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To stand with me today we're 
going to try to continue on the 

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journey from a few weeks ago. 
I'm going to turn to Acts 

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chapter #2 here this morning. 
I'm breaking glasses left. 

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I think I've broken like 3 pairs
of glasses in like the last 

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month. 
So my glasses inventory is 

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getting low, so I don't want to 
be left without it. 

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We'll have to get out the Super 
ginormous giant size Bible 

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print. 
I'm not ready to upgrade. 

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Acts chapter #2 verse #37 Few 
weeks ago we talked about things

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you must do. 
We talked about repentance this 

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morning. 
Want to talk about one of the 

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things that you must do? 
You must be baptized. 

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Acts 2, verse 37 Now when they 
heard this, they were pricked in

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their heart, and said unto 
Peter, and to the rest of the 

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apostles, men and brethren, what
shall we do? 

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Then Peter said unto them, 
Repent and be baptized everyone 

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of you in the name of Jesus 
Christ, for the remission of 

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sins, and ye shall receive the 
gift of the Holy Ghost. 

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I wanted to be clear today that 
as I talk about baptism, I'm not

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talking about some sign of you 
joining the first Apostolic 

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Church, because that's not what 
baptism is around here. 

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It's not about joining the first
Apostolic Church, for that 

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matter. 
Baptism is a part of of that 

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formula or that plan that really
gets you born into the church, 

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right into the church. 
I'm not talking about some a 

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sign that's saying, well, I've 
been saved. 

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And this is an indication that 
I've been saying, no, it's not 

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what the Bible teaches us. 
The Bible teaches us that it is 

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a cog in the wheel toward 
salvation, right, Amen. 

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And so I want to talk about that
today. 

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Father, I come to you, I thank 
you, Lord, for your goodness. 

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I thank you, Lord Jesus, for 
your people not to thank you, 

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Lord, for your word that is 
forever settled in heaven. 

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The grass may wither and the 
flower may fade, but the word of

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God will stand. 
I pray, O God, we're thankful 

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for that word and it is the 
Lord, the very Lord, origin and 

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point of origin. 
Lord, for what we speak about 

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today, the lovely name of Jesus 
Christ, I pray Amen. 

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Everybody say Amen, Amen. 
You may be seated in Jesus name.

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Things you must do, you must be.
You must be baptized, and I say 

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must this morning, because even 
in John 3, whenever Jesus had 

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His dialogue with Nicodemus 
there, and Nicodemus was 

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wondering what a person must do 
in order to enter or see heaven,

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the Lord told him that he must 
be born again. 

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And he broke that down a little 
further in John three, that he 

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must be born of the water and 
the Spirit. 

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He told him. 
Then he followed that up again 

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with the fact ye must be born 
again, and part of that born 

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again experience is being 
baptized in Acts chapter #2 just

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kind of so that we understand 
who it is that needs to be 

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baptized today in Acts 2. 
Peter, on the day of Pentecost, 

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had a mixed crowd of people that
he was speaking to. 

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There were all kinds of people, 
samplings of people from 

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different nations and places 
that had joined together at this

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feast called Pentecost. 
As it often happened, people 

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were gathering all around. 
As a matter of fact, the city of

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Jerusalem would increase its 
population many times over 

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because of the number of people 
that had gathered together for 

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this particular feast. 
Just a little sampling of the 

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people that you can read up in 
Acts chapter #2 The Bible tells 

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us there were people of the 
Parthians that were there, the 

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Medes, the Elamites, dwellers in
Mesopotamia, Judea, Cappadocia, 

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Pontus, and Asia. 
Just a sampling of some of the 

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people that are there, and you 
can even find others in Acts 

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chapter #2 But he told them this
people that are gathered, these 

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variety of people were gathered.
He told them that every one of 

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them must be baptized. 
And so right away we understand 

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that this just wasn't for those 
at Jerusalem, but it was for 

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everyone that was there. 
There were different sects of 

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people, different, different 
races of people that were 

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gathered together here at 
Jerusalem. 

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And he told them that they must 
be baptized. 

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As a matter of fact, before this
day of Pentecost, before Jesus 

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ever ascended, after his death, 
burial and resurrection, before 

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he ever ascended into the 
heavens, he told his 11 

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disciples, people that he had 
walked with and talked with and 

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taught, and those who'd seen him
do several miracles. 

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He told them in Matthew 28 that 
they were to teach all nations 

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baptizing them. 
And the them refers back to who 

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the all nations baptizing all 
nations in the name. 

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And so we see early on in the 
book of Acts that the Jews were 

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baptized, and we would seem to 
that, but we also see, like in 

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Acts chapter #8 that the Bible 
tells us that the Samaritans 

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were baptized people who were 
considered half Jew and half 

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Gentile. 
We also read there that Philip 

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had a wonderful conversation 
with the Ethiopian eunuch, and 

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he began to preach to him. 
Jesus, he said, starting really 

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from the book of Isaiah. 
He preached Jesus to him. 

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And after it was all said and 
done, that Ethiopian eunuch also

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was baptized. 
Here's water, he said. 

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What death hindereth me from 
being baptized in Acts chapter 

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#10 it's there that we read of 
Cornelius of the Italian band, a

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Gentile, that he and his 
household also are baptized Jew,

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Samaritan, Gentile. 
We're getting many, many 

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different nations and people 
groups that are being involved 

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in this. 
So Peter tells us that we should

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repent and be baptized. 
Everyone of you, in the name of 

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Jesus Christ, everybody say for,
for the remission of sins. 

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That word for is important. 
That word for is a preposition 

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that means to or into a place, 
time, or purpose. 

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Whenever you're baptized in the 
name of Jesus Christ, you're 

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baptized with a purpose and the 
purpose comes after the four. 

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It is for or the purpose of the 
remission of of sins. 

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And if that be the case this 
morning, if baptism is for the 

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remission, which is just a fancy
word for removal, if it is for 

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the removal of sins, if that be 
the case, then that tells me 

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that anyone and everyone that is
a Sinner needs to be baptized 

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because the only way that your 
sins can be removed is through 

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the act of repentance and 
baptism. 

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Amen. 
Can there be a removal of sins? 

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And we all need that. 
Everybody say all, We all need 

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that. 
The verses in Scripture tell me 

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all have sinned according to 
Romans 323. 

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As a matter of fact, it even 
states that plainly. 

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Again in Romans 5 and verse 12, 
all have sinned. 

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And so if sister Sheila, we all 
have sinned, then we all need to

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be baptized. 
As a matter of fact, when we 

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read in the Gospels of Matthew 
and Mark and Luke and John, the 

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man Christ Jesus, God in his 
earthly ministry, the man Christ

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Jesus came to John the Baptist 
to be baptized. 

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And one might think, man, if 
Jesus was baptized, surely I 

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need to be baptized. 
Here's the fact concerning 

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Jesus. 
Jesus was leading and leaving us

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an example because the Bible 
tells us that Jesus knew no sin.

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According to First Corinthians 
521, He knew no sin. 

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The Bible also tells us in 
Hebrews 415 that Jesus was 

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without sin. 
The Bible tells us in first John

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35 that in Him is no sin. 
Amen. 

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And so he said, well, brother 
McGee, all sinners need to be 

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baptized. 
Yes, but Jesus was doing this, 

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leaving us an example. 
The Bible says in first Peter 2 

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and verse #21 these words 4 even
here and two were he called 

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because Christ also suffered for
us, leaving us an example that 

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ye should follow his steps who 
did no sin. 

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Neither was God found in His 
mouth, who when he was reviled, 

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reviled not again when He 
suffered, He threatened not, but

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He committed himself and to him 
that judges righteously, who his

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own self bear our sins in his 
own body on the tree that we 

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being dead to sin should live 
into righteousness, by whose 

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stripes he were healed. 
For ye were as sheep going 

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astray, but are now returning to
the shepherd and the Bishop of 

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your souls. 
He said this Christ Jesus, he 

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suffered. 
Yes, and he left us an example 

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that we should follow in his 
steps. 

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We could not follow in his steps
of being sinless. 

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That's not what it's alluding to
here. 

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We could not follow in His steps
of being sinless. 

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We were all born into a world 
and a condition, the adamant 

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nature of sin. 
But the steps that we could 

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follow in was of His suffering 
and of His burial and of His 

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resurrection. 
That's the example that He left 

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for us to follow, the steps that
we should walk in. 

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The Bible says even in Romans 6 
and verse #4 that we are buried 

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with Him in baptism. 
We are following his steps, we 

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are following the example that 
he has left. 

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David said even the Old 
Testament Scripture of Psalms 

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51. 
He said that in in iniquity I 

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have been shaping, and my mother
conceived me in sin. 

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We are sinners and we need a 
remission and a removal of sin 

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because Scripture tells us no 
sin will enter heaven. 

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I pause importantly and and 
specifically today because we 

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need to let that set in. 
If that is the case, then 

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baptism is just not some 
formality of joining the local 

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church. 
If that is the case, there's a 

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lot of leverage that's on 
baptism whenever baptism is is 

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in aiding and helping entrance 
or no entrance into the Kingdom 

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of heaven. 
The Bible tells us in the Book 

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of Revelation 2127. 
Look what the Scripture says, 

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and there shall in no wise enter
into it. 

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Speaking of heaven, anything 
that defileth neither whatsoever

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worketh abomination or maketh a 
lie, but they which are written 

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in the Lamb's book of life. 
Listen, ladies and gentlemen, no

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sin shall enter in, not anything
profane, not anything unclean, 

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not anything defiled. 
It will not enter in. 

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Well, pastor, how do I get rid 
of that which is profane and 

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unclean and defiled? 
One way is through your 

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repentance and your baptism. 
It removes the profane, it 

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removes the unclean, it removes 
the defiled. 

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You stand before God differently
after baptism. 

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Amen. 
Now granted John, the Bible says

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John the Baptist baptized many. 
His disciples also baptized 

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many. 
But the Bible tells us that the 

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baptism of John was a baptism 
unto repentance only, and they 

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could be nothing more, because 
at that period of time Christ 

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had not yet died or been buried 
or had risen from the dead. 

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Amen. 
So John's baptism could only be 

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a baptism unto repentance. 
As a matter of fact, the Bible 

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says whenever people would come 
to be baptized to John the 

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Baptist, they would come 
emitting their sinfulness, or 

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they would come, the Bible says 
in Matthew 36, they were 

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baptized confessing their sins. 
And yes, that's important, Amen.

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Because if we confess our sins, 
our God is just right. 

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He'll forgive us of those sins, 
Amen. 

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But you still need a baptism to 
remove, huh? 

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You don't just need sins 
forgiven, you need sins removed,

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Amen. 
You confess with your mouth and 

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that can bring about a, a 
forgiving of sin, but you need a

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removal of sin. 
Amen. 

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By which baptism happens. 
And so they would come and they 

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would confess with their mouth. 
And we understand though another

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reason why John baptized Jesus 
or Jesus allowed John to be 

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baptized because John the 
Baptist even told Jesus, he 

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said, I need to be baptized of 
you. 

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And the Lord says, and we'll 
look at the scripture in just a 

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little bit. 
He said suffer it as such for 

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now. 
He says because I need to do 

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something, I need you to baptize
me. 

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John said one of the reasons why
he went forth baptizing. 

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You can read of it in John 
chapter #1 verses 31 and 33 is 

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because in his baptizing there 
would come a revelation about 

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who the Messiah was to Israel. 
Because the Spirit of the Lord 

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had already spoke to John and 
said, whoever it is that this 

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dove comes down and lights upon 
and stays, he'll be the one that

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not only baptizes a man with 
Holy Ghost, but also with fire. 

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He says, and you read it, you'll
read it in John #1 John's 

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saying, I did not even know him.
Let me just go there this 

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morning because I don't want 
anybody to miss this in John 

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chapter #1 and verse #31 And 
folks, I do have a lot of 

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Scripture today. 
And so I hope you brought your 

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Bible or you're interested in 
the Bible, or you think about 

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the Bible every once in awhile. 
But the Bible says this is just 

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as John the Baptist. 
He says, and I knew him not. 

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Let me skip just back to verse 
#29 the next day, John C of 

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Jesus coming to him. 
And saith, Behold the Lamb of 

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God, which taketh away the sin 
of the world. 

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This is he of whom I said, After
me cometh a man which is 

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preferred before me, for he was 
before me, and I knew him not, 

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but that he should be made 
manifest. 

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Look at this, that he, this 
Christ should be made manifest 

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to Israel. 
Therefore am I come baptizing 

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with water, John saying I'm 
baptizing with water because I 

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know what the Spirit had told 
me, that there's going to be 

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one, that I'm going to baptize 
the doves going to come upon, 

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and that's how we will know 
that's the one. 

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And he says, so I'm baptizing to
give revelation to the sign of 

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the Christ. 
Look at verse 32 and John bear 

237
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records saying I saw the Spirit,
He's recounting this. 

238
00:15:20,080 --> 00:15:23,640
I saw the Spirit descending from
heaven like a dove, and it bowed

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upon him, him being Christ 
Jesus, and I knew him not, but 

240
00:15:28,200 --> 00:15:31,400
he that sent me here, he's 
recalling this me the baptized 

241
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with water, the same setting me 
upon whom thou shalt see the 

242
00:15:34,920 --> 00:15:39,680
Spirit descending and remaining 
on him, the same as he which 

243
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baptized it with the Holy Ghost.
John says the reason why I can 

244
00:15:42,920 --> 00:15:45,760
tell you there's one coming 
after me that's preferred before

245
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me that's going to baptize with 
the Holy Ghost and fire is 

246
00:15:48,640 --> 00:15:52,120
because one day while I was 
baptizing, just like the Spirit 

247
00:15:52,120 --> 00:15:55,720
told me, the Spirit came like a 
dove and lighted upon this 

248
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person that had not done that to
any other person. 

249
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And that was the sign that I 
knew that man was the Christ 

250
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that would baptize with the Holy
Ghost and with fire. 

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John's all of this Jesus being 
baptized and John is very 

252
00:16:10,000 --> 00:16:13,120
purposeful. 
Yes, it is for our footsteps to 

253
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follow as an example, but was 
also for the revelation of the 

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Israelites of that day to know 
this man who came was the one 

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who was baptized with Holy Ghost
and with fire. 

256
00:16:26,880 --> 00:16:32,760
And just as a side note, Bible 
tells us that the places that 

257
00:16:32,760 --> 00:16:38,440
John baptized like John 323, 
that there was much water. 

258
00:16:40,240 --> 00:16:42,720
Matter of fact, whatever 
describes even Jesus coming up 

259
00:16:42,720 --> 00:16:47,640
from being baptized in Matthew 
316 and Mark 110, it describes 

260
00:16:47,640 --> 00:16:51,880
him coming up out of the water 
that don't happen through 

261
00:16:51,880 --> 00:16:55,960
sprinkling. 
Much water is not required if 

262
00:16:55,960 --> 00:17:01,920
you're being sprinkled someone 
say Amen. 

263
00:17:02,560 --> 00:17:07,880
So Jesus is an example to the 
people Amen of baptism of 

264
00:17:07,920 --> 00:17:13,400
immersion not because he needed 
it because they needed to see 

265
00:17:13,400 --> 00:17:18,839
him be baptized and understand 
that this is a necessity of 

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00:17:18,839 --> 00:17:20,880
salvation in the mode is 
immersion. 

267
00:17:20,880 --> 00:17:24,520
Matthew 315 the Bible says Jesus
answering unto him again to John

268
00:17:24,520 --> 00:17:26,640
the Baptist, he said suffer to 
be so. 

269
00:17:26,640 --> 00:17:29,400
Now the little discussion, I 
need to be baptized as you. 

270
00:17:29,400 --> 00:17:33,240
Well he said, suffer to be so. 
Now for this it becometh us to 

271
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fulfill all righteousness. 
Then he suffered him. 

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00:17:37,680 --> 00:17:41,480
Jesus wasn't refuting the idea 
that John needed to be baptized 

273
00:17:41,480 --> 00:17:43,840
of him. 
He says for now just suffer it 

274
00:17:43,840 --> 00:17:48,520
to be so. 
He said, because what needs to 

275
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be done right now is for it 
becometh us to fulfill all 

276
00:17:53,320 --> 00:17:56,240
righteousness. 
Other translations It becometh 

277
00:17:56,240 --> 00:18:00,400
us to do all that God requires, 
or it suffereth us. 

278
00:18:00,400 --> 00:18:04,200
The right thing for us to do is 
to do everything a good man 

279
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ought to do. 
The Old Testament phrase the 

280
00:18:07,360 --> 00:18:13,680
righteousness of God refers to 
God's acts of righteousness by 

281
00:18:13,680 --> 00:18:20,240
which he brings about salvation 
for his people in so much that 

282
00:18:20,240 --> 00:18:24,000
the word righteousness has 
become a synonym even through 

283
00:18:24,000 --> 00:18:28,720
the Bible for salvation. 
That being the case, Jesus is 

284
00:18:28,720 --> 00:18:33,800
telling John it becometh us to 
fulfill all righteousness, or if

285
00:18:33,800 --> 00:18:36,280
you will, it becometh us to feel
all salvation. 

286
00:18:36,280 --> 00:18:41,040
What he's saying baptism is a 
cog, a man in the mechanism of 

287
00:18:41,040 --> 00:18:44,080
salvation. 
Right being baptized was a part 

288
00:18:44,080 --> 00:18:47,640
of the means for the fulfillment
of salvation. 

289
00:18:47,920 --> 00:18:51,600
The Bible says in Mark 16 and 
verse 16, he that believeth 

290
00:18:51,600 --> 00:18:57,920
Andy, as everybody say it 
baptized shall be saved, but he 

291
00:18:57,920 --> 00:19:02,120
that believeth not shall be 
damned. 

292
00:19:02,200 --> 00:19:05,840
Folks, we have it backwards a 
lot of times in our modern day 

293
00:19:05,840 --> 00:19:08,240
world. 
A lot of people tell us that 

294
00:19:08,360 --> 00:19:13,160
you, you, you get baptized as a 
public sign that you have been 

295
00:19:13,160 --> 00:19:17,120
saved. 
But Mark 1616 tells us that we 

296
00:19:17,120 --> 00:19:21,160
get baptized so that we might be
saved. 

297
00:19:21,560 --> 00:19:23,000
Amen. 
Amen. 

298
00:19:24,320 --> 00:19:27,400
First Timothy 2 and 4, the Bible
says who The Who that's being 

299
00:19:27,400 --> 00:19:31,280
referred to. 
There is God who will have all 

300
00:19:31,280 --> 00:19:35,960
men to be saved and to come to 
the knowledge of truth. 

301
00:19:35,960 --> 00:19:41,560
Listen, if God desires or wants 
all men to be saved in order to 

302
00:19:41,560 --> 00:19:45,640
fulfill the fullness of 
salvation or righteousness, then

303
00:19:45,640 --> 00:19:52,200
those men must be baptized. 
Amen. 

304
00:19:53,240 --> 00:19:56,200
Well glory, I didn't start a 
timer, but God help us. 

305
00:19:58,240 --> 00:20:01,160
Baptism isn't necessarily 
mentioned in the name as far as 

306
00:20:01,160 --> 00:20:05,240
like baptism the Old Testament, 
but it is typified in the old 

307
00:20:05,560 --> 00:20:09,240
Tabernacle system. 
Hebrews the author of Hebrews 

308
00:20:09,240 --> 00:20:13,440
writes a lot about Tabernacle, 
articles of furniture and some 

309
00:20:13,440 --> 00:20:16,600
of the ceremonies there and it 
drawing the parallel with Old 

310
00:20:16,600 --> 00:20:20,320
Testament things that happen and
brings their significance over 

311
00:20:20,320 --> 00:20:22,800
into the New Testament. 
The Bible talks about the Old 

312
00:20:22,800 --> 00:20:26,960
Testament being a shadow of good
things to come right And so when

313
00:20:26,960 --> 00:20:30,480
we read in Hebrews 9 and verse 
10, the Bible says which and the

314
00:20:30,480 --> 00:20:34,840
which it is referring to is the 
Tabernacle which stood only in 

315
00:20:34,840 --> 00:20:40,920
meats and drinks and diverse all
right divers or various washings

316
00:20:41,200 --> 00:20:45,560
and carnal ordinances imposed on
them until the time of 

317
00:20:45,680 --> 00:20:48,360
Reformation. 
So the Tabernacle was really 

318
00:20:48,360 --> 00:20:51,280
it's a beautiful thing If we 
ever take time to go through 

319
00:20:51,280 --> 00:20:53,760
every article and all of the 
colors and the things that the 

320
00:20:53,760 --> 00:20:56,120
Tabernacle. 
It's a wonderful illustration of

321
00:20:56,120 --> 00:21:00,600
the Acts 238 plan of salvation. 
But for our purposes today, for 

322
00:21:00,600 --> 00:21:03,360
that even things you must do, 
you must be baptized. 

323
00:21:03,560 --> 00:21:07,120
I want you to consider what was 
called the Laver that was in the

324
00:21:07,120 --> 00:21:09,920
Tab Tabernacle. 
All right, the Laver is where 

325
00:21:09,920 --> 00:21:13,840
the priest would wash their 
hands and cleanse themselves 

326
00:21:13,840 --> 00:21:17,280
before entering into what was 
known as the Holy Place. 

327
00:21:17,560 --> 00:21:19,920
All right, you had the outer 
court, and then you had another 

328
00:21:19,920 --> 00:21:22,080
section, the Holy Place. 
Then you had another section 

329
00:21:22,080 --> 00:21:25,640
which was called the Holiest of 
Holies or the Most Holy Place. 

330
00:21:25,800 --> 00:21:28,880
Well, they would wash there in 
the outer court at that Laver, 

331
00:21:29,160 --> 00:21:32,200
Amen, and then enter into that 
holy place to minister into the 

332
00:21:32,200 --> 00:21:34,120
Lord. 
For that matter, the high 

333
00:21:34,120 --> 00:21:36,680
priest. 
The high priest would wash too, 

334
00:21:36,840 --> 00:21:40,000
and once he year he was allowed 
into that holies of holies where

335
00:21:40,160 --> 00:21:43,000
the ark of the covenant was, 
which was considered the very 

336
00:21:43,000 --> 00:21:46,400
presence and spirit, if you 
will, of the Lord. 

337
00:21:46,400 --> 00:21:52,200
But you didn't get there without
washing at the labor. 

338
00:21:53,240 --> 00:21:56,640
And so in Exodus 30 and verse 
18, the Bible says, And thou 

339
00:21:56,640 --> 00:22:01,280
shall also make a labor of brass
in his foot, also of brass to 

340
00:22:01,280 --> 00:22:05,400
wash with all. 
And thou shall put it between 

341
00:22:05,400 --> 00:22:08,920
the Tabernacle, the congregation
and the altar, and thou shalt 

342
00:22:08,920 --> 00:22:13,560
put water there in the purpose 
of the labor is really summed up

343
00:22:13,560 --> 00:22:16,480
in those three words here in 
this verse, so that you might 

344
00:22:16,480 --> 00:22:22,120
wash to wash with awe because 
that water was used for a 

345
00:22:22,120 --> 00:22:25,320
cleansing. 
There's been a lot of 

346
00:22:25,320 --> 00:22:27,200
discussion. 
Where did that water come from? 

347
00:22:27,800 --> 00:22:30,360
Where'd the water come from? 
And the labor throughout their 

348
00:22:30,360 --> 00:22:33,240
travelings through the 
wilderness, because we know 

349
00:22:33,240 --> 00:22:36,400
there were times that they were 
in places where water was 

350
00:22:36,400 --> 00:22:39,320
scarce. 
We know that according to 

351
00:22:39,320 --> 00:22:41,440
Scripture. 
We know that. 

352
00:22:41,440 --> 00:22:45,560
But we also know New Testament 
Scripture says this, that there 

353
00:22:45,560 --> 00:22:49,800
was a rock that First 
Corinthians 10/4 there was a 

354
00:22:49,800 --> 00:22:53,200
rock that followed them in those
journey. 

355
00:22:53,880 --> 00:22:59,120
And the apostle Paul said 
emphatically that that rock was 

356
00:22:59,120 --> 00:23:05,040
Christ. 
It's that rock that Moses was to

357
00:23:05,040 --> 00:23:08,320
speak to and water would come 
from. 

358
00:23:08,960 --> 00:23:15,000
It's that rock that Moses 
mistakenly struck twice in the 

359
00:23:15,000 --> 00:23:18,640
eyes of the people, but water 
still come forth from it. 

360
00:23:19,040 --> 00:23:22,480
Moses was held from the Promised
Land because of the striking 

361
00:23:22,480 --> 00:23:25,920
twice of the rock in the eyes of
all the people, because Christ 

362
00:23:25,920 --> 00:23:30,360
said that rock typify Christ so 
much that Christ was only struck

363
00:23:30,360 --> 00:23:33,680
once. 
Speaking of Calvary, I don't 

364
00:23:33,680 --> 00:23:36,640
know for sure, but it's a 
possibility that the water that 

365
00:23:36,640 --> 00:23:38,840
was in the Laver came from the 
walk with the rock. 

366
00:23:39,560 --> 00:23:42,680
Hey man supplied water for 
cleansing from that rock which 

367
00:23:42,680 --> 00:23:46,080
was known as Christ. 
But in baptism there is a 

368
00:23:46,080 --> 00:23:49,480
cleansing, A cleansing from our 
sins. 

369
00:23:49,480 --> 00:23:53,520
Now I've said this before and I 
say it again and I cannot be, I 

370
00:23:53,520 --> 00:23:55,400
cannot be plain enough 
concerning this. 

371
00:23:55,400 --> 00:23:58,320
I know we've had times, you 
know, the people have have 

372
00:23:58,320 --> 00:24:01,840
desired to be baptized and and 
they want to wait for their 

373
00:24:01,840 --> 00:24:04,400
uncles, aunts, cousin twice 
removed to be there. 

374
00:24:04,400 --> 00:24:07,480
And I understand the idea of 
your family and wanting to 

375
00:24:07,480 --> 00:24:10,560
witness it or you wanting your 
family to witness, But let me 

376
00:24:10,560 --> 00:24:13,760
tell you emphatically this 
morning, there is no better time

377
00:24:13,760 --> 00:24:18,920
to be baptized than right now. 
Uncle Joe may not make it, Susie

378
00:24:18,920 --> 00:24:21,360
may not make it. 
And I understand that our 

379
00:24:21,360 --> 00:24:24,360
humanity concerning that. 
But according to the Scripture, 

380
00:24:24,360 --> 00:24:27,760
in the hour that you see the 
need of it or you're convicted 

381
00:24:27,760 --> 00:24:31,160
toward it, you need to be 
baptized. 

382
00:24:31,400 --> 00:24:34,840
Throughout the Scripture, people
normally didn't wait. 

383
00:24:37,000 --> 00:24:40,000
People normally didn't wait. 
The only qualification you have 

384
00:24:40,000 --> 00:24:44,160
for baptism is your repentance. 
People normally didn't wait. 

385
00:24:44,320 --> 00:24:48,240
In Acts chapter 2 and verse 41, 
on that day of Pentecost, the 

386
00:24:48,240 --> 00:24:52,400
Bible tells us those that gladly
received Peter's word, Amen, 

387
00:24:52,400 --> 00:24:56,720
they were baptized. 
The Bible says in Acts 8 and 

388
00:24:56,720 --> 00:25:00,560
verse 12 when they believe 
Philip preaching the things 

389
00:25:00,560 --> 00:25:02,320
concerning the Kingdom of 
heaven. 

390
00:25:02,480 --> 00:25:05,520
You know what they did? 
They were baptized in Acts 

391
00:25:05,520 --> 00:25:10,120
chapter #8 after the eunuch 
heard the word Amen, that Philip

392
00:25:10,120 --> 00:25:13,360
was preaching unto him again. 
He's the one that said, see, 

393
00:25:13,520 --> 00:25:16,200
here is water. 
What doth hinder me from being 

394
00:25:16,520 --> 00:25:21,280
baptized In Acts 9, the Bible 
says that whenever Ananias went 

395
00:25:21,280 --> 00:25:24,440
to visit Saul, and said, My 
brother Saul, the Lord, even 

396
00:25:24,480 --> 00:25:27,840
Jesus has sent me unto thee, 
that thou might receive thy 

397
00:25:27,840 --> 00:25:30,240
sigh. 
And those scales fell off his 

398
00:25:30,240 --> 00:25:32,480
eyes. 
He no sooner had all of this 

399
00:25:32,480 --> 00:25:36,280
happen to him. 
The Bible says he arose and was 

400
00:25:36,360 --> 00:25:41,000
baptized in Acts chapter #10 
Cornelius and all of his 

401
00:25:41,000 --> 00:25:44,280
household while they're sitting 
there hearing the word of God 

402
00:25:44,280 --> 00:25:47,120
preach, and they're filled with 
the baptism of the Holy Ghost 

403
00:25:47,120 --> 00:25:49,000
and begin to speak with other 
tongues. 

404
00:25:49,200 --> 00:25:52,680
That all happened that the Bible
says in the very same setting. 

405
00:25:52,960 --> 00:25:58,080
They were baptized in Acts 
chapter 16, Paul and Silas, it's

406
00:25:58,080 --> 00:26:01,320
the jailhouse rock long before 
Elvis ever had it. 

407
00:26:01,560 --> 00:26:03,840
Amen. 
As they sang praises unto God. 

408
00:26:04,080 --> 00:26:07,520
And that Philippian jailer was 
quaking about what it happened 

409
00:26:07,760 --> 00:26:10,680
and they began to preach and 
minister to him concerning 

410
00:26:10,680 --> 00:26:14,720
salvation in the same hour the 
Bible says, which was the 

411
00:26:14,720 --> 00:26:17,920
midnight hour. 
He went and washed I, I love 

412
00:26:17,920 --> 00:26:20,800
this part. 
He went and washed their stripes

413
00:26:20,800 --> 00:26:24,520
that they had on their back with
water and with the same water he

414
00:26:24,520 --> 00:26:28,720
was baptized in the name of the 
Lord Jesus Christ in the South. 

415
00:26:29,160 --> 00:26:31,720
So you don't need to wait till 
you don't need to wait till 

416
00:26:31,720 --> 00:26:35,080
Wednesday, Monday or for 
anything ye must. 

417
00:26:43,400 --> 00:26:46,120
It's kind of like this. 
When would you like to have your

418
00:26:46,120 --> 00:26:51,240
sins removed next week? 
It's almost like the the old 

419
00:26:51,240 --> 00:26:55,200
Pharaoh story with the the the 
plague of the frogs when they 

420
00:26:55,200 --> 00:26:58,400
asked, you know, Pharaoh well, 
when do you want me to pray that

421
00:26:58,400 --> 00:27:00,240
the frogs will be removed? 
And he said tomorrow. 

422
00:27:00,240 --> 00:27:02,680
It's like that just don't make 
sense. 

423
00:27:07,920 --> 00:27:11,760
You can get baptized today. 
Listen, you can get baptized in 

424
00:27:11,760 --> 00:27:16,680
a river, a Creek, a lake, a 
ditch if there's sufficient 

425
00:27:16,680 --> 00:27:20,840
water, your bathtub, a pool, a 
Whirlpool, running water, 

426
00:27:20,840 --> 00:27:26,640
stagnant water, dirty water, a 
nice baptismal that's at such 

427
00:27:26,640 --> 00:27:29,520
and such degrees, or where they 
got to break the ice to put you 

428
00:27:29,520 --> 00:27:35,880
under a horse through, as long 
as you have enough waters to 

429
00:27:35,880 --> 00:27:38,600
submerge you and the name to 
cover you. 

430
00:27:43,680 --> 00:27:46,640
Folks, whenever I was just a 
just a young, young younger man 

431
00:27:46,800 --> 00:27:49,760
and I was preaching a camp 
meeting out in West Virginia, we

432
00:27:49,760 --> 00:27:53,200
had at that the one time I think
was 13 or so, Amen. 

433
00:27:53,200 --> 00:27:56,200
One night and maybe another 
night, so that needed baptized. 

434
00:27:56,280 --> 00:27:58,640
We went out to a river. 
It was dark. 

435
00:27:58,640 --> 00:28:01,760
You couldn't see anything, but 
we had the headlights from our 

436
00:28:01,760 --> 00:28:03,680
vehicles that was shining on the
river. 

437
00:28:03,760 --> 00:28:07,760
We broke up a boozing party in 
order to baptize 13 people in 

438
00:28:07,760 --> 00:28:09,320
the name of the Lord Jesus 
Christ. 

439
00:28:09,480 --> 00:28:12,200
It don't matter the time of day,
it don't matter the season. 

440
00:28:12,200 --> 00:28:21,040
It today is the day of salvation
and now is the acceptable time. 

441
00:28:29,160 --> 00:28:31,800
What hinders us? 
What hinders us? 

442
00:28:32,560 --> 00:28:34,880
Archaeologists have even found, 
ladies and gentlemen, church 

443
00:28:34,880 --> 00:28:36,320
buildings. 
Of course, you know, in the 

444
00:28:36,320 --> 00:28:39,080
early years there was the the 
fact of the matter of like 

445
00:28:39,080 --> 00:28:41,440
church buildings was was very 
scarce. 

446
00:28:41,440 --> 00:28:44,000
People went house to house. 
They didn't have these edifices 

447
00:28:44,000 --> 00:28:46,920
except maybe a synagogue where 
they would have, you know, have 

448
00:28:46,920 --> 00:28:49,120
regular church. 
But archaeologists have found in

449
00:28:49,120 --> 00:28:52,720
church buildings even in Asia 
Minor dating back to the middle 

450
00:28:52,720 --> 00:28:54,880
and 2nd century. 
Everybody said that's a long 

451
00:28:54,880 --> 00:28:56,800
time ago. 
And you know what they had in 

452
00:28:56,800 --> 00:28:59,240
them? 
Baptistries for baptism by 

453
00:28:59,240 --> 00:29:05,720
immersion. 
Baptizo, from which we get our 

454
00:29:05,720 --> 00:29:08,840
word baptized, is not to be 
confused with another Greek word

455
00:29:08,840 --> 00:29:11,480
called bapto. 
There's a clear example that 

456
00:29:11,480 --> 00:29:14,920
shows the meaning of baptized in
a text that is from the Greek. 

457
00:29:14,920 --> 00:29:17,160
I all the time use this. 
You've probably heard this a 

458
00:29:17,160 --> 00:29:21,600
dozen times, but a Greek poet 
writing writing there in his 

459
00:29:21,600 --> 00:29:25,840
language, a physician of Nick 
Ander who lived around 200 BC. 

460
00:29:26,320 --> 00:29:31,520
He was writing a recipe for 
making Pickles, and in this 

461
00:29:31,520 --> 00:29:34,720
recipe it's helpful to know what
these words mean by the way that

462
00:29:34,720 --> 00:29:38,520
he used these words. 
Nick Anders says that in order 

463
00:29:38,520 --> 00:29:44,440
to make a pickle, the vegetable 
should be dipped or bapto into 

464
00:29:44,440 --> 00:29:50,360
boiling water, but then baptized
baptizo into the vinegar 

465
00:29:50,360 --> 00:29:54,400
solution. 
So both verbs indicate immersion

466
00:29:54,400 --> 00:29:56,080
of the vegetable in the 
solution. 

467
00:29:56,520 --> 00:30:00,600
But the first, the bapto, the 
dipping, is just kind of like a 

468
00:30:00,600 --> 00:30:03,640
temporary thing. 
But the second, the act of 

469
00:30:03,640 --> 00:30:06,200
baptizing the vegetable, would 
do this. 

470
00:30:06,520 --> 00:30:10,200
It would produce a permanent 
change of the vegetable. 

471
00:30:13,240 --> 00:30:17,640
In other words, whenever you 
baptize the cucumber in the 

472
00:30:17,640 --> 00:30:22,240
vinegar, when it came up, it was
no longer just a cucumber, it 

473
00:30:22,240 --> 00:30:26,760
was a pickle. 
Honey, you need, I'm not calling

474
00:30:26,760 --> 00:30:29,800
anybody here a cucumber today, 
but I am saying this. 

475
00:30:29,800 --> 00:30:33,440
When you go down in the watery 
grave of baptism, there is a 

476
00:30:33,560 --> 00:30:36,400
permanent alteration, a 
permanent change. 

477
00:30:36,680 --> 00:30:44,360
I am not what I used to be, my 
dog. 

478
00:30:44,360 --> 00:30:49,360
Someone say glory. 
And we see that through 

479
00:30:49,360 --> 00:30:52,920
Scripture baptism, there's this 
alteration, there's an 

480
00:30:52,920 --> 00:30:56,480
accompanying of a change. 
Amen. 

481
00:30:59,440 --> 00:31:03,000
Acts chapter #4 and verse #12. 
The Bible says this is in 

482
00:31:03,000 --> 00:31:05,520
conjunction with the lame man 
that had been sitting at the 

483
00:31:05,520 --> 00:31:08,800
gate called beautiful, been 
brought there his whole life. 

484
00:31:09,000 --> 00:31:12,000
Lame from birth above 40 years 
old. 

485
00:31:12,000 --> 00:31:14,400
Peter and John went to the 
temple, right? 

486
00:31:14,400 --> 00:31:18,160
His eyes fastened upon him. 
He's asking for alms, and they 

487
00:31:18,160 --> 00:31:19,920
say silver and gold. 
Have we numb? 

488
00:31:19,920 --> 00:31:22,240
But such as we have give iron to
thee. 

489
00:31:22,240 --> 00:31:25,840
And they grabbed the man by his 
hands and his ankle bones and 

490
00:31:25,840 --> 00:31:28,360
legs receive strength. 
And they begin walking and 

491
00:31:28,360 --> 00:31:31,840
leaping and even entered to the 
temple, which he could not have 

492
00:31:31,840 --> 00:31:34,760
done for his entire life due to 
his lameness. 

493
00:31:35,200 --> 00:31:37,960
And so some of the scribes and 
Pharisees and rulers of that 

494
00:31:37,960 --> 00:31:40,640
day, they, they see this and 
they kind of take everything 

495
00:31:40,640 --> 00:31:45,320
aside and they begin to ask 
about by what, by what power or 

496
00:31:45,320 --> 00:31:51,120
by what name has this been done?
And Peter and John tell them by 

497
00:31:51,160 --> 00:31:53,840
the name of the Lord Jesus 
Christ, number one, notice that 

498
00:31:53,840 --> 00:31:58,120
people of that day associated 
power with the name. 

499
00:31:59,040 --> 00:32:02,440
They asked by what power or by 
what name? 

500
00:32:04,800 --> 00:32:06,880
They said by the name of the 
Lord Jesus. 

501
00:32:07,200 --> 00:32:10,440
And so they say then in Acts 4 
and 12, neither is there 

502
00:32:10,440 --> 00:32:14,640
salvation in any other, for 
there is none of their name. 

503
00:32:14,640 --> 00:32:16,680
The name they're referring to is
the name they've been talking 

504
00:32:16,680 --> 00:32:18,760
about in Acts 4, the name of 
Jesus Christ. 

505
00:32:18,960 --> 00:32:22,320
For there is none of their name 
under heaven given among men, 

506
00:32:22,320 --> 00:32:27,400
whereby we must, must be saved. 
Folks, when you get baptized, 

507
00:32:27,600 --> 00:32:31,480
you get baptized in the name of 
the Lord Jesus Christ. 

508
00:32:31,480 --> 00:32:35,320
That's where the power is and 
that's the must name of 

509
00:32:35,320 --> 00:32:37,840
salvation. 
We will not baptize you. 

510
00:32:38,200 --> 00:32:41,280
Amen. 
In Father or in Son or in Holy 

511
00:32:41,280 --> 00:32:44,560
Ghost. 
Father has no power unless that 

512
00:32:44,560 --> 00:32:48,560
father has a name. 
Son has no power unless that son

513
00:32:48,560 --> 00:32:50,840
has a name. 
There is no don't you need your 

514
00:32:50,840 --> 00:32:53,280
name. 
And the Bible tells us that his 

515
00:32:53,280 --> 00:32:56,520
name is Jesus. 
Jesus said I've come in my 

516
00:32:56,520 --> 00:33:01,600
Father's name. 
That's where the power is. 

517
00:33:01,600 --> 00:33:04,840
There's none other. 
It takes the name Colossians 1/3

518
00:33:04,840 --> 00:33:09,760
and verse #17 tells us that 
whatsoever you do in Word or in 

519
00:33:09,760 --> 00:33:14,440
deed, do all in the name of the 
Lord Jesus, giving thanks to God

520
00:33:14,440 --> 00:33:22,040
and the Father by Him. 
Some are listed as being 

521
00:33:22,040 --> 00:33:24,520
baptized in Scripture in the 
name of the Lord. 

522
00:33:26,240 --> 00:33:29,400
I have no problem with that 
because I know who the Lord is. 

523
00:33:30,800 --> 00:33:35,800
The revelation came. 
The revelation came to Saul in 

524
00:33:35,800 --> 00:33:38,200
Scripture who the Lord was, 
right? 

525
00:33:39,000 --> 00:33:43,680
Because we see his whole life 
before Christ persecuting the 

526
00:33:43,680 --> 00:33:49,160
early church and people that 
were preaching in the name of 

527
00:33:49,200 --> 00:33:55,520
Jesus Christ. 
Saul saw them as an imposter 

528
00:33:56,320 --> 00:34:00,720
because from a child he's been 
taught there's only one God. 

529
00:34:02,680 --> 00:34:07,160
So when they're talking about 
this Christ and him doing these 

530
00:34:07,160 --> 00:34:10,600
things that the Old Testament 
Isaiah said only God could do, 

531
00:34:11,679 --> 00:34:18,120
he sees Jesus as an imposter. 
That's just because he had not 

532
00:34:18,120 --> 00:34:23,639
yet dressed the revelation that 
the God that Isaiah spoke of is 

533
00:34:23,639 --> 00:34:27,639
the Jesus Christ in flesh in 
humanity among the Gospels. 

534
00:34:28,480 --> 00:34:32,239
That's the reason why he's on 
his little way to Damascus right

535
00:34:32,239 --> 00:34:35,600
with the letters to be able to 
cause some more havoc of taking 

536
00:34:35,600 --> 00:34:37,920
those that are preaching and 
teaching in the name of Jesus 

537
00:34:37,920 --> 00:34:40,920
and imprisoning them. 
And as he's going, the Bible 

538
00:34:40,920 --> 00:34:44,080
says that light from heaven 
shines, knocks him off his 

539
00:34:44,080 --> 00:34:47,880
donkey, so to speak, Amen. 
And he hears a voice and the 

540
00:34:47,880 --> 00:34:53,199
Bible says in Acts 95 and he 
said, who art thou, Lord? 

541
00:34:54,560 --> 00:35:03,280
And the Lord said, I AB Jesus, 
whom thou persecute us, 

542
00:35:04,320 --> 00:35:08,160
revelation for Saul, you're 
telling me the Lord. 

543
00:35:08,160 --> 00:35:10,280
Because we see the Lord a lot in
the Old Testament. 

544
00:35:10,280 --> 00:35:12,520
As a matter of fact, in your 
Bibles, you'll see it a lot in 

545
00:35:12,520 --> 00:35:15,800
capital letters. 
Lord, Lord, it was a 

546
00:35:15,800 --> 00:35:19,360
representation of the covenant 
name of God, what some would 

547
00:35:19,360 --> 00:35:23,880
call Yahweh or Jehovah. 
He says, you're telling me my 

548
00:35:23,920 --> 00:35:27,520
Yahweh is Christ, my Jehovah is 
Christ. 

549
00:35:27,520 --> 00:35:29,960
That's exactly what Jesus was 
telling him. 

550
00:35:30,280 --> 00:35:34,160
The Old Testament Lord is the 
New Testament Jesus. 

551
00:35:34,480 --> 00:35:37,080
He's not different. 
He's not a second. 

552
00:35:37,400 --> 00:35:41,320
He's not the third. 
He is the I am of the I Am, 

553
00:35:41,520 --> 00:35:46,320
which was and is and is to come.
He is the beginning and He is 

554
00:35:46,320 --> 00:35:48,080
the ending. 
He's the ever. 

555
00:36:05,400 --> 00:36:07,080
I am Jesus, whom thou persecute 
us. 

556
00:36:07,080 --> 00:36:10,000
Is it hard for thee to kick 
against the pricks? 

557
00:36:10,880 --> 00:36:17,840
The name #622 The Bible says The
Lord spake unto Moses, saying, 

558
00:36:17,840 --> 00:36:22,640
speaking to Aaron and to his 
sons, saying, On this wise ye 

559
00:36:22,640 --> 00:36:25,560
shall bless the children of 
Israel, saying unto them, the 

560
00:36:25,560 --> 00:36:28,000
Lord bless thee. 
This is often a benediction 

561
00:36:28,000 --> 00:36:30,120
that's used in churches across 
America. 

562
00:36:30,600 --> 00:36:32,080
The Lord bless thee and keep 
thee. 

563
00:36:32,080 --> 00:36:34,880
The Lord make his face shine 
upon thee, and be gracious unto 

564
00:36:34,880 --> 00:36:36,960
thee. 
The Lord lift up his countenance

565
00:36:36,960 --> 00:36:39,760
upon thee, and give thee peace. 
Verse 27. 

566
00:36:40,040 --> 00:36:47,680
And they shall put my name. 
They should put my name upon the

567
00:36:47,680 --> 00:36:53,560
children of Israel, and I will 
bless them. 

568
00:36:55,440 --> 00:36:57,880
And in the Old Testament when 
it's all those upper place 

569
00:36:57,880 --> 00:37:00,960
letters, your Bible probably 
does this, most Bibles do. 

570
00:37:01,480 --> 00:37:05,400
But when it's all uppercase 
letters that notes the covenant 

571
00:37:05,400 --> 00:37:09,880
name Yahweh or Jehovah if you 
will. 

572
00:37:11,160 --> 00:37:13,680
Here's why this is important 
even though Testament moving 

573
00:37:13,680 --> 00:37:22,120
forward because anywhere God 
placed his name or evoked called

574
00:37:22,120 --> 00:37:26,200
his name over often even in the 
Old Testament we see his name is

575
00:37:26,200 --> 00:37:33,840
put on people on places and upon
things put upon the children of 

576
00:37:33,840 --> 00:37:42,280
Israel name put on the temple or
put upon things someone say man 

577
00:37:42,280 --> 00:37:45,600
so matter of fact all the way 
back brother Reese to Genesis 

578
00:37:45,600 --> 00:37:49,160
can't get away from him. 
I mean, everything sprouts from 

579
00:37:49,160 --> 00:37:52,880
Genesis, Genesis 426 and to 
seven To him also was born a 

580
00:37:52,880 --> 00:37:56,240
son. 
Remember, Seth was the one that 

581
00:37:56,240 --> 00:38:00,280
was born instead in the stead of
Abel after Abel was murdered. 

582
00:38:01,160 --> 00:38:03,960
And Seth to him also was born a 
son and he called his name Enos.

583
00:38:04,200 --> 00:38:07,560
Then began men to call upon the 
name of the Lord. 

584
00:38:07,760 --> 00:38:12,400
The literal translation of that 
verse is then begin the name of 

585
00:38:12,400 --> 00:38:16,800
the Lord to be called upon them.
That changes things up. 

586
00:38:17,240 --> 00:38:19,520
It's not, it's not just that men
were crying out to the Lord 

587
00:38:19,520 --> 00:38:22,680
Lord, it's that the name of the 
Lord was called upon them. 

588
00:38:23,520 --> 00:38:24,880
That's what happens in your 
baptism. 

589
00:38:25,080 --> 00:38:28,440
That's where there's a lot of 
flux in the in, in Acts chapter 

590
00:38:28,440 --> 00:38:30,960
#2 in the book of Romans where 
the Bible says whosoever shall 

591
00:38:30,960 --> 00:38:32,560
call upon the name of the Lord 
shall be saved. 

592
00:38:32,880 --> 00:38:35,680
When the reality is literally it
is whosoever shall have the name

593
00:38:35,680 --> 00:38:38,640
of the Lord called upon them or 
over them. 

594
00:38:39,040 --> 00:38:47,120
It's a reference to baptism. 
The awesome thing though, about 

595
00:38:47,120 --> 00:38:50,760
the name being called upon 
people and places and things is 

596
00:38:50,760 --> 00:38:53,000
this is what that denoted Old 
Testament. 

597
00:38:53,000 --> 00:38:55,880
We have precedent what that 
denoted when the name was placed

598
00:38:55,880 --> 00:38:58,640
upon things. 
It denoted ownership. 

599
00:39:00,120 --> 00:39:05,000
It denoted redemption. 
It denoted his presence. 

600
00:39:10,080 --> 00:39:11,680
I read in Second Samuel chapter 
12. 

601
00:39:11,680 --> 00:39:15,440
This is just a example of a 
precedent of a name being used 

602
00:39:15,440 --> 00:39:19,680
for the purpose of ownership. 
The Bible says in second Samuel 

603
00:39:19,680 --> 00:39:24,480
12 and verse 26 and Joab fought 
against Rabba of the children of

604
00:39:24,480 --> 00:39:27,640
Ammon and took the royal city. 
And Joab sent messengers to 

605
00:39:27,640 --> 00:39:31,240
David who was king at this time,
and said, I have fought against 

606
00:39:31,240 --> 00:39:33,240
Rabbi and have taken the city of
waters. 

607
00:39:33,240 --> 00:39:36,240
Look at verse 28. 
Now therefore gather the rest of

608
00:39:36,240 --> 00:39:38,760
the people still David, gather 
the rest of the people together 

609
00:39:38,880 --> 00:39:40,720
in the camp against the city and
take it. 

610
00:39:40,720 --> 00:39:45,000
Look what he says, lest I take 
the city and it be called after 

611
00:39:45,000 --> 00:39:46,800
my name. 
You know what Job said and he 

612
00:39:46,800 --> 00:39:49,480
said, I'm here David, I want you
here because if I take the city 

613
00:39:49,480 --> 00:39:53,960
and I put my name upon it, then 
that's me claiming ownership of 

614
00:39:53,960 --> 00:39:56,640
it. 
But your king, your name should 

615
00:39:56,640 --> 00:39:59,320
be upon it so that you have 
ownership of it. 

616
00:39:59,920 --> 00:40:02,520
In second Samuel 5 and seven, 
look, we see in another place, 

617
00:40:02,520 --> 00:40:05,720
David per SE taking a city. 
The Bible says nevertheless, 

618
00:40:05,720 --> 00:40:09,000
David took this is second Samuel
5, seven, nevertheless David 

619
00:40:09,000 --> 00:40:11,960
took the stronghold of Zion and 
look what the Scripture says. 

620
00:40:11,960 --> 00:40:16,600
The same is the city of David. 
Matter of fact, usually a lot of

621
00:40:16,600 --> 00:40:18,240
times. 
See Scripture that Zions called 

622
00:40:18,240 --> 00:40:20,640
the city of David. 
He put his name on it. 

623
00:40:21,160 --> 00:40:23,280
And thereby claim to ownership 
of it. 

624
00:40:26,720 --> 00:40:31,360
Honey, his name being spoken 
over you in baptism, Is it just 

625
00:40:31,360 --> 00:40:35,840
for the power of removal? 
It's the evidence of ownership. 

626
00:40:35,840 --> 00:40:42,800
Come on, we have we have a a 
great member of our our prison 

627
00:40:42,800 --> 00:40:44,120
team. 
She has a wonderful testimony. 

628
00:40:44,120 --> 00:40:47,440
She'll be here one of these days
when we get worth happening and 

629
00:40:47,440 --> 00:40:49,920
she'll give her testimony. 
But we all time kid her because 

630
00:40:49,920 --> 00:40:51,840
she talks about how she went 
down in baptism. 

631
00:40:52,760 --> 00:40:55,840
She's Stephanie, Stephanie 
Hughes and she came up Stephanie

632
00:40:55,840 --> 00:40:58,840
Hughes, Jesus Christ. 
And so all the time to give her 

633
00:40:58,840 --> 00:41:00,480
a hard time whenever she shows 
up. 

634
00:41:00,480 --> 00:41:03,400
I said, look, Stephanie use 
Jesus Christ is with us now. 

635
00:41:03,400 --> 00:41:04,880
You know, I just give her a hard
time. 

636
00:41:04,880 --> 00:41:07,200
What's she talking about? 
She's talking about I'm not my 

637
00:41:07,200 --> 00:41:10,000
own anymore, right? 
I'm not my own anymore. 

638
00:41:10,000 --> 00:41:13,440
I belong to somebody. 
And can I tell you whenever you 

639
00:41:13,440 --> 00:41:16,320
belong to somebody else and 
you're in a relationship with 

640
00:41:16,320 --> 00:41:19,560
someone else and you want to be 
pleasing that someone else, then

641
00:41:19,560 --> 00:41:22,840
whatever pleases them, you'll 
just kind of follow suit because

642
00:41:22,840 --> 00:41:26,080
they're in love with the one 
whose name is up on you. 

643
00:41:26,320 --> 00:41:28,560
Hey, man, Sister Trout, whenever
you got married, you didn't 

644
00:41:28,560 --> 00:41:31,560
reject Mike Trout's last name. 
You took his name in that 

645
00:41:31,560 --> 00:41:33,600
marriage ceremony because you 
love that man. 

646
00:41:33,720 --> 00:41:35,840
You didn't mind being identified
with him. 

647
00:41:35,920 --> 00:41:39,880
You my God, folks, whenever you 
take the name of Jesus Christ in

648
00:41:39,880 --> 00:41:43,480
baptism and you get his name on 
him, I'm all right that I'm 

649
00:41:43,480 --> 00:41:47,040
characterized by whatever he is.
I'm all right that his nature 

650
00:41:47,040 --> 00:41:52,920
kind of flows over into my life.
I'm all right, you better 

651
00:41:52,920 --> 00:41:57,800
believe I'll take the name that 
removed my defilement and the 

652
00:41:57,800 --> 00:42:00,520
name that removed my 
uncleanliness. 

653
00:42:00,800 --> 00:42:15,220
I'll take that name. 
God, I didn't get us baptized 

654
00:42:15,220 --> 00:42:18,100
here today. 
Starting to feel a little 

655
00:42:18,100 --> 00:42:23,260
moisture. 
Acts 19 and 20 if you read your 

656
00:42:23,540 --> 00:42:26,060
Exodus. 
Rather, Exodus 19 and 20, if you

657
00:42:26,060 --> 00:42:30,760
read those chapters you read 
about Israel becoming God's 

658
00:42:30,760 --> 00:42:37,640
people because he's placing his 
name on them, says I am the Lord

659
00:42:37,640 --> 00:42:41,840
thy God. 
That's important because at that

660
00:42:41,840 --> 00:42:44,760
point of the placement of the 
name, they became his. 

661
00:42:45,600 --> 00:42:49,640
The Bible says in Exodus 66. 
Wherefore saying to the children

662
00:42:49,640 --> 00:42:53,400
of Israel, I am the Lord, that's
the capital Lord, and I will 

663
00:42:53,400 --> 00:42:56,920
bring you out from under the 
burdens of the Egyptians, and I 

664
00:42:56,920 --> 00:42:59,440
will read you out of their 
bondage, and I will look now 

665
00:42:59,440 --> 00:43:03,760
redeem. 
You have a stretched out arm and

666
00:43:03,760 --> 00:43:06,400
with great judgments. 
Not only did the name denote 

667
00:43:06,400 --> 00:43:13,160
ownership, it denoted 
redemption, and it also denoted 

668
00:43:13,160 --> 00:43:15,200
presence. 
Look at it will Moses is 

669
00:43:15,200 --> 00:43:17,440
speaking to God in Exodus 3 and 
verse 13. 

670
00:43:17,640 --> 00:43:20,400
And Moses said unto God, Behold,
when I come into the children of

671
00:43:20,400 --> 00:43:23,520
Israel, and shall say unto them,
the God of your Father's have 

672
00:43:23,520 --> 00:43:27,520
sent me unto you, and they shall
say to me, What is his name? 

673
00:43:29,680 --> 00:43:33,720
What shall I say unto them? 
And God said unto Moses, I am 

674
00:43:33,720 --> 00:43:37,160
that I am. 
And he said, thou shalt thou say

675
00:43:37,160 --> 00:43:40,800
unto the children of Israel, I 
am, have sent me unto you, all 

676
00:43:40,800 --> 00:43:44,200
of that I am, that I am, I am. 
It's the covenant name of God. 

677
00:43:44,560 --> 00:43:48,000
All right, it's found there that
that Hebrew you'd hey Bob, hey 

678
00:43:48,000 --> 00:43:52,120
that Yahweh, hey man, I am that 
I am that sent me unto you. 

679
00:43:52,120 --> 00:43:54,320
Look at verse 15. 
And God said, moreover unto 

680
00:43:54,320 --> 00:43:58,240
Moses, Thus shalt thy shalt thou
say unto the children of Israel,

681
00:43:58,440 --> 00:44:02,280
the Lord God of your father's, 
the God of Abraham, the God of 

682
00:44:02,280 --> 00:44:05,440
Isaac, the God of Jacob, have 
sent me unto you. 

683
00:44:05,640 --> 00:44:12,040
This is my name forever, and 
this is my memorial unto all 

684
00:44:12,040 --> 00:44:14,920
generations. 
Why did that bring any comfort? 

685
00:44:15,080 --> 00:44:18,000
Whenever they asked who, who, 
who, who, who's, who? 

686
00:44:18,800 --> 00:44:20,600
Who am I going to say send them?
What? 

687
00:44:20,600 --> 00:44:23,040
What name am I going to give? 
Because there was an 

688
00:44:23,040 --> 00:44:27,080
understanding, a person's name 
denoted presence. 

689
00:44:27,280 --> 00:44:29,520
Hey man. 
And so whenever the people heard

690
00:44:29,520 --> 00:44:33,000
from Moses, hey, I'm not here on
my own, I'm here. 

691
00:44:33,000 --> 00:44:37,280
The I am has sent me a that 
Yahweh that Jehovah sent me. 

692
00:44:37,480 --> 00:44:40,840
Those people had an 
understanding that anywhere the 

693
00:44:40,840 --> 00:44:44,160
Lord's name was, his presence 
was. 

694
00:44:44,400 --> 00:44:47,720
And so they could trust going 
with Moses because they weren't 

695
00:44:47,720 --> 00:44:50,640
going by themselves. 
They were going with the 

696
00:44:50,640 --> 00:44:56,400
presence of the Lord because he 
came with the name Amen. 

697
00:44:56,760 --> 00:44:59,600
Even in the New Testament and 
the Bible speaks about Mary 

698
00:44:59,600 --> 00:45:01,760
having a son. 
His name shall be called Jesus, 

699
00:45:01,760 --> 00:45:04,520
for he shall save his people. 
Matthew 121 isn't it? 

700
00:45:04,760 --> 00:45:07,400
He shall save his people from 
their sins. 

701
00:45:07,400 --> 00:45:12,760
Jehovah means or Jesus means 
Jehovah or that capital Lord 

702
00:45:12,760 --> 00:45:17,480
saves. 
James 2 verse 7. 

703
00:45:17,760 --> 00:45:22,960
Do not they blasphemy that 
worthy thing by which ye are 

704
00:45:23,160 --> 00:45:26,680
called, or by which it is 
evoked, or by which it's put 

705
00:45:26,720 --> 00:45:29,080
upon you, a name that is placed 
upon you, the word called, 

706
00:45:29,080 --> 00:45:32,240
evoked, or placed upon that 
worthy name. 

707
00:45:33,400 --> 00:45:41,480
Because when His name gets upon 
a person, He owns them, He 

708
00:45:41,480 --> 00:45:46,920
redeems them. 
And we'll get there in just a 

709
00:45:46,920 --> 00:45:50,320
bit about His present. 
Well, let me just jump the boat 

710
00:45:50,320 --> 00:45:52,480
here real quick. 
That's the reason why we have 

711
00:45:52,480 --> 00:45:54,720
the great consolation of being 
filled with the baptism of the 

712
00:45:54,720 --> 00:46:03,400
Holy Ghost, because anywhere he 
puts his name, his presence, I'm

713
00:46:03,400 --> 00:46:06,520
not worried about if I'm going 
to get it, I'm going to get it. 

714
00:46:06,840 --> 00:46:10,080
Because if His name gets placed 
upon me, I have biblical 

715
00:46:10,080 --> 00:46:13,320
precedent that anywhere He puts 
His name, His presence goes. 

716
00:46:17,920 --> 00:46:21,280
Old Testament, Tabernacle and 
temple. 

717
00:46:21,880 --> 00:46:27,520
Read of it in the Book of Kings.
He says, I place my name upon 

718
00:46:27,520 --> 00:46:30,120
that, whether it be temple or 
Tabernacle. 

719
00:46:30,520 --> 00:46:32,680
You know what you see? 
Then at the dedication of these 

720
00:46:32,680 --> 00:46:37,080
buildings, the Bible says the 
presence of the Lord entered the

721
00:46:37,080 --> 00:46:41,640
house in so much that the 
priests could not even stand to 

722
00:46:41,640 --> 00:46:44,120
minister. 
What happened where He put His 

723
00:46:44,120 --> 00:46:51,720
name, His presence showed up. 
Oh, God. 

724
00:46:54,480 --> 00:46:56,200
OK, you got a little bit more 
Scripture in you. 

725
00:46:56,240 --> 00:46:57,280
Yeah. 
We got a brother. 

726
00:46:57,360 --> 00:47:02,240
We got 66. 
No, I'm Joe. 

727
00:47:03,880 --> 00:47:07,320
Acts 15, verse 7. 
When there had been much 

728
00:47:07,320 --> 00:47:09,880
disputing, Peter rose and said 
unto them, men and brethren, you

729
00:47:09,880 --> 00:47:13,640
know how that a good while ago 
God made choice among us that 

730
00:47:13,640 --> 00:47:15,960
the Gentiles, right they first 
come. 

731
00:47:15,960 --> 00:47:19,120
They thought this thing was only
for the Jews, but that the 

732
00:47:19,120 --> 00:47:21,440
Gentiles by my mouth should hear
the word of the gospel and 

733
00:47:21,440 --> 00:47:24,400
believe and God, which you know,
if the heart spare them witness 

734
00:47:24,400 --> 00:47:29,000
giving them the Holy Ghost, even
as he did unto us and put no 

735
00:47:29,040 --> 00:47:33,480
difference between us and them, 
purifying their hearts by faith.

736
00:47:33,840 --> 00:47:36,160
That's amazing. 
We see this also accounted in 

737
00:47:36,160 --> 00:47:38,880
the book of Acts chapter #11 
that's not up there for you 

738
00:47:38,880 --> 00:47:41,360
brother Zach, I'm sorry, but 
it's not there. 

739
00:47:41,720 --> 00:47:43,280
Amen. 
The Bible says in there, when 

740
00:47:43,280 --> 00:47:45,960
they were talking about this 
concept and idea of the Gentiles

741
00:47:45,960 --> 00:47:47,840
also received in the baptism of 
the Holy Ghost. 

742
00:47:48,200 --> 00:47:51,520
He says in Acts 11 and verse 14,
who shall tell thee words 

743
00:47:51,680 --> 00:47:54,280
whereby thou and all thy house 
shall be saved? 

744
00:47:54,480 --> 00:47:58,440
And as I began to speak, the 
Holy Ghost fell on them as on us

745
00:47:58,640 --> 00:48:02,320
at the beginning. 
And it's them that he said he 

746
00:48:02,320 --> 00:48:05,400
remembered the word of the Lord 
how that he said John and be 

747
00:48:05,400 --> 00:48:08,440
baptized with water. 
But you shall be baptized with 

748
00:48:08,440 --> 00:48:12,320
the Holy Ghost. 
He says just as it was for the 

749
00:48:12,320 --> 00:48:15,880
Gentile, it was for the Jew on 
the the day of Pentecost, just 

750
00:48:15,880 --> 00:48:18,640
as the Jew experienced it, the 
Gentile experienced it. 

751
00:48:19,520 --> 00:48:21,600
Now with that we have a a bunch 
of naysayers day. 

752
00:48:21,880 --> 00:48:25,040
Well, you know, the the Holy 
Ghost of speaking in tongues is 

753
00:48:25,320 --> 00:48:27,560
is not for anybody. 
And that was just a 1st century 

754
00:48:27,560 --> 00:48:30,840
occurrence because on that day 
they sing cloven tongues like as

755
00:48:30,840 --> 00:48:32,640
fire, and they heard a rush he 
mighty wind. 

756
00:48:33,600 --> 00:48:35,800
But when we read in Scripture 
just a little time later, both 

757
00:48:35,800 --> 00:48:39,000
in Acts 11 and in Acts 15, 
whenever the recounting what 

758
00:48:39,000 --> 00:48:42,720
happened for the Gentiles, all 
the things that make up the Holy

759
00:48:42,720 --> 00:48:46,680
Ghost was there minus cloven 
tongues of fire. 

760
00:48:46,840 --> 00:48:51,240
Seeing that and hearing a wind, 
which tells me the primary 

761
00:48:51,240 --> 00:48:54,640
pattern then for salvation is 
repentance, baptism in the 

762
00:48:54,640 --> 00:48:56,040
infilling. 
The Holy Ghost was speaking in 

763
00:48:56,040 --> 00:49:03,000
new tongues. 
What's that tell me that I get 

764
00:49:03,000 --> 00:49:06,360
it just like they got it. 
He said they put no difference. 

765
00:49:08,880 --> 00:49:11,400
Folks, I'm not receiving some 
other Holy Ghost. 

766
00:49:11,600 --> 00:49:13,360
I'm not receiving a second 
grace. 

767
00:49:13,520 --> 00:49:17,760
I'm not receiving some, if you 
will, abnormality or some second

768
00:49:17,760 --> 00:49:20,080
version. 
No, I'm receiving what the first

769
00:49:20,080 --> 00:49:22,720
church received on the day of 
Pentecost. 

770
00:49:22,880 --> 00:49:26,840
I received it just like they 
received it with the name, with 

771
00:49:26,840 --> 00:49:32,360
the water, with other. 
This is not the second church or

772
00:49:32,360 --> 00:49:35,440
the 52nd church. 
This is the church. 

773
00:49:35,800 --> 00:49:37,800
And he's only coming after one 
bride. 

774
00:49:38,000 --> 00:49:42,000
Not 2, not 3, not 5. 
He's coming after a bride who's 

775
00:49:42,040 --> 00:49:45,840
made herself ready, without 
spot, without wrinkle. 

776
00:49:46,000 --> 00:49:50,240
And the church can only get like
that if she's baptized. 

777
00:49:57,200 --> 00:50:00,600
Bible says First Corinthians 6 
and verse #11 and such were some

778
00:50:00,600 --> 00:50:02,920
of you. 
Oh, I wish I had time to talk 

779
00:50:02,920 --> 00:50:04,720
about it. 
Let me just talk about a little 

780
00:50:04,720 --> 00:50:05,680
bit. 
Is this OK? 

781
00:50:05,960 --> 00:50:09,600
First Corinthians chapter #6 is 
that long, long list where the 

782
00:50:09,600 --> 00:50:12,440
apostle begins to speak about 
all these different types of 

783
00:50:12,440 --> 00:50:14,920
people, Amen. 
That were unrighteous. 

784
00:50:15,200 --> 00:50:17,360
Unrighteous people. 
He said in verse 9 and 1st 

785
00:50:17,360 --> 00:50:20,680
Corinthians 6 they cannot 
inherit the Kingdom of God. 

786
00:50:22,560 --> 00:50:25,000
Unrighteous people remember God 
righteousness, that 

787
00:50:25,000 --> 00:50:26,600
righteousness spell into 
salvation. 

788
00:50:26,800 --> 00:50:31,920
People without salvation cannot 
enter into the Kingdom of God or

789
00:50:31,920 --> 00:50:33,640
the unrighteous. 
Look what he says. 

790
00:50:34,000 --> 00:50:38,080
Not fornicators, nor adulterers 
or adulterers or effeminate or 

791
00:50:38,080 --> 00:50:41,240
abusers of themselves, nor 
thieves, covetous drunks, 

792
00:50:41,280 --> 00:50:44,280
revilers, extortioners, and here
at the Kingdom of God. 

793
00:50:44,560 --> 00:50:47,960
But note he said in such were 
some of you, you were some of 

794
00:50:47,960 --> 00:50:50,640
those people, you were some of 
those that were, if you will, 

795
00:50:50,640 --> 00:50:53,920
profane and unclean. 
But what happened? 

796
00:50:53,920 --> 00:50:58,720
The Bible says that ye are 
washed, that ye are sanctified, 

797
00:50:59,000 --> 00:51:02,920
that ye are justified in the 
name of the Lord Jesus and by 

798
00:51:02,920 --> 00:51:09,840
the Spirit of our God, you were 
washed and justified through a 

799
00:51:09,840 --> 00:51:14,160
name that was evoked over you in
baptism, and you received a 

800
00:51:14,160 --> 00:51:22,160
spirit. 
So you're not effeminate 

801
00:51:22,160 --> 00:51:25,880
anymore. 
It's like that old cucumber. 

802
00:51:25,880 --> 00:51:31,960
You're not a cucumber, right? 
You're a big deal. 

803
00:51:38,190 --> 00:51:41,350
Just had to. 
Just when the spirits moving 

804
00:51:41,350 --> 00:51:50,230
like that, you just got to hey, 
man, oh, man, stand for me. 

805
00:51:50,230 --> 00:51:54,150
We'll try to sew this up. 
You're washed. 

806
00:51:54,150 --> 00:51:56,230
You're sanctified. 
You're justified. 

807
00:51:57,320 --> 00:52:00,560
John 112 But as many as received
Him, to Him, to them gave he 

808
00:52:00,560 --> 00:52:03,800
power to become the sons of God,
a Son of God. 

809
00:52:04,560 --> 00:52:09,320
I'm a Son of God. 
I cut the name of my Father even

810
00:52:09,320 --> 00:52:11,320
to them that believe on His 
name, which were born not of 

811
00:52:11,320 --> 00:52:13,040
blood, nor the will of the 
flesh, nor of the will of man, 

812
00:52:13,040 --> 00:52:14,920
but of God. 
And the Word was made flesh and 

813
00:52:14,920 --> 00:52:20,480
dwelt among us, and we beheld 
His glory, glory, presence, the 

814
00:52:20,480 --> 00:52:22,840
only begotten of the Father, 
full of grace and truth. 

815
00:52:24,800 --> 00:52:27,680
They become the sons of God. 
They got His name, and then they

816
00:52:27,680 --> 00:52:32,480
witnessed His glory, presence. 
Matthew 2121. 

817
00:52:32,480 --> 00:52:34,680
I've already referenced this 
Speaking of Mary. 

818
00:52:34,680 --> 00:52:37,080
And she shall bring forth a son,
and thou shall call His name 

819
00:52:38,080 --> 00:52:41,880
Jesus, for He shall save His 
people from their sins. 

820
00:52:42,360 --> 00:52:45,560
Now all of this was done that it
might be fulfilled, which was 

821
00:52:45,560 --> 00:52:49,120
spoken by the Lord, by the 
prophet saying, Behold, a virgin

822
00:52:49,120 --> 00:52:52,040
shall be with child, she shall 
bring forth a son. 

823
00:52:52,640 --> 00:52:57,240
They shall call His name 
Emmanuel, which being 

824
00:52:57,240 --> 00:53:12,280
interpreted is God with us. 
We get Jesus, we get that 

825
00:53:12,280 --> 00:53:19,600
covenant name, it's God with us.
When you get His name, you get 

826
00:53:20,360 --> 00:53:26,440
you'll get Him because wherever 
His name goes and is applied, 

827
00:53:27,240 --> 00:53:34,480
His presence will show up again.
This is why if we repent or 

828
00:53:34,480 --> 00:53:40,520
baptize in the name of the Lord 
Jesus, we shall received the 

829
00:53:40,520 --> 00:53:48,000
gift of the Holy Ghost. 
When He puts His name on you. 

830
00:53:50,920 --> 00:53:56,280
Just wait because he's going to 
put his presence in you. 

831
00:54:02,560 --> 00:54:08,320
Folks, we bow our heads, but 
I'm, I'm presenting to you today

832
00:54:08,320 --> 00:54:10,800
the best deal that there is that
you've ever had. 

833
00:54:13,760 --> 00:54:17,560
And that's you can take a life 
of the Adamic nature of being a 

834
00:54:17,560 --> 00:54:21,160
Sinner from the moment of your 
entrance into the world until 

835
00:54:21,160 --> 00:54:24,480
now. 
This can't be done by a 

836
00:54:24,480 --> 00:54:27,880
physician, A neurologist, 
anybody in the medical field, 

837
00:54:29,440 --> 00:54:32,920
but by going down in the name of
Jesus Christ, having already 

838
00:54:32,920 --> 00:54:35,520
repented of your sins, by going 
down in the name of the Lord 

839
00:54:35,520 --> 00:54:40,640
Jesus Christ and baptism of 
water, all of that, however many

840
00:54:40,640 --> 00:54:44,800
years of it is there, can be 
removed in a moment. 

841
00:54:45,640 --> 00:54:51,200
No anesthetic. 
I can just be removed in a 

842
00:54:51,240 --> 00:54:55,280
moment, folks. 
It's the best deal I know. 

843
00:54:56,560 --> 00:54:58,840
He can take my shame, my pain, 
my guilt. 

844
00:55:00,960 --> 00:55:07,240
He can take my wrong, mistakes 
of Commission and omission, 

845
00:55:07,240 --> 00:55:10,240
mistakes I normally did and 
things that I even wasn't aware 

846
00:55:10,240 --> 00:55:13,600
of. 
And in a moment, the power 

847
00:55:13,600 --> 00:55:19,200
that's invested in the name to 
become owned by him, redeemed by

848
00:55:19,200 --> 00:55:25,320
him, and it sets me up for 
receiving his presence, his 

849
00:55:25,320 --> 00:55:28,240
Spirit. 
If you need baptized in Jesus 

850
00:55:28,240 --> 00:55:30,880
name today, you need to be 
baptized. 

851
00:55:30,920 --> 00:55:35,400
He must be baptized. 
It's one of the things that we 

852
00:55:35,400 --> 00:55:38,880
must do. 
Oh God, we come to you. 

853
00:55:38,880 --> 00:55:40,480
We begin to pray to the Lord 
right now. 

854
00:55:40,480 --> 00:55:43,640
If you've never repented of your
sins before, you've never 

855
00:55:43,640 --> 00:55:46,080
repented if you've never 
confessed with your mouth and 

856
00:55:46,320 --> 00:55:48,680
received forgiveness of sins 
today you can. 

857
00:55:49,200 --> 00:55:51,680
There's not like a particular 
mode or anything. 

858
00:55:51,680 --> 00:55:54,840
You can just talk to God and be 
honest about yourself, be honest

859
00:55:54,840 --> 00:55:59,640
about your life. 
You don't have to have these and

860
00:55:59,640 --> 00:56:03,120
thou's and you know introduced 
into your language and talk to 

861
00:56:03,160 --> 00:56:05,600
him just as a friend because he 
is that friend. 

862
00:56:05,840 --> 00:56:07,920
Scripture says that stick of 
closer than a brother. 

863
00:56:07,920 --> 00:56:09,840
You can just be brutally honest 
with the Lord. 

864
00:56:10,280 --> 00:56:13,720
He hears. 
He hears He's not like a God 

865
00:56:13,720 --> 00:56:17,400
that's a far off that doesn't 
doesn't interact with humanity. 

866
00:56:17,400 --> 00:56:20,280
We see him interact over and 
over again throughout the Word. 

867
00:56:20,520 --> 00:56:22,880
He gets down in the middle of it
all. 

868
00:56:24,840 --> 00:56:27,920
He loves you today. 
He loves you today. 

869
00:56:28,440 --> 00:56:31,720
He doesn't just see what you 
are, He sees what you can be. 

870
00:56:32,120 --> 00:56:36,080
He wants to put His name on you.
He wants to put his name on you.

871
00:56:36,080 --> 00:56:39,240
He wants to redeem you. 
He wants to own you. 

872
00:56:39,480 --> 00:56:41,880
He wants a relationship with 
you. 

873
00:56:42,680 --> 00:56:52,200
What can wash away my sin? 
Nothing but the blood. 

874
00:56:52,760 --> 00:56:56,280
Nothing but the blood of Jesus. 
I love you, Lord. 

875
00:56:56,280 --> 00:56:58,320
Brother Mason, if we can go 
right now. 

876
00:56:58,720 --> 00:57:02,520
Oh, let's feel after him today 
of happily we might find him for

877
00:57:02,520 --> 00:57:07,160
he's not far from everyone of 
us. 

878
00:57:07,640 --> 00:57:09,800
Saulters open if you want to 
pray or if you're praying in 

879
00:57:09,800 --> 00:57:12,800
your Pew, wherever you are, a 
full surrender to God. 

880
00:57:13,560 --> 00:57:15,640
Lord, I don't want my life to be
my own. 

881
00:57:16,040 --> 00:57:18,560
I don't want to have control 
over my own life. 

882
00:57:18,920 --> 00:57:21,640
We just need to surround. 
We just need to surrender. 

883
00:57:21,640 --> 00:57:25,040
We just need to give up to yield
here. 

884
00:57:25,040 --> 00:57:28,840
I am God, then you rushed and 
cleanse me.

