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Some saw the act of the woman 
with her alabaster box. 

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They said that it was waste. 
It's all about perspective and 

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reality. 
It's about what you deem 

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important, whether or not it's 
waste, Amen. 

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And it was for the King of Kings
and the Lord of Lords. 

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And so then Wednesday nights 
aren't waste. 

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Sunday morning. 
Sunday nights are not waste. 

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Personal time with God's not 
waste. 

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The other voices that say it is.
But again, all comes down to 

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perspective, Amen. 
Hallelujah we have coming up in 

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the weeks to come. 
I'll just touch on this just 

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very quickly as far as 
announcements, May the 23rd is 

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game night starting at 7. 
May the 25th is summer kick off 

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only one service on that Sunday 
on the 23rd that game night. 

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If you never we had, we used to 
keep game nights regularly 

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going, but if you've never been 
to 1, you can bring bring your 

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own drink, bring a snack. 
If you want to bring something 

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to share, you can, that's fine. 
You don't have to whatever. 

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And then June the 1st through 
the 4th, which is a Sunday 

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through Wednesday's revival for 
the Adrian Sanford. 

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And so that will be in the month
of June and today's already the 

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14th of May news flash, Amen. 
We're going to be turning to 

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Genesis chapter #17. 
Genesis chapter #17 I'll 

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probably read the first 4 verses
and then allow you to be seated 

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tonight and then continue 
reading. 

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Tonight I want to talk about the
journey of the journey of 

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covenant living, the journey of 
covenant living. 

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Then Genesis chapter #17 and we 
are going to begin with verse #1

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the Bible says when Abram was 90
years old. 

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And 9:00 Lord appeared to Abram 
and said to him, I am the 

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Almighty God, walk before me and
be thou perfect, and I will make

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my covenant between me and thee,
and will multiply thee 

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exceedingly. 
And Abram fell on his face, and 

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God talked with him, saying, As 
for me, behold, my covenant is 

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with thee, and thou shalt be a 
father of many nations. 

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All pray tonight. 
Father, we're so thankful for 

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your spirit, God, that we fear, 
feel here this evening, God, we 

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want to entertain that we want 
to, Lord, ebb and flow. 

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Lord, with that tonight, God. 
Lord, when it shows up, I know, 

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Lord, it's here Lord for purpose
and on purpose. 

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I pray, O Lord, do your perfect 
work. 

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Lord, even through your word, 
God, the marriage of your spirit

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and your word God, we see it 
Lord, over and over again in 

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your scriptures. 
God, how it had impact Lord 

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Jesus, upon circumstances, 
situations and in the moment, 

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God, I pray, Lord, we want to be
open, Lord God to its impact 

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upon us tonight. 
The lovely name of the Lord 

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Jesus Christ that I pray 
Hallelujah and Amen of the 

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church say Amen, Hallelujah. 
You may be seated this evening. 

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The last recorded event that we 
had last week was the birth of 

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Ishmael in the Bible. 
Recorded this in the last verse 

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of chapter #16 that Abram was 86
years old whenever Haggard gave 

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birth to Ishmael. 
And so now we start out this 

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very first verse telling us that
Abram is 99 years old. 

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So there has been 13 years of 
time that has elapsed between 

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the last verse and now this 
first verse that we have 

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necessarily no, no record of a 
man to speak of 13 silent years 

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between these chapters in which 
no doubt understanding that we 

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have a young Ishmael that has 
grown now to a a 13 year old, 

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right, a teenager now. 
And we know if you've had kids 

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of any moment in time, it, it 
don't even take 13 years for a 

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child's life to become wrapped 
up in your life or your life 

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wrapped up in theirs. 
And so you can only imagine the 

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type of attachment that Abram 
may have even had with Ishmael 

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for having 13 years of life now 
of involvement there and 

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believing maybe even perhaps 
based upon everything we looked 

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at up to this moment in time, 
child that would come from his 

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bowels and all these different 
things of how he may be even 

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believing against struggling 
with those doubts that perhaps 

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this is how God's promise was 
going to unfold for him. 

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Remember, this thing has grown 
in its scope. 

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It gets more detailed each time 
God comes to him and speaks to 

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him that we see here in the 
Scripture. 

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And it's even now in this 
chapter that there's more 

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details that are provided to him
about the promise about the 

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promised son that would come 
through Sarah. 

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We even read in Scripture that 
whenever this is mentioned, even

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later, like in verse #18 then 
Abraham's response is, oh, that 

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Ishmael might live before thee 
again. 

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For 13 years, that whole notion 
of Ishmael as the son of, of, of

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his bowels has been woven into 
the heart of this, of this 

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father. 
And so as we seen in some of the

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previous lessons, Abram 
absolutely is a believer. 

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He is known for his faith. 
He spoken of the New Testament 

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Scripture, the father of the 
faithful and about the footsteps

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of his faith. 
Yet there is also times that he 

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goes through periods of doubts. 
And we looked at one time that 

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that seems to be illustrative of
the Christian experience. 

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You're believers, but there's 
times that you struggle with 

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00:06:20,440 --> 00:06:23,440
doubts. 
And so though he had doubts, he 

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never gave up on his faith walk.
And I think that's a great 

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description of us in the modern 
world. 

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However, according to the 
record, Abraham's life up to 

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this point have been filled, 
hadn't been filled with constant

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conversations or visitations 
from the Lord. 

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If you look at it, this is about
the sixth time that we have 

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record of that God has either 
appeared or spoken to Abraham. 

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That's been about 6 * / a space 
of about 25 plus years that God 

99
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has showed up, spoke or 
appeared. 

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So I think sometimes we, we, we 
read it, we think, well, it's 

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just like every day we showed 
up. 

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Well, that's not really the 
case. 

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And in 25 years at least what we
have record of is about 6 times 

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here at this point in time of 
God speaking or God appearing 

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unto Abram. 
And so with that being said, 

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there's time in between these 
visits that that could be years,

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that could be years between 
these visits. 

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And yet Abraham's faith and 
relationship with God, this does

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not necessarily weaken the in 
between these these mile markers

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of visitations or hearing from 
God directly. 

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As a matter of fact, it seems to
have maybe even strengthened it 

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to a certain degree because it's
in these seasons that Abram had 

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to learn how to everyday walk 
with God, an ordinary faith 

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walk, right without just having 
a constant assurance of God 

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appearing Monday, Tuesday, 
Wednesday, Thursday, Friday, no,

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the in between times, just a 
walk with God. 

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And it's a thing that I think we
often times overlook. 

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We all want the lick the paint 
sealing moments, right? 

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We want the the the stones turn 
into bread moments, but the 

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moments that's the true really 
trial, if not even proving of 

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our relationship are the in 
between moments when there's 

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nothing spectacular taking place
or going on. 

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But we're just faithful in our 
faith in our walk with God. 

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And so God unveiled another 
layer then of his promise here 

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in this chapter. 
And as it has been with every it

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seems like divine encounter, he 
is constantly drawn Abrams heart

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back to the original word, the 
original promise, the original 

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vision. 
And this was necessary because 

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we, like Abram, we're prone to 
settling sometimes for less than

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what God has promised to us, 
right? 

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We're, we're, we're prone to 
settle for more manageable 

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versions of God's promises, 
versions that ease the tension, 

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if you will, of waiting and it 
not happening yet, right. 

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But when we do that, we, we rob 
the promise of its true glory of

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what God had originally stated 
and said. 

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And as his as the case even 
today, God shows up in our lives

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and, and, and becomes what we 
need in the moment. 

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This is what God does for 
Abraham during these junctures. 

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When he shows up, he comes up, 
he reaffirms to him that he's 

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exactly what Abraham needs. 
For instance, back whenever 

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Abram fought against those 
different kings and got his his,

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his nephew Lot and took him back
to Sodom, we read in Scripture 

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that the Lord would show up and 
he would tell him that I am thy,

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thy shield. 
I am thy shield. 

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It's after that moment that 
Sodom, the king of Sodom, 

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saying, Hey, why don't you just 
take all the spoils of this war 

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and just give me the souls or 
give me to this people. 

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It's in that same instance that 
the Lord shows up and he says I 

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am thy exceeding great reward, 
right? 

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And so it's like in the moment 
of context of whatever's taking 

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up place, God is showing up and 
letting him know what he is to 

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him. 
I mean, I know you're going to 

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been battling, you've been, 
you're going to battle more 

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battles, but I'm, I'm, I'm your 
shield and I'm, I'm your 

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exceeding great reward, all 
these things. 

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And so after years of silence, 
as it would seem according to 

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the record that we have, here's 
an attachment of, of this child 

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inside of, of, of, of Abram. 
And this is the child that is 

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the child of human effort, 
right? 

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The devisement really of Abram 
and Sarah coming up with a Plan 

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B because they didn't see 
necessarily God's plan A taking 

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place. 
And so God shows up and almost 

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in a certain sense reintroduces 
himself to Abram, not not merely

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as a promise maker, but as the 
Almighty God. 

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The El should die, right? 
Because what he's doing and 

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doing this is basically I'm the 
almighty God. 

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00:11:13,160 --> 00:11:15,800
I know you have all these 
bewilderments that make me going

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through your mind, Abram, but 
I'm the Almighty God. 

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And there's no expiration date 
on my promise. 

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There's no expiration date on my
promise. 

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There's no limit to my power. 
Regardless how much this son has

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got woven into your heart, there
is there's no limitation in my 

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power. 
And so he calls Abraham really 

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00:11:36,840 --> 00:11:39,840
in verse #1 to this, this faith 
walk again. 

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He tells him even he says, 
Abram, walk before me. 

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We've had other people in 
Scripture thus far in Genesis, 

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like Enoch that have walked with
God. 

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00:11:48,040 --> 00:11:51,200
Noah has spoken of as having 
walked with God. 

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00:11:51,480 --> 00:11:56,720
But here in particular, God is 
admonishing Abram to walk before

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him. 
And that that phrase, and I know

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00:11:59,320 --> 00:12:02,720
it's just a switch of a 
preposition, but that phrase of 

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walk before me, it usually tends
to, to, to illustrate that when 

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you walk before the Lord that 
you're, you're walking in 

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obedience or you're mindful of 
God's commands, you're walking 

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before the Lord. 
As a matter of fact, the net 

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Bible even describes it like 
this being that walk before the 

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Lord, live out your life. 
Some other translation said like

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this live in my presence, walk 
in my presence, obey me, live in

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constant awareness that I'm 
always with you. 

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This type of Abram walk before 
me, walk before me, walk with a 

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consciousness about me in my 
presence that I'm with you. 

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00:12:42,440 --> 00:12:46,280
I'm not far from you, regardless
of how it may feel that I'm the 

193
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Almighty God. 
And so God, God's called in for 

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us this nature of walking before
him and be thou perfect is what 

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the scripture says. 
That's not calling this to 

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00:12:57,480 --> 00:13:02,880
flawless living, but faithful 
living, faithful living. 

197
00:13:03,440 --> 00:13:05,240
Amen. 
Walk before me perfect. 

198
00:13:05,240 --> 00:13:08,840
The word perfect means whole or 
complete, right? 

199
00:13:09,040 --> 00:13:12,760
It, it, it means mature. 
So he's asking for a 

200
00:13:12,760 --> 00:13:17,760
wholehearted devotion, if you 
will, from, from, from Abram, 

201
00:13:17,760 --> 00:13:21,280
from a, a undivided devotion, 
right? 

202
00:13:21,280 --> 00:13:25,400
He's calling him to a deeper 
place, a more matured faith. 

203
00:13:25,600 --> 00:13:28,440
He's setting really a stage for 
what's about ready to be towed 

204
00:13:28,440 --> 00:13:30,280
and unfolded. 
He's he's calling him to a 

205
00:13:30,280 --> 00:13:35,120
higher plane and God, listen, 
God needs to show up in your 

206
00:13:35,120 --> 00:13:39,800
life on this journey and call 
you back to a place of walking 

207
00:13:39,800 --> 00:13:44,000
before him and call you to a 
place of another level of 

208
00:13:44,000 --> 00:13:47,960
maturity in him does something 
deeper than what you first got 

209
00:13:47,960 --> 00:13:51,840
your feet in when you first come
to know the Lord you you want to

210
00:13:51,840 --> 00:13:55,080
be able to look back over your 
life and say I came into the 

211
00:13:55,080 --> 00:13:57,240
shallow in the pool, but I'm not
still there. 

212
00:13:57,240 --> 00:14:00,160
I've, I've, I've progressed to 
deeper ends of the pool. 

213
00:14:03,080 --> 00:14:04,920
Amen. 
And again, it's not about you 

214
00:14:04,920 --> 00:14:08,240
being flawless, but it's about 
you being faithful, right? 

215
00:14:08,400 --> 00:14:11,320
And allowing the Lord to pull 
you along on the journey and 

216
00:14:11,320 --> 00:14:15,280
being obedient to the nudging 
that he has upon our life. 

217
00:14:15,280 --> 00:14:19,080
And so that's important. 
And so while God reinforces his 

218
00:14:19,080 --> 00:14:22,040
covenant here, he also again 
broadens on it. 

219
00:14:22,040 --> 00:14:26,640
For instance, in Genesis 12 and 
one, his word to Abram was, I 

220
00:14:26,640 --> 00:14:28,560
will make of thee a great 
nation. 

221
00:14:28,840 --> 00:14:33,320
Now he's saying, thou shalt be a
father of many nations. 

222
00:14:33,840 --> 00:14:39,400
We went from singular to plural.
We went from singular to plural.

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And so with this, this new 
status, it would be for Abram 

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00:14:43,440 --> 00:14:47,880
and his promise, it seems to 
necessitate a name change from 

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Abraham to Abraham. 
Now we're going to be able to 

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call him Abraham. 
And we won't be saying, I won't 

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00:14:52,680 --> 00:14:54,080
be up here saying Abraham all 
the time. 

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00:14:54,440 --> 00:14:57,520
Amen. 
Abraham from Sarah to Sarah or 

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from Sarah to Sarah in verse #15
And so there's this name change.

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The circumstances of the 
covenant has gotten a little bit

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00:15:05,080 --> 00:15:08,160
more clear, right? 
A little bit more deep detailed 

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for Abram this, this covenant 
relationship, there's a little 

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00:15:11,480 --> 00:15:14,600
bit of an adjustment to it. 
It's not just being over a great

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00:15:14,600 --> 00:15:17,400
nation, but a father of many 
nations. 

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And as a result, in scripture, 
when there were those 

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00:15:21,200 --> 00:15:24,440
adjustments, when the 
circumstances seem to change or 

237
00:15:24,440 --> 00:15:28,280
be altered just a little bit for
someone in their life, all times

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00:15:28,280 --> 00:15:31,880
there was the the, the, the 
change of a name. 

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00:15:32,080 --> 00:15:36,760
You see Jacob being from Jacob 
to Israel because there's a 

240
00:15:36,760 --> 00:15:40,600
change of his or there's 
adjustment to his relationship, 

241
00:15:40,840 --> 00:15:43,360
as it were, with the Lord. 
And so there's a change. 

242
00:15:43,600 --> 00:15:47,200
We see also then Simon being 
called from Simon, he's being 

243
00:15:47,200 --> 00:15:48,640
called Peter in the New 
Testament. 

244
00:15:48,880 --> 00:15:52,200
There's an adjustment in his 
circumstances and in his 

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covenant relationship with the 
Lord. 

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00:15:54,760 --> 00:15:58,400
And So what we have here, this 
is more than just just, you 

247
00:15:58,400 --> 00:16:03,360
know, a change of name. 
It is really showcasing identity

248
00:16:03,360 --> 00:16:06,560
shift. 
There's identity shift that is 

249
00:16:06,560 --> 00:16:10,040
going on. 
And so God really was aligning 

250
00:16:10,040 --> 00:16:14,000
Abraham's name with the very 
purpose that he had up on 

251
00:16:14,000 --> 00:16:19,120
Abraham's life in essence. 
And so this new name marked 

252
00:16:19,120 --> 00:16:24,080
Abraham as a covenant partner 
with God, right? 

253
00:16:24,200 --> 00:16:27,920
That he didn't belong to his own
story, but he was a part of this

254
00:16:27,920 --> 00:16:30,800
unfolding plan of the Lord 
himself. 

255
00:16:31,160 --> 00:16:33,600
Amen. 
And so when we see this in a 

256
00:16:33,600 --> 00:16:36,920
very similar way, and so so I'm 
doing this on purpose night. 

257
00:16:36,920 --> 00:16:38,800
We're going to jump back and 
forth a little bit with Old 

258
00:16:38,800 --> 00:16:42,480
Testament, New Testament. 
But in the same way, when you 

259
00:16:42,480 --> 00:16:47,120
come to the Lord in the modern 
day in this new covenant 

260
00:16:47,120 --> 00:16:49,560
relationship with the Lord, 
Amen. 

261
00:16:49,560 --> 00:16:52,080
We receive a new identity as 
well. 

262
00:16:53,160 --> 00:16:56,080
Galatians 327 got a lot of Bible
tonight. 

263
00:16:56,280 --> 00:16:59,880
Galatians 327 says, For as many 
of you have been baptized into 

264
00:16:59,880 --> 00:17:06,680
Christ, have put on Christ. 
Baptism is more than a ceremony.

265
00:17:08,760 --> 00:17:13,560
Baptism is more than an outward 
sign of the inward decision. 

266
00:17:14,880 --> 00:17:20,119
Baptism is more than that. 
It's a divine declaration that I

267
00:17:20,160 --> 00:17:25,280
belong to Christ, right? 
Abraham's new name reflected his

268
00:17:25,640 --> 00:17:31,120
new covenant identity. 
But baptism, it marks me too, 

269
00:17:31,600 --> 00:17:36,360
with a new name. 
That means that I'm a part of a 

270
00:17:36,360 --> 00:17:38,880
member of a covenant 
relationship as well. 

271
00:17:39,600 --> 00:17:43,040
In this world, God established 
circumcision. 

272
00:17:43,040 --> 00:17:44,320
We'll talk about that here a 
little bit. 

273
00:17:44,320 --> 00:17:45,960
I didn't go on and keep reading,
did I? 

274
00:17:45,960 --> 00:17:48,120
Guess I better do that first. 
I forgot about it, folks. 

275
00:17:48,320 --> 00:17:50,680
Verse #5 let's go there. 
I'm sorry. 

276
00:17:51,040 --> 00:17:52,640
Amen. 
Neither shall thy name or this 

277
00:17:52,640 --> 00:17:54,320
won't make sense. 
He's like, What is he talking 

278
00:17:54,320 --> 00:17:56,160
about? 
Neither shall thy name anymore 

279
00:17:56,160 --> 00:17:59,200
be called Abram, but thy name 
shall be called Abraham. 

280
00:17:59,200 --> 00:18:02,000
For a father of many nations 
have I made thee, and I will 

281
00:18:02,000 --> 00:18:04,720
make the exceeding fruitful, and
I will make nations of thee. 

282
00:18:04,720 --> 00:18:08,000
And king shall come out of thee.
And I will establish my covenant

283
00:18:08,000 --> 00:18:10,120
between me and thee, and thy 
seed after thee and their 

284
00:18:10,120 --> 00:18:13,520
generations, for an everlasting 
covenant to be a God unto thee, 

285
00:18:13,520 --> 00:18:16,760
and to thy seed after thee. 
And I will give unto thee, and 

286
00:18:16,760 --> 00:18:20,360
to thy seed after thee the land 
wherein thou art stranger, all 

287
00:18:20,360 --> 00:18:22,720
the land of Canaan for an 
everlasting possession. 

288
00:18:23,000 --> 00:18:26,240
And I will be their God. 
And God said unto Abraham, hath 

289
00:18:26,240 --> 00:18:30,760
thou shall keep my covenant, 
therefore thou and thy seed 

290
00:18:30,760 --> 00:18:34,120
after thee in their generations.
This is my covenant, which ye 

291
00:18:34,120 --> 00:18:36,640
shall keep between me and you, 
and thy seed after thee. 

292
00:18:36,640 --> 00:18:41,240
Every man child among you shall 
be circumcised, and ye shall 

293
00:18:41,240 --> 00:18:44,920
circumcise the flesh of the your
foreskin, and it shall be a 

294
00:18:44,920 --> 00:18:48,320
token of the covenant between 
betwixt me and you. 

295
00:18:48,840 --> 00:18:51,480
And he that is 8 days old shall 
be circumcised among you. 

296
00:18:51,520 --> 00:18:54,720
Every man child in your 
generation, he that is born in 

297
00:18:54,800 --> 00:18:58,200
the house or bought with money, 
or any stranger which is not of 

298
00:18:58,200 --> 00:19:01,360
thy seed, he that is born in thy
house and he that is bought with

299
00:19:01,360 --> 00:19:04,080
thy money, must need to be 
circumcised. 

300
00:19:04,080 --> 00:19:06,600
And my covenant shall be in your
flesh for an everlasting 

301
00:19:06,600 --> 00:19:09,280
covenant. 
And the uncircumcised man child 

302
00:19:09,280 --> 00:19:13,040
whose flesh of his foreskin is 
not circumcised, that so shall 

303
00:19:13,040 --> 00:19:17,040
be cut off from his people, he 
have broken my covenant. 

304
00:19:17,280 --> 00:19:21,240
All right. 
And so God established then one 

305
00:19:21,240 --> 00:19:25,240
of the aspects of his covenant 
as a sign of his covenant. 

306
00:19:25,440 --> 00:19:28,160
We're circumcision, right? 
It's one, it's one of the 

307
00:19:28,160 --> 00:19:32,840
aspects of the covenant that God
desired for Abraham, Abraham and

308
00:19:32,840 --> 00:19:35,880
his seat to keep. 
And so circumcision was a 

309
00:19:35,960 --> 00:19:39,920
visible mark in the flesh. 
It was an undeniable sign of 

310
00:19:39,920 --> 00:19:44,000
belonging to God's people. 
And it represented there was a 

311
00:19:44,000 --> 00:19:48,120
cutting away of a fleshly part 
of the nature, right? 

312
00:19:48,240 --> 00:19:51,400
And in that there's a 
declaration then for Abraham and

313
00:19:51,400 --> 00:19:54,400
those that would be, that they 
would belong to this, this 

314
00:19:54,400 --> 00:19:57,320
family. 
And there was an obligation then

315
00:19:57,440 --> 00:20:01,160
upon them of having done this, 
that they would walk faithfully 

316
00:20:01,160 --> 00:20:04,400
before the Lord. 
There was this sign, yes, that 

317
00:20:04,400 --> 00:20:08,160
was a daily reminder, more so to
them than it was for God. 

318
00:20:08,440 --> 00:20:11,080
A daily reminder to them, I'm 
set apart. 

319
00:20:12,280 --> 00:20:17,080
I'm set apart for God. 
And so signs, when we talk about

320
00:20:17,080 --> 00:20:20,360
signs and covenants or signs of 
covenants, they were meaningful 

321
00:20:20,360 --> 00:20:23,680
throughout God's Word. 
They had meaningful connections 

322
00:20:23,680 --> 00:20:25,920
to to the nature of the 
covenant. 

323
00:20:25,920 --> 00:20:29,120
What are you saying? 
God made a covenant with Noah, 

324
00:20:29,120 --> 00:20:32,880
the Noah covenant. 
I will not flood the earth again

325
00:20:32,880 --> 00:20:39,120
with water. 
The sign, a rainbow which has 

326
00:20:39,120 --> 00:20:45,160
its appearance as a result of 
light coming through the prism 

327
00:20:45,200 --> 00:20:50,520
of raindrops of the foreskin. 
And yet the the the the the 

328
00:20:50,520 --> 00:20:55,360
covenant is that your 
descendants shall be many, which

329
00:20:55,360 --> 00:20:57,800
requires reproduction. 
And we're not going to get too 

330
00:20:57,800 --> 00:20:59,640
deep. 
We got children among us all 

331
00:20:59,640 --> 00:21:03,280
right. 
But again, meaningful connection

332
00:21:04,480 --> 00:21:08,640
to the nature of the covenant. 
We get New Testament Scripture, 

333
00:21:09,240 --> 00:21:14,480
we talk about that when you 
repent or baptize in Jesus name,

334
00:21:14,480 --> 00:21:19,360
you shall receive the gift of 
the Holy Ghost, that sound that 

335
00:21:19,360 --> 00:21:22,440
came from heaven as a rushing 
almighty win. 

336
00:21:23,280 --> 00:21:27,080
They begin to speak in tongues 
as the Spirit gave the 

337
00:21:27,080 --> 00:21:30,080
utterance, tongues. 
We read in the Book of 

338
00:21:30,080 --> 00:21:34,280
Revelation that there will be of
every, every creed, every 

339
00:21:34,280 --> 00:21:38,120
person, every tongue, every 
nation that will be there. 

340
00:21:38,600 --> 00:21:40,920
It speaks of spiritual 
empowerment. 

341
00:21:41,440 --> 00:21:44,160
It speaks of inner 
transformation. 

342
00:21:44,680 --> 00:21:47,160
It speaks of heavenly 
citizenship. 

343
00:21:47,560 --> 00:21:53,000
It speaks in James 3/8 about 
that unruly member that no man 

344
00:21:53,000 --> 00:21:56,320
contain. 
Yet that thing there becomes the

345
00:21:56,320 --> 00:22:00,920
very sign for this new covenant 
in Christ Jesus. 

346
00:22:01,120 --> 00:22:05,480
And So what circumcision was the
Israel baptism is to the church.

347
00:22:05,920 --> 00:22:08,760
The apostle Paul even make 
mention of this in New Testament

348
00:22:08,760 --> 00:22:12,280
scripture of Colossians chapter 
#2 and verse 11. 

349
00:22:12,560 --> 00:22:15,840
He says in whom the whom being 
referred to you look back up the

350
00:22:15,840 --> 00:22:20,040
verse 6 is Christ Jesus the Lord
in whom that is Christ Jesus. 

351
00:22:20,280 --> 00:22:24,760
Also ye are circumcised with the
circumcision made without hands 

352
00:22:24,960 --> 00:22:28,760
and putting off the body of sins
of the flesh by the circumcision

353
00:22:28,760 --> 00:22:32,600
of Christ buried with him in 
baptism. 

354
00:22:33,040 --> 00:22:35,760
There it was a a literal cutting
off the flesh. 

355
00:22:35,760 --> 00:22:38,760
Here in the New Testament when 
you're baptized in Jesus name, 

356
00:22:38,760 --> 00:22:43,120
it's for the remission or 
removal of your sins, those 

357
00:22:43,120 --> 00:22:47,160
fleshly aspects of your life. 
And so it's through baptism that

358
00:22:47,160 --> 00:22:51,680
our old life is cut away right 
through repentance through 

359
00:22:51,800 --> 00:22:55,960
through that burial of the old 
man and so we're identified then

360
00:22:55,960 --> 00:23:00,720
with God as his covenant people.
New Testament tells us Galatians

361
00:23:00,720 --> 00:23:07,320
3 and verse #29 if ye be Christ,
you belong to Him, then you're 

362
00:23:07,320 --> 00:23:11,800
Abraham's seed and heirs 
according to the promise. 

363
00:23:12,000 --> 00:23:15,440
You get drafted into this thing 
of being Abraham's seed and 

364
00:23:15,440 --> 00:23:19,920
heirs of the promise whenever 
you are baptized, New Testament 

365
00:23:19,920 --> 00:23:24,200
covenant, baptized New Testament
circumcision in the name of the 

366
00:23:24,200 --> 00:23:27,280
Lord Jesus Christ. 
And with that, you know what 

367
00:23:27,280 --> 00:23:29,560
else happens? 
The Bible tells us so it 

368
00:23:29,560 --> 00:23:31,200
happens. 
It's a promise even that'll 

369
00:23:31,200 --> 00:23:37,000
happen, that we experience a 
inner transformation, Amen. 

370
00:23:37,080 --> 00:23:39,680
Following Baptist and ye shall 
receive. 

371
00:23:40,120 --> 00:23:42,720
It is a promise. 
It's a circumcision of a heart. 

372
00:23:43,000 --> 00:23:46,280
There's, there's this external, 
if you will, of a baptism, but 

373
00:23:46,280 --> 00:23:50,520
there's a internal baptism too. 
It's the baptism of the Spirit, 

374
00:23:50,880 --> 00:23:53,360
Amen. 
And it is a mark upon our life, 

375
00:23:53,360 --> 00:23:56,960
both inwardly and outwardly. 
And let's pause and just take a 

376
00:23:56,960 --> 00:24:00,720
moment to realize Christianity 
has both inward and outward 

377
00:24:00,720 --> 00:24:06,080
signs, inner and outward 
expressions. 

378
00:24:06,800 --> 00:24:09,240
Again, baptism is not some mere 
formality. 

379
00:24:09,400 --> 00:24:12,320
We're not up here trying to get 
someone's name on some church 

380
00:24:12,320 --> 00:24:14,760
membership row. 
We're trying to get someone's 

381
00:24:14,760 --> 00:24:18,160
name on a higher row. 
Amen. 

382
00:24:18,160 --> 00:24:21,880
Amen. 
And so in the new covenant, 

383
00:24:21,880 --> 00:24:26,080
circumcision, an act of 
obedience, active obedience, 

384
00:24:26,080 --> 00:24:28,320
brought a inner reality for that
person. 

385
00:24:28,520 --> 00:24:33,440
Abraham's name change, 
interestingly enough, was tied 

386
00:24:33,640 --> 00:24:35,760
to this covenant relationship 
with that God. 

387
00:24:36,680 --> 00:24:39,560
It's tied together. 
God talks a little bit more 

388
00:24:39,560 --> 00:24:42,640
detail about the circumcision, 
and in the same context, he's 

389
00:24:42,640 --> 00:24:45,600
changing names. 
Amen. 

390
00:24:46,160 --> 00:24:48,640
And it's a pattern that 
continues even in Scripture. 

391
00:24:49,360 --> 00:24:53,720
In Acts 238, the Bible calls us 
to repent, be baptized, everyone

392
00:24:53,760 --> 00:24:58,360
of us in the name of the Lord 
Jesus Christ for the remission 

393
00:24:58,360 --> 00:25:01,080
of sins. 
Because in baptism we take on 

394
00:25:01,080 --> 00:25:06,160
the name of Jesus. 
We're buried with Christ, we're 

395
00:25:06,160 --> 00:25:08,920
raised the Roman. 
We now then as a result of that 

396
00:25:08,920 --> 00:25:11,720
carry his name. 
We also carry his authority. 

397
00:25:11,960 --> 00:25:14,240
And so Abraham was marked with a
new name. 

398
00:25:14,400 --> 00:25:18,400
And so we're marked with a new 
name too in Jesus name baptism. 

399
00:25:18,400 --> 00:25:21,040
It's a name that's above every 
name. 

400
00:25:21,040 --> 00:25:24,840
Again, the point though wasn't 
for it just because the Bible 

401
00:25:24,840 --> 00:25:29,520
says in Deuteronomy 30 and verse
#6 here is Moses, he's speaking 

402
00:25:29,520 --> 00:25:32,520
to the Israelites. 
He said, and the Lord thy God 

403
00:25:32,520 --> 00:25:36,880
will circumcise thine heart. 
Look at this now he ordered, He 

404
00:25:36,880 --> 00:25:39,800
ordered all the way back here of
Abraham an outward external 

405
00:25:39,800 --> 00:25:42,080
circumcision. 
He said, But the Lord will 

406
00:25:42,080 --> 00:25:46,800
circumcise thine heart, and the 
heart of thy soul echoes this in

407
00:25:46,800 --> 00:25:51,040
the in Romans chapter 2 and 
verse 28. 

408
00:25:51,120 --> 00:25:55,040
He says, For he is not a Jew, 
which is 1 outwardly, neither is

409
00:25:55,040 --> 00:25:58,840
that circumcision which is 
outward in the flesh, but he is 

410
00:25:58,840 --> 00:26:02,880
a Jew which is 1 inwardly. 
And circumcision is that of the 

411
00:26:02,880 --> 00:26:07,600
heart in the spirit, and not in 
the letter, whose praise is not 

412
00:26:07,600 --> 00:26:17,500
of men, but of God. 
So baptism is hidden and he 

413
00:26:17,500 --> 00:26:21,260
still marks us through baptism 
in his name. 

414
00:26:21,920 --> 00:26:24,520
We're given the new identity, 
right? 

415
00:26:25,040 --> 00:26:28,160
Spiritual circumcision of the 
heart, a new identity in Christ 

416
00:26:28,160 --> 00:26:32,360
Jesus. 
And we're to rise as as as God 

417
00:26:32,360 --> 00:26:36,120
is admonishing Abram, we are to 
rise to walk before him 

418
00:26:36,120 --> 00:26:39,840
wholeheartedly devoted. 
And that was the call of 

419
00:26:39,840 --> 00:26:41,880
Abraham. 
And it remains the same call 

420
00:26:41,880 --> 00:26:45,000
even still today. 
And so although, though you 

421
00:26:45,000 --> 00:26:48,240
might say, well, well, Ishmael, 
he, he had to be circumcised as 

422
00:26:48,240 --> 00:26:50,520
well. 
Yeah, Ishmael received the sign 

423
00:26:50,520 --> 00:26:53,080
of the covenant. 
But again, from previous weeks, 

424
00:26:53,080 --> 00:26:58,560
he still like the right mother. 
He still like the right mother. 

425
00:26:58,560 --> 00:27:01,720
As a matter of fact, Galatians 
423 it says that he who was of 

426
00:27:01,720 --> 00:27:07,560
the bondwoman was born after the
flesh, but he of the free woman 

427
00:27:07,600 --> 00:27:10,640
was by the promise. 
Here's the thing concerning the 

428
00:27:10,640 --> 00:27:12,680
promise. 
The promise and the promised 

429
00:27:12,680 --> 00:27:16,080
seed was entirely the work of 
God, a barren womb. 

430
00:27:16,280 --> 00:27:20,760
A barren womb had to open up in 
order for Isaac to be born. 

431
00:27:21,920 --> 00:27:23,680
That was entirely the work of 
God. 

432
00:27:24,280 --> 00:27:27,880
That was whereas Ishmael was 
more so the the movings and the 

433
00:27:27,880 --> 00:27:31,480
moorings of of two people 
according just to life that 

434
00:27:31,480 --> 00:27:34,000
should come together and there 
would be the product of a child.

435
00:27:35,360 --> 00:27:39,760
So Ishmael illustrate fleshly 
effort, whereas Isaac, it's 

436
00:27:39,760 --> 00:27:42,440
coming from a barren womb, 
completely God. 

437
00:27:44,040 --> 00:27:48,000
So regardless it always has to 
be totally God. 

438
00:27:48,040 --> 00:27:50,680
It's not by works, lest any man 
should boast. 

439
00:27:50,680 --> 00:27:55,760
Ephesians says obedience, yes, 
but it's not because you earned 

440
00:27:55,760 --> 00:28:01,360
it or you did it or you made it 
happen. 

441
00:28:05,920 --> 00:28:09,960
Every male in Abraham's 
household had to be circumcised,

442
00:28:10,560 --> 00:28:13,600
the Scripture says, where they 
were born in the house or 

443
00:28:13,600 --> 00:28:15,000
whether they were bought with 
money. 

444
00:28:15,360 --> 00:28:17,880
There were no exceptions, no 
exceptions whatever. 

445
00:28:18,840 --> 00:28:20,560
And not being circumcised meant 
this. 

446
00:28:20,560 --> 00:28:24,240
Not being circumcised meant not 
being a part of God's people. 

447
00:28:24,840 --> 00:28:27,800
That's what the Word says. 
And it took place, the Bible 

448
00:28:27,800 --> 00:28:30,840
says, on the 8th day. 
And it did so because God 

449
00:28:30,840 --> 00:28:33,560
specified as much. 
So McGee kind of touched on it a

450
00:28:33,560 --> 00:28:38,280
little bit medically convenient 
though as well, right? 

451
00:28:39,720 --> 00:28:45,320
With the vitamin K, there's 
another, there's another protein

452
00:28:45,320 --> 00:28:48,040
plasm out there that heightens 
on the 8th day that is a blood 

453
00:28:48,040 --> 00:28:52,360
clotting agent as well. 
And so it's the safest, 

454
00:28:52,360 --> 00:28:55,960
earliest, if you will, time to 
be able to accomplish this. 

455
00:28:56,520 --> 00:29:01,600
Look at verse #15. 
And God said to Abraham, As for 

456
00:29:01,600 --> 00:29:04,680
Sarah thy wife, thou shalt not 
call her name Sarah, but Sarah 

457
00:29:04,680 --> 00:29:08,240
shall 90 years old bear. 
And Abraham said, And to God, 

458
00:29:08,240 --> 00:29:10,200
oh, that Ishmael might live 
before thee. 

459
00:29:10,440 --> 00:29:14,680
And God said, Sarah, thy wife 
shall bear thee a son indeed, 

460
00:29:15,080 --> 00:29:17,480
and thou shalt call his name 
Isaac, and I'll establish my 

461
00:29:17,480 --> 00:29:20,080
covenant with him for an 
everlasting covenant, and with 

462
00:29:20,080 --> 00:29:24,560
his seed after 12 Princess shall
be shall he begat, and I will 

463
00:29:24,560 --> 00:29:27,760
make him a great nation. 
But my covenant will I establish

464
00:29:27,760 --> 00:29:32,160
with Isaac, which Sarah shall 
bear unto thee at this time set 

465
00:29:32,160 --> 00:29:34,600
time in the next year. 
And he left off talking with 

466
00:29:34,600 --> 00:29:37,600
him. 
And God went up from Abraham. 

467
00:29:38,520 --> 00:29:41,800
Folks, look at all this 
language, even in this chapter 

468
00:29:42,320 --> 00:29:44,520
about the covenant promises. 
I'm just going to hit a few 

469
00:29:44,520 --> 00:29:48,280
verses here. 
Verse #2 I will multiply thee 

470
00:29:48,280 --> 00:29:51,840
exceedingly. 
Verse number six, I will make 

471
00:29:51,840 --> 00:29:56,680
the exceeding fruitful. 
Same verse, I will make nations 

472
00:29:56,680 --> 00:29:59,800
of thee. 
Verse #7 an everlasting 

473
00:29:59,800 --> 00:30:02,840
covenant. 
Verse 8, an everlasting 

474
00:30:02,840 --> 00:30:06,640
possession. 
I mean, throughout this chapter,

475
00:30:06,800 --> 00:30:09,680
if you were to go through it all
the times that God says I will, 

476
00:30:09,680 --> 00:30:14,960
I will, I will, I will, it's 
overwhelming, I will do this, I 

477
00:30:14,960 --> 00:30:18,040
will do that, which does nothing
more but shows how much of this 

478
00:30:18,040 --> 00:30:20,240
covenant relationship depends 
upon Him. 

479
00:30:22,040 --> 00:30:24,800
Amen. 
Matter of fact, until verse 8, 

480
00:30:25,040 --> 00:30:28,520
God, God has emphasized people, 
people, people, people, people, 

481
00:30:28,560 --> 00:30:30,440
like nations, people type of 
stuff. 

482
00:30:30,720 --> 00:30:33,680
And then here he, he speaks 
about the land. 

483
00:30:33,880 --> 00:30:35,560
Because remember, if you're 
going to have a great nation, 

484
00:30:35,560 --> 00:30:39,680
that means people and land. 
And now it's not just a great 

485
00:30:39,680 --> 00:30:42,320
nation, it's nations. 
So that's going to require 

486
00:30:42,320 --> 00:30:45,720
people and land. 
So when we think about this, 

487
00:30:45,720 --> 00:30:49,400
nations, yeah, there's going to 
be nations through Ishmael, 

488
00:30:49,840 --> 00:30:53,480
there'll be nations through 
Isaac, there'll be nations later

489
00:30:53,480 --> 00:30:57,360
through another wife of 
Abraham's, Katura. 

490
00:30:57,720 --> 00:31:00,800
He'll marry in Genesis 25 and 
there'll be people, there'll be 

491
00:31:00,800 --> 00:31:03,560
nations there. 
So whenever we think though 

492
00:31:03,560 --> 00:31:08,800
about Israel today, we remember 
verse 7 and verse 8, Everlasting

493
00:31:08,800 --> 00:31:13,600
covenant in a everlasting 
possession when we're talking 

494
00:31:13,600 --> 00:31:17,560
about land, which is what things
are often refuted and thought 

495
00:31:17,560 --> 00:31:21,960
about today concerning Israel, 
but we have everlasting. 

496
00:31:22,640 --> 00:31:27,960
Dennis Prager mentions that ABBA
Aban, Israel's first Israel's 

497
00:31:27,960 --> 00:31:31,920
foreign minister from 1966 to 
1974, expressed it like this. 

498
00:31:32,120 --> 00:31:34,760
He said Israel's the only nation
whose citizens live in the same 

499
00:31:34,760 --> 00:31:38,400
land, speak the same language 
and practice the same religion 

500
00:31:38,520 --> 00:31:41,160
as their ancestors did 3000 
years ago. 

501
00:31:42,360 --> 00:31:44,600
What's that interpret? 
Everlasting. 

502
00:31:49,200 --> 00:31:51,640
Everlasting. 
So matter of fact, another 

503
00:31:51,640 --> 00:31:55,960
aspect that was shared with 
Abraham about the people was in 

504
00:31:55,960 --> 00:31:59,320
verse 6, that kings would come 
from him. 

505
00:31:59,320 --> 00:32:01,080
This is the first time this is 
mentioned this far in the 

506
00:32:01,080 --> 00:32:03,880
covenant, the promise that kings
would come from him. 

507
00:32:04,840 --> 00:32:09,000
You have Saul, you have David, 
you have a myriad of other 

508
00:32:09,920 --> 00:32:12,640
probably most notable Jesus 
Christ. 

509
00:32:14,080 --> 00:32:18,280
Huh. 
I mean, the genealogy of Matthew

510
00:32:18,280 --> 00:32:23,080
really, really opens with this. 
The first verse, the genealogy 

511
00:32:23,080 --> 00:32:26,920
of Christ Jesus, the book of the
generation of Jesus Christ, it 

512
00:32:26,920 --> 00:32:34,920
states the son of David, the son
of Abraham, and specifically 

513
00:32:34,920 --> 00:32:41,000
Abraham is also told there in 
verse #16 that God, or yes, 16 

514
00:32:41,000 --> 00:32:45,360
that God will give him a son 
through Sarah. 

515
00:32:47,640 --> 00:32:50,120
So see, it's got the focus has 
gotten narrow. 

516
00:32:50,960 --> 00:32:54,840
The focus has gotten narrow. 
It's not just nations and it's 

517
00:32:54,840 --> 00:32:57,360
not just from your bowels, but 
it's gotten narrow. 

518
00:32:57,680 --> 00:33:01,400
This is going to come through 
Sarah, all right. 

519
00:33:01,800 --> 00:33:05,760
And so without doubt, now 
Abram's got to be at a place 

520
00:33:06,400 --> 00:33:13,400
knowing Ishmael isn't the One. 
Ishmael isn't the one. 

521
00:33:13,840 --> 00:33:16,480
And it's a little neat to me and
may not be to you, but it's neat

522
00:33:16,480 --> 00:33:20,920
to me because God promises 
similar things to Abram and 

523
00:33:20,920 --> 00:33:25,440
similar things to Sarah. 
Abram, a father of many nations,

524
00:33:25,440 --> 00:33:31,080
Sarah, a mother of nations. 
Abram, kings will come from you.

525
00:33:31,080 --> 00:33:38,320
Sarah kings will come from you. 
God has a couple in mind for 

526
00:33:38,320 --> 00:33:40,760
this divine promise. 
Amen. 

527
00:33:40,960 --> 00:33:43,760
He has a couple of mine. 
As a matter of fact, we read 

528
00:33:43,760 --> 00:33:45,640
concerning these things. 
It just bewilders me. 

529
00:33:45,640 --> 00:33:48,920
But we see that whenever Abram 
hears about all this that he 

530
00:33:48,920 --> 00:33:52,320
falls down on his face and the 
Bible speaks that he laughs and 

531
00:33:52,520 --> 00:33:55,520
and the questions that that 
Abram begins to pose. 

532
00:33:55,520 --> 00:33:57,600
He doesn't say out loud, but he 
says in his heart. 

533
00:33:57,600 --> 00:34:01,200
It's just internal dialogue as 
he thinks about how old he would

534
00:34:01,200 --> 00:34:05,000
be when this child is born. 
How old Sarah would be when this

535
00:34:05,000 --> 00:34:08,679
child is born and is laughing? 
And according to New Testament 

536
00:34:08,679 --> 00:34:11,639
scripture, what I gather from 
this is this is that his 

537
00:34:11,639 --> 00:34:15,560
laughter is more about amusement
or maybe struggling a little bit

538
00:34:15,560 --> 00:34:22,199
with doubt than believe. 
And the reason why I say that 

539
00:34:22,400 --> 00:34:28,920
because doubt and unbelief are 
not the same doubt. 

540
00:34:28,960 --> 00:34:34,040
You just have a momentary 
uncertainty, like within the 

541
00:34:34,040 --> 00:34:37,199
context of your faith, you're 
having a momentary uncertainty, 

542
00:34:37,800 --> 00:34:41,920
right? 
Doubt is wondering how doubt is 

543
00:34:41,920 --> 00:34:47,560
wondering when it still desires 
to believe. 

544
00:34:47,560 --> 00:34:52,719
It just don't know all the 
mechanism of the but unbelief, 

545
00:34:52,719 --> 00:34:56,480
it's just willful refusal. 
Doubt it. 

546
00:34:56,520 --> 00:34:59,000
Doubt is just struggling to 
believe, but unbelief is a 

547
00:34:59,000 --> 00:35:04,880
decision not to believe. 
So God has reassured Abraham, 

548
00:35:05,120 --> 00:35:07,880
done a lot of reassurance 
already in the opening of this 

549
00:35:07,880 --> 00:35:09,400
chapter. 
So no doubt. 

550
00:35:09,480 --> 00:35:14,840
Why would God say and share all 
these details if it wasn't true,

551
00:35:14,840 --> 00:35:18,480
if it wasn't going to happen? 
I mean, he could just stay vague

552
00:35:18,480 --> 00:35:21,360
as he was in the beginning. 
Why become more detailed with me

553
00:35:21,360 --> 00:35:22,520
if it wasn't going to take 
place? 

554
00:35:24,000 --> 00:35:26,280
Let me ask you this concerning 
promises in your own life. 

555
00:35:26,440 --> 00:35:29,080
If God has been very detailed 
with some of His promises, why 

556
00:35:29,080 --> 00:35:31,120
would he be so detailed if he 
wasn't going to come through 

557
00:35:31,120 --> 00:35:41,120
with it? 
He believed God. 

558
00:35:41,280 --> 00:35:44,760
I know that he does because 
Paul's commentary on this the 

559
00:35:44,760 --> 00:35:47,240
apostle Paul New Testament 
Scripture, scripture 

560
00:35:47,240 --> 00:35:50,320
interpreting scripture tells me 
in Romans 417. 

561
00:35:50,520 --> 00:35:53,640
He's referring to this moment as
it is written. 

562
00:35:53,960 --> 00:35:57,360
I have made thee a father of 
many nations before him whom he 

563
00:35:57,360 --> 00:36:00,320
believed, even God, who 
quickeneth the dead, and called 

564
00:36:00,320 --> 00:36:03,320
those things which be not as 
though they were, who against 

565
00:36:03,320 --> 00:36:07,680
hope believed in hope that He 
might become the father of many 

566
00:36:07,680 --> 00:36:09,240
nations. 
According to that which was 

567
00:36:09,240 --> 00:36:11,960
spoken. 
So shall thy seed be called. 

568
00:36:12,160 --> 00:36:13,920
And being not, look what it 
says. 

569
00:36:13,960 --> 00:36:16,200
This is what Paul's commentary 
on this moment is. 

570
00:36:16,440 --> 00:36:20,600
And being not weak in faith, 
maybe he had some doubts and 

571
00:36:20,600 --> 00:36:22,520
uncertainties. 
But not weak in faith. 

572
00:36:23,200 --> 00:36:25,040
Unbelief in doubt are not the 
same. 

573
00:36:25,760 --> 00:36:28,720
Being not weak in faith, he 
considered not his own body now 

574
00:36:28,720 --> 00:36:32,920
dead when he was about 100 years
old neither yet the deadness of 

575
00:36:32,920 --> 00:36:34,160
Sarah's womb. 
That's the reason I want to say 

576
00:36:34,320 --> 00:36:37,720
when he's laughing. 
He must be more so amused or or 

577
00:36:37,720 --> 00:36:43,280
just a little bewildered of how 
not that it wouldn't take place.

578
00:36:43,280 --> 00:36:46,680
But how will it take place? 
Not that it wouldn't happen, but

579
00:36:46,680 --> 00:36:51,680
when will it happen? 
Not being weak in faith, he 

580
00:36:51,680 --> 00:36:54,800
considered not his own body now 
dead when he was about 100 years

581
00:36:54,800 --> 00:36:56,880
old neither yet the deadness of 
Sarah's womb. 

582
00:36:57,000 --> 00:37:01,760
He staggered not, the Bible 
says, staggered on at the 

583
00:37:01,760 --> 00:37:07,880
promise of God through unbelief,
but was strong in faith, giving 

584
00:37:07,880 --> 00:37:11,480
glory to God. 
You hear me again? 

585
00:37:11,920 --> 00:37:16,000
You could be strong in faith and
have momentary times of the why 

586
00:37:16,000 --> 00:37:21,680
or the when or the how, without 
spilling over into unbelief. 

587
00:37:24,880 --> 00:37:31,040
And so God answered Abraham's 
doubts, his struggles, his let 

588
00:37:31,040 --> 00:37:33,760
Ishmael live before you, God, 
right? 

589
00:37:35,160 --> 00:37:36,680
I love it. 
Verse 19. 

590
00:37:36,920 --> 00:37:40,640
He basically tells him, Sarah, 
thy wife shall bear thee a son. 

591
00:37:40,920 --> 00:37:48,080
Indeed, indeed. 
And think of the certainty of 

592
00:37:48,080 --> 00:37:52,440
this again. 
He is shared number one. 

593
00:37:53,240 --> 00:37:59,680
He's called this child's name 
before it's ever conceived #2 He

594
00:37:59,680 --> 00:38:02,840
has unveiled the sex of this 
child before he's ever conceived

595
00:38:04,520 --> 00:38:09,880
#3 In verse #19 I think it is. 
He's already talking about this 

596
00:38:09,880 --> 00:38:14,160
boy's children before he's ever 
conceived. 

597
00:38:17,680 --> 00:38:23,560
How much certainty do you need 
about the promise when he's 

598
00:38:23,560 --> 00:38:26,480
labeled all these things before 
it's ever been conceived? 

599
00:38:26,920 --> 00:38:30,840
Name, sex, and even his 
children's children. 

600
00:38:35,720 --> 00:38:39,600
The covenant will be 
established, Amen. 

601
00:38:39,760 --> 00:38:43,400
The covenant will be 
established, but God says it's 

602
00:38:43,400 --> 00:38:45,120
going to be established with 
Isaac. 

603
00:38:45,480 --> 00:38:47,360
But Ishmael, I'm not forgotten 
him. 

604
00:38:47,520 --> 00:38:50,040
I know he's part of your bowels 
as well, Amen. 

605
00:38:50,040 --> 00:38:53,520
He will be blessed. 
He'll be blessed, but the 

606
00:38:53,520 --> 00:38:57,120
covenant is with Isaac. 
Look, even if you will, the 

607
00:38:57,120 --> 00:39:04,480
Bible tells us in verse #20 that
Princess, Princess will be born 

608
00:39:04,480 --> 00:39:07,400
of Ishmael, but kings will come 
from Isaac. 

609
00:39:11,080 --> 00:39:15,640
Hallelujah, that excites me. 
Verse #23 I won't hold you much 

610
00:39:15,640 --> 00:39:23,920
longer. 
In Abram took Ishmael his son 

611
00:39:24,320 --> 00:39:25,960
Abraham. 
Sorry, I'm going to have to get 

612
00:39:25,960 --> 00:39:27,840
out of Abraham mode now. 
It's going to be hard. 

613
00:39:28,400 --> 00:39:32,880
And Abraham took Ishmael his 
son, and all that were born in 

614
00:39:32,880 --> 00:39:35,800
his house, and all that were 
bought with his money. 

615
00:39:36,040 --> 00:39:39,960
Every male among the men of 
Abraham's house, and circumcised

616
00:39:39,960 --> 00:39:43,720
the flesh of their foreskin in 
the self same day as God had 

617
00:39:43,720 --> 00:39:47,800
said unto him. 
And Abraham was 90 years old and

618
00:39:47,800 --> 00:39:50,440
nine. 
God bless him when he was 

619
00:39:50,440 --> 00:39:55,320
circumcised in the flesh of his 
foreskin, and Ishmael his son 

620
00:39:55,320 --> 00:39:59,560
was 13 years old when he was 
circumcised in the flesh of his 

621
00:39:59,560 --> 00:40:02,240
foreskin. 
In the cell same day was Abraham

622
00:40:02,240 --> 00:40:06,800
circumcised, and Ishmael his 
son, and all the men of his 

623
00:40:06,800 --> 00:40:11,400
house born in the house and 
bought with money of the 

624
00:40:11,400 --> 00:40:14,800
stranger, were circumcised with 
him. 

625
00:40:16,360 --> 00:40:21,320
Abraham, 99. 
Ishmael 13 and they were 

626
00:40:21,320 --> 00:40:25,880
circumcised. 
Great importance from just these

627
00:40:25,880 --> 00:40:30,840
few verses that stated more than
once here is that this happened 

628
00:40:30,880 --> 00:40:36,520
on the same day that they were 
told about it. 

629
00:40:41,000 --> 00:40:46,040
Same day they were told about 
it, they acted upon it. 

630
00:40:47,320 --> 00:40:51,120
We have a lot of New Testament 
precedent. 

631
00:40:52,480 --> 00:40:56,840
We urge this. 
Even the people around here that

632
00:40:58,720 --> 00:41:02,440
and I get it. 
Sometimes you baptism is so 

633
00:41:02,440 --> 00:41:08,120
important that you need to do it
in the moment. 

634
00:41:10,680 --> 00:41:14,400
I'm going to finish just with 
some scriptures here New 

635
00:41:14,400 --> 00:41:17,240
Testament precedent that kind of
underscores this in the self 

636
00:41:17,240 --> 00:41:22,160
same day stuff Acts 1633. 
This is the story of the 

637
00:41:22,160 --> 00:41:23,960
Philippian jail or Paul and 
Silas. 

638
00:41:24,200 --> 00:41:27,520
The Bible says that he took them
speaking he the Philippian jail 

639
00:41:27,520 --> 00:41:30,120
or took Paul and Silas the same 
hour of the night and washed 

640
00:41:30,120 --> 00:41:35,480
their stripes and Speaking of 
himself was baptized he and all 

641
00:41:35,480 --> 00:41:38,880
of his straightway, his 
household straightway. 

642
00:41:39,200 --> 00:41:42,560
Acts let's go. 
Can we we do this Brother Mason,

643
00:41:42,560 --> 00:41:45,600
you attract me here. 
Acts 2 and verse #41 the day of 

644
00:41:45,600 --> 00:41:48,000
Pentecost. 
Then they gladly received his 

645
00:41:48,000 --> 00:41:50,480
word. 
Then they they gladly received 

646
00:41:50,480 --> 00:41:54,160
his word were baptized and the 
same day they were added to them

647
00:41:54,160 --> 00:41:56,880
about 3000. 
So same day baptism following 

648
00:41:56,880 --> 00:42:00,680
Peter's preaching, Acts chapter 
#8 and verse #12 concerning the 

649
00:42:00,680 --> 00:42:02,720
Samaritans. 
And when they believe Philip 

650
00:42:02,720 --> 00:42:06,600
preaching the things concerning 
the Kingdom of God, the name and

651
00:42:06,600 --> 00:42:09,160
the name of Jesus Christ, they 
were baptized. 

652
00:42:09,320 --> 00:42:12,160
Both men and women baptized 
followed immediately after the 

653
00:42:12,160 --> 00:42:14,920
belief. 
Acts chapter #8, verse 36 and 

654
00:42:14,920 --> 00:42:17,960
38, the Ethiopian eunuch. 
And as they went on their way, 

655
00:42:17,960 --> 00:42:20,800
they came into a certain water. 
And the eunuch said, see, here's

656
00:42:20,800 --> 00:42:22,840
water, what doth enter me to be 
baptized? 

657
00:42:23,080 --> 00:42:25,200
And Philip said That thou 
believe is with all thine heart 

658
00:42:25,200 --> 00:42:27,200
thou mayest. 
And he answered and said, I 

659
00:42:27,200 --> 00:42:29,160
believe that Jesus Christ is the
Son of God. 

660
00:42:29,320 --> 00:42:31,120
And he commanded the chariot to 
stand still. 

661
00:42:31,120 --> 00:42:33,560
And they went down both into the
water, both Philip and the 

662
00:42:33,560 --> 00:42:37,360
eunuch, and he baptized him. 
So the eunuch was baptized on 

663
00:42:37,360 --> 00:42:39,920
the spot when water was readily 
available. 

664
00:42:41,280 --> 00:42:45,400
And Acts Chapter 9 and verse #18
Saul of Tarsus, Amen. 

665
00:42:45,400 --> 00:42:48,520
Or Paul, the Bible says 
immediately there fell from his 

666
00:42:48,520 --> 00:42:52,560
eyes, as it had been scales, and
he received sight for with, and 

667
00:42:52,560 --> 00:42:55,560
arose and was baptized. 
Paul was baptized immediately 

668
00:42:55,720 --> 00:42:58,200
after this conversion 
experience. 

669
00:42:58,200 --> 00:43:02,360
Acts chapter #10, verse 47 and 
48, concerning Cornelius and the

670
00:43:02,360 --> 00:43:05,240
Gentiles. 
Can any man forbid water they 

671
00:43:05,240 --> 00:43:06,480
have just received the Holy 
Ghost? 

672
00:43:06,640 --> 00:43:09,960
Can any man forbid water that 
these should not be baptized 

673
00:43:09,960 --> 00:43:12,440
which have received the holy as 
well as we? 

674
00:43:12,640 --> 00:43:15,600
And he commanded them to be 
baptized and name the Lord, then

675
00:43:15,600 --> 00:43:20,800
prayed they him to tarry certain
days baptized immediately after 

676
00:43:20,800 --> 00:43:24,000
receiving the Holy Ghost. 
Acts chapter 16 and verse 15. 

677
00:43:24,000 --> 00:43:26,440
Lydia. 
And when she was baptized, judge

678
00:43:26,440 --> 00:43:29,120
me to be faithful to the come to
my house, and abide here. 

679
00:43:29,280 --> 00:43:34,720
And she constrained us. 
She was preached to and upon her

680
00:43:34,720 --> 00:43:43,160
believing she was baptized, he 
said in the self, same in the 

681
00:43:43,160 --> 00:43:45,880
self same day. 
They were all circumcised the 

682
00:43:45,880 --> 00:43:48,200
day that they heard of it, the 
day they learned of it, the day 

683
00:43:48,640 --> 00:43:53,400
they did it. 
And so I urge people around here

684
00:43:55,640 --> 00:44:01,600
now, I have scriptural 
precedent. 

685
00:44:04,880 --> 00:44:08,680
I was reading Brother Walls. 
He has a commentary on Genesis. 

686
00:44:08,680 --> 00:44:09,840
So I've been reading along 
there. 

687
00:44:11,200 --> 00:44:14,040
Well, I don't have it in my 
nose, but he says you don't have

688
00:44:14,040 --> 00:44:17,240
to wait on grandma to get there.
He did. 

689
00:44:17,240 --> 00:44:21,440
I'm just being honest. 
He said get baptized. 

690
00:44:23,320 --> 00:44:26,160
God's promises are fulfilled by 
his power. 

691
00:44:26,760 --> 00:44:28,800
All right? 
Fulfilled by his power, not 

692
00:44:28,800 --> 00:44:30,080
human effort. 
You understand with me, I'll 

693
00:44:30,080 --> 00:44:37,600
come to a close. 
Circumcision now in the New 

694
00:44:37,600 --> 00:44:41,000
Testament for us baptism that 
God is marking the people, He's 

695
00:44:41,000 --> 00:44:44,040
identifying the people and he's 
calling us to wholehearted 

696
00:44:44,040 --> 00:44:46,960
devotion. 
And the command still remains, 

697
00:44:46,960 --> 00:44:51,280
walk before me and be thou 
perfect. 

698
00:44:52,480 --> 00:44:58,960
I rose to walk faithfully. 
I rose to walk faithfully and 

699
00:44:58,960 --> 00:45:02,760
leave Him to accomplish the side
of His promise that is up to Him

700
00:45:02,760 --> 00:45:05,800
to accomplish. 
So this is a journey. 

701
00:45:05,800 --> 00:45:08,840
This is a journey of a covenant 
walk. 

702
00:45:09,680 --> 00:45:12,720
And we as you walk with the 
Lord, I'm going to say that 

703
00:45:12,720 --> 00:45:17,520
you're going to find out more 
details about Him and His way 

704
00:45:18,480 --> 00:45:22,360
that you didn't formally know. 
But when you know it, then you 

705
00:45:22,360 --> 00:45:28,880
walk in it. 
You know it, then you walk in 

706
00:45:28,880 --> 00:45:33,600
it. 
The tragedy is knowing it and 

707
00:45:33,600 --> 00:45:42,180
not walking in it. 
New Test Scripture talks to 

708
00:45:42,180 --> 00:45:46,420
those who are ever learning but 
never coming to the knowledge of

709
00:45:46,420 --> 00:45:48,860
the truth. 
Knowledge, exponential 

710
00:45:48,860 --> 00:45:53,940
knowledge, experiencing it, 
exponential knowledge, ever 

711
00:45:53,940 --> 00:45:56,180
learning. 
Then for every Wednesday night 

712
00:45:56,180 --> 00:45:58,100
Bible study I was there. 
For every lesson he taught on 

713
00:45:58,100 --> 00:46:02,020
the book of Genesis, bless God, 
but never coming to the 

714
00:46:02,020 --> 00:46:05,080
knowledge. 
We're just up here spouting. 

715
00:46:05,080 --> 00:46:07,560
You're soaking up like a sponge 
and it's leaking out. 

716
00:46:10,760 --> 00:46:13,960
Amen. 
Come to the knowledge. 

717
00:46:13,960 --> 00:46:16,440
Let's about our heads today, 
Father, I come to you today, 

718
00:46:17,040 --> 00:46:21,640
God, I'm thankful, Lord Jesus, 
God, tonight for your Lord never

719
00:46:21,640 --> 00:46:25,080
changing word. 
I pray, O Lord, it's applicable 

720
00:46:25,080 --> 00:46:28,640
then, it's applicable now. 
I pray, O God, help me to see 

721
00:46:28,640 --> 00:46:31,480
where it applies in my own heart
and in my own life. 

722
00:46:32,000 --> 00:46:34,560
I pray, O God, today, help us, 
Lord, on this journey, this 

723
00:46:34,560 --> 00:46:38,440
covenant, Lord Jesus journey. 
God, as we grow in you, grow in 

724
00:46:38,440 --> 00:46:42,720
faith, God, grow in our walk. 
I pray, O Lord Jesus today, God,

725
00:46:42,720 --> 00:46:46,960
that we add Lord God to virtue, 
Lord Jesus, and we add Lord to 

726
00:46:46,960 --> 00:46:49,880
this God. 
We're always in a mode of God 

727
00:46:49,880 --> 00:46:54,160
increasing Lord Jesus in you 
until we grow into the stature 

728
00:46:54,160 --> 00:46:56,120
of the image of the Lord Jesus 
Christ. 

729
00:46:56,360 --> 00:46:59,200
Lord, as New Testament 
scripture, Lord tells us, help 

730
00:46:59,200 --> 00:47:02,720
us, oh God today, God to walk 
that walk in the name of Jesus 

731
00:47:02,720 --> 00:47:07,640
Christ that I pray Hallelujah 
and Amen and the church say 

732
00:47:07,640 --> 00:47:11,400
Amen, Amen. 
God bless you in Jesus name. 

733
00:47:11,680 --> 00:47:13,320
Have a good week, stay well.
