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Do you know it to be true? 
Constant in season and out of 

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season. 
He never changes. 

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He never fails. 
There may be times in my 

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humanity that I may fail him, 
but I know one thing is for 

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certain. 
He is never going to fail me, I 

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tell you. 
When I when I hear that song, I 

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am reminded, I'm reminded that 
in the times in which I have 

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fallen short, I never have to 
wonder whether or not He did 

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because He is always constant. 
Amen. 

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Amen. 
The Lord is good tonight. 

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Thank you so much for the 
faithfulness to the House of the

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Lord tonight. 
Turn your Bibles. 

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To. 
John 11 and 35. 

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Some of your ears are already 
perking up. 

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Possibly a familiar passage. 
For you and. 

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Thank Pastor and his wife and 
love and appreciate them and 

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hope they get home safely, get 
some rest from the weekend. 

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And I'm so grateful for Bishop 
and his wife and and my parents,

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brother and sister, Mason and my
my lovely wife and daughter. 

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Love and appreciate all of them 
so very much. 

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You'll just have to bear with me
tonight. 

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I have to be honest, as many of 
you know, I started a new job. 

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I'm on an information overload 
right now. 

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I'm just honestly just wiped. 
I am wiped, but I'm going to do 

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my best to. 
Preach the Word. 

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And let God take whatever he 
would have be done tonight, all 

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right? 
John, 1130. 

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Five, as Brother Mason said this
morning. 

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Lengthy reading. 
Just bear with me, I don't want 

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you to stand too long. 
John, 1135. 

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Is Jesus wept. 
And that's all I'm going to read

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right now, but. 
We are very familiar with this. 

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Passage of scripture. 
Many of us learn it as a memory 

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verse for fun because it's 
really easy to remember. 

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But I hope. 
Tonight that maybe we can take 

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a. 
Look at this. 

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And understand the the depth and
breadth. 

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Of what's going. 
On tonight, I'm going to preach.

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Tonight for a few. 
Moments between two passovers. 

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Between 2:00 Passovers. 
I wonder if you could sit? 

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Down your Bibles and lift your 
hands. 

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God, I ask you just to move in 
this place tonight. 

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You already here. 
You're already present. 

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We know, God, you are constant 
in season and out of season. 

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I ask you just to touch us 
tonight. 

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Lord, you were just to touch 
your servant, Lord, anointing 

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God and strength, Lord in my 
body, Lord, that whatever needs 

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to be spoken tonight to your 
people would do so, Lord. 

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And it would come forth, Lord, 
in the way that it would more 

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reach hearts and minds, Lord. 
It would place Lord in a as a 

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planting ground, Lord of your 
word. 

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It would place it on their 
hearts and minds. 

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Lord, if they don't need it 
tonight, maybe they need it some

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other time to be reminded. 
Lord, I ask you just to move in 

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this place, touch your people 
tonight. 

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Lord, we going to thank you and 
praise you for it in the lovely 

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name of Jesus Christ and I pray 
and everybody say it. 

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Amen. 
Amen. 

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Look at your neighbor and say 
between 2:00. 

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Passovers. 
You may. 

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You may be seated. 
Tonight, so obviously to get 

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where we're going between two 
Passovers, and we started with 

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Jesus wept, we probably need a 
little more context. 

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So I understand that. 
And So what we're going to do is

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we're going to go back a little 
bit in John 11 Chapter 11, we 

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have starting with verse one, we
understand it says now a certain

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man was sick named Lazarus of. 
Bethany in the town. 

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Of Mary and her sister Martha. 
It was that Mary which anointed 

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the Lord with. 
Ointment and wiped. 

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His feet with her hair. 
Whose brother Lazarus was sick. 

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Therefore his sister sent unto 
him, saying, Lord, behold, he 

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whom thou lovest the sick. 
And when Jesus heard that, he 

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said, This sickness is not unto 
death, but for the glory of God,

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that the Son of God might be 
glorified thereby. 

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And so we have Lazarus, we have 
Mary and Martha, and these 

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people are Jesus's friends. 
You imagine, if you will, I've 

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taught this to the students a 
little bit before. 

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Imagine, if you will, your 
friend comes to you, You have 

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the power within yourself to 
heal the sick. 

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And you're one of your friends 
come to you and said, Hey, one 

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of your one of your friends is, 
is sick. 

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It's probably going to die. 
And you say it's fine, don't 

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worry about it. 
Well, there would probably be a 

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little bit of, I would say 
authority behind that 

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considering who is saying that. 
And for those that were hearing 

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that message, they're like, all 
right. 

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It's it's not into death. 
The glory of God well, there we 

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go Jesus said it that's what 
we're going to do we're going to

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keep walking on by Lazarus going
to be all right well Jesus 

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doesn't always mean literally 
what he says sometimes his 

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disciples got that some and and 
maybe an. 

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Aggravant at. 
Sometimes because the disciples 

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are just like. 
Jesus, what you saying? 

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Man, please help us, right? 
And so he's saying this to his 

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friends, and he's saying it's 
not unto death. 

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Glory of God. 
Well, it was, but not 

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necessarily what they may have 
thought. 

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And so we get to later down the 
chapter, verse 11, He's talking 

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to the disciples and he even 
says to them, he says, I'll tell

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you plainly, he said, Jesus said
to them plainly, Lazarus is 

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dead. 
He's talking to the disciples 

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now. 
They're having a little group 

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huddle up here. 
And he said, I'm I'm glad for 

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your sakes, that I was not there
to the intent that you may 

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believe. 
Nevertheless, let us go unto 

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him. 
The previously he was saying, 

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you know, he's after he had met 
with Mary and Martha, and he's 

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talking with them, and he says 
not unto death. 

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And then he goes on, and he's 
telling the disciples, my friend

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Lazarus is asleep. 
And then to make it more plainly

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again, because because the 
disciples were like, well. 

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What do you mean, Jesus, you 
know, Come on, get some. 

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Literal, literal worded verbiage
out here. 

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And he says, he says, let me 
tell you plainly, it's Lazarus 

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is dead. 
And so he said, I'm glad for 

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your sakes that I wasn't there. 
What I what we look at that and 

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we see I would dare say that 
he's saying I'm glad as a friend

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that I was not present there 
because I would have the urge to

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take care of my friend before 
what needs to happen needs to 

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happen. 
He kept himself in check because

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he knew if he was there and he 
saw his friend in this state 

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that there may have been a 
temptation of on Jesus's part to

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do something that was not going 
to be for the benefit and the 

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glorification of the Son of God.
But he said that this was going 

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to happen for the glory of God, 
that the Son of God. 

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Might be glorified. 
And so he continues in it and it

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says, when he says Lazarus is 
dead, I, I am glad for your 

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sakes that I was not there. 
We get to verse 21 and it says, 

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And then said Martha unto Jesus,
Lord, if thou hadst been here, 

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my brother had not died. 
But I know that even now 

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whatsoever thou wilt ask of God,
God will give it thee. 

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There was there was faith 
already in Martha's voice. 

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There was some some faith 
arising in her. 

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She knows, she knows whatever 
you ask, I know that God will 

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give it to thee. 
And Jesus continues, he said 

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unto her, Thy brother shall rise
again. 

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And Martha had a little 
misunderstanding here because 

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she had no idea what was about 
to take place. 

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She said unto him, I know that 
he shall rise again in the 

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resurrection at the last day. 
And Jesus is like, hold up, 

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you're not ready for what's. 
About to happen. 

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Jesus said unto her, I am the 
resurrection and the life, that 

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he that believeth in me, though 
he were dead, yet shall he live.

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And whosoever liveth and 
believeth in me shall never die.

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Believeth thou this he said, you
hold up here for a second, 

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Martha, I want you to understand
I am the resurrection. 

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He's he's basically telling he's
I'm the sheriff around these 

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parts. 
All right, we're going to figure

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this out. 
He said you just wait and see 

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what's going to happen because 
I'm the resurrection in the 

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life. 
And so what's going to happen 

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here is something you're not 
even thinking of. 

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You're thinking he's going to be
resurrected in the last day and 

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that's great and you'll be able 
to see him on the other side. 

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But here's another thing that's 
going to happen because I'm the 

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resurrection. 
And so we get to verse 32, two 

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of our passage here right before
verse 35. 

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And it says, And when Mary, 
Mary's coming, now Mary was come

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where Jesus was, and saw him, 
She fell down at his feet, 

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saying unto him, Lord, if thou 
hadst been here, my brother had 

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not died. 
And when Jesus therefore saw her

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weeping, and the Jews also 
weeping, which came with her, he

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groaned in the Spirit and was 
troubled, and said, Where have 

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you laid him? 
And they said unto him, Lord 

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come see and that's when we get 
to our verse 35. 

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It says and Jesus wept. 
We look at this 2 words for one 

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verse, one of the shortest 
verses in the Bible. 

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But we we have to understand not
understand the letting the size 

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fool us regarding the weight of 
this verse. 

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See Jesus God robed in flesh. 
He stood there, he stood there 

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at the tomb of his friend and he
wept. 

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Why? 
What we would look sat in and 

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say, well, this is Jesus's 
humanity. 

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He is weeping and grieving his 
friend. 

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He is taking time. 
He is feeling the sting of loss 

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and his humanity. 
He's feeling the heartbreak of 

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those even around him and says 
the Jews, Mary and Martha were 

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weeping, understandably so. 
He is taking time for grief and 

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pain and sorrow and the 
heaviness of death, letting it 

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sit there for a minute, even 
though knowing He is about to do

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an absolute reverse of it. 
That is the Jesus that we serve.

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We have to understand that He is
not a distant God. 

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He is not an emotionless Savior,
but He is the one who weeps with

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us. 
Even he, the writer of Hebrews 

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talks about in Hebrews 4 and 15,
says before, we have not a high 

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priest that cannot be touched 
with the feeling of our 

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infirmities. 
Jesus was fully God, yes, but He

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was also fully man. 
And so understanding in that 

189
00:11:13,840 --> 00:11:16,680
moment, He is allowing His 
humanity to mourn. 

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And I believe Jesus, Jesus 
didn't just see a tomb where his

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friend was laid for a few days, 
but he was seeing a timeline, if

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00:11:24,440 --> 00:11:28,040
you will, in his humanity. 
He may have been grieving, but I

193
00:11:28,040 --> 00:11:31,640
believe in his divinity. 
He was seeing something 

194
00:11:31,640 --> 00:11:35,240
different. 
John 11 wasn't just a miracle, 

195
00:11:35,240 --> 00:11:39,800
it was a moment. 
It was a stop, stop moment, a 

196
00:11:39,800 --> 00:11:44,280
shift in spiritual atmosphere. 
And from this point forward, the

197
00:11:44,280 --> 00:11:47,560
countdown to the cross had 
begun. 

198
00:11:48,400 --> 00:11:52,200
Raising Lazarus was the one of 
the final and most It was the 

199
00:11:52,240 --> 00:11:56,040
most public miracle that Jesus 
had ever done. 

200
00:11:56,320 --> 00:11:59,960
And he had open blind eyes. 
Yes, he had healed lepers. 

201
00:11:59,960 --> 00:12:04,120
Yes, He calmed the storms, fed 
and preached to thousands. 

202
00:12:04,280 --> 00:12:06,720
But this miracle, it was 
different. 

203
00:12:07,200 --> 00:12:10,200
It wasn't quiet. 
It wasn't in a house or on a 

204
00:12:10,200 --> 00:12:12,280
remote hillside where he was 
preaching. 

205
00:12:12,440 --> 00:12:14,840
It was loud. 
It was public and it was 

206
00:12:15,040 --> 00:12:17,200
undeniable. 
There was nothing that he could 

207
00:12:17,200 --> 00:12:19,880
deny after this. 
There was nothing that he could 

208
00:12:19,880 --> 00:12:22,880
deny regarding the raising of 
the dead. 

209
00:12:23,200 --> 00:12:25,920
That was something that was 
going to spread like wildfire. 

210
00:12:25,920 --> 00:12:28,560
It didn't matter how many people
were there, Just so happened 

211
00:12:28,560 --> 00:12:32,080
that there were plenty of people
around to witness it though. 

212
00:12:32,360 --> 00:12:36,280
And so that miracle raising 
Lazarus was reserving his spot, 

213
00:12:36,280 --> 00:12:41,240
so to speak, on the cross. 
Those religious leaders had 

214
00:12:41,240 --> 00:12:44,600
tolerated him up to that point. 
They debated him. 

215
00:12:44,600 --> 00:12:48,400
They watched him trying to trap 
him in any way in shape and form

216
00:12:48,400 --> 00:12:51,800
that they could do. 
But when he lays raised Lazarus,

217
00:12:51,800 --> 00:12:55,080
they said that's it. 
He is too dangerous to keep 

218
00:12:55,080 --> 00:12:58,160
around. 
And then John 1153, later in 

219
00:12:58,160 --> 00:13:02,400
this chapter, it even says from 
that day forth they took counsel

220
00:13:02,560 --> 00:13:07,040
for to put Him to death. 
He knew this would happen. 

221
00:13:07,240 --> 00:13:10,000
He knew what this miracle would 
cost him. 

222
00:13:10,160 --> 00:13:13,880
And in that moment He may have 
wept, but He did the miracle 

223
00:13:13,880 --> 00:13:16,640
anyway. 
So when Jesus stood outside that

224
00:13:16,640 --> 00:13:19,960
tomb and wept, it wasn't just 
about a plane of death. 

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It was about the pain of what 
was coming in His humanity. 

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He felt the weight of what was 
coming, but in in what was 

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00:13:27,960 --> 00:13:29,480
there. 
But in His spirit, He was 

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already surrendered to it 
because He knew that this was 

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the reason that He came here in 
the first place. 

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Everything Jesus had done up to 
this point was leading here. 

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00:13:40,120 --> 00:13:43,920
Every message He had preached, 
every disciple that he and had 

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00:13:43,920 --> 00:13:47,760
mentored, every miracle that He 
ended up performing, every 

233
00:13:47,760 --> 00:13:51,600
moment of his ministry and life 
was building to this moment 

234
00:13:51,840 --> 00:13:56,600
towards the cross. 
He was always walking towards 

235
00:13:56,600 --> 00:14:01,680
Calvary. 
Always the timing that this is 

236
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all taking place was not an 
accident either. 

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00:14:04,480 --> 00:14:07,160
If we observe the time that 
Scripture is stating that this 

238
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is all that's happening. 
There is another significance 

239
00:14:10,720 --> 00:14:14,080
that comes with that because you
see the the raising of Lazarus 

240
00:14:14,280 --> 00:14:18,720
from the grave was just a few 
weeks to at most a month or two 

241
00:14:18,720 --> 00:14:23,920
before the Passover season. 
When Jesus stood at Lazarus's 

242
00:14:23,920 --> 00:14:28,480
tomb, he wasn't just looking at 
death, He was standing between 

243
00:14:28,720 --> 00:14:34,160
two Passover's. 
John 1154 says Jesus therefore 

244
00:14:34,160 --> 00:14:36,920
walked no more openly among the 
Jews. 

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00:14:36,920 --> 00:14:42,200
He went, he went away and says, 
but went Vince unto the country,

246
00:14:42,200 --> 00:14:47,400
near to the wilderness, unto 
into a city called Iprim, and 

247
00:14:47,400 --> 00:14:50,720
there continued with his 
disciples and the Jews. 

248
00:14:50,720 --> 00:14:56,040
Passover was nigh at hand, and 
many went out of the countryside

249
00:14:56,040 --> 00:15:00,520
up into Jerusalem before the 
Passover to purify themselves. 

250
00:15:00,920 --> 00:15:04,920
And so Jesus is going quiet 
publicly after this miracle. 

251
00:15:04,920 --> 00:15:07,720
He's going quiet after the 
events of this. 

252
00:15:07,720 --> 00:15:10,120
He is preparing for Passover 
week. 

253
00:15:10,360 --> 00:15:12,760
Other people prepared for 
Passover week, sure, but this 

254
00:15:12,760 --> 00:15:16,720
was a different preparation. 
Let me remind you that Jesus's 

255
00:15:16,720 --> 00:15:19,880
death did not come at any 
regular week. 

256
00:15:20,320 --> 00:15:23,360
Then the Last Supper was more 
than just a farewell meal. 

257
00:15:23,640 --> 00:15:27,480
Jesus was not moving towards 
any, just any death on any day 

258
00:15:27,480 --> 00:15:31,600
on the calendar. 
He was coming upon Passover. 

259
00:15:31,800 --> 00:15:35,560
The same feast that celebrated 
the deliverance in Egypt was 

260
00:15:35,560 --> 00:15:39,040
just about to become the setting
for the greatest deliverance of 

261
00:15:39,040 --> 00:15:41,760
the world had ever and will ever
known. 

262
00:15:42,000 --> 00:15:45,360
And so if we can, let's go back 
to Exodus for a moment and take 

263
00:15:45,360 --> 00:15:48,480
a look at what that may mean for
us in Egypt. 

264
00:15:48,680 --> 00:15:53,720
God sent plague after plague to 
convince Pharaoh to let his 

265
00:15:53,720 --> 00:15:58,600
people go, but Pharaoh's heart 
was hard, and so God sent one 

266
00:15:58,800 --> 00:16:03,040
final plague. 
And Exodus 11 verse four and 

267
00:16:03,040 --> 00:16:05,360
five it says. 
And Moses said, Thus saith the 

268
00:16:05,360 --> 00:16:10,040
Lord, about midnight I will go 
out into the midst of Egypt, and

269
00:16:10,040 --> 00:16:13,960
all the first born in the land 
of Egypt shall die, from the 

270
00:16:13,960 --> 00:16:17,120
first born of Pharaoh that 
sitteth upon his throne, even 

271
00:16:17,120 --> 00:16:20,560
unto the first born of the 
maidservant, that is behind the 

272
00:16:20,560 --> 00:16:23,320
mill, and all the 1st born of 
beasts. 

273
00:16:23,880 --> 00:16:28,360
It was the death of the first 
born sons that ended up breaking

274
00:16:28,360 --> 00:16:33,560
the chains and it was the only 
way for Israel to be spared by 

275
00:16:33,600 --> 00:16:38,960
was by taking the blood of a 
spotless lamb and placing it 

276
00:16:38,960 --> 00:16:41,880
over their doors, their 
doorpost. 

277
00:16:41,880 --> 00:16:46,160
And when that Angel, that death 
Angel saw the blood he passed 

278
00:16:46,200 --> 00:16:51,400
over that house, the blood ended
up saving him them. 

279
00:16:51,440 --> 00:16:57,040
And in that same way, during 
that exact week of remembrance, 

280
00:16:57,040 --> 00:17:03,040
God is offering his only 
begotten son, the first born on 

281
00:17:03,120 --> 00:17:05,680
a cross. 
It wasn't his. 

282
00:17:05,960 --> 00:17:08,599
It was his death that broke the 
sayings. 

283
00:17:08,760 --> 00:17:12,720
It was his blood that spared our
judgment that there would be a 

284
00:17:12,720 --> 00:17:18,480
Passover on our sins. 
Just like in Egypt, that death 

285
00:17:18,480 --> 00:17:21,720
of the first born brought 
freedom to the people. 

286
00:17:21,839 --> 00:17:23,079
But this was a different 
freedom. 

287
00:17:23,079 --> 00:17:26,160
This was an eternal opportunity 
of freedom. 

288
00:17:26,520 --> 00:17:29,000
And Egypt. 
A father would take a lamb, 

289
00:17:29,280 --> 00:17:34,120
inspected, make sure that it had
no blemish, and then that same 

290
00:17:34,120 --> 00:17:39,440
lamb would end up dying in place
of the first born of it's his 

291
00:17:39,440 --> 00:17:42,640
children. 
At this place, At this first 

292
00:17:42,640 --> 00:17:46,080
Passover, that lamb died, so the
first born could live. 

293
00:17:47,520 --> 00:17:52,680
At this final Passover, if you 
will, the first born became the 

294
00:17:52,680 --> 00:17:59,720
lamb and died so we could live. 
It wasn't a coincidence that 

295
00:17:59,720 --> 00:18:01,440
this happened. 
It was not. 

296
00:18:01,440 --> 00:18:04,640
It was a prophecy that was 
fulfilled in First Corinthians 5

297
00:18:04,640 --> 00:18:07,760
and seven. 
Paul even says for even Christ 

298
00:18:08,200 --> 00:18:12,840
our Passover is sacrifice for 
us. 

299
00:18:14,280 --> 00:18:18,600
So yes, I would dare say yes, he
wept for Lazarus in that moment 

300
00:18:18,880 --> 00:18:20,960
and yes he wept for what was 
coming. 

301
00:18:20,960 --> 00:18:25,040
But I I have to think and 
believe in his divinity that he 

302
00:18:25,040 --> 00:18:28,360
is his divine nature. 
He saw the Old Testament 

303
00:18:28,360 --> 00:18:33,400
Passover to the New Testament 
Passover, and He wept for you 

304
00:18:33,840 --> 00:18:37,120
and He wept for me. 
He saw us. 

305
00:18:37,320 --> 00:18:40,360
He saw us in our pain and in our
sin. 

306
00:18:40,520 --> 00:18:44,800
And He's standing there at the 
tomb, knowing what He's about to

307
00:18:44,800 --> 00:18:50,080
do from this season of life in 
between two Passovers, and 

308
00:18:50,080 --> 00:18:53,880
knowing that there is about to 
take place in these moments of 

309
00:18:53,880 --> 00:18:57,360
confusion that we have had an 
addiction and heartbreak and 

310
00:18:57,360 --> 00:19:00,920
shame. 
He saw us in that moment and He 

311
00:19:00,920 --> 00:19:03,560
decided I'm going to move 
forward. 

312
00:19:06,800 --> 00:19:09,840
That private pain that no one 
else would know. 

313
00:19:10,080 --> 00:19:13,000
The habits that we hide, The 
wounds that we carry. 

314
00:19:13,000 --> 00:19:15,560
The guilt that we drag behind 
us. 

315
00:19:15,560 --> 00:19:19,440
The nights that we cry alone. 
The days that we question our 

316
00:19:19,440 --> 00:19:22,080
worth. 
The moments that we feel so far 

317
00:19:22,080 --> 00:19:26,160
from God. 
And He still chose the cross. 

318
00:19:28,000 --> 00:19:31,080
He wept, but He did not walk 
away. 

319
00:19:31,840 --> 00:19:35,240
He took a moment because we were
worth it. 

320
00:19:35,240 --> 00:19:38,640
He understood what needed to 
happen. 

321
00:19:38,640 --> 00:19:40,720
It wasn't done when we were 
perfect. 

322
00:19:41,120 --> 00:19:43,680
It wasn't done when we had it 
all together. 

323
00:19:43,960 --> 00:19:49,240
It was done while we were still 
yet dead in sin. 

324
00:19:50,080 --> 00:19:55,320
He raised us to life, just like 
He did with Lazarus. 

325
00:19:55,320 --> 00:19:59,320
That's right. 
It was no coincidence that it 

326
00:19:59,320 --> 00:20:04,560
happened during Passover week. 
It was no coincidence that there

327
00:20:04,560 --> 00:20:09,400
was a lamb that was sacrificed. 
It was just a different lamb 

328
00:20:10,000 --> 00:20:13,080
than what we we knew it to be 
beforehand. 

329
00:20:13,760 --> 00:20:17,280
The cross was not a mistake. 
It was not a Plan B. 

330
00:20:18,480 --> 00:20:22,480
It wasn't the result of failure.
It was it was the plan from the 

331
00:20:22,480 --> 00:20:26,960
beginning, the land slain from 
the foundation of the earth. 

332
00:20:26,960 --> 00:20:29,520
He died, but he didn't stay 
dead. 

333
00:20:30,600 --> 00:20:34,040
On that third day when the stole
rolled away, the tears ended up 

334
00:20:34,040 --> 00:20:39,120
stopping, maybe some tears of 
joy, but the tears were stopped 

335
00:20:39,120 --> 00:20:44,960
because the tomb was empty. 
And now death has no sting, the 

336
00:20:44,960 --> 00:20:48,880
grave has no victory, because 
Jesus wept. 

337
00:20:49,280 --> 00:20:55,840
He went on with the plan and he 
died and he rose. 

338
00:20:58,120 --> 00:21:02,880
We have to understand that there
is such a weight that is carried

339
00:21:02,880 --> 00:21:08,840
when we understand the worth 
that was placed on our lives, to

340
00:21:08,840 --> 00:21:12,080
understand that God gave His 
only begotten Son. 

341
00:21:12,760 --> 00:21:19,480
God robed Himself in flesh just 
for you and just for me to come 

342
00:21:20,040 --> 00:21:26,360
and do that and give the life 
that was given, the spotless 

343
00:21:26,360 --> 00:21:30,400
life that was given the worth of
that life compared to what we 

344
00:21:30,400 --> 00:21:32,480
would consider the worth of our 
lives. 

345
00:21:32,920 --> 00:21:36,200
And yet He still deemed us 
worthy. 

346
00:21:37,280 --> 00:21:41,160
He still looked in between those
two Passover, the Old Testament 

347
00:21:41,160 --> 00:21:43,400
Passover and the New Testament 
Passover to come. 

348
00:21:43,720 --> 00:21:47,560
And he said, I'm doing this 
because I love you. 

349
00:21:48,120 --> 00:21:49,480
I love you. 
I love. 

350
00:21:49,480 --> 00:21:53,880
He looked through the eons of 
time and he said, I love you. 

351
00:21:53,880 --> 00:21:56,960
He's even said on the cross, 
forgive them for they know not 

352
00:21:56,960 --> 00:21:59,760
what you they do. 
And that wasn't, I don't believe

353
00:21:59,760 --> 00:22:03,400
that was just for that moment. 
That was for the fact of what we

354
00:22:03,400 --> 00:22:09,800
do, because every single time I 
take I take sin into account and

355
00:22:09,800 --> 00:22:14,160
I do evil in God's sight. 
I might as well have been the 1 

356
00:22:14,160 --> 00:22:17,600
putting the nails in his hand, 
in his arms, and in his legs. 

357
00:22:17,760 --> 00:22:21,240
I might as well been the one 
with the catanine tails and 

358
00:22:21,240 --> 00:22:26,120
striking him, because that is 
exactly what we do when we sin, 

359
00:22:26,120 --> 00:22:31,120
because He put a place and a 
currency on our lives that we 

360
00:22:31,120 --> 00:22:33,480
could never repay. 
But we don't have to repay. 

361
00:22:33,720 --> 00:22:37,880
The debt has been paid. 
We don't have to worry about 

362
00:22:38,320 --> 00:22:43,920
owing anything. 
Music could come. 

363
00:22:45,560 --> 00:22:48,640
I don't know what grave you have
made peace with. 

364
00:22:49,520 --> 00:22:51,200
I don't know. 
I don't know what part of your 

365
00:22:51,200 --> 00:22:54,480
life that has been wrapped up in
in grave clothes so long that 

366
00:22:54,480 --> 00:22:57,120
you've you've decided it could 
never change. 

367
00:22:57,680 --> 00:23:01,520
But I'm telling you that the 
same voice that called Lazarus 

368
00:23:01,520 --> 00:23:07,560
to come forth can call us out of
the darkness into his marvelous.

369
00:23:07,560 --> 00:23:10,960
Light. 
He wept for you, He wept for me,

370
00:23:11,760 --> 00:23:15,520
He wept for everyone. 
He died and rose for us. 

371
00:23:15,520 --> 00:23:19,200
He placed that currency on our 
life that we could never repay 

372
00:23:19,200 --> 00:23:22,800
and he's not asking us to. 
But he what are we going to do 

373
00:23:22,800 --> 00:23:25,400
with the worth that he placed on
our life? 

374
00:23:25,880 --> 00:23:28,600
What are we going to do with the
currency that we have been 

375
00:23:28,600 --> 00:23:32,040
bestowed the the credit, if you 
will, that has been bestowed 

376
00:23:32,040 --> 00:23:35,520
upon us, if we will stand. 
These altars are open tonight. 

377
00:23:35,520 --> 00:23:41,680
I ask that you would consider, 
if you will, the weight of what 

378
00:23:41,680 --> 00:23:49,160
he did and consider the fact 
that he was thinking of me. 

379
00:23:50,280 --> 00:23:55,160
I think of the song that we sing
times and, and this bridge is 

380
00:23:55,160 --> 00:23:59,480
so, so powerful and it's is he 
took my place. 

381
00:24:00,080 --> 00:24:05,480
It should have been me. 
He took my place. 

382
00:24:06,560 --> 00:24:11,680
It should have been me. 
Oh, it should have been us 

383
00:24:11,680 --> 00:24:14,680
there. 
It should have been us hanging 

384
00:24:14,960 --> 00:24:20,400
on a cross and dying a death. 
But he placed the currency on 

385
00:24:20,400 --> 00:24:24,320
your life and he said, no, I'm 
going to take that place. 

386
00:24:24,560 --> 00:24:28,120
I'm going to take that, and I'm 
going to make it into something 

387
00:24:28,120 --> 00:24:32,720
beautiful for an opportunity for
death to have no sting and sin 

388
00:24:32,720 --> 00:24:37,520
to have no weight. 
God is looking down and calling 

389
00:24:37,520 --> 00:24:40,680
you out, calling you. 
Come forth. 

390
00:24:41,080 --> 00:24:43,080
Lazarus didn't just raise 
himself. 

391
00:24:43,080 --> 00:24:48,040
We have to understand that. 
Lazarus responded to a voice and

392
00:24:48,040 --> 00:24:52,640
that same voice calls us. 
So the only question tonight 

393
00:24:52,640 --> 00:24:57,280
that we have to consider with 
ourselves is Jesus can bring you

394
00:24:57,280 --> 00:24:58,680
out. 
We know that. 

395
00:24:58,680 --> 00:25:03,920
But because when he became our 
Passover, He already did so. 

396
00:25:03,920 --> 00:25:07,000
But the question we have to 
wonder is when? 

397
00:25:07,360 --> 00:25:11,080
When he calls us out of the 
grave, what are we going to do? 

398
00:25:11,480 --> 00:25:14,280
What are we going to do? 
Because he already paid the 

399
00:25:14,280 --> 00:25:18,800
price by becoming our eternal 
Passover. 

400
00:25:19,520 --> 00:25:24,280
Oh God, could we raise our hands
right now? 

401
00:25:24,920 --> 00:25:29,040
Oh Jesus, you are good. 
You are great and greatly to be 

402
00:25:29,040 --> 00:25:32,800
praised. 
God, I want to take Lord, the 

403
00:25:32,800 --> 00:25:35,880
price, Lord, and the credit that
you've given on my life that 

404
00:25:35,880 --> 00:25:39,360
you've placed the the value that
you've placed on my life. 

405
00:25:40,120 --> 00:25:43,120
Lord, I don't want to waste it. 
I don't want it to be something 

406
00:25:43,120 --> 00:25:47,640
that I walk away from. 
Lord, I want to come forth out 

407
00:25:47,640 --> 00:25:52,640
of the grave and give of myself 
because you so freely gave. 

408
00:25:52,920 --> 00:25:56,280
You looked at me and my sin. 
You looked at me when I was 

409
00:25:56,280 --> 00:26:03,120
dirty and you said, I choose you
through the sickness, through 

410
00:26:03,120 --> 00:26:08,280
the shame, through the, through 
the sin that was all around us. 

411
00:26:08,480 --> 00:26:13,000
You still saw us and you still 
chose to do so. 

412
00:26:13,480 --> 00:26:17,360
Oh, by becoming our eternal 
Passover Lord. 

413
00:26:17,360 --> 00:26:21,840
I'm thankful, Lord, for the the 
value that you placed, Lord, and

414
00:26:21,840 --> 00:26:26,240
I just want to do the due 
diligence of giving of myself, 

415
00:26:26,520 --> 00:26:30,200
giving of myself unto you.
