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OK, that be your prayer tonight.
It feels good to be in the House

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of the Lord tonight. 
Amen. 

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So, so good, Bishop. 
I feel what you're feeling and I

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can't explain it. 
All I know is that we need to 

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tap in tonight. 
Sometimes. 

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I don't know what, I don't know 
if you feel what we feel up 

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here. 
But I I do believe that his arm 

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is not short and that he is not 
confined. 

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When I 
tell you I cannot describe to 

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you how uncertain I feel, that 
is an understatement. 

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But I'm telling you right now, I
feel in the Holy Ghost right now

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that if we can entertain and 
welcome him, it's going to be 

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all right tonight. 
It's going to be all right 

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tonight. 
Paramacio, do we all lift our 

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hands right now? 
Oh, Lord, you're welcome here. 

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I give of myself. 
Shakaya, have your way in this 

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place tonight. 
Oh, we could push through, and I

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don't know what we're up against
right now, but I am claiming 

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victory in the power of our 
words tonight. 

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Touch your 
people tonight. 

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Touch the weary, touch the sick.
Hey, it's Jesus. 

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Ho high. 
Surrender all to you. 

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Everything I give to you, 
Withholding nothing, withholding

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nothing. 
Oh, withholding nothing, 

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withholding nothing. 
I surrender all oh to you, 

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everything I give to you or 
withholding nothing, withholding

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nothing, withholding, nothing, 
withholding, nothing. 

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I give you all of me. 
I give you all of me. 

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I give you all of me. 
Withholding. 

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Nothing Withholding. 
Nothing. 

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Hold on my shield, on my side. 
Oh, that would be our prayer 

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tonight. 
Behold, the Lord is good. 

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Please continue to entertain his
presence tonight. 

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If you will turn the second 
Samuel 7 verse one, Jesus, Jesus

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have your way, Lord. 
Second Samuel 7 verse one says, 

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And it came to pass, when the 
king sat in his home, Speaking 

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of David, and the Lord had given
him rest round about from all 

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his enemies, that the king said 
unto Nathan the prophet, See now

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I dwell in a House of cedar, but
the ark of God dwelleth within 

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curtains. 
And Nathan said to the king, Go,

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do all that is not in thine 
heart, for the Lord is with 

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thee. 
And it came to pass that night 

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that the word of the Lord came 
unto Nathan, saying, Go and tell

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my servant David, Thus saith the
Lord, Shalt thou build me an 

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house for me to dwell in. 
Whereas I have not dwelt in any 

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house since the time that I 
brought up the children of 

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Israel out of Egypt, even until 
this day, but have walked in a 

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tent and in a Tabernacle. 
Tonight I have a task of 

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bringing to you simply titled, 
Leaving God in a Tent. 

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Leaving God in a tent. 
I ask that you would help me 

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pray one more time for the Word 
tonight. 

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Lord, I ask you just to move in 
this place. 

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Lord, you are already here. 
Lord, we are here to entertain 

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you and entertain your word, 
Lord. 

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Let this Lord word come forth, 
not from my own Lord doing, but 

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for your will, Your purpose. 
God, touch your people tonight. 

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Prepare hearts and minds, Lord 
for Your word. 

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Lord, it would not return void, 
but it would be something that 

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we take with us and we would not
fail to thank you and praise you

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for it. 
Oh God, have your way in this 

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service tonight. 
Lord, touch your servant. 

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Lord, I ask you just to move in 
this place in Jesus mighty name 

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that we pray and everyone said 
Amen. 

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Amen. 
You may be seated tonight 

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leaving God in a tent. 
Back when Moses climbed Mount 

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Sinai, God gave him directions 
for a place, a place for his 

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Spirit to be. 
Now we know that God is not 

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confined to one place. 
This was about communion. 

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This was about relationship with
God. 

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A place where people could come 
and the priests could give of 

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sacrifice and praise. 
It wasn't a palace. 

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It wasn't a stone temple, it was
a tent. 

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Exodus 25 and verse 8 states, 
even says, let them make me a 

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sanctuary, that I may dwell 
among them. 

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According to all that I show the
after the pattern of the 

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Tabernacle and the pattern of 
all the instruments thereof, 

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Even so shall ye make it? 
The tent made sense in that 

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season that Israel was in, 
Israel was traveling, Israel was

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moving, they were wandering, 
even learning to follow the 

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voice of God. 
A permanent structure would be 

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impossible if every single time 
they had to move, they had to 

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rebuild another permanent 
structure. 

83
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It didn't make sense. 
They were not settled, and so 

84
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God chose to make His presence 
mobile with the children of 

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Israel. 
He met them where they were. 

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He chose a tent because that was
going to help His people in this

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time and season. 
In Numbers 9 and verse 21 it 

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says. 
And so it was when the cloud 

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abode from even unto the 
morning, and that cloud was 

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taken up in the morning. 
And then they journeyed, whether

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it was by day or by night the 
cloud was taken up. 

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They journeyed, or whether it 
were two days, or a month, or a 

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year, that the cloud tarried 
upon the Tabernacle, remaining 

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thereon. 
The children of Israel abode in 

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their tents and journeyed not, 
but when it was taken up, they 

96
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journeyed. 
At the commandment of the Lord 

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they rested in the tents, and at
the commandment of the Lord they

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journeyed. 
They kept the charge of the Lord

99
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at the commandment of the Lord 
by the hand of Moses. 

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They are going in a pillar of 
fire by night and a cloud by 

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day. 
They are only journeying when it

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moves. 
When the presence departs from 

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the Tabernacle, they know they 
have to pack up and go. 

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And that Tabernacle was a mobile
Tabernacle. 

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It was in a tent. 
Everything that was there could 

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be moved, packed up, put on, put
on camels and mules and gone on.

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And people we have, we have a 
opportunity there of mobile 

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Tabernacle. 
It was necessary for the time 

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that Israel was living in, and 
it was important that they had 

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that opportunity and God met 
them where they were. 

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Deuteronomy 1 and 31 even says 
And in the wilderness where thou

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hast seen, how that the Lord thy
God bear thee, as a man doth 

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bear his Son in all the way that
we went, until ye came unto this

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place. 
Yet in this thing he did not 

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believe the Lord your God, who 
went in the way before you and 

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searched you out a place to 
pitch your tents in the fire by 

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night, and to show you by what 
way you should go in the cloud 

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by day. 
This tent was God's compassion 

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towards Israel. 
It was His patience even towards

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Israel when this first took 
place. 

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You have to remember that this, 
it was Israel very shortly after

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the Exodus moment. 
And so this was not supposed to 

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be something that was going to 
go on. 

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He rested when they rested, he 
journeyed when they journeyed 

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and whenever he went and they 
got tired, he settled. 

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That was their meeting place. 
He was meeting them in their 

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instability and they're in 
maturity. 

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Deuteronomy 1 and 31. 
It's said that he even carried 

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them like a father carries a 
child. 

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It was a way to bridge the gap 
during this time of transition 

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that would eventually last 
longer than intended. 

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And if we're honest, that's a 
picture for us that we have to 

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look through. 
All of us go through seasons 

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where we don't have structure 
yet or we have lost our 

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structure. 
Seasons where we're figuring it 

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out, where our faith is 
inconsistence, our habits are 

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shaky at best, and our obedience
is struggling to find footing. 

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And God still meets us in that 
place, and he comes to us in our

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tent seasons. 
You see, the tent was never a 

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00:13:00,800 --> 00:13:04,800
problem. 
The tent was never a problem 

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00:13:04,800 --> 00:13:10,400
that needed fixed, but it wasn't
supposed to last forever in the 

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wilderness. 
It was necessary. 

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But after that, the story begins
to shift. 

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After Israel crossed the Jordan,
after they conquered the 

145
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promised land of Canaan, and the
tribe settled into their 

146
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territories, the tent still 
remained. 

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Joshua 18 And one even says, And
the whole congregation of the 

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children of Israel assembled 
together at Shiloh and set up 

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the Tabernacle of the 
congregation there. 

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And the land was subdued before 
them. 

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They are settling into their 
promised land. 

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They have won the victory. 
They are settling in here at 

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Shiloh and they are putting the 
Tabernacle, the tent they have 

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been used to this whole time for
many a many years and they are 

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putting it here at Shiloh. 
Israel was planting, they were 

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00:14:03,680 --> 00:14:06,840
raising families, they were 
establishing their new found 

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land of promise. 
All the while God was still in 

158
00:14:10,720 --> 00:14:16,000
the same tent that He was when 
they were wandering in the same 

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tent when they were in the 
wilderness, when when God 

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00:14:19,120 --> 00:14:22,680
decided to have mercy and meet 
them where they were at and 

161
00:14:22,680 --> 00:14:27,720
continue in that mercy, He still
was in a tent. 

162
00:14:28,520 --> 00:14:32,760
The place that He was in was 
still temporary to them even 

163
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when they were getting getting 
permanent structures for 

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00:14:36,560 --> 00:14:39,360
themselves. 
That was it was as if you have 

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00:14:39,360 --> 00:14:43,160
houses all surrounding the 
Tabernacle and the Tabernacle is

166
00:14:43,160 --> 00:14:48,920
still there in curtains. 
No one, no one questioned it. 

167
00:14:49,280 --> 00:14:52,440
No, we don't have a bunch of 
accounts before, before we get 

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00:14:52,440 --> 00:14:55,000
to David where people are 
thinking and pausing and 

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00:14:55,000 --> 00:14:58,320
thinking about it. 
They they got used to a God who 

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00:14:58,320 --> 00:15:01,160
met them in the wilderness, and 
that's the God they wanted to 

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00:15:01,160 --> 00:15:04,360
keep. 
They never considered, though, 

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00:15:04,360 --> 00:15:07,640
that he might deserve something 
better. 

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The place he still put, they put
him in still folds up. 

174
00:15:13,240 --> 00:15:15,000
It was still convenient for 
them. 

175
00:15:15,880 --> 00:15:19,920
If they decided that they were 
going to be like Aaron in the 

176
00:15:19,920 --> 00:15:23,560
Israelites when Moses was on 
Mount Sinai, they could pack it 

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00:15:23,560 --> 00:15:26,800
up, store it away. 
We get ourselves our a new God 

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00:15:27,280 --> 00:15:31,080
because it was convenient. 
They could pack it away whenever

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00:15:31,080 --> 00:15:34,200
they'd like. 
If they decided that they're not

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00:15:34,200 --> 00:15:39,480
going to be Christians today, 
they're going to pack it away 

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00:15:40,160 --> 00:15:45,240
because it's convenient to them.
That's what routine does to you.

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00:15:46,080 --> 00:15:50,680
It takes you're comfortable and 
makes it you being comfortable 

183
00:15:50,680 --> 00:15:54,880
with imbalance. 
It lets you treat holy things as

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00:15:54,920 --> 00:15:58,160
familiar. 
It lets you settle for what God 

185
00:15:58,160 --> 00:16:04,080
once tolerated because He loved 
you instead of what He deserves 

186
00:16:04,080 --> 00:16:10,000
now because you have grown. 
We start in our walk with God 

187
00:16:10,000 --> 00:16:11,560
and this is what happens 
sometimes. 

188
00:16:11,560 --> 00:16:13,640
Maybe we even start in our walk 
with God. 

189
00:16:13,640 --> 00:16:16,760
Maybe we haven't even been in 
this thing for a long time and 

190
00:16:16,760 --> 00:16:20,360
He meets us in our mess. 
He meets us where we are. 

191
00:16:20,360 --> 00:16:23,800
We start to get used to the 
routine of it all and we settle 

192
00:16:23,920 --> 00:16:28,040
and we plan and we continue our 
life and that we have to still. 

193
00:16:28,200 --> 00:16:32,080
And we still have God in a tent 
even after all the growth. 

194
00:16:33,560 --> 00:16:36,840
I've told many of people before,
I've told people, students in 

195
00:16:36,840 --> 00:16:41,000
particular, that the you have to
realize that regular life 

196
00:16:41,000 --> 00:16:45,240
happens after the salvation plan
of Acts 238. 

197
00:16:46,400 --> 00:16:49,760
When you go to conferences and 
you go and you, you have an 

198
00:16:50,000 --> 00:16:53,040
experience. 
And I am not demeaning that 

199
00:16:53,040 --> 00:16:54,480
experience. 
You go and you have an 

200
00:16:54,480 --> 00:16:56,080
experience. 
You come back. 

201
00:16:57,520 --> 00:17:00,920
Life continues. 
I am sorry. 

202
00:17:00,920 --> 00:17:03,560
I want every day to be like 
church camp. 

203
00:17:03,560 --> 00:17:06,040
I want every day to be like 
conference. 

204
00:17:06,280 --> 00:17:10,760
But I'm sorry to tell you that 
is not real life. 

205
00:17:11,800 --> 00:17:15,359
And we go to conferences and we 
set up our tent because we've 

206
00:17:15,359 --> 00:17:20,560
had it stuck behind the curtains
and stuck everywhere else other 

207
00:17:20,560 --> 00:17:25,079
than in front of our lives. 
And then when we come back home,

208
00:17:25,079 --> 00:17:26,720
it's time to pack everything 
away. 

209
00:17:26,720 --> 00:17:31,400
It's almost as if we pack the 
Tabernacle with our clothing 

210
00:17:31,400 --> 00:17:37,200
that we pack for the event. 
We keep him in something that we

211
00:17:37,200 --> 00:17:41,800
can fold up when life gets busy,
and then we pull it out when we 

212
00:17:41,800 --> 00:17:45,840
feel spiritual. 
We pack the tin away when 

213
00:17:45,840 --> 00:17:49,880
conviction gets uncomfortable 
and and God sometimes even 

214
00:17:49,880 --> 00:17:53,760
delivers us from our wilderness,
but we're never going to deliver

215
00:17:53,760 --> 00:17:57,640
him from his tent. 
And once you get used to the 

216
00:17:57,640 --> 00:18:01,720
tent, you're going to stop 
noticing how out of place it is.

217
00:18:02,920 --> 00:18:05,480
I told Trevor this in 
particular. 

218
00:18:05,480 --> 00:18:10,320
I wanted it to look out of place
because if you look at that, 

219
00:18:10,320 --> 00:18:15,920
that is not common unless you're
thinking of maybe a homeless 

220
00:18:15,920 --> 00:18:19,640
area, which normally they would 
probably get the cops called on 

221
00:18:19,640 --> 00:18:23,440
them if they're just in a 
regional area with people and 

222
00:18:23,440 --> 00:18:25,960
housing. 
But it looks out of place 

223
00:18:25,960 --> 00:18:29,040
because that's exactly what it 
is. 

224
00:18:29,960 --> 00:18:34,280
That's exactly what was 
happening for hundreds of years 

225
00:18:36,000 --> 00:18:42,480
when when David is sitting 
there, he has he has been given 

226
00:18:42,480 --> 00:18:46,840
rest from all of his enemies. 
And that was a lot. 

227
00:18:47,720 --> 00:18:51,480
The amount of years that David 
spent running, that David spent 

228
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fighting, David spent making up 
for his own mistakes, all of the

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different issues that David 
faced. 

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And he is sitting here at the 
beginning of this chapter and 

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this says the Lord has given him
rest from his enemies. 

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I don't know about you, but when
I'm restful, I'm not thinking 

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about how someone else deserves 
something else. 

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00:19:12,600 --> 00:19:16,200
Normally I think that's normally
all of us when we're resting, 

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we're thinking about numero Uno,
right? 

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00:19:19,240 --> 00:19:22,680
Number one, we're not thinking 
about, oh, you know, so and so 

237
00:19:22,680 --> 00:19:25,120
doesn't have ex wives or so and 
so doesn't. 

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He is the first time in years he
is not running and he isn't 

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fighting. 
He is sitting in this stability,

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00:19:32,800 --> 00:19:37,400
and sometimes stability will 
reveal things to us that 

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00:19:37,400 --> 00:19:39,800
struggle keeps us too distracted
to see. 

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00:19:40,320 --> 00:19:44,400
And David is sitting in this 
house, in his house, and he's 

243
00:19:44,400 --> 00:19:48,200
thinking, wait a minute, there 
is something wrong about this 

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that I I haven't noticed yet. 
I'm living in a House of cedar, 

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00:19:53,840 --> 00:19:58,520
and here the presence of God is 
living in curtains. 

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00:19:59,400 --> 00:20:04,120
David is marveling at where God 
has brought him, but then he 

247
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can't stay in that moment for 
long because then he realizes 

248
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there is something wrong here. 
Anybody else had gotten used to 

249
00:20:13,880 --> 00:20:18,200
it for generations and they walk
past the tent without thinking 

250
00:20:18,200 --> 00:20:19,880
twice. 
This is what's normal. 

251
00:20:20,000 --> 00:20:23,080
This is, this is our tent. 
This is the Tabernacle. 

252
00:20:23,360 --> 00:20:26,880
And they walk past it and become
tradition, if you will. 

253
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Almost. 
It was normal and familiar. 

254
00:20:30,120 --> 00:20:34,720
And my question for you tonight 
is, would you even notice if God

255
00:20:34,720 --> 00:20:37,160
didn't have permanent residence 
in your life? 

256
00:20:39,200 --> 00:20:44,000
Have you noticed if God doesn't 
have permanent residence in your

257
00:20:44,000 --> 00:20:48,920
life? 
David, even in Psalm 132 and 

258
00:20:48,920 --> 00:20:52,760
three says, surely I will not 
come into the Tabernacle of my 

259
00:20:52,760 --> 00:20:57,760
house nor go up into my bed. 
I will not give sleep to my eyes

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00:20:57,760 --> 00:21:03,360
or slumber to mine eyelids until
I find out a place for the Lord 

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00:21:03,640 --> 00:21:07,320
and habitation for the mighty 
God of Jacob. 

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00:21:07,560 --> 00:21:11,360
Everyone else had gotten used to
it, but David was not everyone 

263
00:21:11,360 --> 00:21:13,120
else. 
He saw the imbalance. 

264
00:21:13,280 --> 00:21:16,800
He felt the disrespect that had 
been hidden. 

265
00:21:16,920 --> 00:21:19,600
Everyone else didn't want to 
talk about, or they had gotten 

266
00:21:19,600 --> 00:21:23,360
too used to and comfortable. 
And David gathers materials. 

267
00:21:23,480 --> 00:21:27,200
He's drawing plans. 
He said I will not slumber until

268
00:21:27,200 --> 00:21:32,880
this is made right. 
He spent years preparing for a 

269
00:21:32,880 --> 00:21:38,240
house that he even would never 
enter because God deserved it. 

270
00:21:40,320 --> 00:21:43,760
Can we say truly that we are 
going to do things, we are going

271
00:21:43,760 --> 00:21:48,280
to lose sleep even because God 
deserves it. 

272
00:21:48,800 --> 00:21:51,720
He deserves our everything. 
He deserves our effort. 

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00:21:51,720 --> 00:21:54,600
He get. 
We give of ourselves unto him 

274
00:21:54,960 --> 00:21:57,320
do. 
Can we truly say that we are 

275
00:21:57,320 --> 00:22:01,840
going to sacrifice because God 
deserves it when we sometimes 

276
00:22:01,840 --> 00:22:06,120
can't even sacrifice 
extracurricular things and miss 

277
00:22:06,120 --> 00:22:10,800
church? 
We sacrifice everything for the 

278
00:22:10,840 --> 00:22:16,720
outside because it's easy. 
We gotten comfortable. 

279
00:22:16,920 --> 00:22:19,640
God's in a tent. 
I'll get him out whenever I come

280
00:22:19,640 --> 00:22:25,800
back to church. 
First Chronicles 22 and 5 

281
00:22:25,800 --> 00:22:29,600
continues the story and says, 
And David said, Solomon, my son 

282
00:22:29,600 --> 00:22:33,480
is young and tender, and the 
house that is to be builded for 

283
00:22:33,480 --> 00:22:38,240
the Lord must be exceedingly 
exceeding magnifical of fame and

284
00:22:38,240 --> 00:22:41,960
of glory throughout all 
countries, and I will therefore 

285
00:22:41,960 --> 00:22:45,840
now make preparation for it. 
So David prepared abundantly 

286
00:22:46,040 --> 00:22:50,520
before his death. 
You know, we think, you know, 

287
00:22:50,520 --> 00:22:53,520
maybe David, you know, you're, 
you're getting older, you know, 

288
00:22:53,520 --> 00:22:57,480
you're close to retirement age. 
Just chill out, take a little 

289
00:22:57,480 --> 00:22:59,880
sabbatical, relax. 
You've had a, you've had a 

290
00:23:00,200 --> 00:23:04,200
productive life, a busy life. 
But he said, no, this, this 

291
00:23:04,200 --> 00:23:07,720
cannot be undone. 
This is not something that we 

292
00:23:07,720 --> 00:23:13,720
can allow to happen. 
This is a dishonor to God and so

293
00:23:13,720 --> 00:23:18,200
he says I don't care about 
getting my moment in the sun and

294
00:23:18,200 --> 00:23:21,800
and retiring so to speak and 
just being the king at the at 

295
00:23:21,800 --> 00:23:24,760
the end of my days. 
That is just going to chill out 

296
00:23:24,760 --> 00:23:28,120
and and have people bring me 
grapes and and fan me with 

297
00:23:28,120 --> 00:23:31,360
leaves. 
I am going to work because it is

298
00:23:31,360 --> 00:23:35,720
what God deserves. 
And all that tireless 

299
00:23:35,720 --> 00:23:40,520
preparation that David did LED 
up to his son Solomon building 

300
00:23:40,560 --> 00:23:43,400
the house. 
And the ark of God was finally 

301
00:23:43,400 --> 00:23:46,520
going to be brought to a place 
of permanence. 

302
00:23:48,040 --> 00:23:50,720
God met their people in the 
wilderness, and now they were 

303
00:23:50,720 --> 00:23:54,360
finally going to honor Him in 
the promise. 

304
00:23:55,560 --> 00:24:02,320
First kings six and one it says,
and it came to pass in the 480th

305
00:24:02,400 --> 00:24:09,720
year, someone say 480 years 
after the children of Israel 

306
00:24:09,720 --> 00:24:11,400
were come out of the land of 
Egypt. 

307
00:24:12,560 --> 00:24:16,440
The 4th, the 4th year of 
Solomon's reign over Israel in 

308
00:24:16,440 --> 00:24:20,920
the month of Ziff, which is the 
second month that began to build

309
00:24:20,920 --> 00:24:25,520
the House of the Lord. 
We're talking about 480 years 

310
00:24:25,520 --> 00:24:30,680
since they left Egypt. 480 years
and God's presence had never 

311
00:24:30,680 --> 00:24:35,760
once lived in anything more 
permanent than a tent, almost 

312
00:24:36,120 --> 00:24:38,800
almost half, half of a 
millennia. 

313
00:24:40,080 --> 00:24:43,480
And we are talking about the 
fact that that God had still 

314
00:24:43,480 --> 00:24:48,160
lived in a tent. 
And, and when you think of that 

315
00:24:48,160 --> 00:24:50,160
and you think about the fact 
that they wandered in the 

316
00:24:50,160 --> 00:24:54,320
wilderness for 40 years and, and
you start to do the math, you 

317
00:24:54,320 --> 00:24:58,600
can think really quickly that 
they stayed in the promised land

318
00:24:58,600 --> 00:25:03,800
or around that area in their 
promise for many years before 

319
00:25:03,800 --> 00:25:06,920
they even got to this point, 
centuries before they got to 

320
00:25:06,920 --> 00:25:09,800
this point. 
And this was not just any house 

321
00:25:09,800 --> 00:25:14,480
that they were finally doing. 
It was the House of God. 

322
00:25:15,600 --> 00:25:18,920
Everything was intentional. 
It was deliberate and it had a 

323
00:25:19,000 --> 00:25:24,680
purpose, and nothing was rushed,
nothing was cheap and nothing 

324
00:25:24,680 --> 00:25:28,280
was casual about it. 
And when the last piece is 

325
00:25:28,280 --> 00:25:32,000
placed, and the ark is carried 
into the most holy place, 

326
00:25:32,000 --> 00:25:36,560
Solomon praise, and when he 
prays, we get to Second 

327
00:25:36,560 --> 00:25:40,520
Chronicles 7 and verse one. 
It says, Now when Solomon had 

328
00:25:40,520 --> 00:25:45,600
made an end of praying, the fire
came down from heaven and 

329
00:25:45,600 --> 00:25:49,760
consumed the burnt offering and 
the sacrifices, and the glory of

330
00:25:49,760 --> 00:25:55,760
the Lord filled the house, and 
the priests could not enter into

331
00:25:55,760 --> 00:25:59,600
the House of the Lord, because 
the glory of the Lord had filled

332
00:25:59,880 --> 00:26:03,640
the Lord's house. 
And when all of the children of 

333
00:26:03,640 --> 00:26:07,440
Israel saw the fire come down 
and the glory of the Lord upon 

334
00:26:07,440 --> 00:26:11,560
the house, they bowed themselves
and their faces to the ground 

335
00:26:11,560 --> 00:26:15,760
upon the pavement, and they 
worshipped and they praised the 

336
00:26:15,760 --> 00:26:20,960
Lord, saying, For He is good, 
for his mercy endureth forever. 

337
00:26:21,200 --> 00:26:25,440
The glory of the God fills the 
house. 

338
00:26:26,960 --> 00:26:33,480
It presided in the temple, but 
it fills the house so heavily 

339
00:26:33,480 --> 00:26:36,000
that the priest could not even 
stand. 

340
00:26:36,160 --> 00:26:37,960
They could not stand the 
minister. 

341
00:26:38,080 --> 00:26:40,160
They could not stand to enter 
in. 

342
00:26:40,360 --> 00:26:42,840
You see, God's glory visited the
tent. 

343
00:26:43,080 --> 00:26:47,280
That's just temporary. 
But his glory will dwell in the 

344
00:26:47,280 --> 00:26:49,920
house. 
It will stay in the house. 

345
00:26:49,920 --> 00:26:54,200
The temple that Solomon built 
wasn't just the final temple. 

346
00:26:54,480 --> 00:26:58,200
Through the death and the burial
and the resurrection of Jesus 

347
00:26:58,200 --> 00:27:02,720
Christ and the tearing of the 
veil in the temple, we now have 

348
00:27:03,040 --> 00:27:08,200
an opportunity ourselves. 1st 
Corinthians 6 and 19 says what? 

349
00:27:08,480 --> 00:27:12,600
Know ye not that your body is 
the temple of the Holy Ghost, 

350
00:27:12,720 --> 00:27:17,880
which is in you, which ye have 
of God, and ye are not your own?

351
00:27:18,040 --> 00:27:22,280
Ladies and gentlemen, we need to
stop treating our body, our 

352
00:27:22,280 --> 00:27:26,920
lives as a tent for God. 
We need to preside Him in a 

353
00:27:27,040 --> 00:27:32,080
temple, a holy temple, and that 
is only going to come through 

354
00:27:32,080 --> 00:27:36,200
prayer and fasting and 
supplication, relationship with 

355
00:27:36,200 --> 00:27:39,360
God. 
If we are to be the temple, He 

356
00:27:39,360 --> 00:27:43,080
must dwell. 
He must not just visit. 

357
00:27:47,840 --> 00:27:50,600
We are not a tent carried 
through the wilderness or 

358
00:27:50,600 --> 00:27:54,400
presiding in Shiloh, not a 
structure of wood, brick and 

359
00:27:54,400 --> 00:28:00,280
stone, but us. 
You are where God desires to 

360
00:28:00,280 --> 00:28:03,880
dwell. 
The same God whose glory filled 

361
00:28:04,080 --> 00:28:10,320
the temple desires to fill 
living temples if those temples 

362
00:28:10,360 --> 00:28:14,920
make room. 
The issue is that we treat 

363
00:28:14,920 --> 00:28:19,000
ourselves like a tent, and we 
receive the Holy Ghost and the 

364
00:28:19,000 --> 00:28:21,960
literal presence of God 
presiding within us. 

365
00:28:22,200 --> 00:28:26,160
And sometimes we pack it away in
comfort. 

366
00:28:27,480 --> 00:28:29,880
We'll get well. 
I'll get my Holy Ghost out when 

367
00:28:29,880 --> 00:28:35,760
I need it. 
We build lives, relationships, 

368
00:28:35,760 --> 00:28:42,360
dreams, routines, identities, 
but God's place stays temporary 

369
00:28:42,360 --> 00:28:46,400
in our lives. 
We want Him accessible. 

370
00:28:46,960 --> 00:28:50,840
We want to be able to get to 
Him, but we don't want Him to 

371
00:28:50,840 --> 00:28:55,840
have sovereignty in our lives. 
Sovereignty means we have to 

372
00:28:55,840 --> 00:28:59,320
give things away. 
We have to give up things that 

373
00:28:59,640 --> 00:29:02,680
that really, when we've been 
doing those things, we've been 

374
00:29:02,680 --> 00:29:06,760
packing the tent away. 
I don't want conviction to 

375
00:29:06,760 --> 00:29:09,800
happen while I'm trying to do my
thing. 

376
00:29:12,200 --> 00:29:15,760
And so whenever we have that, we
want to be him, to be 

377
00:29:15,760 --> 00:29:18,400
accessible. 
And he is, and he's merciful, 

378
00:29:18,600 --> 00:29:21,800
but we take advantage of his 
mercy because we just, we give 

379
00:29:21,800 --> 00:29:25,000
him a tent place in our life. 
We don't give him a Tavern. 

380
00:29:25,080 --> 00:29:27,720
We don't give him a temple place
in our life. 

381
00:29:27,720 --> 00:29:31,520
We carry God like Israel did in 
the wilderness with a tent, 

382
00:29:31,760 --> 00:29:34,880
portable and storable. 
And we revisit that tent 

383
00:29:34,880 --> 00:29:38,520
whenever crisis hits, whenever, 
whenever everything's going 

384
00:29:38,520 --> 00:29:41,000
wrong, Guess what, God, it's 
tent time. 

385
00:29:41,000 --> 00:29:44,280
Come back out here, you know, 
come, come on down. 

386
00:29:44,280 --> 00:29:47,080
You've won the big prize. 
You get to be in my life again. 

387
00:29:49,280 --> 00:29:53,080
We revisit that tent and then 
we'll feel, we feel spiritual. 

388
00:29:53,640 --> 00:29:58,080
And then when everything becomes
good and dandy again, we'll pack

389
00:29:58,080 --> 00:30:01,920
it away. 
We want that convenient tent 

390
00:30:01,920 --> 00:30:07,320
relationship with a temple 
presiding God. 1st Corinthians 3

391
00:30:07,320 --> 00:30:11,760
and 16 Paul again says, Know ye 
not that ye are the temple of 

392
00:30:11,760 --> 00:30:14,440
God, and the Spirit of God 
dwelleth in you? 

393
00:30:14,440 --> 00:30:18,640
If any man defile the temple of 
God, him shall God destroy, for 

394
00:30:18,640 --> 00:30:23,040
the temple of God is holy. 
Which temple are ye? 

395
00:30:23,040 --> 00:30:28,200
He also says in 2nd Corinthians 
616 it says In what agreement 

396
00:30:28,200 --> 00:30:30,560
hath the temple of God with 
idols? 

397
00:30:30,960 --> 00:30:34,080
For ye are the temple of the 
living God. 

398
00:30:34,360 --> 00:30:39,000
As God hath said, I will dwell 
in them and walk in them, and I 

399
00:30:39,000 --> 00:30:42,280
will be their God, and they 
shall be my people. 

400
00:30:42,800 --> 00:30:48,360
If we are to be the temple of 
God, that means dwelling, not 

401
00:30:48,360 --> 00:30:52,840
visitation. 
How is how you are living your 

402
00:30:52,840 --> 00:30:57,640
life making him welcome? 
Is it making a place of 

403
00:30:57,640 --> 00:31:02,000
permanence or is it making a 
place where God, you can come 

404
00:31:02,000 --> 00:31:06,840
whenever I say you can come? 
Not, not, don't, don't, don't. 

405
00:31:07,040 --> 00:31:11,040
God's a gentleman. 
But you're basically just saying

406
00:31:11,120 --> 00:31:17,920
time out until I need you. 
I'm telling you right now, God 

407
00:31:17,920 --> 00:31:19,840
doesn't take the Holy Ghost away
from anyone. 

408
00:31:19,840 --> 00:31:22,280
But please don't misunderstand 
me tonight. 

409
00:31:22,280 --> 00:31:24,440
But we are living. 
Are we living in a way that 

410
00:31:24,440 --> 00:31:28,800
makes a place for Him or do we 
give him that tent for our 

411
00:31:28,800 --> 00:31:31,960
convenience sake? 
Because we don't want to let go 

412
00:31:31,960 --> 00:31:36,560
of things that we've, we've had,
we've, we found we don't want to

413
00:31:36,560 --> 00:31:40,320
let go of things that aren't in 
alignment with God's word, in 

414
00:31:40,320 --> 00:31:42,520
alignment with temple 
principles. 

415
00:31:43,160 --> 00:31:46,360
But we just, we want, we, we, we
feel good. 

416
00:31:47,080 --> 00:31:51,320
We feel good whenever we, we do 
come and we feel good whenever 

417
00:31:51,320 --> 00:31:54,080
we do have those, you know, come
to Jesus moments. 

418
00:31:54,080 --> 00:31:58,840
And, and it may be, if we may 
for a little bit get get down 

419
00:31:58,840 --> 00:32:02,360
and really feel convicted. 
And then what happens because we

420
00:32:02,360 --> 00:32:05,440
have not committed to temple 
relationship. 

421
00:32:07,080 --> 00:32:08,600
All it was was a tent. 
Still. 

422
00:32:12,360 --> 00:32:15,840
Are we only getting the tent out
when we need Him to do something

423
00:32:15,840 --> 00:32:19,400
for us? 
Are we consumer Christians who 

424
00:32:19,400 --> 00:32:21,720
call on God only when we need 
him? 

425
00:32:23,000 --> 00:32:25,960
We only show up to church when 
we're going through a struggle? 

426
00:32:27,680 --> 00:32:30,200
Or are we going to be like Dave?
And are we going to realize our 

427
00:32:30,200 --> 00:32:34,840
disrespect? 
Because if we are the temple, 

428
00:32:34,840 --> 00:32:37,560
then he deserves to have a 
residency. 

429
00:32:38,120 --> 00:32:42,600
He deserves to have a mailbox in
our lives. 

430
00:32:43,360 --> 00:32:50,280
Permanence, priority. 
Sometimes it's a priority issue 

431
00:32:50,280 --> 00:32:54,240
that we can't get past. 
We have all these different 

432
00:32:54,240 --> 00:32:58,000
things vying for our attention 
and they all look great and 

433
00:32:58,000 --> 00:33:00,840
they're all dandy. 
And sometimes I'm not even 

434
00:33:00,840 --> 00:33:02,960
saying, you know, the people 
have worked everything like 

435
00:33:02,960 --> 00:33:06,480
that, but there are things that 
that could be sacrificed for 

436
00:33:06,480 --> 00:33:11,840
priority's sake. 
And we do not because his his 

437
00:33:11,840 --> 00:33:14,640
space in our life isn't as 
important as we say it. 

438
00:33:14,880 --> 00:33:20,200
We can you talk is cheap. 
We can say all the time, but 

439
00:33:20,200 --> 00:33:23,960
there is action that is behind 
that talk that we have to 

440
00:33:23,960 --> 00:33:27,520
understand. 
Can you stand tonight? 

441
00:33:27,520 --> 00:33:32,200
Music is going to come. 
Maybe tonight, maybe God is 

442
00:33:32,200 --> 00:33:35,840
asking you, are you going to 
stop treating me like a house 

443
00:33:35,880 --> 00:33:39,720
guest? 
Will you stop folding me away 

444
00:33:39,720 --> 00:33:44,000
when you are busy? 
Will you stop only giving me 

445
00:33:44,000 --> 00:33:46,560
residence in your life when you 
need something? 

446
00:33:47,080 --> 00:33:53,520
Or can I actually have a place 
to dwell, a temple to dwell? 

447
00:33:53,920 --> 00:33:57,840
If you have left God in a tent, 
I am urging you to prepare a 

448
00:33:57,920 --> 00:34:01,880
place in your life for Him. 
We all go through seasons in our

449
00:34:01,880 --> 00:34:06,160
life where we have that. 
A a permanent place where He can

450
00:34:06,160 --> 00:34:10,239
dwell is something that you are 
going to find eventually is 

451
00:34:10,239 --> 00:34:12,920
going to be one of the best 
things in your life, one of the 

452
00:34:12,920 --> 00:34:14,960
best decisions you could have 
made. 

453
00:34:15,199 --> 00:34:19,800
When you walk in the spirit and 
you are walking hand in hand 

454
00:34:19,800 --> 00:34:23,920
with him, so to speak, and you 
are allowing Him to intervene in

455
00:34:23,920 --> 00:34:27,480
your life and allowing A 
dwelling place, you are going to

456
00:34:27,480 --> 00:34:31,199
see the difference. 
You're going to see and feel the

457
00:34:31,199 --> 00:34:33,400
difference. 
Your stress is going to be your 

458
00:34:33,400 --> 00:34:34,840
stress press is going to be 
gone. 

459
00:34:34,840 --> 00:34:38,639
You're going to be walking in 
peace, the peace of the Lord. 

460
00:34:38,960 --> 00:34:43,040
It is important that we have a 
permanent place for him to 

461
00:34:43,040 --> 00:34:45,440
dwell. 
And if we're supposed to be that

462
00:34:45,440 --> 00:34:47,760
temple of God, we have to be 
holy. 

463
00:34:47,760 --> 00:34:51,880
Otherwise, Paul said, we defile 
the temple. 

464
00:34:52,800 --> 00:34:56,120
These altars are open tonight. 
This, this is not a call the 

465
00:34:56,120 --> 00:35:00,800
shame or to guilt, but it is an 
invitation to relationship where

466
00:35:00,800 --> 00:35:03,440
his presence isn't just squeezed
in. 

467
00:35:03,960 --> 00:35:06,480
It's not just leftovers in our 
life. 

468
00:35:06,480 --> 00:35:09,960
It's not just something that we 
forget about and we're like, OK 

469
00:35:09,960 --> 00:35:14,600
God, you can do this now, but 
where He is the center of it 

470
00:35:14,600 --> 00:35:17,640
all. 
For some that may look like 

471
00:35:17,640 --> 00:35:19,880
surrender. 
For some, that may be laying 

472
00:35:19,880 --> 00:35:23,760
down a habit that has been 
taking up space that God has 

473
00:35:23,760 --> 00:35:27,960
been meaning to be filling. 
Or giving up control of 

474
00:35:27,960 --> 00:35:31,640
situations that we can't really 
control anyways. 

475
00:35:32,920 --> 00:35:37,080
Letting conviction work instead 
of pushing Him away whenever we 

476
00:35:37,080 --> 00:35:41,920
feel that tug of conviction. 
God, I just want to be your 

477
00:35:41,920 --> 00:35:45,360
temple. 
I want to be your dwelling 

478
00:35:45,360 --> 00:35:48,840
place, not just to visit, not 
just for visitation. 

479
00:35:48,880 --> 00:35:54,760
I, I, I want it to be something 
that you dwell and you stay. 

480
00:35:57,920 --> 00:36:01,280
Saints, we cannot afford to 
leave God in a tent. 

481
00:36:03,400 --> 00:36:08,720
He has mercy on us to meet us in
those seasons, but we should 

482
00:36:08,720 --> 00:36:10,280
have enough honor.
