that in mind, we're seeing 
kind of a few different dynamics

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emerge. 
The first problem is that 

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influencers are trying to solve 
for dropping engagement. 

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I'd like to make the claim that 
we're seeing so many influencers

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pivoting into politics as a 
solve for this dropping 

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engagement. 
Engagement on Instagram and 

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TikTok is retained through anger
and and political messaging is 

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very effective at evoking that 
emotion. 

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So influencers are pivoting to 
that kind of content to maintain

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the engagement. 
I don't think I'm actually 

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saying anything groundbreaking 
here or that would surprise you,

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but it's really a shame and it 
leaves the solution to the 

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problem in our hands as 
consumers. 

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It means that we have to stop 
engaging with rage content and 

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angry content, and we have to 
take ourselves out of the cycle.

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Truthfully, I I don't want to 
see Hollywood celebrities on the

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red carpet sharing their 
political leanings. 

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When I had my friend Beatrice 
Levine on the show, she talked 

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about how art and museums are 
inherently political. 

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I agree, but that doesn't mean 
they're free from consequences. 

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If we stop tolerating these 
politics being forced upon us, 

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artists will have no incentive 
to keep going and will revert to

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making good art. 
So that's my rant on that. 

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The next thing I wanted to 
discuss with you is really the 

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inside baseball of my podcasting
slash people. 

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Do you want to know these last 
few months kind of related to 

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this? 
We talked about the gold rush of

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influencers being over, but it's
really crazy how this is 

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manifesting in our Jewish 
activist and influencer 

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community. 
People are scrambling to stay 

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relevant. 
Influencers are starting to look

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desperate and I think it comes 
from them not being able to 

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evolve. 
October 7th birthed a new set of

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problems that our Jewish 
community needed influencers 

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for. 
Now the problem space has 

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changed and content creators are
not really meeting the moment. 

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The worst part of it is seeing 
the hubris with which certain 

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creators have approached the 
situation, refusing to accept 

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that the landscape has changed. 
They want to double down on 

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failed tactics. 
They think that another 

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newsletter, another podcast, 
another conference that is all 

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going to change the situation. 
There's also a bit of a hubris 

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about not wanting to work 
through existing systems and 

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wanting to start your own thing 
so that your name can be on it. 

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To be honest, a lot of what I do
adjacent to the show, you guys 

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don't even see from me. 
I take meetings with Jewish 

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nonprofits and I really try to 
help them from within. 

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They have the funding, they have
the people, and if I'm seeing a 

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problem, why wouldn't I work 
with a place that has all of the

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infrastructure set up already to
try to fix it? 

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Wouldn't it be a lot more 
productive and faster to do 

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that? 
The podcast is a forum where you

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and I refine our thinking and 
learn new things every week with

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the hope that we can then act on
them elsewhere. 

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The show is really meant to be 
just the tip of the iceberg. 

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I think we're going to see a few
things in the coming months. 

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Some influencers will pivot and 
make non Jewish content that can

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be mommy influencers, lifestyle,
fashion, politics. 

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Some influencers will just drop 
off and some will double down. 

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Come up with more ideas, more 
podcasts, more conferences that 

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go nowhere. 
And then these people will 

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resent that their work isn't 
getting the recognition that 

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they think it deserves. 
This last bucket is the most 

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dangerous one to me because it's
driven by ego. 

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Not by a care for you or me, 
their audience, their supporter,

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but by pure ego. 
It's just something to think 

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about. 
What I'll add is that I 

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personally feel kind of removed 
from all of these buckets. 

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I interview people in these 
buckets. 

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I view myself more of like a 
journalist and podcaster than I 

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do a creator. 
I'm here to ask the questions 

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and to learn what's happening 
from within. 

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I'm not aspiring to be an 
influencer. 

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Also, if we're being real, I'm a
lot smaller than some of these 

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creators. 
But I'll tell you, being the 

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underdog has a massive 
advantage. 

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Floor Hassan Nahum discussed 
this when talking about women in

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the workplace, and I think it 
applies to underdogs too. 

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They never see you coming. 
When people have no expectations

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for you, they think you're too 
small or maybe you're incapable.

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They never expect you to do 
something great. 

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And when it comes to the 
audience, it's an opportunity to

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pleasantly surprise, and that's 
always a good position to be in.

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I view podcasting and what I do 
like a creative pursuit. 

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And creative pursuits require 
authenticity that a lot of 

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influencers might not know how 
to give. 

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And being authentic doesn't mean
like airing out all your dirty 

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laundry in the public eye. 
It's speaking from your truth, 

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not about your truth, if that 
makes sense. 

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The other inside baseball thing 
here is you got to trust your 

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gut about who you think is a 
gimmick and who isn't. 

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It all becomes apparent in due 
time. 

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OK, what else do I have for you?
I have a letter from a listener 

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that I want to read you. 
This is a letter from someone I 

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love very much and whose 
judgement I really value on most

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things Jewish life related. 
We will call her June. 

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Last time we spoke, June brought
up to me that she felt that 

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whenever intermarriage was 
raised on the podcast, no one 

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really took it all the way, 
quote UN quote. 

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And I wonder what she meant by 
that. 

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June said that no one has really
driven the point home of how 

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much of an urgent problem 
intermarriage is and why it is 

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our responsibility to make it a 
priority and something to fix. 

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Now when June is using the word 
hour, she means specifically 

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single people looking for a 
partner and parents raising 

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single people looking for a 
partner. 

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From her point of view, and I 
would agree here, there's really

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no value in shaming already 
partner people and often times 

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conversations around 
intermarriage focus there. 

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It's also unlikely that already 
partner people will suddenly 

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dump their partners and look for
a Jew. 

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Of course it's possible, but 
again, not very likely. 

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Ironically, June herself was in 
that spot when she made the 

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decision that marrying a Jew was
her number one priority, and 

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she's not even Orthodox or 
anything like that. 

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Now, I don't want to speak for 
June, but I gather that once she

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understood the magnitude of the 
problem, she felt there wasn't a

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defensible way to marry non Jew,
That there wasn't a 

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justification for how she wasn't
personally responsible for the 

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solution. 
Now I'm going to read you the 

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letter she wrote. 
It's an invitation to single 

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people hearing this to make 
marrying Jews a #1 priority. 

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Letter to the editor the Jewish 
demographic crisis were too 

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scared to talk about. 
Dear Margarita, Hello from a 

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longtime listener and first time
caller. 

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Your podcast has covered so many
critical topics and stories 

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across the Jewish world, from 
Jewish gangsters to parenting 

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children with special needs. 
But across the Jewish media 

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space, there's a topic we need 
to have an honest conversation 

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about but have been sweeping 
under the rug. 

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Let me paint a picture for you 
with data. 

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As of 2023, there are 15.7 
million Jews around the world, 

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still roughly 1,000,000 fewer 
than the pre Holocaust global 

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Jewish population of 16.6 
million. 6.3 million, just under

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half of the global Jewish 
population, live in the United 

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States now, according to Pew 
Research. 

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Among Jews who got married 
before 19 eighty, 18% were 

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married to a non Jewish spouse. 
Among Jews who got married 

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between 1990 and 1999, the 
number of Jews marrying a non 

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Jewish spouse rose to 37%. 
And among Jews who got married 

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between 2010 and 2020, sixty, 1%
married a spouse that isn't 

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Jewish. 
According to that same research,

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children raised by only one 
Jewish parent are less than half

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as likely to identify as Jewish 
than those who were raised by 

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two Jewish parents, with only 
40% maintaining a Jewish 

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identity, compared to 90% of 
those raised by two Jewish 

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00:12:42,520 --> 00:12:45,240
parents. 
In the new Pew Research survey. 

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00:12:45,640 --> 00:12:49,680
Among married Jewish respondents
who have one Jewish parent, 82% 

230
00:12:49,680 --> 00:12:53,680
went and intermarried, compared 
to only 34% of those with two 

231
00:12:53,680 --> 00:12:57,600
Jewish parents. 
Sit with this for a minute. 60% 

232
00:12:57,600 --> 00:13:00,320
of American Jews getting married
today are marrying out. 

233
00:13:00,760 --> 00:13:06,000
Their kids are only 40% likely 
to identify as Jewish and 82% 

234
00:13:06,000 --> 00:13:09,320
likely to marry out themselves, 
and this represents the 

235
00:13:09,320 --> 00:13:12,560
population of just under half of
All World Jewelry. 

236
00:13:13,000 --> 00:13:14,520
Let's get a few things out of 
the way. 

237
00:13:14,760 --> 00:13:17,800
While they are statistically 
less likely to do so, there are 

238
00:13:17,800 --> 00:13:20,720
many Jews from interfaith 
households who maintain a strong

239
00:13:20,720 --> 00:13:24,120
and passionate Jewish identity. 
None of this should be construed

240
00:13:24,120 --> 00:13:27,400
as encouraging hostility to Jews
and interfaith marriages. 

241
00:13:27,680 --> 00:13:30,560
They and their families should 
certainly be welcomed with open 

242
00:13:30,560 --> 00:13:34,760
arms in any community setting. 
However, we need to be honest 

243
00:13:34,760 --> 00:13:37,240
about the demographic Cliff we 
are looking at here. 

244
00:13:37,680 --> 00:13:41,120
The math is unforgiving. 
Intermarriage at current rates 

245
00:13:41,120 --> 00:13:44,400
produces children who are 
overwhelmingly less likely to 

246
00:13:44,440 --> 00:13:48,080
identify Jewishly, observe 
Jewish practice, or raise Jewish

247
00:13:48,080 --> 00:13:51,000
grandchildren. 
A smaller Jewish population in 

248
00:13:51,000 --> 00:13:53,880
the next generation only 
compounds this issue. 

249
00:13:54,200 --> 00:13:58,040
Fewer Jews means fewer potential
partners, making it even harder 

250
00:13:58,040 --> 00:14:00,000
for the next generation to find 
each other. 

251
00:14:00,320 --> 00:14:02,200
Synagogue struggling to find a 
minion. 

252
00:14:02,200 --> 00:14:04,080
Local Jewish institutions 
closing. 

253
00:14:04,280 --> 00:14:07,800
The national trend pretends this
is in Jewish communities across 

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00:14:07,800 --> 00:14:10,160
America. 
In just a few generations, the 

255
00:14:10,160 --> 00:14:12,920
current trend of extremely high 
rates of intermarriage among 

256
00:14:12,920 --> 00:14:15,880
American Jews threatens to 
collapse the amount of people 

257
00:14:15,880 --> 00:14:17,720
around the world who identifies 
Jewish. 

258
00:14:18,440 --> 00:14:20,920
We are already seeing the 
evidence of this. 

259
00:14:21,120 --> 00:14:24,720
According to Pew, there are 1.9 
million Americans who have at 

260
00:14:24,720 --> 00:14:28,320
least one Jewish parent or a 
Jewish upbringing but identify 

261
00:14:28,320 --> 00:14:31,400
with another religion, for 
example, Christianity. 

262
00:14:32,000 --> 00:14:35,360
The Jewish community needs a 
serious cultural shift, one that

263
00:14:35,360 --> 00:14:38,680
helps single Jews understand the
importance of finding a Jewish 

264
00:14:38,680 --> 00:14:42,240
partner and that devotes real 
communal resources towards 

265
00:14:42,240 --> 00:14:44,840
making that happen. 
Some people are inherently 

266
00:14:44,840 --> 00:14:48,240
uncomfortable with anything that
points out the demographic risks

267
00:14:48,240 --> 00:14:51,240
of intermarriage because they 
falsely associated with 

268
00:14:51,240 --> 00:14:54,080
exclusion or bigotry. 
The issue of religious 

269
00:14:54,080 --> 00:14:57,040
continuity is openly discussed 
in many communities. 

270
00:14:57,040 --> 00:15:00,840
For example, American Mormons 
and American Muslims take great 

271
00:15:00,840 --> 00:15:04,920
care to marry one of their same 
religion, maintaining rates of 

272
00:15:04,920 --> 00:15:09,760
85% and 87%, respectively. 
Renewing cultural emphasis on 

273
00:15:09,760 --> 00:15:13,160
marrying Jewish isn't about 
excluding others, but about the 

274
00:15:13,160 --> 00:15:17,200
dire need to preserve ourselves 
and existential necessity after 

275
00:15:17,200 --> 00:15:20,280
centuries of genocide that have 
demolished the global Jewish 

276
00:15:20,280 --> 00:15:22,840
population. 
Preserving minority cultures who

277
00:15:22,840 --> 00:15:25,440
face serious threats to their 
continuity because of the 

278
00:15:25,440 --> 00:15:29,200
impacts of genocide cannot be 
equated to chauvinism or 

279
00:15:29,200 --> 00:15:31,600
bigotry. 
The Jewish people have survived 

280
00:15:31,600 --> 00:15:36,200
Pharaohs, inquisitions, pogroms,
and genocide not by accident, 

281
00:15:36,200 --> 00:15:39,160
but through a choice made by our
ancestors. 

282
00:15:39,160 --> 00:15:42,440
In every generation to find a 
Jewish partner and build a 

283
00:15:42,440 --> 00:15:45,600
Jewish Home, we are faced with 
that same choice today. 

284
00:15:46,040 --> 00:15:49,160
If you are single, prioritize 
finding a Jewish partner. 

285
00:15:49,680 --> 00:15:52,480
Use Jewish dating apps or hinges
free religion filter. 

286
00:15:52,720 --> 00:15:55,400
Go to Jewish events where you 
could meet someone and let 

287
00:15:55,400 --> 00:15:58,680
others in the community know 
you're looking so that they can 

288
00:15:58,680 --> 00:16:00,760
set you up if they know there's 
a possible match. 

289
00:16:01,360 --> 00:16:04,240
If you are not single, think of 
the Jewish singles in your life 

290
00:16:04,240 --> 00:16:05,720
and ask. 
Maybe there's a potential 

291
00:16:05,720 --> 00:16:07,480
romantic connection you can 
facilitate. 

292
00:16:07,840 --> 00:16:10,640
The Jewish tradition of the 
Shahan exists for a reason, and 

293
00:16:10,640 --> 00:16:12,440
it's something we need to 
revitalize. 

294
00:16:12,760 --> 00:16:15,640
And if you are involved in 
Jewish organizations, start a 

295
00:16:15,640 --> 00:16:18,920
real conversation within your 
organization about how we can 

296
00:16:18,920 --> 00:16:21,560
repurpose resources to creating 
Jewish couples. 

297
00:16:21,920 --> 00:16:24,840
The data shows us what's coming 
if nothing changes. 

298
00:16:25,120 --> 00:16:27,880
The question is whether we care 
enough to do something about it 

299
00:16:27,880 --> 00:16:30,120
before the math becomes 
irreversible. 

300
00:16:30,720 --> 00:16:33,760
Oof. 
OK so that's the letter. 

301
00:16:34,160 --> 00:16:37,640
I don't even think June was as 
direct as I know she could have 

302
00:16:37,640 --> 00:16:39,720
been. 
But she said that she didn't 

303
00:16:39,720 --> 00:16:43,080
want the delivery to dissuade 
people from understanding the 

304
00:16:43,080 --> 00:16:46,240
issue and internalizing it. 
She didn't want people to tune 

305
00:16:46,240 --> 00:16:48,480
out before they heard her. 
What do you think? 

306
00:16:48,840 --> 00:16:51,800
Please feel free to DM me or 
comment with your thoughts. 

307
00:16:51,800 --> 00:16:54,880
I am really interested to get 
the feedback on this. 

308
00:16:55,400 --> 00:16:58,240
I want to move us on to 
something else completely, which

309
00:16:58,240 --> 00:17:01,440
is some interesting family 
history I dug up from my 

310
00:17:01,440 --> 00:17:05,440
paternal grandparents. 
As a refresher, I have three 

311
00:17:05,440 --> 00:17:08,079
Jewish grandparents and one non 
Jewish grandfather. 

312
00:17:08,160 --> 00:17:10,720
He's Ukrainian. 
My paternal grandparents are 

313
00:17:10,720 --> 00:17:13,280
interesting because they don't 
do anything Jewish. 

314
00:17:13,480 --> 00:17:15,520
Like they wouldn't be able to 
tell you basic things about 

315
00:17:15,520 --> 00:17:19,119
Judaism, but their whole 
demeanor and vibe is beyond 

316
00:17:19,119 --> 00:17:21,160
Jewish. 
It's honestly comical. 

317
00:17:21,480 --> 00:17:24,160
For those who have seen the show
Everybody Loves Raymond with the

318
00:17:24,160 --> 00:17:28,079
tall bald grandfather and the 
tiny blonde grandmother, that's 

319
00:17:28,079 --> 00:17:30,080
exactly what my grandparents 
look like. 

320
00:17:30,320 --> 00:17:33,920
My grandma's father or my great 
grandfather was a die hard 

321
00:17:33,920 --> 00:17:36,880
communist and held very 
important positions in the 

322
00:17:36,880 --> 00:17:40,800
Communist Party. 
His wife Rita is who I was named

323
00:17:40,800 --> 00:17:44,720
after my whole life. 
I assumed that her full name was

324
00:17:44,720 --> 00:17:49,040
Margarita because typically 
Rita's are short for margaritas 

325
00:17:49,440 --> 00:17:51,920
and it turns out that this is 
not the case. 

326
00:17:52,480 --> 00:17:56,880
She was a Riva who became a Rita
to sound less Jewish. 

327
00:17:57,280 --> 00:17:59,600
So I'm actually the first 
Margarita in my family. 

328
00:17:59,920 --> 00:18:03,000
When it comes to Jewish 
heritage, my paternal 

329
00:18:03,000 --> 00:18:05,720
grandmother's side doesn't have 
much to report. 

330
00:18:06,080 --> 00:18:08,520
They were communists. 
They were super assimilated to 

331
00:18:08,520 --> 00:18:10,920
the point that they all changed 
their names to sound less 

332
00:18:10,960 --> 00:18:13,360
Jewish. 
My paternal grandfather's side, 

333
00:18:13,360 --> 00:18:16,120
on the other hand, was a lot 
less assimilated. 

334
00:18:16,120 --> 00:18:19,920
It seems like my grandpa told me
that his grandfather Mordechai 

335
00:18:19,920 --> 00:18:24,400
or Motel was married to Amalca 
and they spoke basically only in

336
00:18:24,400 --> 00:18:26,680
Yiddish and didn't really 
understand Russian at all. 

337
00:18:26,880 --> 00:18:29,200
My grandpa's family lived in the
city, and now there's going to 

338
00:18:29,200 --> 00:18:33,320
be a mouthful near Nepra 
Petrovsk that was designated for

339
00:18:33,320 --> 00:18:35,560
Jews. 
They lived on the ground floor 

340
00:18:35,560 --> 00:18:38,240
of A2 story building with the 
landlord above them. 

341
00:18:38,640 --> 00:18:41,480
That building was close to a 
river, and every spring he told 

342
00:18:41,480 --> 00:18:44,680
me that the river would flood 
and it would flood their entire 

343
00:18:44,680 --> 00:18:46,520
apartment, basically up to the 
ceiling. 

344
00:18:46,760 --> 00:18:50,880
They'd have to move out and move
back in until finally they just 

345
00:18:50,880 --> 00:18:53,040
found a new place and left that 
building altogether. 

346
00:18:53,320 --> 00:18:57,560
Back then, they had an outhouse 
for a bathroom that was a wooden

347
00:18:57,560 --> 00:18:59,960
toilet and they'd have to get 
water from the well. 

348
00:19:00,440 --> 00:19:01,840
And this is my grandfather's 
childhood. 

349
00:19:01,840 --> 00:19:05,560
He's 87 this year. 
He's really not that old. 

350
00:19:05,880 --> 00:19:09,600
To contrast this, my 
grandmother, who's 84, she grew 

351
00:19:09,600 --> 00:19:13,680
up in a wealthy communist family
where they had not only multiple

352
00:19:13,680 --> 00:19:16,560
bathrooms in the house, but also
staff. 

353
00:19:16,880 --> 00:19:19,640
She said she was completely 
shocked when she went to see the

354
00:19:19,640 --> 00:19:21,160
place where my grandfather grew 
up. 

355
00:19:21,280 --> 00:19:23,960
When they started dating. 
My grandpa told me that his 

356
00:19:23,960 --> 00:19:28,480
grandma Malka was very smart and
that everyone in town would come

357
00:19:28,480 --> 00:19:30,480
to her to get her advice on 
everything. 

358
00:19:30,760 --> 00:19:33,720
She also ran the house. 
I asked him if they kept kosher 

359
00:19:33,720 --> 00:19:36,760
or identified as very Jewish and
he told me no. 

360
00:19:37,120 --> 00:19:40,480
I then asked him like how do you
know and he said that the 

361
00:19:40,480 --> 00:19:43,960
recipes that were passed down 
from Malka to the next 

362
00:19:43,960 --> 00:19:46,680
generation, they would include 
pork and traif. 

363
00:19:47,200 --> 00:19:49,640
My grandpa also shared that when
they walked down the street with

364
00:19:49,640 --> 00:19:53,000
his grandma and her friends, 
they'd speak in Yiddish and he'd

365
00:19:53,000 --> 00:19:56,680
run away from embarrassment. 
He said to me, I was embarrassed

366
00:19:56,680 --> 00:19:59,120
of my nationality. 
I was curious. 

367
00:19:59,120 --> 00:20:01,880
So I asked him how did you know 
that there was something to be 

368
00:20:01,880 --> 00:20:05,200
embarrassed of? 
And he told me that he knew 

369
00:20:05,200 --> 00:20:07,840
because he was severely bullied 
at school for being Jewish. 

370
00:20:08,320 --> 00:20:10,800
My family doesn't have anyone 
who was in the concentration 

371
00:20:10,800 --> 00:20:14,240
camps in World War 2. 
Either my relatives died or were

372
00:20:14,240 --> 00:20:17,800
killed during the Holocaust, or 
they served for the Soviet Army 

373
00:20:17,840 --> 00:20:21,360
or were evacuated away. 
On my paternal grandfather's 

374
00:20:21,360 --> 00:20:25,680
side, no one served in World War
2 for the Soviet Union at all. 

375
00:20:25,920 --> 00:20:28,800
And I was trying to figure out 
how it was possible because back

376
00:20:28,800 --> 00:20:32,120
then there were definitely men 
in the family of serving age. 

377
00:20:32,480 --> 00:20:35,960
Basically, on both sides of my 
grandfather's family, the men 

378
00:20:35,960 --> 00:20:39,600
worked for warehouses or factory
where they made military 

379
00:20:39,600 --> 00:20:43,640
equipment, artillery supplies. 
If you held one of those jobs, 

380
00:20:44,080 --> 00:20:46,760
you were not sent to the front 
lines because you were 

381
00:20:46,760 --> 00:20:48,880
responsible for equipping the 
front lines. 

382
00:20:49,160 --> 00:20:53,120
That's how none of the men on my
paternal grandfather's side 

383
00:20:53,280 --> 00:20:55,080
ended up having to serve in 
World War 2. 

384
00:20:55,480 --> 00:20:59,200
Interestingly, both my grandma 
and grandpa were die hard 

385
00:20:59,200 --> 00:21:03,000
communist growing up and I was 
trying to understand how this 

386
00:21:03,000 --> 00:21:05,840
came about. 
From my grandma's side because 

387
00:21:05,840 --> 00:21:08,280
she lived a more luxurious and 
comfortable life. 

388
00:21:08,600 --> 00:21:10,960
She said she didn't even know 
what was really happening. 

389
00:21:10,960 --> 00:21:13,280
She didn't think there was 
anything bad about communism 

390
00:21:13,280 --> 00:21:15,840
because the communism she 
experienced was great. 

391
00:21:16,280 --> 00:21:19,640
It was truly just ignorance. 
It also didn't help that her 

392
00:21:19,640 --> 00:21:22,960
father was such a die hard 
believer, she wasn't really 

393
00:21:22,960 --> 00:21:26,280
exposed to an alternative. 
On my grandpa's side, the family

394
00:21:26,280 --> 00:21:29,560
was split on communism. 
My grandpa and his father had 

395
00:21:29,560 --> 00:21:33,000
very strong disagreements. 
My great grandfather Benjamin, 

396
00:21:33,160 --> 00:21:36,800
He used to say Stalin is worse 
than Hitler and my grandfather 

397
00:21:36,800 --> 00:21:38,400
would actually argue with him 
over this. 

398
00:21:38,920 --> 00:21:42,240
My grandpa said to me. 
Only later did I realize how 

399
00:21:42,240 --> 00:21:46,200
forward thinking Benjamin was. 
I really believed in it all 

400
00:21:46,200 --> 00:21:48,320
without questioning. 
For my grandfather. 

401
00:21:48,320 --> 00:21:51,840
I think it definitely stemmed 
more from fear and a desire to 

402
00:21:51,840 --> 00:21:54,400
be accepted. 
He has numerous stories of him 

403
00:21:54,400 --> 00:21:58,160
being bullied and beaten not 
only as a child, but even 

404
00:21:58,160 --> 00:22:01,040
bullied and harassed as an adult
for being Jewish. 

405
00:22:01,560 --> 00:22:05,200
My grandfather actually took my 
grandma's last name, Lyodov, so 

406
00:22:05,200 --> 00:22:08,360
that they didn't have to use his
Jewish last name, Ghazunterman. 

407
00:22:08,840 --> 00:22:11,480
Talking to my grandparents made 
me curious what my dad, their 

408
00:22:11,480 --> 00:22:14,880
son, thought about this. 
My dad said that my grandfather 

409
00:22:14,880 --> 00:22:18,440
was probably so influenced to 
support communism because he had

410
00:22:18,440 --> 00:22:21,240
spent his formative years living
with my grandmother and her 

411
00:22:21,240 --> 00:22:23,480
family, who were diehard 
communists. 

412
00:22:23,920 --> 00:22:27,520
I asked my dad then how he 
personally knew that communism 

413
00:22:27,520 --> 00:22:30,440
was bad. 
My dad said that growing up, he 

414
00:22:30,440 --> 00:22:33,640
didn't think it was bad at all. 
And in fact, he said that when 

415
00:22:33,640 --> 00:22:38,680
he was a kid he used to feel 
sorry, he said, for black people

416
00:22:38,720 --> 00:22:42,880
who had to live in horrible 
America, and how grateful and 

417
00:22:42,880 --> 00:22:46,120
privileged he felt as a child to
live in the Soviet Union. 

418
00:22:46,480 --> 00:22:49,560
Things change for my father when
he learned the story of Pavlik 

419
00:22:49,560 --> 00:22:51,520
Morozov. 
This story was made of 

420
00:22:51,520 --> 00:22:55,000
propaganda by the Soviet Union, 
where Pavlik was a 13 year old 

421
00:22:55,000 --> 00:22:57,760
boy who was considered a hero 
and a martyr. 

422
00:22:58,040 --> 00:23:02,520
In the story, the 13 year old 
boy reports his own father to 

423
00:23:02,560 --> 00:23:05,840
the authorities for alleged 
espionage against the Soviet 

424
00:23:05,840 --> 00:23:08,240
Union. 
According to the story, or this 

425
00:23:08,240 --> 00:23:11,200
legend if you will, after 
snitching on his own family, his

426
00:23:11,200 --> 00:23:15,480
family killed him and the Soviet
Union used this to paint Pavlik 

427
00:23:15,520 --> 00:23:18,560
as a total hero because 
apparently nothing was more 

428
00:23:18,560 --> 00:23:21,000
important than the Soviet Union 
and the authorities. 

429
00:23:21,400 --> 00:23:24,320
Reading the story, my dad felt 
something was wrong. 

430
00:23:24,720 --> 00:23:28,400
And then he said and when you 
question one thing, you start to

431
00:23:28,400 --> 00:23:31,000
question everything. 
And that's how I was able to 

432
00:23:31,000 --> 00:23:34,280
change my mind. 
It really made me wonder what it

433
00:23:34,280 --> 00:23:37,520
takes to become the type of 
person who will know to think 

434
00:23:37,520 --> 00:23:40,360
for themselves and to question. 
I think it's certainly a 

435
00:23:40,360 --> 00:23:42,040
combination of nature and 
nurture. 

436
00:23:42,440 --> 00:23:45,720
It's going to be up to us to 
raise our children in a way 

437
00:23:45,720 --> 00:23:47,880
where they intuitively know to 
challenge. 

438
00:23:48,280 --> 00:23:51,080
When my brother got into 
arguments with pro Palestinian 

439
00:23:51,080 --> 00:23:54,800
students on his campus, he used 
to say jokingly, please don't 

440
00:23:54,800 --> 00:23:56,680
deprive yourself of the gift of 
thought. 

441
00:23:57,120 --> 00:24:00,480
And it's the same here. 
It's really our obligation to 

442
00:24:00,480 --> 00:24:02,640
enable the gift of thought for 
the next generation. 

443
00:24:02,920 --> 00:24:05,600
Honestly, I never know how to 
end these solo episodes because 

444
00:24:05,600 --> 00:24:08,560
I usually don't do solo 
episodes, but I hope you enjoyed

445
00:24:08,560 --> 00:24:10,280
this one and I'd love your 
feedback. 

446
00:24:10,720 --> 00:24:12,400
Stay tuned for the launch of 
GOI. 

447
00:24:12,400 --> 00:24:14,920
You will enjoy season next week.
Talk to you later. 

448
00:24:15,240 --> 00:24:18,320
If you've enjoyed this podcast, 
please go ahead and rate US five

449
00:24:18,320 --> 00:24:20,120
stars. 
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450
00:24:20,120 --> 00:24:22,400
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451
00:24:22,400 --> 00:24:25,960
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