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Lord, Amen, forgot how to work 
one of these things from this 

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morning to the night. 
I guess it's bound to happen. 

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Amen. 
This evening, man, whenever she 

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hit me hard, whenever she said 
it was already the end of 

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February, next Sunday just goes 
too fast. 

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Services sometimes go so fast. 
I'm just saying, I mean, I'm, 

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I'm sitting over there 
worshipping through songs and 

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it's like at this moment just go
so fast. 

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I just like want to hit the 
pause button sometimes. 

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And on life, on service, what's 
going, you know, there's some 

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moments you want to hit the 
pause button on and there's 

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other moments you want to Fast 
forward, right? 

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And then somewhere so good you 
want to rewind and relive, 

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right. 
And there's some that I want to 

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record for playback later. 
Yeah. 

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And there's other ports of my 
life, like the old cassette tape

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ways I want to erase. 
And there's other times that 

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feels like I'm playing the good 
parts and it gets all wrapped up

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and I got to take it out, 
straighten it back out, see if I

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can get it to sound like it did 
before it got all tangled. 

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I don't know what all that's 
about. 

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It's about a 90 minute tape, I 
guess. 

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I don't know. 
Hey man, stand with me tonight. 

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Good to see so many here. 
I'm glad we was able to have 

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church tonight. 
It was really bad the back and 

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forth what to do, but I got out 
and drove some and look like the

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wind rather than freezing things
over or dried stuff up and so 

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happy about that. 
Amen. 

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This evening going to be turning
to Exodus chapter 5 and also 

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Exodus chapter #8, Exodus 
chapter #5 and Exodus chapter #8

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Amen. 
And I apologize, I made a 

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statement toward the end this 
morning about that. 

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Maybe your interest level was 
low and I'm sorry for judging 

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you about where your interest 
was. 

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Maybe you was hoping I'd win 
another hour and so I I'm sorry 

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for misjudging maybe where you 
were in everything tonight. 

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Exodus chapter #5 and verse one.
Exodus chapter #8 and verse one.

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Go hit all the verse ones. 
All right. 

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The Bible says. 
And afterward Moses and Aaron 

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went in and told Pharaoh. 
Thus saith the Lord God of the 

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Israel. 
These are words that are come to

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us, getting ready to come, that 
we should know from the story. 

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Let my people go, that they may 
hold a feast unto me in the 

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wilderness. 
Exodus 8 and verse 1. 

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And I really could have filled 
my texts with a lot of these 

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verses, right? 
OK, Exodus 8 and verse one. 

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And the Lord spake unto Moses, 
go into Pharaoh, saying to him, 

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Thus sayeth the Lord, Let my 
people go, that they may serve 

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me. 
I need the help of the Holy 

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Ghost. 
I do every time I stand here, 

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but for sure do tonight I'm 
going to just minister this set 

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free to worship. 
Set free to worship. 

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Sometimes we concentrate heavily
on the aspect of them needing be

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set free and we forget the 
purpose why they were and in 

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some regards not to fulfill The 
second part is to betray the 

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privilege that was extended to 
us in the first part. 

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So set free to worship. 
Ask God to help me with this 

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little thought tonight. 
All right, I got scrawled on old

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paper here too. 
Lord Jesus, we need you tonight.

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Pray, O God, that you have an 
anoint my mind. 

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You have an anoint my lips. 
God to be bread. 

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Lord, for the feeding. 
I pray Jesus this evening, God 

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to lean upon you. 
God, I can't lean up on my own 

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understanding. 
God, Lord, be the words, God to 

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flow over my lips and my tongue.
I pray Jesus touches God where 

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we need to be touched, instruct 
us, God, where we need to be 

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instructed. 
Help us. 

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So Lord, today to invite you, 
Lord, into this space. 

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God, I pray, Lord, in this very 
moment, God, that we would be 

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led by the Spirit of God. 
Lord Jesus here in the next 

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little while, and we'll praise 
you and honor you God, for what 

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you do and accomplish in this 
place. 

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In the lovely name of Jesus 
Christ that I pray Hallelujah in

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the church, say Amen, Amen. 
You may be seated tonight in 

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Jesus name. 
I believe then this evening we 

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can all agree then that this 
verbiage that is used in chapter

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5 and 8 and that we see 
continuously used in these 

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chapters and others that we're 
so familiar with that that very 

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command, that very instruction 
that God had given to Moses of 

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how to approach this and what to
do concerning this as playing 

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the part of the deliverer for 
the nation of Israel. 

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Civic instructions. 
They were quite simple though. 

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At the same time enter into the 
court of that high power of 

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Egypt, Stand before Pharaoh and 
make a proclamation. 

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Make a proclamation to him of 
let my people go so that they 

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may. 
The Bible says it a few 

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different ways so that they can 
go into the wilderness and hold 

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a feast. 
Take a three day journey into 

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the wilderness and hold a feast 
into the Lord as chapter 8 says,

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or as so that they could go and 
serve the Lord. 

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I think there's other ones that 
say so that they could go, let 

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my people go so they can take 
their journey into the 

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wilderness to sacrifice unto the
Lord. 

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But Ness, it's in all of those 
things that we're talking about,

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whether he's talking about so 
they can have a feast, or that 

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they can sacrifice, or that they
can serve. 

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All of that falls underneath the
umbrella really of worship. 

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It's even in Matthew chapter #4 
whenever we see that the Lord is

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spending his time in the 
wilderness and the different 

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temptations come to him from the
adversary, and he's telling the 

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Lord, you know, fall down and 
worship me, that he recants with

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the word of the Lord and says, 
without thou shalt not, you 

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know, they should worship 
anything else except God and 

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him. 
Only shalt thou serve. 

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And it really equates that to 
serve the Lord is to worship the

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Lord. 
There's a parallel Amen that 

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takes place there. 
And so this was the repeated 

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command over and over again in 
the Scripture before Pharaoh, 

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before even the children of 
Israel, that they would be let 

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go so that they might serve, or 
that they might sacrifice so 

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that they might carry on a 
festival unto the Lord and 

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worship. 
It's important, I think then to 

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understand this, that the 
primary reason for their 

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deliverance, according to the 
Lord, was so that they would 

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worship it. 
This was not the primary reason,

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and maybe sometimes we get 
clouded in the story, but his 

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primary reason was not let my 
people go so that they can 

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escape the hardship of Egypt, 
that that wasn't the plea. 

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It wasn't let my people go so 
they don't have to worry about 

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the rigors of the taskmasters or
the making of the brick without 

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straw or all of that. 
No, the Lord made it very plain.

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Let them go. 
My primary reason for their 

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deliverance is then that they 
will be free to worship me. 

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Amen to worship me. 
And so since that is the case, 

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since that is the equation, 
freedom then for worship. 

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We got to understand then if we 
get our escape, even as they did

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from the, the, the thumb, if you
will, of the Egyptian ruler and 

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the Pharaoh and the slavery that
they had succumbed to. 

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To have that freedom then and to
get to the mount of God, to have

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that freedom and get away from 
what they had known for years 

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and generations had known them 
for years. 

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To do that and then not worship 
the Lord and not surrender 

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sacrifice to God and not 
surrender service to God. 

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In reality tonight folks, is 
just another form of bond. 

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To have the freedom to do it and
not to do it is another form of 

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bondage. 
Because I've set you free for 

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the purpose of worship. 
I've set you free for the 

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purpose of honoring me with 
sacrifice and stuff. 

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But if, with if, if I've made 
you a Stewart being of that 

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freedom and you don't use that 
freedom for which I have 

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purposed it for, you have 
another a different set of 

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bondage really that's in your 
life. 

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Because now it's not that you 
can't do it because who is over 

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you is not allowing you to do 
it. 

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It's now it's not like you can't
do it because Pharaoh says you 

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can't go. 
But now you're not doing it 

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because you're not allowing 
yourself to do it. 

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See that? 
That's a different form of 

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bondage. 
It's one thing for something to 

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be in your life that's going to 
prohibit you from do something, 

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and it's another thing for you 
not to do it. 

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I understand what I'm saying. 
It's one thing that that that my

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life is so clouded maybe with 
sin and other things that I'm in

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the House of God and so I can't 
render no worship to him. 

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But it's another thing for me to
make a conscious choice to have 

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now the freedom in that aspect 
and just not do it, Amen. 

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It's colored differently. 
And so the purpose of our 

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freedom then, even for the 
children of Israel then, was for

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the call to true worship. 
So, so, so salvation, when I 

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think of this being saved, Amen,
from bondage, salvation, it is 

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not just something that I 
escaped from, but it's also 

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something that I enter into. 
You remember even the verbiage 

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of the Old Testament Scripture, 
it says that he brought them out

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to bring them in. 
That's the word in the 

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Scripture. 
He brought them out to bring 

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them in. 
And so thank God for salvation. 

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Thank God for what I've been 
saved from, but I'm also 

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entering into now the second 
part of the plan, and that is to

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worship and honor and magnify 
God. 

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And so whenever Israel left a 
man and their feet were going 

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out of the Egyptian territory, 
they were not just leaving 

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Egypt, but they were headed to 
the Mount of God. 

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They were headed to the mount of
God where they were going to 

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receive the law God, where they 
were going to formulate a 

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covenant with God, a binding 
covenant with God. 

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They were being led to a 
covenant and they were being led

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a man to worship. 
And I thank God for that because

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I, I'm not just being saved in 
my earthly life here. 

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I'm not just being saved from 
sin, Brother Reese, although 

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that is true, I'm thankful I've 
been saved from sin. 

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The Bible speaks of Jesus 
Christ. 

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He came to save them from their 
sins, and I'm grateful for that.

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I waved my hand, thank you, 
Jesus, but I'm not just been 

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saved from sin. 
I've been saved for God. 

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Amen. 
Someone say Amen. 

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The Bible says in first Peter 2 
and verse #9 it's the words that

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we adore and love. 
He said that ye are a chosen 

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generation and a royal 
priesthood, a holy nation, a 

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peculiar people. 
In the Old Testament he called 

190
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his people his treasure. 
Look, why, what? 

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What is this chosenness? 
What is this royalty, this 

192
00:11:46,760 --> 00:11:50,920
holiness, this set apartness, 
this peculiarity that God has 

193
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placed? 
He said that you should shoot 

194
00:11:52,520 --> 00:11:56,280
forth the praises of the one 
that has brought you out of 

195
00:11:56,280 --> 00:11:58,560
darkness into this marvelous 
light. 

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In other words, I chose you so 
that you might do something in 

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00:12:01,920 --> 00:12:04,440
return. 
I've, I've made you royalty for 

198
00:12:04,440 --> 00:12:06,120
something. 
I've put you in that place, in 

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00:12:06,120 --> 00:12:10,000
that position, Amen, To operate 
in something else near a set of 

200
00:12:10,000 --> 00:12:13,320
part nation, for the purpose 
that you would shoot off the 

201
00:12:13,320 --> 00:12:18,080
praises of the one that has 
brought you out of darkness into

202
00:12:18,160 --> 00:12:21,200
His marvelous light. 
We all, through praise and 

203
00:12:21,200 --> 00:12:25,080
worship, have a testimony, Amen,
about the free freedom that God 

204
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has extended to us. 
And I don't want to miss Amen, 

205
00:12:28,360 --> 00:12:33,560
exercising that to testify about
my freedom, Amen. 

206
00:12:33,560 --> 00:12:38,520
To testify about what He's done 
for me, because deliverance in 

207
00:12:38,520 --> 00:12:44,160
my life really demands then a 
devotion from my life, Amen. 

208
00:12:45,000 --> 00:12:47,920
Our deliverance should lead to 
worship. 

209
00:12:48,400 --> 00:12:51,200
Have you ever been thankful when
someone helped you in a jam or 

210
00:12:51,200 --> 00:12:54,160
out of a jam? 
You're just kind of over 

211
00:12:54,160 --> 00:12:57,960
yourself with gratitude. 
Amen about what took place for 

212
00:12:57,960 --> 00:12:59,600
you. 
It's almost like, and I'm 

213
00:12:59,600 --> 00:13:02,120
thinking about the even the 
prison system today and think 

214
00:13:02,120 --> 00:13:05,360
people that we have ran into, 
it's almost like if a prisoner 

215
00:13:05,360 --> 00:13:09,440
is being set free sentence up, 
maybe even if it's along those 

216
00:13:09,440 --> 00:13:12,440
lines, they're set free. 
They're set back into society, 

217
00:13:12,440 --> 00:13:15,200
which is always a very fearful 
thing for any prisoner. 

218
00:13:15,200 --> 00:13:17,240
You talk to them. 
If it's like I got three more 

219
00:13:17,240 --> 00:13:19,680
weeks before I get out of here, 
it's the most scariest time of 

220
00:13:19,680 --> 00:13:22,640
their life because they've spent
all of their time in a different

221
00:13:22,640 --> 00:13:24,560
atmosphere, different 
surroundings, so on and so 

222
00:13:24,560 --> 00:13:26,680
forth. 
And they get set back out into 

223
00:13:26,680 --> 00:13:28,600
the world. 
They're set free, but they're 

224
00:13:28,600 --> 00:13:31,920
set free with no direction. 
That's right. 

225
00:13:31,960 --> 00:13:34,440
They're set free with no 
direction. 

226
00:13:34,760 --> 00:13:36,360
Amen. 
In other words, they don't know 

227
00:13:36,360 --> 00:13:40,760
what to do with their freedom. 
They don't know what to do with 

228
00:13:40,760 --> 00:13:42,560
their freedom. 
And here's the fact of the 

229
00:13:42,560 --> 00:13:46,000
matter. 
If they don't get a plan as far 

230
00:13:46,000 --> 00:13:49,040
as a purpose of what to do with 
their freedom, you know what 

231
00:13:49,040 --> 00:13:51,440
happens? 
Many times they find themselves 

232
00:13:51,440 --> 00:13:54,520
back in the slammer again. 
They find themselves back in 

233
00:13:54,520 --> 00:13:58,320
bondage again because they 
didn't have a purpose for their 

234
00:13:58,320 --> 00:14:00,080
freedom. 
Can I tell you tonight? 

235
00:14:00,200 --> 00:14:03,200
He said. 
I have, I'm, I want my people to

236
00:14:03,200 --> 00:14:05,240
be let go, but I got a purpose 
for it. 

237
00:14:05,440 --> 00:14:07,560
They're let go so they might 
worship. 

238
00:14:07,680 --> 00:14:11,040
It is a horrible thing to have 
been set free by the power of 

239
00:14:11,040 --> 00:14:14,280
God and not understand what your
purpose is after he sets you 

240
00:14:14,280 --> 00:14:16,280
free. 
But if you don't have a go, if 

241
00:14:16,280 --> 00:14:19,240
you don't have a target, if you 
don't have a purpose of what God

242
00:14:19,240 --> 00:14:22,400
has for you, you might find 
yourself enslaved again. 

243
00:14:24,920 --> 00:14:29,960
Hey man, many Christians have 
been set free, but they've never

244
00:14:29,960 --> 00:14:32,240
truly entered into that place of
worship. 

245
00:14:34,520 --> 00:14:39,480
Free, but still yet to a certain
degree incarcerated because they

246
00:14:39,520 --> 00:14:41,400
don't know what to do with their
freedom. 

247
00:14:42,720 --> 00:14:45,800
Folks where we are, we are 
implored over and over again 

248
00:14:45,800 --> 00:14:48,640
various things that we can do 
after we've been born again of 

249
00:14:48,640 --> 00:14:51,200
the water and the Spirit. 
Several things that we can 

250
00:14:51,200 --> 00:14:55,280
involve ourself in adoration 
that we can give to God, Amen. 

251
00:14:55,280 --> 00:14:59,000
The fact of the matter is this 
Egypt through the journey of the

252
00:14:59,000 --> 00:15:03,360
years that the children of 
Israel were enslaved by her had 

253
00:15:03,360 --> 00:15:08,200
influence in many regards had 
influence could have influence 

254
00:15:08,440 --> 00:15:13,200
on Israel's worship many times 
as we see them live their life 

255
00:15:13,200 --> 00:15:17,440
out in Egypt. 
It wasn't a, a being coerced or 

256
00:15:17,440 --> 00:15:20,840
being forced, Amen to do 
something like like serve their 

257
00:15:20,840 --> 00:15:23,880
false gods or their salt. 
They're, they're false idols, 

258
00:15:24,120 --> 00:15:27,600
but many times through means of 
persuasion, it's according 

259
00:15:27,600 --> 00:15:30,680
there, there were other kingdoms
that rose and fell that would 

260
00:15:30,680 --> 00:15:32,960
take people in and actually 
force them. 

261
00:15:32,960 --> 00:15:37,680
I I think a good example of that
would be in Daniel chapter #3 

262
00:15:37,680 --> 00:15:41,200
whenever we had Shadrach, 
Meshach and Abednego taken from 

263
00:15:41,200 --> 00:15:44,280
their land into a foreign 
country as captives. 

264
00:15:44,280 --> 00:15:48,480
And when the music sounds, you 
will bow down or else type of 

265
00:15:48,480 --> 00:15:53,000
scenario forced, if you will. 
Amen to bow to a golden image or

266
00:15:53,000 --> 00:15:54,840
a idol. 
There's there's also, you know, 

267
00:15:55,080 --> 00:15:58,160
given to Daniel in in this space
of time. 

268
00:15:58,160 --> 00:16:01,880
If you pray to any other except,
you know, King Darius or any 

269
00:16:01,880 --> 00:16:04,840
other God, then you're going to 
meet the consequences. 

270
00:16:04,840 --> 00:16:07,080
So there's a forcing if you 
will. 

271
00:16:07,360 --> 00:16:11,720
But many times it's not a 
forcing the the the captive or 

272
00:16:11,720 --> 00:16:15,440
forcing the bound to serve idols
or other gods. 

273
00:16:15,600 --> 00:16:18,360
Many times it happens by 
persuasion. 

274
00:16:19,160 --> 00:16:23,200
Many times that happens by 
persuasion that if an individual

275
00:16:23,200 --> 00:16:27,120
would worship a, a a false God 
or the God of the country in 

276
00:16:27,120 --> 00:16:30,640
which they were enslaved in, 
then sometimes they could get 

277
00:16:30,720 --> 00:16:35,200
some perks and social and 
economic advantages if they did 

278
00:16:35,200 --> 00:16:38,160
do such. 
And so or, or you even see that 

279
00:16:38,160 --> 00:16:41,200
there's the, the reprogramming, 
if you will, that tries to 

280
00:16:41,200 --> 00:16:43,880
happen of an individual in a 
captive land. 

281
00:16:43,880 --> 00:16:47,000
It's, it's Shadrach, Meshach and
Abednego, who that was not their

282
00:16:47,000 --> 00:16:50,960
original names, their parent 
give and God included names that

283
00:16:51,080 --> 00:16:55,040
there's the changing of the name
and being educated by the system

284
00:16:55,040 --> 00:16:58,440
in which they were in and all 
these different types of things,

285
00:16:58,440 --> 00:17:02,120
their culture and the influence 
of the culture around them that 

286
00:17:02,120 --> 00:17:05,240
could get into their life and 
integrated into their life. 

287
00:17:05,240 --> 00:17:07,920
And as a matter of fact, from my
understanding, many of these 

288
00:17:07,920 --> 00:17:11,319
people that had others captive, 
they wouldn't force them. 

289
00:17:11,480 --> 00:17:15,839
They just wanted them to accept 
whatever their gods were as a 

290
00:17:15,839 --> 00:17:18,880
part of their, their portfolio 
of gods. 

291
00:17:19,160 --> 00:17:21,480
In other words, their, their 
main mindset is this. 

292
00:17:21,599 --> 00:17:25,960
You can still worship your God 
and our gods. 

293
00:17:25,960 --> 00:17:29,600
You, you can still be honorable 
to your Lord and all of our 

294
00:17:29,600 --> 00:17:32,400
other Lords. 
You can just adopt all of these 

295
00:17:32,400 --> 00:17:36,400
along with yours, if you will, 
diluting and watering down. 

296
00:17:36,680 --> 00:17:38,720
Amen. 
Who they were and what they 

297
00:17:38,720 --> 00:17:41,440
were. 
And so when we talk about Israel

298
00:17:41,680 --> 00:17:45,920
and we talk about Egypt, we're 
talking about really a strategy 

299
00:17:45,920 --> 00:17:50,480
of assimilation, a strategy of 
trying to water down and 

300
00:17:50,480 --> 00:17:53,320
infiltrate. 
Yes, there was the oppression. 

301
00:17:53,520 --> 00:17:56,360
Yes, there was all of the hard 
things that were happening to 

302
00:17:56,360 --> 00:17:58,200
them. 
But when we read in Exodus 

303
00:17:58,200 --> 00:18:02,280
chapter #1 the Bible says that 
the more that Egypt afflicted 

304
00:18:02,280 --> 00:18:04,840
them, the more the children of 
Israel grew. 

305
00:18:05,000 --> 00:18:08,200
And so that wasn't working. 
The affliction wasn't working. 

306
00:18:08,200 --> 00:18:11,600
They were rising above the fray 
of the affliction and the 

307
00:18:11,600 --> 00:18:15,280
oppression that was coming up on
them, all of those type of 

308
00:18:15,280 --> 00:18:17,880
influences. 
But Egypt said there there's 

309
00:18:17,880 --> 00:18:21,480
only one way if we we can't 
afflict them to bow or afflict 

310
00:18:21,480 --> 00:18:25,040
them, to bend or afflict them to
compromise, maybe we can 

311
00:18:25,040 --> 00:18:28,160
persuade them. 
Maybe we can persuade them. 

312
00:18:28,320 --> 00:18:30,320
They have their worldview. 
Here's Egypt. 

313
00:18:30,520 --> 00:18:34,280
They have their worldview of all
these polytheistic, these other 

314
00:18:34,280 --> 00:18:36,400
gods. 
They have idolatry. 

315
00:18:36,400 --> 00:18:38,480
They they have human 
deification. 

316
00:18:38,480 --> 00:18:41,720
Pharaoh himself, what's 
considered a dog. 

317
00:18:42,000 --> 00:18:45,040
And Pharaoh never came right out
and told the children Israel, 

318
00:18:45,040 --> 00:18:48,760
you never hear from Pharaoh him 
telling them don't worship 

319
00:18:48,760 --> 00:18:51,560
y'all. 
You never hear him say stop 

320
00:18:51,560 --> 00:18:54,800
worshipping God. 
That never comes from his lips. 

321
00:18:55,000 --> 00:18:57,440
But he sucked he in a subtle 
way. 

322
00:18:57,600 --> 00:19:01,160
He tried to discourage their 
worship because whenever Moses 

323
00:19:01,160 --> 00:19:04,960
showed up as the deliverer in 
Exodus 5 and he was telling the 

324
00:19:04,960 --> 00:19:09,440
children of Israel what God is 
asking what God was going to do,

325
00:19:09,720 --> 00:19:14,080
and they stopped just for that 
moment to listen Amen to Moses 

326
00:19:14,080 --> 00:19:17,960
about his his his agenda and 
God's plan. 

327
00:19:18,200 --> 00:19:21,560
But Bible says the Pharaoh 
became a little bit irate. 

328
00:19:21,760 --> 00:19:25,320
He said because you made these 
people stop to listen to what 

329
00:19:25,320 --> 00:19:28,560
you had to say. 
And it was after that that he 

330
00:19:28,560 --> 00:19:33,120
increased their workload to what
make it impossible for them to 

331
00:19:33,120 --> 00:19:35,920
get away to worship. 
Amen folks. 

332
00:19:35,960 --> 00:19:40,520
It is the same tactics that our 
adversary does for us today. 

333
00:19:40,760 --> 00:19:44,240
You might not here, do not 
worship, but the adversary will 

334
00:19:44,240 --> 00:19:49,040
try to keep people busy and 
distracted and exhausted with 

335
00:19:49,160 --> 00:19:52,960
everything else except God. 
He'll wear you after your work. 

336
00:19:53,160 --> 00:19:55,720
He'll wear you after your 
extracurricular activities. 

337
00:19:55,920 --> 00:19:58,640
He'll make you busy, occupy your
time. 

338
00:19:58,800 --> 00:20:02,880
It's all a ploy and a plea to 
divert you from worship. 

339
00:20:03,040 --> 00:20:06,600
But you've been set free for the
purpose of what you're doing 

340
00:20:06,600 --> 00:20:09,280
right here tonight. 
You've been set free for the 

341
00:20:09,280 --> 00:20:12,040
purpose of showing up where you 
are tonight. 

342
00:20:13,920 --> 00:20:19,000
Someone say Amen. 
He seeks to persuade. 

343
00:20:20,040 --> 00:20:23,240
Often times the persecution 
doesn't work. 

344
00:20:23,640 --> 00:20:28,400
He's noticed that persuasion all
time works better even than 

345
00:20:28,400 --> 00:20:33,000
persecution. 
I won't stop them from serving 

346
00:20:33,000 --> 00:20:36,920
the Lord. 
I'll just dilute their service 

347
00:20:36,920 --> 00:20:42,800
to me to God by if I can get 
them to mix their their 

348
00:20:42,800 --> 00:20:47,600
influences of God mixed in with 
worldly influences. 

349
00:20:47,600 --> 00:20:55,520
Yeah, yeah, yeah. 
Just just if Israel can be 

350
00:20:55,520 --> 00:21:01,400
absorbed, I can get Israel just 
absorbed by the Egyptian value 

351
00:21:01,400 --> 00:21:12,080
system in that if they even ever
get free from Egypt, they will 

352
00:21:12,080 --> 00:21:16,440
have had a taste of the value 
system of Egypt. 

353
00:21:18,400 --> 00:21:21,920
Someone say man. 
And then the values and the 

354
00:21:21,920 --> 00:21:26,040
priorities and the ideologies, 
if you will, of Egypt, if we can

355
00:21:26,040 --> 00:21:31,240
just slip it in somehow, just 
imperceptible slip it in maybe 

356
00:21:31,240 --> 00:21:35,120
where they don't even recognize 
it, maybe they'll remember it 

357
00:21:35,280 --> 00:21:38,280
even after they are set free. 
And folks, we know the story to 

358
00:21:38,280 --> 00:21:42,360
be true that after Israel even 
had their freedom, they're 

359
00:21:42,360 --> 00:21:45,720
talking at different times Have 
we been brought into this 

360
00:21:45,720 --> 00:21:47,520
wilderness to die in this 
wilderness? 

361
00:21:47,880 --> 00:21:50,520
Did we not have the batter back 
in Egypt? 

362
00:21:50,760 --> 00:21:53,400
They get the man and they get 
disgusted with it. 

363
00:21:53,400 --> 00:21:56,480
They have the quail and they're 
disgusted with it and they're 

364
00:21:56,480 --> 00:21:59,160
saying, oh, if we could just 
have the the leeks and the 

365
00:21:59,160 --> 00:22:02,760
onions and the melons of Egypt, 
you know what that was? 

366
00:22:03,000 --> 00:22:05,480
That was all the ploy of Egypt 
from the beginning. 

367
00:22:05,600 --> 00:22:07,640
We're not going to tell you stop
worshipping. 

368
00:22:07,840 --> 00:22:11,640
But if we can slip in the 
ideologies, if we can slip in, 

369
00:22:11,640 --> 00:22:15,760
if you will, the priorities and 
the values of Egypt, you can 

370
00:22:15,760 --> 00:22:19,000
even be set free and you'll 
still have a taste of that in 

371
00:22:19,000 --> 00:22:24,360
your mouth and alone, I 
guarantee you. 

372
00:22:24,360 --> 00:22:28,880
One thing God has not set us 
free to desire the very thing 

373
00:22:28,880 --> 00:22:32,640
that used to have this bound. 
That seems to be a quandary that

374
00:22:32,640 --> 00:22:35,560
seems to be a contradiction. 
Why in the world would you 

375
00:22:35,560 --> 00:22:38,080
desire the thing that held you 
captive? 

376
00:22:38,280 --> 00:22:42,440
Why would you desire the thing 
that held you fast under labor? 

377
00:22:42,560 --> 00:22:44,120
It's all a ploy. 
That's good. 

378
00:22:47,160 --> 00:22:52,080
How in the world does it happen 
with a flip of a coin? 

379
00:22:52,400 --> 00:22:54,440
It doesn't happen by 
persecution. 

380
00:22:54,640 --> 00:22:57,440
It happens through subtle 
persuasion. 

381
00:22:59,640 --> 00:23:04,440
Yeah, it happens in our lives. 
It happens in the life of 

382
00:23:04,440 --> 00:23:11,920
Christianity, church life. 
Slowly but surely, people start 

383
00:23:11,920 --> 00:23:15,080
prioritizing entertainment over 
devotion. 

384
00:23:21,840 --> 00:23:25,920
Slowly but surely they'll 
they'll prioritize worldly 

385
00:23:25,920 --> 00:23:36,040
success over spiritual depth, 
comfort over consecration. 

386
00:23:38,200 --> 00:23:40,440
This is not comfortable 
sometimes to be consecrated. 

387
00:23:40,800 --> 00:23:43,280
Sacrifice isn't always 
appealing. 

388
00:23:44,360 --> 00:23:46,920
We're all about comfort. 
I just don't feel comfortable 

389
00:23:46,920 --> 00:23:54,760
doing that. 
We are. 

390
00:23:55,000 --> 00:23:57,840
We're living today. 
Today, man, we are all big about

391
00:23:57,840 --> 00:24:04,200
not feeling uncomfortable or 
not, not not coming and standing

392
00:24:04,200 --> 00:24:07,560
and meeting a challenge because 
that requires something 

393
00:24:10,520 --> 00:24:13,120
sometimes rather friend, that 
we're like the old proverbial, 

394
00:24:13,240 --> 00:24:16,200
the proverbial frog in the 
frying pan, right? 

395
00:24:16,320 --> 00:24:18,880
They're just turning the 
temperature up a little bit and 

396
00:24:18,880 --> 00:24:20,920
the frog's just there, you know,
everything's cool, man. 

397
00:24:20,920 --> 00:24:23,080
I'm jamming, I'm a frog in a 
pan, everything's fine. 

398
00:24:23,280 --> 00:24:25,560
Turn the temperature up just a 
snap bit more. 

399
00:24:25,720 --> 00:24:27,080
Everything's good. 
Before you know what he's 

400
00:24:27,080 --> 00:24:30,920
boiling and he don't even 
realize it, because by small 

401
00:24:30,920 --> 00:24:32,920
increments did he get to the 
boiling point. 

402
00:24:38,480 --> 00:24:41,240
And I don't want to somehow 
become detached in this 

403
00:24:41,240 --> 00:24:44,560
generation that from generation 
to generation, the Dow's just 

404
00:24:44,560 --> 00:24:46,240
been turned up a little bit 
more. 

405
00:24:46,480 --> 00:24:49,480
And I'm getting used to what it 
feels like with that until I'm 

406
00:24:49,480 --> 00:24:52,880
boiling and maybe just the next 
generation in my life. 

407
00:24:53,280 --> 00:24:54,720
Amen. 
And everything that I've lived 

408
00:24:54,720 --> 00:24:55,680
for. 
Amen. 

409
00:24:55,680 --> 00:24:58,800
As if you will, on the rocks and
about ready to be thrown 

410
00:24:58,840 --> 00:25:02,440
overboard because I've allowed 
overtime from one generation to 

411
00:25:02,440 --> 00:25:05,240
another generation. 
We used not to do that, but now 

412
00:25:05,240 --> 00:25:06,520
we do. 
And it's OK. 

413
00:25:06,520 --> 00:25:08,800
And then we used to do that, but
now we we don't. 

414
00:25:08,800 --> 00:25:11,560
Now this is OK. 
And we just allow through little

415
00:25:11,560 --> 00:25:14,520
increments and through dilution 
and if you will, through 

416
00:25:14,520 --> 00:25:16,520
assimilation, those things to 
move through. 

417
00:25:16,680 --> 00:25:19,920
And before it's all said and 
done, I'm a free person sitting 

418
00:25:19,920 --> 00:25:22,440
on the Pew. 
But I've lost my worship, I've 

419
00:25:22,440 --> 00:25:25,480
lost my consecration, I've lost 
my devotion. 

420
00:25:25,720 --> 00:25:28,440
That's another form of bondage. 
That right there. 

421
00:25:28,440 --> 00:25:37,920
Amen. 
I plead with you today, and I 

422
00:25:37,920 --> 00:25:41,320
think we are at a place 
sometimes in America, churches 

423
00:25:41,760 --> 00:25:47,920
that we have bound people on 
pews, Amen. 

424
00:25:48,440 --> 00:25:52,680
Because they've allowed things 
of Egypt to creep in. 

425
00:25:54,200 --> 00:25:57,440
They've allowed that taste to 
whet their appetite, and they're

426
00:25:57,440 --> 00:26:01,280
satisfied with attending, but 
not with worshipping, not with 

427
00:26:01,280 --> 00:26:04,640
sacrificing, not with 
consecrating, but just mark my 

428
00:26:04,640 --> 00:26:07,800
name off as present whenever 
you're doing the chart that I 

429
00:26:07,800 --> 00:26:10,600
can say that I was there. 
And we're there in body, but 

430
00:26:10,600 --> 00:26:13,160
we're gone in mind. 
We're there in body, but we're 

431
00:26:13,160 --> 00:26:16,000
gone in devotion. 
We're there in ponded, but but 

432
00:26:16,000 --> 00:26:19,560
we're gone, if you will, as far 
as touching the hem of His 

433
00:26:19,560 --> 00:26:22,800
garment, making contact with the
holies of holies. 

434
00:26:26,640 --> 00:26:32,480
We've been set free for worship.
The golden calf. 

435
00:26:33,680 --> 00:26:40,680
Please note, they leave Egypt, 
they get their freedom. 

436
00:26:43,520 --> 00:26:45,960
We're at the Mount of God where 
this covenant's going to be 

437
00:26:45,960 --> 00:26:50,680
made, where the sacrifice and 
worship's going to take place. 

438
00:26:51,800 --> 00:26:53,680
And Moses goes up into the 
mount. 

439
00:26:55,560 --> 00:27:00,160
He's there hearing from God, the
10 commandments are being given 

440
00:27:00,160 --> 00:27:02,760
to him. 
He's going to come down with a 

441
00:27:02,760 --> 00:27:06,720
word for the people. 
But while that's taking place on

442
00:27:06,720 --> 00:27:12,280
the mount, at the base of the 
mount, these people's getting 

443
00:27:12,280 --> 00:27:16,200
this hair rained idea. 
He's been up there for a long 

444
00:27:16,200 --> 00:27:17,720
time. 
We don't know what's happened to

445
00:27:17,720 --> 00:27:22,200
this Moses. 
And he said they basically are 

446
00:27:22,200 --> 00:27:25,720
telling Aaron, saying, Aaron, we
need us. 

447
00:27:25,720 --> 00:27:31,160
A God says you break off, break 
off the earrings and the gold 

448
00:27:31,160 --> 00:27:33,560
and stuff that you have on you. 
There's some we got to 

449
00:27:33,560 --> 00:27:35,720
understand about those things 
that they were breaking off of 

450
00:27:35,720 --> 00:27:37,680
them. 
That gold and that silver, Those

451
00:27:37,680 --> 00:27:40,120
were the things that they had 
spoiled from the Egyptian. 

452
00:27:42,480 --> 00:27:45,920
And many times those things that
they that the these Egyptians 

453
00:27:45,920 --> 00:27:49,560
wore, they were little demigods 
and Demi idols themselves that 

454
00:27:49,560 --> 00:27:51,160
they had. 
And they took those. 

455
00:27:51,160 --> 00:27:53,280
You read the scripture, they 
took those and they put them 

456
00:27:53,280 --> 00:27:55,640
upon themselves. 
And now Aaron says, you bring me

457
00:27:55,640 --> 00:27:58,480
all of those, Bring me all of 
your little demigods and I'll 

458
00:27:58,480 --> 00:28:05,640
make you a big God. 
I'm always overwhelmed by here, 

459
00:28:05,760 --> 00:28:08,800
whenever he explains it, that he
threw in those medals and out 

460
00:28:08,800 --> 00:28:13,560
came this calf like Abracadabra,
the rabbit out of the hat. 

461
00:28:13,600 --> 00:28:15,520
I just kind of threw it in and 
he want, you know, that came 

462
00:28:15,520 --> 00:28:17,440
out. 
And it's just like there was no 

463
00:28:17,440 --> 00:28:21,440
fashioning to it or nothing like
that, no laying a tool upon it. 

464
00:28:21,920 --> 00:28:25,120
But this is what he said then to
the people in Exodus 32 and 4. 

465
00:28:25,520 --> 00:28:28,960
The people said they're all 
together and these are your 

466
00:28:28,960 --> 00:28:35,640
gods, O Israel, who brought thee
up out of the land of Egypt. 

467
00:28:41,000 --> 00:28:46,560
That calf was not a random calf.
Now, folks, it's made from the 

468
00:28:46,560 --> 00:28:48,440
goat. 
It's made from that which came 

469
00:28:48,440 --> 00:28:51,400
from Egypt. 
It's not, it's not random. 

470
00:28:51,600 --> 00:28:54,280
It's directly, if you will, link
to Egypt's. 

471
00:28:54,280 --> 00:29:03,720
One of Egypt's idols was a bull,
was a calf, a God of fertility 

472
00:29:04,160 --> 00:29:08,880
and a God of strength. 
And they're saying, here's the 

473
00:29:08,880 --> 00:29:13,680
God that they're supposed to be 
making devotion and sacrifice 

474
00:29:13,680 --> 00:29:15,360
and festival. 
Huh. 

475
00:29:15,760 --> 00:29:19,120
What did Aaron even say to them?
He said tomorrow we're going to 

476
00:29:19,120 --> 00:29:24,000
have a feast. 
Exodus 3227 said tomorrow we're 

477
00:29:24,000 --> 00:29:25,840
going to have a festival. 
We're going to have a feast. 

478
00:29:26,600 --> 00:29:30,280
But the object of their 
affection was not the reason for

479
00:29:30,440 --> 00:29:33,800
their deliverance from Egypt. 
Are you hearing me? 

480
00:29:34,480 --> 00:29:37,960
Moses says they're going to go 3
days for a feast to serve and 

481
00:29:37,960 --> 00:29:40,520
worship Aaron, saying that 
tomorrow we're going to have a 

482
00:29:40,520 --> 00:29:42,360
feast while Moses ain't here 
yet. 

483
00:29:42,640 --> 00:29:45,840
But what the object of their 
affection is is not the object 

484
00:29:45,840 --> 00:29:48,920
that God said their affection 
should be and the purpose for 

485
00:29:48,920 --> 00:29:51,400
what it should have been 
whenever they got their freedom 

486
00:29:51,400 --> 00:29:54,880
from Egypt. 
What do you say? 

487
00:29:55,280 --> 00:29:58,760
I don't want to get in the place
in my relationship with God that

488
00:29:58,760 --> 00:30:02,400
I'm bowing down to the very 
thing He freed me from, that I'm

489
00:30:02,400 --> 00:30:05,560
worshiping the very thing He 
freed me from, that in the 

490
00:30:05,560 --> 00:30:10,440
sectors of my heart and life I'm
holding to and I'm coddling the 

491
00:30:10,480 --> 00:30:14,440
very thing He freed me from. 
That's not the reason why He 

492
00:30:14,440 --> 00:30:18,680
freed me to have freedom to 
worship what I was bound by. 

493
00:30:18,920 --> 00:30:22,840
He freed me to worship the One 
who delivered me. 

494
00:30:32,120 --> 00:30:36,240
They're physically free, but 
they're spiritually bound. 

495
00:30:39,440 --> 00:30:46,360
Their first instinct when Moses 
is delayed coming down, help me,

496
00:30:46,360 --> 00:30:50,760
Brother Reese. 
Their first instinct was then 

497
00:30:50,760 --> 00:30:53,200
just to revert back to what they
once were. 

498
00:30:58,810 --> 00:31:02,810
When I thought he was a little 
long, when there was a little 

499
00:31:02,810 --> 00:31:10,960
delay, the first thing, let's 
just go back to what we used to 

500
00:31:10,960 --> 00:31:15,760
succumb to. 
Listen, people, there's going to

501
00:31:15,760 --> 00:31:18,160
be talk about delays. 
There's going to be some real 

502
00:31:18,160 --> 00:31:19,880
times in your spiritual 
experience. 

503
00:31:20,200 --> 00:31:21,920
There's going to be delays, if 
you will. 

504
00:31:24,240 --> 00:31:26,600
There's going to be delays. 
There's going to be some 

505
00:31:26,600 --> 00:31:29,240
waiting. 
But if your first turn to 

506
00:31:29,240 --> 00:31:34,040
instinct always in those times 
is just revert back because that

507
00:31:34,040 --> 00:31:36,920
was better, that was more 
feasible, then we're just going 

508
00:31:36,920 --> 00:31:39,400
to trip up all over our feet and
we're going to be held in this 

509
00:31:39,400 --> 00:31:42,240
cycle of being delivered, being 
let go for worship, being 

510
00:31:42,240 --> 00:31:45,160
delivered, let go for worship. 
Because there's going to be 

511
00:31:45,160 --> 00:31:51,720
delays in life. 
But how we handle the delays, I 

512
00:31:51,720 --> 00:31:55,760
wonder, Brother Alex Mason, what
have happened instead of getting

513
00:31:55,760 --> 00:31:59,280
the jewelry and the rings in the
fire and that calf brought out. 

514
00:31:59,520 --> 00:32:02,680
If on the Morrow that they went 
on and held a feast, but they 

515
00:32:02,680 --> 00:32:04,600
didn't hold it for some golden 
bull. 

516
00:32:04,840 --> 00:32:08,400
They didn't hold it for some 
golden calf and dance around 

517
00:32:08,400 --> 00:32:11,800
that and have all of this 
illicit things going on around 

518
00:32:11,800 --> 00:32:14,280
that. 
I wonder instead if they bowed 

519
00:32:14,280 --> 00:32:18,200
down their heads, if they bowed 
down their postures and they 

520
00:32:18,200 --> 00:32:22,520
gained worship and adoration and
glory to the God that was 

521
00:32:22,520 --> 00:32:26,880
meeting with Moses on the mouth,
that in their waiting they would

522
00:32:26,880 --> 00:32:30,680
worship that in their waiting, 
they would honor that in their 

523
00:32:30,680 --> 00:32:41,000
waiting. 
I wonder how do you handle the 

524
00:32:41,000 --> 00:32:44,760
delays? 
How do you handle the delays in 

525
00:32:44,760 --> 00:32:48,920
your life? 
And this was this whole golden 

526
00:32:48,920 --> 00:32:54,240
calf scenario was a very 
devastating sin for the children

527
00:32:54,240 --> 00:33:00,920
of Israel because in essence, 
they were crediting their 

528
00:33:00,920 --> 00:33:08,480
deliverance to an idol instead 
of worshipping the God who 

529
00:33:08,880 --> 00:33:13,080
rescued them. 
They were worshipping what Egypt

530
00:33:13,080 --> 00:33:18,000
had valued, what their captors 
had valued. 

531
00:33:19,280 --> 00:33:24,480
They they were exchanging the 
invisible power of the Almighty 

532
00:33:24,480 --> 00:33:31,800
God for something more tangible.
I can see that I can touch that 

533
00:33:32,400 --> 00:33:35,720
we get in our mind that only the
tangible things can be seen in 

534
00:33:35,720 --> 00:33:40,200
touch. 
Bible says I have not seen here,

535
00:33:40,200 --> 00:33:42,800
have not heard neither. 
It's entered the heart of man, 

536
00:33:42,800 --> 00:33:46,000
the things that God has prepared
for us, but He's revealed things

537
00:33:46,000 --> 00:33:49,560
to us by the Spirit. 
What's that mean? 

538
00:33:49,920 --> 00:33:53,560
When I get into the Spirit, I 
can touch things, hear things, 

539
00:33:53,560 --> 00:33:57,880
and handle things that may be 
invisible and untouchable in the

540
00:33:57,880 --> 00:34:00,120
physical realm. 
But whenever I enter the realm 

541
00:34:00,120 --> 00:34:03,920
where it is, it becomes clear. 
It becomes something I can 

542
00:34:03,920 --> 00:34:06,640
handle and I can feel and I can 
experience. 

543
00:34:07,040 --> 00:34:08,719
Amen in the moment. 
Amen. 

544
00:34:08,719 --> 00:34:10,880
And so they traded all these 
things. 

545
00:34:11,159 --> 00:34:14,280
Sometimes we struggle. 
I know it's so sometimes people 

546
00:34:14,280 --> 00:34:17,320
struggle in their faith with the
unseen God. 

547
00:34:17,560 --> 00:34:19,800
Amen. 
And because he's seen, and 

548
00:34:19,800 --> 00:34:22,360
because he's not just like a 
friend, Amen, that's going to 

549
00:34:22,360 --> 00:34:25,400
show up in person at your house 
and eat a meal with you or go 

550
00:34:25,400 --> 00:34:28,600
somewhere with you, Amen, that's
literally there and you can 

551
00:34:28,600 --> 00:34:31,320
touch. 
As a result of him being unseen,

552
00:34:31,560 --> 00:34:35,600
then sometimes we displace our 
trust, Amen, and our faith in 

553
00:34:35,600 --> 00:34:39,560
things that are seen in other 
people or in status or in money 

554
00:34:39,760 --> 00:34:43,840
or in all these things. 
But those things, Amen, did not 

555
00:34:43,840 --> 00:34:47,440
redeem you. 
Those things did not set you 

556
00:34:47,440 --> 00:34:50,000
free. 
Those things things are not 

557
00:34:50,000 --> 00:34:55,760
worthy of your worship. 
So they redefined worship on 

558
00:34:55,760 --> 00:35:00,000
their terms. 
God gave them clear instruction 

559
00:35:00,000 --> 00:35:05,440
about what it should be, but 
they wanted a version that they 

560
00:35:05,440 --> 00:35:12,400
would be familiar with that 
would be convenient for them. 

561
00:35:15,680 --> 00:35:22,720
We might not be marching around 
voting calf per SE today, but we

562
00:35:22,720 --> 00:35:30,400
still have our calves already 
mentioned. 

563
00:35:30,680 --> 00:35:35,320
We still have some of our 
calves, our comforts, our self 

564
00:35:35,320 --> 00:35:40,440
validation, social validation. 
We got our calves. 

565
00:35:42,880 --> 00:35:44,640
So the essence of it as a fact 
is this. 

566
00:35:44,800 --> 00:35:48,800
We know worship is a part of the
created, created longing inside 

567
00:35:48,800 --> 00:35:51,120
of man. 
Every man, whether they're in 

568
00:35:51,120 --> 00:35:54,560
this church, outside this 
church, whoever they may be from

569
00:35:54,560 --> 00:35:58,920
the White House, praise God to 
the poor, how it doesn't matter,

570
00:35:59,040 --> 00:36:02,040
whoever they may be, humanity 
worships. 

571
00:36:03,280 --> 00:36:04,800
The question is not do you 
worship? 

572
00:36:04,800 --> 00:36:06,240
The question is, what do you 
worship? 

573
00:36:06,240 --> 00:36:11,200
That's right, that's right, 
that's right. 

574
00:36:11,200 --> 00:36:14,000
The Scotland cap became such a 
lasting reference point for them

575
00:36:14,520 --> 00:36:17,480
that as you read forward in 
Scripture, it's always the point

576
00:36:17,480 --> 00:36:20,520
of reference that the nation and
leadership would always point 

577
00:36:20,520 --> 00:36:23,040
back to. 
You can read in Deuteronomy 9, 

578
00:36:23,320 --> 00:36:26,680
and I'm keeping eye here on your
time in Deuteronomy 9. 

579
00:36:27,080 --> 00:36:30,400
Moses even begins to remind them
Deuteronomy is the book of 

580
00:36:30,400 --> 00:36:32,320
remembrance. 
He's recalling some things that 

581
00:36:32,320 --> 00:36:34,280
have already had. 
You read Deuteronomy and you 

582
00:36:34,280 --> 00:36:36,600
read it Deja Vu. 
It seems like I read this before

583
00:36:36,600 --> 00:36:38,320
you go back and just make sure I
did. 

584
00:36:38,320 --> 00:36:39,400
I read that right. 
Oh yeah. 

585
00:36:39,400 --> 00:36:41,520
It's again, This is the book of 
remembrance. 

586
00:36:41,520 --> 00:36:44,080
This is what he's doing. 
He's recalling and reminds him 

587
00:36:44,080 --> 00:36:47,280
how, how quickly, right? 
Because the three days journey, 

588
00:36:47,280 --> 00:36:50,040
if you will, not the amount of 
God and they're already turning 

589
00:36:50,120 --> 00:36:53,560
back away from God. 
How quickly this took place. 

590
00:36:53,760 --> 00:36:56,640
And it's then you read in the 
book of Nehemiah chapter #9 

591
00:36:56,880 --> 00:36:59,840
again, when Nehemiah is there 
standing with the people and 

592
00:37:00,080 --> 00:37:03,480
they're confessing the sins of 
the people that he even recalls 

593
00:37:03,480 --> 00:37:07,480
again, he recalls and Israel 
recalls that the Taf incident as

594
00:37:07,520 --> 00:37:11,560
a major failure of their people 
on their part. 

595
00:37:11,680 --> 00:37:15,760
When you read the Psalmist and 
Psalms 106, the Bible even 

596
00:37:15,760 --> 00:37:20,280
states it in so many words that 
they change their glory into the

597
00:37:20,280 --> 00:37:23,280
similitude of an ox that eats 
grass. 

598
00:37:23,280 --> 00:37:28,000
That's a reference back to the 
golden altar, that golden ox, 

599
00:37:28,000 --> 00:37:32,280
that golden calf in Genesis 
chapter 32, even Stephen in 

600
00:37:32,280 --> 00:37:36,520
Acts, in the New Testament, acts
#7 Stephen is rebuking, He's 

601
00:37:36,520 --> 00:37:39,880
speaking to Israel, Amen, for 
their continual rejection of 

602
00:37:39,880 --> 00:37:44,000
God, and he links their 
continual rejection of God with 

603
00:37:44,000 --> 00:37:46,200
a reference point. 
It all started. 

604
00:37:46,200 --> 00:37:50,920
He's like back at the base of 
the Mount when you should have 

605
00:37:50,920 --> 00:37:55,360
worshipped God, but instead you 
worshipped the very things that 

606
00:37:55,360 --> 00:37:59,080
your captors had worshipped to 
make a mistake. 

607
00:37:59,440 --> 00:38:04,560
If you don't think it's a vice 
to get freedom and then not to 

608
00:38:04,560 --> 00:38:07,200
follow through with the purpose 
that you got your freedom for, 

609
00:38:07,720 --> 00:38:11,080
then look whenever the tribes of
Israel were split between the 

610
00:38:11,080 --> 00:38:15,080
north and the South and remember
how the king at that time in 

611
00:38:15,080 --> 00:38:18,440
First Kings 12 was king of 
Jeroboam and you'll remember 

612
00:38:18,440 --> 00:38:21,600
what he did. 
You remember he set up a golden 

613
00:38:21,600 --> 00:38:28,840
calf in the north and he set up 
a golden calf in the South of 

614
00:38:28,840 --> 00:38:32,520
that district of the land. 
And his words to them were the 

615
00:38:32,520 --> 00:38:35,640
same words that the people and 
Aaron had in their day. 

616
00:38:35,760 --> 00:38:38,160
He said to them concerning 
these, these two calves. 

617
00:38:38,440 --> 00:38:44,000
Here are your gods, O Israel. 
And you know what, for the 

618
00:38:44,000 --> 00:38:48,640
Reese, those that were in that 
Kingdom would go pay homage and 

619
00:38:48,640 --> 00:38:52,440
sacrifice to those gods. 
Listen to me. 

620
00:38:53,000 --> 00:38:57,280
Because it was more convenient 
for them to travel there than it

621
00:38:57,280 --> 00:38:59,480
was for them to travel to 
Jerusalem. 

622
00:39:01,800 --> 00:39:03,600
Let me say it was more 
comfortable. 

623
00:39:03,600 --> 00:39:08,840
It was more convenient. 
It was more within their space. 

624
00:39:08,840 --> 00:39:13,440
It didn't require as much to 
visit one of those, the golden 

625
00:39:13,440 --> 00:39:16,640
calves that he had set up. 
And so they entered in the area 

626
00:39:16,640 --> 00:39:20,440
of idolatry again, and it 
becomes a cycle for them. 

627
00:39:23,560 --> 00:39:31,120
We need to honor the Lord with 
that which has been given to us 

628
00:39:31,120 --> 00:39:36,960
through our freedom by the Lord.
One thing I've learned in my 

629
00:39:36,960 --> 00:39:42,880
Christian experience that if I'm
not intentional about worship, 

630
00:39:44,520 --> 00:39:50,560
I'll drift into a cultural 
worship situation rather than a 

631
00:39:50,600 --> 00:39:55,600
true worship situation. 
What I'm saying, it's almost 

632
00:39:55,600 --> 00:39:58,280
like a vacuum brother. 
And I'm not talking about that 

633
00:39:58,280 --> 00:40:01,360
type of vacuum brother. 
He's a vacuum, brother Zach. 

634
00:40:01,960 --> 00:40:08,800
That the void must be filled. 
It's, it's sucking, it's pulling

635
00:40:08,840 --> 00:40:10,960
in. 
And it's either going to be 

636
00:40:10,960 --> 00:40:13,320
pulled in, it's either going to 
be pulling in that which is 

637
00:40:13,320 --> 00:40:20,200
true, that leaves no more room 
for anything else, or it's going

638
00:40:20,200 --> 00:40:25,640
to pull in all these other 
little things, cultural things. 

639
00:40:26,000 --> 00:40:27,440
Amen. 
And we're going to pull it into 

640
00:40:27,440 --> 00:40:32,120
our life of worship, true 
worship. 

641
00:40:32,120 --> 00:40:39,560
Everybody say true worship. 
True worship requires not a 

642
00:40:39,560 --> 00:40:43,240
isolation from the world, but a 
separation from the world. 

643
00:40:47,000 --> 00:40:51,600
He told him in Romans. 
Be not conformed to this world, 

644
00:40:52,640 --> 00:41:00,960
but be ye transformed. 
For the trout. 

645
00:41:00,960 --> 00:41:06,880
Worship is just not a moment of 
a song in the worship service. 

646
00:41:10,960 --> 00:41:13,840
Worships not the clicking of the
heel as I round the corner in a 

647
00:41:13,840 --> 00:41:17,160
run. 
Worships not some boisters. 

648
00:41:17,440 --> 00:41:21,520
Oh Hallelujah. 
Praise God, thou mighty 

649
00:41:21,520 --> 00:41:23,080
magnificent. 
Only one. 

650
00:41:25,360 --> 00:41:33,840
No worship. 
Worship is a lifestyle that 

651
00:41:33,840 --> 00:41:40,280
refuses to conform to its 
culture, that acknowledges him 

652
00:41:40,440 --> 00:41:43,480
when there's all these other 
things that's vying for your 

653
00:41:43,480 --> 00:41:47,560
attention, that's wanting to be 
acknowledged. 

654
00:41:47,720 --> 00:41:52,000
It's turning face and saying I 
see you, but I'm not going to 

655
00:41:52,000 --> 00:41:58,240
acknowledge someone say man, 
true worship. 

656
00:41:58,240 --> 00:42:02,200
Everybody say true worship 
requires sacrifice. 

657
00:42:04,280 --> 00:42:07,440
Jesus when he met the lady at 
the well and he told her, she 

658
00:42:07,440 --> 00:42:09,880
says, well our fathers have 
worshiped in this mountain. 

659
00:42:11,520 --> 00:42:14,920
They had this conversation about
worship until he spoke there and

660
00:42:14,920 --> 00:42:17,960
said, he said, well, the Father,
he said, is seeking true 

661
00:42:17,960 --> 00:42:24,640
worshippers who worship in 
spirit and in truth. 

662
00:42:25,400 --> 00:42:29,000
We like the spiritual side of 
worship, but sometimes we buck 

663
00:42:29,000 --> 00:42:30,680
against the truth side of 
worship. 

664
00:42:32,240 --> 00:42:35,960
But worship, to be a balanced 
coin, absolutely involves both 

665
00:42:36,000 --> 00:42:40,160
spirit and truth because, again,
worship requires sacrifice. 

666
00:42:40,400 --> 00:42:43,040
It's not about convenience. 
It's about commitment. 

667
00:42:44,960 --> 00:42:48,200
True worship, true worship. 
The test of true worship, then, 

668
00:42:48,440 --> 00:42:53,840
is this. 
When we left Egypt, did we leave

669
00:42:53,840 --> 00:43:05,160
Egypt? 
When we left Egypt, did we leave

670
00:43:06,480 --> 00:43:11,720
Egypt? 
Am I totally devoted to what he 

671
00:43:11,720 --> 00:43:17,760
set me free for or I'm toddling 
some of the ideals of what I was

672
00:43:17,760 --> 00:43:21,720
incarcerated by? 
You'll stand with me tonight. 

673
00:43:23,480 --> 00:43:24,720
What are you saying? 
The night, pastor? 

674
00:43:24,720 --> 00:43:26,160
I'm saying this. 
You've been set free for 

675
00:43:26,160 --> 00:43:28,640
worship, so don't waste your 
deliverance. 

676
00:43:31,440 --> 00:43:37,000
Come on, don't waste your 
deliverance again. 

677
00:43:37,240 --> 00:43:43,560
God sets you free from sin so 
that he would free you for 

678
00:43:43,560 --> 00:43:52,000
himself. 
Red McGee, are you saying, and 

679
00:43:52,000 --> 00:43:54,400
it's almost possible, at least 
for the Egyptians or the 

680
00:43:54,400 --> 00:43:56,560
children of Israel that they 
were delivered in the physical 

681
00:43:56,560 --> 00:43:58,480
sense but still enslaved in the 
spiritual sense. 

682
00:43:58,480 --> 00:44:03,920
Absolutely. 
So maybe reflection is 

683
00:44:03,920 --> 00:44:06,920
important, this point of the 
road tonight and I need to start

684
00:44:06,920 --> 00:44:11,360
questioning myself this what do 
I esteem most of my life? 

685
00:44:14,960 --> 00:44:20,880
Have I left Egypt behind? 
Is it in the rearview mirror or 

686
00:44:21,080 --> 00:44:25,880
am I entertaining the appetites 
of Egypt and my spirit? 

687
00:44:26,600 --> 00:44:30,960
Am I holding on with some things
that I'd rather not let go? 

688
00:44:32,400 --> 00:44:39,800
What's taking place? 
I want to find myself in the 

689
00:44:39,800 --> 00:44:45,520
year 2025. 
I want to worship the God who 

690
00:44:45,520 --> 00:44:53,320
delivered me because that's what
He delivered me more more so 

691
00:44:55,040 --> 00:45:03,400
than worship the culture that he
delivered me from because I've 

692
00:45:03,400 --> 00:45:10,400
been set free to worship. 
I'm not God and it's good that 

693
00:45:10,400 --> 00:45:14,000
none of us are. 
There's some days it's really 

694
00:45:14,000 --> 00:45:16,600
good. 
I'm not God according to what 

695
00:45:16,600 --> 00:45:20,920
mood I'm in. 
Let's start stacking up bodies. 

696
00:45:23,680 --> 00:45:28,440
I just start stacking them up. 
I never know. 

697
00:45:28,440 --> 00:45:32,560
There's no way for me to totally
understand the mind of God. 

698
00:45:32,560 --> 00:45:34,920
His ways are higher in my ways. 
His thoughts are higher in my 

699
00:45:34,920 --> 00:45:36,800
thoughts. 
But sometimes, Brother Fred, I 

700
00:45:36,840 --> 00:45:45,680
do think what I wonder what God 
is thinking about when He set 

701
00:45:45,680 --> 00:45:51,680
his people, has set his people 
free and they bowed down to the 

702
00:45:51,680 --> 00:45:53,360
very thing he said, the free 
throne. 

703
00:45:55,200 --> 00:46:04,890
I mean, I wonder what's really 
going through his mind. 

704
00:46:07,650 --> 00:46:12,770
Would we even prioritize things 
over him that we were once so 

705
00:46:12,770 --> 00:46:15,370
engrossed in and he called us 
out of, but now we allow it to 

706
00:46:15,490 --> 00:46:18,650
seep back in and we've 
assimilated. 

707
00:46:18,810 --> 00:46:26,640
I can have my Jesus and all this
to I just wonder sometimes God, 

708
00:46:26,720 --> 00:46:31,760
what's going through your mind? 
And he's probably thinking I'm 

709
00:46:31,760 --> 00:46:33,920
not God. 
Do you take these words? 

710
00:46:33,920 --> 00:46:39,120
He's probably thinking what's it
going to take to convince them? 

711
00:46:44,270 --> 00:46:48,630
There's no test masker over 
their back now, but they're 

712
00:46:48,630 --> 00:46:55,240
saying let's go back. 
I gave them manna from heaven 

713
00:46:56,000 --> 00:47:05,430
and they're saying I'd like to 
have an onion quell from the 

714
00:47:05,430 --> 00:47:08,190
throne of God. 
Oh, a leek really Taint would be

715
00:47:08,190 --> 00:47:10,310
great right now. 
Little garlic. 

716
00:47:10,510 --> 00:47:12,830
This is in your Bible. 
The leeks, the onions, the 

717
00:47:12,830 --> 00:47:14,190
garlic. 
Oh, I'd really like to have 

718
00:47:14,190 --> 00:47:17,110
something like that right now. 
Food from heaven. 

719
00:47:18,910 --> 00:47:20,470
And he was consistent to 
deliver. 

720
00:47:23,590 --> 00:47:25,470
How? 
How do we confuse those things? 

721
00:47:26,960 --> 00:47:30,000
Getting freedom and losing our 
purpose? 

722
00:47:31,920 --> 00:47:36,240
Would we get freedom and don't 
have no direction of what we're 

723
00:47:36,240 --> 00:47:37,600
to do with what we've been 
given? 

724
00:47:38,640 --> 00:47:39,960
I'm telling you what to do with 
it. 

725
00:47:40,960 --> 00:47:45,120
We need to worship Him. 
We need to be at all struck by 

726
00:47:45,120 --> 00:47:49,680
who He is, by what He's done, 
what He's accomplished, and what

727
00:47:49,680 --> 00:47:54,520
He will accomplish in a life 
that stays devoted, stays God 

728
00:47:54,520 --> 00:48:00,240
honoring, stays God separated, 
stay God, acknowledging you've 

729
00:48:00,240 --> 00:48:08,560
been set free to worship. 
So let my people go so that they

730
00:48:08,560 --> 00:48:12,480
can serve me. 
These altars are open tonight if

731
00:48:12,480 --> 00:48:15,880
anybody would just like to 
practice some of that homage of 

732
00:48:15,880 --> 00:48:20,600
worship to your King tonight. 
If you've been set free, you've 

733
00:48:20,600 --> 00:48:22,760
been delivered from the 
clutches, as we said this 

734
00:48:22,760 --> 00:48:26,520
morning, of trespasses and sins.
Perhaps you would like to 

735
00:48:26,520 --> 00:48:31,720
reciprocate tonight with 
gratitude and Thanksgiving of of

736
00:48:31,720 --> 00:48:37,320
worship. 
Hold loosely what used to hold 

737
00:48:37,320 --> 00:48:40,800
you tightly. 
Hear me, Hold loosely what used 

738
00:48:40,800 --> 00:48:43,480
to incarcerate and hold you 
tightly. 

739
00:48:44,160 --> 00:48:48,240
No, what you need to hold on to 
is that unchanging hand of God, 

740
00:48:48,960 --> 00:48:54,520
the one who delivered you and 
set you free, and saw that you 

741
00:48:54,520 --> 00:48:56,520
know what? 
They were not a people. 

742
00:48:56,520 --> 00:48:58,920
But I'll make them a people, 
I'll make them mine. 

743
00:48:59,200 --> 00:49:02,880
I'll call them chosen, I'll call
them royal, I'll call them 

744
00:49:02,880 --> 00:49:06,680
peculiar, I'll call them holy. 
I'll call them so that they 

745
00:49:06,680 --> 00:49:10,680
might shoot forth the praises. 
But the one that brought him out

746
00:49:10,680 --> 00:49:18,160
of tartness, It too this 
marvelous light set free for who

747
00:49:18,200 --> 00:49:30,800
come. 
Find your purpose to your 

748
00:49:30,800 --> 00:49:35,000
freedom tonight. 
Find your purpose to your 

749
00:49:35,000 --> 00:49:41,560
freedom tonight. 
Holy God.

