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God for your presence. 
So God, oh, it's from 

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everlasting to everlasting. 
Jesus, Hallelujah, Hallelujah, 

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Amen. 
You may be seated here this 

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evening. 
Just a few announcements to 

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remember. 
This coming Sunday, the Champion

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family will be with us. 
They'll be providing music for 

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our morning and evening service.
And then brother Champion will 

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be preaching Sunday night. 
And so this whole scenario 

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kindly just exactly lines up 
with last year, meaning that 

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they're involved in their fair 
week, I think this week. 

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And so it's very busy. 
And so they'll be here on Sunday

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morning running back to their 
church Sunday afternoon, running

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back here Sunday night. 
And so let's be as supportive as

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we can love on them. 
Thank them. 

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They agreed. 
They agreed to drink the 

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Kool-aid again and and come and 
be a part and I appreciate their

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their willingness to serve the 
in the Kingdom of God and help 

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us during this weekend and so 
we're thankful to them. 

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So they will be here also then 
on July the 25th is game night 

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from 7:00 to 10:00 here at the 
church in the 27th of this month

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will be Brother Alex Mason in 
the PM service. 

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And if I were to just look ahead
at just a little bit in the 

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month of August. 
We have a course, the Indiana 

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District Women's Esprit 
Conference that will be taking 

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place our fifth Sunday in that 
month will be Pastor Anthony 

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Wilkes will be here on that 5th 
Sunday, Minister the Word of the

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Lord in that AM service on that 
5th Sunday in September. 

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On Grandparents Day we will have
who is now Bishop and Sister 

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Sizemore. 
Bishop and Sister Sizemore will 

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be with us on a Grandparents Day
ministering the Word of the Lord

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in the Sunday AM and PM 
services. 

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National Men's Conference is in 
the month of September as well. 

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Registration is open right now. 
If you plan on going, it's early

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bird registration and so the 
cost I believe is $50.00 right 

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now. 
I should know because that's 

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kind of like my wheelhouse, what
I'm taking care of. 

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But I believe it's $50.00 right 
now. 

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And so that's the 19th and 20th.
And so go on and, and register 

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for that if that's you. 
In the month of October, we got 

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our annual chili. 
I know already, right? 

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We have our annual chili dinner 
and we'll have our next revival 

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right after that. 
We'll have our annual chili 

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dinner on the the 11th of 
October and then that Sunday 

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through Wednesday, we'll be in 
revival with Tyler Smith and 

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ministering the word of the 
Lord. 

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So that'll be a great time. 
You don't want to miss that. 

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And then we'll be over into the 
month of November with National 

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Youth Convention. 
I'm just kind of throwing it all

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out and that's what's coming up.
National Youth Convention will 

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be here in our fifth Sunday of 
that fifth Sunday. 

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We'll have Pastor Daniel Taylor 
from Oklahoma that's going to be

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here, him and his family 
ministering the word and 

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probably also providing song. 
And it'll be an enjoyable time. 

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Amen. 
And then there's December. 

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We're not talking about that. 
We're not talking about that. 

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Amen. 
We're going to be turned to 

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Genesis chapter 19. 
I got enough stuff here tonight,

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probably last me two nights. 
But whenever I first was putting

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all this together, I wasn't even
sure about how all the music and

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all that. 
I thought I might just come in 

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here and start teaching, and I 
could teach for about an hour 

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and a half easy. 
And so I still have enough 

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information for this. 
So we'll just see how far we get

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into it. 
If we finish this solitary 

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lesson, I'll be surprised. 
But if it happens, there you go.

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Genesis chapter 19 going to 
verse #12 ye man, it's like just

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can't get through chapter 19. 
But mind you, chapter 19 has 38 

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verses in my defense. 
The Bible says and the men said 

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unto Lot. 
So if you kind of remember where

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we are here, there has been the 
same guest that visited Abraham 

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visit Lot at Sodom. 
Hospitality has been shown from 

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Abraham now from Lot and the 
people though of Sodom has not 

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been very hospitable. 
They've encircled the house 

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where Lot has brought them in. 
They're really wanting to take 

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advantage of them. 
The angels on the inside have 

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struck blindness for those on 
the outside, and they have 

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pulled a lot back into the 
house. 

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And so that's where we are here 
in verse 12. 

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And the men, the men that 
Speaking of are the angels, said

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unto Lot, Hast thou hear any 
besides son-in-law, thy sons and

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thy daughters? 
And whatsoever thou hast in the 

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city, bring them out of this 
place, for we will destroy this 

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place, because this cry of them 
is waxing great before the face 

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of the Lord, and the Lord has 
sent us to destroy it. 

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And Lot went out and spake unto 
his sons in law, which married 

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his daughters, and said up, Get 
you out of this place, for the 

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Lord will destroy the city. 
But he seemed as one that mocked

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unto his sons in law. 
And when the morning rose, then 

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the angels hastened, Lot saying,
Arise, take thy wife and thy two

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daughters which are here, lest 
thou be consumed in the iniquity

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of the city. 
And while he lingered, the men 

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laid hold upon his hand, and 
upon the hand of his wife, and 

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upon the hand of his two 
daughters, And the Lord being 

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merciful unto him, and they 
brought him forth, and set him 

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without the city. 
And it came to pass, when they 

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had brought them forth abroad, 
that he said, Escape for thy 

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life. 
Look not behind thee, neither 

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stay thou in all the plane. 
Escape to the mountain, lest 

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thou be consumed. 
Then Lot said unto them, Oh not 

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so, my Lord. 
Behold now thy servant have 

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found grace in thy sight, and 
thou has magnified thy mercy, 

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which thou has shewed unto me, 
and saving my my life, and I 

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cannot escape. 
Notice I cannot. 

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Let's pause. 
There's a big difference between

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cannot and will not, and I 
cannot escape to the mountain, 

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lest some evil take me and I 
die. 

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Behold, now this city is near to
flee unto, and it is a little 10

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Let me escape thither. 
Is it not a little one? 

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And my soul shall live. 
And he said unto him, See, I 

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have accepted thee concerning 
this thing also, that I will not

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overthrow this city. 
For the which thou has spoken, 

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haste the escape thither, for I 
cannot do anything till thou 

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become thither. 
Therefore the name of the city 

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was called Zoar. 
The sun was risen upon the earth

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when law entered into Zoar. 
So tonight I'm going to talk 

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along this subject matter. 
Lead well or lose much? 

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Lead well or lose much. 
Can we talk to the Lord one more

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time? 
Father? 

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I love you, God. 
I appreciate Lord Jesus being 

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here. 
I thank you, Lord, for your 

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word. 
God. 

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It is a relevant word. 
It's a pertinent word, God, not 

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just for them, but even for now.
I pray, O God, help me to accept

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it as such. 
God, help it, Lord, to search 

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out all of the Lord areas of my 
own life. 

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God, help me to look upon him. 
Consider Lord, it's application,

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God for today, for now, for me, 
God, for my family. 

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God, I don't want to fail to 
thank you and praise you Lord, 

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for what you accomplished 
through your word and the lovely

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name of Jesus Christ that I 
pray, Amen. 

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God bless you this evening. 
You may be seated in Jesus name.

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We touched on it just a few 
weeks ago and I think chapter 19

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encircles and has a lot to do 
with the headship of a 

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household. 
Absolutely. 

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The headship of a household 
because within this context of 

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the family, it's significant 
that these two men are angels as

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they are spoken of in verse 12, 
that they consulted with Lot, 

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they spoke to him, they talked 
to him. 

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They talked to him about the 
potential danger that that he 

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and his family was in if they 
remained in Sodom. 

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I think it's important to note 
that the angels did not come and

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talk to Lot's wife or bypass him
and talk to his children. 

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They talked to Lot, they went to
him, they went to the head of 

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the house, so to speak. 
They went to the leader of the 

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family because Lot was the one 
that should have been 

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responsible for educating his 
family about the pending 

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destruction that would come up 
on them if they stayed in the 

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city. 
It was his responsibility. 

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Furthermore, even the Angels 
told him that you need to bring 

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them. 
You need to bring them out of 

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the city. 
That's your response. 

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We're placing that on your 
shoulders as your responsibility

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and it should have been his and 
it's throughout scripture. 

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This is not some scripture 
making some male chauvinist 

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slant or anything like that. 
This this is having a 

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patriarchal or a male LED type 
of thing is customary for this 

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time. 
Not only that headship belonging

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to the male not just culturally 
but also the Bible spiritually 

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sets it as though the man should
take the lead. 

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That's what we understand 
scripture starting all the way 

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back. 
Even with Adam it. 

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Isn't it interesting that God 
created Adam 1st and then Eve 

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and not the the the switch of 
that. 

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He didn't put Eve and then Adam.
He made Adam 1st and then Eve 

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and no, he then gave Adam before
Eve ever comes into the 

166
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existence, the need to dress the
garden and the need to guard the

167
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garden, to dress it and keep it.
And that garden was supposed to 

168
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be their home, right? 
And so here is God speaking to 

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Adam. 
I want you to work here. 

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I want you to guard, if I could 
say it like that, y'all's house.

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And he gave that responsibility 
unto Adam. 

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Furthermore, before Eve was in 
existence, God had a 

173
00:10:32,200 --> 00:10:37,400
conversation with Eve about the 
tree of knowledge of good and 

174
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evil, the scripture says before 
she was even created. 

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Because that was to be his 
responsibility to safeguard to 

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to, you know, give that further 
information to those who would 

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need it. 
And so Adam was even the Bible 

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tells us in the book of Romans 
that Adam was even held 

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responsible for the fall, even 
though Eve was first in sinning.

180
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Again, that's underscoring then 
his role of being the male 

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headship, both literally and 
spiritually of their household. 

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This is the way that things are 
in Scripture. 

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When we read in the book of Job,
which in reality, I know it's 

184
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right there before Psalm, but it
should really in the placement 

185
00:11:21,160 --> 00:11:23,160
and scheme of things. 
The Scripture should be placed 

186
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somewhere in the early part time
frame of the book of Genesis as 

187
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far as its placement. 
Job, the book of Job highlights 

188
00:11:31,560 --> 00:11:34,760
Job, but regularly we read in 
the first couple opening 

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chapters that he regularly 
sacrifices unto the Lord on 

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behalf of his children. 
He's acting then in a sense as a

191
00:11:44,120 --> 00:11:50,240
spiritual priest for his family.
And so even in Job, this very 

192
00:11:50,240 --> 00:11:54,920
old book, we have a pre mosaic 
before Moses pattern that's 

193
00:11:54,920 --> 00:11:58,600
established where a father 
should be functioning as a 

194
00:11:58,600 --> 00:12:02,720
spiritual head of his family. 
Amen. 

195
00:12:03,040 --> 00:12:06,840
And so even recently, in just 
the last chapter, chapter #18 of

196
00:12:06,840 --> 00:12:10,400
Genesis, God even approached 
Abraham. 

197
00:12:10,440 --> 00:12:14,840
And remember, he surmised with 
Abraham this, he's like, should 

198
00:12:14,840 --> 00:12:18,160
I tell Abraham what I'm about to
do concerning Sodom? 

199
00:12:18,160 --> 00:12:22,440
Remember, because he surmises 
that he can trust Abraham. 

200
00:12:22,680 --> 00:12:24,680
And this is the reason why the 
Bible says so. 

201
00:12:24,800 --> 00:12:29,400
He says, because I know Abraham 
will command his children and 

202
00:12:29,400 --> 00:12:33,160
his household after him. 
He knew that he would be the 

203
00:12:33,160 --> 00:12:36,080
spiritual leader of his home. 
He knew he would be that 

204
00:12:36,080 --> 00:12:38,880
fatherly function, a man in his 
home. 

205
00:12:39,080 --> 00:12:46,360
And so now in Genesis chapter 
19, God is giving Lot the chance

206
00:12:46,640 --> 00:12:48,800
to prove himself a worthy 
father. 

207
00:12:50,520 --> 00:12:55,200
God is giving Lot the chance to 
prove himself a spiritual leader

208
00:12:55,400 --> 00:12:57,200
for his family. 
If I can. 

209
00:12:57,200 --> 00:13:00,320
It's kind of a last ditch 
opportunity here, kind of a last

210
00:13:00,320 --> 00:13:03,640
ditch effort that's taking place
here because judgement is 

211
00:13:03,640 --> 00:13:07,640
approaching, right? 
The hammer is going to fall up 

212
00:13:07,640 --> 00:13:10,600
on Sodom. 
And up to this point, we got to 

213
00:13:10,600 --> 00:13:12,880
understand some of the 
responsibility that Lot's taken 

214
00:13:12,880 --> 00:13:15,480
anyway. 
Lot primarily has been 

215
00:13:15,480 --> 00:13:19,480
responsible for bringing his 
family to this location, Sodom 

216
00:13:19,480 --> 00:13:23,880
to begin with, responsible for 
that. 

217
00:13:24,080 --> 00:13:28,600
And notably, even whenever God 
investigates the outcry of the 

218
00:13:28,600 --> 00:13:32,040
city of Sodom to come down and 
see if the things and the 

219
00:13:32,040 --> 00:13:35,520
conditions of Sodom are asked 
what's being outcry from there 

220
00:13:35,680 --> 00:13:39,920
notice. 
Did he not first come and tell 

221
00:13:39,920 --> 00:13:42,760
Lot listen when he arrived at 
the city? 

222
00:13:42,920 --> 00:13:46,920
You all are doomed, right? 
He so he tells them the 

223
00:13:46,920 --> 00:13:49,520
situation they're in. 
So it's now Lot. 

224
00:13:49,520 --> 00:13:51,880
What are you going to do with 
what you've learned? 

225
00:13:53,800 --> 00:13:56,040
What are you going to do with 
what you have learned? 

226
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And so he shares it. 
He shares it with Lot, but 

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before he ever shared it with 
Lot, he shared it with Abraham. 

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And the reason, one of the 
reasons why I think so is 

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because he knew the type of 
father that Abraham was. 

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He'll command his children. 
He'll lead his household. 

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And so now he comes to law 
actually at the city. 

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And there's probably here here, 
because the way that Lot thus 

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far has led his family, Amen. 
And wondered if Lot would 

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command his children, Amen. 
Even wondered perhaps that, you 

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00:14:26,720 --> 00:14:28,920
know, up to this time has been 
kind of questionable. 

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00:14:29,160 --> 00:14:32,040
I don't know if he'll do with 
the information that I give to 

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him what needs to be done. 
So I'll talk to Abraham first 

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because I have confidence he'll 
intercede, and then I'll talk to

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Lot because if I'd say it like 
this, it's according to what day

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it is, which way Lot's going. 
Listen, there's sometimes in 

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Scripture you're looking at Lot 
and then you're cheering him. 

242
00:14:54,960 --> 00:14:57,360
I'm like, man, great decision, 
right choice, go, go, go. 

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00:14:57,600 --> 00:14:59,680
And then there's other times you
look at Lot and you're like, 

244
00:14:59,680 --> 00:15:01,960
buddy, get your head out of the 
sand. 

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00:15:02,080 --> 00:15:06,560
What are you thinking? 
He he lives a life on both sides

246
00:15:06,560 --> 00:15:09,440
of life. 
He lives a life on both sides of

247
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life. 
Sometimes his actions are 

248
00:15:11,040 --> 00:15:15,040
questionable. 
And so with that as a father 

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function as a lot being a 
father, his actions are quite 

250
00:15:18,320 --> 00:15:20,920
confusing. 
It's puzzling. 

251
00:15:21,400 --> 00:15:24,280
You don't you're trying to 
figure out which side are you 

252
00:15:24,280 --> 00:15:26,640
on. 
Amen. 

253
00:15:26,880 --> 00:15:32,160
On one hand, the Bible tells us 
that his daughters evidently has

254
00:15:32,160 --> 00:15:36,600
lived in the city of Sodom for 
this this perverse place, mind 

255
00:15:36,600 --> 00:15:39,880
you, for this extended of time 
with their father and their 

256
00:15:39,880 --> 00:15:44,000
family, with the guidance of 
their father amid this perverse 

257
00:15:44,000 --> 00:15:47,440
place, Amen. 
And the Bible tells us basically

258
00:15:47,440 --> 00:15:51,280
that they have remained virgins.
The Bible tells us in verse #8 

259
00:15:51,480 --> 00:15:54,400
they whenever Law was Speaking 
of his daughters to give them to

260
00:15:54,400 --> 00:15:57,800
those that were outside of the 
of of his house and his door, he

261
00:15:57,800 --> 00:16:01,000
said they've not known man. 
They, they're evidently have 

262
00:16:01,120 --> 00:16:04,960
have kept their virginity being 
in this very perverse place. 

263
00:16:05,280 --> 00:16:10,880
Amen That I believe also speaks 
Amen to the voice in the actions

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00:16:11,120 --> 00:16:12,880
help of their father in their 
house. 

265
00:16:12,880 --> 00:16:19,000
So but and it's it's a large 
contrast, but on the flip side, 

266
00:16:19,440 --> 00:16:24,320
the Bible says they are married 
or they are betrothed, like 

267
00:16:24,360 --> 00:16:32,640
engaged to men that in Scripture
are strongly implied as men of 

268
00:16:32,640 --> 00:16:35,680
Sodom. 
So here's both sides of Lot. 

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00:16:36,080 --> 00:16:39,720
On one hand, he's kept and has 
helped aid maybe with a voice of

270
00:16:39,880 --> 00:16:42,440
his daughters staying virgins 
through their time, but being 

271
00:16:42,440 --> 00:16:44,840
the Sodom. 
But on the other hand, he's 

272
00:16:44,840 --> 00:16:48,200
evidently given his OK and 
endorsement as the father to 

273
00:16:48,200 --> 00:16:50,400
them being betrothed to men of 
Sodom. 

274
00:16:52,240 --> 00:16:54,520
So here's lot Gordon, what day 
you want to meet him? 

275
00:16:54,720 --> 00:16:56,840
Hey man, what side he wants to 
show you. 

276
00:16:58,000 --> 00:17:01,400
Hey man, about who he is. 
And so here's God. 

277
00:17:01,560 --> 00:17:05,800
He has this angelic visitation, 
Amen that he comes down and no 

278
00:17:05,800 --> 00:17:10,319
even concerning these men that 
are supposedly or they are 

279
00:17:10,480 --> 00:17:14,599
betrothed to Lot's daughters. 
The Bible says in verse 14 that 

280
00:17:14,599 --> 00:17:18,240
I read in your hearing tonight 
that after he was told of the 

281
00:17:18,240 --> 00:17:21,400
destruction and that he needed 
to bring whoever sons in law, 

282
00:17:21,400 --> 00:17:22,680
daughters and stuff out of the 
city. 

283
00:17:22,680 --> 00:17:27,319
Verse 14 tells us Lot went out. 
Everybody say went out, Lot went

284
00:17:27,440 --> 00:17:30,080
out and spake to them. 
The last time we're talking 

285
00:17:30,080 --> 00:17:33,600
about Lot here in verses part of
this, he's inside his home 

286
00:17:34,040 --> 00:17:37,840
because of men and Sodom on the 
outside of his home wanting to 

287
00:17:37,840 --> 00:17:42,360
do some vile and wicked things. 
Notice he went out of his home 

288
00:17:42,640 --> 00:17:47,280
to speak to the men that were 
betrothed to his daughters, 

289
00:17:47,400 --> 00:17:52,440
which could quite possibly mean 
they were among the masses of 

290
00:17:52,440 --> 00:17:57,600
men that were around about the 
home wanting to do vile things 

291
00:17:57,840 --> 00:18:01,040
with the what not didn't know at
the time with the men that were 

292
00:18:01,040 --> 00:18:03,920
inside his home. 
So that just starts to give you 

293
00:18:03,920 --> 00:18:07,240
a little bit of the 
characterization of these men 

294
00:18:07,560 --> 00:18:12,280
that his daughters are betrothed
to that that's the type of 

295
00:18:12,280 --> 00:18:16,640
people that that that law says 
this is permissible for my 

296
00:18:16,640 --> 00:18:20,560
daughters to be engaged to think
about it for a moment. 

297
00:18:20,800 --> 00:18:23,080
And so God has this angelic 
visitation. 

298
00:18:23,280 --> 00:18:25,760
He's given Lot. 
And one of the purposes I 

299
00:18:25,760 --> 00:18:29,040
believe that he's given this is 
for lot to have a chance to 

300
00:18:29,040 --> 00:18:33,640
exercise, Amen. 
Holiness, a chance to exercise 

301
00:18:33,840 --> 00:18:37,160
sanctification muscles, if he 
had any in his body. 

302
00:18:38,000 --> 00:18:40,320
Amen. 
Because the urging really what's

303
00:18:40,320 --> 00:18:44,480
taking place in Genesis 19, the 
urging is a urging for 

304
00:18:44,480 --> 00:18:49,080
separation. 
The urging is a urging for 

305
00:18:49,080 --> 00:18:52,360
separation. 
Note now not just a separation 

306
00:18:52,360 --> 00:18:56,640
of his people, but a a 
separation of his things. 

307
00:18:57,000 --> 00:19:00,760
Yes, we see in the verse that is
their sons is their sons in laws

308
00:19:00,760 --> 00:19:03,200
is their daughters, you know, 
bring them out of here. 

309
00:19:03,360 --> 00:19:07,640
But verse #12 also says after he
says thy thy sons or thy 

310
00:19:07,640 --> 00:19:11,800
daughters, He says, and 
whatsoever not whosoever and 

311
00:19:11,800 --> 00:19:15,240
whatsoever thou hast in the 
city, bring them out of this 

312
00:19:15,240 --> 00:19:17,040
place. 
So God's given the opportunity 

313
00:19:17,120 --> 00:19:22,800
to exercise, Amen, holiness, 
sanctification of both people 

314
00:19:22,800 --> 00:19:27,040
and things, and to bring them 
out and set them apart, Amen. 

315
00:19:27,040 --> 00:19:31,760
From all the characterization, 
from the environment of Sodom, 

316
00:19:32,720 --> 00:19:35,680
Amen. 
And we see this because we need,

317
00:19:35,720 --> 00:19:40,840
we need in our lives, places, 
people and things to be holy 

318
00:19:43,160 --> 00:19:47,160
Whenever, whenever the whole 
story of Aiken comes down. 

319
00:19:47,160 --> 00:19:50,720
And the children of Israel are 
going into Israel, right? 

320
00:19:50,720 --> 00:19:53,600
They're going into the land of 
Canaan, notably, and they're had

321
00:19:53,600 --> 00:19:55,920
their battle against Jericho, 
right? 

322
00:19:56,200 --> 00:19:59,800
And they were victorious. 
It was the spoils of that word. 

323
00:19:59,800 --> 00:20:02,680
The Bible says God says you 
cannot take of them. 

324
00:20:02,960 --> 00:20:05,440
They're dedicated unto me. 
They belong to me. 

325
00:20:05,640 --> 00:20:08,640
Therefore to you, they are the 
accursed thing. 

326
00:20:08,800 --> 00:20:11,280
They're accursed to you. 
You can't take of them. 

327
00:20:11,520 --> 00:20:15,920
And the Bible says that Akin 
took of the accursed thing. 

328
00:20:16,280 --> 00:20:19,360
He took these things, a 
Babylonian garment, a wedge of 

329
00:20:19,360 --> 00:20:23,120
goat, some shekels of silver. 
He took these things and he 

330
00:20:23,120 --> 00:20:25,960
placed them in his tent, the 
Bible says. 

331
00:20:26,480 --> 00:20:30,400
Whenever we read in, in Joshua, 
I think it is Chapter 7 or 6, it

332
00:20:30,400 --> 00:20:36,160
is Chapter 7 where we read in 
Joshua chapter #7 that Aiken was

333
00:20:36,160 --> 00:20:37,760
stoned. 
It wasn't just him. 

334
00:20:37,960 --> 00:20:41,320
He was stoned. 
His family was stoned. 

335
00:20:41,520 --> 00:20:43,440
They were also burned, the Bible
says. 

336
00:20:43,640 --> 00:20:48,880
And the things that pertain to 
Aiken, not just what he took, 

337
00:20:49,360 --> 00:20:54,720
but what belonged to him, all of
it was burned. 

338
00:20:55,080 --> 00:20:59,560
The Bible says he had taken the 
accursed thing into his tent, 

339
00:20:59,560 --> 00:21:02,640
into his living quarters. 
Look at it, Trevor or not 

340
00:21:02,640 --> 00:21:04,120
Trevor, He's not up there. 
That's Zach. 

341
00:21:04,120 --> 00:21:05,000
Sorry. 
Amen. 

342
00:21:05,000 --> 00:21:08,480
Joshua chapter #7 and verse 24, 
the Bible says. 

343
00:21:08,760 --> 00:21:14,800
And Joshua and all Israel with 
him took Achen the son of Zara, 

344
00:21:15,080 --> 00:21:18,000
and the silver, and the garment,
and the wedge of goat. 

345
00:21:18,040 --> 00:21:22,040
That's the accursed thing that 
he took, and his sons, and his 

346
00:21:22,040 --> 00:21:27,440
daughters, and his oxen, and his
asses, and his sheep, and his 

347
00:21:27,440 --> 00:21:32,440
tent, and all that he had, and 
brought them into the valley of 

348
00:21:32,440 --> 00:21:33,640
a core. 
Verse 25. 

349
00:21:33,840 --> 00:21:37,280
And Joshua said, Why hast thou 
troubled us? 

350
00:21:37,680 --> 00:21:40,800
The Lord shall trouble thee this
day. 

351
00:21:41,040 --> 00:21:45,840
And all Israel stoned him with 
stones, and burned them, people 

352
00:21:45,840 --> 00:21:51,080
and things with fire, after they
had stoned them with stones. 

353
00:21:51,760 --> 00:21:59,160
See by Aitken's own admission in
Joshua 7/21, he said they 

354
00:21:59,160 --> 00:22:03,440
Speaking of the accursed thing, 
he said are hid in the earth in 

355
00:22:03,440 --> 00:22:09,160
the midst of my tent. 
God even told Joshua. 

356
00:22:09,720 --> 00:22:13,080
God told Joshua, he said a part 
of Israel has taking of the 

357
00:22:13,080 --> 00:22:17,280
accursed thing and God even told
Joshua, he said, and they put it

358
00:22:17,400 --> 00:22:22,400
even among their own stuff. 
That's verse 11 of Joshua 7. 

359
00:22:22,880 --> 00:22:26,520
So listen, there's no greater 
act of trying to camouflage 

360
00:22:26,560 --> 00:22:29,880
something like that then mixing 
an end with your stuff. 

361
00:22:34,120 --> 00:22:36,600
Take a little bit of what's 
appropriate and mix it with a 

362
00:22:36,600 --> 00:22:38,120
little bit of what's not 
appropriate. 

363
00:22:38,960 --> 00:22:43,240
It's kind of like the lot saying
we're going to keep your 

364
00:22:43,240 --> 00:22:46,200
virginity, but I'll give you to 
these vile men. 

365
00:22:49,760 --> 00:22:57,400
Someone say men lot didn't put 
the accursed thing in his home. 

366
00:22:57,400 --> 00:23:01,280
In our story, he even did 1 
better than that. 

367
00:23:01,800 --> 00:23:06,080
He was so emboldened that he 
placed his home in the accursed 

368
00:23:06,080 --> 00:23:11,400
thing. 
Does everybody understand what I

369
00:23:11,400 --> 00:23:16,560
just said right there? 
He put his home in the midst of 

370
00:23:16,560 --> 00:23:23,160
the accursed thing. 
Now you can't succeed with that 

371
00:23:23,160 --> 00:23:29,760
unless there's some definitive 
boundaries for your home, just 

372
00:23:29,760 --> 00:23:33,160
like we can't succeed in this 
hour unless they are there as 

373
00:23:33,160 --> 00:23:37,920
well. 
Genesis 19 pictures both the 

374
00:23:37,920 --> 00:23:42,640
successes and the failures of 
such boundaries or so-called 

375
00:23:42,640 --> 00:23:46,760
boundaries within Lots on life 
and his life of his House of the

376
00:23:46,760 --> 00:23:49,440
both times of weakness and times
of strength. 

377
00:23:52,280 --> 00:23:55,240
And the other thing that is 
necessary then in that type of 

378
00:23:55,240 --> 00:23:59,720
environment, a resident like Lot
and his family in such a 

379
00:23:59,720 --> 00:24:03,000
compromised environment, 
remember he was vexed daily. 

380
00:24:03,520 --> 00:24:08,200
New Testament Scripture tells us
it's not just having boundaries,

381
00:24:09,160 --> 00:24:15,960
but you also need a motive of 
heart and a motive of mine that 

382
00:24:15,960 --> 00:24:20,960
God's Spirit is directing 
because the best of boundaries 

383
00:24:20,960 --> 00:24:25,960
will fail at a in proper mode of
heart mind, because it knows how

384
00:24:25,960 --> 00:24:30,400
to remove the boundary. 
It knows how to ignore the 

385
00:24:30,400 --> 00:24:34,200
boundary. 
They they needed a Daniel 

386
00:24:34,200 --> 00:24:39,000
motive, like when Daniel was 
taken into Babylon in chapter #1

387
00:24:39,000 --> 00:24:42,160
of the book of Daniel. 
When the Bible says that he 

388
00:24:42,160 --> 00:24:47,560
Daniel purposed in his heart 
that he would not defile himself

389
00:24:47,840 --> 00:24:50,880
with the King's meat, neither 
Amen. 

390
00:24:50,880 --> 00:24:55,200
Take any wine, Amen. 
Which the king drank, Amen. 

391
00:24:55,200 --> 00:24:59,520
What was Daniel doing? 
Daniel was refusing to acquire a

392
00:24:59,520 --> 00:25:05,520
taste for Babylon's diet. 
He was refusing to curb his 

393
00:25:05,600 --> 00:25:09,440
appetite to Babylon's menu. 
I'm not going to eat the King's 

394
00:25:09,440 --> 00:25:10,960
meat. 
I'm not going to drink. 

395
00:25:10,960 --> 00:25:13,400
I'm not. 
I'm not going to drink the wine 

396
00:25:13,400 --> 00:25:17,040
of the King's table. 
I refuse to dull and lower my 

397
00:25:17,040 --> 00:25:21,200
inhibitions with what they're 
providing. 

398
00:25:21,480 --> 00:25:24,760
He could have had boundaries, 
but it also requires A mindset. 

399
00:25:25,920 --> 00:25:28,040
Amen. 
Amen. 

400
00:25:28,560 --> 00:25:33,640
And so the angelic charge 
though, to Lot was absolutely 

401
00:25:33,640 --> 00:25:36,920
clear and it was concise. 
You can see it again verse #12 

402
00:25:37,640 --> 00:25:44,240
he said, Angel said bring them 
referring to his family, his 

403
00:25:44,240 --> 00:25:49,880
things, bring them out of this 
place, out of Sodom. 

404
00:25:51,440 --> 00:25:54,280
You know what the angels were 
basically then telling Lot. 

405
00:25:54,640 --> 00:25:59,880
Your only hope at this juncture 
in the road Lot is that you got 

406
00:25:59,880 --> 00:26:09,240
to separate from the place. 
Listen, if you if you can't have

407
00:26:09,240 --> 00:26:13,080
proper mode of mindset and heart
for some of the things that 

408
00:26:13,080 --> 00:26:17,960
you're exposed to in this life, 
it might require total severing.

409
00:26:20,280 --> 00:26:24,840
If it's like the Scripture says 
that it becomes your master, 

410
00:26:28,720 --> 00:26:32,840
then then having boundaries are 
not good enough for you. 

411
00:26:33,280 --> 00:26:35,800
You got to sever it. 
You got to come totally out of 

412
00:26:35,800 --> 00:26:41,160
it and away from it and detach 
and discard. 

413
00:26:42,000 --> 00:26:44,200
The Bible says love these 
scriptures if I want to read 

414
00:26:44,200 --> 00:26:45,680
them. 
And you're hearing tonight, and 

415
00:26:45,840 --> 00:26:48,760
by the way, a lot of this I have
tonight is scripture. 

416
00:26:49,080 --> 00:26:54,760
So that's why it's lengthy. 
John chapter #17 this is Jesus's

417
00:26:54,760 --> 00:26:59,040
high priestly prayer, right? 
This high priestly prayer, the 

418
00:26:59,080 --> 00:27:01,920
Bible says look at verse #11 and
then we'll skip down to verse 

419
00:27:01,920 --> 00:27:04,120
14. 
Jesus's words, He's speaking and

420
00:27:04,120 --> 00:27:08,360
says, and now I am no more in 
the world, but these Speaking of

421
00:27:08,360 --> 00:27:13,200
this, His disciples are in the 
world, and I am come to thee, 

422
00:27:14,080 --> 00:27:18,880
Holy Father, keep through thine 
own name those whom thou has 

423
00:27:18,880 --> 00:27:20,760
given me. 
I want to pause there just for a

424
00:27:20,760 --> 00:27:26,960
moment because this is the the 
the flesh of Jesus crying out to

425
00:27:26,960 --> 00:27:31,120
the spirit. 
This is the the the flesh nature

426
00:27:31,120 --> 00:27:34,360
crying out to the spirit nature 
of Christ Jesus. 

427
00:27:35,320 --> 00:27:38,720
He's praying in his flesh. 
Holy Father, keep through thine 

428
00:27:38,720 --> 00:27:41,920
own name, which we know the name
of God. 

429
00:27:41,920 --> 00:27:46,320
We know the name of Christ Jesus
is that name, but he says keep 

430
00:27:46,320 --> 00:27:50,080
them through thy name. 
But name isn't just capital, 

431
00:27:50,080 --> 00:27:53,320
Jesus. 
We know according to Scripture, 

432
00:27:53,440 --> 00:27:56,080
that name always indicates 
nature. 

433
00:27:57,160 --> 00:28:01,520
Keep through thine nature those 
whom thou has given me. 

434
00:28:01,680 --> 00:28:05,240
Oh, that that switches things up
a little bit because I want them

435
00:28:05,280 --> 00:28:08,400
to have what's keeping them 
through thy nature, keeping them

436
00:28:08,560 --> 00:28:11,120
with the same characterization 
that you have. 

437
00:28:11,760 --> 00:28:13,240
What is that? 
That's holiness. 

438
00:28:14,360 --> 00:28:17,560
That's righteousness, that's 
godliness. 

439
00:28:17,760 --> 00:28:22,960
Keep them with thy own name, 
thine own nature, those whom 

440
00:28:22,960 --> 00:28:26,520
thou hast given me, and they may
be one as we are. 

441
00:28:26,520 --> 00:28:30,200
Look at verse 14. 
He says, I have given them the 

442
00:28:30,240 --> 00:28:35,160
same ones, the same disciples. 
I have given them thy word, or 

443
00:28:35,160 --> 00:28:39,760
by say word, give them my word. 
Jesus, of course, has all, all 

444
00:28:39,760 --> 00:28:43,200
throughout his earthly ministry.
He taught, He preached, He gave 

445
00:28:43,200 --> 00:28:47,960
them, yes, the Lord's word, his,
his deciding decision and 

446
00:28:47,960 --> 00:28:52,040
guidance on certain things. 
But a word right here in 

447
00:28:52,040 --> 00:28:55,160
Scripture is more than just 
something spoken. 

448
00:28:55,400 --> 00:29:01,040
The word Word is something that 
embodies a concept or an idea. 

449
00:29:01,480 --> 00:29:06,640
Hey man, here is Jesus. 
He says I've given them thy word

450
00:29:06,800 --> 00:29:11,440
and the world has hated them. 
Speaking of the disciples, the 

451
00:29:11,440 --> 00:29:16,080
world's hated them because they 
are not of the world, even as I 

452
00:29:16,080 --> 00:29:19,880
am not of the world. 
The interesting thing about this

453
00:29:20,120 --> 00:29:22,760
is that Jesus was God manifest 
in the flesh. 

454
00:29:23,360 --> 00:29:29,000
He was, as John one says, the 
word become flesh. 

455
00:29:29,880 --> 00:29:32,840
So there's interesting there 
whenever Jesus saying I've given

456
00:29:32,840 --> 00:29:37,960
them thy word because in a very 
literal sense, he was the word 

457
00:29:37,960 --> 00:29:40,280
made flesh. 
He had given himself. 

458
00:29:40,840 --> 00:29:45,840
He had given the embodiment of 
the concept and the idea that 

459
00:29:45,840 --> 00:29:49,560
God had from the very beginning 
of the world of a Savior. 

460
00:29:50,120 --> 00:29:55,400
Huh, of one to grow up into the 
image and the stature of Jesus 

461
00:29:55,400 --> 00:29:57,120
Christ. 
He said I've given them, I've 

462
00:29:57,160 --> 00:30:00,400
given them by word. 
The world hates them and because

463
00:30:00,400 --> 00:30:02,560
they're not of the world and I'm
not of the world world. 

464
00:30:02,560 --> 00:30:05,520
Verse 15 I pray not that thou 
should just take them, the 

465
00:30:05,520 --> 00:30:08,800
disciples out of the world. 
Don't take them out of the 

466
00:30:08,800 --> 00:30:13,920
world, but thou but thou should 
just keep them from the evil. 

467
00:30:14,080 --> 00:30:17,880
Here is the mind of Christ. 
Here's the mind of Christ. 

468
00:30:18,600 --> 00:30:20,600
I want to keep them in the 
world. 

469
00:30:20,600 --> 00:30:23,040
Don't take them out of the 
world, but keep them from evil. 

470
00:30:23,400 --> 00:30:25,040
There's only way you can do 
that. 

471
00:30:25,680 --> 00:30:32,080
Boundaries. 
Boundaries and an affected mind 

472
00:30:32,080 --> 00:30:37,320
and heart motive. 
Amen. 

473
00:30:38,400 --> 00:30:47,880
I am convinced that Lot could 
have survived in Sodom if he had

474
00:30:47,880 --> 00:30:51,920
the proper boundaries and the 
right motive in heart and mind 

475
00:30:52,480 --> 00:30:57,080
living there. 
But God seen through his wishy 

476
00:30:57,080 --> 00:31:01,360
washy right here, wrong there, 
right Gordon? 

477
00:31:01,360 --> 00:31:04,560
What day that lot wasn't going 
to survive in Sodom. 

478
00:31:05,760 --> 00:31:07,880
He was going to have to be 
severed from Sodom. 

479
00:31:09,680 --> 00:31:11,120
Hey man, look what the script 
says. 

480
00:31:11,120 --> 00:31:12,800
I pray that you don't take the 
mound of the world. 

481
00:31:13,120 --> 00:31:14,920
Just keep them from the evil 
verse 16. 

482
00:31:15,200 --> 00:31:18,520
They are not of the world. 
They are not of the world. 

483
00:31:18,520 --> 00:31:22,200
The world is not their source. 
They are not of the world. 

484
00:31:22,560 --> 00:31:25,920
It's not their source, even as I
am not of the world. 

485
00:31:26,040 --> 00:31:29,880
That's interesting, isn't it, 
that the disciples of Christ are

486
00:31:29,880 --> 00:31:32,680
not of the world, and the one 
that they are disciples of 

487
00:31:32,680 --> 00:31:36,000
wasn't of the world. 
Does that not bring up a full 

488
00:31:36,000 --> 00:31:39,560
picture for us? 
That if He wasn't and we claim 

489
00:31:39,560 --> 00:31:43,920
to have His spirit, then that 
same mentality should also show 

490
00:31:43,920 --> 00:31:48,760
up in our lives? 
That we're not of it, huh? 

491
00:31:49,240 --> 00:31:52,920
That if there is a blending in 
it, then we're not subjecting 

492
00:31:52,920 --> 00:31:55,480
and surrendering ourselves 
totally to the spirit that we 

493
00:31:55,480 --> 00:31:58,560
say we've received because He 
wasn't of it? 

494
00:32:01,520 --> 00:32:05,920
Am I doing OK? 
He was not of it, he said verse 

495
00:32:05,920 --> 00:32:11,840
17 sanctify them that separate 
that's make holy them through 

496
00:32:11,880 --> 00:32:15,160
thy truth. 
Thy word is truth. 

497
00:32:17,080 --> 00:32:20,400
Someone say Amen. 
He said as thou has sent me into

498
00:32:20,440 --> 00:32:25,360
the world, Even so I also sent 
them into the world. 

499
00:32:25,480 --> 00:32:32,080
Verse 19 And for their sakes, I 
sanctify myself, that they also 

500
00:32:32,960 --> 00:32:36,560
look at this, that they also 
might be sanctified through the 

501
00:32:36,560 --> 00:32:39,560
truth, which is, as verse 17 
says, the word. 

502
00:32:42,200 --> 00:32:45,680
He's saying I lived in the 
world. 

503
00:32:46,480 --> 00:32:50,480
I was not of the world. 
I was kept from the evil of the 

504
00:32:50,480 --> 00:32:53,720
world. 
I was sanctified and holy and 

505
00:32:53,720 --> 00:32:55,600
set apart while I was in the 
world. 

506
00:32:56,160 --> 00:33:01,480
And he says that was all done so
that I might be an example to 

507
00:33:01,520 --> 00:33:06,320
them, that they could live in 
the world, not be of the world, 

508
00:33:06,520 --> 00:33:10,240
kept from the evil of the world,
yet live holy in a sanctified 

509
00:33:10,240 --> 00:33:15,800
life while they're in the world.
You will not find a better 

510
00:33:15,800 --> 00:33:19,920
father figure than your father 
figure, Christ said. 

511
00:33:19,920 --> 00:33:22,400
He said you have 10,000 
instructors in Christ, but you 

512
00:33:22,400 --> 00:33:25,640
only have one father. 
He was speaking to himself as an

513
00:33:25,640 --> 00:33:30,240
example of a nurture, counselor,
instructor, and guider for us 

514
00:33:30,240 --> 00:33:35,440
being disciples of Christ. 
Verse 17, sanctify the word. 

515
00:33:35,440 --> 00:33:39,520
Sanctify means to make holy, to 
separate from profane things. 

516
00:33:39,840 --> 00:33:43,520
And he said in verse 19 that 
sanctification happens through 

517
00:33:43,520 --> 00:33:46,280
truth. 
And verse 16 tells us that God's

518
00:33:46,280 --> 00:33:51,280
word is truth. 
Again, Jesus gave us God's word 

519
00:33:51,440 --> 00:33:55,160
in verse #14 He said that, and 
Jesus gave us that both in a 

520
00:33:55,160 --> 00:33:57,480
verbal expression and in bodily 
form. 

521
00:33:57,480 --> 00:34:02,840
He was the Word made flesh. 
Jesus was the embodiment of 

522
00:34:02,840 --> 00:34:05,720
God's will and God's purpose for
mankind. 

523
00:34:07,200 --> 00:34:08,920
What is that? 
Then when we really look at it, 

524
00:34:09,880 --> 00:34:14,480
He died out to the flesh in the 
life of Christ. 

525
00:34:14,880 --> 00:34:19,639
There was a dying out to the 
flesh on Calvary because he 

526
00:34:19,639 --> 00:34:22,199
could have called 10,000 angels.
The Bible says if he wanted to 

527
00:34:22,199 --> 00:34:25,000
to sweep down and take care of 
it, but he had to tell his 

528
00:34:25,000 --> 00:34:28,280
flesh, not your will, his be 
done. 

529
00:34:28,400 --> 00:34:34,560
It was a dying out to the flesh 
so that the Spirit could have 

530
00:34:34,560 --> 00:34:37,679
preeminence in the event of what
took place. 

531
00:34:38,239 --> 00:34:40,800
That is the example of our 
Father. 

532
00:34:42,840 --> 00:34:46,000
That's the example of our 
Father, who the Bible says is 

533
00:34:46,120 --> 00:34:53,360
the way, the truth and the life 
in so much that if we have the 

534
00:34:53,360 --> 00:34:57,360
same Spirit that raised Christ 
from the dead, yes, it quickens 

535
00:34:57,360 --> 00:35:00,480
these mortal bodies. 
But Romans 15 says in particular

536
00:35:00,480 --> 00:35:03,640
then that that Holy Ghost will 
sanctify us. 

537
00:35:03,920 --> 00:35:07,640
That's in your Bibles. 
It says the Holy Ghost will 

538
00:35:07,640 --> 00:35:10,880
sanctify, set us apart, make us 
holy. 

539
00:35:13,240 --> 00:35:16,720
So in Lot's dilemma, am I doing 
OK? 

540
00:35:17,840 --> 00:35:24,760
In Lot's dilemma, separation 
meant a literal parting by 

541
00:35:24,760 --> 00:35:27,800
getting away from isolating from
Sodom. 

542
00:35:29,560 --> 00:35:34,200
And Lot's only means of safety 
from the pending destruction, 

543
00:35:35,280 --> 00:35:40,840
according to the angels, was for
him to separate it from it all. 

544
00:35:42,320 --> 00:35:44,640
Here's the thing. 
That generation compared to our 

545
00:35:44,640 --> 00:35:47,960
generation, that generation 
didn't have the privilege of 

546
00:35:47,960 --> 00:35:53,360
being filled with the spirit of 
the Holy Ghost, didn't have that

547
00:35:53,360 --> 00:35:57,480
privilege. 
So matter of fact, their level 

548
00:35:57,480 --> 00:36:02,440
of spirit interaction was much 
of what they were engaged in at 

549
00:36:02,440 --> 00:36:08,440
this moment, a manifestation of 
God or interaction with 

550
00:36:08,440 --> 00:36:13,040
spiritual beings. 
That was the extent I know 

551
00:36:13,040 --> 00:36:15,040
sometimes and please don't 
mistake, I know sometimes like, 

552
00:36:15,080 --> 00:36:18,400
oh, if we could just see an 
Angel hodgepodge. 

553
00:36:18,800 --> 00:36:20,800
You got Christ's spirit living 
inside of you. 

554
00:36:22,520 --> 00:36:25,240
And I'm not saying I'm not being
totally derogatory here, but 

555
00:36:25,240 --> 00:36:27,640
we're a little bit living 
totally Old Testament if all 

556
00:36:27,640 --> 00:36:29,920
we're looking for is an Angel. 
You have the spirit of Christ 

557
00:36:29,920 --> 00:36:34,400
living in you. 
You have a privilege. 

558
00:36:34,480 --> 00:36:37,480
They didn't even have you. 
You asking for angels, something

559
00:36:37,480 --> 00:36:39,600
that they have, but whenever you
talk about receiving the Holy 

560
00:36:39,600 --> 00:36:41,320
Ghost, you're talking about a 
privilege they didn't even have 

561
00:36:41,320 --> 00:36:46,080
yet. 
Amen. 

562
00:36:46,800 --> 00:36:49,840
And so that's all they had at 
this point in time. 

563
00:36:50,200 --> 00:36:53,400
And so separation here, talking 
about real, real stuff today, 

564
00:36:53,400 --> 00:36:56,720
sanctification, separation, 
setting apart, there may be some

565
00:36:56,720 --> 00:36:59,720
things already eluded this, but 
there may still be some things 

566
00:36:59,720 --> 00:37:05,280
that require complete removal of
oneself from place, people, 

567
00:37:05,280 --> 00:37:12,000
things, even as we Live Today. 
Often Scripture talks about that

568
00:37:12,040 --> 00:37:15,160
in the moment that there is 
separation from something, at 

569
00:37:15,160 --> 00:37:20,880
the same time there is 
separation and to something and 

570
00:37:20,880 --> 00:37:23,640
it's important to match the 
separation from with a 

571
00:37:23,640 --> 00:37:28,600
separation unto because if not 
you separate from and you leave 

572
00:37:28,600 --> 00:37:33,080
a void of being separated unto. 
What do you mean? 

573
00:37:33,080 --> 00:37:38,080
But I mean this Romans chapter 
13 and verse 11, the Bible says 

574
00:37:38,520 --> 00:37:45,040
and that knowing the time that 
now it is high time to awake out

575
00:37:45,120 --> 00:37:49,320
of sleep for now is our 
salvation. 

576
00:37:49,320 --> 00:37:53,080
Everybody say deliverance. 
A lot of times when we see the 

577
00:37:53,080 --> 00:37:55,760
word salvation, one thing we 
think about is death, burial, 

578
00:37:55,760 --> 00:37:57,080
resurrection happening in our 
life. 

579
00:37:57,640 --> 00:38:01,680
But the base meaning of 
salvation is deliverance, that 

580
00:38:01,680 --> 00:38:05,440
our salvation to deliverance is 
nearer than when we believed. 

581
00:38:05,440 --> 00:38:08,160
What do you say that well? 
Well, a lot of times we talk 

582
00:38:08,160 --> 00:38:10,160
about the coming of the Lord 
when we talk about this 

583
00:38:10,160 --> 00:38:12,160
Scripture. 
You know, our salvation is 

584
00:38:12,160 --> 00:38:15,000
nearer than we believe. 
Well, I've already been saved, 

585
00:38:15,000 --> 00:38:17,240
so I'm not talking about that. 
I'm talking about deliverance, 

586
00:38:17,240 --> 00:38:19,920
because salvation is a very 
elastic word. 

587
00:38:20,120 --> 00:38:21,960
I have been saved. 
I'm being saved. 

588
00:38:21,960 --> 00:38:24,480
I will be saved. 
The Bible tells me in the future

589
00:38:24,480 --> 00:38:27,240
that my body, this body is not 
yet saved. 

590
00:38:27,240 --> 00:38:32,760
This earthly man, this mortal is
going to put on immortality and 

591
00:38:32,760 --> 00:38:35,000
this corruptible is going to put
on incorruptible. 

592
00:38:35,360 --> 00:38:39,760
At the moment of rapture, this 
body will be saved. 

593
00:38:40,320 --> 00:38:44,600
And so today my salvation or my 
deliverance is nearer than when 

594
00:38:44,600 --> 00:38:47,160
I first believed. 
The deliverance from the O 

595
00:38:47,160 --> 00:38:50,440
corruptness of this flesh that 
I'm living in is closed. 

596
00:38:50,880 --> 00:38:54,920
And verse 12 says the night is 
far spent, the day is at hand. 

597
00:38:55,120 --> 00:38:57,480
Let us therefore everybody say 
cast off. 

598
00:38:58,120 --> 00:39:01,280
You see this terminology in 
Romans, you see it in the 

599
00:39:01,280 --> 00:39:03,400
Epistles. 
Often times you're taking 

600
00:39:03,400 --> 00:39:05,680
something off, but you're also 
putting something along. 

601
00:39:06,400 --> 00:39:08,560
And you typically don't take 
something off without putting 

602
00:39:08,560 --> 00:39:11,320
something on. 
You take off the old man, you 

603
00:39:11,320 --> 00:39:15,760
put on the new man, You got this
take off, put on, cast off, put 

604
00:39:15,760 --> 00:39:18,200
on. 
It's that separate from separate

605
00:39:18,200 --> 00:39:21,240
unto stuff. 
And he says you cast off the 

606
00:39:21,240 --> 00:39:25,360
works of darkness and let us put
on the armor of light. 

607
00:39:25,760 --> 00:39:30,320
Let us walk honestly, as in the 
day. 

608
00:39:30,400 --> 00:39:33,600
Notice the knot. 
The series right here is a 

609
00:39:33,600 --> 00:39:39,280
separation from not in rioting 
and drunkenness, not in 

610
00:39:39,400 --> 00:39:44,480
chambering and wantonness, not 
in strife and envy, and that's 

611
00:39:44,480 --> 00:39:50,280
separation from, but verse 14 is
the separation unto But put ye 

612
00:39:50,320 --> 00:39:58,200
on the Lord Jesus Christ, and 
make everybody say no provision.

613
00:39:59,320 --> 00:40:03,200
Make not provision for the 
flesh. 

614
00:40:04,040 --> 00:40:13,480
To fulfill the lust there of 
that's where boundaries come in 

615
00:40:13,480 --> 00:40:17,840
place. 
Boundaries come in place. 

616
00:40:18,840 --> 00:40:22,200
It's like going somewhere that 
don't allow you to have dogs, 

617
00:40:22,240 --> 00:40:24,120
you know, when you go on 
vacation, but they're like, 

618
00:40:24,120 --> 00:40:27,280
we'll make a provision for it. 
You know what they're saying? 

619
00:40:27,840 --> 00:40:35,280
We'll allow it this time, but 
that's not our standard 

620
00:40:35,280 --> 00:40:43,400
practice. 
And when we make provisions for 

621
00:40:43,400 --> 00:40:48,080
the flesh to fulfill the lust 
thereof, we're like, oh, it's 

622
00:40:48,080 --> 00:40:51,080
just, you know, I know this 
isn't the regular scheme of how 

623
00:40:51,080 --> 00:40:55,720
things work being a child of God
disciple, but just this once, 

624
00:40:56,760 --> 00:40:58,600
I'm just going to make a 
provision. 

625
00:41:01,560 --> 00:41:04,960
We teaching right now. 
Come on, I'm just going to 

626
00:41:04,960 --> 00:41:09,920
accommodate. 
This isn't the regular fair, but

627
00:41:09,920 --> 00:41:11,600
we're just going to make an 
accommodation. 

628
00:41:13,840 --> 00:41:15,320
And I'm not trying to be brutal 
pastor tonight. 

629
00:41:15,320 --> 00:41:17,960
And I know there's a few people.
It's like, man, but listen to 

630
00:41:17,960 --> 00:41:20,360
me. 
We can accommodate ourself right

631
00:41:20,360 --> 00:41:28,480
out of being saved. 
We we we can accommodate 

632
00:41:28,480 --> 00:41:30,040
ourselves right in the middle of
Sodom. 

633
00:41:30,040 --> 00:41:32,320
We can accommodate ourselves 
right in the middle of 

634
00:41:32,320 --> 00:41:35,160
destruction. 
We can accommodate ourselves and

635
00:41:35,320 --> 00:41:38,400
pardon me for being so, but we 
can accommodate ourselves to a 

636
00:41:38,400 --> 00:41:47,370
first ticket to hell. 
He said cast it off and put on 

637
00:41:47,370 --> 00:41:52,170
when we talk about separation, 
when we talk about 

638
00:41:52,170 --> 00:41:54,250
sanctification, setting apart 
holiness. 

639
00:41:54,730 --> 00:41:57,000
Amen. 
It may also mean and then we'll 

640
00:41:57,000 --> 00:41:58,840
look at the Scripture in here. 
Just a moment and I'm not 

641
00:41:58,840 --> 00:42:00,800
getting very far, but you know 
far enough. 

642
00:42:00,800 --> 00:42:03,520
Praise God. 
Sanctification, separation means

643
00:42:03,520 --> 00:42:06,720
also this not, and this is just 
the verbage of Scripture. 

644
00:42:06,720 --> 00:42:10,200
We'll look at it. 
Not yoking with certain things, 

645
00:42:10,560 --> 00:42:18,240
not fellowshipping, not 
communing, not concurring, not a

646
00:42:18,240 --> 00:42:26,920
green with certain surroundings.
Dare I say even certain populous

647
00:42:32,880 --> 00:42:40,280
McGee 2nd Corinthians 614 be 
Paul says to the Church of 

648
00:42:40,280 --> 00:42:46,880
Corinthians not an equally yoked
together with unbelievers. 

649
00:42:48,920 --> 00:42:51,840
The phrase unequally yoked 
together means do not have 

650
00:42:51,840 --> 00:42:58,840
fellowship with 1 not an equal. 
Oh, hold on now, don't don't 

651
00:42:58,840 --> 00:43:08,360
have regular whenever you it's a
mismatch when we talk about the 

652
00:43:08,360 --> 00:43:13,560
yoke like the old wooden yokes 
that a farmer would put a set of

653
00:43:13,640 --> 00:43:19,760
animals within for the purpose 
of plowing a field, he's going 

654
00:43:19,760 --> 00:43:26,040
to put two beasts that are the 
same typically similar height, 

655
00:43:26,880 --> 00:43:30,640
similar personality, same 
animal. 

656
00:43:32,600 --> 00:43:36,440
Because I have, I've even read 
stories where people have people

657
00:43:36,440 --> 00:43:41,000
over in the Middle East have 
have have observed a farmer 

658
00:43:41,000 --> 00:43:44,720
putting 2 unequalled yoke 
animals within a yoke. 

659
00:43:45,120 --> 00:43:50,280
One that was older or younger, 
one that was faster and slower, 

660
00:43:50,400 --> 00:43:53,520
one that had height, more height
than the other one. 

661
00:43:53,640 --> 00:43:58,880
What that does that affects the 
gait or the stride of the 

662
00:43:58,880 --> 00:44:02,880
animal. 
One may walk quicker than the 

663
00:44:02,880 --> 00:44:05,120
other. 
One may be more anxious and walk

664
00:44:05,120 --> 00:44:06,880
quicker because of the 
anxiousness. 

665
00:44:06,880 --> 00:44:09,800
The temperaments are not the 
same because of one that's 

666
00:44:09,800 --> 00:44:12,000
taller, its strides going to be 
longer. 

667
00:44:12,240 --> 00:44:15,000
And they have said whenever 
there are, when there are 

668
00:44:15,000 --> 00:44:18,680
animals that are unequally 
yoked, he said all times it 

669
00:44:18,680 --> 00:44:23,960
causes the yoke and those that 
are pulling the plow to walk in 

670
00:44:23,960 --> 00:44:28,520
circles because you have a fast 
Trotter and a slow Trotter and 

671
00:44:28,520 --> 00:44:29,880
they're not getting a straight 
line. 

672
00:44:29,880 --> 00:44:31,240
They're they're not getting the 
work done. 

673
00:44:31,240 --> 00:44:34,600
They're just going in circles. 
And whenever us as believers 

674
00:44:34,600 --> 00:44:38,280
become unequally fixed and yoked
with things, you're going to 

675
00:44:38,280 --> 00:44:40,080
cause yourself a world of 
heartache. 

676
00:44:40,320 --> 00:44:42,600
Nothing's going to get 
accomplished in your Christian 

677
00:44:42,600 --> 00:44:45,480
journey of growth and maturity 
in God, and it's going to feel 

678
00:44:45,480 --> 00:44:49,080
like all you're doing is going 
in circles. 

679
00:44:57,040 --> 00:44:59,920
He says don't, don't need this 
mismatch. 

680
00:45:00,080 --> 00:45:03,160
He says for what? 
Still in verse 14, I know he 

681
00:45:03,160 --> 00:45:10,760
says for what fellowship or what
common interest have 

682
00:45:10,760 --> 00:45:12,920
righteousness with 
unrighteousness. 

683
00:45:16,360 --> 00:45:18,760
He's trying to ask where's the 
lines of commonality here? 

684
00:45:18,880 --> 00:45:24,400
He says what communion or what 
partnership have light with 

685
00:45:24,400 --> 00:45:26,080
darkness? 
Let's think about that real 

686
00:45:26,080 --> 00:45:29,480
quick. 
Light shows up, darkness goes, 

687
00:45:30,320 --> 00:45:36,880
light leaks, darkness shows up. 
Place light and darkness in the 

688
00:45:36,880 --> 00:45:38,560
same room. 
When you say, well, you didn't 

689
00:45:38,560 --> 00:45:39,840
turn the lights down, it'll be a
little dark. 

690
00:45:40,400 --> 00:45:41,840
I mean, let's just get real for 
a moment. 

691
00:45:42,480 --> 00:45:45,240
He's just saying what, what, 
what kind of what kind of 

692
00:45:45,240 --> 00:45:51,200
partnership can there be? 
Verse 15 and what concord you 

693
00:45:51,200 --> 00:45:55,720
would think musically, what 
harmony, what harmony have 

694
00:45:55,720 --> 00:45:58,120
Christ with Belial. 
The word Belial is a Old 

695
00:45:58,120 --> 00:46:00,200
Testament word. 
They'd often talk about the sons

696
00:46:00,200 --> 00:46:01,960
of Belial. 
Yes, there was a literal 

697
00:46:01,960 --> 00:46:04,920
individual, but it was also it 
was just metaphorically 

698
00:46:04,920 --> 00:46:08,760
speaking, Belial was known as 
worthlessness and wickedness. 

699
00:46:08,920 --> 00:46:11,440
So So what? 
What concord or what harmony 

700
00:46:11,600 --> 00:46:15,200
hath Christ with worthlessness 
and wickedness. 

701
00:46:15,520 --> 00:46:17,160
Where's the harmony in those 
two? 

702
00:46:17,160 --> 00:46:22,960
Not it'll be like picking 2 keys
or different chords out of those

703
00:46:22,960 --> 00:46:25,280
different scales. 
There's going to be some there's

704
00:46:25,280 --> 00:46:28,280
going to be some discord. 
Huh. 

705
00:46:29,320 --> 00:46:31,720
What? 
What did Amos Amos said in Amos 

706
00:46:31,720 --> 00:46:34,800
3/3 he posed the question. 
He said how can two walk 

707
00:46:34,800 --> 00:46:37,360
together except they'd be 
agreed. 

708
00:46:42,360 --> 00:46:44,280
It's, it's amazing sometimes how
it happens. 

709
00:46:44,680 --> 00:46:46,840
You know, I'm, we've done a lot 
of walking here. 

710
00:46:46,840 --> 00:46:49,080
Then when he was on vacation, 
you know, we're walking down the

711
00:46:49,080 --> 00:46:51,960
road and I might start out with 
my right foot and Trevor start 

712
00:46:51,960 --> 00:46:53,800
out with his left. 
But over time, you know what 

713
00:46:53,800 --> 00:46:56,040
happens? 
We both are walking with the 

714
00:46:56,040 --> 00:46:57,600
same foot going forward at the 
same time. 

715
00:46:57,600 --> 00:47:01,120
And what happens somehow we just
auto correct with whatever we're

716
00:47:01,120 --> 00:47:06,880
walking with and we begin to 
match whatever we're walking 

717
00:47:06,880 --> 00:47:09,600
with. 
And a lot of times it happens 

718
00:47:09,800 --> 00:47:13,360
subliminally, it happens 
involuntary. 

719
00:47:13,840 --> 00:47:17,080
But here's one thing. 
I know your advocacy is not 

720
00:47:17,080 --> 00:47:20,440
changing his walk. 
You know who's going to match 

721
00:47:21,000 --> 00:47:26,960
you are. 
I'm still in Genesis, folks. 

722
00:47:26,960 --> 00:47:29,800
I'm just, I'm just kind of 
digging around and playing in 

723
00:47:29,800 --> 00:47:38,400
the sandbox a little bit. 
Hey man, he says in verse 16, Oh

724
00:47:38,400 --> 00:47:41,360
don't let me I don't want to 
quit on verse 15 here you and 

725
00:47:41,360 --> 00:47:44,520
what part has he that believeth 
with the infidel or unbeliever? 

726
00:47:44,760 --> 00:47:49,000
Verse 16 and what agreement or 
what accord or what approval 

727
00:47:49,360 --> 00:47:52,560
have the temple of God, which 
you're supposed to be? 

728
00:47:53,880 --> 00:47:56,600
No, you're not the year the 
temple of the Holy Ghost. 

729
00:47:57,440 --> 00:47:59,680
So what what? 
What agreement or court of 

730
00:47:59,680 --> 00:48:04,560
approval have the temple of God 
with idols for here in the 

731
00:48:04,560 --> 00:48:07,520
temple of the living God as God 
have said, look at what God 

732
00:48:07,520 --> 00:48:11,200
said. 
I will do well in them and walk 

733
00:48:11,200 --> 00:48:16,680
in them, and I will be my God 
and they shall be my people. 

734
00:48:19,280 --> 00:48:23,680
Someone say Amen, he says in. 
As a result of everything he's 

735
00:48:23,680 --> 00:48:27,720
just said, He comes to this 
climax as a verse #17 that you 

736
00:48:27,720 --> 00:48:30,600
usually hear quoted in isolation
from the rest of us. 

737
00:48:30,600 --> 00:48:33,400
But this is the whole context. 
Everything that was just spoken 

738
00:48:33,400 --> 00:48:39,080
and said then Wherefore, because
of all that, for reason of all 

739
00:48:39,080 --> 00:48:45,760
that, come out from among them 
and be separate, saith the Lord,

740
00:48:46,360 --> 00:48:49,560
and touch not the uncling thing,
and I will receive you. 

741
00:48:49,680 --> 00:48:52,080
We got to back up here for a 
moment and I feel the Holy Ghost

742
00:48:52,080 --> 00:48:55,000
right now that word touch in the
Greek means this. 

743
00:48:55,040 --> 00:49:00,760
We're just thinking, Oh no, no, 
it means to attach oneself to, 

744
00:49:01,000 --> 00:49:05,080
to fasten oneself to or adhere 
to or cling to. 

745
00:49:05,280 --> 00:49:07,360
He says touch not the uncling 
thing. 

746
00:49:07,560 --> 00:49:10,960
Don't fasten yourself to that. 
Don't cling to that. 

747
00:49:11,160 --> 00:49:15,000
Don't attach yourself. 
I'm not. 

748
00:49:15,360 --> 00:49:17,920
This is a whole different word 
about just brushing up against 

749
00:49:17,920 --> 00:49:21,360
it and rubbing shoulders. 
This is a fixation I'm attached 

750
00:49:21,360 --> 00:49:24,280
to, I'm clinging to, I'm 
adhering to, He said don't you 

751
00:49:24,280 --> 00:49:26,320
do that. 
Come out from among them. 

752
00:49:26,560 --> 00:49:29,720
Be separate, saith the Lord. 
Don't cling to that, Don't 

753
00:49:29,720 --> 00:49:32,640
adhere to that. 
Don't touch that and I will 

754
00:49:32,640 --> 00:49:33,560
receive you. 
Why? 

755
00:49:33,720 --> 00:49:37,560
Because I want to dwell in you 
and I want to walk in you, and I

756
00:49:37,560 --> 00:49:39,600
don't want anything to prohibit 
that. 

757
00:49:45,320 --> 00:49:52,640
I'll receive you verse 18. 
We're getting there. 

758
00:49:53,400 --> 00:49:54,840
I know I'll have to quit here 
soon. 

759
00:49:55,360 --> 00:49:58,240
You don't even have the time. 
I got 18 pages and I'm just on 

760
00:49:58,240 --> 00:50:06,960
page 8. 
And he does, He continues. 

761
00:50:07,520 --> 00:50:11,840
And I will receive you verse 18,
and will be a father. 

762
00:50:14,920 --> 00:50:21,160
And to you, all those that 
protector, that instructor, that

763
00:50:21,160 --> 00:50:29,040
counselor, everything that a 
spiritual head of a household 

764
00:50:29,040 --> 00:50:37,520
should be, He says, I'll be that
to you, instructor, provider, 

765
00:50:37,720 --> 00:50:43,640
guider, all the things, and ye 
shall be my sons and my 

766
00:50:43,640 --> 00:50:48,520
daughters. 
What the Lord's saying, He said 

767
00:50:48,520 --> 00:50:52,840
in all that I know. 
Your household might not been 

768
00:50:52,840 --> 00:50:58,680
very trustworthy, he says. 
But if you stay in cahoots with 

769
00:50:58,680 --> 00:51:04,480
me, I'll make you a part of my 
household and I'll be a father 

770
00:51:04,480 --> 00:51:07,880
to you. 
And when you can't get no 

771
00:51:07,880 --> 00:51:10,840
guidance from your earthly 
father, and when your earthly 

772
00:51:10,840 --> 00:51:12,480
father will put you in harm's 
way. 

773
00:51:12,840 --> 00:51:15,200
And when your earthly father 
will compromise, and according 

774
00:51:15,200 --> 00:51:17,120
to what day it is, whether or 
not he's going to be holy or 

775
00:51:17,120 --> 00:51:20,840
unholy, he says, if you depend 
upon me, I'll make a household 

776
00:51:20,840 --> 00:51:24,480
for you and I'll be a fuck. 
Hello, Bushai. 

777
00:51:24,640 --> 00:51:28,760
I'll be a I'll be a father to 
you. 

778
00:51:29,120 --> 00:51:33,240
You'll be my sons, you'll be my 
daughters, said the God, the 

779
00:51:33,240 --> 00:51:45,600
Lord Almighty. 
The Scripture says when God had 

780
00:51:45,600 --> 00:51:50,680
set judgment and destruction for
Sodom. 

781
00:51:51,720 --> 00:51:55,680
Here's here's the end. 
Here's the end Thinking here is 

782
00:51:55,880 --> 00:51:57,680
here's what we got to come to 
terms with. 

783
00:51:57,880 --> 00:52:01,040
If God has set judgment or 
destruction for that place, 

784
00:52:01,120 --> 00:52:05,920
Sodom, then you don't want to 
have anything to do with that 

785
00:52:05,920 --> 00:52:14,240
place. 
Oh, brother Magay, listen, I 

786
00:52:14,240 --> 00:52:19,960
understand, I understand. 
But even in the Book of Numbers,

787
00:52:21,120 --> 00:52:23,920
whenever Cora, Dathan and the 
Byram had done their deed of 

788
00:52:23,920 --> 00:52:30,240
rebellion against Israel, Moses 
and Aaron, the word had come to 

789
00:52:30,440 --> 00:52:39,640
Israel and even to Corazon. 
Family destructions coming to 

790
00:52:39,640 --> 00:52:45,520
Corus tents. 
The earth's going to open up, 

791
00:52:46,760 --> 00:52:51,360
and it's going to swallow them. 
Here's my advice. 

792
00:52:52,760 --> 00:53:01,920
Separate yourselves. 
Separate yourselves from those 

793
00:53:01,960 --> 00:53:08,000
tents of wickedness, from those 
tents of wickedness. 

794
00:53:08,120 --> 00:53:10,400
Look at it and and it's there 
and there's, heck, I don't know 

795
00:53:10,400 --> 00:53:14,240
if you want to go there or not, 
but #16 and verse 26, here's the

796
00:53:14,240 --> 00:53:15,320
warning. 
Amen. 

797
00:53:15,320 --> 00:53:19,560
And then this is quite detailed 
that Moses gave, he said touch 

798
00:53:19,640 --> 00:53:26,320
nothing of theirs, Touch nothing
of theirs, referring to Corin, 

799
00:53:26,320 --> 00:53:28,960
his tents in that household. 
He said touch nothing of theirs 

800
00:53:29,200 --> 00:53:33,160
lest ye be consumed in their 
sins. 

801
00:53:37,840 --> 00:53:39,440
Does somebody hear what I'm 
saying right now? 

802
00:53:40,280 --> 00:53:42,640
If it's meant for destruction, 
you don't want anything to do 

803
00:53:42,640 --> 00:53:49,880
with it. 
Oh, God, the Bible says there 

804
00:53:49,880 --> 00:53:51,160
was a time. 
When you look at it, it's 

805
00:53:51,160 --> 00:53:52,520
Jeremiah. 
It's up there in my scriptures. 

806
00:53:52,520 --> 00:53:53,760
Jeremiah 51. 
I think it is. 

807
00:53:54,240 --> 00:53:57,160
There's a time that Babylon is 
doomed. 

808
00:53:57,320 --> 00:53:59,560
There's pending destruction 
coming from Babylon. 

809
00:53:59,560 --> 00:54:02,840
And this is what the Jeremiah, 
the prophet Jeremiah says. 

810
00:54:02,840 --> 00:54:05,840
Jeremiah 51 and verse #6 this is
what it says. 

811
00:54:06,000 --> 00:54:08,000
It says flee. 
Everybody say flee. 

812
00:54:08,760 --> 00:54:11,320
The understanding of who the 
subject is that should be 

813
00:54:11,320 --> 00:54:13,280
fleeing. 
If you read the other verses of 

814
00:54:13,280 --> 00:54:15,440
Scripture, it's Israel. 
He's talking to Israel. 

815
00:54:15,680 --> 00:54:20,640
He says flee out of the midst of
Babylon. 

816
00:54:23,040 --> 00:54:24,280
Now let's just think here for a 
moment. 

817
00:54:25,080 --> 00:54:28,880
They are in Babylon, of course, 
really of their own doing. 

818
00:54:30,080 --> 00:54:32,920
They would want to cry and oh, 
you know, we're by the rivers of

819
00:54:32,920 --> 00:54:35,120
Babylon. 
How can we sing the Lord's song?

820
00:54:35,120 --> 00:54:38,960
Such evil land as though some 
like they came in the night and 

821
00:54:38,960 --> 00:54:42,120
took them there, which they did,
but they were only taken because

822
00:54:42,360 --> 00:54:47,200
of their own sin and basically 
what was happened was judgment 

823
00:54:47,200 --> 00:54:50,840
and repercussions as a result of
not keeping the Lord's Sabbath's

824
00:54:50,840 --> 00:54:53,360
and various other things that 
took place. 

825
00:54:53,920 --> 00:54:56,440
That would be an interesting 
topic for another time in it 

826
00:54:57,080 --> 00:55:00,280
that God's people spent 70 years
in captivity because they didn't

827
00:55:00,280 --> 00:55:02,960
keep the Sabbath's. 
They didn't keep a time of rest 

828
00:55:02,960 --> 00:55:10,320
to reserve for worship. 
Oh God, I got sticky fingers. 

829
00:55:10,320 --> 00:55:13,520
Right now it just feels kind of.
But none the less. 

830
00:55:13,640 --> 00:55:17,240
So they are there, he says. 
Flee out of the midst of Babylon

831
00:55:17,480 --> 00:55:23,320
and deliver every man his soul. 
Be not cut off in her babylon's 

832
00:55:23,320 --> 00:55:28,200
iniquity because payday's 
coming, but you don't want to be

833
00:55:28,200 --> 00:55:31,200
there for payday. 
You don't want to be associated 

834
00:55:31,200 --> 00:55:33,240
with that. 
You don't want to be a part of 

835
00:55:33,240 --> 00:55:35,240
that. 
You don't want to cling or be 

836
00:55:35,240 --> 00:55:38,640
adhering to that because see, 
there is the therein lies some 

837
00:55:38,640 --> 00:55:40,480
of the problem of those that 
were taken to Babylon in 

838
00:55:40,480 --> 00:55:42,240
captivity. 
You know, when some had 

839
00:55:42,240 --> 00:55:46,160
opportunity to go back home, 
they never went because they got

840
00:55:46,160 --> 00:55:49,080
the taste of Babylon in their 
mouth and they got the mentality

841
00:55:49,080 --> 00:55:52,360
of Babylon in their head and 
they started liking Babylon more

842
00:55:52,360 --> 00:56:02,160
than they liked home. 
He says, But be not cut off in 

843
00:56:02,160 --> 00:56:04,600
her iniquity, for this is the 
time of the Lord's vengeance. 

844
00:56:04,840 --> 00:56:08,160
He will render unto her a 
recompense. 

845
00:56:08,800 --> 00:56:12,760
So whenever God marks a place or
a person or a system for 

846
00:56:12,760 --> 00:56:19,240
judgment, His call is to 
separate, leave, flee, avoid 

847
00:56:20,200 --> 00:56:26,000
association and connection 
because to remain attached and 

848
00:56:26,000 --> 00:56:28,160
listen to pesto very well. 
And I see where I'm already at. 

849
00:56:28,160 --> 00:56:37,280
I see it everybody being Lot's 
wife, look behind you to remain 

850
00:56:37,280 --> 00:56:40,200
attached. 
Listen, sometimes it's not just 

851
00:56:40,200 --> 00:56:42,760
that you're physically attached.
Sometimes you're emotionally 

852
00:56:42,760 --> 00:56:45,680
still attached. 
You can be physically removed 

853
00:56:45,680 --> 00:56:48,000
but still emotionally attached 
to Sodom. 

854
00:56:50,520 --> 00:56:53,880
You can be physically removed 
from Egypt and still be 

855
00:56:53,880 --> 00:57:03,890
spiritually attached to Egypt. 
And in this, it's in. 

856
00:57:03,890 --> 00:57:05,170
We'll get there perhaps next 
week. 

857
00:57:05,450 --> 00:57:07,890
But that's that's the story of 
Lot's wife. 

858
00:57:10,050 --> 00:57:16,250
She left physically, but there 
were still some emotional, 

859
00:57:16,250 --> 00:57:20,610
spiritual, there were still some
attachments that drew her to 

860
00:57:20,610 --> 00:57:24,640
look back. 
It's the same thing that 

861
00:57:24,640 --> 00:57:27,680
happened to the children of 
Israel, that after four hundred,

862
00:57:27,680 --> 00:57:31,480
430 years of bondage in Egypt, 
they're gone. 

863
00:57:31,480 --> 00:57:34,120
They're in the wilderness, 
they've had deliverance, they've

864
00:57:34,120 --> 00:57:36,800
crossed their Red Sea glory. 
Hallelujah, Amen. 

865
00:57:37,080 --> 00:57:38,920
But they're talking among 
themselves. 

866
00:57:39,160 --> 00:57:42,520
Oh, I wish we had the food of 
Egypt still. 

867
00:57:42,520 --> 00:57:45,040
And we've been wondering about 
getting a trip back to Egypt. 

868
00:57:45,280 --> 00:57:47,840
They're away from it, but their 
heart and mind is still 

869
00:57:47,840 --> 00:57:53,640
entangled in it. 
We need a separation of not just

870
00:57:53,640 --> 00:57:57,840
our physicality, but of our 
emotions and our spirits. 

871
00:57:59,240 --> 00:58:02,320
I dare to say some of the 
struggle of Apostolic people 

872
00:58:02,320 --> 00:58:06,120
sitting on pews is that they 
physically left the world, but 

873
00:58:06,120 --> 00:58:08,640
emotionally and spiritually 
they're still deeply entrenched 

874
00:58:08,640 --> 00:58:25,860
in the world. 
Oh man, I guess this is just as 

875
00:58:25,860 --> 00:58:29,040
good a place to stop as any 
staying with me, 

876
00:58:42,850 --> 00:58:44,250
man. 
I feel you, Holy Ghost. 

877
00:58:48,130 --> 00:58:50,090
Oh Jesus, Jesus. 
Jesus. 

878
00:58:50,090 --> 00:58:51,970
Jesus. 
Can we just begin to talk to the

879
00:58:51,970 --> 00:58:53,810
Lord? 
Hallelujah. 

880
00:58:53,810 --> 00:58:55,290
Right now. 
I need you, Jesus. 

881
00:58:55,530 --> 00:59:01,850
I need you, Jesus, Oh God, I 
need thee, O Lord. 

882
00:59:01,850 --> 00:59:03,170
I need thee. 
I need thee. 

883
00:59:03,170 --> 00:59:04,770
I need thee. 
I need thee, O Lord. 

884
00:59:06,160 --> 00:59:10,040
God, You have a plan, You have a
way of escape, Lord, you have an

885
00:59:10,040 --> 00:59:12,880
alternative. 
God, You have means and you have

886
00:59:12,880 --> 00:59:15,440
ways. 
God, if I just adhere to the 

887
00:59:15,440 --> 00:59:18,040
means and the ways. 
If I just put in place the 

888
00:59:18,040 --> 00:59:21,480
boundaries, Lord, if I just 
allow my motives to be swayed 

889
00:59:21,480 --> 00:59:24,960
and influenced by the spirit and
the directing of my heavenly 

890
00:59:24,960 --> 00:59:27,960
Father who will create a 
household for me, God, If I'll 

891
00:59:28,200 --> 00:59:32,800
just somehow receive, Lord, a 
spirit God that will fight for 

892
00:59:32,800 --> 00:59:36,560
me whenever I surrender totally 
to it to allow me to come back. 

893
00:59:36,840 --> 00:59:41,080
Lord, the fellowshipping Lord 
and the communing, oh Lord Jesus

894
00:59:41,080 --> 00:59:45,480
and the accords God that I make 
with unsavory things that would 

895
00:59:45,480 --> 00:59:50,520
wish to dilute and compromise 
and jeopardize the Lord my life 

896
00:59:50,520 --> 00:59:55,360
and my walk and my talk and my 
relationship, I pray, O God, 

897
00:59:55,360 --> 01:00:01,160
with you, oh God, the offense 
about me. 

898
01:00:01,160 --> 01:00:05,320
O Lord, help me to understand 
the things that simply cannot be

899
01:00:05,320 --> 01:00:07,720
tolerated. 
And that must be severed. 

900
01:00:08,000 --> 01:00:11,000
God, the separating God you 
have, Lord, empowered. 

901
01:00:11,000 --> 01:00:13,480
You prayed the prayer in your 
last prayer here on earth. 

902
01:00:13,680 --> 01:00:16,600
God, you put me in the world, 
but I'm not of the world to keep

903
01:00:16,600 --> 01:00:19,840
me from the evil of the world. 
Oh, God, you've done it. 

904
01:00:19,840 --> 01:00:22,440
Lord Jesus, that I'd be 
sanctified through your word. 

905
01:00:22,440 --> 01:00:25,560
That your word is truth. 
God, you're the very embodiment 

906
01:00:25,560 --> 01:00:27,120
of every will and purpose of 
God. 

907
01:00:27,320 --> 01:00:30,400
That it's a possibility. 
Oh God, it's a possibility. 

908
01:00:30,680 --> 01:00:32,960
Lord, you were not in the world.
We're not in the world. 

909
01:00:32,960 --> 01:00:34,520
They hated you. 
They'll hate us. 

910
01:00:34,720 --> 01:00:37,280
God, you did everything you did 
as an example. 

911
01:00:37,480 --> 01:00:41,440
God bless us as your disciples 
could have been done in us as 

912
01:00:41,440 --> 01:00:55,560
well. 
Yes, yes, yes, yes, yes, yes, 

913
01:00:55,560 --> 01:01:00,120
yes, yes, yes, yes. 
Help us to lead on well, God, so

914
01:01:00,160 --> 01:01:04,600
that we don't lose much. 
Help us to lead well, God, so we

915
01:01:04,600 --> 01:01:06,360
don't lose much. 
God. 

916
01:01:06,360 --> 01:01:10,400
Let fathers, let me and God be 
spiritual leaders in their home 

917
01:01:10,400 --> 01:01:13,320
and their families. 
Help them, Lord Jesus, to be 

918
01:01:13,320 --> 01:01:17,240
beacons of reason, God of the 
instruction of the Holy Ghost. 

919
01:01:17,600 --> 01:01:20,680
Help us not to live Lord Jesus, 
dual lives. 

920
01:01:21,040 --> 01:01:25,200
Help us not to live Lord dual 
lives God and bring confusion 

921
01:01:25,200 --> 01:01:27,480
and puzzling among the 
generation that is. 

922
01:01:35,040 --> 01:01:37,760
Hallelujah, Hallelujah. 
Hallelujah. 

923
01:01:38,360 --> 01:01:44,160
I love you, Jesus. 
I love you, Jesus. 

924
01:01:45,160 --> 01:01:52,200
Oh, yes, yes, yes, yes, yes, 
yes, yes, yes. 

925
01:01:52,560 --> 01:01:54,400
God. 
I love you, Lord. 

926
01:01:54,400 --> 01:01:55,920
I love you, Lord. 
I love you, Lord. 

927
01:01:57,680 --> 01:02:01,800
Someone said thank you, Jesus, 
Hallelujah. 

928
01:02:01,800 --> 01:02:05,080
Hallelujah. 
I guess that's part A of this 

929
01:02:05,080 --> 01:02:07,280
lesson. 
Part B will be next Wednesday. 

930
01:02:08,040 --> 01:02:09,320
Amen. 
Haven't had to do that in a 

931
01:02:09,320 --> 01:02:14,080
while, but you know, you know, 
Amen. 

932
01:02:14,440 --> 01:02:15,480
God bless you. 
Have a good week. 

933
01:02:15,480 --> 01:02:17,760
Please remember Sister Brendan 
and her family in prayer 

934
01:02:17,760 --> 01:02:20,600
tomorrow again. 
She'll arrive at the hospital at

935
01:02:20,600 --> 01:02:25,400
5:00 and I know that because 
being there with my own 2 

936
01:02:25,400 --> 01:02:28,040
parents, I know her children and
stuff. 

937
01:02:28,040 --> 01:02:31,760
Everybody will just be it just 
be a pins and needles scenario 

938
01:02:31,760 --> 01:02:34,360
because of the seriousness of 
everything. 

939
01:02:34,360 --> 01:02:37,800
So Please remember her and then 
it's going to be a long day, 

940
01:02:38,280 --> 01:02:40,920
Amen And they're going to need 
the help of the Lord, Amen. 

941
01:02:40,920 --> 01:02:44,120
Pray for me that I can be of 
some help if just a supportive 

942
01:02:44,120 --> 01:02:48,440
encouraging, you know, face Amen
among them Hallelujah God bless 

943
01:02:48,440 --> 01:02:51,800
you tonight Jesus name came come
on Sunday I'll be in the AM but 

944
01:02:51,800 --> 01:02:55,400
the champion be in the PM 
champion music Amen all day. 

945
01:02:55,560 --> 01:02:58,760
Amen Amen. 
God bless you in Jesus name.

