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Welcome to the first Apostolic 
Church podcast. 

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Our church mission is to love as
God loves, showing compassion 

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every soul, thus winning those 
souls and equipping them to be 

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sent out to plant and to 
harvest. 

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Thank you for joining us today 
and we hope that you are blessed

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by today's podcast, the House of
the Lord. 

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Glad to see you here. 
Amen. 

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Glad to have Carolyn with us 
today. 

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Tracy's mom, Glenn and Ray's 
grandma, and well, Aiden's a 

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boyfriend to Glenn as I really 
don't know where that fits in 

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the mix, but none the less, 
Amen. 

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Glad to have her with us today. 
She watches pretty faithfully 

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online, Amen. 
But it's glad to have her in 

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person this morning, Amen with 
us. 

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We appreciate her, Amen. 
Also want to thank all those 

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that helped this past week as 
far as Connect groups, Thank 

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Brother Zach McGee for our men's
group and then Sister Sheila for

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our women's group. 
And also just thank the church 

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for praying for my wife's father
as we were gone, as he, you 

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know, suffered from a mild heart
attack while we were down there.

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And so we're thankful for your 
prayers. 

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Amen. 
And support concerning that. 

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Grateful today for we're looking
forward to our missionaries 

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being with us tonight. 
You please don't miss that 

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service. 
Come and support them. 

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Mark and Wanda Stumbo. 
I can't even remember how many 

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years they've been missionaries 
for years. 

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I know that in our Connect 
dinner last week down there that

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he received some type of award 
for being licensed with the 

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Assemblies of Lord Jesus Christ 
for an excess of 40 years. 

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So and he's been a missionary 
for several of those years. 

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I know. 
And so we appreciate Amen them 

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and such. 
So and if you wanted to be a 

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part of General mystery 
conference or would like to know

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what it was like, you can always
go to Assemblies of Lord Jesus 

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Christ at YouTube. 
And you can look at all those 

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services and view those worship 
services and set there and whip 

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your Bible in hand and raise 
your hands and just be a part 

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Amen. 
What we were part of last week, 

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if you'll stand with me today, 
we're going to turn to the book 

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of Acts. 
I'm going to teach here this 

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morning. 
We'll turn to the book of Acts 

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teach the here today. 
And again, often whenever we 

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usually have a year in business 
meeting, sometimes I share stuff

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that we did throughout the year.
And I've tried to be more 

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proactive about telling you 
stuff that happens throughout 

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the year rather than waiting for
that moment. 

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As many of you know, they're at 
First Bank, one of the ladies 

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that worked there, they had a 
fire while they was on vacation 

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of their home and stuff. 
That's where our church banks. 

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And so we gave as a church $1000
toward them for the the 

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rebuilding of their lives. 
So I know they'll have insurance

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money and such, but their stuff 
in the interim time, that can 

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just be overwhelming sometimes 
to contend with. 

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And so also this past week, 
Initiative for World Missions 

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was the Asia Pacific region 
trying to get to headquarters 

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built, one in Papua New Guinea 
and another one in the 

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Philippines to be a headquarters
for those two places and also a 

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touch point for the Bible 
colleges. 

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And so as a church, we gave 
$1000 toward that initiative as 

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well, Amen, toward those 
headquarters until the whole 

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world knows, Amen. 
And so just to keep you apprised

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of some of the things, Amen, 
that we invest in beyond the 

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walls of this assembly, right? 
So a lot of the money doesn't 

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just come in and mound up here. 
We have stuff that we keep 

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going, but we want to be a piece
of conduit, Amen, for other 

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places as well. 
Acts 2 this morning, Acts 

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chapter #2 you know my spiel, 
don't you, that throughout the 

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year there are just things that 
I think that a church needs to 

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touch on every year. 
Every year. 

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There are certain things I have 
a list that I've made over the 

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years that I believe should be 
touch points every year at 

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somewhere along the journey. 
And so far this year we've 

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talked at one time, we talked 
about a faith, you know, the 

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whole concept of that he that 
cometh to God must believe that 

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he is and he is a rewarder of 
them, that diligence seek him. 

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We talked about the Holy Ghost 
on one Sunday. 

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We have talked about baptism 
this morning. 

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I want to back up in the plan of
salvation. 

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I want to talk about repentance 
today. 

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Amen, repentance. 
But our heading today is From 

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regret to renewal, From regret 
to renewal. 

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Acts chapter #2 No better 
springboard from act than Acts 

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chapter #2 verses 37 and 38. 
Now when they heard this, they 

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were pricked in their heart, and
said unto Peter, and to the rest

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of the apostles, men and 
brethren, what shall we do? 

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Then Peter said unto them, 
Repent and be baptized, every 

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one of you, in the name of Jesus
Christ for the remission of 

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sins, and ye shall receive the 
gift of the Holy Ghost again. 

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My heading today is from regret 
to renewal. 

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From regret to renewal. 
Let's ask the Lord to help us in

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the next little while. 
Father, we need you, Jesus, 

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today I pray Lord, you would 
open our minds. 

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And understanding God of this 
great Lord gift that's granted, 

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Lord, the gift of repentance, I 
pray Jesus, we understand it to 

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be very much so integral. 
Lord God to our initiation and 

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to this body, Lord, into this 
bride of Christ, Lord, along 

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with the gift of the Spirit, but
God that is also a daily Lord 

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God thing that we interact with.
Lord Jesus to keep our slates 

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clean. 
Lord, God to keep us the Lord 

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Jesus in good standing. 
Lord with you, we love and 

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appreciate you. 
Lord today God, anoint us the 

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Lord for the next little while 
and will not fail to thank you, 

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Lord, for what you accomplish 
and do in this place. 

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In the name of Jesus Christ that
I pray, Amen, the church, Amen. 

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Amen. 
You may be seated this morning a

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Sunday school teacher to ask the
class what the word repentance 

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meant. 
And a little boy eagerly put up 

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his hand and said, it's it's 
being sorry for your sins, he 

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said. 
And then a little girl also 

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raised her hand and said, well, 
it's being sorry enough to quit.

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And when we think about the word
repentance, we think about the 

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topic of repentance. 
Many equate repentance only with

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being sorry, or they equate it 
only with apologizing to God. 

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And sometimes people equate 
repentance, well, if they cried 

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then they repented. 
If they had some type of tears 

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or a certain degree of sorrow, 
then then they repented. 

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However, true repentance in many
regards is none of those things.

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Many of those things may 
accompany repentance, saying 

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I'm. 
Sorry or apologizing or tears or

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some type of sorrow. 
But they must not be used as so 

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indicators that a person has 
repented. 

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Repentance is this according to 
the word of the Lord. 

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Repentance is to think 
differently or to think 

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afterwards. 
The word actually can convey and

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is defined and acts as an 
afterthought. 

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Repentance is an afterthought. 
You know how it is in your real 

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life. 
You sometimes have afterthoughts

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about things, right? 
You think differently than what 

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you thought before about the 
very same thing. 

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Repentance is that it's a 
afterthought or a second thought

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about something for us in our 
lives concerning coming to the 

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Lord. 
That afterthought or that second

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thought is how we thought about 
life and how we should conduct 

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life was one way before coming 
to the Lord. 

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But when we when we go to a 
season repentance, we have an 

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afterthought or a second thought
in our whole view of how we 

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would approach life is different
than what it was before. 

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How we approach life is 
different than how we would go 

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at it. 
It is in Scripture a change of 

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mind, a change of mind many 
times, even throughout the New 

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Testament. 
It is a regret for sins that 

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that result in a change of 
conduct. 

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Because when you have a mindset 
change, it affects your 

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behavior, right? 
You have a mindset change, it 

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affects your behavior. 
And we have said this many times

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before, there's nothing that you
do that doesn't first cross your

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mind 1st. 
And so if I'm going to touch my 

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nose right now, I thought about 
that before I did it. 

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My mindset effects my behavior. 
And so when there's a change of 

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mind, which is repentance, it 
will it will impact the way in 

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which we behave. 
And so it's important because 

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repentance isn't just a regret 
for our past life or regret for 

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sin. 
It also then will affect our 

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mindset and our behavior. 
In the book of Acts chapter #2 

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many of you maybe are familiar 
with, but Peter has just 

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finished preaching the masterful
sermon on the day of Pentecost. 

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He has talked to the crowds that
day about basically the death of

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Christ, and he brings it close 
to home whenever he lets them 

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realize that they indeed 
crucified what they were looking

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for. 
They were awaiting and 

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anticipating the Messiah to come
that had the answers to their 

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troubles and to their struggles.
And Peter just basically let 

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them know and drew the line of 
connection for them. 

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This man Christ Jesus that you 
crucified, that was your 

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Messiah. 
And so as a result of this 

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realization, the people are 
having an afterthought, having 

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the second thought over what 
they had done. 

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Right. 
The crucifixion of the Lord 

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Jesus Christ. 
And so they turned to Peter, 

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wanting to know what? 
What shall we do? 

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They were in the moment dealing 
with regret, right? 

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I can't believe we did this. 
We crucified the very one that 

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we had been waiting for that 
Isaiah had prophesied about. 

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And so they were dealing with 
regret. 

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And so they're having a second 
thought or an afterthought about

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what needed to be done. 
And so Peter told them very 

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plainly what needed to be done. 
And it all started with 

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repentance, that they needed to 
repent. 

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When when they realized that 
they had been responsible for 

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this deed, they wanted to think 
differently about the actions 

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that they had taken. 
What shall we do? 

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I know Peter, no doubt, is 
trying to assuage them. 

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I know you're dealing with 
regret right now, but the cure 

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to your regret is to repent, is 
to have a change of mind, is to 

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have a change of attitude, a 
change of reproach, of approach.

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Amen. 
Because there's got to be a 

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conduct that's going to and a 
behavioral change that will take

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place in your life. 
Look what the Bible says. 

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We have several scriptures 
today. 

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Look what the Bible says in 2nd 
Corinthians 7 and verse #9 the 

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apostle Paul speaking to the 
church at Corinth. 

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He says, Now I rejoice not that 
ye were made sorry, but that ye 

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sorrowed to repentance, for ye 
were made sorry after a godly 

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manner, that ye might receive 
damage by us in nothing. 

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Verse 10 Four Godly sorrow 
worketh repentance to salvation,

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not to be repented of, but the 
sorrow of the world worketh 

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death. 
The apostle Paul again writing 

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to the church at Corinth. 
And he, he, whenever he says 

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that I've written to you before 
or that I've made this known 

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unto you before, this is Second 
Corinthians. 

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He may be referring to the 1st 
letter of First Corinthians, but

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nonetheless, he tells them in 
verse #8 if you back up a little

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further, he tells them, I 
realize that I made you sorry 

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with my first letter. 
I realize I made you sorry. 

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And so he, he wrote the 1st 
letter, which is Corinthians, 

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first Corinthians. 
And he deals with all kinds of 

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problems. 
There's, there's divisions, 

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there's dissension, there's 
fornication, there's all kinds 

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of things that he deals with in 
that first letter that he 

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addresses them. 
And he says, I realized I may 

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have made you sorry because of 
addressing those things. 

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But he says I, I don't repent. 
I don't have a change of mind 

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over having made you sorry. 
I don't have a second thought 

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over have having made you sorry.
Because I realize, he says, I 

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realize that that sorrow that 
came upon you has LED you and 

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guided you to a godly sorrow 
that has led to repentance in 

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your life. 
Amen. 

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A repentance that led unto 
salvation. 

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So I don't regret over having 
written this. 

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I don't regret at all. 
He's rejoicing. 

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As a matter of fact, the Bible 
says, he says, I rejoice that 

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you were made sorry. 
I rejoice that you were made 

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sorry, Amen. 
But that ye sorrowed to 

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repentance. 
In other words, you didn't just 

226
00:12:49,680 --> 00:12:54,200
sorrow with all the impacts and 
effects of feeling guilty or 

227
00:12:54,400 --> 00:12:58,520
feeling shame because that 
sometimes accompanies US feeling

228
00:12:58,520 --> 00:13:01,640
sorry, he says. 
But it went further than that. 

229
00:13:01,680 --> 00:13:04,800
It, it impacted your actions. 
It impacted the way that you 

230
00:13:04,800 --> 00:13:09,040
thought about what you had done.
You, you, you had regret, yes, 

231
00:13:09,040 --> 00:13:13,680
but that regret materialized 
into a change of mind, which in 

232
00:13:13,680 --> 00:13:18,440
the end affected your behavior. 
You, you repented over what you 

233
00:13:18,440 --> 00:13:19,920
had done. 
Amen. 

234
00:13:20,080 --> 00:13:23,440
Because being sorry and 
experiencing sorrow in First 

235
00:13:23,440 --> 00:13:27,680
Corinth, Second Corinthians is 
not just the same as repentance.

236
00:13:28,200 --> 00:13:30,720
He distinguishes the two. 
The apostle Paul does. 

237
00:13:30,720 --> 00:13:34,440
He distinguishes the two. 
He says he were made sorry, he 

238
00:13:34,440 --> 00:13:38,360
said, and then you sorrowed to 
repentance, right? 

239
00:13:38,600 --> 00:13:41,520
Because you can feel shameful 
and guilty without having a 

240
00:13:41,520 --> 00:13:43,480
change of mind toward what you 
have done. 

241
00:13:45,720 --> 00:13:47,720
Amen. 
You, you, you. 

242
00:13:47,720 --> 00:13:51,160
You can feel shameful. 
The boy caught by his mother 

243
00:13:51,160 --> 00:13:54,040
with his hand in the cookie jar 
can feel guilty in the moment 

244
00:13:54,040 --> 00:13:57,280
that mom caught him, but you 
know a few hours later have his 

245
00:13:57,280 --> 00:13:59,600
hand in the cookie jar. 
You understand what I'm saying? 

246
00:13:59,840 --> 00:14:02,600
So you can feel guilty and sorry
for over something, but 

247
00:14:02,600 --> 00:14:06,800
repentance is a attitude and 
behavioral change. 

248
00:14:07,680 --> 00:14:09,960
Amen. 
Attitude and behavioral change. 

249
00:14:10,200 --> 00:14:13,600
Even in the Old Testament we 
read of the story like the book 

250
00:14:13,600 --> 00:14:18,960
of Roof and her sister Orpha, 
and we understand that Naomi was

251
00:14:18,960 --> 00:14:24,880
going to go and these two girls 
were going to accompany her. 

252
00:14:25,120 --> 00:14:28,400
And both of them, the Bible says
they left, lifted up their 

253
00:14:28,400 --> 00:14:33,120
voices and that they wept and 
they hugged Naomi. 

254
00:14:33,320 --> 00:14:37,040
But the Bible says Orpa that she
hugged her and wept, but she 

255
00:14:37,040 --> 00:14:42,160
stayed with her family and with 
her little GODS, gods and, and 

256
00:14:42,160 --> 00:14:44,360
her ways. 
But the Bible says Ruth, after 

257
00:14:44,480 --> 00:14:49,280
having claved to her, she went 
with Naomi all the way to 

258
00:14:49,280 --> 00:14:52,560
Bethlehem, Judah to serve the 
Lord. 

259
00:14:52,560 --> 00:14:57,080
Both had tears, both had 
remorse, but the outcome of both

260
00:14:57,080 --> 00:15:00,040
was vastly different because 
there's a difference just 

261
00:15:00,040 --> 00:15:02,680
between and then having a change
of mind. 

262
00:15:02,680 --> 00:15:06,800
One was sorrowful for it all but
went back to their gods, but 

263
00:15:06,800 --> 00:15:11,640
another was sorrowful and went 
on to adopt the God of Israel as

264
00:15:11,640 --> 00:15:13,960
their God. 
All right, so there is a vast 

265
00:15:13,960 --> 00:15:16,720
difference. 
Paul said what he said to them. 

266
00:15:16,920 --> 00:15:20,760
He didn't say it to injure them.
Paul said what he said to them 

267
00:15:20,760 --> 00:15:25,120
in his first letter to benefit 
them because surely, no doubt, 

268
00:15:25,120 --> 00:15:27,160
because of what he said, 
addressing those different 

269
00:15:27,160 --> 00:15:30,240
things of dissension and 
division that was in the church 

270
00:15:30,240 --> 00:15:34,600
at Corinth, no doubt they felt a
certain amount of conviction 

271
00:15:34,800 --> 00:15:39,480
about what they had done, Amen. 
And about ultimately what took 

272
00:15:39,480 --> 00:15:42,720
place. 
And so they were sorry, yes, but

273
00:15:42,720 --> 00:15:46,600
he says you were even then sorry
after a godly manner. 

274
00:15:46,800 --> 00:15:50,600
And this happens whenever I 
understand and realize that my 

275
00:15:50,600 --> 00:15:54,720
actions on the surface are more 
than just actions that was 

276
00:15:54,720 --> 00:15:57,320
against another individual. 
Dissension, right? 

277
00:15:57,320 --> 00:16:00,000
Division among people. 
Yeah, that seems to be like a 

278
00:16:00,000 --> 00:16:02,280
wrong between me and another 
person. 

279
00:16:02,520 --> 00:16:05,840
But anything in this world that 
appears like that goes further 

280
00:16:05,840 --> 00:16:09,920
than that. 
It's a wrong between me and God.

281
00:16:10,720 --> 00:16:13,360
Huh. 
David understood it in his 

282
00:16:13,360 --> 00:16:16,840
Psalms 51 prayer. 
Whenever he talked about that, 

283
00:16:16,840 --> 00:16:19,640
he acknowledged his 
transgression and that his sin 

284
00:16:19,640 --> 00:16:22,720
was ever before me. 
He says my sin is ever before 

285
00:16:22,720 --> 00:16:25,240
me. 
He said in verse #4 Psalms 51 

286
00:16:25,560 --> 00:16:27,600
Against thee. 
He's speaking to God. 

287
00:16:27,600 --> 00:16:31,640
He's praying to God, he said 
against thee, God the only have 

288
00:16:31,640 --> 00:16:35,400
I sinned and done this evil on 
thy sight, that thou mightest be

289
00:16:35,400 --> 00:16:38,440
justified when thou speakest and
be clear when thou judges. 

290
00:16:38,680 --> 00:16:41,440
David understood that he had 
done some things in his life 

291
00:16:41,440 --> 00:16:45,160
that was against a man and 
involved different people right 

292
00:16:45,360 --> 00:16:46,600
there. 
There have been murder. 

293
00:16:46,600 --> 00:16:48,960
There'd been other things in 
David's life that he had done 

294
00:16:49,120 --> 00:16:52,280
that no doubt was an offence to 
other people. 

295
00:16:52,480 --> 00:16:56,160
But whenever David really backed
up, he says, I understand that 

296
00:16:56,160 --> 00:16:59,120
this just wasn't against this 
one or against that that one, 

297
00:16:59,320 --> 00:17:03,800
but in reality that the real 
target sources, this was a sin 

298
00:17:04,079 --> 00:17:07,280
that was against God because sin
of whatever level it is, is 

299
00:17:07,280 --> 00:17:11,319
always against God. 
It's always against God. 

300
00:17:11,720 --> 00:17:13,960
Amen. 
And so David, sorry here in 

301
00:17:13,960 --> 00:17:16,839
Scripture, he's sorry after a 
Godly sort. 

302
00:17:16,839 --> 00:17:19,280
Why? 
Because it's leading him to 

303
00:17:19,280 --> 00:17:24,040
repentance, it's leading him to 
a change of mind and a change of

304
00:17:24,040 --> 00:17:26,040
behavior. 
Those things that were in 

305
00:17:26,040 --> 00:17:29,600
opposition against God. 
He doesn't want to repeat that. 

306
00:17:29,800 --> 00:17:31,920
He doesn't want to have a 
reoccurrence of that. 

307
00:17:32,080 --> 00:17:36,040
He's wanting to go beyond that. 
So the sorrow of the world that 

308
00:17:36,040 --> 00:17:39,400
that the apostle Paul speaks of 
Corinthians, the sorrow of the 

309
00:17:39,400 --> 00:17:43,040
world is just a sorrow again of 
the feelings of the guilt and 

310
00:17:43,040 --> 00:17:45,680
the shame. 
But a godly sorrow will move you

311
00:17:45,680 --> 00:17:49,600
from that that degree to a place
of repentance, a place of 

312
00:17:49,600 --> 00:17:51,480
repentance with the Lord. 
Amen. 

313
00:17:51,720 --> 00:17:54,880
William Barclay said this. 
He said many of men is 

314
00:17:54,880 --> 00:17:58,680
desperately sorry because of the
mess that sin has got him into. 

315
00:17:59,360 --> 00:18:04,000
But he very well knows that if 
he could be reasonably sure that

316
00:18:04,000 --> 00:18:06,640
he could escape the 
consequences, he would do the 

317
00:18:06,640 --> 00:18:09,800
same thing again. 
It is not the sin that he hates,

318
00:18:10,080 --> 00:18:12,440
it is the consequences. 
I think. 

319
00:18:12,920 --> 00:18:17,280
I mean, I really like doing some
stuff I did growing up and I 

320
00:18:17,280 --> 00:18:20,720
got, you know, my backside 
thinned out as a result of it. 

321
00:18:21,800 --> 00:18:23,920
I would probably still do it if 
I didn't live with the 

322
00:18:23,920 --> 00:18:26,600
consequence of my backside being
thinned out over. 

323
00:18:26,840 --> 00:18:29,360
And it took five or six times 
for that even to get through. 

324
00:18:29,560 --> 00:18:33,280
I'm thick skinned, I guess, but 
it's the consequences. 

325
00:18:34,160 --> 00:18:37,040
Repentance, though, isn't just a
New Testament idea. 

326
00:18:37,480 --> 00:18:40,920
We see it stated very plainly as
repentance in the New Testament,

327
00:18:40,920 --> 00:18:43,800
but it's also found in the Old 
Testament as well. 

328
00:18:44,120 --> 00:18:48,200
In the Old Testament it takes on
a, a, a different shade. 

329
00:18:48,200 --> 00:18:51,440
It's not just blatantly spoken 
of as repentance in the Old 

330
00:18:51,440 --> 00:18:53,720
Testament. 
It's often in the term when you 

331
00:18:53,720 --> 00:18:58,000
see the term return or turning 
away or turning from. 

332
00:18:58,240 --> 00:19:02,360
That's the way repentance is 
depicted in the Old Testament. 

333
00:19:02,560 --> 00:19:05,720
And you see people in the Old 
Testament, they may repent about

334
00:19:05,720 --> 00:19:08,200
something good or they may 
repent about something that they

335
00:19:08,200 --> 00:19:11,120
may turn away from something 
that was good or turn away from 

336
00:19:11,120 --> 00:19:13,320
something that was bad. 
There are people that turned 

337
00:19:13,320 --> 00:19:16,480
away from the Lord. 
Well that that turning in itself

338
00:19:16,480 --> 00:19:21,640
is is a a repentance, a turning 
away from something that that is

339
00:19:21,640 --> 00:19:25,840
good as a God, a dog, a dog not 
a God backwards. 

340
00:19:25,840 --> 00:19:30,520
That's what it spells a dog 
returneth saying Hebrew word 

341
00:19:30,520 --> 00:19:36,480
used for repent in Ezekiel that 
a dog returneth to his vomit. 

342
00:19:36,560 --> 00:19:41,000
So there is this turning that is
the concept of repentance in the

343
00:19:41,080 --> 00:19:43,920
Old Testament. 
It meant to retreat. 

344
00:19:44,320 --> 00:19:49,360
It was 180° turn. 
It was an about face, if you 

345
00:19:49,360 --> 00:19:53,920
will, a change in direction, a 
change in direction from where 

346
00:19:53,920 --> 00:19:56,920
you opposite from opposite 
direction of what you were 

347
00:19:56,920 --> 00:19:59,000
going. 
It's that turning. 

348
00:19:59,360 --> 00:20:03,360
So whenever we read in the Old 
Testament the word repent in our

349
00:20:03,360 --> 00:20:06,960
in our English Bibles. 
Again, the idea many times is 

350
00:20:06,960 --> 00:20:10,640
not that word repent, but the 
turning or the returning that's 

351
00:20:10,640 --> 00:20:13,960
taking place, which is 
indicating to us there is 

352
00:20:13,960 --> 00:20:16,760
repentance that is happening. 
Someone is turning around, 

353
00:20:16,760 --> 00:20:20,360
returning, turning back. 
For instance, in Hosea chapter 

354
00:20:20,360 --> 00:20:28,320
14 and verse #1 the Bible says, 
O Israel, return unto the Lord 

355
00:20:28,560 --> 00:20:33,640
thy God, for thou hast fallen by
thine iniquity. 

356
00:20:33,640 --> 00:20:40,680
Verse two he says, take with you
words, and turn to the Lord, say

357
00:20:40,680 --> 00:20:44,680
unto him, take away all 
iniquity, and receive us 

358
00:20:44,680 --> 00:20:50,600
graciously, so we will render 
the calves of our lips. 

359
00:20:50,600 --> 00:20:54,000
Another example of the Old 
Testament in the minor Prophet 

360
00:20:54,000 --> 00:20:56,800
of Malachi chapter 3 and verse 
7. 

361
00:20:57,160 --> 00:21:00,960
It says, even from the days of 
your father's, ye are gone away 

362
00:21:00,960 --> 00:21:04,400
from my ordinances and have not 
kept them. 

363
00:21:04,680 --> 00:21:08,440
He says, Return unto me, 
Speaking of repentance, there 

364
00:21:08,640 --> 00:21:12,520
return unto me, and I will 
return unto you, saith the Lord 

365
00:21:12,520 --> 00:21:15,960
of hosts. 
But ye said, wherein shall we 

366
00:21:15,960 --> 00:21:18,560
return? 
So scholars have concluded that 

367
00:21:18,560 --> 00:21:24,600
there are a total of about 164 
uses of repent as turning or 

368
00:21:24,600 --> 00:21:27,680
returning in the Old Testament 
text. 

369
00:21:28,360 --> 00:21:31,800
All right, that turning back, 
that returning, that turning 

370
00:21:31,800 --> 00:21:35,120
away from God or turning back 
toward God, most of them are 

371
00:21:35,120 --> 00:21:37,760
found among the prophets. 
Jeremiah leads the way. 

372
00:21:37,760 --> 00:21:40,720
Most of them are in the book of 
Jeremiah because he is 

373
00:21:40,720 --> 00:21:46,120
constantly urging the people to 
return unto the Lord, to repent.

374
00:21:46,360 --> 00:21:50,600
He's a constant herald to the 
people of his day of warning, 

375
00:21:50,840 --> 00:21:51,560
right? 
He's given. 

376
00:21:51,560 --> 00:21:55,080
He's called the weeping prophet 
number one because he gives a 

377
00:21:55,080 --> 00:21:57,000
warning that most people do not 
heed. 

378
00:21:58,320 --> 00:22:00,040
And that's what grieves his 
heart. 

379
00:22:00,400 --> 00:22:02,920
He's trying to be a staple of a 
warning. 

380
00:22:02,920 --> 00:22:06,320
He's pleading with them to turn.
He's pleading with them to 

381
00:22:06,320 --> 00:22:09,800
return to God. 
But most of many of them do not 

382
00:22:09,800 --> 00:22:12,080
turn. 
And so he even gives them some 

383
00:22:12,080 --> 00:22:16,560
detailed information on how to 
change their ways, but again, 

384
00:22:16,560 --> 00:22:20,520
many of them refused. 
Jeremiah then summarizes, if I, 

385
00:22:20,520 --> 00:22:24,480
if I can, he summarize 
repentance in one verse, He 

386
00:22:24,480 --> 00:22:27,480
summarizes it. 
It's kind of like encapsulated 

387
00:22:27,480 --> 00:22:31,720
in Jeremiah 18 and verse #11 
this is what Jeremiah says. 

388
00:22:31,960 --> 00:22:36,520
Now therefore go to speak to the
men of Judah and to the 

389
00:22:36,520 --> 00:22:41,040
inhabitants of Jerusalem, 
saying, Thus saith the Lord, 

390
00:22:41,360 --> 00:22:47,680
behold, I frame evil against you
and devise a device against you.

391
00:22:47,880 --> 00:22:51,120
Now note the instruction. 
Return. 

392
00:22:51,160 --> 00:22:58,360
He's telling us what to do 
Repentance return ye now he's 

393
00:22:58,360 --> 00:23:03,080
telling us when to do it, Huh. 
You should repent and you should

394
00:23:03,080 --> 00:23:05,600
repent now. 
Let me even say this this 

395
00:23:05,600 --> 00:23:07,480
morning. 
Repentance is not anything to 

396
00:23:07,480 --> 00:23:11,600
delay about. 
Repentance isn't anything to 

397
00:23:11,600 --> 00:23:13,400
delay about. 
Do it now. 

398
00:23:13,680 --> 00:23:15,960
Then he encompasses who should 
do it. 

399
00:23:16,280 --> 00:23:23,480
He said everyone, everyone, we 
all guess what, we all have 

400
00:23:23,600 --> 00:23:27,760
sinned and fallen short of the 
glory of God. 

401
00:23:28,160 --> 00:23:31,360
There's none righteous, no, not 
one. 

402
00:23:31,960 --> 00:23:35,800
The scripture says all should 
repent. 

403
00:23:36,120 --> 00:23:39,320
Now, according to Jeremiah, look
from what? 

404
00:23:39,480 --> 00:23:43,920
From his evil way and make your 
ways and your doings good. 

405
00:23:44,040 --> 00:23:46,640
So you need to turn from that 
and you need to turn toward 

406
00:23:46,640 --> 00:23:48,000
this. 
It's that about face. 

407
00:23:48,200 --> 00:23:51,720
I'm turning away from the evil 
way and I'm turning now and 

408
00:23:51,720 --> 00:23:54,440
that's repentance. 
And so I want to turn to the 

409
00:23:54,440 --> 00:23:58,680
good way and I need to do that 
now and everyone needs to do it.

410
00:23:58,880 --> 00:24:02,880
It's not as though I need to 
repent and brother Malone 

411
00:24:02,880 --> 00:24:05,840
doesn't need to repent. 
It's not as though, you know, 

412
00:24:06,360 --> 00:24:09,680
the person that has, you know, a
parent, all this bad stuff, they

413
00:24:09,680 --> 00:24:11,880
need to repent. 
And someone that's just a good 

414
00:24:11,880 --> 00:24:16,040
moral individual that has good 
devotion doesn't need to repent.

415
00:24:16,040 --> 00:24:18,040
It doesn't matter. 
Amen. 

416
00:24:18,160 --> 00:24:23,000
Cornelius who gave alms to the 
church had to repent Amen. 

417
00:24:23,040 --> 00:24:26,960
No one is no one is afforded a 
do not have to repent card. 

418
00:24:27,160 --> 00:24:30,280
We are all ever since Adam, 
we've all been born into this 

419
00:24:30,280 --> 00:24:34,240
Adamic nature and so there is a 
sin nature then that comes with 

420
00:24:34,240 --> 00:24:37,720
that we need repentance and for 
that matter, it's not just a 

421
00:24:37,720 --> 00:24:41,400
need it is a gift just as the 
the receiving the Holy Ghost is 

422
00:24:41,400 --> 00:24:43,640
a gift. 
Repentance is a gift for us as 

423
00:24:43,640 --> 00:24:49,160
well that God is extended unto 
us that we couldn't have a a way

424
00:24:49,160 --> 00:24:52,960
in the means where we can become
at one or atonement with God at 

425
00:24:53,040 --> 00:24:54,920
one with God again they turning 
around. 

426
00:24:55,480 --> 00:24:58,320
Listen if you find yourself in a
bad place in life. 

427
00:24:58,560 --> 00:25:01,640
God through repentance is 
providing you a turn around. 

428
00:25:02,600 --> 00:25:05,480
Have you ever been anywhere that
that that you really wasn't 

429
00:25:05,480 --> 00:25:08,320
familiar with you took the wrong
Rd. been in those cities that 

430
00:25:08,320 --> 00:25:11,120
downtown all it is in one way 
streets and you found yourself 

431
00:25:11,360 --> 00:25:14,560
driving the wrong way on a one 
way and you're like I need to 

432
00:25:14,560 --> 00:25:17,120
find somewhere that I can you 
know get this thing switched. 

433
00:25:17,120 --> 00:25:19,840
It's a parking lot some other 
street where I get this thing 

434
00:25:19,840 --> 00:25:22,040
turned around. 
Ladies and gentlemen, if you are

435
00:25:22,040 --> 00:25:25,960
in a position day where you are 
in the wrong place at the wrong 

436
00:25:25,960 --> 00:25:32,760
time, it seems repentance always
provides a turn around, Amen. 

437
00:25:33,800 --> 00:25:37,040
It provides a turn around to 
you, Amen. 

438
00:25:37,720 --> 00:25:41,640
So there's, there's, there's, 
there's no, no options. 

439
00:25:41,640 --> 00:25:44,040
I know, I know. 
Jeremiah was here speaking to 

440
00:25:44,040 --> 00:25:48,360
the men of Judah and the men of 
Jerusalem, the inhabitants, but 

441
00:25:48,360 --> 00:25:52,520
he's really speaking to us all. 
Paul told them in the book of 

442
00:25:52,520 --> 00:25:56,440
Acts on Mars Hill as he spoke to
people of different different 

443
00:25:56,440 --> 00:26:00,120
beliefs and such. 
He said now he said that God 

444
00:26:00,120 --> 00:26:05,120
commendeth all men everywhere to
repent. 

445
00:26:06,320 --> 00:26:10,840
He said he weak, he winketh at 
ignorance once so, but now he 

446
00:26:10,840 --> 00:26:13,800
commandeth all men everywhere to
repent. 

447
00:26:13,800 --> 00:26:16,480
So there's no options to 
repentance. 

448
00:26:16,480 --> 00:26:20,280
It is a mandate of Scripture, 
such a mandate you read in Luke 

449
00:26:20,280 --> 00:26:24,240
and some of the other gospels, 
the mandate is this repent or 

450
00:26:24,240 --> 00:26:27,440
perish. 
Now that's bold, that's heavy, 

451
00:26:27,760 --> 00:26:31,880
but that undergirds the 
importance of repentance. 

452
00:26:32,240 --> 00:26:36,240
And so there is a way that God 
brings then repentance into our 

453
00:26:36,240 --> 00:26:38,920
lives. 
Everyone, probably. 

454
00:26:38,920 --> 00:26:40,600
Has felt it at a time or 
another. 

455
00:26:41,240 --> 00:26:42,280
It's called. 
Conviction. 

456
00:26:44,120 --> 00:26:46,360
You ever felt in the? 
Service, something being said, 

457
00:26:46,360 --> 00:26:49,400
taught, preached, whatever. 
Maybe none of that, but you just

458
00:26:49,400 --> 00:26:53,680
kind of felt something come on 
you about maybe some change or 

459
00:26:53,680 --> 00:26:56,280
alteration you need. 
Just like man, I just need to go

460
00:26:56,280 --> 00:26:59,080
to the altar and pray. 
Conviction. 

461
00:27:00,400 --> 00:27:02,840
You don't. 
Find the word conviction in the 

462
00:27:02,840 --> 00:27:06,480
King James Version of our Bible.
But there are. 

463
00:27:06,480 --> 00:27:09,200
Some Greek words in the Bible 
that. 

464
00:27:09,200 --> 00:27:12,960
Mean. 
Conviction or to convict John 16

465
00:27:12,960 --> 00:27:17,960
and verse #8 And when he is 
come, the he that is being 

466
00:27:17,960 --> 00:27:22,080
referred to is the Holy Ghost, 
or the Spirit of God, he will 

467
00:27:22,280 --> 00:27:28,360
reprove that word. 
Reprove means convict the world 

468
00:27:28,360 --> 00:27:30,600
of sin, of righteousness, and of
judgment. 

469
00:27:30,960 --> 00:27:34,800
Paul also was writing in a 
letter to Timothy, his protege 

470
00:27:34,800 --> 00:27:36,880
in the Gospel, and he wrote. 
In second. 

471
00:27:36,880 --> 00:27:41,120
Timothy 4 and verse #2 he tells 
Timothy he said preach the word 

472
00:27:41,320 --> 00:27:44,280
be instant in season and out of 
season. 

473
00:27:44,440 --> 00:27:48,440
Again, reprove, that's the word.
Convict, all right, meaning 

474
00:27:48,440 --> 00:27:52,560
convict, rebuke, extort with all
long-suffering and doctrine. 

475
00:27:52,800 --> 00:27:55,840
And so he said, Timothy said, 
when and when men of God handle 

476
00:27:55,840 --> 00:27:57,840
the Word and preach the Word, 
Amen. 

477
00:27:57,840 --> 00:28:00,120
And even at the day of 
Pentecost, whenever the Spirit 

478
00:28:00,120 --> 00:28:03,640
of the Lord come down, it will 
come, and it will bring 

479
00:28:03,640 --> 00:28:08,720
conviction unto the hearts of 
humanity, to the hearts of those

480
00:28:08,720 --> 00:28:10,960
that hear it, if they will allow
it. 

481
00:28:11,080 --> 00:28:14,480
And so repentance may start. 
Then, after someone feels 

482
00:28:14,480 --> 00:28:18,000
conviction and has an 
afterthought or a second thought

483
00:28:18,120 --> 00:28:22,720
about the way that they had been
living life, a man will not 

484
00:28:23,160 --> 00:28:27,000
repent until there's something 
that provokes him to think 

485
00:28:27,000 --> 00:28:29,120
differently about the way that 
he has lived. 

486
00:28:31,840 --> 00:28:34,080
Absolutely, unless there's 
something. 

487
00:28:34,080 --> 00:28:36,680
That provokes you to start 
thinking differently about the 

488
00:28:36,680 --> 00:28:39,120
way that you've lived life up to
that point of time of 

489
00:28:39,120 --> 00:28:41,720
conversion. 
You won't do anything about it. 

490
00:28:42,400 --> 00:28:45,440
That's the reason why I called 
this a gift from God. 

491
00:28:45,560 --> 00:28:48,160
God is in every step, 
repentance, baptism in the 

492
00:28:48,160 --> 00:28:51,120
infill into the Holy Ghost. 
He is in every step of the plan 

493
00:28:51,120 --> 00:28:54,000
of salvation. 
The Bible tells us in Acts 11 

494
00:28:54,000 --> 00:28:59,440
and verse 18. 
Then hath God also to the 

495
00:28:59,440 --> 00:29:04,520
Gentiles, granted, That's the 
operative word, granted 

496
00:29:04,600 --> 00:29:08,440
repentance unto life. 
Repentance is something that God

497
00:29:08,840 --> 00:29:11,880
grants. 
It says also in second Timothy 2

498
00:29:11,880 --> 00:29:16,280
and verse 25, there's a phrase 
there that says if God pre 

499
00:29:16,280 --> 00:29:20,640
adventure will give them 
repentance to the acknowledging 

500
00:29:20,640 --> 00:29:25,160
of the truth, what God pre 
adventure will give them, he 

501
00:29:25,160 --> 00:29:28,600
grants it. 
He gives it all right, Romans 

502
00:29:28,600 --> 00:29:31,880
two and four again, a phrase 
there, not knowing that the 

503
00:29:31,880 --> 00:29:36,280
goodness of God, the Scripture 
says, leadeth thee to 

504
00:29:36,720 --> 00:29:40,560
repentance. 
God sometimes is wooing you. 

505
00:29:42,240 --> 00:29:44,960
God. 
Woos you through his goodness, 

506
00:29:45,560 --> 00:29:50,800
God woos you through his mercy, 
God woos you through his grace 

507
00:29:50,800 --> 00:29:53,760
because you're like, I shouldn't
really be accepting this from 

508
00:29:53,760 --> 00:29:55,160
God. 
God's doing this. 

509
00:29:55,160 --> 00:29:57,240
I, I can't believe he's such a 
merciful God. 

510
00:29:57,240 --> 00:29:59,720
I, I can't believe he's being so
gracious over this. 

511
00:29:59,720 --> 00:30:04,080
And what does that do? 
That it draws us to God because 

512
00:30:04,080 --> 00:30:07,600
we're receiving something we 
shouldn't be deserving, and 

513
00:30:07,600 --> 00:30:09,960
we're drawn to that. 
You know what God's doing? 

514
00:30:10,080 --> 00:30:15,680
He's leading us. 
He's leading us to a place of 

515
00:30:16,000 --> 00:30:17,680
repentance. 
Amen. 

516
00:30:17,840 --> 00:30:20,880
Second Peter chapter #3 and 
verse number lot 9. 

517
00:30:21,040 --> 00:30:25,520
The Bible says that the Lord is 
not slack concerning His promise

518
00:30:25,520 --> 00:30:29,160
that some men count slackness, 
but is long-suffering. 

519
00:30:29,160 --> 00:30:30,640
Someone needs to say Amen right 
there. 

520
00:30:30,640 --> 00:30:33,320
Thank God, He's long-suffering 
to us. 

521
00:30:33,320 --> 00:30:37,560
Word not willing that any 
everybody say any not willing 

522
00:30:37,560 --> 00:30:41,080
that any should perish. 
But that all. 

523
00:30:41,080 --> 00:30:45,440
Should come to repentance. 
Peter. 

524
00:30:45,440 --> 00:30:48,720
Is addressing something right 
now in this hour, there have 

525
00:30:48,720 --> 00:30:54,440
been some some things going on 
among the people speaking about 

526
00:30:54,440 --> 00:30:57,360
how everything had just been the
same since creation. 

527
00:30:57,360 --> 00:31:00,080
Nothing's really changed. 
People's talked about the Lord 

528
00:31:00,080 --> 00:31:02,080
to come back and he's not coming
back yet. 

529
00:31:02,240 --> 00:31:04,640
And so Peter stood up to address
the situation. 

530
00:31:05,040 --> 00:31:07,000
He says, I know you're saying, 
well, all things have just 

531
00:31:07,000 --> 00:31:08,760
remained the same. 
Nothing has changed. 

532
00:31:08,760 --> 00:31:10,840
And people saying the Lord's 
supposed to come back, but 

533
00:31:10,840 --> 00:31:14,520
you've not seen, you know him, a
robe of him, you know, coming 

534
00:31:14,520 --> 00:31:17,520
back yet He says, but let me 
tell you something, the Lord is 

535
00:31:17,520 --> 00:31:19,360
not slack concerning his 
promise. 

536
00:31:20,120 --> 00:31:24,240
He is and will indeed come back.
What you are, what you are 

537
00:31:24,240 --> 00:31:28,520
experiencing and believe is 
delay is God's mercy. 

538
00:31:31,880 --> 00:31:33,480
Says what your. 
Terming as well. 

539
00:31:33,480 --> 00:31:36,880
He's late. 
Is God being patient? 

540
00:31:38,720 --> 00:31:41,520
He's not slack concerning His 
promises. 

541
00:31:41,520 --> 00:31:44,040
Something count slackness. 
You're experiencing the 

542
00:31:44,040 --> 00:31:49,080
long-suffering of God, the 
long-suffering of God. 

543
00:31:49,280 --> 00:31:52,240
That's towards humanity because 
he don't want to see anybody 

544
00:31:52,240 --> 00:31:54,760
perish. 
If he could, he would love just 

545
00:31:54,760 --> 00:31:56,280
to back them all up and take him
with him. 

546
00:31:56,280 --> 00:31:58,480
But we know that's not the case.
We know that's not going to 

547
00:31:58,480 --> 00:32:00,600
happen. 
Many are called fear chosen. 

548
00:32:00,600 --> 00:32:03,520
We know that the gate in the way
it's straight, it's narrow, 

549
00:32:03,520 --> 00:32:05,120
right? 
And few there be that find it. 

550
00:32:05,240 --> 00:32:07,440
But if he would he don't want 
any to perish. 

551
00:32:07,600 --> 00:32:11,440
So he's a patient God. 
He's a long-suffering God and we

552
00:32:11,440 --> 00:32:14,240
wait from generation to 
generation and time and time. 

553
00:32:14,240 --> 00:32:16,480
Why? 
With hopes that somebody else 

554
00:32:16,480 --> 00:32:18,160
would find the place of 
repentance. 

555
00:32:18,360 --> 00:32:21,280
With hopes that somebody else 
would be wooed by that grace and

556
00:32:21,280 --> 00:32:24,000
wooed by that mercy and find a 
place, repentance. 

557
00:32:24,000 --> 00:32:27,000
That's not God being late. 
That's not God. 

558
00:32:27,160 --> 00:32:30,360
That's not God. 
Forgetting. 

559
00:32:30,360 --> 00:32:33,400
The appointment, That's God 
being merciful. 

560
00:32:39,060 --> 00:32:42,380
Twins, you singing new? 
Years ago, we cry away a little 

561
00:32:42,380 --> 00:32:47,020
longer. 
Please Jesus, there are so. 

562
00:32:47,020 --> 00:32:50,980
Many wander now and sin. 
You know what that is? 

563
00:32:51,260 --> 00:32:55,780
That's Second Peter, 39, whose 
long-suffering toward us. 

564
00:32:56,840 --> 00:33:00,680
Amen. 
So he really. 

565
00:33:00,680 --> 00:33:04,880
Desires all listen us each, 
every one of us all to come to a

566
00:33:04,880 --> 00:33:08,600
place of repentance. 
The word come there in second 

567
00:33:08,600 --> 00:33:12,920
Peter 39 but that we all should 
come, that is the Greek word 

568
00:33:12,920 --> 00:33:17,680
which means to make room for 
something or to give place to to

569
00:33:17,760 --> 00:33:21,760
receive it. 
So it's his desire that all 

570
00:33:21,760 --> 00:33:25,560
should come. 
He's making room for us, huh? 

571
00:33:26,560 --> 00:33:28,880
He's given. 
Place for us to receive that 

572
00:33:28,880 --> 00:33:31,280
repentance. 
That. 

573
00:33:31,280 --> 00:33:35,160
Burial in Jesus name, that 
infilling of the Holy Ghost. 

574
00:33:35,360 --> 00:33:38,680
Don't you know that God really 
wants to prepare a place for 

575
00:33:38,680 --> 00:33:42,200
you? 
He wants to do that. 

576
00:33:42,280 --> 00:33:43,640
He wants to give a place for 
that. 

577
00:33:43,800 --> 00:33:46,880
It's more than repentance then 
is more than an afterthought. 

578
00:33:47,000 --> 00:33:49,800
It's more than in a mental 
change of attitude or mind. 

579
00:33:49,880 --> 00:33:52,480
It's more than just feeling a 
remorse. 

580
00:33:52,520 --> 00:33:57,400
Ultimately, it is going to 
impact again our actions. 

581
00:33:57,400 --> 00:34:01,680
The Bible says in First 
Thessalonians one and verse #9 

582
00:34:03,240 --> 00:34:08,400
For they themselves show of us 
what manner of entering in we 

583
00:34:08,400 --> 00:34:16,360
had unto you, and how ye turned 
to God from idols to serve the 

584
00:34:16,360 --> 00:34:20,159
living and true God. 
Again repentance played out. 

585
00:34:20,360 --> 00:34:22,400
You turn to God, what did you 
turn from? 

586
00:34:22,960 --> 00:34:25,639
You can't turn towards 
something. 

587
00:34:25,639 --> 00:34:27,440
Without turning away from 
something. 

588
00:34:28,400 --> 00:34:33,159
It's an impossibility I've said 
this for. 

589
00:34:33,159 --> 00:34:36,040
Years, but it's an impossibility
right now. 

590
00:34:36,040 --> 00:34:41,719
I am turned toward Zack McGee. 
But I can't turn away from Zach 

591
00:34:41,719 --> 00:34:45,400
McGee without turning toward 
something else. 

592
00:34:45,960 --> 00:34:53,520
It's a impossibility with the 
same reasoning is I can't turn, 

593
00:34:54,120 --> 00:34:57,960
I can't turn away. 
So if I turn away from idols, if

594
00:34:57,960 --> 00:35:01,480
I turn away from false gods and 
I'm turning toward God, I've 

595
00:35:01,480 --> 00:35:04,040
turned my back. 
Then on everything else, Sister 

596
00:35:04,040 --> 00:35:07,720
Jim Cruz, whatever is in front 
of me has my undivided 

597
00:35:07,720 --> 00:35:10,240
attention. 
That's where my focus is. 

598
00:35:10,880 --> 00:35:13,200
My mom used to tell me. 
Christy, Paul, Robert, look at 

599
00:35:13,200 --> 00:35:14,600
me. 
You know what she wanted? 

600
00:35:14,600 --> 00:35:17,360
She wanted my undivided. 
I'm sitting. 

601
00:35:17,360 --> 00:35:20,120
There. 
You know she'd want my undivided

602
00:35:20,120 --> 00:35:22,920
attention. 
They even say if you're talking 

603
00:35:22,920 --> 00:35:25,800
to somebody and your feet are 
not pointing toward them, but 

604
00:35:25,800 --> 00:35:28,200
diverted in another direction, 
you're really not interested in 

605
00:35:28,200 --> 00:35:32,040
what they have to say. 
Now everybody around. 

606
00:35:32,040 --> 00:35:34,240
The church is going to start 
looking at other people's feet 

607
00:35:34,240 --> 00:35:36,240
as they're talking. 
We just created. 

608
00:35:36,240 --> 00:35:37,920
A problem? 
Well, God help me. 

609
00:35:39,600 --> 00:35:41,080
But. 
The reason why I say that I 

610
00:35:41,120 --> 00:35:43,160
found myself doing that a few 
times this week. 

611
00:35:43,160 --> 00:35:45,240
I like I was going to turn the 
inter direction by someone's 

612
00:35:45,240 --> 00:35:46,960
talking like McGee. 
Straighten up there, you know. 

613
00:35:48,080 --> 00:35:49,560
Just in case somebody. 
Else knows. 

614
00:35:51,320 --> 00:35:53,280
Amen. 
But you, you. 

615
00:35:53,280 --> 00:35:54,240
You. 
Turn You you. 

616
00:35:54,360 --> 00:35:58,200
You turn away from things as you
turn toward God. 

617
00:35:58,240 --> 00:36:00,800
And when you turn toward God, 
you are turning your back on 

618
00:36:00,800 --> 00:36:04,040
many other things. 
So what was life prior to God 

619
00:36:05,040 --> 00:36:07,360
when you turn toward? 
God, you're turning your back on

620
00:36:07,360 --> 00:36:12,280
some of those things. 
Matthew 3 and verse #7 the Bible

621
00:36:12,280 --> 00:36:15,360
says. 
But when he saw many of the 

622
00:36:15,360 --> 00:36:18,760
Pharisees and Sadducees come to 
his baptism. 

623
00:36:19,640 --> 00:36:23,920
He said unto. 
Them, O generation of Vipers, 

624
00:36:24,400 --> 00:36:28,360
who hath warned you to flee from
the wrath to come? 

625
00:36:28,560 --> 00:36:35,040
Verse eight, he said Bring forth
therefore fruits meet for 

626
00:36:35,640 --> 00:36:39,040
repentance. 
He says bring forth notice 

627
00:36:39,320 --> 00:36:42,480
there's an urgency here. 
There's that now you know 

628
00:36:42,480 --> 00:36:47,920
urgency that said bring forth. 
He says what fruit bring forth 

629
00:36:47,920 --> 00:36:51,760
fruit and we we have. 
In the very natural world, we 

630
00:36:51,760 --> 00:36:55,000
have fruit trees, yes, and we 
can identify the fruit trees 

631
00:36:55,560 --> 00:36:57,280
predominantly by the fruit that 
they bear. 

632
00:36:57,280 --> 00:36:59,600
We know it's an orange tree 
because it has an orange on an 

633
00:36:59,600 --> 00:37:02,600
apple tree because it has an 
apple tree on it, right? 

634
00:37:02,680 --> 00:37:06,640
What we produce that other 
people can see and then we can 

635
00:37:06,640 --> 00:37:10,600
categorize that by the fruit 
that is being born, he says. 

636
00:37:10,600 --> 00:37:14,680
Bring forth fruit. 
He says something that. 

637
00:37:14,920 --> 00:37:16,680
Something that's tangible, 
something that can be 

638
00:37:16,680 --> 00:37:20,440
observable. 
Fruits, meat. 

639
00:37:20,440 --> 00:37:23,000
The word meat there is 
interesting. 

640
00:37:23,640 --> 00:37:27,920
It's the idea of that, whatever 
fruit you're bringing forth. 

641
00:37:28,840 --> 00:37:32,920
Has equal. 
Weight or worth to a repented 

642
00:37:32,920 --> 00:37:37,320
life Someone hear me right now 
that whatever you're bringing 

643
00:37:37,320 --> 00:37:42,800
forth has equal weight or worth 
to a repented fruits meet for 

644
00:37:43,360 --> 00:37:47,320
repentance. 
I'm bringing forth fruit that 

645
00:37:47,320 --> 00:37:51,880
that has an amended, if you 
will, outcome. 

646
00:37:53,080 --> 00:37:55,160
That. 
Equalizes the repentance and the

647
00:37:55,160 --> 00:37:58,400
turning and the change of mind 
and the change of behavior that 

648
00:37:58,400 --> 00:38:01,840
I'm participating in. 
And for that? 

649
00:38:01,840 --> 00:38:05,840
Matter whenever we talk about 
that second step in the plan of 

650
00:38:05,840 --> 00:38:11,160
salvation in Acts 238. 
Repent and be baptized. 

651
00:38:12,480 --> 00:38:15,800
John. 
Said he said if you've come for 

652
00:38:15,800 --> 00:38:20,000
baptism, he said, then you must 
have repented. 

653
00:38:22,120 --> 00:38:23,080
Now, John, he said. 
You're coming. 

654
00:38:23,080 --> 00:38:25,120
Out here, you brood of art, what
did you, what did you come out 

655
00:38:25,120 --> 00:38:27,280
here to see her? 
Do you plan on being baptized? 

656
00:38:27,280 --> 00:38:31,960
If so, bring forth fruits. 
Because there ain't no. 

657
00:38:31,960 --> 00:38:34,680
Baptism going to take place 
unless there's been a repentance

658
00:38:34,680 --> 00:38:37,000
that has happened. 
Amen. 

659
00:38:37,440 --> 00:38:41,080
Unless there's some some evident
product that is equal in weight 

660
00:38:41,080 --> 00:38:46,280
and worth to your repentance, 
your your fruit, your fruit must

661
00:38:46,280 --> 00:38:50,960
smear a life that is turning 
from the old right toward the 

662
00:38:50,960 --> 00:38:53,360
new. 
That that that desire should be 

663
00:38:53,360 --> 00:38:55,800
there. 
That, that, that, that, that, 

664
00:38:56,360 --> 00:38:59,320
you know, you see it in people 
whenever they start wanting to 

665
00:38:59,320 --> 00:39:01,960
attend church more faithfully 
and they seem to be leaning in a

666
00:39:01,960 --> 00:39:03,640
little bit more and they're 
start having. 

667
00:39:03,640 --> 00:39:06,160
Questions about baptism and 
other things. 

668
00:39:06,160 --> 00:39:08,200
What do they do under? 
There's that leaning in. 

669
00:39:08,200 --> 00:39:11,480
There's there's fruits that are 
starting to be bored in their 

670
00:39:11,480 --> 00:39:13,640
life. 
No one hears the fact of the 

671
00:39:13,640 --> 00:39:15,400
matter. 
Nobody can repent for you. 

672
00:39:19,840 --> 00:39:22,120
And if God. 
Fills us with the Holy Ghost and

673
00:39:22,240 --> 00:39:25,320
we usually have the participant 
of another person that places in

674
00:39:25,320 --> 00:39:28,680
us in the water and evokes the 
name of Christ over life and 

675
00:39:28,680 --> 00:39:30,600
repentance. 
Yes, He grants that to us, but 

676
00:39:30,600 --> 00:39:38,640
nobody can repent for you. 
His Spirit and His Word can 

677
00:39:38,640 --> 00:39:42,040
convict us. 
But it's still. 

678
00:39:42,040 --> 00:39:50,200
On our shoulders, to repent, to 
turn, to change our mind in 

679
00:39:50,200 --> 00:39:51,640
scripture. 
Repentance. 

680
00:39:51,640 --> 00:39:55,400
You read of it in Romans. 
But repentance and baptism, then

681
00:39:55,400 --> 00:39:58,200
filling the Holy Ghost mirrors 
and parallels. 

682
00:39:59,520 --> 00:40:02,560
The gospel or the death? 
Burial and resurrection of Jesus

683
00:40:02,560 --> 00:40:05,760
Christ. 
Repentance is parallel to the 

684
00:40:05,760 --> 00:40:12,240
crucifix of Jesus Christ. 
We are dying to the old life. 

685
00:40:12,880 --> 00:40:17,360
We're dying out to the old ways,
they said. 

686
00:40:17,360 --> 00:40:19,520
Well, Brother McGee, people 
crucified the Lord. 

687
00:40:19,720 --> 00:40:22,600
Wait a minute. 
They couldn't take his life if 

688
00:40:22,600 --> 00:40:26,320
he didn't give his life. 
I know from this stance we're 

689
00:40:26,320 --> 00:40:27,760
looking at. 
They crucified him. 

690
00:40:27,920 --> 00:40:30,520
Nobody could have taken the 
Lord's life if he had not given 

691
00:40:30,520 --> 00:40:33,440
it to be taken. 
What are you saying? 

692
00:40:33,560 --> 00:40:39,200
Repentance involves you. 
Repentance revolves in your 

693
00:40:39,200 --> 00:40:43,600
will. 
Letting go, it involves in you 

694
00:40:44,120 --> 00:40:47,440
surrendering, right? 
No one could take Christ's life.

695
00:40:47,440 --> 00:40:51,840
He gave it for them to take. 
And so we surrender our old 

696
00:40:51,840 --> 00:40:55,440
selves, our old ways, our old 
tactics, our owed acts. 

697
00:40:55,440 --> 00:41:00,000
What to the process of a dying 
out to the process, if you will,

698
00:41:00,000 --> 00:41:03,600
of a crucifixion, Amen. 
That's repentance. 

699
00:41:03,760 --> 00:41:06,920
And the glorious thing is this, 
when you're baptized in Jesus 

700
00:41:06,920 --> 00:41:10,680
name, you don't come up the same
person that you were before you 

701
00:41:10,680 --> 00:41:14,600
went down in Jesus name. 
The Bible talks about this, this

702
00:41:14,600 --> 00:41:18,080
whole concept of of a 
resurrection that takes place, 

703
00:41:18,080 --> 00:41:21,360
which is similar to our baptism,
that the thing that is planning 

704
00:41:21,360 --> 00:41:23,200
is not like the thing that 
shoots up. 

705
00:41:23,440 --> 00:41:27,760
It speaks in Scripture that you 
you take a seed and you put it 

706
00:41:27,760 --> 00:41:29,720
in the ground. 
That which comes forth from the 

707
00:41:29,720 --> 00:41:33,280
ground isn't just like the seed.
Yeah, you might have corn on the

708
00:41:33,280 --> 00:41:36,920
cob and stuff like that, but it 
is absolutely, it's a different 

709
00:41:36,920 --> 00:41:39,480
thing. 
The oak, that that little acorn 

710
00:41:39,480 --> 00:41:42,320
that's put in the ground, that 
oak tree looks a whole lot 

711
00:41:42,320 --> 00:41:45,520
different than the acorn. 
There's a different that happens

712
00:41:45,520 --> 00:41:47,880
in the resurrection. 
What happens in the ground, The 

713
00:41:47,880 --> 00:41:50,600
shell of that acorn is 
surrendered to the ground. 

714
00:41:50,600 --> 00:41:54,120
It's buried in the ground. 
It's surrendering it's old 

715
00:41:54,120 --> 00:41:57,280
makeup to the ground. 
And what happens through 

716
00:41:57,280 --> 00:42:01,600
germination, The shell of that 
seed is cracked open and 

717
00:42:01,600 --> 00:42:04,760
something starts to surface and 
grow out of that, this little 

718
00:42:04,760 --> 00:42:08,160
green shoe that's going to turn 
into a formable oak tree. 

719
00:42:08,400 --> 00:42:10,880
Amen. 
It's not the same as it was. 

720
00:42:11,320 --> 00:42:14,760
It's different, Amen. 
Old things are passed away. 

721
00:42:14,760 --> 00:42:18,640
Behold, all things become new, 
Amen. 

722
00:42:21,480 --> 00:42:24,520
Be a horrible thing just to be 
the same. 

723
00:42:24,520 --> 00:42:27,000
Oh, same old. 
Huh. 

724
00:42:28,960 --> 00:42:32,040
But there's power in. 
His name and his blood to take. 

725
00:42:32,040 --> 00:42:35,280
Care of all that and I might. 
Not have it all together, I 

726
00:42:35,280 --> 00:42:38,440
realize that. 
I might not have it all. 

727
00:42:38,440 --> 00:42:40,560
Together. 
But there's aspects of my life 

728
00:42:40,560 --> 00:42:44,160
that I understand that my former
way of living is not acceptable 

729
00:42:44,160 --> 00:42:47,520
in the sight of God as well. 
There's things every day that 

730
00:42:47,520 --> 00:42:49,680
Paul McGee realizes about Paul 
McGee. 

731
00:42:51,240 --> 00:42:55,200
As. 
I take daily portions of his 

732
00:42:55,200 --> 00:42:57,520
word I. 
Show up then. 

733
00:42:57,520 --> 00:42:59,720
For service and hear the word 
talk and preach. 

734
00:43:02,360 --> 00:43:08,120
I mean, for years now as a kid, 
I was brought up, you know, to, 

735
00:43:08,160 --> 00:43:11,120
to read the word and to pray, to
attend church and all that. 

736
00:43:11,360 --> 00:43:14,960
And after all these years, there
are still things that Paul McGee

737
00:43:14,960 --> 00:43:18,720
is finding when I read the Word.
That. 

738
00:43:18,720 --> 00:43:23,720
Needs course correction that 
needs adjustment. 

739
00:43:24,800 --> 00:43:27,400
Or that I've. 
I've lost ground on. 

740
00:43:30,360 --> 00:43:31,120
And you know what? 
That. 

741
00:43:31,120 --> 00:43:33,600
Allows me for even after my 
initial experience of 

742
00:43:33,600 --> 00:43:36,040
repentance, I can repent every 
day. 

743
00:43:36,680 --> 00:43:39,360
And say God. 
In this area and that area, I 

744
00:43:39,360 --> 00:43:43,680
reckon I have failed today. 
I have failed today. 

745
00:43:44,440 --> 00:43:50,480
But I know, I know that your 
work is a good work and that you

746
00:43:50,480 --> 00:43:52,680
don't have to go to the cross 
again in order to take care of 

747
00:43:52,680 --> 00:43:55,360
what I did today. 
Your. 

748
00:43:55,360 --> 00:43:57,400
Work is good enough to take care
of what I did today. 

749
00:43:57,400 --> 00:44:02,200
Today anyway, although it's 
thousands of years old. 

750
00:44:02,880 --> 00:44:05,120
And so I go to the Lord. 
That's what Paul meant when he 

751
00:44:05,120 --> 00:44:08,120
said that he dies daily. 
He goes to a place of 

752
00:44:08,120 --> 00:44:10,480
repentance. 
That dying. 

753
00:44:10,480 --> 00:44:11,480
That. 
Equalization. 

754
00:44:11,680 --> 00:44:13,600
And so I realized that. 
Amen. 

755
00:44:13,600 --> 00:44:15,600
Stand with me today. 
Repentance. 

756
00:44:15,760 --> 00:44:17,720
It's important. 
It's important. 

757
00:44:19,080 --> 00:44:22,400
It's important for salvation. 
It's important for Christian 

758
00:44:22,400 --> 00:44:26,080
living. 
All right for salvation. 

759
00:44:26,280 --> 00:44:28,680
And for Christian? 
Living. 

760
00:44:29,280 --> 00:44:32,720
And we need not, we need not 
minimize the importance of 

761
00:44:32,720 --> 00:44:35,200
repentance in our lives. 
All right? 

762
00:44:35,640 --> 00:44:39,040
We don't, we don't want to join 
the ranks of the elder brother. 

763
00:44:39,040 --> 00:44:44,080
Brother of the prodigal story. 
All right, repentance is. 

764
00:44:44,080 --> 00:44:46,160
Important. 
You read in Luke 15 all the 

765
00:44:46,160 --> 00:44:49,760
different stories of of the lost
sheep, that the man who left the

766
00:44:49,760 --> 00:44:52,120
99 went and found the one and 
brought it back. 

767
00:44:52,440 --> 00:44:55,200
And the Bible talks about how 
there's joy in heaven over one 

768
00:44:55,200 --> 00:44:58,240
who repents. 
You read then the other story. 

769
00:44:58,240 --> 00:45:00,880
The woman had 10 coins and she 
lost one of those coins. 

770
00:45:00,880 --> 00:45:03,720
She swept all the house very 
diligently to find that one 

771
00:45:03,720 --> 00:45:05,280
coin. 
When she did, she rejoiced. 

772
00:45:05,280 --> 00:45:08,360
And again there is the the 
initiation that there is joy in 

773
00:45:08,360 --> 00:45:12,400
heaven over a Sinner that 
repents heaven. 

774
00:45:12,400 --> 00:45:15,840
If heaven rejoices over 
repentance, earth needs to 

775
00:45:15,840 --> 00:45:19,360
rejoice over repentance. 
And then there's the two sons 

776
00:45:19,360 --> 00:45:21,600
and one. 
He asked everything of his 

777
00:45:21,600 --> 00:45:24,560
Father and he leaves. 
And he does all these. 

778
00:45:24,560 --> 00:45:26,480
Things in a far country, and he 
comes. 

779
00:45:26,800 --> 00:45:29,720
To his awareness that is there 
not even bread to spare in my 

780
00:45:29,720 --> 00:45:32,040
father's house while he's here 
at a pig through. 

781
00:45:32,640 --> 00:45:35,480
So to speak and. 
He goes back home and his father

782
00:45:35,480 --> 00:45:39,640
wants to celebrate and have this
celebration because his son has 

783
00:45:39,640 --> 00:45:42,480
come back. 
But it's in all of that that 

784
00:45:42,480 --> 00:45:45,120
what we have the elder brother 
that didn't want to join in on 

785
00:45:45,120 --> 00:45:50,200
the celebration because his 
brother had an afterthought or a

786
00:45:50,200 --> 00:45:52,320
second thought. 
It's important. 

787
00:45:53,160 --> 00:45:55,240
Don't, don't, don't. 
Join the forces of the elder 

788
00:45:55,240 --> 00:45:57,960
brother that doesn't want to 
celebrate and make merry. 

789
00:45:58,080 --> 00:46:01,200
We need to celebrate, make merry
every time someone repents. 

790
00:46:02,080 --> 00:46:04,840
Before they're bad. 
We'll celebrate at baptism, 

791
00:46:04,840 --> 00:46:06,800
we'll celebrate at the infilling
of the Holy Ghost, but we need 

792
00:46:06,800 --> 00:46:09,520
to celebrate at repentance. 
We need to celebrate at the 

793
00:46:09,520 --> 00:46:12,720
exercise of faith. 
There is no, there is no degree 

794
00:46:12,720 --> 00:46:15,320
or level that we don't need to 
be celebrating over people's 

795
00:46:15,320 --> 00:46:19,840
conversion. 
Amen. 

796
00:46:20,640 --> 00:46:22,760
Repentance is important. 
It's a part of our daily. 

797
00:46:23,080 --> 00:46:25,560
If I could call it that 
maintenance program with the 

798
00:46:25,560 --> 00:46:27,960
Lord. 
And we never get into a place 

799
00:46:27,960 --> 00:46:29,960
where we are above or beyond 
repentance. 

800
00:46:29,960 --> 00:46:33,400
We all need it, Amen. 
And there's probably something 

801
00:46:33,400 --> 00:46:35,560
I'm going to do today that's 
kind of stupid. 

802
00:46:37,600 --> 00:46:40,040
Welcome to this classification 
called Humanity. 

803
00:46:43,600 --> 00:46:44,320
Amen. 
I'm not. 

804
00:46:44,320 --> 00:46:46,600
Yet shaking a hand of a perfect 
person. 

805
00:46:47,600 --> 00:46:49,440
And if I did it? 
It'd rub off on me. 

806
00:46:53,200 --> 00:46:54,480
We need a spirit of. 
Repentance. 

807
00:46:54,480 --> 00:46:56,640
We need a spirit of repentance 
in our church. 

808
00:47:02,590 --> 00:47:05,390
Because I believe. 
If I if I'll approach my life as

809
00:47:05,390 --> 00:47:07,030
a Christian knowing that you 
know what? 

810
00:47:07,030 --> 00:47:09,270
I don't have it all together in 
a bag of chips. 

811
00:47:10,190 --> 00:47:12,030
Then I think. 
That creates an environment for 

812
00:47:12,030 --> 00:47:15,750
other people to have a similar 
feeling and a greater likelihood

813
00:47:15,750 --> 00:47:20,070
that we all can be open with God
about where we really are. 

814
00:47:22,600 --> 00:47:23,440
If we could. 
Just bow our. 

815
00:47:23,440 --> 00:47:25,120
Heads in this place. 
I'm just wondering if there's 

816
00:47:25,120 --> 00:47:27,440
anybody that would join me in 
this altar today. 

817
00:47:28,400 --> 00:47:33,920
See, Brother McGee, I'm having 
some afterthoughts, some second 

818
00:47:33,920 --> 00:47:36,400
thoughts. 
About the way. 

819
00:47:36,400 --> 00:47:39,800
That I have maybe approached 
life in certain areas of life 

820
00:47:39,800 --> 00:47:43,040
and. 
I have sorrow. 

821
00:47:43,040 --> 00:47:46,720
Yes, but I want it to be a godly
sorrow that that. 

822
00:47:46,720 --> 00:47:51,760
Initiates a change of thinking 
that then spawns into. 

823
00:47:52,400 --> 00:47:56,680
A change of behavior can we 
today as people, can we come for

824
00:47:56,680 --> 00:48:00,680
those that will say, Lord, I'm 
coming to you today because I 

825
00:48:00,680 --> 00:48:03,920
understand that my righteousness
is as filthy rags. 

826
00:48:04,680 --> 00:48:09,000
I understand that Lord. 
But God, I want to bring this to

827
00:48:09,000 --> 00:48:11,640
you today. 
This is more than just me with 

828
00:48:11,640 --> 00:48:16,080
sorrow or me with an apology. 
This with this is me, God with a

829
00:48:16,120 --> 00:48:19,640
turn around. 
This is me with a turn around in

830
00:48:19,640 --> 00:48:23,840
my life. 
I pray, O God, today, Lord, I I 

831
00:48:23,840 --> 00:48:27,520
have failed and I have made 
mistakes and I have faltered and

832
00:48:27,520 --> 00:48:32,360
I have misstepped, but God, I 
come to you, for you know me, 

833
00:48:32,640 --> 00:48:34,800
God, you know that I am but 
dust. 

834
00:48:34,800 --> 00:48:37,320
You know, my friend, I pray O. 
God. 

835
00:48:37,320 --> 00:48:42,680
Today I surrender all unto you 
this morning, Lord, I surrender 

836
00:48:42,680 --> 00:48:46,720
all unto you this morning, Lord,
Hallelujah. 

837
00:48:46,720 --> 00:48:50,840
Repentance is important, ladies 
and gentlemen, again, I, I can't

838
00:48:50,840 --> 00:48:53,800
repent for you, your neighbor, 
your mother, your father, your 

839
00:48:53,800 --> 00:48:55,640
sister. 
No one can do it for you. 

840
00:48:55,840 --> 00:49:00,760
We got to approach the Lord all 
hey man, by ourselves, so to 

841
00:49:00,760 --> 00:49:05,160
speak and say, God, here am I. 
I'm a man of unclean lips and I 

842
00:49:05,160 --> 00:49:07,120
dwell among the people of 
unclean lips. 

843
00:49:07,120 --> 00:49:11,360
Oh Lord, God, purge me, Jesus, 
purge me. 

844
00:49:11,360 --> 00:49:15,120
Jesus, I want to live the way 
that you want me to live. 

845
00:49:15,440 --> 00:49:18,840
I want Lord Jesus, to offer 
myself unto you. 

846
00:49:19,080 --> 00:49:23,240
I know God, it's impure, and I 
know God, it's imperfect, but 

847
00:49:23,240 --> 00:49:25,920
God, can you just touch me 
afresh and anew? 

848
00:49:26,240 --> 00:49:28,720
If you've never received the 
gift of the Holy Ghost, have you

849
00:49:28,720 --> 00:49:30,800
never been baptized this 
morning? 

850
00:49:31,040 --> 00:49:34,080
Repentance is a very good first 
step. 

851
00:49:34,360 --> 00:49:37,920
Amen toward all of that. 
It's a necessary step before 

852
00:49:37,920 --> 00:49:43,120
baptism. 
Amen God this old flesh God help

853
00:49:43,120 --> 00:49:46,600
me Lord crucify this old flesh. 
I want to approach like 

854
00:49:46,600 --> 00:49:50,320
differently Lord God than when I
approach like this far God if 

855
00:49:50,320 --> 00:49:52,880
you'll help me, if you'll enable
me, if you'll empower me. 

856
00:49:53,080 --> 00:49:56,680
I pray Jesus you're able Lord 
today to help us brother Mason 

857
00:49:56,680 --> 00:49:59,760
as you prepare a song I I wish 
that you'd be praying in your 

858
00:49:59,760 --> 00:50:01,760
Pew this morning right where 
you're at. 

859
00:50:01,920 --> 00:50:04,320
You don't necessarily have to 
come up here, but right where 

860
00:50:04,320 --> 00:50:06,960
you're at. 
You can make a petition to God, 

861
00:50:07,120 --> 00:50:10,000
say here am I God, understand 
God. 

862
00:50:10,120 --> 00:50:13,080
It's not that you're late, you 
are going to come back. 

863
00:50:13,080 --> 00:50:17,240
You're just being long-suffering
for people that still yet need 

864
00:50:17,240 --> 00:50:21,200
to find a place of repentance. 
You're just being merciful and 

865
00:50:21,200 --> 00:50:23,360
gracious. 
You're willing them, you're 

866
00:50:23,360 --> 00:50:25,880
trying to lead them to a place 
of repentance. 

867
00:50:25,880 --> 00:50:30,040
That's really what it's about, 
the long-suffering of God. 

868
00:50:34,920 --> 00:50:42,800
Hallelujah. 
Thank you for listening. 

869
00:50:43,160 --> 00:50:45,520
If you would like more 
information about our services 

870
00:50:45,520 --> 00:50:48,760
and activities, you can find us 
on Facebook, Instagram, and 

871
00:50:48,760 --> 00:50:54,480
Twitter with the username FACMC.
Again, that's FACMC. 

872
00:50:54,840 --> 00:50:56,440
Thank you and have a blessed 
day. 

873
00:50:56,440 --> 00:51:04,400
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