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God, thank God, thank God, 
Hallelujah, thank you. 

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We love you Jesus, we love you. 
Jesus. 

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You may be seated tonight. 
Got just a few announcements 

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here this evening. 
A man resurrection Sunday this 

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coming Sunday man be in the 
House of Lord. 

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Only one service in the AMA man 
invite somebody to join you, to 

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sit with you. 
Amen on the Pew here on Sunday 

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morning family member, friend, 
stranger, it matters not Amen. 

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Invite them to come and be 
beside you on Sunday. 

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Also this week during this week 
is ministry appreciation for 

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Alex and Grace and baby Piper 
Amen. 

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And so let's be mindful of that.
The event there is on Facebook 

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if you have any questions, you 
can see, well, Jen Cruz isn't 

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here tonight, but UNC Ree 
Singer, he is here, Amen. 

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And so you can talk to them if 
you have any questions 

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concerning that. 
So just be mindful of that. 

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And also, again, unless 
something changes, which it can,

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it may. 
Don't forget, camp registration 

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is on the horizon as well to 
register for Indiana camp, 

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because you don't want to be 
late for that. 

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All right? 
Amen. 

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We're going to be turning to the
book of Genesis tonight. 

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Book of Genesis. 
And we are in chapter #14 And 

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I'm probably you can stand. 
I'm going to read just a few 

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verses of Scripture and I'm 
going to allow you to be seated,

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as is the case sometimes, and 
continue reading from where I 

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left off here this evening. 
It's Genesis chapter #14 and 

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we're going to try our our 
pronunciation. 

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All right, so we got kings and 
we got places and we got people.

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It's not a genealogy, but 
nonetheless. 

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All right verse number one that 
came to pass in the days of Am 

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Rafael king of Shinar Arrok king
of El Azar Cheddar la Omer king 

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of Elam entitled King of nations
that these made war with mere 

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king of Sodom, the Versa king of
Gomorrah, Shanab king of Adma 

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and Shim Ember King Zeboin the 
king of Bella which is Zor. 

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All these were joined together 
in the veil of Sedan, which is 

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the salt sea and we'll be able 
to pronounce some more of those 

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names here in just a moment 
after we pray and you're seated.

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God, I thank you tonight, God, 
for the Lord, the ability to God

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have mobility to come health of 
body to be here. 

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I pray God that you would touch 
us afresh. 

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The Lord our minds, our hearts. 
Let your word be open to us. 

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Help us to find a place, God, a 
place, Lord of invitation. 

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God of what you would have God 
into our lives. 

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Cleanse us, O Lord, wash us 
anew, make us whole. 

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God, you have to bring the Lord,
enlightenment, revelation, God 

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direction. 
Lord, I pray, Lord, a word of 

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help from this eternal word, the
lovely name of Jesus Christ, and

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I pray. 
I love and thank you for it in 

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Jesus name, Amen. 
You may be seated as I continue 

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with verse #4. 
All right, and we'll trade off 

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and let each one read as we go. 
No, I'm joking as we go alone. 

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Amen. 12 years they served 
Chederla Omur. 

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In the 13th year they rebelled, 
and in the 14th year came 

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Chederla Omur, the kings that 
were with him and smote the 

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Rethaeums in Ashtaroth, Karnain 
and the Zuzheens in Ham, and the

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Emems in Shiva in Karathem, and 
the Horites in their mounts here

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unto El Paran, which is by the 
wilderness. 

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And they returned and came to in
Mishpat, which is Kadish, and 

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smote all the country of the 
Amalekites, and also the 

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Amorites that dwelt and has 
Zazon Tamar. 

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And there went out the king of 
Sodom, and the king of Gomorrah,

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and the king of Admah, and the 
king of Zeboem, and the king of 

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Bella. 
The same is Zoar. 

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And they join battle with them 
in the valley of Acidum with 

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Chedorla Umar, the king of Elam 
and with title king of Nations 

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and am Rafael, king of Shinar 
and Arroch, king of El Azar. 4 

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kings with five. 
I gotta pause, all right. 

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And the veil Acidim was full of 
slime pits. 

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Slime pit. 
Why couldn't there be more words

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in here like slime pits? 
I could say slime pits. 

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I know what that is. 
I can that rose off the tongue 

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easy Slime pits and the kings of
Sodom and Gomorrah fled and fell

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there and they that remain fled 
to the mountain and they took 

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all the goods of Sodom and 
Gomorrah and all their vittles. 

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Again, if you look that word up,
I've looked it up before. 

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I used to call it victuals, but 
it's vittles. 

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That's how it's pronounced. 
It's in the dictionary and went 

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their way, you know, because 
listen, I had to look up a lot 

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of stuff to know how to 
pronounce. 

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I'm here to tell you right now, 
we, I'm say Genesis all day 

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long. 
That's where we're at in the 

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book of Genesis. 
Amen. 

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So that's our introduction to 
this. 

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So this, to say the least, this 
chapter has been challenging. 

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It's just not been pronunciation
either. 

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All right, This chapter has been
challenging for me personally. 

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All right, again, it's not a 
genealogy. 

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It is, it's it's a narrative, 
it's a story. 

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So we're like, man, we're all 
about that, right? 

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When you come to something in 
scripture, that's a story. 

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And I might be able to listen to
that relate to that. 

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You know, I can read that, you 
know, a story, but it's not just

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like any story, right? 
It's it's like you got all it's 

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like some ancient war chronicle 
that's going on here in the 

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scripture. 
You know, sometimes about 

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everybody likes their little 
devotional books that, you know,

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brings a little thought out and 
you know, this isn't this is not

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like a daily devotional. 
All right, you would probably 

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already gave him said, let's go 
to John 10 and read Jesus web 

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and be done with it. 
All right, so this is not like 

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some little devotional passage 
where it's like left and right. 

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We're extracting all kinds of 
application out of this 

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particular chapter. 
For one, again, look at all the 

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names that we are littered with,
of King's names and and place 

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names and people's names 
throughout here. 

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But so this is almost like a war
chronicle. 

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I mean, we have, we have kings 
that are marching. 

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We have alliances that that are 
forming that are being made 

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among kings and among places. 
There's battles that's raging 

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here. 
There's spoils that's going to 

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be taken from from those who who
lose and the victors are going 

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to be taking those home. 
But behind all of this conflict 

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that we see in the first few 
verses of this chapter, there's 

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also, I believe a, a, a 
spiritual revelation to this 

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chapter as well. 
And it really comes down to this

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or what I believe the 
overarching thing of this 

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chapter being put after Genesis 
13, before Genesis 15. 

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The overarching picture is it's 
going to come down to really 

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just two kingdoms. 
It's going to come down to just 

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two kingdoms really in this 
chapter. 

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And there's going to be 1 
decisive choice that Abraham's 

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going to make that every 
individual that lives on the 

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earth has to make. 
All right. 

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And so this chapter, I know we 
read it, but it it's more on the

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surface. 
It's not just about war, but 

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it's also about worship. 
It's not about just captives and

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those being taken captive. 
It's also about character, all 

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right, And it's not just as 
we'll see you here in a little 

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bit even about this further 
degradation or failure or fall 

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of lot. 
It's also again highlighting, 

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even as we looked at some last 
week, the faith of Abraham. 

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Remember, Abraham has such a, a 
stamp of faith on his life that 

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it's whenever you get to the New
Testament Scripture, it talks to

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us, it talks to the New 
Testament how we should walk in 

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the steps of his faith. 
So he has such that stamp of 

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faith upon him that he's used as
an example for New Testament 

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believers that that's the type 
of faith you should pattern or 

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emulate your life after. 
And so the first 12 verses here,

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oh, how exciting they are. 
Amen. 

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The 12 verses of this chapter, 
there's a lot of, there's a lot 

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of political instability that's 
going right on here within the 

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region of, of Israel and, and 
really within the region of the 

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plains of Jordan, which is where
Lot had settled, which is where 

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Sodom and Gomorrah are. 
And so there's these four very 

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powerful Eastern kings, we might
call them led by one by the name

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of Cheddar La Omar. 
I mean, how many times you want 

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to say that, right? 
I mean, he had problem in 

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kindergarten writing his name. 
There's so many syllables in 

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that. 
He's, he's, they've been 

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dominating him. 
And these other 3 kings have 

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been dominating some other kings
and regions. 

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The Bible tells us they've been 
doing this for 12 years. 

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They've been dominating. 
But in the 13th year, the 

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Scripture says that there's 
these 5 kings of the Jordan 

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Valley or the plains of Jordan, 
Sodom, Gomorrah, and some other 

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cities that are named and kings 
that are named, that on the 13th

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year, they decided, you know 
what, enough is enough. 

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We're tired of being under the 
thumb of this king and these 

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others. 
And so we're going to rebel, 

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including the king of Sodom. 
We're going to rebel. 

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And as a result of that, guess 
what happened? 

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War, right? 
War then ensues. 

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And so the world of this 
generation of this time, at this

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moment, they're really operating
off of fear. 

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They're really operating off 
control because they've been 

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able to control a lot of other 
regions, cities and kings 

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through their power for 12 
years, as it would typically be 

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for 12 years. 
King Chedorla Omar and those 

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that are with him have kept 
these other kings under a thumb 

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of oppression basically by 
making them prepay tribute, 

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right. 
They they give them some type of

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tribute, whether it be through 
so much of their crops or money 

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or silver and gold or other 
things. 

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They pay tribute to these other 
kings for the sole reason, and 

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this is common even in just old 
history, they're going to pay 

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tribute for the purpose of 
receiving protection, right? 

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If anybody else would come to 
fight against them, it's like, 

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you know, we've already paid. 
We've already paid the hit men 

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off. 
We paid them, you know, every 

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month. 
So we have them on our side. 

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They can come and help fight 
along alongside of us. 

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So what they were paying this 
tribute for, it wasn't 

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necessarily they just had some 
type of voluntary generosity. 

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Oh, we just like you so much, 
we're going to pay you money. 

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No, they, they are, it's a 
coercion, a force, a force for 

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survival that they are doing 
with paying their tribute. 

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It's the way that they survive. 
It's the way that they have 

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protection. 
And so in many regards, it's 

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it's how the world still works 
today. 

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I mean, let's get on us. 
Someone's always wanting to give

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some, some other country, some 
other place, something, the 

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00:12:07,480 --> 00:12:09,760
value for the purpose of 
maintaining peace. 

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00:12:12,640 --> 00:12:15,640
There's always this exchange. 
What's the bargaining chip, 

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00:12:16,160 --> 00:12:18,360
right, For protection or for 
peace? 

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I mean, whenever you even look 
at some of the Conchords and you

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00:12:21,040 --> 00:12:23,520
look at the United Nations would
be a great one, right? 

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00:12:23,800 --> 00:12:25,640
You, you mess with one, you've 
messed with them. 

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All right? 
They kind of, that's just the 

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way it is. 
And so that they're just 

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maintaining peace by whatever 
they can give. 

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00:12:33,720 --> 00:12:36,120
Here's the fact of the matter 
though, that we'll see in our 

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00:12:36,120 --> 00:12:38,080
story. 
They're doing this even if it 

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means compromise on their part. 
But the Bible says that in the 

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14th year, Cheddar La Omer and 
the other kings that are in 

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alliance with him, they make 
their their way down to this 

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00:12:50,360 --> 00:12:54,440
region of the five kings down 
here in the plains of Jordan. 

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00:12:54,440 --> 00:12:56,880
They're making their way down 
there, right, because they have 

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rebelled against them and 
they're no longer pay pay paying

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their tribute. 
So they make their way down 

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00:13:01,640 --> 00:13:03,400
there. 
And on their way to that 

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00:13:03,400 --> 00:13:06,280
location, you know, they pick 
fights with a few other 

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00:13:06,280 --> 00:13:08,600
individuals. 
And the Bible describes to us 

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some of the other list of 
peoples that they have fights 

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00:13:11,800 --> 00:13:13,440
with along the way and they 
conquer. 

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00:13:13,440 --> 00:13:17,200
The Bible says that they come 
against some of the Refines and 

217
00:13:17,200 --> 00:13:20,080
the Zuzin and the memes and the 
Horites. 

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00:13:20,360 --> 00:13:23,240
And those names may not mean 
much to you, but if you were to 

219
00:13:23,240 --> 00:13:25,960
start to trace some of these 
names and there are other 

220
00:13:25,960 --> 00:13:29,640
variations, we come to find out 
the the refaems and the Zuzins 

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00:13:29,640 --> 00:13:33,360
and the memes, all of these are 
those are giant like people, 

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00:13:33,360 --> 00:13:34,840
right? 
Giant like people. 

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00:13:34,840 --> 00:13:37,560
And again, giant like people 
wasn't just the fact that they 

224
00:13:37,560 --> 00:13:41,240
were tall, but that they were 
bullies and tyrants and all this

225
00:13:41,240 --> 00:13:44,080
others type of stuff. 
So each one of them that they're

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00:13:44,080 --> 00:13:46,240
going along, as they're 
travelling down to where they 

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00:13:46,240 --> 00:13:49,280
want to get to men, they're 
plucking and off that stronghold

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00:13:49,280 --> 00:13:51,320
and they're doing away with 
these giants and they're 

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00:13:51,520 --> 00:13:54,720
conquering those idolaters and 
that Pagan tribe. 

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00:13:54,720 --> 00:13:57,040
They're stomping on and just 
snuffing out. 

231
00:13:57,320 --> 00:14:00,520
And so in the wake of their 
March to where they want to be, 

232
00:14:00,720 --> 00:14:03,640
they're leaving, they're leaving
a body count behind them. 

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00:14:03,640 --> 00:14:06,560
They're they're conquering the 
Amalekites, they're conquering 

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00:14:06,560 --> 00:14:09,400
the Amorites. 
And so as they approach this 

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00:14:09,400 --> 00:14:15,200
region of 5 kings, they have 
left a trail of victory, trail 

236
00:14:15,200 --> 00:14:17,160
victory behind it. 
So you got to start to think 

237
00:14:17,160 --> 00:14:21,240
about being one of of the five 
kings in the area of the plains 

238
00:14:21,240 --> 00:14:23,200
of Jordan. 
Whenever they see these men 

239
00:14:23,200 --> 00:14:25,800
approach, they got to look 
behind them and see everything 

240
00:14:25,800 --> 00:14:27,960
that they just conquered. 
Just getting to where they're 

241
00:14:27,960 --> 00:14:30,920
at. 
So you understand that the, the,

242
00:14:31,440 --> 00:14:34,960
you know what, the sense of 
fear, what could come up on BMC 

243
00:14:34,960 --> 00:14:38,760
and just the record of what they
accomplished just to get where 

244
00:14:38,760 --> 00:14:40,800
they are. 
And so the Bible says then that 

245
00:14:40,800 --> 00:14:45,160
these five local kings in the 
Jordan plane rise up and among 

246
00:14:45,160 --> 00:14:47,240
them are Sodom. 
Among them is Gomorrah. 

247
00:14:47,520 --> 00:14:51,760
And so they rise up to fight 
against these others that have 

248
00:14:51,760 --> 00:14:54,120
come down that they used to pay 
tribute to. 

249
00:14:54,320 --> 00:14:59,000
And lo and behold, we're not 
really surprised they lose. 

250
00:14:59,600 --> 00:15:02,120
Yeah, they lose. 
They have this long trail. 

251
00:15:02,320 --> 00:15:04,880
I know they have this long trail
victory that has followed them. 

252
00:15:05,040 --> 00:15:07,360
And they're victorious now even 
once again. 

253
00:15:07,640 --> 00:15:11,640
But in this, in this victory 
that they have over the five 

254
00:15:11,640 --> 00:15:14,840
kings of the Jordan plains, 
Sodom and Gomorrah in these 

255
00:15:14,840 --> 00:15:18,200
different cities and peoples and
goods are taken away. 

256
00:15:18,360 --> 00:15:24,400
And we then remember, oh, Lot 
pitched his tent towards Sodom. 

257
00:15:25,240 --> 00:15:30,000
And Lot, according to Scripture,
is also swept up and taken 

258
00:15:30,000 --> 00:15:34,440
captive in this victory. 
He's taken, Sodom's taken. 

259
00:15:34,600 --> 00:15:36,400
The possessions of Sodom are 
taken. 

260
00:15:36,600 --> 00:15:40,160
The Bible specifically says that
the possessions of Lot are 

261
00:15:40,160 --> 00:15:42,520
taken. 
And so here's the fact of the 

262
00:15:42,520 --> 00:15:44,320
matter, though. 
When we read this in Scripture, 

263
00:15:44,600 --> 00:15:50,240
as we get a little further into 
this, that Lot was taken in this

264
00:15:50,240 --> 00:15:56,400
capture because he was living in
Sodom at the time that it was 

265
00:15:56,400 --> 00:15:59,640
captured. 
Now, why is that important? 

266
00:15:59,920 --> 00:16:03,520
Because the last time we saw a 
lot, he had just pitched his 

267
00:16:03,520 --> 00:16:07,000
tent towards Sodom. 
But now the Bible's going to 

268
00:16:07,000 --> 00:16:13,200
tell us that he dewelt in Sodom.
He's captured from Sodom because

269
00:16:13,200 --> 00:16:15,800
he had become a dweller of 
Sodom. 

270
00:16:16,640 --> 00:16:21,480
So if you don't want to be taken
in Sodom's capture, don't be 

271
00:16:21,480 --> 00:16:30,320
swallowed up with Sodom's ways. 
Hey, man, I, I, I don't know if 

272
00:16:30,320 --> 00:16:33,360
the story would have been 
different had he never become a 

273
00:16:33,360 --> 00:16:36,640
dweller of Sodom. 
This whole battle, this whole 

274
00:16:36,640 --> 00:16:39,560
capture thing could have taken 
place and he would have been 

275
00:16:39,560 --> 00:16:42,480
able to slip out, perhaps by the
skin of his teeth, so to speak. 

276
00:16:42,720 --> 00:16:45,160
But that doesn't happen now 
because he's made full on 

277
00:16:45,160 --> 00:16:49,360
association, full on association
with Sodom. 

278
00:16:49,560 --> 00:16:54,200
And when you associate with 
Sodom, you get Sodoms, huh? 

279
00:16:54,640 --> 00:16:56,880
You get the vengeance that comes
to Sodom. 

280
00:16:58,160 --> 00:17:00,360
Amen. 
And so notice the transition 

281
00:17:00,360 --> 00:17:02,160
then that again, that's happened
a lot of life. 

282
00:17:02,160 --> 00:17:06,880
Just in the last chapter in 
verse #12 of Genesis 13, he 

283
00:17:06,880 --> 00:17:12,240
pitched his tent toward Sodom. 
Now he dwells in Sodom. 

284
00:17:12,520 --> 00:17:17,319
Remember, whenever he looked 
toward the plains of Jordan, he 

285
00:17:17,319 --> 00:17:20,920
says that there looks like the 
garden of the Lord and the land 

286
00:17:20,920 --> 00:17:22,280
of Egypt. 
You remember that? 

287
00:17:22,599 --> 00:17:24,640
That's what he thought. 
That looks good. 

288
00:17:24,640 --> 00:17:28,160
Remember that looks like, that 
looks like striking a good 

289
00:17:28,160 --> 00:17:30,480
compromise. 
That looks like all the 

290
00:17:30,480 --> 00:17:33,760
materialism and everything that 
Egypt had that that also looks 

291
00:17:33,760 --> 00:17:36,400
like the garden of the Lord. 
That looks like where I want to 

292
00:17:36,400 --> 00:17:39,160
live, where I can live in both 
worlds. 

293
00:17:39,600 --> 00:17:43,200
That looks good. 
And he ends up not just pitching

294
00:17:43,200 --> 00:17:45,240
his tent, but also the welling 
there. 

295
00:17:45,440 --> 00:17:49,440
And that which looked like an 
opportunity he finds out really 

296
00:17:49,440 --> 00:17:54,960
comes to be his oppression. 
And that is always, if we can 

297
00:17:54,960 --> 00:17:57,960
just take that and make a little
parallel for sin right now, 

298
00:17:58,160 --> 00:18:01,400
let's just state emphatically 
that that's always the way of 

299
00:18:01,400 --> 00:18:05,240
sin. 
It looks opportune, but it ends 

300
00:18:05,240 --> 00:18:11,160
up being oppressive. 
Starts as a glance. 

301
00:18:11,160 --> 00:18:20,880
It ends as your residence. 
What began as a compromise for 

302
00:18:20,880 --> 00:18:24,480
Lot ended up being his 
captivity. 

303
00:18:25,600 --> 00:18:29,040
Now let's go on verse #13 I 
don't know why I put my glasses 

304
00:18:29,040 --> 00:18:30,680
up. 
We got some reading to do. 

305
00:18:35,760 --> 00:18:38,040
Never did even finish. 
Verse #12 I don't believe. 

306
00:18:38,400 --> 00:18:41,680
And they took Lot, Abram's 
brother's son, who dwelt in 

307
00:18:41,680 --> 00:18:46,120
Sodom, his goods, and departed. 
Verse 13. 

308
00:18:46,520 --> 00:18:50,200
And there came one that had 
escaped, and told Abram the 

309
00:18:50,200 --> 00:18:55,120
Hebrew, for he dwelt in the 
plain of Mamrie the Amorite, 

310
00:18:55,520 --> 00:18:59,040
brother Eschol, and brother of 
Ener. 

311
00:18:59,720 --> 00:19:02,240
And these were confederate with 
Abram. 

312
00:19:03,000 --> 00:19:07,200
And when Abram heard that his 
brother was taken captive, he 

313
00:19:07,200 --> 00:19:12,560
armed his trained servants born 
in his own house, 318 and 

314
00:19:12,560 --> 00:19:17,080
pursued them unto Dan. 
And he divided himself against 

315
00:19:17,160 --> 00:19:21,400
them, he and his servants by 
night, and smote them, and 

316
00:19:21,400 --> 00:19:26,480
pursued them unto Hoba, which is
on the left hand of Damascus. 

317
00:19:26,840 --> 00:19:30,880
And he brought back all the 
goods, and also brought again 

318
00:19:30,880 --> 00:19:36,840
his brother Lot and his goods, 
and the women also, and the 

319
00:19:36,840 --> 00:19:40,000
people. 
So when we read verse #12 how 

320
00:19:40,000 --> 00:19:45,720
they took Lot and all his goods,
our minds are left lingering on 

321
00:19:45,880 --> 00:19:51,800
Lot and his predicament and what
he had done, what he has chose 

322
00:19:52,080 --> 00:19:56,320
thus far in this story. 
But when we get to verse #13 our

323
00:19:56,320 --> 00:19:59,960
attention is turned from Lot now
to Abram. 

324
00:20:00,000 --> 00:20:02,280
All right. 
Not just Abram. 

325
00:20:02,680 --> 00:20:08,680
But there is a contrast here now
between the captured Sodom and 

326
00:20:08,680 --> 00:20:13,720
the plain of memory that Abram 
had chose that isn't captured, 

327
00:20:14,280 --> 00:20:19,640
that isn't decimated, that he 
went and resorted to after Law 

328
00:20:19,640 --> 00:20:25,040
had his first choice of what he 
desired, and what he wanted for 

329
00:20:25,040 --> 00:20:28,160
that matter. 
It reverts in contrast, the 

330
00:20:28,160 --> 00:20:33,920
plain of memory again, this 
place that Abram also built 

331
00:20:33,920 --> 00:20:37,200
another altar. 
Because again, if we back up 

332
00:20:37,200 --> 00:20:39,600
again, when we look at what's 
captured, what wasn't, we're 

333
00:20:39,600 --> 00:20:44,280
looking at a man who went to a 
place alterless and a man that 

334
00:20:44,280 --> 00:20:47,360
went to a place and constructed 
an altar. 

335
00:20:48,120 --> 00:20:52,320
Right now they are in totally 
different flip flop sides of the

336
00:20:52,320 --> 00:20:54,920
coin. 
But no, this is the first 

337
00:20:54,920 --> 00:21:02,960
mention of Abram as Abram, the 
Hebrew, Abram the Hebrew. 

338
00:21:04,080 --> 00:21:06,200
And I know a lot of times we 
talk about the Scripture, we 

339
00:21:06,200 --> 00:21:09,000
talk about the Israelites. 
Sometimes we call them Hebrews, 

340
00:21:09,000 --> 00:21:11,320
the Hebrews. 
And when we do, we're really 

341
00:21:11,320 --> 00:21:13,960
talking to them about like a 
nation, right? 

342
00:21:14,120 --> 00:21:18,480
The Hebrews, the nation of 
Israelites, the Hebrews. 

343
00:21:18,880 --> 00:21:22,640
But we can't be talking about a 
nation right here because the 

344
00:21:22,640 --> 00:21:25,640
only one man here right now, 
he's had no children. 

345
00:21:25,840 --> 00:21:28,280
There's been no many 
descendants, all right. 

346
00:21:28,280 --> 00:21:33,000
They did not exist at the time, 
but it was used for just a 

347
00:21:33,040 --> 00:21:38,120
solitary person, Abram, the 
Hebrew, much like today, that 

348
00:21:38,120 --> 00:21:41,720
you would use another word for 
somebody almost as a nickname. 

349
00:21:42,400 --> 00:21:44,640
You know, there's no big ears 
over there. 

350
00:21:45,640 --> 00:21:49,760
You know, whatever 
characteristic it is that puts a

351
00:21:49,760 --> 00:21:52,760
thumbprint on someone's life and
they have a nickname. 

352
00:21:53,160 --> 00:21:55,920
You know, my dad has nicknames 
for all of us kids. 

353
00:21:56,240 --> 00:22:04,400
You know, it's Erde or Jean. 
It's Poo, Robert Eckerdon, Fuzzy

354
00:22:05,320 --> 00:22:13,360
Susu nickname, The Septuagint, 
which is a Greek translation of 

355
00:22:13,360 --> 00:22:16,320
the Old Testament, which goes 
back hundreds of years. 

356
00:22:16,320 --> 00:22:19,360
Even before some of the things 
that we have that our Bibles are

357
00:22:19,360 --> 00:22:24,680
translated from translates the 
Hebrew, that word as the man 

358
00:22:24,680 --> 00:22:31,640
from the other side, the man 
from the other side because 

359
00:22:31,680 --> 00:22:37,720
Abram is different. 
Abram is separated. 

360
00:22:38,560 --> 00:22:43,120
Abram has set himself apart. 
He doesn't belong to the old 

361
00:22:43,120 --> 00:22:49,080
Sodom and Gomorrah world system 
as the Lot had, not Sodom, not 

362
00:22:49,080 --> 00:22:52,240
as a Lot has chosen. 
Remember Abram, Yes, he had his 

363
00:22:52,240 --> 00:22:55,600
roots in adultery. 
His father did, he did, his 

364
00:22:55,600 --> 00:22:58,000
family did. 
But remember, he separated 

365
00:22:58,000 --> 00:23:01,520
himself from Earth. 
He separated himself from his 

366
00:23:01,520 --> 00:23:04,480
household. 
He separated himself from his 

367
00:23:04,480 --> 00:23:07,840
family, both place and people. 
We're talking about someone that

368
00:23:07,840 --> 00:23:12,280
is a man from the other side and
someone came to Abram and they 

369
00:23:12,280 --> 00:23:15,440
informed him they wanted him to 
know what happened to Sodom and 

370
00:23:15,440 --> 00:23:19,280
Gomorrah, predominantly what 
happened to Lot, his nephew. 

371
00:23:19,480 --> 00:23:22,080
And Abram. 
He has the confederacy of of 

372
00:23:22,080 --> 00:23:26,440
cities too, that he's kind of 
got in good graces with and they

373
00:23:26,440 --> 00:23:29,920
form a confederacy together that
he lives around. 

374
00:23:30,120 --> 00:23:34,480
And upon hearing the news of his
nephew Lot, the Bible says that 

375
00:23:34,480 --> 00:23:36,560
Abram, and I think this is 
important. 

376
00:23:36,840 --> 00:23:41,520
Abram armed his trained 
servants. 

377
00:23:42,200 --> 00:23:49,640
The Bible says there were 318 
trained men that was born in his

378
00:23:49,720 --> 00:23:53,320
own house. 
They were trained servants. 

379
00:23:53,520 --> 00:23:57,120
But at this moment in time of 
hearing what happened, Abram 

380
00:23:57,120 --> 00:24:01,280
arms his trained. 
Let me say like this, Abram 

381
00:24:01,360 --> 00:24:07,240
weaponized his trained servants.
Let me tell you sometimes what 

382
00:24:07,240 --> 00:24:10,720
we get wrong. 
Today we weaponize untrained 

383
00:24:10,720 --> 00:24:21,080
ones. 
We, we put things in people's 

384
00:24:21,080 --> 00:24:25,280
hands that they don't even know 
how to function with what's been

385
00:24:25,280 --> 00:24:29,160
given to them. 
And sometimes we cut the legs 

386
00:24:29,160 --> 00:24:31,600
off of them and like, shame on 
you. 

387
00:24:32,120 --> 00:24:35,240
No, it's shame on us. 
They never been trained. 

388
00:24:37,880 --> 00:24:44,120
But Abram put he armed his 
trained his trained servants. 

389
00:24:44,600 --> 00:24:46,880
Amen. 
He note, though, this is 

390
00:24:46,880 --> 00:24:49,640
important. 
It's not that he heard the news 

391
00:24:49,640 --> 00:24:54,480
and then he trained them. 
It's not that he heard of this 

392
00:24:54,480 --> 00:24:56,640
great calamity says all right, 
boys, let's go in training for 

393
00:24:56,640 --> 00:24:58,920
the next six weeks and then 
we'll I tell out here, we'll do 

394
00:24:58,920 --> 00:25:01,760
something about this. 
No, that wasn't the mindset of 

395
00:25:01,760 --> 00:25:03,680
Abram. 
He wasn't scrambling to prepare 

396
00:25:03,680 --> 00:25:05,920
for the battle. 
He already had men that were 

397
00:25:05,920 --> 00:25:08,200
trained. 
They just need to be armed. 

398
00:25:08,440 --> 00:25:11,280
All right. 
He didn't allow his opponents to

399
00:25:11,520 --> 00:25:15,480
to to have all of this victory 
that had came and followed them 

400
00:25:15,480 --> 00:25:21,080
to intimidate him or intimidate 
the success of his trained men. 

401
00:25:21,080 --> 00:25:25,840
No, Abram had a forethought. 
He he might just be sitting in 

402
00:25:25,840 --> 00:25:26,960
the city. 
He said, you know what? 

403
00:25:27,240 --> 00:25:28,880
We seem to have this 
confederacy. 

404
00:25:28,880 --> 00:25:31,360
Everything seems to be well, 
everything things fine. 

405
00:25:31,600 --> 00:25:34,040
But you know what, he understood
he didn't live in the perfect 

406
00:25:34,040 --> 00:25:37,960
world that although there may be
no battle today, there could be 

407
00:25:37,960 --> 00:25:40,480
a battle tomorrow. 
And so I'm not going to wait 

408
00:25:40,880 --> 00:25:43,800
until the battle comes to us to 
get ready. 

409
00:25:43,960 --> 00:25:48,080
I'm going to ready men now pre 
adventure when there is a 

410
00:25:48,080 --> 00:25:51,040
battle, which there will be if 
you live this life, when there 

411
00:25:51,040 --> 00:25:54,240
is a battle in the future, we're
not trying to figure it out. 

412
00:25:54,360 --> 00:25:57,520
We got it figured out. 
All we got to do is arm the 

413
00:25:57,520 --> 00:26:00,760
people that are trying. 
Well, let me tell you something.

414
00:26:01,480 --> 00:26:04,480
The days that we are living in, 
this thing's not getting better.

415
00:26:04,480 --> 00:26:06,840
It's getting worse. 
And it shall be. 

416
00:26:06,960 --> 00:26:10,120
You know where we need to be in 
preparation mode now. 

417
00:26:10,400 --> 00:26:12,680
Don't wait for the battle to 
come to you. 

418
00:26:13,000 --> 00:26:16,720
Prepare for the battle now. 
Be prepared now so that when the

419
00:26:16,720 --> 00:26:20,960
hour comes, all we got to do is 
put the Armory into your hands 

420
00:26:21,200 --> 00:26:22,960
of trained men. 
Trained women. 

421
00:26:23,160 --> 00:26:25,200
Don't don't, don't start. 
Well, you know, it's getting 

422
00:26:25,200 --> 00:26:26,640
real bad. 
I'm start going to put some of 

423
00:26:26,640 --> 00:26:29,240
this word in my heart, my mind. 
I'm going to start reading my 

424
00:26:29,240 --> 00:26:31,320
Bible now. 
I'm going to start understanding

425
00:26:31,320 --> 00:26:32,400
what's going on. 
No, no, no. 

426
00:26:32,600 --> 00:26:35,840
Don't you wait until we're on 
the verge of a peace treaty that

427
00:26:35,840 --> 00:26:39,040
will reveal the Antichrist to 
start putting that self inside 

428
00:26:39,040 --> 00:26:40,960
of you. 
You become a trained person. 

429
00:26:40,960 --> 00:26:44,440
Now you read that, you invest, 
that you hide it upon your heart

430
00:26:44,600 --> 00:26:47,840
so that then we can just 
weaponize a people that's 

431
00:26:47,840 --> 00:26:53,440
already trained don't want the, 
we don't want the the tail 

432
00:26:53,440 --> 00:26:55,360
wagging the dog. 
We want the dog wagging the 

433
00:26:55,360 --> 00:27:01,400
tail, see with that. 
But we're not being proactive, 

434
00:27:01,400 --> 00:27:05,080
we're being reactive. 
We do that with a lot of things 

435
00:27:05,080 --> 00:27:07,320
in our life, right? 
Then we start praying hard when 

436
00:27:07,320 --> 00:27:11,520
troubles come, that's reactive. 
How about preparing with prayer 

437
00:27:11,520 --> 00:27:13,840
just in your life so that when 
the problem comes, you've 

438
00:27:13,840 --> 00:27:18,120
already been trained. 
Don't allow the problem have to 

439
00:27:18,120 --> 00:27:27,040
be your trainer for prayer. 
Trained men not going to be 

440
00:27:27,040 --> 00:27:29,520
intimidated. 
But I mean, listen, if he had a 

441
00:27:29,520 --> 00:27:32,200
bunch of trained individuals, 
you realize how intimidated they

442
00:27:32,200 --> 00:27:37,360
could have been by the trail of 
victory of the other kings, huh?

443
00:27:37,880 --> 00:27:40,360
If they didn't know how to 
stand, if they didn't know how 

444
00:27:40,360 --> 00:27:43,200
to March, if they didn't know 
how, if they didn't know any of 

445
00:27:43,200 --> 00:27:45,280
that, you realize how 
intimidated they could have 

446
00:27:45,280 --> 00:27:47,600
been? 
Their battle would have almost 

447
00:27:47,600 --> 00:27:50,080
been over before it was even 
started because no one would 

448
00:27:50,080 --> 00:27:52,320
want to go. 
They'd have no sense of 

449
00:27:52,320 --> 00:27:55,880
confidence because there'd been 
no trading in order to instill 

450
00:27:55,880 --> 00:27:59,160
that confidence in them. 
You give somebody a gun for the 

451
00:27:59,160 --> 00:28:00,400
first time that's never held a 
gun. 

452
00:28:00,400 --> 00:28:03,840
And they're kind of like, huh. 
Yeah. 

453
00:28:04,040 --> 00:28:06,480
But you give it to someone 
that's done this for 30 and 40 

454
00:28:06,480 --> 00:28:08,600
years, honey, they know exactly 
what they're doing. 

455
00:28:08,600 --> 00:28:09,920
They tear that thing apart, put 
it back. 

456
00:28:10,440 --> 00:28:12,080
Why? 
Because they've been trained, 

457
00:28:14,440 --> 00:28:16,520
huh? 
Listen, I don't want you all 

458
00:28:16,520 --> 00:28:19,240
fumbling around with the 
Apostolic doctrine just because 

459
00:28:19,240 --> 00:28:20,640
something came up and you need 
it. 

460
00:28:21,480 --> 00:28:23,320
We're going to teach it on 
Wednesday nights and on Sunday 

461
00:28:23,320 --> 00:28:24,840
mornings. 
Hopefully you'll get it so that 

462
00:28:24,840 --> 00:28:27,880
whenever the opportunity comes 
and you need it, you're not 

463
00:28:27,880 --> 00:28:33,560
fumbling around. 
Amen. 

464
00:28:34,760 --> 00:28:38,240
Why have glory? 
This was a challenging chapter. 

465
00:28:38,240 --> 00:28:39,280
Just deal with me here a little 
bit. 

466
00:28:40,920 --> 00:28:44,360
So he's he's, he's weaponizing, 
he's weaponizing these men. 

467
00:28:44,680 --> 00:28:48,120
And I believe God honors, I 
believe God honors readiness. 

468
00:28:48,120 --> 00:28:51,080
He honors discipline and 
discipleship. 

469
00:28:52,120 --> 00:28:54,560
One of his calls of New 
Testament scripture is that they

470
00:28:54,560 --> 00:28:56,360
would make disciples. 
You know what that is? 

471
00:28:56,560 --> 00:28:59,960
Training. 
That's training. 

472
00:29:00,680 --> 00:29:03,400
Now, the 318 that don't seem 
like a massive number, but it's 

473
00:29:03,400 --> 00:29:08,840
a faithful number of people that
went through the process, went 

474
00:29:08,840 --> 00:29:12,280
through, if you will, the 
program that Abram had for them 

475
00:29:12,280 --> 00:29:19,440
to be from untrained to trained.
So Abrams trained men, no doubt,

476
00:29:19,880 --> 00:29:23,760
and along with some of those of 
this confederacy that Abram is a

477
00:29:23,760 --> 00:29:29,040
part of, they went in pursuit of
these other kings. 

478
00:29:29,560 --> 00:29:35,440
They are chasing these 4 kings 
from the eastern region and they

479
00:29:35,440 --> 00:29:38,040
have started now here, they're 
in the plain of Jordan. 

480
00:29:38,040 --> 00:29:40,560
Now they're S here. 
They're they're in the plain of 

481
00:29:40,560 --> 00:29:42,400
Jordan. 
They're at the South end of the 

482
00:29:42,400 --> 00:29:44,160
Jordan. 
They're they're down here by the

483
00:29:44,160 --> 00:29:48,760
Dead Sea and they chased him. 
Look at the Bible says all the 

484
00:29:48,760 --> 00:29:54,040
way up toward Dan. 
Now this place is going to be 

485
00:29:54,040 --> 00:29:57,120
called Dan later in Scripture. 
But Moses is able to piece this 

486
00:29:57,120 --> 00:30:00,920
together and give us a little 
Intel early here because there's

487
00:30:00,920 --> 00:30:03,320
the popular saying in Scripture.
Well, they went from Dan to 

488
00:30:03,320 --> 00:30:05,800
Beersheba. 
Well, that meant from north to 

489
00:30:05,800 --> 00:30:09,560
South of Israel. 
Dan was the northernmost point 

490
00:30:09,560 --> 00:30:12,640
in Israel. 
These guys have been down South 

491
00:30:12,640 --> 00:30:16,200
in Israel around the Dead Sea, 
and they have pursued them all 

492
00:30:16,200 --> 00:30:19,520
the way almost to the 
northernmost part of the land of

493
00:30:19,560 --> 00:30:22,320
318. 
And whatever else they had a 

494
00:30:22,320 --> 00:30:26,000
part of this confederacy have 
chased them to the northernmost 

495
00:30:26,000 --> 00:30:29,520
part of the promised land. 
And Abram pursues the enemy. 

496
00:30:29,680 --> 00:30:31,920
And this gets me. 
Even the Bible says they were. 

497
00:30:32,120 --> 00:30:35,320
They even did this at night, 
says they did it. 

498
00:30:35,320 --> 00:30:40,080
And even at night he divided his
forces and at night he defeated 

499
00:30:40,080 --> 00:30:42,360
them. 
And he retrieves a lot. 

500
00:30:42,360 --> 00:30:45,360
He gets his nephew back, He gets
his family back. 

501
00:30:45,480 --> 00:30:48,160
He gets the people of these 
other cities back and their 

502
00:30:48,160 --> 00:30:51,120
goods and all these goods back. 
But here's the fact of the 

503
00:30:51,120 --> 00:30:54,200
matter, concerning Moses or not 
Moses, we're not there yet. 

504
00:30:54,560 --> 00:30:55,480
Amen. 
That's Exodus. 

505
00:30:55,840 --> 00:30:58,720
But nonetheless, here's the 
motivation of Abram. 

506
00:30:58,960 --> 00:31:02,400
His motivation wasn't gain like,
oh, I'm going to get all these 

507
00:31:02,400 --> 00:31:04,120
spoils. 
Yeah, we're going to get 

508
00:31:04,120 --> 00:31:06,600
everything that they took, plus 
we're going to get the spoils 

509
00:31:06,600 --> 00:31:08,720
from these kings. 
That wasn't his motivation. 

510
00:31:08,840 --> 00:31:16,200
His motivation was rescue. 
It wasn't goods. 

511
00:31:16,720 --> 00:31:20,560
It was rescue. 
Get the people. 

512
00:31:21,240 --> 00:31:26,440
Get my nephew back because in 
reality, here's a man remember 

513
00:31:26,440 --> 00:31:28,400
he's on that growth trajectory 
and process. 

514
00:31:28,400 --> 00:31:31,160
He's he's growing in his 
relationship with God. 

515
00:31:31,360 --> 00:31:35,360
And I believe this is a telltale
sign of a man whose heart who is

516
00:31:35,360 --> 00:31:40,120
desiring to walk with God. 
It's not about the goods, it's 

517
00:31:40,120 --> 00:31:44,680
about the people. 
And he uses his strength to save

518
00:31:45,240 --> 00:31:49,240
and not to self-serve himself 
with just put more riches up on 

519
00:31:49,240 --> 00:31:53,880
the riches that he already had. 
Now look, let's continue in 

520
00:31:53,880 --> 00:31:59,400
verse #17 here, all right? 
I've turned a page here in my 

521
00:31:59,400 --> 00:32:03,920
Bible, got all wound up up here,
then got us in Samuel. 

522
00:32:03,920 --> 00:32:10,360
We're not that far yet. 
Verse #17 And the king of Sodom 

523
00:32:10,360 --> 00:32:12,760
went out to meet him after his 
return. 

524
00:32:12,760 --> 00:32:17,080
So this is, this is Abram coming
back home to the plains, to the 

525
00:32:17,080 --> 00:32:19,800
area of the plains of Jordan, 
bringing Lot and those back home

526
00:32:20,360 --> 00:32:22,280
and the king of Sodom on their 
trip down. 

527
00:32:22,280 --> 00:32:26,480
The king of Sodom went out to 
meet him after his return from 

528
00:32:26,480 --> 00:32:31,360
the slaughter of Chederla Omur 
and of the kings that were with 

529
00:32:31,360 --> 00:32:35,680
him at the valley of Shiva, 
which is the King's Dale. 

530
00:32:37,000 --> 00:32:42,200
And Melchizedek, king of Salem, 
brought forth bread and wine, 

531
00:32:42,480 --> 00:32:45,040
and he was the priest of the 
Most High God. 

532
00:32:45,320 --> 00:32:48,840
And he blessed him and said, 
Blessed be Abram of the Most 

533
00:32:48,840 --> 00:32:52,760
High God, possessor of heaven 
and earth, and blessed be the 

534
00:32:52,760 --> 00:32:55,280
Most High God, which have 
delivered thine enemies into 

535
00:32:55,280 --> 00:32:59,280
thine hand. 
And he gave him tithes of all. 

536
00:33:00,240 --> 00:33:06,080
Let's just pause and savor the 
fact that 500 years about, 

537
00:33:06,320 --> 00:33:09,160
before there was ever a law 
about tithing, someone was 

538
00:33:09,160 --> 00:33:15,960
tithing. 
For that matter, let's savor the

539
00:33:15,960 --> 00:33:20,760
fact that pagans even tied to 
their Pagan temples. 

540
00:33:27,480 --> 00:33:33,240
Just save that for a moment. 
And the king of Sodom and verse 

541
00:33:33,240 --> 00:33:37,040
21 and the king of Sodom and 
said unto Abram, Give me the 

542
00:33:37,040 --> 00:33:41,480
persons. 
It's the king of Sodom, give me 

543
00:33:41,480 --> 00:33:46,480
the persons and take the goods 
to thyself, Abram. 

544
00:33:47,360 --> 00:33:51,600
And Abram said to the king of 
Sodom, I have lift up mine hand,

545
00:33:51,600 --> 00:33:55,560
and to the Lord, the Most High 
God, the possessor of heaven and

546
00:33:55,560 --> 00:34:02,520
earth, that I will not take from
a thread even to a shoe latchet,

547
00:34:03,800 --> 00:34:08,199
that I will not take anything 
that is thine, lest thou should 

548
00:34:08,199 --> 00:34:13,600
I say I have made Abram rich, 
save only that which the young 

549
00:34:13,600 --> 00:34:17,080
men have eaten, the portion of 
the men which went with me. 

550
00:34:17,080 --> 00:34:22,520
And there S Cole and Mamrie, let
them take their portion. 

551
00:34:24,960 --> 00:34:26,679
There's a pivot in the story 
here. 

552
00:34:27,600 --> 00:34:30,159
This is the hinge. 
Everything swings on in my 

553
00:34:30,360 --> 00:34:32,520
estimation. 
This is the heart of the whole 

554
00:34:32,520 --> 00:34:39,679
passage right here, because 
after Abram's victory, he's met.

555
00:34:41,000 --> 00:34:47,480
Coming to meet him are two 
vastly different kings that are 

556
00:34:47,480 --> 00:34:50,280
approaching him. 
After his victory. 

557
00:34:50,880 --> 00:34:54,639
There is the king of Sodom that 
approaches Abram. 

558
00:34:55,120 --> 00:34:59,080
And remember whose people 
according to the last chapter, 

559
00:34:59,600 --> 00:35:04,920
were wicked and sinners before 
the Lord exceedingly. 

560
00:35:05,120 --> 00:35:08,920
The Scripture says we have that 
king approaching on one hand, 

561
00:35:09,240 --> 00:35:12,640
and on the other hand we have 
the king of Salem, what would be

562
00:35:12,640 --> 00:35:17,240
known as the king of Jerusalem, 
the king of peace, Melchizedek, 

563
00:35:17,720 --> 00:35:24,840
whose very name Malek Zek means 
king of righteousness. 2 kings, 

564
00:35:25,600 --> 00:35:30,960
2 vastly different kings. 
And so now Abraham is standing 

565
00:35:32,720 --> 00:35:40,160
among 2 kings that are giving 
him two offers, 2 kings with two

566
00:35:40,160 --> 00:35:42,880
offers. 
And Abram has a choice. 

567
00:35:44,480 --> 00:35:48,320
The king of Sodom is saying, 
hey, you retrieved a lot of 

568
00:35:48,320 --> 00:35:52,760
goods that were taken from us. 
You take, you keep those goods. 

569
00:35:54,120 --> 00:35:57,960
Keep as much as those goods that
you want, Abram. 

570
00:35:58,320 --> 00:35:59,760
I mean, you ain't got them 
anyway. 

571
00:36:00,040 --> 00:36:02,080
Keep those goods that you have 
retrieved. 

572
00:36:02,280 --> 00:36:04,800
The only thing I asked for is 
the people. 

573
00:36:08,760 --> 00:36:12,880
Melchizedek comes. 
He offers Abram bread. 

574
00:36:13,600 --> 00:36:16,240
He offers him the fruit of the 
vine. 

575
00:36:16,600 --> 00:36:20,560
He offers him blessing. 
Blessed is Abram of the Most 

576
00:36:20,560 --> 00:36:22,280
High God, the possessor of 
heaven and earth. 

577
00:36:22,280 --> 00:36:25,600
He even blesses the Lord. 
Bless the Lord, bless the God 

578
00:36:25,840 --> 00:36:28,520
the Most High God, the possessor
of heaven and earth. 

579
00:36:28,800 --> 00:36:32,320
And he really doesn't ask for 
anything in return. 

580
00:36:33,680 --> 00:36:35,360
He's giving him bread. 
He's eating through the vine. 

581
00:36:35,360 --> 00:36:39,000
He's giving him blessing. 
Ask for nothing in return. 

582
00:36:39,200 --> 00:36:42,280
And it's in this moment. 
And I would say it wouldn't take

583
00:36:42,280 --> 00:36:44,480
a rocket scientist. 
But you know what? 

584
00:36:44,680 --> 00:36:47,680
The world system and sin and all
that's very deceptive. 

585
00:36:50,280 --> 00:36:52,600
In a moment, Abram has a choice 
to make. 

586
00:36:53,360 --> 00:36:58,160
Do I get all the goods and let 
him have the people, or do I 

587
00:36:58,160 --> 00:37:01,320
receive the bread and the fruit,
the vine and the blessing? 

588
00:37:01,560 --> 00:37:05,120
And he's not even asking for 
anything in return? 

589
00:37:06,560 --> 00:37:09,600
He discerns the difference. 
The reason why I know is because

590
00:37:09,600 --> 00:37:17,040
he turns to Melchizedek and he 
gives, he gives to Melchizedek 

591
00:37:17,680 --> 00:37:23,840
tithes of all. 
One king is really offering a 

592
00:37:23,840 --> 00:37:26,240
compromise. 
You take the goods, I take the 

593
00:37:26,240 --> 00:37:32,880
people, but the other, follow me
here, the bread and the fruit of

594
00:37:32,880 --> 00:37:35,800
the vine. 
He's offering him communion, 

595
00:37:38,240 --> 00:37:45,720
Compromise or communion, Von Rad
observed and said this. 

596
00:37:45,720 --> 00:37:53,040
He said Abraham bows only to 
Machesdek in a story that is 

597
00:37:53,040 --> 00:37:58,440
filled with kings, 5 kings 
against four, this king name, 

598
00:37:58,440 --> 00:38:00,960
that king name, this king name. 
But there's only the bowing, 

599
00:38:00,960 --> 00:38:05,320
there's only the acquiescing, if
you will, to one of those kings.

600
00:38:05,920 --> 00:38:08,320
That's Melchizedek, the king of 
Sodom. 

601
00:38:08,320 --> 00:38:11,440
Again he says give me the 
persons, take the goods thyself.

602
00:38:11,640 --> 00:38:16,560
Literally, that first phrase of 
the Hebrew is give me the souls.

603
00:38:18,480 --> 00:38:20,960
I see that that that just 
changes things a little bit. 

604
00:38:22,840 --> 00:38:24,720
I'm not just talking about 
giving me the flesh and the 

605
00:38:24,720 --> 00:38:30,040
blood and the bones. 
Give me that part of man that 

606
00:38:30,040 --> 00:38:34,920
will live forever. 
Give me that eternal part to the

607
00:38:34,920 --> 00:38:40,880
people. 
Give me the souls or the trout. 

608
00:38:41,280 --> 00:38:46,000
It has been, is, and always will
be the language of the 

609
00:38:46,040 --> 00:38:49,160
adversary. 
There's only he's, I don't know 

610
00:38:49,160 --> 00:38:52,880
if you realize this, but he's 
really after the same thing that

611
00:38:52,880 --> 00:38:56,680
the Church should be after, and 
that's souls. 

612
00:38:57,720 --> 00:38:59,960
And so the language of the enemy
is still the same. 

613
00:39:01,000 --> 00:39:05,760
You take whatever goods you want
to take, even personally for you

614
00:39:05,760 --> 00:39:09,360
sometimes it's like Raven. 
You take whatever you want of 

615
00:39:09,360 --> 00:39:13,960
this world of Sodom. 
Just let me have your soul. 

616
00:39:15,640 --> 00:39:19,440
You can have the riches, you can
have the notoriety, you can have

617
00:39:19,440 --> 00:39:22,480
the fame, you can have whatever 
it is that you desire. 

618
00:39:22,680 --> 00:39:26,280
Just let me have the soul. 
You, You, because you can't have

619
00:39:26,280 --> 00:39:29,720
the goods in your soul. 
But you, if you take the goods, 

620
00:39:29,960 --> 00:39:32,840
I get the soul. 
It is the language of the enemy,

621
00:39:32,920 --> 00:39:37,160
and it always has been. 
He is wanting the souls of 

622
00:39:37,440 --> 00:39:41,560
humanity, folks. 
If he wants the souls of 

623
00:39:41,560 --> 00:39:46,800
humanity, how much more? 
How much more should the Mother,

624
00:39:47,280 --> 00:39:55,920
the bride of Christ, want the 
souls of the people? 

625
00:39:58,760 --> 00:40:02,360
This isn't a battle over getting
the bankers and the engineers 

626
00:40:02,360 --> 00:40:04,760
and the doctors. 
It's not a battle over that. 

627
00:40:04,960 --> 00:40:07,720
But behind every banker, an 
engineer and a doctor is a soul.

628
00:40:09,760 --> 00:40:13,160
Yes, it's about getting those 
that are are on the on the on 

629
00:40:13,160 --> 00:40:16,600
the poorest section of town. 
It's about those that don't have

630
00:40:16,600 --> 00:40:18,440
proper living conditions. 
Why? 

631
00:40:18,440 --> 00:40:23,440
Because it's the soul haven't 
like I don't I don't you you 

632
00:40:23,440 --> 00:40:27,040
keep the goods. 
You keep the goods. 

633
00:40:27,400 --> 00:40:29,920
He says I don't I don't I don't 
want a thread. 

634
00:40:30,040 --> 00:40:33,360
I don't want a shoe latch it. 
I don't want anything from you 

635
00:40:33,360 --> 00:40:35,320
Sodam. 
I don't want anything for you 

636
00:40:35,320 --> 00:40:38,320
pre adventure. 
You go away and say that I'm the

637
00:40:38,320 --> 00:40:41,280
one that made Abram rich. 
I'm the one that brought him to 

638
00:40:41,280 --> 00:40:44,160
his place of status. 
I'm the one we understand in 

639
00:40:44,160 --> 00:40:48,280
scripture Lord that the Bible 
even says and Mchezdek even 

640
00:40:48,280 --> 00:40:52,040
pointed it out that it was the 
Lord that gave Abram the victory

641
00:40:52,040 --> 00:40:55,640
even that he got in this battle.
Abram says I don't want I don't 

642
00:40:55,640 --> 00:40:59,360
want some some Sodom saying I 
made you what you are not 

643
00:40:59,360 --> 00:41:02,160
brought you to where you're at 
folks, let me tell you your 

644
00:41:02,160 --> 00:41:05,880
adversary just wants to have you
or his hand over your fist to 

645
00:41:05,880 --> 00:41:08,040
tell you he's brought you to 
this place in life. 

646
00:41:08,200 --> 00:41:11,400
You have what you have because 
you paid attention to him and 

647
00:41:11,560 --> 00:41:14,920
and you you invested in the no, 
no, no, no, no, I'm here to tell

648
00:41:14,920 --> 00:41:18,840
you today I am what I am because
I am whose I am. 

649
00:41:19,120 --> 00:41:22,600
I belonging to the Lord today. 
It is by his hand. 

650
00:41:22,600 --> 00:41:25,560
We are where we are. 
I've got what I've got. 

651
00:41:25,880 --> 00:41:28,200
I'm living like I'm living. 
I don't want to. 

652
00:41:28,200 --> 00:41:32,600
By no means not a thread or a 
shoe latchet to be able to tell 

653
00:41:32,600 --> 00:41:38,280
the world or hell that they made
me what I am or they enriched my

654
00:41:38,280 --> 00:41:42,160
life 1000 times. 
No, I'm not going to take one 

655
00:41:42,160 --> 00:41:44,320
iota. 
I'm not going to take one 

656
00:41:44,320 --> 00:41:46,480
compromise. 
I'm not going to take one. 

657
00:41:48,240 --> 00:41:52,320
You're not going to have that 
voice in my life, not even a 

658
00:41:52,720 --> 00:42:07,280
thread. 
Not even a thread. 

659
00:42:13,040 --> 00:42:16,160
So you can have your 
possessions, your success, your 

660
00:42:16,280 --> 00:42:21,080
whatever image of blessing as 
long as he can have the souls 

661
00:42:21,880 --> 00:42:28,080
and a lot of people have sowed 
their soul for goods. 

662
00:42:33,750 --> 00:42:38,190
Picture Sodom really is a in 
essence somewhat of a satanic 

663
00:42:38,190 --> 00:42:41,750
system because it's souls are 
for sale right for exchange, the

664
00:42:41,750 --> 00:42:46,470
bargaining tool. 
But did not Jesus himself say 

665
00:42:46,470 --> 00:42:53,390
New Testament scripture? 
What does it profit a man if he 

666
00:42:53,390 --> 00:43:01,640
gained the whole world and lose 
his soul? 

667
00:43:02,520 --> 00:43:09,760
Or what would a man give in 
exchange for his soul? 

668
00:43:11,560 --> 00:43:14,840
But it's littered in Scripture, 
even in the parable of the 

669
00:43:14,840 --> 00:43:21,400
sower, that there would be those
that would enjoy pleasures, and 

670
00:43:21,400 --> 00:43:24,840
the enjoying the pleasures of 
this life would be at the 

671
00:43:24,840 --> 00:43:29,080
expense of choking out the seed 
in the ground. 

672
00:43:29,600 --> 00:43:34,120
In the parable of the soul, 
people selling their souls, as 

673
00:43:34,120 --> 00:43:37,240
Scripture tells us in Timothy, 
that they would be lovers of 

674
00:43:37,240 --> 00:43:45,720
pleasure more than they would be
lovers of God trading eternity. 

675
00:43:45,720 --> 00:43:47,320
Moses said he wasn't going to be
a part of it. 

676
00:43:47,320 --> 00:43:48,800
And I have the right person. 
I'm talking about the right 

677
00:43:48,800 --> 00:43:51,120
person now. 
Moses said he wouldn't be a part

678
00:43:51,120 --> 00:43:53,680
of it. 
He said he would. 

679
00:43:53,760 --> 00:43:57,080
He would trade living in 
Pharaoh's house. 

680
00:43:58,320 --> 00:44:00,800
He would trade living in 
Pharaoh's house with all the 

681
00:44:00,800 --> 00:44:03,480
benefits of Egypt and the 
education of Egypt. 

682
00:44:03,640 --> 00:44:08,320
He would trade all of that. 
He would trade all that because 

683
00:44:08,320 --> 00:44:11,520
he didn't even want just, even 
as just to enjoy even the 

684
00:44:11,520 --> 00:44:13,680
pleasures of sin for a season. 
Why? 

685
00:44:13,840 --> 00:44:17,120
Because he knew the bargaining 
tool and that it's not pleasure 

686
00:44:17,120 --> 00:44:22,280
at no cost. 
It's not pleasure at no 

687
00:44:22,280 --> 00:44:24,720
exchange. 
There's something on the table. 

688
00:44:24,880 --> 00:44:29,720
It's a soul. 
It's a soul. 

689
00:44:32,760 --> 00:44:35,760
So Abram, he, he says the Bible 
says he raises a hand. 

690
00:44:35,760 --> 00:44:38,320
He's not in class, but it's like
swearing an oath. 

691
00:44:39,120 --> 00:44:41,280
He raises his hand. 
I won't have it. 

692
00:44:42,040 --> 00:44:43,880
I will not take a thread. 
I will not take a sandal 

693
00:44:43,880 --> 00:44:46,400
latchet. 
None of this, not the small. 

694
00:44:46,680 --> 00:44:48,960
Do you understand that? 
A thread in a sandal latchet 

695
00:44:48,960 --> 00:44:52,080
that that's really small and 
he's trying to underwrite the 

696
00:44:52,240 --> 00:44:54,960
I'm not going to take even the 
smallest or the tiniest, not the

697
00:44:54,960 --> 00:45:01,080
tiniest of compromise in this. 
I'm not going to allow Sodom to 

698
00:45:01,080 --> 00:45:04,120
write my story. 
I see how it's already trying to

699
00:45:04,120 --> 00:45:11,280
write my nephew's story. 
Look pitch toward the well be 

700
00:45:11,280 --> 00:45:13,440
captured by because that's where
you're dwelling. 

701
00:45:17,360 --> 00:45:23,280
So this, I mean, this is a, this
is the showmanship of integrity 

702
00:45:24,240 --> 00:45:27,560
on Abram's part. 
It's not going to benefit at 

703
00:45:27,560 --> 00:45:30,160
Sodom's hand. 
He's not going to be indebted to

704
00:45:30,160 --> 00:45:35,560
that wicked system, all right. 
And though that's one king, the 

705
00:45:35,600 --> 00:45:38,960
other king he has over here is 
Melchizedek, right? 

706
00:45:39,640 --> 00:45:42,400
And so we're not going into some
deep study on Melchizedek right 

707
00:45:42,400 --> 00:45:44,520
now, all right? 
He's mentioned in Psalms, he's 

708
00:45:44,520 --> 00:45:47,760
mentioned in Hebrews, but here, 
this is his debut, this is like 

709
00:45:47,760 --> 00:45:50,400
first time mentioned. 
We don't see anything about him 

710
00:45:50,400 --> 00:45:53,640
prior to this, All right? 
We haven't seen him before. 

711
00:45:53,680 --> 00:45:56,160
His name means king of 
righteousness. 

712
00:45:56,160 --> 00:46:00,440
He reigns over Salem again, but 
what we would know as Jerusalem 

713
00:46:01,000 --> 00:46:03,160
he reigns over. 
He's the king of righteousness, 

714
00:46:03,160 --> 00:46:06,080
the king of peace. 
And so both of that kind of 

715
00:46:06,080 --> 00:46:09,320
married into one. 
And so this king is quite 

716
00:46:09,320 --> 00:46:12,880
different than than other kings 
in the sense that he's a king, 

717
00:46:12,880 --> 00:46:18,760
but he's also a priest. 
For absolutely, whenever you got

718
00:46:18,760 --> 00:46:22,120
under Levitical law, you didn't 
see a king serve as a priest or 

719
00:46:22,120 --> 00:46:25,000
a priest serve as a king. 
Try to keep those two rows 

720
00:46:25,320 --> 00:46:28,000
separate. 
But Isaiah did prophecy 

721
00:46:28,000 --> 00:46:31,920
concerning the Messiah, Christ 
Jesus, and Isaiah 9, one of the 

722
00:46:31,920 --> 00:46:35,600
titles that was affixed to 
Christ, even among those of 

723
00:46:35,600 --> 00:46:39,760
wonderful counselor, mighty God,
everlasting Father, Prince of 

724
00:46:40,920 --> 00:46:43,520
Peace. 
And the next verse tells us how 

725
00:46:43,520 --> 00:46:47,480
he would rule in justice or in 
righteousness. 

726
00:46:48,080 --> 00:46:52,720
Again, this marriage of peace 
and righteousness. 

727
00:46:52,960 --> 00:46:56,240
You may remember this verse from
Psalms 85 and 10. 

728
00:46:56,240 --> 00:46:59,600
The psalmist says mercy and 
truth are met together. 

729
00:47:00,480 --> 00:47:04,520
Righteousness and peace have 
kissed each other. 

730
00:47:05,760 --> 00:47:08,440
That's what happened in the life
of Christ Jesus. 

731
00:47:08,680 --> 00:47:13,920
Righteousness and peace, king 
and priest came together. 

732
00:47:14,240 --> 00:47:17,280
And so Machesadic brings, 
according here in the scripture,

733
00:47:17,280 --> 00:47:19,520
he brings bread and wine. 
Number one. 

734
00:47:19,680 --> 00:47:24,240
Bread and wine was known as main
staples after a victory has been

735
00:47:24,240 --> 00:47:25,640
won. 
It's like if you have victory, 

736
00:47:25,640 --> 00:47:30,000
it's like red wine for everyone,
bread and fruit of the vine for 

737
00:47:30,000 --> 00:47:32,960
everybody. 
So he is no doubt acknowledging 

738
00:47:32,960 --> 00:47:34,880
the victory that has came to 
Abram. 

739
00:47:35,120 --> 00:47:38,480
But we also know that bread and 
the fruit of the vine is what we

740
00:47:38,480 --> 00:47:42,520
have in the Last Supper. 
That's what we have in the time 

741
00:47:42,520 --> 00:47:46,800
of communion in John 13, and 
also in Corinthians is the 

742
00:47:46,800 --> 00:47:50,360
breaking of the bread, which is 
his body, and the sharing of the

743
00:47:50,360 --> 00:47:52,800
fruit of the vine, which is his 
blood. 

744
00:47:52,960 --> 00:47:56,040
So this may clearly also be 
foreshadowing something still, 

745
00:47:56,040 --> 00:47:59,880
yet you know in the future that 
there's the offering from the 

746
00:47:59,880 --> 00:48:04,400
king of righteousness, the king 
of peace, bread and the fruit of

747
00:48:04,400 --> 00:48:07,000
the vine, if you will, the body 
and the blood. 

748
00:48:07,240 --> 00:48:10,520
And so he blesses Abram, He 
blesses the most high God. 

749
00:48:10,720 --> 00:48:14,960
He acknowledges God even as the 
source of Abraham's victory in 

750
00:48:14,960 --> 00:48:18,080
verse #20 And here's some of the
things we know about 

751
00:48:18,080 --> 00:48:19,600
Melchizedek. 
Again, we're not going to get 

752
00:48:19,600 --> 00:48:22,360
real deep in him because we 
could put a lesson just on 

753
00:48:22,360 --> 00:48:24,400
Melchizedek. 
And I think Hebrews would 

754
00:48:24,400 --> 00:48:27,080
probably be a better place for 
that than than Genesis is. 

755
00:48:27,320 --> 00:48:30,880
But Hebrews chapter #7 verses 
one through 3, the Bible says 

756
00:48:30,880 --> 00:48:34,160
for this Melchizedek, let me set
the stage real quick. 

757
00:48:34,720 --> 00:48:39,440
The book of Hebrews is written 
to Christians who had a 

758
00:48:39,440 --> 00:48:42,200
background of being Jewish and 
they're contemplating whether or

759
00:48:42,200 --> 00:48:47,200
not they should re embrace their
Judaism more so than their 

760
00:48:47,200 --> 00:48:49,640
newfound Christianity that they 
have all right. 

761
00:48:50,000 --> 00:48:53,120
And so as they're struggling 
with this, the, the, the writer 

762
00:48:53,240 --> 00:48:55,760
begins to write about a lot of 
Old Testament things and 

763
00:48:55,760 --> 00:48:58,680
ceremonial things and about how 
those are fulfilled in Christ 

764
00:48:58,680 --> 00:49:00,120
Jesus. 
And so he's given the the 

765
00:49:00,120 --> 00:49:04,720
comparison really between in 
essence, the Judaic system and 

766
00:49:04,720 --> 00:49:07,240
then the Christian system, 
right, and the correlation of 

767
00:49:07,240 --> 00:49:09,320
the two. 
So this sets the stage because 

768
00:49:09,320 --> 00:49:11,520
he's going to talk about 
priesthood and he's going to 

769
00:49:11,520 --> 00:49:13,920
talk about the Levitical 
priesthood, but he's going to 

770
00:49:13,920 --> 00:49:16,720
talk about the priesthood that's
after the order of Melchizedek 

771
00:49:16,720 --> 00:49:19,560
because he was a king priest. 
And so the Bible says for this 

772
00:49:19,560 --> 00:49:23,720
Melchizedek, king of Salem, 
priest of the most high God who 

773
00:49:23,720 --> 00:49:25,200
met Abraham. 
So it's referring back to 

774
00:49:25,200 --> 00:49:29,040
Genesis, Abraham during 
returning from the slaughter of 

775
00:49:29,040 --> 00:49:32,800
the kings and blessed him, to 
whom also Abraham gave a 10th or

776
00:49:32,800 --> 00:49:36,440
the tithe, part of all first 
being by interpretation king of 

777
00:49:36,440 --> 00:49:40,080
righteousness, and after that 
also king of Salem, which is 

778
00:49:40,080 --> 00:49:43,400
king of peace. 
Verse 3, Machesedec is still 

779
00:49:43,400 --> 00:49:46,960
Speaking of without father, 
without mother, without descent,

780
00:49:46,960 --> 00:49:51,640
having neither beginning of days
nor end of life, but made like 

781
00:49:52,080 --> 00:49:56,880
unto the Son of God abideth a 
priest continually. 

782
00:49:57,640 --> 00:50:01,640
What Hebrews is telling us is 
that Melchizedek foreshadowed or

783
00:50:01,640 --> 00:50:04,920
was a type for the New Testament
Christ Jesus. 

784
00:50:06,040 --> 00:50:09,920
Melchizedek was both a king and 
a priest in the row of Christ. 

785
00:50:09,920 --> 00:50:13,720
You see him as the King of kings
and Lord of Lords, but he is 

786
00:50:13,720 --> 00:50:17,320
also being the mediator. 
He is being a in the row of a 

787
00:50:17,320 --> 00:50:19,720
high priest even in his earthly 
ministry. 

788
00:50:19,720 --> 00:50:22,280
He's the one that is forever 
making intercession for the 

789
00:50:22,280 --> 00:50:24,120
Saints. 
That's a priest role. 

790
00:50:24,800 --> 00:50:26,600
So he's serving in both these 
capacities. 

791
00:50:26,960 --> 00:50:30,400
And so this is unheard of 
because in the Levitical, in the

792
00:50:30,400 --> 00:50:32,600
Levitical priest system, this 
did not happen. 

793
00:50:33,000 --> 00:50:36,400
You did not have a little 
vehicle priest who was also the 

794
00:50:36,400 --> 00:50:37,920
king. 
Under the law. 

795
00:50:38,080 --> 00:50:41,920
The priest could not also be the
king, nor could the king be the 

796
00:50:41,920 --> 00:50:43,480
priest. 
That's the reason why whenever 

797
00:50:43,480 --> 00:50:47,080
you see Saul being the king of 
Israel that he got in trouble 

798
00:50:47,080 --> 00:50:50,440
one time, he was supposed to 
wait on Samuel to come and offer

799
00:50:50,440 --> 00:50:51,880
burnt offerings. 
He was going to be there by 

800
00:50:51,880 --> 00:50:54,960
specified time and and Saul 
thought he was running late and 

801
00:50:54,960 --> 00:50:57,880
he'd know what he did. 
He entered the road of priests 

802
00:50:58,080 --> 00:51:00,240
and said we'll all OfferUp the 
burnt offerings and the Lord. 

803
00:51:00,240 --> 00:51:02,760
He got in trouble because he was
king. 

804
00:51:03,160 --> 00:51:07,360
He wasn't supposed to serve in 
the capacity of a priest. 

805
00:51:07,560 --> 00:51:10,360
In the Levitical law. 
They were supposed to stay 

806
00:51:10,520 --> 00:51:13,680
separate. 
But also this whole fact that 

807
00:51:13,680 --> 00:51:16,200
Melchizedek without father, 
without mother, without the sin 

808
00:51:16,200 --> 00:51:18,080
having either beginning the days
or ending the days. 

809
00:51:18,360 --> 00:51:21,280
What they're saying is this, If 
a man was going to serve in the 

810
00:51:21,280 --> 00:51:26,000
Levitical priesthood, he had to 
be able to prove his lineage 

811
00:51:27,120 --> 00:51:30,080
from Aaron. 
You got to be able to prove that

812
00:51:30,360 --> 00:51:32,120
it'll prove his lineage from 
Aaron. 

813
00:51:32,960 --> 00:51:37,040
So you had to verify your Mama, 
you had to verify your daddy, 

814
00:51:37,720 --> 00:51:40,240
you had to verify your family 
tree. 

815
00:51:40,480 --> 00:51:43,320
For that matter, to serve as a 
priest, you at least had to be 

816
00:51:43,320 --> 00:51:46,840
30 years old to start. 
And the extent of that you could

817
00:51:46,840 --> 00:51:50,800
only serve till you was 50. 
But describing that, there is no

818
00:51:50,800 --> 00:51:53,360
literary evidence of Machesdick 
with father and mother. 

819
00:51:53,600 --> 00:51:59,160
There was no qualifications that
said that he was a Levite or 

820
00:51:59,160 --> 00:52:02,240
that he came from a Levite 
family or anything like that. 

821
00:52:02,800 --> 00:52:06,200
So there was nothing to qualify 
or validate any of that. 

822
00:52:06,200 --> 00:52:09,560
There is no record of his 
genealogy, no beginning, no 

823
00:52:09,560 --> 00:52:13,080
ending, but likewise, Jesus 
Christ. 

824
00:52:13,080 --> 00:52:14,720
Well, brother McGee, we have his
genealogy. 

825
00:52:14,720 --> 00:52:17,440
We do. 
We read of it in Matthew, we 

826
00:52:17,440 --> 00:52:21,240
read of it in Mark, we read 
about his genealogy, his mother 

827
00:52:21,240 --> 00:52:25,160
and his father and biological 
dad. 

828
00:52:25,240 --> 00:52:28,520
You know, all the things, so to 
speak, you know, all these 

829
00:52:28,520 --> 00:52:29,560
things. 
We read of that. 

830
00:52:30,320 --> 00:52:33,840
But Jesus too, though, like 
Melchizedek didn't have a 

831
00:52:33,840 --> 00:52:40,480
priestly lineage because he's of
the tribe of Judah, not the 

832
00:52:40,480 --> 00:52:43,360
tribe of Levi. 
And so this is where everything 

833
00:52:43,360 --> 00:52:45,520
shakes up them for New Testament
Christians. 

834
00:52:46,320 --> 00:52:49,640
Here's #1A guy serving as King M
priest. 

835
00:52:49,720 --> 00:52:52,400
And his heritage isn't tied to 
the Levitical priesthood. 

836
00:52:52,600 --> 00:52:55,560
That's so Judaism, it could only
be a priest if you're a Levite. 

837
00:52:55,920 --> 00:52:58,880
But Jesus comes in as a priest 
and he's of the tribe of Judah. 

838
00:52:59,120 --> 00:53:01,240
And that's the reason. 
Then they come in to here, to 

839
00:53:01,480 --> 00:53:05,720
Hebrews, and says he's not after
the order of the Levites, he's 

840
00:53:05,720 --> 00:53:08,560
after the order of Machesdek, 
right? 

841
00:53:08,720 --> 00:53:13,360
Who has no necessarily heritage 
to a Levite, but he's still a 

842
00:53:13,360 --> 00:53:18,520
king and he's still a priest. 
All right, and so Hebrews 

843
00:53:18,520 --> 00:53:19,960
clarifies. 
Then look at it again, 

844
00:53:20,080 --> 00:53:22,560
Melchizedek. 
I like the way well, it's it's 

845
00:53:22,560 --> 00:53:24,720
God, right. 
It's like liking something God 

846
00:53:24,840 --> 00:53:28,800
does goes without saying that 
Melchizedek know how the 

847
00:53:28,800 --> 00:53:33,680
scripture says it in Hebrews was
made like unto the son of God. 

848
00:53:34,200 --> 00:53:38,280
It's not flip-flopped around. 
It doesn't say that Jesus Christ

849
00:53:38,280 --> 00:53:42,560
was like Melchizedek. 
I think that's important. 

850
00:53:43,320 --> 00:53:47,600
This Melchizedek was made like 
unto the Son of God. 

851
00:53:48,160 --> 00:53:52,800
Jesus wasn't pattern after 
Melchizedek as much as in the 

852
00:53:52,800 --> 00:53:56,680
mind of God he made a 
Melchizedek that would follow 

853
00:53:56,680 --> 00:53:58,560
the pattern of the Christ that 
would come. 

854
00:53:59,120 --> 00:54:02,760
Nobody can do that but my God. 
Huh. 

855
00:54:03,200 --> 00:54:06,400
Nope. 
God in his mind already knew 

856
00:54:06,400 --> 00:54:07,840
what he was going to have Christ
do. 

857
00:54:08,440 --> 00:54:11,560
He already knew what that that 
son born in Bethlehem's Manger 

858
00:54:11,560 --> 00:54:13,240
was going to grow up and be king
and priest. 

859
00:54:13,400 --> 00:54:16,720
No lineage to the Levites, but 
the of the tribe of Judah, the 

860
00:54:16,720 --> 00:54:19,240
lion of the tribe of Judah that 
would become the land. 

861
00:54:19,280 --> 00:54:20,760
He already knew all that he 
says. 

862
00:54:20,760 --> 00:54:22,960
I'm just going to give a little 
pattern back here in the Old 

863
00:54:22,960 --> 00:54:26,040
Testament in Genesis, so that 
later whenever I need to, 

864
00:54:26,120 --> 00:54:29,040
whenever I need to explain this 
to God's children, the 

865
00:54:29,040 --> 00:54:33,280
Christians that were Jews, I can
tell them machesedex like like 

866
00:54:33,400 --> 00:54:37,560
Jesus, it seems like he has no 
parentage, no heritage in 

867
00:54:37,560 --> 00:54:40,760
Levites, but it's the eternal 
order that will last forever. 

868
00:54:40,960 --> 00:54:46,040
And so it is with Christ. 
He's still our king and he's 

869
00:54:46,040 --> 00:54:51,440
still our priests, all right. 
And so like Christ, Melchizedek,

870
00:54:51,480 --> 00:54:54,880
he blesses Abraham. 
He blesses him not with goods, 

871
00:54:55,120 --> 00:54:56,680
but with righteousness and 
peace. 

872
00:54:56,880 --> 00:55:04,640
And in turn, Abram gives ties of
all to this king priest with no 

873
00:55:04,640 --> 00:55:08,920
parentage to a Levitical tribe. 
Not again. 

874
00:55:09,160 --> 00:55:12,400
I said it paused earlier just 
because it just made me want to 

875
00:55:12,400 --> 00:55:13,440
stop. 
Again. 

876
00:55:13,440 --> 00:55:18,280
There was no commandment telling
Abram to do this at this time. 

877
00:55:19,040 --> 00:55:23,320
The law didn't yet exist. 
It's not till about 500 years 

878
00:55:23,320 --> 00:55:26,360
later, whenever you get into a 
Sinai and the whole Levitical 

879
00:55:26,360 --> 00:55:28,120
law, that then you'll have a 
law. 

880
00:55:28,280 --> 00:55:31,840
You know what the law says. 
The law, the Levitical law told 

881
00:55:31,840 --> 00:55:34,280
the people to tithe to Levitical
priest. 

882
00:55:37,040 --> 00:55:39,960
He's tithing here. 
No law is telling him to tie. 

883
00:55:40,320 --> 00:55:43,600
He is tithing in response. 
Watch me here. 

884
00:55:43,840 --> 00:55:47,760
He's tithing in response to the 
generosity that he has received 

885
00:55:47,760 --> 00:55:53,000
from Melchizedek and honey, if 
you really want to cut it down 

886
00:55:53,000 --> 00:55:55,960
to the quick of where it's at, 
that's where the very 

887
00:55:55,960 --> 00:55:58,240
fountainhead of tithing really 
should be. 

888
00:55:58,520 --> 00:56:04,680
Not the prescription of your 
scripture, but the understanding

889
00:56:04,680 --> 00:56:07,440
of the generosity that's been 
shown to you by Him. 

890
00:56:15,000 --> 00:56:17,960
You know, there's some things 
that whenever you get in tune 

891
00:56:17,960 --> 00:56:20,360
with God's Spirit, you don't 
need a law for. 

892
00:56:25,280 --> 00:56:27,640
I don't have to have it show me 
in black and light. 

893
00:56:28,480 --> 00:56:32,480
The Spirit inside of me already 
gives evidences to things I need

894
00:56:32,480 --> 00:56:35,480
to do without a law being 
prescribed. 

895
00:56:35,480 --> 00:56:40,400
For He is a law unto me. 
He is the Spirit of the law 

896
00:56:40,400 --> 00:56:44,840
living inside of me. 
He didn't come to do away with 

897
00:56:44,840 --> 00:56:46,200
it. 
The Bible says He came to 

898
00:56:46,200 --> 00:56:49,520
fulfill it and the only one that
did it perfectly and I had that 

899
00:56:49,520 --> 00:56:53,720
perfect law keeper inside of me 
if I've received his spirit. 

900
00:56:54,240 --> 00:56:57,320
So I don't need a black and a 
light and a Article 3 in Section

901
00:56:57,320 --> 00:57:06,440
2 and item B. 
Well look what the scripture 

902
00:57:06,440 --> 00:57:09,600
says, Hebrews 7 verse 4 it says 
now consider I got to move on. 

903
00:57:09,800 --> 00:57:11,080
Shoo. 
I've been dragging my feet, 

904
00:57:11,080 --> 00:57:14,200
haven't I? 
Now consider how great this man 

905
00:57:14,200 --> 00:57:15,960
was. 
Look at that. 

906
00:57:16,560 --> 00:57:19,320
Look at that. 
Now consider how great this man 

907
00:57:19,320 --> 00:57:22,160
wasn't to whom even the 
patriarch Abraham gave 10th of 

908
00:57:22,280 --> 00:57:24,920
the spoils. 
Consider how great of a man this

909
00:57:24,920 --> 00:57:28,320
was for him to do that, our Kent
Hughes wrote. 

910
00:57:28,320 --> 00:57:30,440
And he says this, and he says 
this on the authority of 

911
00:57:30,440 --> 00:57:32,760
culture. 
He said paying ties to another 

912
00:57:32,760 --> 00:57:37,840
was recognition of the other 
superiority and a sign of 

913
00:57:37,840 --> 00:57:42,640
subjugation or subjection to 
that person when they pay 

914
00:57:42,640 --> 00:57:48,040
tithers saying I realize you're 
superior to me and I subject 

915
00:57:48,040 --> 00:57:57,120
myself to you because the Bible 
even says there in Hebrews that 

916
00:57:57,120 --> 00:58:03,120
it is the more the more that is 
blessed the more the one let me 

917
00:58:03,120 --> 00:58:06,560
even find it. 
The more is the less is blessed 

918
00:58:06,560 --> 00:58:10,160
by the more let me find it. 
Look, let's go to Hebrews 

919
00:58:10,160 --> 00:58:13,560
chapter #7 it's right here still
in all of this chapter here 

920
00:58:13,840 --> 00:58:17,400
talking about Melchizedek. 
You know, Hebrews is after 

921
00:58:17,400 --> 00:58:24,840
Matthew, Paul here it is verse 
number 777. 

922
00:58:25,000 --> 00:58:27,600
And without all contradiction, 
the less is blessed of the 

923
00:58:27,600 --> 00:58:32,600
better. 
So the superior blesses the 

924
00:58:32,600 --> 00:58:34,840
less. 
What did Melchizedek come? 

925
00:58:34,840 --> 00:58:38,920
He came with his bread, He came 
with his through the vine, and 

926
00:58:38,920 --> 00:58:43,200
he speaks blessing over Abram. 
Abram recognizes in that moment,

927
00:58:43,440 --> 00:58:47,280
you're superior. 
Here's my tithe, you're superior

928
00:58:47,280 --> 00:58:50,840
and I subject myself to you. 
Let's pause this. 

929
00:58:51,240 --> 00:58:53,800
We could probably do another 
lesson on ties, but let's just 

930
00:58:53,800 --> 00:58:55,200
pause for a moment. 
Take this in. 

931
00:58:57,960 --> 00:58:59,880
Like I said, bring all your ties
in the office, in the 

932
00:58:59,880 --> 00:59:01,640
storehouse. 
When you don't, you rob, you rob

933
00:59:01,640 --> 00:59:07,080
God. 
Let's look at even lack of 

934
00:59:07,080 --> 00:59:17,800
tithing is a subjection issue. 
Lack of tithing is a mix up in 

935
00:59:17,800 --> 00:59:22,600
who's superior issue. 
Note when you failed to tithe, 

936
00:59:22,920 --> 00:59:24,680
you're saying you're more 
superior. 

937
00:59:29,240 --> 00:59:30,440
Now that's a different lesson, 
right? 

938
00:59:30,440 --> 00:59:32,600
Because we could just stay there
and we've already been up here 

939
00:59:32,600 --> 00:59:34,600
54 minutes. 
But I'm just saying, considering

940
00:59:34,600 --> 00:59:38,080
what we have just taken in just 
tonight on these particular 

941
00:59:38,080 --> 00:59:41,040
things. 
So what do we see here? 

942
00:59:41,320 --> 00:59:47,400
I'm I'm hastening too close. 
We see Abram that has been met 

943
00:59:47,400 --> 00:59:50,600
with two kings and he has a 
couple of choices. 

944
00:59:51,400 --> 00:59:55,160
One king rules a wicked city 
full of sinners and he's seeking

945
00:59:55,160 --> 00:59:58,720
more so as to add to the city. 
And we see another man who 

946
00:59:58,720 --> 01:00:02,760
brings bread and and through the
vine and blessing and Abraham in

947
01:00:02,760 --> 01:00:06,040
this moment, he chooses, I say 
it like this communion over 

948
01:00:06,040 --> 01:00:08,560
compromise. 
He bows only. 

949
01:00:08,960 --> 01:00:13,960
Relinquishes only the 
Melchizedek and another thing we

950
01:00:13,960 --> 01:00:16,200
shouldn't forget look what's 
already happened here in this 

951
01:00:16,200 --> 01:00:18,840
chapter. 
The promise of Abram is already 

952
01:00:18,840 --> 01:00:22,360
unveiling what God said he said 
I'll bless you and make you a 

953
01:00:22,360 --> 01:00:27,560
blessing I'll bless those that 
bless you and I'll curse those 

954
01:00:27,600 --> 01:00:30,600
who what's happening right here 
in this chapter. 

955
01:00:31,160 --> 01:00:36,720
There's some people losing 
because they have come against, 

956
01:00:37,480 --> 01:00:41,680
entered in conflict with Abram. 
There's others being blessed. 

957
01:00:41,680 --> 01:00:46,360
That's a part of his confederacy
that's joined in him in a 

958
01:00:46,360 --> 01:00:50,040
positive nature rather than a 
negative nature, blessed with 

959
01:00:50,040 --> 01:00:52,080
blessed. 
And he would curse who he would 

960
01:00:52,080 --> 01:00:53,160
curse. 
Stay with me. 

961
01:00:53,160 --> 01:00:58,120
I'm coming too close. 
So when we start Genesis 14, all

962
01:00:58,120 --> 01:01:00,880
this chaos of war, but it ends 
with very much so clarity. 

963
01:01:00,880 --> 01:01:03,080
There's worship really, that's 
taking place. 

964
01:01:03,280 --> 01:01:06,200
And So what looks like a chapter
of conflict is actually a 

965
01:01:06,200 --> 01:01:11,360
chapter of contrast. 2 kings 
stand before Abram, 2 systems, 2

966
01:01:11,360 --> 01:01:15,440
voices, 2 authors. 
Sodom says give me the souls. 

967
01:01:15,560 --> 01:01:19,480
Salem says take this bread and 
this fruit of the vine. 

968
01:01:19,800 --> 01:01:23,560
All right, so one, one king is 
speaking the language of the 

969
01:01:23,560 --> 01:01:25,320
world. 
The language of the world is all

970
01:01:25,320 --> 01:01:28,320
about transaction, control, 
corruption. 

971
01:01:28,800 --> 01:01:31,440
But the language of the cross is
communion. 

972
01:01:31,440 --> 01:01:36,240
It's peace, it's righteousness. 
So Abram doesn't just win a 

973
01:01:36,240 --> 01:01:42,920
battle, he passes a test. 
I say this. 

974
01:01:43,240 --> 01:01:46,840
I'm waiting my words here. 
He he comes to a place where he 

975
01:01:46,840 --> 01:01:51,720
proves that real victory is not 
measured by what you conquer on 

976
01:01:51,720 --> 01:01:55,080
the battlefield, but what you 
refuse. 

977
01:01:55,080 --> 01:02:03,280
When the enemy offers compromise
and all of this echoes forward 

978
01:02:03,280 --> 01:02:07,160
into eternity, it reminds us 
we're also faced with two 

979
01:02:07,160 --> 01:02:10,440
kingdoms. 
One's asking for the sews. 

980
01:02:10,560 --> 01:02:11,840
They take anything you want. 
All the goods. 

981
01:02:12,120 --> 01:02:15,120
Give me the sews, another one 
that was trying to put blessing,

982
01:02:15,480 --> 01:02:20,240
try to put commune, trying to 
put the bread and the blood in 

983
01:02:20,240 --> 01:02:22,440
our life. 
So I close tonight, let's bow 

984
01:02:22,440 --> 01:02:25,040
our heads, close our eyes. 
I know you folks have been very 

985
01:02:25,040 --> 01:02:27,800
good tonight with me on this 
this journey here. 

986
01:02:28,080 --> 01:02:31,360
But I want to ask you a few 
questions as we as we end here 

987
01:02:31,360 --> 01:02:36,920
tonight. 
Are you living in Sodom system 

988
01:02:36,920 --> 01:02:42,080
or are you bowing before the 
King of Salem tonight? 

989
01:02:43,120 --> 01:02:44,840
Are you trading your soul for 
stuff? 

990
01:02:45,120 --> 01:02:48,720
Is that what you're doing? 
Or are you offering your tithe, 

991
01:02:48,720 --> 01:02:51,320
if you will, of all, to the King
of righteousness? 

992
01:02:51,320 --> 01:02:55,240
Or where are you at in this mode
tonight with these offers that 

993
01:02:55,240 --> 01:02:57,360
are on the table? 
Are you going to be like Abram? 

994
01:02:57,360 --> 01:03:00,440
Are you going to raise your hand
and say I won't even take a 

995
01:03:00,440 --> 01:03:03,320
thread? 
I won't even take a shoe latchet

996
01:03:03,680 --> 01:03:07,000
from Sodom? 
I'm not going to allow the world

997
01:03:07,000 --> 01:03:11,240
to say that it made me rich or 
it made me prosper, so and so 

998
01:03:11,240 --> 01:03:13,320
forth. 
You got to choose tonight. 

999
01:03:13,320 --> 01:03:15,920
You got to choose. 
Is it going to be the compromise

1000
01:03:15,920 --> 01:03:17,320
or is it going to be the 
communion? 

1001
01:03:17,760 --> 01:03:19,800
Is it going to be the 
righteousness or is it going to 

1002
01:03:19,800 --> 01:03:23,120
be some sort of recognition? 
What, what will it be tonight? 

1003
01:03:23,520 --> 01:03:28,760
I urge you, I to pick the Lord. 
I urge you to pick the King of 

1004
01:03:28,760 --> 01:03:32,360
righteousness and the King of 
peace, Amen. 

1005
01:03:32,360 --> 01:03:37,040
The King whose peace passes. 
The Bible says all understanding

1006
01:03:37,040 --> 01:03:40,320
and it can keep our hearts and 
minds in Christ Jesus. 

1007
01:03:40,760 --> 01:03:43,480
Can we begin to talk to our King
tonight? 

1008
01:03:43,480 --> 01:03:45,360
Father, I come to you this 
evening. 

1009
01:03:45,920 --> 01:03:49,360
I pray, O Lord, and I know Lord,
that there are offers on the 

1010
01:03:49,360 --> 01:03:53,560
table every day of our lives. 
There are offers on our table 

1011
01:03:53,560 --> 01:03:58,280
from 2 kingdoms and two kings. 
Lord Jesus God, there is the 

1012
01:03:58,320 --> 01:04:02,560
offer, Lord of the exchange of 
my soul, the exchange of other 

1013
01:04:02,560 --> 01:04:05,640
souls, God for anything that we 
would dare want. 

1014
01:04:05,640 --> 01:04:09,560
It would seem whatever Lord 
money could buy, whatever Lord 

1015
01:04:09,560 --> 01:04:12,040
God reputation and success could
take. 

1016
01:04:12,240 --> 01:04:15,040
Lord, it's on the table. 
It's vying for our attention. 

1017
01:04:15,040 --> 01:04:18,320
But Lord, I understand there's 
another king and Kingdom that's 

1018
01:04:18,320 --> 01:04:20,920
bestowing the bread and 
bestowing the fruit of the vine 

1019
01:04:20,920 --> 01:04:22,800
there. 
He's bestowing everything that, 

1020
01:04:22,960 --> 01:04:26,920
that that will show me, Lord, 
the brokenness, Lord of the body

1021
01:04:26,920 --> 01:04:29,720
and the shedding of the blood 
God that was for the remission 

1022
01:04:29,720 --> 01:04:31,240
of my sins. 
It's blessing. 

1023
01:04:31,440 --> 01:04:34,280
Lord of the Most High up on me, 
the possessor of heaven. 

1024
01:04:34,280 --> 01:04:38,360
Or let me, God not falter, Lord,
in this choice, help me God, to 

1025
01:04:38,360 --> 01:04:41,200
choose wisely. 
Help me, O Lord, to be about my 

1026
01:04:41,200 --> 01:04:43,680
wits. 
I pray, O God, not just do 

1027
01:04:43,680 --> 01:04:46,440
things because it feels good for
the moment. 

1028
01:04:46,520 --> 01:04:49,200
I need to ask myself how will 
this feel for eternity? 

1029
01:04:49,200 --> 01:04:52,960
I pray, O God, today God touches
Lord, as we go our ways, tonight

1030
01:04:53,160 --> 01:04:55,120
God as we ponder, Lord, these 
things. 

1031
01:04:55,120 --> 01:04:59,440
It's a life, it's an offer, it's
a stance of being between 2 

1032
01:04:59,680 --> 01:05:02,680
kings. 
God, we must be diligent Lord 

1033
01:05:02,680 --> 01:05:05,520
and cautious Lord in how we 
choose. 

1034
01:05:05,720 --> 01:05:07,200
God, we want to devote 
everything. 

1035
01:05:07,200 --> 01:05:10,680
Lord, God, that we can to you. 
We want to acknowledge you as 

1036
01:05:10,680 --> 01:05:12,880
the superior. 
We want the Lord to subject our 

1037
01:05:12,880 --> 01:05:16,880
lives to your authority. 
God, every day, every moment. 

1038
01:05:17,040 --> 01:05:20,200
God that we live in the lovely 
name of the Lord Jesus Christ 

1039
01:05:20,200 --> 01:05:25,040
that I pray Hallelujah, the 
church say Amen, Amen. 

1040
01:05:25,040 --> 01:05:26,840
I didn't. 
I really didn't expect to keep 

1041
01:05:26,840 --> 01:05:29,120
you all that long, but I started
talking slow. 

1042
01:05:29,280 --> 01:05:31,880
See if I did that all time 
services would be very long. 

1043
01:05:32,520 --> 01:05:34,280
You better be glad I'm micro 
machine talker. 

1044
01:05:34,880 --> 01:05:36,720
Amen. 
God bless you in Jesus name.

