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Thank the Lord that he is a 
healer. 

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Hallelujah, Jesus. 
Hallelujah, Jesus. 

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He's a master Craftsman, made us
as a masterpiece, and he is 

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excellent at restoring 
masterpieces. 

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Amen. 
I'm thankful for the Lord 

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tonight. 
Amen. 

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Take the wounds. 
And He did. 

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The Bible says he was wounded 
for our transgressions. 

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He took the wound so that we 
could just be left with the 

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scar. 
Hallelujah. 

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He took the wound. 
I was here tonight as she was 

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practicing and I was wrecked in 
my office. 

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I actually sent a picture to my 
wife. 

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On my little map. 
There is just a puddle of tears 

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because I know the story of life
and I know that He can make all 

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things new. 
Amen. 

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Can you just raise your hands 
right now? 

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I'm here to tell you tonight, 
there's hope in this room. 

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There's hope in this room. 
I don't care where you've ever 

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found yourself in life, you've 
never found yourself beyond his 

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reach. 
There's hope here tonight. 

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I feel hope in this place. 
Jesus. 

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Jesus, Hallelujah, Lord, 
Hallelujah, man. 

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I feel the Holy Ghost. 
Rebecca, I set my office today 

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while that was going on, and I 
relived every conversation in 25

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years that we've ever had 
evangelizing calls that had 

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every situation of life. 
And I'm thinking, God is so 

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good. 
God is so good. 

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I don't even know what to do 
here. 

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Do you have anything on your 
heart, man? 

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I just feel the Holy Ghost, Sir 
Mammoth, this is the first time 

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you felt the presence of the 
Lord. 

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You're feeling that because he's
wooing you. 

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He's wooing you. 
He's, he's drawing you. 

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That's, that's God's spirit 
drawing you. 

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I feel his drawing right here, 
right now. 

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He's drawing tonight, 
Hallelujah. 

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If you feel like a hopeless 
case, if you feel far, just 

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beyond his reach tonight, he's 
still touching you right now. 

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He's still touching you right 
now. 

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Hallelujah, you Jesus. 
Come yet, Slorn. 

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Yet, Slorn. 
Hallelujah. 

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I can't tell you while you're 
walking through this valley. 

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I can't tell you just how long 
you got to stay. 

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I can't tell you why your heart 
feels so unsettled, but when 

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this all will change. 
But I can't tell you there is 

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something you can lean on. 
It's a promise that won't be in.

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Then it won't break. 
It'll keep you when your future 

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feels uncertain. 
You're not out of grave when the

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darkness overwhelms you and your
fear just won't subside when 

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your questions outweigh answers.
All those long and lonely nights

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through, you gotta keep on 
moving. 

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He is with you in the valley of 
despair. 

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He won't live in life. 
With you, when you think you 

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just won't make it, he's right 
there. 

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When it looks like hope is lost,
you're going to find out he's 

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nothing lost and thankful. 
So keep hold it on, keep hold 

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coming on is when the darkness, 
all the wealthy and the man just

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won't subside. 
When your questions our way 

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answers On those long lonely 
nights when you got to keep on 

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moving. 
He's with you in the valley of 

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the star. 
He won't leave me alone. 

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He won't leave me alone. 
I can't tell while you're 

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walking through this valley. 
I can't tell you just how long 

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you've got to stay. 
I can't tell you why your heart 

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feels so unsettled or when this 
song will change, but I can't 

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tell you there's something you 
can lean on. 

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It's a promise that won't be in 
then you won't bring keep you 

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when your heart feels so unset 
off 'cause you're not out of 

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grace, Yeah, 'cause when the 
darkness overrounds you and the 

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fear just won't subside. 
When your questions outweigh 

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answered on the long and lonely 
night and you got to keep on 

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moving, He is with you in the 
valley of despair. 

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He is with you when you think 
you just won't make it. 

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He is right there when it looks 
like hope is more. 

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You're going to find out he's 
nothing lost and thankful. 

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So keep hold it on. 
Keep hold it on because when the

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darkness all throughout you and 
the pier, this won't subside. 

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When your questions our way 
answers over the long and lonely

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night, bring your God to keep 
calm, moving. 

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He is with you in the valley of 
despair. 

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He won't leave him 'cause there 
has never been a moment. 

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There will never be a day he's 
not strong enough to rescue, 

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he's not strong enough to say. 
When the darkness overwhelms you

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and the fear just won't subside.
When your questions outweigh 

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answers on the long and lonely 
night for you Got to keep on 

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moving here with you in the 
valley. 

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This man, he won't leave it 
alone. 

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He won't leave it alone. 
Fear just won't subside when the

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questions outweigh answers on 
those long and lonely night for 

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you got to keep on moving. 
He is winking in the valley of 

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the Spire. 
He won't leave you alone. 

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He won't leave. 
When will the rain stop falling?

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When will the sunshine to drive 
my tears away? 

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I'll roll to your promise. 
Give us all the skies and rain. 

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Lord, I need you. 
So when will the rain stop 

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falling? 
When will start to dive my tears

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away? 
I hope to your promise, even 

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though the skies are. 
Rain Lord, I need you. 

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Today, when will? 
The. 

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Rain stop only when will the sun
shine To dry my tears away. 

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I'll hold to your promise even 
though the skies are green, 

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Lord. 
I. 

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Need you. 
So when will the rain stop 

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falling? 
When will the sunshine through 

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to drive my tears away? 
I'll hold to your promise even 

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though the sky would rain. 
Lord I. 

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Need you to live? 
Hallelujah, Jesus. 

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Amen. 
Thank you Lauren. 

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Yes, God. 
Amen. 

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Sweet, sweet spirit in my soul. 
Hallelujah, Amen. 

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We are so glad to have Amen, 
Kyle with us and Brenda with us 

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tonight. 
Amen Years ago, passed. 

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Now, Carl used to come here, 
here and there, he would pop in 

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and they've been gone for some 
time. 

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And in that period of time that 
they've been gone, he's lost his

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father and such, but he's back 
in the area, Amen. 

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00:15:23,120 --> 00:15:25,800
So we're probably going to be 
seeing more of him, Amen. 

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00:15:25,800 --> 00:15:28,480
And that'd be tremendous. 
And glad to have his mom with 

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us, too, Amen. 
So glad to have them both 

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tonight, Amen, with us this 
evening. 

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And Carol, it's good to see you,
Amen. 

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I see your little face pop up on
Facebook sometimes in a little 

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bubble. 
Carol's watching, Amen. 

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00:15:44,320 --> 00:15:46,280
But it's good to see you in 
person tonight. 

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She said she really got 
kidnapped today by her daughter 

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and granddaughter. 
And so she's held hostage here 

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tonight. 
I told her we'd call the 

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authorities after church was 
over. 

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And then we're so glad to have 
her, Amen, her sweet face here 

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tonight, Amen. 
If you'll stand with me, we got 

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some time for the word tonight. 
Amen. 

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I'm going to pick up this 
Kleenex. 

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I might need it. 
Amen. 

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00:16:15,320 --> 00:16:18,080
Amen. 
I want to turn to Psalms 119. 

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And if someone's getting nervous
that I'm going to read the whole

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chapter, I want to set your 
nerves at ease. 

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00:16:27,240 --> 00:16:30,240
Amen. 
It is a lengthy chapter, Psalms 

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00:16:30,240 --> 00:16:36,480
119 is, but I want to read the 
very last verse. 

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Few weeks ago I was reading this
chapter and the last verse hit 

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me and gave me a perspective on 
the whole chapter that in my 40 

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00:16:53,240 --> 00:16:55,280
I wrote. 
I am now seven years of living. 

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00:16:55,280 --> 00:16:59,000
It just never hit me before you 
know how have you ever had that 

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00:16:59,000 --> 00:17:03,080
happen with scripture? 
Read something that 1020 many, 

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00:17:03,080 --> 00:17:06,560
many times and like something 
just grab you that never grabbed

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you before. 
What I believe the last verse of

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Psalms 119 is, is actually the 
viewpoint that the whole Psalm 

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needs to be read through. 
I'm going to read it to you 

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tonight in the King James 
Version. 

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00:17:20,520 --> 00:17:23,119
I'm going to read it to you in 
the version that I was reading. 

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00:17:23,119 --> 00:17:25,440
Whatever this hit me. 
Amen. 

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00:17:25,599 --> 00:17:30,600
Psalms 119, the last verse of 
the Psalm 176. 

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00:17:32,240 --> 00:17:36,000
Psalmist says I have gone astray
like a lost sheep. 

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00:17:37,280 --> 00:17:42,200
Seek thy servant, for I do not 
forget thy commandments. 

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I was reading the contemporary 
English whenever I read this, 

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said I am your servant, but I 
have wandered away like a lost 

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sheep. 
Please come after me because I 

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00:17:53,760 --> 00:17:56,640
have not forgotten your 
teachings. 

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00:17:57,400 --> 00:17:59,880
You'll just give me a little 
while tonight with the help of 

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the Lord. 
I want to minister this tonight.

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00:18:02,400 --> 00:18:11,440
The Psalm of a struggling soul. 
The Psalm of a struggling soul. 

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Hallelujah. 
Can we pray right now? 

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I know we've been doing a lot of
praying and worshipping, but 

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00:18:15,520 --> 00:18:18,320
just one more time. 
Spirit of the Lord touches 

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00:18:18,320 --> 00:18:22,360
afresh tonight. 
God through your word. 

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00:18:23,560 --> 00:18:28,760
God, your word, Lord is 
powerful, Lord, it can give hope

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00:18:28,760 --> 00:18:31,080
and healing and strength and 
correction. 

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00:18:31,080 --> 00:18:35,000
Lord, all those things I pray, O
Lord, tonight, God, help it, 

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00:18:35,000 --> 00:18:38,720
Lord, to find us, Lord, or find 
someone tonight, Lord. 

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00:18:38,720 --> 00:18:42,400
And the page is a scripture. 
God will not fail to thank you 

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00:18:42,400 --> 00:18:45,360
and praise you, Lord, for what 
you accomplish in this place. 

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00:18:45,360 --> 00:18:50,040
Still yet in the name of Jesus 
Christ that I pray Hallelujah in

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00:18:50,040 --> 00:18:53,880
the church, say Amen, Amen. 
You may be seated tonight. 

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00:18:54,440 --> 00:18:56,160
Amen. 
Bear with me here just a little 

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while this evening. 
By verse count, Psalms 119 is 

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00:19:01,320 --> 00:19:03,680
the longest chapter in the 
Psalms. 

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00:19:03,680 --> 00:19:07,120
For that matter, it is the 
longest chapter in the Bible. 

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00:19:07,120 --> 00:19:12,880
It contains 176 verses. 
It is what's known as the Datic 

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00:19:12,880 --> 00:19:15,840
Psalm, which means that it 
teaches us something. 

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00:19:16,240 --> 00:19:20,200
As a matter of fact, the Psalm 
is an alphabetic acrostic. 

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00:19:20,200 --> 00:19:23,360
What that means is there's 22 
sections in this Psalm. 

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00:19:23,840 --> 00:19:29,280
Every section is for a different
letter of the Hebrew alphabet, 

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and in each section are 8 
verses, and each verse starts 

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00:19:33,400 --> 00:19:36,680
with that same letter of the 
Hebrew alphabet. 

185
00:19:37,080 --> 00:19:40,200
And if you come along in your 
Bible reading plan, I hope that 

186
00:19:40,200 --> 00:19:43,680
most of you do, some of you 
might come up on Psalm 119 and 

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00:19:43,680 --> 00:19:48,760
think 176 verses. 
I might just break that up over 

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00:19:48,760 --> 00:19:52,560
a few days, you know. 
But nonetheless, if you do 

189
00:19:52,560 --> 00:19:56,400
divide it over a few days or if 
you tackle it all at once, 

190
00:19:56,400 --> 00:20:00,800
however you decide to read it, 
you are constantly as you are 

191
00:20:00,800 --> 00:20:04,600
reading this Psalm, you're 
hearing about God's law and 

192
00:20:04,600 --> 00:20:08,240
you're hearing about God's 
commandments and his precepts 

193
00:20:08,240 --> 00:20:13,520
and his statutes and you pick up
on things of love for the law 

194
00:20:13,520 --> 00:20:17,080
and, and obedience to his 
commandments and also things. 

195
00:20:17,160 --> 00:20:21,160
Like devotion to God's word, you
hear this over and over again 

196
00:20:21,520 --> 00:20:24,840
and if you just do a surface 
reading of Psalms 119. 

197
00:20:24,840 --> 00:20:29,160
It can almost be this towering a
piece of literature of 

198
00:20:29,160 --> 00:20:32,440
perfection as it would seem you 
you read this and you're 

199
00:20:32,440 --> 00:20:35,000
thinking man, how can someone 
love the law and his 

200
00:20:35,000 --> 00:20:38,480
commandments and precepts and 
all of these different things 

201
00:20:38,480 --> 00:20:42,720
that much it's it's almost I 
almost put it in class like a 

202
00:20:42,720 --> 00:20:48,000
Proverbs 31 whenever you read it
and it speaks of the Proverbs 31

203
00:20:48,000 --> 00:20:52,200
woman you know through the years
Proverbs 31 has been the place 

204
00:20:52,200 --> 00:20:57,680
for a many Mother's Day sermons 
and even any radio programs used

205
00:20:57,680 --> 00:21:01,720
to carry this the Proverbs 31 
ministries program on their 

206
00:21:01,720 --> 00:21:04,280
frequencies. 
And we read about all these 

207
00:21:04,280 --> 00:21:08,320
different traits of this woman 
in this particular Psalm or 

208
00:21:08,320 --> 00:21:11,800
Proverbs 31. 
And and as you read them, you're

209
00:21:11,800 --> 00:21:15,320
wondering, can this be a literal
woman, you know, that's being 

210
00:21:15,320 --> 00:21:17,760
described here? 
And you may feel even a little 

211
00:21:17,760 --> 00:21:21,920
intimidated as a woman as you 
read it because you're reading 

212
00:21:21,920 --> 00:21:25,560
about all of her success and 
you're thinking about your own 

213
00:21:25,560 --> 00:21:30,440
failure in light of her success.
And, and most likely we feel 

214
00:21:30,440 --> 00:21:33,480
like sometimes the finish line, 
if you're a lady reading Psalms 

215
00:21:33,480 --> 00:21:37,080
31, like the finish line for you
is always going to be ahead of 

216
00:21:37,080 --> 00:21:40,200
you because what's painted in 
those verses, the scripture 

217
00:21:40,200 --> 00:21:44,320
almost seems unattainable. 
It almost seems unreachable. 

218
00:21:44,480 --> 00:21:46,640
I mean, when you just read, if 
you'll let me just give a 

219
00:21:46,640 --> 00:21:50,920
general here what's portrayed. 
There is a woman who never 

220
00:21:50,920 --> 00:21:53,280
sleeps. 
She's always working. 

221
00:21:53,440 --> 00:21:56,080
She always pleases her husband 
and children. 

222
00:21:56,280 --> 00:21:59,200
She makes food for her family 
and for her maidens. 

223
00:21:59,320 --> 00:22:03,000
She buys land and she plants a 
vineyard and harvests it. 

224
00:22:03,160 --> 00:22:05,840
She makes clothes for herself 
and her family. 

225
00:22:05,840 --> 00:22:08,760
She's mindful of the poor and 
the needy. 

226
00:22:08,920 --> 00:22:11,600
She sells goods that she has 
produced. 

227
00:22:11,760 --> 00:22:14,960
She exudes kindness and she 
operates in wisdom. 

228
00:22:14,960 --> 00:22:17,640
Always. 
She brings honor to her family. 

229
00:22:17,640 --> 00:22:20,800
She has a reverence for God. 
She's admired and very 

230
00:22:20,800 --> 00:22:23,960
influential in her community. 
She remains strong and 

231
00:22:23,960 --> 00:22:27,320
productive and dignified 
throughout her life. 

232
00:22:30,400 --> 00:22:32,880
And and if you start saying that
and you look at yourself and you

233
00:22:32,880 --> 00:22:36,640
look at that, it's like, whoo, I
don't know if I'll ever reach 

234
00:22:36,640 --> 00:22:38,880
that. 
But it's common to folks that 

235
00:22:38,960 --> 00:22:43,920
it's unlikely that this is a a 
traits of just a single woman, 

236
00:22:44,120 --> 00:22:48,600
but the rider is really looking 
at several women in life and 

237
00:22:48,600 --> 00:22:52,520
picking cherry picking the the 
the most admirable traits of the

238
00:22:52,520 --> 00:22:56,440
women and putting them all into 
one for the idealistic woman, 

239
00:22:56,440 --> 00:22:57,280
right. 
Amen. 

240
00:22:57,280 --> 00:23:00,160
That would fulfill all of these.
It's it's a portrayal of 

241
00:23:00,200 --> 00:23:04,320
excellence and it's derived from
from observing all these real 

242
00:23:04,320 --> 00:23:07,360
women's lives and just picking 
certain attributes and traits 

243
00:23:07,360 --> 00:23:13,200
from them, just bringing about a
a idealistic, well-rounded, 100%

244
00:23:13,200 --> 00:23:19,800
perfect lady. 
And the women are probably never

245
00:23:19,800 --> 00:23:24,120
going to reach that. 
Amen. 

246
00:23:24,600 --> 00:23:27,920
You all right? 
And it's not their Bishop to 

247
00:23:27,920 --> 00:23:29,960
shame women. 
It's not their to pressure 

248
00:23:29,960 --> 00:23:31,520
women. 
It's there, of course, to try to

249
00:23:31,520 --> 00:23:35,560
inspire women that although they
may never embody all of those 

250
00:23:35,560 --> 00:23:38,960
traits, Amen constantly 
throughout their life and every 

251
00:23:38,960 --> 00:23:42,320
season of life, that maybe they 
can touch on them at different 

252
00:23:42,320 --> 00:23:45,760
moments in their life and 
something to aspire to. 

253
00:23:46,320 --> 00:23:51,240
When I read the Proverbs 31 and 
I read Psalms 119, I believe 

254
00:23:51,240 --> 00:23:53,360
there's something else. 
As I read through there and I 

255
00:23:53,360 --> 00:23:56,480
read about the law and the 
commandments and all of the love

256
00:23:56,480 --> 00:23:59,320
and the obedience and the 
admiration for this, It's it's 

257
00:23:59,320 --> 00:24:03,120
almost like some spiritual giant
here that that can keep all the 

258
00:24:03,120 --> 00:24:06,600
crossing of the TS and the 
dotting of the I's that that is 

259
00:24:06,600 --> 00:24:09,200
just enamored with the law. 
It's like, is there anything 

260
00:24:09,200 --> 00:24:11,520
else that this person has going 
on in their life? 

261
00:24:11,520 --> 00:24:14,640
It's it's like a flawless 
dedication, it would seem to 

262
00:24:14,640 --> 00:24:17,320
God's law. 
There's so much much talk and so

263
00:24:17,320 --> 00:24:21,320
much interaction, Amen, in 
contemplation about the Word of 

264
00:24:21,320 --> 00:24:24,160
God that one wonders, does this 
person have other things in 

265
00:24:24,160 --> 00:24:26,040
life? 
Amen that they do. 

266
00:24:26,200 --> 00:24:29,520
And so when you read it in its 
totality and read every verse 

267
00:24:29,520 --> 00:24:33,080
just on the surface, you can 
almost feel a little small in 

268
00:24:33,080 --> 00:24:36,440
your own Christianity because of
what you're reading there. 

269
00:24:36,440 --> 00:24:38,960
It's not making you to aspire to
it. 

270
00:24:38,960 --> 00:24:41,440
You feel challenged by it and 
belittled by it. 

271
00:24:41,720 --> 00:24:43,800
Amen. 
Because it almost feels like it 

272
00:24:43,800 --> 00:24:48,560
is unreachable. 
But the very last verse of the 

273
00:24:48,560 --> 00:24:53,440
Psalm, in my opinion, really 
provides the true tenor of the 

274
00:24:53,440 --> 00:24:57,640
whole chapter. 
Because for 175 verses we've 

275
00:24:57,640 --> 00:25:01,560
been assuming something. 
Oh, the love and the affection, 

276
00:25:01,560 --> 00:25:04,440
the admiration that this person 
has for the law and the 

277
00:25:04,440 --> 00:25:06,240
commandments and the precepts of
God. 

278
00:25:06,480 --> 00:25:08,800
And we've read through 175 
verses. 

279
00:25:08,800 --> 00:25:10,920
That's a lot. 
We've read through them very 

280
00:25:10,920 --> 00:25:12,680
quickly. 
I need to get through my chapter

281
00:25:12,680 --> 00:25:17,440
reading for the day and we read 
through it very quickly and as 

282
00:25:17,440 --> 00:25:20,720
we read quickly our our 
viewpoint has just lassoed on 

283
00:25:20,720 --> 00:25:23,200
the fact of this is a keeper of 
the law. 

284
00:25:23,320 --> 00:25:28,520
This is a lover of the law only 
to find out at last that this 

285
00:25:28,520 --> 00:25:32,560
Psalms, this psalmist who's 
writing and pinning these words,

286
00:25:32,840 --> 00:25:39,000
cries out at the very end and 
says, I have wondered, I have 

287
00:25:39,000 --> 00:25:46,080
strayed. 
And God, if I can't find you, I 

288
00:25:46,120 --> 00:25:50,880
need you to find me. 
We're hearing the words. 

289
00:25:50,880 --> 00:25:52,400
Just stay with me for a little 
bit tonight. 

290
00:25:52,400 --> 00:25:53,760
It's going to take me just a 
little bit. 

291
00:25:53,960 --> 00:25:57,480
But we're hearing the words, 
really, of a person who at one 

292
00:25:57,480 --> 00:26:02,440
time was a devoted servant unto 
the Lord, but now in the present

293
00:26:02,440 --> 00:26:05,520
time, he's standing in need of 
rescuing. 

294
00:26:05,680 --> 00:26:08,560
He's standing in need for God to
reach down. 

295
00:26:08,760 --> 00:26:11,640
He's standing in need for God to
find Him. 

296
00:26:13,800 --> 00:26:16,840
Folks, in my whole life, I've 
read a Psalm 119. 

297
00:26:17,400 --> 00:26:19,320
Amen. 
I've missed so many things about

298
00:26:19,320 --> 00:26:21,600
this Psalm. 
Hey, man, it's a great 

299
00:26:21,600 --> 00:26:23,600
storyline. 
It's like many books that you 

300
00:26:23,600 --> 00:26:25,760
would read. 
There is a overarching 

301
00:26:25,760 --> 00:26:29,000
storyline, but there is a real 
storyline within the story 

302
00:26:29,240 --> 00:26:32,520
that's being told. 
And I've missed so many things. 

303
00:26:32,840 --> 00:26:36,040
I've read the affection. 
I've read all of the compassion 

304
00:26:36,040 --> 00:26:38,920
that this person has for the 
Word and commandments. 

305
00:26:39,160 --> 00:26:41,760
Hey man. 
And as a result of that we got 

306
00:26:41,760 --> 00:26:45,120
some great quotable verses from 
Psalms 119. 

307
00:26:45,480 --> 00:26:50,080
We have verses like thy word. 
Have I hid in my heart that I 

308
00:26:50,080 --> 00:26:53,800
might not sin against Thee? 
We have words like thy word is a

309
00:26:53,800 --> 00:26:57,200
lamp unto my feet, and a light 
unto my path. 

310
00:26:57,200 --> 00:27:00,600
We have some like wherewith 
shall a young man cleanse his 

311
00:27:00,600 --> 00:27:03,040
way? 
By taking heed thereto. 

312
00:27:03,040 --> 00:27:06,360
According to thy word. 
We have stuff like great peace 

313
00:27:06,360 --> 00:27:10,640
have they which love thy law, 
and nothing shall offend them. 

314
00:27:10,800 --> 00:27:14,640
But while I'm reading all of 
this, there is a deeper story by

315
00:27:14,640 --> 00:27:17,760
the one who's writing this, 
who's saying, you know what? 

316
00:27:17,920 --> 00:27:21,000
I'm in a period of time in my 
life right now, but I'm in a 

317
00:27:21,000 --> 00:27:23,520
struggle. 
I have some doubts. 

318
00:27:23,880 --> 00:27:27,600
I have some confusion in my 
relationship with God. 

319
00:27:27,840 --> 00:27:29,800
And he tips us off to stay with 
me. 

320
00:27:29,960 --> 00:27:36,560
He tips us off in the Psalms to 
this by the tenses of the verbs 

321
00:27:36,560 --> 00:27:42,400
that he uses in the song. 
I missed it for 47 years. 

322
00:27:42,800 --> 00:27:46,640
I've missed it because there's 
sometimes in the Psalm he's not 

323
00:27:46,640 --> 00:27:50,560
talking about his devotion, he's
talking about other people's 

324
00:27:50,560 --> 00:27:53,840
devotion. 
And there's many times in the 

325
00:27:53,840 --> 00:27:58,320
Psalm he's talking about his 
past devotion, but not his 

326
00:27:58,320 --> 00:28:02,400
present devotion. 
There's places in the Psalm he's

327
00:28:02,400 --> 00:28:06,320
talking about hoping to have a 
future devotion, but he's a man 

328
00:28:06,320 --> 00:28:09,520
in a struggle right now. 
That's the deeper story. 

329
00:28:09,720 --> 00:28:15,400
Look if you will, at the 1st 8 
verses of Psalms 119 because the

330
00:28:15,400 --> 00:28:19,680
psalmist is describing to begin 
with what others have done. 

331
00:28:19,840 --> 00:28:25,840
Look at the verses verse #1 he 
says blessed are the undefiled. 

332
00:28:25,880 --> 00:28:29,040
He's not grouping himself into 
that category. 

333
00:28:29,200 --> 00:28:32,640
He said blessed are the 
undefiled in the way who walk in

334
00:28:32,640 --> 00:28:35,040
the law of the Lord. 
How do you know that, Pastor? 

335
00:28:35,520 --> 00:28:42,480
Verse 2 Blessed are they. 
Blessed are they that keep His 

336
00:28:42,480 --> 00:28:46,200
testimonies, that seek Him with 
the whole heart. 

337
00:28:46,440 --> 00:28:49,920
Verse three. 
They also do no iniquity. 

338
00:28:50,120 --> 00:28:53,360
They walk in His ways. 
Verse 4. 

339
00:28:53,480 --> 00:28:57,960
Thou has commanded us. 
He's omitting that at some time 

340
00:28:57,960 --> 00:29:01,960
in the past that He had heard 
the same commandment as they. 

341
00:29:03,240 --> 00:29:07,640
He says they we, we have been 
commanded to keep thy precepts 

342
00:29:07,680 --> 00:29:10,480
diligently. 
Verse 50 that my ways were 

343
00:29:10,480 --> 00:29:14,480
directed to keep thy statutes. 
He said that my ways were I'm 

344
00:29:14,480 --> 00:29:18,560
hoping I I feel like a failure 
right now and having upheld 

345
00:29:18,560 --> 00:29:22,560
this, he says, but I wish that 
they were presently directed in 

346
00:29:22,560 --> 00:29:26,520
keeping your statutes. 
Verse 6 Then shall that's the 

347
00:29:26,520 --> 00:29:29,560
future. 
Then shall I not be ashamed that

348
00:29:29,720 --> 00:29:33,720
when I have respect and to all 
thy commandments I will praise 

349
00:29:33,720 --> 00:29:37,880
thee with uprightness of heart. 
When I shall have learned by 

350
00:29:37,880 --> 00:29:41,520
righteous judgments, I will keep
thy statutes. 

351
00:29:41,760 --> 00:29:45,320
Oh, forsake me not utterly. 
Here is the writer. 

352
00:29:45,520 --> 00:29:49,160
Hey man, he, he's Speaking of 
they, and then he speaks of us, 

353
00:29:49,400 --> 00:29:51,920
and then he begins to speak of 
himself. 

354
00:29:52,080 --> 00:29:56,640
Hey man, he often speaks in the 
past about where he once was, 

355
00:29:56,800 --> 00:29:59,120
and he speaks about a hope for 
the future. 

356
00:29:59,320 --> 00:30:03,800
Hey, man, he writes things like 
this concerning past and in the 

357
00:30:03,800 --> 00:30:05,520
future. 
Just walk with me here a little 

358
00:30:05,520 --> 00:30:09,080
bit. 
Verse 9, How can a man cleanse 

359
00:30:09,080 --> 00:30:12,240
his way? 
Verse 10 I have sought. 

360
00:30:14,360 --> 00:30:18,480
I have sought that. 
That's that's like a, a a 

361
00:30:19,080 --> 00:30:20,960
present perfect. 
I'm not trying to get into all 

362
00:30:20,960 --> 00:30:24,480
the grammar, but when you have 
the word have with a word, 

363
00:30:24,480 --> 00:30:28,480
that's a past tense participle 
have sought that's in the past. 

364
00:30:29,080 --> 00:30:32,800
That's a action that took place 
in the past, but it has a 

365
00:30:32,800 --> 00:30:37,120
present connection. 
He says I have sought, but he 

366
00:30:37,120 --> 00:30:40,240
says let me not wonder. 
That's a present statement. 

367
00:30:40,760 --> 00:30:43,280
Wonder is present. 
Let me not wonder. 

368
00:30:43,360 --> 00:30:48,000
He said I will meditate. 
Verse 15, verse 16, I will 

369
00:30:48,000 --> 00:30:51,400
delight. 
Verse 22, I have kept. 

370
00:30:52,360 --> 00:30:56,400
Verse 23 Thy servant did 
meditate the past. 

371
00:30:56,560 --> 00:30:58,960
Verse 26, he admits it already 
early. 

372
00:30:59,120 --> 00:31:00,840
He says I'm in this struggle 
here. 

373
00:31:01,000 --> 00:31:05,280
I have declared that's the past.
I have declared my ways. 

374
00:31:05,440 --> 00:31:08,840
But in the present he's saying 
teach me thy statutes. 

375
00:31:09,480 --> 00:31:12,840
In verse 30, he says I have 
chosen back there. 

376
00:31:13,080 --> 00:31:17,040
Verse 31 I have struck stuck 
back there. 

377
00:31:17,240 --> 00:31:18,600
Verse 32 I'm not going through 
them all. 

378
00:31:18,600 --> 00:31:22,920
If anybody's getting nervous, he
says, I will run the way of thy 

379
00:31:22,920 --> 00:31:25,200
commandments when thou hast 
enlarged my heart. 

380
00:31:25,440 --> 00:31:28,520
There's times he's talking about
where he has been and where he 

381
00:31:28,520 --> 00:31:31,680
hopes to be again someday. 
But in the present he's in the 

382
00:31:31,680 --> 00:31:34,040
struggle. 
In the present his feet has not 

383
00:31:34,040 --> 00:31:36,720
kept the path. 
In the present he has feared off

384
00:31:36,720 --> 00:31:38,920
the path. 
In the present, he's saying, 

385
00:31:38,920 --> 00:31:43,160
God, I can't get back to where I
fled from if you don't pursue 

386
00:31:43,160 --> 00:31:51,530
me. 
When I read the present tense, 

387
00:31:51,960 --> 00:31:55,000
it's given us a pulse of where 
the rider currently is. 

388
00:31:55,320 --> 00:31:58,120
And some of the present tense 
verbs in this chapter are like 

389
00:31:58,120 --> 00:32:03,560
verse 25, He says, My soul 
cleaveth unto the dust. 

390
00:32:04,000 --> 00:32:08,560
It's like verse 28, My soul 
melteth for heaviness. 

391
00:32:08,560 --> 00:32:10,000
You want to know where he really
is. 

392
00:32:10,240 --> 00:32:12,360
Read where the present tense 
verses are. 

393
00:32:12,520 --> 00:32:16,840
That's where he is right now. 
He says verse 57, Thou art my 

394
00:32:16,840 --> 00:32:19,480
portion, O Lord, He's coming to 
an understanding. 

395
00:32:19,480 --> 00:32:27,200
Verse 2094 he says I am vying 
notice his cry save me. 

396
00:32:27,480 --> 00:32:30,200
I've read it so many years 
brother short Amen. 

397
00:32:30,200 --> 00:32:33,080
As a man that had it all 
together as a man that had 

398
00:32:33,080 --> 00:32:35,880
everything just right, keeping 
the law, paying the law. 

399
00:32:36,040 --> 00:32:39,920
But what I have here is a man 
that remembers a day when he had

400
00:32:39,920 --> 00:32:43,720
it more together than he did in 
the present and he said God I'm 

401
00:32:43,720 --> 00:32:47,320
in a struggle right now and I 
need divine intervention. 

402
00:32:47,520 --> 00:32:49,720
I'm trying to preach to somebody
tonight. 

403
00:32:50,000 --> 00:32:53,400
I don't know where you are in 
your relationship with God. 

404
00:32:53,640 --> 00:32:58,080
It might not be a perfect Rd. 
without any bumps and everything

405
00:32:58,080 --> 00:33:01,880
is exactly where it needs to be.
But you can join a voice with 

406
00:33:01,880 --> 00:33:06,240
the psalmist tonight and say I 
remember former days and I have 

407
00:33:06,240 --> 00:33:09,800
a future goal but God, it's 
going to need some divine 

408
00:33:10,040 --> 00:33:18,600
intervention in my present. 
Listen to me. 

409
00:33:18,760 --> 00:33:22,520
He's not describing the memory, 
He's not describing a hope with 

410
00:33:22,520 --> 00:33:25,360
these, He's describing the 
present. 

411
00:33:25,360 --> 00:33:31,720
When he speaks, he says in verse
35, Make me to go in the path of

412
00:33:31,720 --> 00:33:34,440
thy commandments. 
That's a presence, tense 

413
00:33:34,440 --> 00:33:35,880
statement. 
You know what he said. 

414
00:33:35,920 --> 00:33:41,480
Let's put it in these words. 
Force me Lord Verse 99. 

415
00:33:41,560 --> 00:33:44,120
Thy testimonies are my 
meditations. 

416
00:33:44,280 --> 00:33:46,960
He knows this because in the 
past they had been. 

417
00:33:47,160 --> 00:33:50,840
He's trying to get back there. 
The present petition verse #12 

418
00:33:50,840 --> 00:33:53,520
Look at it. 
Teach me your statutes. 

419
00:33:53,800 --> 00:33:59,080
Verse 18 Open thou mine eyes. 
Verse 36 Incline my heart all 

420
00:33:59,080 --> 00:34:01,440
present tense. 
Verse 133. 

421
00:34:01,600 --> 00:34:11,000
Order my steps in thy word. 
So I read typically the whole 

422
00:34:11,000 --> 00:34:15,679
Psalm in one setting. 
When I read this this pastime, 

423
00:34:15,679 --> 00:34:20,280
Sister Sheila and I came to that
last verse where that Psalm was 

424
00:34:20,280 --> 00:34:26,600
said, I have gone astray. 
Then I went back and reread the 

425
00:34:26,600 --> 00:34:33,840
Psalm to the eyes of one that 
was struggling with his faith. 

426
00:34:36,560 --> 00:34:40,080
Whatever he said, I've gone 
astray like a lost sheep. 

427
00:34:42,159 --> 00:34:43,840
I'm going to preach here in just
a little bit. 

428
00:34:44,080 --> 00:34:47,159
He's trying to cry out to God 
and say, God, I can't seemly 

429
00:34:47,159 --> 00:34:50,199
through everything that I've I 
can't find you, but I need you 

430
00:34:50,199 --> 00:34:56,960
to find me. 
It's here and there that the 

431
00:34:56,960 --> 00:35:00,200
writer speaks of his enemies. 
He constantly speaks well of the

432
00:35:00,200 --> 00:35:03,920
law, yes, and it's benefits, but
usually always in past tense. 

433
00:35:04,120 --> 00:35:07,640
But at last he's omitting God. 
I'm a wanderer and I've wondered

434
00:35:07,640 --> 00:35:11,040
like a lost sheep. 
And God, I want to be retrieved.

435
00:35:11,360 --> 00:35:14,800
I want to be found. 
I've not forgotten your law, but

436
00:35:14,800 --> 00:35:18,520
I'm having a hard time keeping a
hold of your law right now. 

437
00:35:18,840 --> 00:35:22,200
Hallelujah. 
You know what I think is 

438
00:35:22,200 --> 00:35:25,560
beautiful? 
This is you're just delving into

439
00:35:25,560 --> 00:35:27,840
the brain of of your pastor here
tonight. 

440
00:35:29,440 --> 00:35:32,040
Most Psalms are attributed to 
David, although not all Psalms 

441
00:35:32,040 --> 00:35:36,120
were written by David. 
And what we know, we certainly 

442
00:35:36,240 --> 00:35:39,680
certainty is that we don't know 
who pinned Psalms 119. 

443
00:35:41,240 --> 00:35:44,800
Some suggest Daniel, some say 
someone named Scribe, whatever 

444
00:35:45,360 --> 00:35:49,000
the person is anonymous but not 
unrelatable. 

445
00:35:49,000 --> 00:35:53,520
That's right. 
What that does for me, Brother 

446
00:35:53,520 --> 00:35:56,320
Fred, is this, whether past or 
present. 

447
00:35:57,760 --> 00:36:01,080
Here's a man that had loved God 
deeply. 

448
00:36:01,920 --> 00:36:03,960
He wants to love like that 
again. 

449
00:36:04,680 --> 00:36:08,600
He had delighted in the Word. 
He had some battles with some 

450
00:36:08,600 --> 00:36:11,040
enemies. 
He had sought purity and 

451
00:36:11,040 --> 00:36:14,600
understanding, even revival. 
He suffered affliction. 

452
00:36:15,280 --> 00:36:21,000
But he's far from perfect. 
He has no identity as an 

453
00:36:21,000 --> 00:36:24,880
individual and that gives me 
hope for the Mason because 

454
00:36:24,880 --> 00:36:27,480
that's left open because you 
know what that does for me? 

455
00:36:27,880 --> 00:36:31,840
That tells me with no identity, 
no association and nationality, 

456
00:36:31,840 --> 00:36:34,280
race or anything applied to 
this, you know what I can do 

457
00:36:34,280 --> 00:36:37,320
then as individual. 
That allows him to be me. 

458
00:36:40,360 --> 00:36:45,040
That allows me to find my story 
and my struggle and my times of 

459
00:36:45,040 --> 00:36:49,480
wandering and my times of doubt 
and my times of giving up and my

460
00:36:49,480 --> 00:36:51,480
times of shaking the dust off my
feet. 

461
00:36:57,720 --> 00:37:01,000
If you've never struggled in 
your Christian walk, hold on, 

462
00:37:01,000 --> 00:37:08,450
you will. 
That's not being a pessimist, 

463
00:37:08,770 --> 00:37:11,130
that's being a realist. 
You will. 

464
00:37:11,960 --> 00:37:13,480
There'll be a day that you'll 
struggle. 

465
00:37:13,920 --> 00:37:16,880
There'll be times when things 
are not as clear as they were 

466
00:37:17,000 --> 00:37:19,440
when you first received the 
baptism of the Holy Ghost. 

467
00:37:19,720 --> 00:37:22,040
There'll be times that you're, 
you're firm and you're 

468
00:37:22,040 --> 00:37:25,000
resoluteness, Amen. 
Will not be there as much as it 

469
00:37:25,000 --> 00:37:27,440
had been at other times. 
There'll be times that there's 

470
00:37:27,440 --> 00:37:29,920
things that you thought you 
would never doubt about, that 

471
00:37:29,920 --> 00:37:32,960
will encroach upon your mind and
your thoughts, and you will 

472
00:37:32,960 --> 00:37:35,120
doubt. 
You may question the very thing 

473
00:37:35,120 --> 00:37:36,880
that you used to be so rigid 
about. 

474
00:37:37,040 --> 00:37:39,120
There will be a time that it 
will come. 

475
00:37:39,440 --> 00:37:41,760
Amen. 
We are Wanderers at past. 

476
00:37:41,960 --> 00:37:46,760
We are lost sheep at best, but 
in our vacillating back and 

477
00:37:46,760 --> 00:37:51,400
forth just like he did, we got 
to come to the the epiphany that

478
00:37:51,400 --> 00:37:56,480
we want to find our way back. 
Hallelujah, he says, God, I want

479
00:37:56,480 --> 00:38:00,120
to get back to where I hate 
every false way where I can 

480
00:38:00,120 --> 00:38:05,080
clearly say, like I once said, I
love the law and I love the Lord

481
00:38:05,360 --> 00:38:14,160
and I love his ability to do 
what he can do in my I want to 

482
00:38:14,160 --> 00:38:17,040
pay with a broad brush right 
here, brother McGee, you're 

483
00:38:17,200 --> 00:38:19,440
you're talking to the wrong 
people because we're all here 

484
00:38:19,440 --> 00:38:23,920
tonight. 
You can struggle on the Pew. 

485
00:38:29,940 --> 00:38:31,540
Let me even take it a step 
further. 

486
00:38:31,740 --> 00:38:35,020
You struggle on the Pew before 
you struggle at home. 

487
00:38:41,800 --> 00:38:44,000
This person kept God's 
testimonies. 

488
00:38:44,960 --> 00:38:47,240
This person sought God's 
commandments. 

489
00:38:48,040 --> 00:38:52,280
This person meditated on them 
day and night, the statutes of 

490
00:38:52,280 --> 00:38:54,760
the Lord. 
This person rejoiced in the law 

491
00:38:54,760 --> 00:39:00,360
like it was a precious treasure.
But he also wondered, and he 

492
00:39:00,360 --> 00:39:02,480
straight from the very truth 
that he wants treasured. 

493
00:39:03,840 --> 00:39:06,560
He remembers, and he admits that
he remembers and knows all the 

494
00:39:06,560 --> 00:39:09,080
teachings that he had been 
taught, but he feels a little 

495
00:39:09,080 --> 00:39:12,920
bit immobile about being able to
trace his steps back toward 

496
00:39:12,920 --> 00:39:16,880
those founding truths. 
To his cry. 

497
00:39:16,880 --> 00:39:20,680
Bishop is 1 of desperation. 
I read it again from the CEV. 

498
00:39:21,440 --> 00:39:29,160
His cry is please come after me,
please come after me, he says. 

499
00:39:29,160 --> 00:39:37,280
I am like a lost sheep. 
I've got myself to where I am, 

500
00:39:38,000 --> 00:39:40,480
but I can't get myself back to 
where I was. 

501
00:39:40,960 --> 00:39:45,800
Please come after me, he says, 
present tense. 

502
00:39:46,000 --> 00:39:52,520
Seek your servant. 
What's amazing about this is 

503
00:39:52,520 --> 00:39:57,640
whenever He states those words, 
that shepherding terminology in 

504
00:39:57,640 --> 00:40:02,320
the Hebrew language, the exact 
same verb that Ezekiel used in 

505
00:40:02,320 --> 00:40:07,680
Ezekiel 34 where God promised to
seek his scattered sheep. 

506
00:40:08,640 --> 00:40:11,200
It's as though the writer is 
saying I'm like a lost lamb. 

507
00:40:11,200 --> 00:40:15,280
I'm like a lost sheep, and if I 
am God, then you got to be the 

508
00:40:15,280 --> 00:40:17,840
Good Shepherd. 
Someone say Amen. 

509
00:40:21,360 --> 00:40:25,320
Sheep don't just get in their 
minds someday. 

510
00:40:25,320 --> 00:40:27,880
And I'm not telling you because 
I've ever been a sheep, but I've

511
00:40:27,960 --> 00:40:32,920
read people who study sheep. 
Sheep never just get in their 

512
00:40:32,920 --> 00:40:39,520
mind that they're just going to 
leave the phoad someday, they 

513
00:40:39,520 --> 00:40:42,920
say. 
Sheep wonder due to distraction.

514
00:40:46,440 --> 00:40:48,680
They nibble their way into 
trouble. 

515
00:40:49,560 --> 00:40:52,720
There's a little tuft of grass 
where they're grazing, and they 

516
00:40:52,720 --> 00:40:55,280
go and they eat on it, and then 
they see another tuft. 

517
00:40:55,920 --> 00:40:58,680
And so, concentrated on those, 
they don't realize they're 

518
00:40:58,680 --> 00:41:02,200
getting further away from their 
fold or further away from their 

519
00:41:02,280 --> 00:41:05,600
shepherd. 
They just begin to wander and 

520
00:41:05,600 --> 00:41:09,720
stray by distraction until 
there's another tough, until 

521
00:41:09,720 --> 00:41:13,720
they're so far away from the 
flock that that sheep then 

522
00:41:13,720 --> 00:41:17,440
finally becomes lost, step by 
step, without even realizing 

523
00:41:17,440 --> 00:41:20,680
anything is wrong. 
From the very beginning, Isaiah 

524
00:41:20,680 --> 00:41:23,960
said it like this. 
We all like sheep. 

525
00:41:24,120 --> 00:41:26,520
He didn't say like wolves. 
He didn't say like any other 

526
00:41:26,520 --> 00:41:29,760
animal. 
He said we all, like sheep, have

527
00:41:29,760 --> 00:41:35,000
gone astray. 
Wandering for a sheep is rarely 

528
00:41:35,000 --> 00:41:37,480
intentional. 
It's accidental. 

529
00:41:39,640 --> 00:41:41,240
I don't know if anybody's going 
to help me here. 

530
00:41:41,840 --> 00:41:45,000
And it's incremental. 
It's a notice. 

531
00:41:45,840 --> 00:41:50,520
See, sheep are unlike dogs. 
They can't track their way home.

532
00:41:53,880 --> 00:41:56,120
Sheep are not like horses, 
Tracy. 

533
00:41:56,120 --> 00:41:58,360
They, they can't orientate 
themselves. 

534
00:41:58,360 --> 00:42:02,120
They're they're not like birds 
that's able to navigate by 

535
00:42:02,120 --> 00:42:05,720
generations of instinct. 
That's in their DNA and their 

536
00:42:05,720 --> 00:42:08,880
genealogy. 
No, it is founded that sheep 

537
00:42:08,880 --> 00:42:12,760
have no sense of direction. 
They have no internal compass. 

538
00:42:12,960 --> 00:42:16,600
They have no ability to retrace 
their path or their steps. 

539
00:42:16,800 --> 00:42:21,200
So if they get separated, they 
have to depend upon the shepherd

540
00:42:21,480 --> 00:42:29,000
to pursue them. 
That's how the story of the 

541
00:42:29,000 --> 00:42:30,520
shepherd. 
That said, I'm going to leave 

542
00:42:30,520 --> 00:42:34,920
the 99 and I'm going after the 
one lost sheep because it can't 

543
00:42:34,920 --> 00:42:38,080
find its way home by itself. 
It 

544
00:42:49,480 --> 00:42:52,680
and the lost sheep, no guidance.
And we're the folks. 

545
00:42:52,680 --> 00:42:54,680
I'm, I'm not trying to be brutal
here. 

546
00:42:54,880 --> 00:42:57,520
I'm just telling you about the 
nature of a sheep. 

547
00:42:58,040 --> 00:43:02,360
If it's separated, even just a 
short distance, it's incapable 

548
00:43:02,360 --> 00:43:08,200
even of returning on its own 
until it is found again. 

549
00:43:08,440 --> 00:43:12,720
And once a sheep is aware of its
aloneness, their natural 

550
00:43:12,720 --> 00:43:18,240
response is to freeze in place. 
Their natural response is to 

551
00:43:18,240 --> 00:43:21,600
start bleeding. 
Hey man, not bleeding, but bleat

552
00:43:21,920 --> 00:43:25,200
eating, crying out. 
And they often collapse in fear.

553
00:43:25,400 --> 00:43:29,560
And there's other places that I 
read that say that many times 

554
00:43:29,560 --> 00:43:33,960
they wander that much more 
frantically when they realize 

555
00:43:33,960 --> 00:43:40,240
they're disconnected. 
And within days or even hours, a

556
00:43:40,240 --> 00:43:44,320
lost sheep will stop eating. 
A lost sheep will become 

557
00:43:44,320 --> 00:43:48,720
dehydrated. 
Because as Psalms 23 proves, he 

558
00:43:48,720 --> 00:43:54,920
leadeth me. 
Besides still they'll become 

559
00:43:54,920 --> 00:43:58,440
dehydrated, they'll become 
listen to me, they'll even 

560
00:43:58,440 --> 00:44:02,120
become just within page. 
Hey man, they'll become weighed 

561
00:44:02,120 --> 00:44:12,040
down by their own wool, what 
their own shelf is producing. 

562
00:44:12,800 --> 00:44:16,280
They won't be able to carry the 
load of it because they need a 

563
00:44:16,280 --> 00:44:26,000
shepherd to shave it. 
Bible says if there's a sheep 

564
00:44:26,000 --> 00:44:29,160
that gets cast. 
A cast is whatever a sheep is on

565
00:44:29,160 --> 00:44:32,960
its back, all fours in the air. 
The a shed a sheep or lamb. 

566
00:44:33,120 --> 00:44:36,920
They cannot restore themselves 
to their feet by themselves. 

567
00:44:37,360 --> 00:44:41,840
If it is past, it requires a 
shepherd to get the sheep back 

568
00:44:41,840 --> 00:44:49,760
on its feet or it will die. 
The lost sheep is defenseless. 

569
00:44:49,960 --> 00:44:53,200
They cannot defend themselves. 
They cannot outrun their 

570
00:44:53,200 --> 00:44:55,680
predators. 
They don't have camouflage as 

571
00:44:55,680 --> 00:44:59,400
other animals have camouflage. 
They cannot climb to safety as 

572
00:44:59,400 --> 00:45:01,560
other animals. 
They can't even make a 

573
00:45:01,560 --> 00:45:10,320
threatening sound. 
So when the rider says in the 

574
00:45:10,320 --> 00:45:19,480
last verse, I'm like a lost 
sheep, you got to understand the

575
00:45:19,480 --> 00:45:24,120
desperation of that cry, he 
said. 

576
00:45:24,360 --> 00:45:27,680
I'm not going to make it unless 
I have some help. 

577
00:45:28,320 --> 00:45:29,960
I'm not going to make it out of 
it. 

578
00:45:31,600 --> 00:45:36,200
My God. 
My God, honey, I'm asking for us

579
00:45:36,200 --> 00:45:40,360
tonight just to be honest with 
ourselves about where we are in 

580
00:45:40,360 --> 00:45:43,520
our relationship with God. 
And if you're a struggling soul 

581
00:45:43,520 --> 00:45:47,720
here tonight, you need to cry 
out with the highest voice of 

582
00:45:47,720 --> 00:45:51,680
desperation and say, God, I'm 
not going to make it through 

583
00:45:51,680 --> 00:45:55,000
this if you don't seek me. 
If you don't, 

584
00:46:06,520 --> 00:46:11,360
He cannot save himself. 
If the shepherd does not search 

585
00:46:11,360 --> 00:46:18,000
for him, if he does not find 
him, if he does not lift him, if

586
00:46:18,000 --> 00:46:26,480
he does not carry him, he will 
not be returning because sheep 

587
00:46:26,480 --> 00:46:30,400
don't return home. 
Shepherds return sheep home. 

588
00:46:41,680 --> 00:46:48,920
For 175 verses our stranger has 
sought God through His Word and 

589
00:46:48,920 --> 00:46:56,120
His law, and he ends with 176 
urgent that God would find him. 

590
00:46:59,960 --> 00:47:03,200
My hope, God, is that you would 
pursue me. 

591
00:47:03,840 --> 00:47:05,520
You remember the New Testament 
story. 

592
00:47:06,400 --> 00:47:10,200
The Bible says that a rich man 
came to Jesus and he asked him. 

593
00:47:10,200 --> 00:47:12,160
He said, basically, what good 
things shall I do? 

594
00:47:13,800 --> 00:47:18,000
Which commandment should I keep 
for this eternal life? 

595
00:47:19,240 --> 00:47:21,240
The rich man had the wrong 
questions. 

596
00:47:23,640 --> 00:47:29,440
It's not what you can do. 
It's not what you can keep. 

597
00:47:30,200 --> 00:47:34,200
You have the wrong question. 
God's longing for a hunger that 

598
00:47:34,200 --> 00:47:38,640
says I've sought, but I need you
to find me. 

599
00:47:39,440 --> 00:47:43,520
I've pursued till my legs have 
been weak, but I need you to 

600
00:47:43,520 --> 00:47:47,000
walk and run toward me. 
What was it folks? 

601
00:47:47,040 --> 00:47:50,520
I understand even the prodigal, 
The Bible says when he came to 

602
00:47:50,520 --> 00:47:53,440
himself, he made a measure of 
distance home. 

603
00:47:53,680 --> 00:47:56,720
But Please remember that when he
and he was in close enough 

604
00:47:56,720 --> 00:48:00,480
proximity to the father's house,
Dad didn't stay on the porch for

605
00:48:00,480 --> 00:48:03,920
him to make the whole journey. 
The Bible says that he ran. 

606
00:48:04,400 --> 00:48:06,560
Amen to that young man. 
And fell upon him. 

607
00:48:06,560 --> 00:48:09,640
Why? 
Because it takes a pursuit of 

608
00:48:09,640 --> 00:48:22,740
the shepherd for the sheep. 
So he he seeks the word and 

609
00:48:22,740 --> 00:48:24,820
wants to live by the world, 
wants to lighten the word. 

610
00:48:25,220 --> 00:48:29,380
But he struggles with weakness 
and he fights with some enemies 

611
00:48:30,100 --> 00:48:33,900
and he's failed more than one 
time and he understands he needs

612
00:48:34,340 --> 00:48:38,500
some mercy. 
Psalms 119 is not a victory 

613
00:48:38,500 --> 00:48:46,040
parade. 
It's life, moments of devotion, 

614
00:48:47,120 --> 00:48:52,760
moments of longing, but equally 
moments of weakness and moments 

615
00:48:52,760 --> 00:48:57,800
of dependency. 
It's the pursuit of a imperfect 

616
00:48:57,800 --> 00:49:00,800
man longing for the perfect 
pursuit of him. 

617
00:49:04,720 --> 00:49:08,320
His confidence don't, don't lie,
and his personal devotion or 

618
00:49:08,320 --> 00:49:12,240
discipline Not at all. 
But it's in the shepherd that 

619
00:49:12,240 --> 00:49:18,520
will never stop seeking his 
sheep, wandering sheep, even 

620
00:49:18,520 --> 00:49:24,640
lost sheep. 
As I read through Psalms 119 and

621
00:49:24,640 --> 00:49:27,280
I have this beautiful acrostic 
of the Hebrew language, each 

622
00:49:27,280 --> 00:49:30,800
letter Amen, and all these 
sections and these meditations 

623
00:49:30,800 --> 00:49:33,160
and devotions of God's law and 
commandments. 

624
00:49:33,520 --> 00:49:37,800
Standing behind all of that is a
trembling voice saying, I have 

625
00:49:37,800 --> 00:49:44,560
wondered like a lost sheep. 
Seek your servant, Lord, if you 

626
00:49:44,560 --> 00:49:58,070
can stand with me tonight, 
we can bow our heads in this 

627
00:49:58,070 --> 00:50:05,390
place. 
If you find yourself wandering 

628
00:50:05,390 --> 00:50:13,750
tonight, if your devotion has 
slipped tonight, clarity has 

629
00:50:13,750 --> 00:50:20,120
dimmed, you might say, well, 
Rhythm McGee, how do I gauge 

630
00:50:20,120 --> 00:50:22,400
that? 
Well, let's take a pulse. 

631
00:50:23,680 --> 00:50:29,320
Think about when you first came 
to the Lord and take a pulse of 

632
00:50:29,320 --> 00:50:35,240
your worship, your devotion, 
your prayer, all the things, and

633
00:50:35,240 --> 00:50:39,000
stack it up to that initial 
experience after you've had it. 

634
00:50:39,200 --> 00:50:44,520
And how valiant and how exciting
and how exuberant you were to go

635
00:50:44,520 --> 00:50:50,040
and do and give yourself, ask 
yourself the question, have I 

636
00:50:50,040 --> 00:50:53,840
went beyond that point or have I
fell from that point? 

637
00:50:53,840 --> 00:51:01,360
What am I doing all right in 
that though? 

638
00:51:01,400 --> 00:51:05,000
I'm telling you tonight, if you 
say what, brother McGee, I, I, I

639
00:51:05,000 --> 00:51:07,600
see that this fading and there's
going to be ebbs and flows of 

640
00:51:07,600 --> 00:51:09,040
that through your Christian 
journey. 

641
00:51:10,400 --> 00:51:14,160
But whenever you feel that that 
that ebbing away, that's not the

642
00:51:14,160 --> 00:51:17,880
moment to hide. 
That's not the moment to 

643
00:51:17,920 --> 00:51:21,280
pretend. 
That's not the moment to put on 

644
00:51:21,280 --> 00:51:24,840
a performance. 
You've just become the person of

645
00:51:24,840 --> 00:51:28,920
Psalm 119 and you need to lift 
the same prayer. 

646
00:51:29,320 --> 00:51:36,360
Lord, I've wondered. 
Lord, I've wondered, come after 

647
00:51:36,640 --> 00:51:46,760
me, pursue me, seek me. 
Lord, draw near to me, restore 

648
00:51:46,760 --> 00:51:52,720
my steps. 
If I've lost my ardent affection

649
00:51:52,720 --> 00:52:00,240
toward you, God, restore that. 
Because here's what I can 

650
00:52:00,240 --> 00:52:05,080
guarantee for you tonight when 
you lose your taste of seeking 

651
00:52:05,080 --> 00:52:11,800
Him out, he's not even nor ever 
will lose his taste for seeking 

652
00:52:11,800 --> 00:52:18,280
you out because the one who 
calls you to keep his word is 

653
00:52:18,280 --> 00:52:22,800
the same God who carries you 
back to his word. 

654
00:52:25,600 --> 00:52:29,280
So as the Psalms ends in that 
last verse, it's not the words 

655
00:52:29,280 --> 00:52:33,120
of some some some self assurance
that the Psalms had. 

656
00:52:33,120 --> 00:52:37,720
No, it is the words of a man at 
a place of surrender. 

657
00:52:39,200 --> 00:52:42,360
I need the shepherd to come 
after me. 

658
00:52:47,800 --> 00:52:49,880
You may have been coming here 
for some time now. 

659
00:52:50,320 --> 00:52:52,560
You might find yourself just 
going through the mechanics and 

660
00:52:52,560 --> 00:52:57,880
the motions of all of the 
dynamics of Christianity and 

661
00:52:57,920 --> 00:53:01,720
churchhood. 
But maybe it's been a while 

662
00:53:01,720 --> 00:53:06,560
since you've just really lost 
yourself in His presence. 

663
00:53:07,920 --> 00:53:11,880
Maybe it's been a while that 
hunger and desire has driven 

664
00:53:11,880 --> 00:53:15,360
you, but it's just been 
prefunctiary, right? 

665
00:53:16,040 --> 00:53:18,560
I just do because that's what 
you do when you're here. 

666
00:53:19,320 --> 00:53:23,840
Sir, ma'am, you need to cry out 
to the Lord tonight and say I 

667
00:53:23,840 --> 00:53:26,840
need the Shepherd to help my 
struggling soul. 

668
00:53:27,800 --> 00:53:30,760
I need the Shepherd. 
I've kept past tense. 

669
00:53:30,760 --> 00:53:33,200
His law. 
I've had affection. 

670
00:53:33,920 --> 00:53:36,280
It was laid upon me. 
Past tense. 

671
00:53:36,840 --> 00:53:42,160
I hope to get there again. 
But God, tonight I need you to 

672
00:53:42,160 --> 00:53:45,880
teach me your ways again. 
Tonight my soul melteth. 

673
00:53:46,600 --> 00:53:49,480
Tonight, God, I'm a struggling 
soul. 

674
00:53:49,720 --> 00:53:52,720
I'm like a lost sheep and I 
can't find my way. 

675
00:53:52,720 --> 00:53:55,120
If you go help me. 
Come on, Sir. 

676
00:53:55,120 --> 00:53:58,920
Ma'am, I know, I know it's 
brutally, you know, a vulnerable

677
00:53:58,920 --> 00:54:02,000
place whenever we just got to 
get, you know, honest with God. 

678
00:54:02,160 --> 00:54:05,880
But God loves our honesty. 
He loves our honesty Tonight you

679
00:54:05,880 --> 00:54:07,880
said, brother McGee, I just 
can't find my way. 

680
00:54:08,040 --> 00:54:11,440
You got to cry out to God so 
he'll find his way to you. 

681
00:54:13,320 --> 00:54:15,160
Get honest with the Lord 
tonight. 

682
00:54:15,800 --> 00:54:17,440
Get honest with the Lord 
tonight. 

683
00:54:17,920 --> 00:54:21,160
Have you found yourself sitting 
and just enjoying the music and 

684
00:54:21,160 --> 00:54:24,320
the songs as though you're at a 
concert or entertainment place? 

685
00:54:24,320 --> 00:54:27,320
More than engaging with what's 
being sung and allowing the 

686
00:54:27,320 --> 00:54:30,520
lyrics to fall up on your ears, 
especially when they're directly

687
00:54:30,520 --> 00:54:32,320
from the Word and touching your 
heart. 

688
00:54:32,320 --> 00:54:34,520
What are you saying? 
You might be a struggling soul 

689
00:54:34,520 --> 00:54:37,240
tonight, and we all will meet 
those spots, but it's 

690
00:54:37,240 --> 00:54:40,000
recognizing. 
Let the shepherd pursue you. 

691
00:54:40,200 --> 00:54:46,400
Let the shepherd pursue you. 
I'm going to ask as many as will

692
00:54:46,400 --> 00:54:48,920
to come forward because I know 
how vulnerable it is to step out

693
00:54:48,920 --> 00:54:51,320
on our own. 
So if we collectively come, I 

694
00:54:51,320 --> 00:54:53,360
don't know if you're coming 
because you need to come or you 

695
00:54:53,360 --> 00:54:55,280
don't need to come. 
No one knows any different. 

696
00:54:55,480 --> 00:54:56,800
But I'm asking if you'll just 
come. 

697
00:54:56,800 --> 00:54:59,680
Meet me in the altar tonight. 
Meet me in the altar tonight. 

698
00:54:59,680 --> 00:55:02,520
If you stand, you kneel. 
It matters not to me, Amen. 

699
00:55:02,520 --> 00:55:05,600
Heaven knows, but I want to 
break, if you will, this motive.

700
00:55:05,600 --> 00:55:06,880
I'm not going to take a step for
it. 

701
00:55:06,880 --> 00:55:08,240
I don't want people to see me 
all that. 

702
00:55:08,240 --> 00:55:11,080
I get it, Amen. 
But if all of us come, then no 

703
00:55:11,080 --> 00:55:14,400
one knows, but heaven knows. 
But I want you to be honest with

704
00:55:14,400 --> 00:55:16,880
God in your prayer. 
I want you to be honest with you

705
00:55:16,880 --> 00:55:21,800
with God in your conversation. 
Come on, Sir. 

706
00:55:21,800 --> 00:55:24,360
Come on, ma'am. 
Young, old, middle-aged, single,

707
00:55:24,360 --> 00:55:25,800
married. 
It matters not. 

708
00:55:27,000 --> 00:55:30,920
Here I am God. 
Hell, I'm O Kochaye. 

709
00:55:33,680 --> 00:55:35,360
God. 
I was going to win the world 

710
00:55:35,520 --> 00:55:37,400
whenever my soul got caught on 
fire. 

711
00:55:37,680 --> 00:55:39,360
Hallelujah, and I was born 
again. 

712
00:55:40,800 --> 00:55:43,840
I've been noticing lately, God, 
that the fire has grown dim. 

713
00:55:44,680 --> 00:55:47,520
I've noticed lately, God, that 
the fire has drawn them. 

714
00:55:48,280 --> 00:55:52,200
I'm a struggling soul. 
I'm a struggling soul. 

715
00:55:52,560 --> 00:55:55,440
I'm your servant. 
But I've wandered away like a 

716
00:55:55,440 --> 00:55:56,600
lost sheep. 
Please come. 

717
00:55:57,000 --> 00:56:01,680
Please come after me, Lord. 
Because when the when the robber

718
00:56:01,680 --> 00:56:03,720
meets the road. 
I've not forgot your law. 

719
00:56:04,400 --> 00:56:06,800
I've not forgot your statutes. 
I've not forgot your 

720
00:56:06,800 --> 00:56:08,880
commandments. 
I've not forgotten about. 

721
00:56:09,800 --> 00:56:12,200
I know, but I need you to find 
me.

