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Can we stand tonight? 
Turn to Genesis chapter 23. 

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Genesis chapter 23. 
Folks, listen, I was sick the 

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whole time. 
I was gone. 

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Like it started last Wednesday. 
I was gone the whole time. 

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It's like, OK, whatever. 
Yeah. 

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I preached, sang in a trio, 
played the drums, ran the sound 

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system, prayed for people. 
It was all good, though. 

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God's good. 
Amen. 

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Genesis 23 and verse #1 I'm just
going to read the first 2 

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verses. 
I'll let you be seated. 

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All right, and then we'll 
continue on. 

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And Sarah was 107 and 20 years 
old. 

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That means she was 127. 
The Bible just does this type of

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thing where it sounds weird. 
These were the years of the life

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of Sarah. 
And Sarah died in Kirjath Arba, 

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and the same as Hebron in the 
land of Canaan. 

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And Abram came and Abraham came 
to mourn for Sarah and to weep 

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for her. 
You may be seated. 

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I want to talk tonight about 
faith that outlives the grave 

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faith that outlives the grave. 
Father, help us, Lord, guide us,

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instruct us, help us to learn of
your word find words, Lord 

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applicable Lord Jesus for life 
and will not fail to thank you 

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in Jesus name. 
I'm going to continue reading 

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the whole chapter just right 
here up front. 

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So if you didn't get your Bible 
reading in today, here we go. 

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You at least knock 1 chapter out
today. 

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And Abraham stood up from this 
is verse 3. 

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And Abraham stood up from before
his dead, and spake into the 

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sons of Heth, saying, I am a 
stranger and a sojourner with 

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you. 
Give me a possession of burying 

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place with you, that I may bury 
my dad out of my sight. 

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And the children of hath 
answered Abraham's into him. 

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Hear us, my Lord, Thou art a 
mighty Prince among us in the 

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choice of our sepulchers. 
Bury thy dead. 

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None of us shall withhold from 
thee this sepulchre, but that 

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thou mayest bury thy dead. 
And Abraham stood up and bowed 

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himself to the people of the 
land, even to the children of 

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heath. 
There's going to be several 

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verses here that's kind of tied 
up with negotiations. 

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OK. 
And he communed with them, 

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saying, If it be your mind that 
I should bury my dead out of my 

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sight, hear me and entreat for 
me to Ephron the son of Zohar, 

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that he may give me The Cave of 
Mackpullah which he hath, which 

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is in the end of his field, for 
as much money as it is worth. 

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He shall give it me for 
possession of a burying place 

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amongst you. 
And Ephron dwelt among the 

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children of Hath, and Ephron the
Hittite, and answer to Abraham 

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in the audience of the children 
of Hath, even all that went in 

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at the gate of his city, saying,
Name, my Lord, hear me. 

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The field I give thee in The 
Cave that is there in, I give it

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thee. 
In the presence of the sons of 

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my people, give I it thee. 
Bury thy dead. 

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Abraham bowed down himself 
before the people of the land, 

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and he's spaken to Efron in the 
audience of the people of the 

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land, saying, But if thou wilt 
give it, I pray thee, hear me, I

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will give thee money for the 
field, take it of me, and I will

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bury my dead there. 
And Efron answered Abraham, 

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saying to him, My Lord hearkened
to me, and the land is worth 400

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shekels of silver. 
What is that betwixt me and 

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thee? 
Bury therefore thy dad and 

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Abraham hearken to Efron, And 
Abraham way to Efron the silver 

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which he had named in the 
audience of the sons of hath 400

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shekels of silver money with the
merchant. 

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And the field of Ephron, which 
was Macklaw, which was before 

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Mamrie. 
The field in The Cave which was 

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there in and all the trees that 
were in the field that were in 

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all the borders roundabout were 
made sure that the Abraham for 

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possession in the presence of 
the children of heath before all

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that went in at the gate of his 
city. 

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And after this Abraham buried 
Sarah his wife in The Cave of 

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the field of Mack to law before 
Mamrie the same as Hebron in the

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land of Canaan. 
And the field in The Cave that 

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is there in were made sure into 
Abraham for possession of 

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burying place of a burying place
by the sons of hath. 

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You can check off Genesis 
chapter #23 for your reading 

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program this year. 
All right. 

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God bless you in Jesus name this
chapter. 

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We talked about this just a 
little bit at the end of last 

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week that there's coming a 
transition here in Scripture 

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where the focus has been on 
Abraham and switching over to 

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Isaac very shortly. 
Because now Isaac is born, has 

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grown some up in life and the 
the purpose for Abraham and 

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Sarah really has come to an end 
or to a close. 

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So this chapter in a certain 
degree is kind of tying up some 

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loose ends for our first 
patriarchal family of Abraham 

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and Sarah. 
And so and it's helping 

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transition is from that Abraham 
centric type of story now to the

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Isaac centric more of a focus on
Isaac. 

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But it does leave us a little 
longing for for something more 

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because as there have been 
promises has been spoken of 

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descendants plural and land. 
It feels as though that's kind 

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of left a little bit unfinished 
because we have a descendant 

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right, namely Isaac and we've 
not yet secured really any land,

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so to speak, right as far as 
ownership. 

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As a matter of fact, we 
understand that these are the 

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purposes of people like Abraham 
and Sarah, even Isaac and Jacob 

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and many of the patriarchs, even
Joseph and others. 

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They are all the sermon I priest
years ago when I was just a 

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young lad and went behind the 
ears was talking about in 

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Hebrews Chapter 11. 
The Bible declares in verse 13. 

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It speaks how all these died in 
faith, not having received the 

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promises, but they were links in
the promise. 

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They were links in the promise. 
And so it was they, they, they 

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gave something, they offered 
something, they were a part of 

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something that was leading 
toward the full fulfillment of 

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the promise. 
For that matter, consider 

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Abraham. 
He has walked with God here now 

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for decades upon decades, and he
has witnessed some things 

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concerning God. 
He has witnessed God's aid and 

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he has witnessed God's power in 
his life first hand, and he has 

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even entered into a covenant 
with God where promises has been

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made to him by God. 
And those have been emphasized 

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till our eyes have bled with 
what God has said concerning his

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promises and even got more 
detailed with Abraham over and 

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over. 
You'll become a great nation, 

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you'll have many descendants, 
you'll have a land, so on and so

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forth. 
And yet when Sarah dies again, 

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she is only leaving Abraham one 
son, a promise, Isaac. 

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At this stage, Abraham owns no 
land. 

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He has no permanent home in the 
land of Canaan. 

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And so it seems quite far from 
what has been promised to him 

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and to Sarah. 
And so it's there that we start 

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to get a little grasp concerning
the promises of this that 

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sometimes and for sure 
concerning these that have been 

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given to Abraham and Sarah, 
promises sometimes can span 

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generations. 
They can span generations and 

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what may begin and one 
generation as the start of the 

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fulfillment, total fulfillment 
might not take place even 

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generations from that first 
generation where it begins or 

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where it began. 
And so, but with that, then each

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generation still has a play a 
role in moving the promise 

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forward right to its completion.
And so Abraham and Sarah here in

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Scripture have done their part. 
And Abraham is now standing, he 

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has it at now a dead wife, 
Sarah. 

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And he's bargaining for a burial
site, notably for a burial site 

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in Canaan, in Canaan, in that 
thing that is to become the 

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promised land. 
He's he's bargaining for a 

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burial site there again, in 
doing so, he's just moving the 

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promise just a little further 
forward because Abraham's 

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descendants is going to be 
rooted in Canaan. 

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He knows that that's been 
promised by God. 

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But even right now before they 
have that in its totality, he's 

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putting a foot down. 
If I can just get a little more 

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so a little piece of land, even 
if it's for the barrel, my lot, 

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my wife, just a little piece 
that's moving the promise for 

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it. 
I know it's a land that will 

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totally inherit someday. 
And so the interesting thing 

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about the Bible, and we could be
very morbid here with chapter 

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#23 because it's about death. 
I think there's spiritual 

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application. 
I think there's also very 

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practical applications of 
Genesis 23 because the Bible 

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doesn't just record. 
I'm thankful that it doesn't. 

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All the signs, miracles and 
wonders, and it just tells us 

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everything. 
That's great and wonderful 

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throughout the eons of time, but
it also highlights very natural 

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occurrences of life as well, 
such as birth and death and 

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sickness and disease and so on 
and so forth because that allows

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us to be able to relate, be able
to relate to it. 

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And we live in a world today and
I've different times than 

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different, different funerals 
and have ridden with funeral 

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director directors and corners 
and things of that nature. 

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And it seems to be the case that
today death is often seen as an 

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eruption. 
It's an interruption on many 

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levels. 
People kind of get annoyed that 

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they got to miss work or change 
the routine in order to pay 

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respects to the dead. 
Just being real with you, what 

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I've heard from them. 
And so it's even clearer. 

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Just even ever wrote a lot of 
hearses and you've seen them 

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hearses coming down, lights are 
on, there's a procession. 

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And that you can tell even by 
the way that people are with 

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their vehicles or that they're 
not with their vehicles. 

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Very disrespectful. 
Very disrespectful toward the 

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dead. 
And so Abraham, though here in 

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Scripture, I think when we 
learned that Abraham, Abraham 

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pauses life, he pauses to pay 
his respects to his wife and to 

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plan her burial. 
No one ever wants to discuss 

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this aspect of life, right? 
It's not like a group of people 

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you ever see just sitting around
talking about death. 

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We don't want to talk about 
death. 

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We want to talk about living. 
We want to talk about our 

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dreams, our aspirations. 
Nobody wants to discuss death, 

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but here's the not awesome. 
But here's the obvious thing. 

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It's an inevitable part of life.
A matter of fact. 

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I think it'd do some of us a 
little better if we live life 

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with the end and view. 
But it's an inevitable part of 

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life. 
And they say that's probably why

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only 50% of Americans even have 
a will made out, because they 

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want to entertain the thought of
contending with death. 

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They don't want to think about 
it. 

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Someone once said this, and it's
100% true that life is 100% 

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fatal. 
Life is 100% fatal. 

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We will all die short of the 
rapture of the church unless 

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that happens and you're a part 
of the church, sure that we will

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all die someday. 
And so the last we hear of 

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Abraham, you remember even the 
last chapter, the last we hear 

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of him, he is dwelling in 
Beersheba. 

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However, the Bible says that 
Sarah dies in Kirjeth Arba, 

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which it would be later known as
Hebron. 

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So if he's in Beersheba, it 
seems like he came to where she 

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was. 
If that's the case, he has 

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travelled some 2628 miles to 
come to where his deceased wife 

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is. 
That's about a day's journey on 

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foot. 
He's pausing. 

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Whatever's going on, he's going 
the distance on a day's journey 

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on foot to mourn his wife. 
And for practical, practical 

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purposes tonight, I believe this
is important because the Bible 

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says in verse 2 and the last 
phrasing there says that Abraham

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came to mourn for Sarah and to 
weep for her. 

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It's not saying the same thing. 
It's not parallelism, meaning 

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that mourning the weeping are 
the same thing. 

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They're two different words. 
What he is doing are two 

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different things. 
He's mourning for her and he's 

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weeping for her. 
To mourn means that he has some 

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type of public expression of 
grief, like a person would have,

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like a funeral dirge or some 
type of ceremony, all right? 

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It involves some type of eulogy,
a eulogy of the dead, some type 

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of thing that's taking place. 
But then it also says that he 

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weeps, which it's defined as 
something more personal, often 

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times even private, better 
represents a very genuine raw 

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emotional grief of shedding 
tears and of wailing. 

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I think it's important because 
very practical. 

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You need both of those in your 
your life with loss. 37 years 

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has the past. 
Isaac is 37 years old and now 

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Sarah dies she's dies at the 
ripo age of 127 years and Dennis

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00:12:32,600 --> 00:12:36,120
Prager said this he said Sarah, 
which is interesting is the only

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00:12:36,120 --> 00:12:40,720
woman in the Torah whose age at 
the time of her death is 

227
00:12:40,720 --> 00:12:43,400
recorded. 
You'll see that concern any 

228
00:12:43,400 --> 00:12:47,520
other woman but Sarah. 
Some say well that just points 

229
00:12:47,880 --> 00:12:51,360
indicates how how important that
she was in Scripture. 

230
00:12:51,360 --> 00:12:56,840
Perhaps, but it's also vital 
because given her date or her 

231
00:12:57,040 --> 00:13:02,080
age at death along with the 
purchasing of this cave of Mac 

232
00:13:02,080 --> 00:13:04,560
Pulay. 
This burial place kind of gives 

233
00:13:04,560 --> 00:13:08,800
us time stamp for when some of 
the first land of Canaan came 

234
00:13:08,800 --> 00:13:10,520
under the hand of the 
Israelites. 

235
00:13:13,320 --> 00:13:17,040
If Abraham and the Bible says he
didn't in Romans 4 says that 

236
00:13:17,040 --> 00:13:20,600
Abraham did not stagger at the 
promise of God through unbelief 

237
00:13:21,480 --> 00:13:24,720
whenever he was 100 years old 
and learned that he and his wife

238
00:13:25,040 --> 00:13:28,440
would conceive and have a son, 
he did not stagger. 

239
00:13:28,760 --> 00:13:31,040
And folks listen, if he didn't 
stagger then I'm telling you 

240
00:13:31,040 --> 00:13:33,560
he's not staggering now. 
The Bible said that he was 

241
00:13:33,560 --> 00:13:37,120
strong in faith then and I see 
in the actions that he's taken 

242
00:13:37,120 --> 00:13:41,800
here, he is strong in faith now.
Romans 421 spoke at that time 

243
00:13:41,800 --> 00:13:44,600
when he learned that he would 
conceive said and being fully 

244
00:13:44,600 --> 00:13:47,040
persuaded. 
Romans 421 and being fully 

245
00:13:47,040 --> 00:13:51,040
persuaded that what he had 
promised Speaking of God, he was

246
00:13:51,480 --> 00:13:55,920
people also to perform. 
Abraham is still channeling the 

247
00:13:55,920 --> 00:13:59,320
same type of determination. 
I believe right here in Genesis 

248
00:13:59,320 --> 00:14:03,720
chapter 23, because the reason 
why I say that is because it 

249
00:14:03,720 --> 00:14:07,200
would have been natural, 
acceptable and even culturally 

250
00:14:07,200 --> 00:14:15,160
appropriate for him to have 
taken Sarah back to err of child

251
00:14:15,160 --> 00:14:21,040
ease, or at the very least taken
her back to Haran to the 

252
00:14:21,040 --> 00:14:27,160
ancestral homes to bury her. 
But he didn't. 

253
00:14:28,840 --> 00:14:34,280
He buried her in what would 
become the promised land. 

254
00:14:35,120 --> 00:14:39,040
If I'd stated in these words, he
didn't bury her where they came 

255
00:14:39,040 --> 00:14:42,400
from. 
He buried her in where they were

256
00:14:42,400 --> 00:14:48,760
going. 
That was he believed so much in 

257
00:14:48,760 --> 00:14:54,400
the certainty of God's promise 
that he said, I'll put the the 

258
00:14:54,400 --> 00:15:01,560
body of my loved one in the land
that we're going to inherit, not

259
00:15:01,560 --> 00:15:06,080
the land that we came from. 
So sure of it. 

260
00:15:06,080 --> 00:15:08,880
He's staggering, not at the 
promise of God. 

261
00:15:09,080 --> 00:15:12,520
That's the reason why we see 
that over and over again in the 

262
00:15:12,520 --> 00:15:14,480
patriarchs and the matriarchs, 
Amen. 

263
00:15:14,480 --> 00:15:17,560
Through generations talking 
about links in the fulfillment 

264
00:15:17,560 --> 00:15:20,000
of a promise. 
That's the reason why whenever 

265
00:15:20,000 --> 00:15:24,920
Jacob is on his deathbed, he 
gathers those 12 tribes, those 

266
00:15:24,920 --> 00:15:28,880
12 boys together at his bedside 
and he's pronouncing blessing 

267
00:15:28,880 --> 00:15:32,040
upon each one of them. 
But he particularly asked 

268
00:15:32,040 --> 00:15:35,280
Joseph. 
He says, Joseph, whenever I die,

269
00:15:35,520 --> 00:15:38,520
do not at that time they were in
Egypt at that that time they 

270
00:15:38,520 --> 00:15:42,080
were in Egypt, He says, but 
whenever I die, don't bury me 

271
00:15:42,080 --> 00:15:46,240
here in Egypt. 
He says I want you to bury me in

272
00:15:46,240 --> 00:15:48,680
Canaan. 
The Bible bears an hour and I 

273
00:15:48,680 --> 00:15:51,360
got a little bit of scripture. 
Genesis 49 verse 29. 

274
00:15:51,360 --> 00:15:55,400
The Bible says and he Jacob 
charged them Speaking of the 12 

275
00:15:55,400 --> 00:15:59,360
tribes said to them, I am to be 
gathered into my people bury me 

276
00:15:59,360 --> 00:16:01,680
with my father's in The Cave. 
What cave? 

277
00:16:01,680 --> 00:16:05,680
The one, the one that Abraham 
purchased. 

278
00:16:06,280 --> 00:16:09,480
Look at this, bear me with my 
father's in The Cave that is in 

279
00:16:09,480 --> 00:16:12,920
the field of Ephron the Hittite.
In The Cave is in the field of 

280
00:16:12,920 --> 00:16:16,040
Mac Pilla, which is before 
memory in the land of Canaan, 

281
00:16:16,040 --> 00:16:19,280
which Abraham bought and in 
which Abraham bought with the 

282
00:16:19,280 --> 00:16:23,120
field of Ephron the Hittite for 
possession of a varying place. 

283
00:16:23,640 --> 00:16:26,680
There they buried Abraham and 
Sarah his wife. 

284
00:16:26,880 --> 00:16:30,920
There they buried Isaac and 
Rebecca his wife, and there I 

285
00:16:30,920 --> 00:16:32,880
buried Leah. 
Do you understand here? 

286
00:16:33,040 --> 00:16:36,840
So that wasn't just, that wasn't
just Sarah's burying place, that

287
00:16:36,840 --> 00:16:40,600
became Jacob's bearing place, 
Isaac's bearing place, Rebecca's

288
00:16:40,600 --> 00:16:42,760
bearing place, Leah's bearing 
place. 

289
00:16:42,920 --> 00:16:45,880
He says bury me right there. 
What's happening with each time 

290
00:16:45,880 --> 00:16:47,280
they bury one of their loved 
ones there? 

291
00:16:47,520 --> 00:16:50,240
They are not having the 
fulfillment of the promise yet, 

292
00:16:50,240 --> 00:16:53,040
but they believe it's still 
going to happen with every new 

293
00:16:53,040 --> 00:17:00,320
body they lay in that tomb. 
They're saying I believe, I 

294
00:17:00,320 --> 00:17:05,839
still believe, I still believe 
verse 32 in the purchase of the 

295
00:17:05,839 --> 00:17:08,200
field of The Cave that is there 
in was from the children of 

296
00:17:08,200 --> 00:17:10,040
have. 
That's the reason why Jacob's 

297
00:17:10,040 --> 00:17:11,920
doing that. 
That's the reason why later 

298
00:17:12,040 --> 00:17:18,040
whenever Joseph he's dying again
still in Egypt, he has his 

299
00:17:18,040 --> 00:17:22,040
brothers come in around them and
he says, guys, the Lord's surely

300
00:17:22,040 --> 00:17:26,839
going to visit us. 
He says, carry up my bones from 

301
00:17:26,839 --> 00:17:31,240
hence until you reach the 
promised land. 

302
00:17:31,760 --> 00:17:34,800
Genesis 50, verse 24 and 25. 
And Joseph said unto his 

303
00:17:34,800 --> 00:17:38,840
brothers, I died, and God will 
surely visit you and do what? 

304
00:17:39,080 --> 00:17:43,160
And bring you out of this land. 
What land, Egypt to the land 

305
00:17:43,160 --> 00:17:45,160
which he swear to Abraham. 
What is that? 

306
00:17:45,360 --> 00:17:51,280
Canaan and what he swore to 
Isaac and to Jacob, all of 

307
00:17:51,280 --> 00:17:54,520
that's the land of promise. 
Canaan and Joseph took an oath 

308
00:17:54,520 --> 00:17:57,800
of the children of Israel saying
God will surely visit you and ye

309
00:17:57,840 --> 00:18:00,880
shall carry up my bones from 
hence. 

310
00:18:00,880 --> 00:18:03,760
Folks, that's amazing. 
Joseph was embalmed with the 

311
00:18:03,760 --> 00:18:07,400
best of the Egyptian embalming 
practices of that day for the 

312
00:18:07,400 --> 00:18:11,040
preservation of his body. 
But you know what? 

313
00:18:11,040 --> 00:18:14,240
Even with the best preservation,
he was letting them know you're 

314
00:18:14,240 --> 00:18:16,960
not going to carry my body up. 
You're going to be carrying my 

315
00:18:16,960 --> 00:18:20,120
bones up. 
It's going to be a long time 

316
00:18:20,120 --> 00:18:23,240
before this happens, but God's 
going to visit us. 

317
00:18:23,640 --> 00:18:25,840
I'm sure of it. 
Man, I feel the Holy Ghost right

318
00:18:25,840 --> 00:18:27,720
now. 
God's going to visit us, I'm 

319
00:18:27,720 --> 00:18:28,880
sure of it. 
You're not going to carry my 

320
00:18:28,880 --> 00:18:30,480
body. 
You're going to be carrying my 

321
00:18:30,480 --> 00:18:32,040
bones. 
Amen. 

322
00:18:32,040 --> 00:18:34,360
The the, the, the earth and the 
bugs of the earth, they're going

323
00:18:34,360 --> 00:18:38,200
to have stripped me down just to
bones, but you're going to carry

324
00:18:38,200 --> 00:18:41,520
them over into Canaan and all on
their journey. 

325
00:18:41,520 --> 00:18:45,040
Whenever they left Egypt with a 
high hand and God brought 

326
00:18:45,040 --> 00:18:49,560
deliverance by Moses, The Bible 
tells us Moses took up the bones

327
00:18:49,560 --> 00:18:51,080
of Joseph. 
Why? 

328
00:18:51,200 --> 00:18:54,200
He wasn't to be buried Egypt. 
He was to be buried in Canaan 

329
00:18:54,440 --> 00:18:57,000
and for 40 years they're 
carrying around Joseph. 

330
00:18:57,160 --> 00:18:59,760
For 40 years, they're. 
Why are you doing that? 

331
00:18:59,760 --> 00:19:02,160
Can you imagine the children? 
I just feel the Holy Ghost. 

332
00:19:02,320 --> 00:19:05,760
Why are you doing that? 
Because God surely will visit 

333
00:19:05,760 --> 00:19:08,040
us. 
God has given us a promise 

334
00:19:08,040 --> 00:19:09,800
that's not totally fulfilled 
yet. 

335
00:19:10,080 --> 00:19:14,200
And this is a testament that we 
still believe God will do what 

336
00:19:14,200 --> 00:19:16,720
God said he will do for 40 
years. 

337
00:19:17,840 --> 00:19:19,640
Can I tell you, you hear what 
I'm saying? 

338
00:19:19,800 --> 00:19:22,800
Not just 40 years, but all these
years. 

339
00:19:22,800 --> 00:19:25,800
Then once they finally get there
and go through the conquest in 

340
00:19:25,800 --> 00:19:30,000
the book of Joshua, until 
finally there's the dividing of 

341
00:19:30,000 --> 00:19:32,640
the allotment of land to all the
different tribes. 

342
00:19:32,640 --> 00:19:40,520
And then Joseph is buried in 
Canaan and the fullness of the 

343
00:19:40,520 --> 00:19:45,360
fulfillment of the promise has 
come to pass after hundreds of 

344
00:19:45,360 --> 00:19:49,800
years from Abraham till now. 
But all along, every generation 

345
00:19:49,800 --> 00:19:53,360
saying, I believe, I still 
believe it's going to come to 

346
00:19:53,360 --> 00:19:55,720
pass, just like he said it would
come to pass. 

347
00:19:55,920 --> 00:20:00,040
And every new body we put in 
that land is a testament to our 

348
00:20:00,040 --> 00:20:02,000
faith. 
It outlives. 

349
00:20:06,960 --> 00:20:10,240
Now lives the grave. 
Now lives the grave. 

350
00:20:13,720 --> 00:20:19,960
Promise drove them to do what 
they did with their dead 

351
00:20:22,600 --> 00:20:27,360
unfulfilled, maybe to the the 
greatest degree in the Abraham 

352
00:20:27,360 --> 00:20:29,600
and Isaac's generation. 
But it would be someday. 

353
00:20:30,240 --> 00:20:33,120
What that does then, for those 
generations like Isaac and 

354
00:20:33,120 --> 00:20:38,680
Jacob, has them living in the 
tension of the in between. 

355
00:20:38,680 --> 00:20:45,360
Sister Sheila, the tension of 
the in between is having the 

356
00:20:45,360 --> 00:20:49,640
promise of land and descendants,
but not fully possessing the 

357
00:20:49,640 --> 00:20:53,840
descendants in the land yet. 
That's where most of us find 

358
00:20:53,840 --> 00:20:56,120
ourselves. 
It's not that you've not been 

359
00:20:56,120 --> 00:20:59,440
promised something, but you've 
not seen the full possession of 

360
00:20:59,440 --> 00:21:02,200
the promise in your life yet. 
You're in the tension of in 

361
00:21:02,200 --> 00:21:06,040
between, of it having been said 
and started, but not completely 

362
00:21:06,040 --> 00:21:11,400
fulfilled. 
That the Bible tells us that 

363
00:21:11,400 --> 00:21:15,440
they live by faith, and some of 
them, Hebrews said, died also in

364
00:21:16,000 --> 00:21:19,280
faith. 
Abraham even approached the sons

365
00:21:19,280 --> 00:21:22,120
of Hath and he told them how he 
still yet filled, felt like a 

366
00:21:22,120 --> 00:21:24,400
stranger and a sojourner among 
them. 

367
00:21:26,280 --> 00:21:29,240
What if he purchases this land? 
It was, it was in essence, 

368
00:21:29,240 --> 00:21:36,560
Bishop going to be like the 
earnest of his full promise, be 

369
00:21:36,560 --> 00:21:40,640
the earnest of his full promise.
It was a strong statement when 

370
00:21:40,640 --> 00:21:43,040
he purchased that land. 
That was a strong statement to 

371
00:21:43,080 --> 00:21:47,480
reverberate through generations.
Basically this. 

372
00:21:48,600 --> 00:21:52,400
We're not going back to Haran 
and we're not going back to her.

373
00:21:53,120 --> 00:21:56,520
We're not going back to her. 
Who's made a statement by 

374
00:21:56,520 --> 00:21:58,240
purchasing that we're not going 
back there. 

375
00:21:58,240 --> 00:22:00,840
No. 
And that has been the mindset. 

376
00:22:01,440 --> 00:22:04,080
That's the mindset that later 
whenever we see in Genesis 

377
00:22:04,080 --> 00:22:08,320
chapter 24 and the whole seeking
out a mate for Isaac type thing,

378
00:22:09,880 --> 00:22:13,360
I believe that had a little 
touch upon the servant of 

379
00:22:13,360 --> 00:22:15,160
Abraham or Abraham even conveyed
it. 

380
00:22:15,440 --> 00:22:18,560
Remember what he told him? 
He said whenever you go back and

381
00:22:18,560 --> 00:22:24,080
you'd go to find a bride, he 
says you got to bring her to 

382
00:22:24,120 --> 00:22:27,240
Isaac. 
Don't take Isaac back there. 

383
00:22:30,400 --> 00:22:34,160
Abraham and all man who made the
stance, I bought land here. 

384
00:22:35,000 --> 00:22:38,400
We're not going back. 
We we've already travelled this 

385
00:22:38,400 --> 00:22:42,360
road, we've already travelled 
this terrain, we've already went

386
00:22:42,360 --> 00:22:44,560
through the testings and the 
trials of this path. 

387
00:22:44,760 --> 00:22:48,200
There's no reason to go back and
do it all over. 

388
00:22:48,280 --> 00:22:50,480
No, you bring her to where he 
is. 

389
00:22:53,880 --> 00:22:58,280
I'm going back. 
And so we've seen this before. 

390
00:22:58,280 --> 00:23:03,600
Another other biblical passages,
verse number six tells us that 

391
00:23:03,600 --> 00:23:08,120
the sons of Hath, which were the
Hittites, they called Abraham a 

392
00:23:08,120 --> 00:23:10,760
mighty Prince among us. 
And if you're worried because 

393
00:23:10,760 --> 00:23:13,320
I'm just in verse number six, 
negotiations will go good. 

394
00:23:13,320 --> 00:23:17,880
OK. 
But in contrast to that, again, 

395
00:23:17,880 --> 00:23:21,760
Abraham referred to himself as a
sojourner, a stranger. 

396
00:23:23,240 --> 00:23:25,960
Again, what we've seen another 
biblical passages even along the

397
00:23:25,960 --> 00:23:29,200
way is that the way that you see
yourself is not always the way 

398
00:23:29,200 --> 00:23:34,720
that other people see you. 
That's right, That's right. 

399
00:23:34,720 --> 00:23:38,280
Abraham enters into negotiations
with the Hittites for a burial 

400
00:23:38,280 --> 00:23:42,120
place for Sarah and he's he's 
respectful. 

401
00:23:42,520 --> 00:23:46,160
We see a different modes that 
that he bows in his language is 

402
00:23:46,160 --> 00:23:50,720
very respectful. 
He's showing his humility in in 

403
00:23:50,720 --> 00:23:54,640
his request and their responses 
to his request at times. 

404
00:23:54,640 --> 00:23:56,360
But he's looking really what 
he's looking for. 

405
00:23:56,360 --> 00:23:58,920
I know there's a lot of the give
language here in the 

406
00:23:58,920 --> 00:24:02,280
negotiations, but what Abraham 
is actually looking for is a 

407
00:24:02,280 --> 00:24:07,000
place to buy. 
But here's where here's where 

408
00:24:07,000 --> 00:24:11,160
the contrast is. 
He's looking for a place to buy 

409
00:24:11,840 --> 00:24:14,600
and they're suggesting and 
offering something that he can 

410
00:24:14,640 --> 00:24:20,840
borrow, They said. 
They said that a response to 

411
00:24:20,840 --> 00:24:24,000
verse 6 was basically there's 
nobody among us that would 

412
00:24:24,000 --> 00:24:30,240
refuse the choice sepulchers 
that we have in order for you to

413
00:24:30,240 --> 00:24:34,880
bury your dead wife because this
was the way it was with tombs at

414
00:24:34,880 --> 00:24:37,400
that day, typically that they 
were carved out of stone. 

415
00:24:37,400 --> 00:24:40,760
Yes, And there was almost like 
carved, carved out shelving in 

416
00:24:40,760 --> 00:24:42,640
there. 
You put a body on there, it 

417
00:24:42,640 --> 00:24:45,000
would deteriorate the bones. 
They would push those aside or 

418
00:24:45,000 --> 00:24:48,360
they had something called a 
repository pit for bones that 

419
00:24:48,360 --> 00:24:50,360
they would put those in. 
And then that shelf was ready 

420
00:24:50,360 --> 00:24:54,960
for another body. 
So yes, you put your wife in 

421
00:24:54,960 --> 00:24:57,080
here. 
Whenever she the case, we'll 

422
00:24:57,080 --> 00:24:59,240
push that aside and he'll be 
ready for another body. 

423
00:24:59,440 --> 00:25:03,680
You can borrow if you will, but 
he wasn't looking to borrow. 

424
00:25:04,880 --> 00:25:08,240
He wanted to buy, wasn't 
satisfied with borrowing. 

425
00:25:08,760 --> 00:25:14,040
He wanted to buy because if he 
borrowed, he had no legal claim 

426
00:25:14,040 --> 00:25:21,160
to the land where his loved one 
was laid to rest if he borrowed.

427
00:25:22,600 --> 00:25:27,840
Abraham is in this mode of just,
well, if if you desire me to 

428
00:25:27,840 --> 00:25:29,800
bury my dead because it's 
looking like you're wanting to 

429
00:25:29,800 --> 00:25:32,440
work with me here because you're
willing to let me borrow, you 

430
00:25:32,440 --> 00:25:34,480
know, one of your shelves and 
your tombs. 

431
00:25:34,720 --> 00:25:37,960
And if you're willing to do 
that, he says, then I want to 

432
00:25:37,960 --> 00:25:44,280
buy The Cave of Macpola at the 
end of Ephron's field for as 

433
00:25:44,280 --> 00:25:46,400
much. 
Look in verse 9, for as much 

434
00:25:46,400 --> 00:25:51,960
money as it's worth, like 
money's not an object, as much 

435
00:25:52,000 --> 00:25:55,120
money as it's worth. 
And so there's a negotiation 

436
00:25:55,120 --> 00:25:57,920
that's happening among them. 
You can look at verse #10 the 

437
00:25:57,920 --> 00:26:02,200
Bible says this negotiation 
between him and Efron is 

438
00:26:02,200 --> 00:26:05,920
happening among the, the, the 
children of the Hittite, among 

439
00:26:05,920 --> 00:26:09,240
the audience of the children of 
Heath, even at the gate of the 

440
00:26:09,240 --> 00:26:11,720
city. 
Because historically, the gate 

441
00:26:11,720 --> 00:26:14,600
of the city is where all legal 
transactions took place. 

442
00:26:15,000 --> 00:26:19,160
Whenever, whenever Boaz went to 
get Ruth's hand and, and let the

443
00:26:19,160 --> 00:26:22,080
first Redeemer have his chance, 
it happened at the city gates. 

444
00:26:22,360 --> 00:26:24,960
That's the reason why you read 
in Matthew, the Bible says the 

445
00:26:24,960 --> 00:26:28,600
gates of hell shall not prevail 
because it's a place where 

446
00:26:28,600 --> 00:26:32,160
transactions take place, right? 
The gates of hell shall not 

447
00:26:32,320 --> 00:26:34,120
prevail against you. 
And so they're at the place 

448
00:26:34,120 --> 00:26:36,880
where transactions can happen. 
All this is happening in the 

449
00:26:36,880 --> 00:26:41,680
ears of the public so that what 
does happen #1 it'll be public 

450
00:26:41,680 --> 00:26:44,920
#2 it'll be legal #3 it'll be 
permanent. 

451
00:26:47,200 --> 00:26:50,960
And so the transaction was going
to be public so that the 

452
00:26:50,960 --> 00:26:55,920
ownership of the burial place 
would be certain and sure for 

453
00:26:55,920 --> 00:26:58,640
Abraham. 
So Abraham, here he is. 

454
00:26:58,640 --> 00:27:01,160
He's contending really for more 
than just a burial place for his

455
00:27:01,160 --> 00:27:03,160
wife. 
He is contending for a burial 

456
00:27:03,160 --> 00:27:09,200
place for his family. 
And he wants legal claim to this

457
00:27:09,200 --> 00:27:13,200
little area that would become 
God's promise played out in his 

458
00:27:13,200 --> 00:27:16,080
life. 
It's just a small little 

459
00:27:16,080 --> 00:27:19,680
irreversible step forward. 
And so again, here's Efron and 

460
00:27:19,680 --> 00:27:21,320
all good majors and they're all 
being polite. 

461
00:27:21,440 --> 00:27:23,720
It's just the way that hit tight
and all these type of deals, 

462
00:27:23,720 --> 00:27:25,680
they go back and forth. 
It's not you just walk in and 

463
00:27:25,680 --> 00:27:27,400
it's done though. 
It's kind of part of that. 

464
00:27:27,560 --> 00:27:29,000
It's just kind of part of the 
process. 

465
00:27:29,000 --> 00:27:31,000
You go back and forth. 
It's like being for cars. 

466
00:27:31,000 --> 00:27:33,720
So well, you give, how about 
that trade, all that garbage? 

467
00:27:33,920 --> 00:27:36,200
They're going back and forth. 
And so Efron's like, well, 

468
00:27:36,480 --> 00:27:38,080
Abraham, I'll give you the 
field. 

469
00:27:38,080 --> 00:27:41,440
Notice he throws in the field. 
Now I want to buy, I want to buy

470
00:27:41,440 --> 00:27:43,400
The Cave. 
He says, well, you know, I'll 

471
00:27:43,400 --> 00:27:45,840
give you the field in The Cave 
as a burial place. 

472
00:27:45,840 --> 00:27:50,440
And Abraham says in verse 13, I 
just want to pay the price if I 

473
00:27:50,440 --> 00:27:53,920
got at least, at least The Cave.
But if I got to buy the field, 

474
00:27:53,920 --> 00:27:56,840
then I'll buy the field again. 
And he's just insistent, though,

475
00:27:56,840 --> 00:27:59,240
with Efron. 
I'm not here for a handout. 

476
00:27:59,240 --> 00:28:02,960
This got to cost me something. 
There must be some type of price

477
00:28:03,160 --> 00:28:05,600
for this burial place. 
Amen. 

478
00:28:05,800 --> 00:28:11,800
Because if years go by and 
somebody can test whether or not

479
00:28:11,800 --> 00:28:21,400
that's mine, he says, I want to 
have this price agreement that 

480
00:28:21,400 --> 00:28:27,280
underscores and everybody to 
witness that that belongs to 

481
00:28:27,280 --> 00:28:32,320
that name. 
Efron says 404 hundred shekels, 

482
00:28:32,800 --> 00:28:36,600
400 shekels of silver. 
Now listen folks, I know Efron 

483
00:28:36,600 --> 00:28:40,600
says, well, Abraham, what's 400 
shekels of silver between you 

484
00:28:40,640 --> 00:28:43,320
and I? 
As though it's nothing but 400 

485
00:28:43,320 --> 00:28:45,520
shekels of silver was nothing to
sneeze at. 

486
00:28:46,160 --> 00:28:50,040
In the book of Jeremiah, we see 
him buying a partial land for 17

487
00:28:50,040 --> 00:28:53,400
shekels. 
SO400 shekels, nothing to sneeze

488
00:28:53,400 --> 00:28:55,960
at. 
But what that makes though 

489
00:28:55,960 --> 00:29:01,040
between Abraham and Efron here 
is a hefty amount, maybe more 

490
00:29:01,040 --> 00:29:04,680
amount than what it should have 
been for him to get a cave and 

491
00:29:04,680 --> 00:29:07,120
to get a field. 
But at least he knows this. 

492
00:29:07,120 --> 00:29:11,400
There's no one that will later 
say I cheated or took advantage 

493
00:29:13,120 --> 00:29:17,400
of this man, but it was worth 
probably less than what I even 

494
00:29:17,400 --> 00:29:22,320
paid for it. 
But undoubtfully it belongs unto

495
00:29:22,720 --> 00:29:24,320
Abraham. 
What are you doing Abraham? 

496
00:29:24,320 --> 00:29:26,960
Here's what Abrahams doing. 
That's going to become the 

497
00:29:26,960 --> 00:29:29,800
promised land. 
That's going to become what God 

498
00:29:29,800 --> 00:29:32,960
has promised us. 
And when this thing is all said 

499
00:29:32,960 --> 00:29:36,760
and done, I don't want my 
family's future to be tied to a 

500
00:29:36,760 --> 00:29:39,720
favor of man. 
I want them to always see it was

501
00:29:39,720 --> 00:29:47,120
the hand of God. 
I don't want their promise to be

502
00:29:47,160 --> 00:29:52,720
rooted in God. 
The only piece of land that 

503
00:29:52,720 --> 00:29:59,440
Abraham would ever own in Canaan
was the burial place for his 

504
00:29:59,440 --> 00:30:01,760
family. 
Not much, you might say. 

505
00:30:02,800 --> 00:30:05,960
A cave and a field out of all 
the land of Canaan. 

506
00:30:06,520 --> 00:30:10,520
A cave and a field and a burial 
place, Mr. Sheila, on top of 

507
00:30:10,520 --> 00:30:13,560
that. 
Not some three story mud and 

508
00:30:13,560 --> 00:30:15,520
DOB, you know, Thatcher of 
place. 

509
00:30:16,160 --> 00:30:20,320
Not with all of his cattle, No, 
just a cave and a field. 

510
00:30:21,000 --> 00:30:26,160
But it's legal and it's his and 
it belongs to his family. 

511
00:30:27,040 --> 00:30:33,880
And so in Chapter 23, as we see,
perhaps a funeral, really it is 

512
00:30:34,360 --> 00:30:39,280
in certain means of foundation 
because it would be this burial 

513
00:30:39,280 --> 00:30:44,080
place that would become the 
anchor point or the land of 

514
00:30:44,080 --> 00:30:48,960
promise until the day whenever 
Joshua's divvying up the land 

515
00:30:49,800 --> 00:30:53,000
that it would come to full 
fruition of being theirs. 

516
00:30:53,640 --> 00:30:55,680
I say all that tonight and I'm 
not going to hold you much 

517
00:30:55,680 --> 00:30:57,040
longer. 
I told you I keep track of your 

518
00:30:57,040 --> 00:30:59,120
time. 
Mr. McGee took 10 minutes. 

519
00:30:59,640 --> 00:31:07,880
I timed her probably a little 
bit more because I started my 

520
00:31:07,880 --> 00:31:15,400
timers late. 
If you look beyond the story of 

521
00:31:15,640 --> 00:31:22,960
Abraham for a moment, Abraham 
bought a tomb to claim land. 

522
00:31:28,840 --> 00:31:34,720
But I know of another covenant 
that was purchased that involved

523
00:31:34,720 --> 00:31:42,240
the tomb as well. 
He purchased eternal life for 

524
00:31:42,240 --> 00:31:49,520
us, not with silver or gold. 
We were not redeemed with 

525
00:31:49,520 --> 00:31:52,560
corruptible things, as Peter 
said, such as silver and gold, 

526
00:31:53,200 --> 00:31:59,880
but with the precious blood, his
own blood, he purchased the 

527
00:31:59,880 --> 00:32:03,960
church. 
So Sarah's grave is a reminder 

528
00:32:03,960 --> 00:32:07,400
to us that of course death 
cannot stop and death cannot 

529
00:32:07,400 --> 00:32:12,760
cancel God's promises. 
But the tomb that we have in our

530
00:32:12,760 --> 00:32:18,560
life also proves to us that 
death's been conquered forever. 

531
00:32:19,640 --> 00:32:24,760
O grave, where is your victory? 
Death, where is your sting? 

532
00:32:24,760 --> 00:32:30,280
And so Abraham has his hope 
anchored in a cave, but we also 

533
00:32:30,280 --> 00:32:34,040
have our hope anchored in a 
grave that happens to be empty, 

534
00:32:35,080 --> 00:32:39,160
not full. 
And So what we hope now we 

535
00:32:39,160 --> 00:32:42,760
understand that the inheritance 
for us someday, it is secure. 

536
00:32:43,120 --> 00:32:45,000
It is secure because of what we 
hold now. 

537
00:32:45,000 --> 00:32:48,360
And what we hold now in 
confidence and in trust is an 

538
00:32:48,360 --> 00:32:52,120
empty tomb of what Christ 
purchased then on a hill called 

539
00:32:52,240 --> 00:32:54,920
Mount Calvary. 
And so we grieve today. 

540
00:32:54,920 --> 00:32:58,360
Oftentimes we do with every 
funeral we have, even those of 

541
00:32:58,360 --> 00:33:01,000
Saints. 
But we do not grieve as those, 

542
00:33:01,000 --> 00:33:03,600
as the New Testament said, as 
those that are without hope. 

543
00:33:04,520 --> 00:33:06,760
Remember in the book of 
Thessalonians, he said, we 

544
00:33:06,760 --> 00:33:10,040
grieve, yes, but we don't grieve
as those that without hope 

545
00:33:10,240 --> 00:33:12,440
because we're not, if I'd say it
in this major, we're not 

546
00:33:12,440 --> 00:33:14,520
standing at a grave that's back 
in Haran. 

547
00:33:14,800 --> 00:33:16,880
We're not standing at a grave 
that's back in Earn. 

548
00:33:16,880 --> 00:33:20,400
No, we're standing at a grave 
that's pointing to a future 

549
00:33:20,400 --> 00:33:25,640
fulfillment of a promise. 
We do not stand here grieving 

550
00:33:25,800 --> 00:33:29,280
and and without hope because we 
have hope of the resurrection, 

551
00:33:29,280 --> 00:33:31,520
right, Because Christ 
resurrected. 

552
00:33:31,840 --> 00:33:33,680
Amen. 
And if that same spirit that 

553
00:33:33,680 --> 00:33:37,360
raised Christ from the dead 
dwell in you, it will quicken 

554
00:33:37,360 --> 00:33:41,720
your mortal body. 
And so every grave I stand at is

555
00:33:41,880 --> 00:33:45,600
a earnest for the expectation of
the promise of what Christ is 

556
00:33:45,600 --> 00:33:48,560
going to do. 
Everything we put in the ground 

557
00:33:48,840 --> 00:33:52,480
and we sing farther along, we'll
learn all about it. 

558
00:33:52,600 --> 00:33:56,080
Is a testament who are promised 
still yet to come. 

559
00:33:57,960 --> 00:34:00,720
Yeah, yeah, yeah, yeah, yeah. 
Every time we leave there and 

560
00:34:00,720 --> 00:34:04,760
say see you later rather than 
goodbye is a testament that we 

561
00:34:04,760 --> 00:34:07,480
believe his promise is still 
sure. 

562
00:34:07,640 --> 00:34:08,600
It's still. 
Yeah. 

563
00:34:09,000 --> 00:34:23,159
It's still like, Oh yes, someone
say thank you, Jesus to the 

564
00:34:23,159 --> 00:34:24,600
Hittites. 
He might just seem to grieve 

565
00:34:24,600 --> 00:34:26,280
you. 
No man, purchasing some land. 

566
00:34:28,719 --> 00:34:33,920
But in Abraham's eyes, as kids, 
we used to do it, King of the 

567
00:34:33,920 --> 00:34:35,960
mountain or such like that. 
We did stuff like that. 

568
00:34:36,440 --> 00:34:38,960
We had flags. 
You planted your flag. 

569
00:34:40,040 --> 00:34:42,040
That's what's Abraham's doing 
with the purchase of this 

570
00:34:42,040 --> 00:34:44,560
burial. 
He's just planting a flag. 

571
00:34:46,679 --> 00:34:51,199
He's just planting a flag in the
land of promise. 

572
00:34:52,679 --> 00:34:58,080
Our Kent Hughes said Abraham was
so sure that his descendants 

573
00:34:58,080 --> 00:35:01,320
would get the land that he 
wanted Sarah's bones to be 

574
00:35:01,320 --> 00:35:05,440
buried there so they'd be there 
when they got there. 

575
00:35:09,680 --> 00:35:11,720
God's promise. 
I'm closing you and Stan. 

576
00:35:12,200 --> 00:35:16,120
God's promise was bigger than 
death. 

577
00:35:18,440 --> 00:35:24,800
His covenant that he made with 
them superseded Outlast the 

578
00:35:24,800 --> 00:35:29,160
Grave because Abraham's going to
die, ISIS is going to die, 

579
00:35:29,960 --> 00:35:34,440
Rebecca's going to die, Jacob's 
going to die, Rachel's going to 

580
00:35:34,440 --> 00:35:38,600
die, Leah's going to die, 
Joseph's going to die. 

581
00:35:39,160 --> 00:35:42,720
And there are going to be a 
whole generation of deaths of 

582
00:35:42,720 --> 00:35:47,360
Israelites in the wilderness for
a new generation to come along 

583
00:35:47,360 --> 00:35:50,640
with conquest. 
Very thing that God told Abraham

584
00:35:50,880 --> 00:35:57,160
shall be yours. 
So you have an opportunity to. 

585
00:35:57,160 --> 00:35:59,920
Be a link in the fulfillment 
because I already have 

586
00:35:59,920 --> 00:36:02,000
generations before Maytag, 
right? 

587
00:36:02,680 --> 00:36:04,320
My grandma and grandpa. 
McGee, they're dead. 

588
00:36:04,640 --> 00:36:06,320
Grandma and Grandpa Weisenberger
are dead. 

589
00:36:06,520 --> 00:36:08,560
My parents are going to die one 
of these days. 

590
00:36:12,040 --> 00:36:16,000
And I've not yet received the. 
Full fulfillment of the promise,

591
00:36:16,000 --> 00:36:19,800
but. 
Though their bodies cold. 

592
00:36:19,800 --> 00:36:25,160
In a grave, there's still a 
testament that's saying they 

593
00:36:25,160 --> 00:36:28,520
died in faith. 
My grandma. 

594
00:36:28,520 --> 00:36:30,520
McGee as she her. 
Grandma Weisenberg, She's 

595
00:36:30,520 --> 00:36:33,080
leaving this world. 
There are many times she's 

596
00:36:33,080 --> 00:36:34,680
speaking in tongues as she's 
leaving. 

597
00:36:35,880 --> 00:36:37,680
She died in. 
Faith what was? 

598
00:36:37,680 --> 00:36:39,960
That, what was that a testament 
to me of you know what? 

599
00:36:40,160 --> 00:36:46,280
She believed she hadn't stopped.
I think about I. 

600
00:36:46,280 --> 00:36:48,960
Think about Sister Ryan. 
Her her mother is is just ridden

601
00:36:48,960 --> 00:36:52,520
with dimension and and 
Alzheimer's and there's a lot of

602
00:36:52,520 --> 00:36:55,160
things that she has forgotten. 
I mean big, big, big, big time. 

603
00:36:55,360 --> 00:36:57,520
But you know what every night 
they pray and that Lady still 

604
00:36:57,520 --> 00:36:59,080
prays and mentions the name of 
Jesus. 

605
00:36:59,080 --> 00:37:01,560
She's not forgotten that you 
know what that a testament is to

606
00:37:01,560 --> 00:37:03,720
me? 
She still believes that the 

607
00:37:03,720 --> 00:37:07,840
promise you can. 
I can forget my telephone. 

608
00:37:07,840 --> 00:37:09,240
Number. 
My Social Security number. 

609
00:37:09,240 --> 00:37:11,000
But I'm remembering Jesus. 
Why? 

610
00:37:11,200 --> 00:37:12,880
Because that's what I'm 
believing in. 

611
00:37:13,160 --> 00:37:17,960
That's where my hope is found 
it, and it goes beyond any cruel

612
00:37:17,960 --> 00:37:27,500
grave. 
Amen. 

613
00:37:29,020 --> 00:37:30,780
Praise. 
God, it's a faith that. 

614
00:37:30,780 --> 00:37:35,060
Outlives the grave and we're 
going to pray tonight and next 

615
00:37:35,060 --> 00:37:37,100
week we'll get into a marriage. 
We went to a funeral, now we're 

616
00:37:37,100 --> 00:37:39,860
going to go to a wedding, or at 
least. 

617
00:37:39,860 --> 00:37:42,260
The seat, the the. 
The courting game. 

618
00:37:44,540 --> 00:37:50,640
And I feel the Holy Ghost here. 
We've our heads here tonight. 

619
00:37:50,640 --> 00:37:54,800
God, I love you Jesus, and I'm 
thankful, Lord, for your spirit.

620
00:37:56,600 --> 00:38:01,720
I'm thankful, Lord, God, that in
this life is not where I only 

621
00:38:01,720 --> 00:38:05,200
have hope. 
God, that if in this life is the

622
00:38:05,200 --> 00:38:09,200
only place I have hope, then I 
am of all men most miserable. 

623
00:38:09,800 --> 00:38:12,160
But God, I have a hope beyond 
this life. 

624
00:38:12,800 --> 00:38:16,280
I have a hope beyond the here 
now and the 70 plus years that 

625
00:38:16,280 --> 00:38:19,000
we spend upon this earth. 
I have a hope beyond this life. 

626
00:38:19,600 --> 00:38:23,600
Oh God, today, help me Lord, to 
live with the end of view. 

627
00:38:24,040 --> 00:38:26,440
I pray, oh God, that there is 
something beyond. 

628
00:38:26,440 --> 00:38:28,800
I pray God, help us to live with
the end of view. 

629
00:38:29,320 --> 00:38:33,200
I pray, O God, today, help us, 
Lord, not to stagger at the 

630
00:38:33,200 --> 00:38:36,760
promises of God and unbelief, 
but God, have faith. 

631
00:38:37,200 --> 00:38:40,400
God know, Lord, that you are 
faithful, the one who promised 

632
00:38:40,400 --> 00:38:42,960
this faithful. 
I pray, O God, today, let 

633
00:38:42,960 --> 00:38:45,840
people, Lord, find God, their 
faith inside of them. 

634
00:38:46,160 --> 00:38:50,880
God, if it's waxed weak, if it's
waxed, Lord Jesus, O Lord, if if

635
00:38:50,880 --> 00:38:54,640
doubt and unbelief has entered 
their hearts and minds and God 

636
00:38:54,640 --> 00:38:57,960
some may think about turning 
around or forsaking, I pray, O 

637
00:38:57,960 --> 00:39:01,360
God, help us to understand that 
the promise is still true. 

638
00:39:01,360 --> 00:39:04,360
It's still sure, and it'll still
occur and it'll still happen. 

639
00:39:04,640 --> 00:39:07,760
I pray, O God, tonight, 
minister, Lord Jesus to us. 

640
00:39:07,760 --> 00:39:11,160
Lord, this week, help us how to 
keep our eyes, Lord, on what's 

641
00:39:11,160 --> 00:39:14,080
before us, our eyes, God, on 
what's ahead of us. 

642
00:39:14,320 --> 00:39:17,440
God, let us not to give to the 
allurements of the past, not to 

643
00:39:17,440 --> 00:39:19,560
the allurements of those things 
that are behind. 

644
00:39:19,800 --> 00:39:22,720
Help us to forgive those things 
that are behind and press toward

645
00:39:22,720 --> 00:39:25,600
the mark of the high calling of 
God, which is in Christ Jesus. 

646
00:39:25,800 --> 00:39:29,160
Press toward that mark. 
I pray Father every day in the 

647
00:39:29,400 --> 00:39:33,320
name of Jesus Christ that I pray
Hallelujah and Amen and the 

648
00:39:33,320 --> 00:39:38,760
church say Amen, Amen. 
God bless you tonight Jesus name

649
00:39:38,760 --> 00:39:40,520
Amen. 
People go back and greet 

650
00:39:40,520 --> 00:39:43,040
Christian night. 
So good to see her Amen here 

651
00:39:43,040 --> 00:39:44,800
this evening. 
Greet her in Jesus name. 

652
00:39:45,080 --> 00:39:45,880
Hallelujah.
