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Let's just keep entertaining 
that presence as we continue. 

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He can interrupt whenever He, 
like you would please turn. 

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Matthew 2620. 
Appreciate your prayers, Mr. 

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McGee stated. 
I've been sick and fever, but he

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is able. 
I feel prescribed tonight, feel 

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like I had a natural 
prescription of energy that's 

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probably almost spent by now, 
and I feel like I have a 

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spiritual prescription of energy
to use. 

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We're just going to see where 
this goes. 

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Matthew 2620 Familiar passage 
states Now when the even was 

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come, he sat down with the 12. 
And as they did eat, he said, 

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Verily I say unto you, that one 
of you shall betray me. 

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And they were exceedingly 
sorrowful, and began every one 

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of them to say unto him, Lord, 
is it I? 

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And he being Jesus answered and 
said, He that dippeth his hand 

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with me in the dish, and the 
same shall betray me. 

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The Son of Man goeth, as it is 
written of him, but woe unto 

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that man whom by by whom the Son
of Man is betrayed. 

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It had been good for that man if
he had not been born. 

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Then Judas, which betrayed him, 
answered and said, Master, is it

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I? 
And he said unto him, Jesus 

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speaking, said, Thou has said, 
I'm going to take my title from 

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the ESV interpretation. 
I'll read it for you, it says 

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Judas, who would betray him, 
answered. 

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Is it I, Rabbi? 
He said to him, You have said 

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so, So I want to preach to you 
tonight. 

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Is it I, Rabbi? 
Is it I, Rabbi? 

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Wonder if we could entertain him
one more time tonight? 

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Lord, I ask you just to move. 
Lord, anoint your servant. 

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Lord, your will would be done. 
Lord, this is not my word, this 

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is your word. 
Lord, I give myself unto you. 

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You touch your people. 
Lord, prepare hearts and minds 

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for a planting ground of your 
word. 

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Lord, they would fall upon 
fertile soil. 

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Minister in this place today. 
Have your way in this place. 

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Lord, in Jesus mighty name. 
Lord, we give you the glory, 

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honor and praise for it. 
Oh and everybody say in Jesus 

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name, hey man, you may be seated
tonight. 

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We have heard this passage of 
scripture multiple times. 

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I'm sure you can remember it 
commonly on or around Easter 

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because this is leading up to 
the arrest of Jesus this Last 

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Supper. 
But the many times I have read 

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it and I've heard it, I feel 
like sometimes there are just 

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those passages you've heard so 
many different times. 

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And you go on and then until you
go back to it, you forget a few 

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things about a passage of 
Scripture. 

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And then you come back to it and
you're like, oh, I forgot that. 

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And I guess I just forgot 
something about it. 

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But what? 
But when Jesus is dropping this 

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bomb, the Last Supper, that that
one of his own disciples, the 

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ones that he chose to follow 
him. 

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These young men had stopped 
work. 

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They had left all that they had 
to go and follow Jesus. 

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One of these faithful few that 
had the honor to Sup with him, 

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to listen to him, to watch his 
miracles, his signs, his wonders

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would betray Jesus. 
And we all know who of course, 

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because we don't live inside the
story. 

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But if you can imagine, if you 
will, this close knit group of 

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of young men that have been 
ministering and been a part of 

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the ministry of Jesus to hear 
one of you shall betray me. 

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You know, for me, especially if 
I was in that those shoes. 

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I am a very principal person and
and buy buy the the book and and

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I I stand up for truth. 
And so if I were to hear that 

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and that was that was my Lord. 
And he said that some I'd be 

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like, is it you? 
I'd be I'd be going around and 

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I'd start asking, I'd be 
interrogating, right. 

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But what were they doing? 
They were frantically, I'm sure 

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because they were living in it. 
They were frantically 1 by 1, 

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maybe even in a crescendo 
together. 

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They were with sorrow in their 
voice saying, Lord, is it I now 

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I know, I know you may be 
pretty. 

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You think I'm pretty dense for 
forgetting that. 

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That's not what I forgot, but 
but what I forgot was the 

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verbage used by 1. 
When Judas spoke to Jesus, he 

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did not say Lord, is it I? 
He said something that revealed 

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his heart. 
He said, Is it I, Rabbi? 

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You could interchange it with 
Master Teacher. 

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Whatever way. 
Either way, he called him Rabbi.

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Please do not misunderstand. 
Rabbi was respectful. 

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There's nothing wrong with that.
There is nothing wrong. 

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Easton's Bible dictionary 
defines Rabbi as my master, a 

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title of dignity. 
It's given by the Jews to their 

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doctors of the law and their 
distinguished teachers, and it 

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is sometimes applied to Christ. 
So Judas wasn't necessarily 

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being disrespectful by calling 
him rabbi, it held respect, but 

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when he was the only one that 
stated it, when everyone else 

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stated him as Lord, that starts 
to give an indication of Judas's

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heart. 
I don't know if he said it in 

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the openness or if if there was 
a break in the in the talking or

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a break and he's he's leaning 
over to Jesus and he says it. 

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But that should have been 
revealing. 

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You see this was not a one time 
thing that which we can glean 

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from Scripture. 
In fact, we what we have 

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recorded in Scripture, Jesus 
never called, Judas never called

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Jesus Lord. 
From what we have in Scripture, 

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we can only see him saying 
something like Rabbi or master, 

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something similar. 
You see, to Judas, Jesus was 

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probably a really great teacher,
but he was not his Lord. 

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Why? 
Because Judas probably had the 

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same mentality that many of the 
Jews of the time had, which was 

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the Messiah was supposed to come
big and bad and strong, supposed

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to be a king, and Messiah was 
supposed to overthrow Rome and 

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take charge. 
They couldn't imagine. 

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They could not imagine that the 
Old Testament prophets foretold 

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could have been for later down 
the road when there was 

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conquering, couldn't imagine 
that. 

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They couldn't imagine the holy 
Jesus that didn't come, that he 

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would be served, but that he 
would serve. 

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So Judas followed him, maybe in 
hopes that this Jesus was going 

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to be that big Messiah, but that
was not the Messiah he 

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envisioned. 
He was a good teacher in Judas's

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eyes, but he could not be the 
Messiah. 

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He could not be the Lord. 
You see, He came, he walked, he 

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ate, he dipped in the same bowl.
He was in the presence of the 

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Messiah and still did not know 
him as Lord. 

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With Jesus just being a rabbi in
his life and not Lord came 

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doubt. 
When we go to the account of 

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John 12, John 12. 
I'll start from verse one. 

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It says then six days before the
Passover came to Bethany, there 

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where Lazarus which had been 
dead, whom he raised from the 

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dead. 
There they made him a supper, 

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and Martha served, but Lazarus 
was one of them that sat at the 

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table with him, and then took 
Mary a pound of ointment of 

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spikenard, very costly, and 
anointed the feet of Jesus, and 

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wiped his feet with her hair in 
the house was filled with the 

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odor of the ointment. 
And then once saith one of his 

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disciples, Judas Iscariot, 
Simon's son, which would, 

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should, and would betray him, 
why was not this ointment sold 

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for 300 pence and given to the 
poor? 

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This he said, not that he cared 
for the poor, but because he was

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a thief, and had the bag and 
bear what was put therein. 

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Then Jesus said, Let her alone 
against the day of my burying 

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hath she kept this for the poor.
Always ye have with you, but me 

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ye not all have not always. 
Here Mary is breaking her oil 

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and she is anointing the feet of
Jesus. 

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And I'm sure, I'm sure they all 
were pretty confused. 

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But Judas is the one that 
decided to put words to his 

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confusion. 
He was very uncomfortable with 

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worship that cost something. 
Mary breaks her oil and he 

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decides to critique it. 
What it looked like was logic to

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Judas, what it looked like. 
But what it really was was 

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doubt. 
Doubt that Jesus was worth it. 

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Doubt that this kind of 
extravagant worship was 

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necessary. 
That cost way too much. 

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Hold your horses. 
We could have sold this. 

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That is too much of A cost. 
That's a waste. 

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But you will question what you 
have not surrendered to. 

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The Bible exposes his real heart
and even calls him a thief. 

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Judas had doubt wrapped up in 
logic. 

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Doubt doesn't always look like 
walking away. 

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Sometimes it looks like staying 
close but then questioning every

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little thing you see. 
Worship is wasted to someone who

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only sees Jesus as rabbi. 
When Jesus is just a good 

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teacher to you, then you'll 
manage your relationship with 

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him on your schedule when it's 
convenient to you, instead of 

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surrendering everything to Him, 
giving him lordship in your 

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life. 
That costs too much. 

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That's not on my schedule. 
No, you don't understand. 

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That's that's too much of my 
time. 

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That's not on my schedule. 
Worship costs too much when he's

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just a good teacher. 
But oh, when, when he is Lord, 

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he deserves it all. 
Every oz I can give, he is 

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worthy. 
I can't even give him all that 

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he deserves, but I'll do my 
very, very best Judah. 

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Judas sold Jesus, but Mary 
anointed Jesus. 

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Judas valued Jesus at 30 pieces 
of silver, which roughly would 

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have been about 120 days wages 
during that time, whereas Mary 

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valued him at about a year's 
wages in perfume. 

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And I'm certain that's not the 
cap of which she wanted to do, 

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but it's all probably that she 
had to give. 

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Your worship will reveal how 
much He is worth to you. 

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Please don't be confused. 
I'm not talking about worship 

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that we just do in song. 
I'm talking about your worship 

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of your life. 
How does your life worship your 

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Lord? 
With your time, with your plans,

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your possessions, your dreams, 
your words, your bodies, your 

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finances? 
How your life worships will 

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reveal His cost to you. 
It's not if you love him. 

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Judas loved him. 
How much is he worth? 

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Though? 
You'll always undervalue that 

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again what you haven't fully 
surrendered to Matthew 27 And 

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one says when morning was come, 
and all the chief priests and 

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elders, the people took counsel 
against Jesus to put him to 

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death, when they had bound him 
and they had led him away and 

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delivered him upon his pilot, 
The governor. 

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Then Judas, which had betrayed 
him, when he saw that he was 

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condemned, repented himself and 
brought again the 30 pieces of 

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silver to the chief priests and 
elders, saying, I have sinned in

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that, I have betrayed the 
innocent blood. 

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And they said, what is that to 
us? 

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Sieve out to that and he cast 
down the pieces of silver in the

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temple, departed, went and 
hanged himself the next morning.

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This is the next morning after 
Jesus had been praying in the 

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garden. 
Judas came with the soldiers, 

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pointed Jesus out to them after 
there was a secret meeting after

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the after the secret meeting of 
the priest against him to decide

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to put him to death. 
Jesus Judas was sorry and he 

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attempts to return the money, 
but he said I've betrayed 

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innocent blood. 
He didn't say I betrayed the 

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Lord. 
He was repentant because it was 

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his rabbi. 
He was repentant because and I 

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love him. 
He's just such a good teacher. 

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He started second guessing, but 
he never second guessed that. 

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We see. 
It doesn't seem like he second 

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guessed the fact that he was 
Lord. 

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00:16:03,040 --> 00:16:08,560
I believe this is just my 
opinion that Judas doubted 

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Jesus's mercy because we have 
nothing. 

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And Pastor could correct me if 
I'm wrong. 

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We have nothing in scripture 
that states that he was destined

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for hell. 
Nothing it said that he it was 

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better that he wouldn't have 
been born because of the choices

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that he was making. 
But could it be that if he was 

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repentant in the sense of this 
is this is the Lord, Could it 

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be, ladies and gentlemen, if he 
recognized that he could have 

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challenged, if you will, the 
mercy of Jesus to the extent of 

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after death, burial and 
resurrection that Judas could 

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have been saved. 
Could it be that Judas doubted 

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00:17:00,920 --> 00:17:06,200
the mercy of God so much be and 
he felt like he had done this 

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00:17:06,200 --> 00:17:09,839
wrong, but it was to a man, he 
wasn't repentant in the fact 

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that he was Lord. 
He was repentant in the fact 

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that he's a good man. 
Yeah, come on. 

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That's good. 
But he doubted the mercy of 

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Jesus to the extent that if he 
hadn't have killed himself, 

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00:17:23,400 --> 00:17:27,599
could it be it? 
Would it have been difficult to 

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go to the disciples? 
It almost would have been. 

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00:17:30,720 --> 00:17:32,800
It almost would have been like 
Paul going to the disciples 

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00:17:32,800 --> 00:17:34,800
after persecuting and now he's 
preaching. 

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00:17:35,440 --> 00:17:38,880
It would have been difficult, 
sure, but he could have been 

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00:17:38,880 --> 00:17:44,120
saved. 
His guilt drove him to despair, 

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00:17:44,120 --> 00:17:49,560
but not to deliverance. 
He had regrets, and he never 

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00:17:49,720 --> 00:17:55,160
reached for redemption. 
There is no mercy without 

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lordship. 
Because you see, when he was 

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sorry that he did it, Jesus was 
just that good guy, you know? 

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00:18:06,960 --> 00:18:11,320
But it wasn't the revelation 
that Jesus was Lord, that he was

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the Messiah. 
Judas didn't live long enough to

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00:18:15,120 --> 00:18:18,680
see that because Jesus had no 
lordship in his mind. 

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00:18:20,560 --> 00:18:23,360
But Judas is in a special 
category of Sinner. 

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We look at him and we think, how
could you? 

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00:18:27,720 --> 00:18:30,440
And I know you're thinking that 
That's not me. 

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00:18:32,520 --> 00:18:35,200
But this isn't just Judas A 
Judas problem. 

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It's a human problem. 
Having a rabbi mentality, if you

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00:18:40,280 --> 00:18:44,400
will, in your life instead of 
him being Lord in your life is a

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00:18:44,400 --> 00:18:51,040
surrender and trust problem. 
We look at surrender and trust 

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00:18:51,040 --> 00:18:53,200
in the Bible. 
Just a couple examples. 

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00:18:54,120 --> 00:18:59,720
I think of the first family, 
Genesis 4:00 and 9:00. 

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00:18:59,720 --> 00:19:03,160
We're talking about Cain and 
Abel here and the Lord said in 

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the Cain, where is Abel thy 
brother? 

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00:19:06,000 --> 00:19:11,920
And he said, I know not am I my 
brother's keeper, sarcastic jerk

249
00:19:13,600 --> 00:19:16,800
with this first family we have 
Cain and Abel and God is asking 

250
00:19:16,800 --> 00:19:21,440
Cain where Abel is and and and 
Cain responds with that sarcasm 

251
00:19:21,440 --> 00:19:23,480
and evasion. 
Just pure deflection. 

252
00:19:23,680 --> 00:19:26,960
Isn't that like humanity though,
is it's not it's not the 

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00:19:26,960 --> 00:19:30,200
response of someone who sees God
as Lord over their life. 

254
00:19:30,200 --> 00:19:33,040
It's that's someone who sees him
as an option. 

255
00:19:38,160 --> 00:19:40,920
Kane saw. 
Kane saw him as an option. 

256
00:19:40,920 --> 00:19:42,640
You know, am I my brother's 
keeper? 

257
00:19:42,640 --> 00:19:47,240
Who cares? 
Who am I To answer to you? 

258
00:19:50,760 --> 00:19:54,840
We jump forward to King Saul. 
We have a popular section of 

259
00:19:54,840 --> 00:19:57,920
Scripture that happens right 
after this is right around the 

260
00:19:57,920 --> 00:20:00,880
time he's sparing A gag. 
He's keeping the best of the 

261
00:20:00,880 --> 00:20:03,960
Amalekites in the flock and 
everything like that. 

262
00:20:03,960 --> 00:20:08,320
And and and we're right after 
that and first Samuel 1513, it 

263
00:20:08,320 --> 00:20:12,640
says, and Samuel came to Saul 
and Saul said unto him, blessed 

264
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be thou of the Lord. 
I have performed the commandment

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00:20:15,920 --> 00:20:19,320
of the Lord. 
He said, yes, I've done it. 

266
00:20:20,400 --> 00:20:24,000
Look at me. 
Look at what I've done. 

267
00:20:27,440 --> 00:20:33,520
And Samuel said, What meaneth in
this bleeding of the sheep in my

268
00:20:33,520 --> 00:20:37,800
ears, and the lowing of the 
oxen, which I hear? 

269
00:20:37,800 --> 00:20:41,600
And Saul said, they have brought
them from the Amalekites. 

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00:20:41,600 --> 00:20:45,080
For the people spared the best 
of the sheep and of the oxen to 

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00:20:45,080 --> 00:20:49,160
sacrifice unto the Lord thy God,
and the rest we have utterly 

272
00:20:49,160 --> 00:20:53,480
destroyed. 
He's so proud of himself, he 

273
00:20:53,480 --> 00:20:55,920
tries to spin it. 
He thinks he's helping God out a

274
00:20:55,920 --> 00:20:58,200
little bit. 
He said, God, you didn't think 

275
00:20:58,200 --> 00:21:02,000
of this. 
But don't worry, I got it 

276
00:21:02,000 --> 00:21:07,000
covered. 
Samuel's like, what's that noise

277
00:21:07,000 --> 00:21:10,000
I hear? 
Come on, there wasn't supposed 

278
00:21:10,000 --> 00:21:12,560
to be any noise. 
Utterly destroyed. 

279
00:21:12,560 --> 00:21:17,760
I should be here in silence. 
That's what it's like when 

280
00:21:17,760 --> 00:21:23,880
someone keeps just enough 
religion to look good, but 

281
00:21:23,880 --> 00:21:25,720
doesn't surrender enough to 
obey. 

282
00:21:27,560 --> 00:21:28,160
Yeah. 
Yeah. 

283
00:21:28,760 --> 00:21:30,960
Judas was one of the 12. 
He knew. 

284
00:21:31,080 --> 00:21:33,560
He knew everything to do. 
He was a part. 

285
00:21:33,560 --> 00:21:37,000
And the the disciples didn't 
know till the betrayal that it 

286
00:21:37,000 --> 00:21:38,480
was him. 
Why? 

287
00:21:38,680 --> 00:21:41,640
Because he was living off of 
religion, if you will. 

288
00:21:43,120 --> 00:21:45,720
He did everything he did could 
do to be a part. 

289
00:21:45,720 --> 00:21:49,320
He did his job in the church. 
Some of us do the same thing. 

290
00:21:49,320 --> 00:21:53,160
We do it all as partial 
obedience because we aren't 

291
00:21:53,160 --> 00:21:55,800
surrendering our life under this
lordship. 

292
00:21:55,960 --> 00:22:04,360
We look good enough, just enough
to to to to not obey holy just 

293
00:22:04,360 --> 00:22:08,960
so we don't have to obey. 
The difference between him being

294
00:22:08,960 --> 00:22:12,560
a rabbi in your life to him 
being Lord in your life comes 

295
00:22:12,560 --> 00:22:17,880
down to sacrifice. 
Take the rich young ruler in 

296
00:22:17,880 --> 00:22:22,120
Matthew 19. 
I know I'm hitting some popular 

297
00:22:22,120 --> 00:22:23,440
ones tonight. 
I'm sorry. 

298
00:22:23,520 --> 00:22:27,440
I'll I'll take a page out of 
pastor's book sometime and do do

299
00:22:27,440 --> 00:22:33,200
some minor profits or something.
Matthew 1920 and the young man 

300
00:22:33,200 --> 00:22:35,800
saithing to him. 
All these things have I kept 

301
00:22:35,800 --> 00:22:38,600
from my youth up What lack I yet
he's he's he. 

302
00:22:38,600 --> 00:22:41,560
This is right after he's 
stating, you know, what shall I 

303
00:22:41,560 --> 00:22:44,200
do to enter the Kingdom of 
heaven and he and have you kept 

304
00:22:44,200 --> 00:22:47,600
the commandments? 
Of course, I've done great with 

305
00:22:47,600 --> 00:22:50,240
that. 
I'm amazing. 

306
00:22:50,840 --> 00:22:54,440
Then Jesus said unto him, If 
thou wilt be perfect, go and 

307
00:22:54,440 --> 00:22:58,080
sell that thou hassen give to 
the poor, and thou shalt have 

308
00:22:58,080 --> 00:23:00,400
treasure in heaven, and come and
follow me. 

309
00:23:00,680 --> 00:23:04,840
But when the young men man heard
that saying, he went away 

310
00:23:04,840 --> 00:23:08,560
sorrowful, for he had a great 
possession. 

311
00:23:10,400 --> 00:23:12,960
The sacrifice was too great to 
Him. 

312
00:23:15,560 --> 00:23:18,920
If the sacrifice that God is 
calling you to in your life is 

313
00:23:18,920 --> 00:23:21,400
too great for you, then He is 
not Lord of your life. 

314
00:23:29,680 --> 00:23:33,040
You can keep commandments and 
still not give Him control. 

315
00:23:34,000 --> 00:23:38,560
You can still speak in tongues 
and walk away not surrendered 

316
00:23:38,680 --> 00:23:46,040
unto His Lordship. 
The question isn't do you know 

317
00:23:46,040 --> 00:23:49,680
the rules? 
The question is, who runs your 

318
00:23:49,680 --> 00:23:56,840
life? 
Have we gotten to a point now 

319
00:23:57,040 --> 00:24:01,880
where we go through the motions 
as as the church and we make it 

320
00:24:01,880 --> 00:24:05,320
look like we have it all in 
line, but really our heart is 

321
00:24:05,320 --> 00:24:11,000
saying, Rabbi, really we have we
broken our walk with God down to

322
00:24:11,000 --> 00:24:15,320
having good church every once in
a while and we can look, we can 

323
00:24:15,320 --> 00:24:18,760
look at each other and say, man,
that was good church. 

324
00:24:19,000 --> 00:24:22,520
And then we go home and we do 
whatever we want and we'll come 

325
00:24:22,520 --> 00:24:28,360
back Sunday, maybe Wednesday and
if we need a pick up, but Sunday

326
00:24:28,360 --> 00:24:31,200
morning for sure. 
And we will repent for all the 

327
00:24:31,200 --> 00:24:33,640
vomit. 
We went back to like a dog 

328
00:24:33,640 --> 00:24:40,560
during the week. 
You don't want to know why you 

329
00:24:40,560 --> 00:24:44,320
keep suffering with that same 
thing over and over and over and

330
00:24:44,320 --> 00:24:46,520
over again. 
It's because he's not Lord. 

331
00:24:48,720 --> 00:24:54,760
He's not Lord at home. 
He's just rabbi to us. 

332
00:24:55,640 --> 00:24:58,640
It's just good teaching. 
It's just a good feeling that 

333
00:24:58,640 --> 00:25:01,640
we'll have when we get back in 
the four walls of the church. 

334
00:25:02,000 --> 00:25:04,280
You want to know why you fight 
those demons? 

335
00:25:04,280 --> 00:25:07,320
It is because he is rabbi at 
home. 

336
00:25:07,480 --> 00:25:10,640
He is rabbi outside the four 
walls of this church. 

337
00:25:13,640 --> 00:25:16,920
We have to wake up and realize 
that he needs to be Lord over 

338
00:25:16,920 --> 00:25:21,800
all. 
Lord over your family, your 

339
00:25:21,800 --> 00:25:27,400
home, your job, your finances, 
your thoughts, your television, 

340
00:25:27,600 --> 00:25:30,480
your phone. 
Everything has to be under 

341
00:25:30,480 --> 00:25:40,230
subjection to His lordship. 
Parents will have a rabbi 

342
00:25:40,230 --> 00:25:43,630
mentality towards God in their 
home and then wonder why their 

343
00:25:43,630 --> 00:25:49,480
kids don't follow God. 
I don't know why little Johnny 

344
00:25:49,480 --> 00:25:51,800
was watching inappropriate stuff
on his phone. 

345
00:25:51,800 --> 00:25:54,160
Well, is he Lord a rabbi in your
house? 

346
00:25:55,880 --> 00:25:58,680
Does little Johnny know that 
he's Lord of this house? 

347
00:25:59,640 --> 00:26:02,840
Does that phone know that he is 
Lord of this house? 

348
00:26:02,840 --> 00:26:05,120
I know that may sound weird, 
ladies and gentlemen, I know 

349
00:26:05,120 --> 00:26:07,440
that. 
But I what I'm trying to tell 

350
00:26:07,440 --> 00:26:11,880
you is that did, did, did you 
make sure to batten down the 

351
00:26:11,880 --> 00:26:15,800
hatches on this thing, learn 
everything you could about this 

352
00:26:15,800 --> 00:26:21,160
thing, pray over this thing, set
boundaries with your kid on this

353
00:26:21,160 --> 00:26:24,000
thing and declare his lordship 
over it? 

354
00:26:24,160 --> 00:26:28,200
Or did you throw caution to the 
wind, buy the thing, toss it to 

355
00:26:28,200 --> 00:26:31,360
the kid and say, here you go. 
No, he's just rabbi. 

356
00:26:38,970 --> 00:26:41,890
Maybe you're here tonight and 
you think I, I have messed up. 

357
00:26:41,930 --> 00:26:46,250
Maybe, maybe you feel like Judas
and you're repentant, but I'm 

358
00:26:46,250 --> 00:26:52,130
telling you, you have to be 
repentant to declare him a Lord.

359
00:26:54,960 --> 00:26:56,880
I've messed up. 
I've I've betrayed him. 

360
00:26:57,200 --> 00:26:59,880
I've denied him with my life and
my choices. 

361
00:26:59,880 --> 00:27:02,560
If that's you, then you need to 
look at Peter instead. 

362
00:27:04,360 --> 00:27:08,720
Peter denied Jesus three times. 
He cursed, he ran, he wept 

363
00:27:08,720 --> 00:27:12,480
bitterly. 
But the difference was this G 

364
00:27:12,480 --> 00:27:18,080
Peter still knew Jesus was Lord 
even in failure and in fear. 

365
00:27:18,080 --> 00:27:20,240
He didn't get right in the 
moment. 

366
00:27:20,720 --> 00:27:23,280
He didn't get it right in the 
moment, but he came back. 

367
00:27:25,200 --> 00:27:29,680
Judas betrayed and ran from 
mercy, but Peter denied and ran 

368
00:27:29,680 --> 00:27:36,200
to mercy. 
Judas called him rabbi and he 

369
00:27:36,200 --> 00:27:41,320
died in regret, but Peter called
him Lord and he preached 

370
00:27:41,320 --> 00:27:45,000
Pentecost. 
You can still be used even if 

371
00:27:45,000 --> 00:27:50,240
you've been living a rabbi life.
We just have to change our 

372
00:27:50,240 --> 00:27:53,760
mentality because we've been 
failing to surrender up to this 

373
00:27:53,760 --> 00:27:55,720
point. 
But that doesn't mean that it 

374
00:27:55,720 --> 00:27:58,800
has to be final. 
It doesn't mean that he only has

375
00:27:58,800 --> 00:28:02,680
to be rabbi to you. 
You can choose for him to have 

376
00:28:02,680 --> 00:28:16,220
lordship over your life. 
Music can come. 

377
00:28:16,220 --> 00:28:22,520
If we could stand tonight, I'm 
asking you church, what title do

378
00:28:22,520 --> 00:28:29,560
you give him in your life? 
Does your heart declare him as 

379
00:28:29,560 --> 00:28:32,400
Lord or does it settle for 
rabbi? 

380
00:28:34,360 --> 00:28:38,400
Does he do you just settle for 
good Church? 

381
00:28:39,080 --> 00:28:43,680
Do you just settle for maybe 
having a shout down every once 

382
00:28:43,680 --> 00:28:48,640
in a while? 
Do you just settle to, to, to do

383
00:28:48,640 --> 00:28:53,680
the, the the usual and, and make
it look all good? 

384
00:28:54,840 --> 00:29:01,600
See, we, Lord, help me see, we 
have, I've been, I've been 

385
00:29:01,600 --> 00:29:05,280
talking with my wife and I, I 
talked with other people. 

386
00:29:08,080 --> 00:29:14,320
I, I don't claim for it to be 
discernment pastor. 

387
00:29:14,320 --> 00:29:17,160
I don't claim for it to be 
discernment per SE, but I, I sit

388
00:29:17,840 --> 00:29:22,400
and I observe sometimes when we 
go places. 

389
00:29:22,520 --> 00:29:25,480
I observe most of the time. 
But when we go places and you 

390
00:29:25,480 --> 00:29:27,520
know, camps, conferences, 
everything like that. 

391
00:29:29,640 --> 00:29:37,960
And I, I, I'm ailed in my body 
when, when I sit and I look at, 

392
00:29:37,960 --> 00:29:43,440
at a generation that is many of 
them, not all of them. 

393
00:29:43,440 --> 00:29:45,680
This is not a this is not a 
blanket statement. 

394
00:29:48,680 --> 00:29:53,480
Many of them have a look at me 
shout spirit. 

395
00:29:56,680 --> 00:30:01,800
That is not just just the kids. 
That's just I, I deal with the 

396
00:30:01,800 --> 00:30:08,320
kids a lot. 
That's not that's not lordship, 

397
00:30:10,280 --> 00:30:14,880
that's not sincerity. 
I'm all for a shout now. 

398
00:30:15,920 --> 00:30:18,640
I told, I told the students a 
couple weeks ago, I was talking 

399
00:30:18,640 --> 00:30:24,280
and the when, whenever that 
happens, I'm just thinking, what

400
00:30:24,280 --> 00:30:27,400
are we missing? 
What are, what are what move of 

401
00:30:27,400 --> 00:30:30,080
God are we missing because we're
too focused on. 

402
00:30:30,840 --> 00:30:33,760
Let's shout. 
Let's, let's, let's, let's have 

403
00:30:33,760 --> 00:30:36,680
the story of saying that we were
in the sanctuary for however 

404
00:30:36,680 --> 00:30:44,680
many hours. 
Lord, there's no authority in 

405
00:30:44,680 --> 00:30:48,400
that. 
There's no, there's no saving in

406
00:30:48,400 --> 00:30:51,280
that. 
When those people go home, 

407
00:30:51,280 --> 00:30:53,360
they're going to go back to the 
same demons that they've been 

408
00:30:53,360 --> 00:30:56,880
fighting. 
They'll say, oh, camp was 

409
00:30:56,880 --> 00:30:58,720
amazing. 
It was life changing, but the 

410
00:30:59,040 --> 00:31:07,760
the life didn't change because 
we were too focused on doing it.

411
00:31:13,640 --> 00:31:19,640
Lordship is about sincerity. 
Authenticity is something that 

412
00:31:19,640 --> 00:31:23,320
is greatly lacking. 
I feel like it's a right now, I 

413
00:31:23,320 --> 00:31:27,520
feel like it's a, a hamster. 
I feel like we're a hamster. 

414
00:31:27,520 --> 00:31:30,800
And authenticity is in one of 
those bottles and it is on its 

415
00:31:30,800 --> 00:31:35,440
last leg of drip. 
And with the reason it is, is 

416
00:31:35,440 --> 00:31:38,440
because we haven't gone back to 
Lordship. 

417
00:31:39,240 --> 00:31:44,720
We've been lacking lordship in 
life for so long because we've 

418
00:31:44,720 --> 00:31:50,080
gotten by on a good time. 
We've gotten by on being able to

419
00:31:50,080 --> 00:31:53,760
make it Sunday to Sunday. 
I would say Wednesday, but 

420
00:31:53,760 --> 00:32:01,200
sometimes that's difficult. 
You don't have authority in your

421
00:32:01,200 --> 00:32:05,480
household when he's just rabbi. 
You won't give victory over that

422
00:32:05,480 --> 00:32:07,800
sin that's ailing you if he's 
just rabbi. 

423
00:32:09,000 --> 00:32:13,400
These altars are open tonight. 
I pray that you've heard my 

424
00:32:13,400 --> 00:32:18,840
heart and intention. 
We need to reclaim His Lordship 

425
00:32:18,840 --> 00:32:22,280
in our life. 
We need to reclaim Him. 

426
00:32:23,120 --> 00:32:25,960
The difference between a heart 
that says Rabbi and a heart that

427
00:32:25,960 --> 00:32:31,040
says Master and Lord is 
sacrifice. 

428
00:32:31,480 --> 00:32:35,480
Rabbi can give you revelation, 
sure, but only Lord is going to 

429
00:32:35,480 --> 00:32:40,600
give you the resurrection. 
Only if He is Lord over your 

430
00:32:40,600 --> 00:32:43,320
everything is there going to be 
a true relationship. 

431
00:32:43,320 --> 00:32:49,120
There Relationship is what we 
direly need and we are desperate

432
00:32:49,120 --> 00:32:52,800
for in this generation that we 
do not have as much as we 

433
00:32:52,800 --> 00:32:56,600
should. 
Giving of ourselves, giving of 

434
00:32:56,600 --> 00:32:59,720
ourselves unto his Lordship. 
Everything that we have, our 

435
00:32:59,720 --> 00:33:03,280
thoughts are the things that we 
do, the things that we talk 

436
00:33:03,280 --> 00:33:05,440
about, the people that we are 
around. 

437
00:33:05,840 --> 00:33:10,680
That is what is most important. 
Giving unto his Lordship, having

438
00:33:10,680 --> 00:33:13,840
him have a say and everything 
that we do, everything that 

439
00:33:13,840 --> 00:33:18,000
we're a part of, giving him 
Lordship is one of the most 

440
00:33:18,000 --> 00:33:23,040
important decisions we need to 
make in these last days so that 

441
00:33:23,040 --> 00:33:27,040
we do not look and we say, God, 
we have done everything in your 

442
00:33:27,040 --> 00:33:28,960
name. 
We have done all these things in

443
00:33:28,960 --> 00:33:31,360
your name. 
And he says, I depart from me. 

444
00:33:31,360 --> 00:33:35,040
I never knew you. 
That is the difference between 

445
00:33:35,040 --> 00:33:38,880
lordship. 
We need to be able to say, is it

446
00:33:38,880 --> 00:33:42,160
I, Lord not? 
Is it I, Rabbi? 

447
00:33:43,160 --> 00:33:45,240
Hallelujah, Hallelujah. 
Hallelujah, Hallelujah.

