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Thank God for his mercy. 
Hallelujah, Jesus, Amen. 

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That lid that was upon the Ark 
of the Covenant, the Old 

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Testament, the Bible called it 
the mercy seat. 

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It's where they would go in and 
sprinkle the blood of the 

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sacrifice that was made in the 
outer court. 

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That mercy would have blood 
sprinkled on it and that priest 

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would go in there and God would 
meet. 

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I would meet with that man 
between the two cherubim that 

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were upon that mercy seat, 
cloaked in all of that. 

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It's that very mercy seat. 
The Bible says after the ark had

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been gone for a while and they 
came to the place called Beth, 

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the Mesh, there were some men 
there that looked into the ark 

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and had the laws of God. 
When they did, there were 

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several thousand that died. 
Because we can't withstand, We 

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can't stand the law without 
God's mercy. 

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We can't stand it without His 
mercy, Amen. 

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And I'm thankful tonight for the
mercy of the Lord, Amen. 

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Just as a few reminders, time 
changes this weekend. 

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You're either in a hate 
relationship or love 

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relationship with that. 
I don't know. 

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But nonetheless, it's going to 
happen folks, Amen. 

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Sometimes going to fall back. 
If you don't do that, that just 

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means you'll be here early on 
Sunday morning. 

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And so my my advice to some of 
you is don't do it. 

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Well, it is. 
Well, it is. 

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Well, Amen, Amen. 
Also. 

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Then next week, next week, we're
folks, we're going to dip right 

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into the month of November here 
this weekend. 

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All right, So next week on 
Thursday is Power Hour. 

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Amen. 
We want to come and be a part 

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Amen of that time of prayer here
at the church. 

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Doors open, Genesis 26. 
Everybody say next Wednesday. 

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Next Wednesday is the last time 
you'll hear about Genesis for a 

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while, at least on a Wednesday 
night. 

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Let's not say it won't make some
cameo appearance or something on

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a on a Sunday. 
All right, that as far As for 

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Wednesday, that will be the case
because after that, then Brother

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Zach is going to be teaching on 
a Wednesday while my wife and I 

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are gone. 
And then whenever we get back, 

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we'll be doing that interview 
with Brother Mason. 

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And then the week, this 
Wednesday after that will be 

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National Youth Convention man. 
And the week after that we have 

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a guest, the missionary. 
We're going to be here. 

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The Hirsch family to Honduras 
will be here with us on that 

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Wednesday, missionaries to 
Honduras. 

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So that'll be exciting. 
All right, so just a few things 

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to keep in mind. 
Genesis 26, also in the month of

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November, the 5th Sunday, we 
just have one service. 

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We'll have Pastor and Sister 
Taylor and their family on that 

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Sunday morning from Wilburton. 
OK, so we're kind of just kind 

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of piggybacking off them being 
at NYC and just see if they'll 

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come by and not yet. 
They are. 

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They're coming by, Amen, to be 
in service. 

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Genesis 26 and verse 6 is where 
we left off last time. 

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And Isaac dwelled in Girar. 
The men of the place asked him 

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of his wife and he said she is 
my sister. 

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This is the Deja Vu stuff we're 
talking about. 

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For he feared to say, She is my 
wife, lest, said he, the men of 

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the place should kill me For 
Rebecca, because she was spared 

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to look upon that came to pass 
when he had been there a long 

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time, that Abimelech, king of 
the Philistines, looked out the 

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window and saw him. 
Behold, Isaac was sporting with 

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Rebecca his wife. 
And Abimelech called Isaac and 

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said, Behold of a surety, she is
thy wife, how saddest thou, she 

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is my sister. 
And Isaac said to him, Because I

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said, lest I die for her. 
And Abimelech said, What is this

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that thou has done unto US? 
One of the people might lightly 

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have lain with my wife. 
You just can't help. 

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I mean, King James just just 
makes me smile sometimes, and 

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thou shouldest have brought 
guiltiness upon us. 

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And Abimelech charged all his 
people, saying, he that toucheth

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this man or his wife just really
be put to death. 

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Then the Isaac sowed in the land
and received in the same year a 

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hundredfold. 
And the Lord blessed him and the

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man waxed great and went forward
and grew until he became very 

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great. 
For he had possessions of flocks

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and possession of herds and 
great store of servants in the 

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Philistines envied him. 
Just kind of put all this under 

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umbrella tonight. 
I'm just going to label it the 

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Gerard Challenge, Amen. 
Because this is where he was 

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supposed to stay instead of 
going to Egypt. 

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And we'll ask the Lord to help 
us. 

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Father, I thank you again, God, 
that we can walk into this 

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place, the Lord at midweek, God,
when we've already faced the 

85
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Lord heartaches and difficulties
and God try to reign in Lord 

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Jesus, our flesh. 
We can come on a Wednesday 

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night, Lord, and perhaps to get 
Lord Jesus another breath of 

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air, Lord, to help us in this 
run, this race. 

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Lord Jesus, God help us tonight.
We'll not fail to thank you for 

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it. 
In the lovely name of Jesus 

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Christ that I pray Hallelujah in
the church, say Amen, Amen. 

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You may be seated tonight in 
Jesus name. 

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So our dear gentleman Isaac this
evening has been obedient to the

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voice of the Lord. 
He he gave ear that whenever God

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told him not to go down to 
Egypt, like his father had went 

96
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down to Egypt during the famine,
he listens intently and he stays

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in Gerar rather than going down.
And it's at Gerard that that 

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Isaac follows, though, in some 
of the same footsteps of his 

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father. 
He might not have went down to 

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Egypt like his dad, but he's 
about ready to do something 

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right here that looks so 
familiar to what Dad had done 

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whenever Dad was in Gerar. 
And so the Bible tells us he 

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follows some of the same 
footsteps. 

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The Deja Vu begins because if 
you'll recall in Genesis 20, we 

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have two episodes really with 
Abraham. 

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He called Sarah his wife and his
his sister rather in Egypt. 

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And he called her his sister and
Gerard. 

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And Genesis 20 is where he said 
that whenever he was in Gerard 

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and here now Isaac, his son is 
calling this woman that is his 

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wife, Rebecca, his sister to 
these people as well. 

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And Isaac has some of the same, 
some of the same reasons for 

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doing what he's doing. 
He, he testifies, and I think 

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every any wise man would testify
this. 

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You know, his wife's fair to 
look upon. 

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You know, she's, she's a 
beautiful specimen of a woman. 

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And so he's a little afraid of 
of going into the city as she 

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being his wife for the same 
reasoning that Abraham was. 

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Let me refresh your memories 
that if you have this fine 

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specimen as a sister, then 
people's going to be kind to you

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to win your favor of this 
relative of yours. 

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But if you go in and this fine 
specimen is your wife, you are 

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just a obstacle, Amen, that 
they're going to try to 

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eliminate in order to get this 
fine woman. 

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And so this is the mindset of 
both Abraham and of Isaac in 

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Gerard. 
And so he calls Rebecca his 

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sister. 
But again, there's a little 

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difference between him and his 
dad. 

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Sarah was Abraham's half sister.
That's not the case in this 

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scenario with Rebecca and with 
Isaac. 

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And so it's at these points then
that we see Isaac repeating some

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of the things that his father 
had done in his generation in 

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time that people start to cite 
scriptures. 

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And I may have alluded to some 
of this because I kind of, you 

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know, hit everything after I was
finished last week, you know, 

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about these other scriptures. 
And but nonetheless, it's where 

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people start citing the 
Scriptures that that come from 

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first Kings 15 and three that 
talks about and he walked in all

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the sins of his father, which he
had done before him, or other 

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verses of Scripture that say 
visiting the iniquity of the 

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fathers upon the children and to
the 3rd and the 4th generation. 

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Amen. 
And so we see this in Scripture 

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and sometimes people try to 
relay this in the fact that that

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if if your father did particular
sins, then the generation after 

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him is going to walk in those 
same particular sins. 

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Or if your father committed 
particular sins, then you're 

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going to have to give, if you 
will, an account for your father

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sins to the 3rd and the 4th 
generation. 

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And So what we have here in 
Scripture with Abraham and 

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00:09:02,360 --> 00:09:06,000
Isaac, it's not that if the 
father sins or the previous 

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00:09:06,000 --> 00:09:09,720
generation commits a sin that 
the next generation and know how

151
00:09:09,720 --> 00:09:15,280
I say this, has to follow suit 
or has to follow in the same 

152
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footsteps or is cursed without 
anything else in order. 

153
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They they're just cursed. 
They're going to have to take 

154
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the same path. 
That's not necessarily the the 

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case, but it is a strong 
indication or a strong pattern 

156
00:09:29,120 --> 00:09:32,160
that we've seen from Abraham's 
day even into our day. 

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That is humanity. 
Children seem to follow and and 

158
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mirror the generation before 
them. 

159
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They, they imitate in many ways 
whatever came before them 

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because that's the pattern that 
was lived before them. 

161
00:09:46,920 --> 00:09:48,480
That's the pattern that was 
lived before them. 

162
00:09:48,760 --> 00:09:50,520
I know sometimes we're a little 
put out. 

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We're like, man, there's such a 
resemblance between that, that, 

164
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that guy and his son. 
And we're not just talking about

165
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looks. 
We talk about mannerisms, the 

166
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way that they hold their hands 
or that folks isn't necessarily 

167
00:10:04,080 --> 00:10:06,640
genetic design. 
That's a learned design. 

168
00:10:08,440 --> 00:10:11,120
That's because they shared the 
same home, the same space. 

169
00:10:11,120 --> 00:10:13,760
And so they stand there with 
their hands behind their back 

170
00:10:13,760 --> 00:10:15,880
because their dad stood with 
their hands behind their back. 

171
00:10:16,120 --> 00:10:19,560
And so it's, it's just a common 
thing, a mirror that takes 

172
00:10:19,560 --> 00:10:21,880
place. 
And I think it illustrates to 

173
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us, even with Abraham and Isaac,
the power of the parental role, 

174
00:10:28,160 --> 00:10:33,400
the power of the parental role. 
It shows how how sin is common 

175
00:10:33,400 --> 00:10:38,240
and sin is very persuasive for 
every person across all 

176
00:10:38,240 --> 00:10:42,360
generations, that we sometimes 
succumb to the same things that 

177
00:10:42,360 --> 00:10:44,320
other people did in generations 
before us. 

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And for one thing, Brother 
Reese, that gives me comfort 

179
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because I don't stand in this 
century and believe then that 

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00:10:51,880 --> 00:10:53,840
I'm the only one and it's all by
myself. 

181
00:10:53,840 --> 00:10:56,400
I look through the pages of 
Scripture and I see other people

182
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that struggled with lust and 
struggled with pride and 

183
00:10:59,720 --> 00:11:04,040
struggled right. 
And so there's a certain amount 

184
00:11:04,040 --> 00:11:06,120
of comfort that comes to me with
that too. 

185
00:11:06,360 --> 00:11:09,200
The New Testament Scripture 
says, and many of you may be 

186
00:11:09,200 --> 00:11:11,880
familiar with the verse, but the
Bible says there have no 

187
00:11:11,880 --> 00:11:21,120
temptation taking you but such 
as is common to man. 

188
00:11:22,040 --> 00:11:26,920
The temptations that arrive on 
our our our porches and, and at 

189
00:11:26,920 --> 00:11:30,760
our doors and in our lives, 
whatever they may be, they are 

190
00:11:30,760 --> 00:11:34,720
common to mankind. 
I know we all thought we were 

191
00:11:34,720 --> 00:11:36,960
special and it was just 
specially designed for us, but 

192
00:11:36,960 --> 00:11:39,640
the fact of the matter is 
there's probably somebody else 

193
00:11:39,640 --> 00:11:44,240
that has been accosted, if you 
will, by similar temptations 

194
00:11:44,240 --> 00:11:47,040
that you are dealing with just 
this week. 

195
00:11:48,400 --> 00:11:51,160
But if we stop right there, 
brother Fred, sometimes then we 

196
00:11:51,160 --> 00:11:55,280
can almost start justifying our 
temptation leading into sin and 

197
00:11:55,280 --> 00:11:57,440
say, well, this is just common 
to man. 

198
00:11:57,440 --> 00:12:01,160
So Lord, let me punch my ticket 
and my participation badge, you 

199
00:12:01,160 --> 00:12:04,160
know, for this thing and just 
start to justify it. 

200
00:12:04,360 --> 00:12:07,360
But if we keep reading the 
Scripture and don't stop there 

201
00:12:07,480 --> 00:12:13,360
in 1st Corinthians 10 and 13, 
the Bible says but God is 

202
00:12:13,360 --> 00:12:19,280
faithful who will not with the 
temptation will with the 

203
00:12:19,280 --> 00:12:25,040
temptation will also make a way 
to escape that ye may be able to

204
00:12:25,320 --> 00:12:29,000
bear it. 
So that means although the same 

205
00:12:29,000 --> 00:12:36,160
things may come to all men, not 
all men have to succumb to what 

206
00:12:39,520 --> 00:12:43,960
pills and waves and lures at our
door. 

207
00:12:44,440 --> 00:12:46,440
The Bible tells us in the book 
of Ezekiel. 

208
00:12:46,440 --> 00:12:52,040
Ezekiel clearly states in his 
book that a person should not be

209
00:12:52,040 --> 00:12:54,920
punished for the sins of their 
father. 

210
00:12:54,920 --> 00:12:59,120
That nor should the father be 
punished for the sins of their 

211
00:12:59,120 --> 00:13:00,840
children. 
The Bible states in Ezekiel 

212
00:13:00,840 --> 00:13:05,920
1814. 
Now lo, if he begat a son that 

213
00:13:05,920 --> 00:13:10,120
see if all his father's sins 
which he have done and 

214
00:13:10,120 --> 00:13:13,920
considereth and doeth not such 
like. 

215
00:13:13,920 --> 00:13:17,600
So we said there can be a father
that sins, but the son doesn't 

216
00:13:17,600 --> 00:13:21,600
have to follow in the same path.
He does not have to do like his 

217
00:13:21,600 --> 00:13:25,040
father had done. 
And when you read in in Ezekiel,

218
00:13:25,040 --> 00:13:29,080
it gives us some examples of 
what happened in one generation 

219
00:13:29,080 --> 00:13:32,000
that did not have to be repeated
in the other generation. 

220
00:13:32,200 --> 00:13:34,520
Although there may have been the
temptation, the allurement, it 

221
00:13:34,520 --> 00:13:36,760
did not have to happen. 
And some of the things that he 

222
00:13:36,760 --> 00:13:40,400
mentioned was just because the 
fathers ate meat that was 

223
00:13:40,400 --> 00:13:43,840
sacrificed to idols. 
The sons did not have to just 

224
00:13:43,840 --> 00:13:47,280
because the fathers worshipped 
idols gods, The sons did not 

225
00:13:47,280 --> 00:13:50,800
have to just because the fathers
defiled their their neighbors 

226
00:13:50,800 --> 00:13:52,560
wife. 
The sons did not have to just 

227
00:13:52,760 --> 00:13:55,720
just because the fathers were 
very oppressive other other 

228
00:13:55,720 --> 00:13:59,000
people, the sons didn't have to 
they could keep their pledge. 

229
00:13:59,000 --> 00:14:02,320
They they didn't have to worry 
about being spoiled by violence.

230
00:14:02,320 --> 00:14:05,720
They they could help the poor, 
unlike what their fathers did 

231
00:14:05,920 --> 00:14:09,240
all these different things. 
And this is what verse 19 then 

232
00:14:09,280 --> 00:14:12,600
of Ezekiel 18 says it says yes, 
say ye. 

233
00:14:12,600 --> 00:14:17,120
Why does not the Son bear the 
iniquity of the Father? 

234
00:14:17,320 --> 00:14:22,160
When the Son hath not hath done 
that which is lawful and right, 

235
00:14:22,160 --> 00:14:25,440
and have kept all my statutes, 
and have done them, and he shall

236
00:14:25,440 --> 00:14:29,720
surely live. 20 The soul that 
sinneth it shall die. 

237
00:14:29,960 --> 00:14:33,120
The Son shall not bear the 
iniquity of the Father, neither 

238
00:14:33,120 --> 00:14:35,200
the Father bear the iniquity of 
the Son. 

239
00:14:35,440 --> 00:14:38,560
The righteous of the 
righteousness of the righteous 

240
00:14:38,560 --> 00:14:41,640
shall be upon him, and the 
wickedness of the wicked shall 

241
00:14:41,640 --> 00:14:44,840
be upon him. 
Ezekiel was saying this during 

242
00:14:44,840 --> 00:14:48,600
the rubber meets the road. 
Every individual's responsible 

243
00:14:48,600 --> 00:14:52,360
for themselves. 
So I can't push off my misdeed 

244
00:14:52,360 --> 00:14:55,320
on my parents. 
I can't push off my misdeed off 

245
00:14:55,320 --> 00:14:58,080
grandma and grandpa. 
Oh yes, I might have a common 

246
00:14:58,080 --> 00:15:07,760
temptation come to me, but my 
choice is my choice for Isaac. 

247
00:15:07,760 --> 00:15:09,200
Number one, Isaac's not even 
alive. 

248
00:15:09,200 --> 00:15:12,880
When this whole scenario happens
with Abraham, the best that he 

249
00:15:12,880 --> 00:15:14,800
has is information through 
story. 

250
00:15:15,720 --> 00:15:18,640
You know, they're all sitting 
around the fire one day with the

251
00:15:18,640 --> 00:15:21,080
lamb's leg. 
Mom brings up how Dad one time 

252
00:15:21,080 --> 00:15:26,960
Calder is sister. 
That's the best that Isaac has. 

253
00:15:26,960 --> 00:15:29,400
Amen. 
But he does not have to repeat. 

254
00:15:29,600 --> 00:15:33,000
And so there's the influences of
all these things that affect all

255
00:15:33,000 --> 00:15:35,000
mankind. 
That's common to all mankind. 

256
00:15:35,240 --> 00:15:38,160
But folks, and I think this is 
where we need to own things. 

257
00:15:38,160 --> 00:15:42,400
We someone say me, we have a 
choice. 

258
00:15:44,480 --> 00:15:47,640
Just because it was Gerard 
doesn't mean he had to do the 

259
00:15:47,640 --> 00:15:49,680
same acts that Dad did at 
Gerard. 

260
00:15:51,760 --> 00:15:54,440
So he might have been influenced
maybe by his father's story 

261
00:15:54,440 --> 00:15:56,960
because that's all he had was 
his father's story. 

262
00:15:57,280 --> 00:16:04,440
But how he handled it, how he 
handled it was his decision. 

263
00:16:07,960 --> 00:16:11,720
My father might be an alcoholic 
and I know there's smearing 

264
00:16:11,720 --> 00:16:16,240
tendencies there, but how I 
handle it, the temptation at my 

265
00:16:16,240 --> 00:16:20,240
door, it's my decision. 
Amen. 

266
00:16:20,680 --> 00:16:23,280
Amen. 
So Isaac's not guilty of his 

267
00:16:23,280 --> 00:16:28,520
father's sins, but what we see 
in this chapter is that he does 

268
00:16:28,520 --> 00:16:31,360
inherit. 
In this chapter 26, we see that 

269
00:16:31,360 --> 00:16:36,040
Isaac does inherit both positive
and negative qualities from his 

270
00:16:36,040 --> 00:16:41,920
dad, and it's up to Isaac to 
choose to adopt them or adapt 

271
00:16:41,920 --> 00:16:49,680
them. 
So if I'm not careful, I can 

272
00:16:49,680 --> 00:16:53,400
live my life and blame 
everything on Marilyn and Paul 

273
00:16:53,400 --> 00:17:01,140
McGee. 
I wouldn't be aware. 

274
00:17:01,820 --> 00:17:04,060
I wouldn't be doing what I'm 
doing right now if it wasn't for

275
00:17:04,060 --> 00:17:11,859
them how they handled XYZ. 
And please don't misunderstand 

276
00:17:11,859 --> 00:17:14,780
me, I'm not saying tonight that 
our parents choices don't 

277
00:17:14,780 --> 00:17:18,460
profoundly affect our lives, all
right. 

278
00:17:19,020 --> 00:17:23,040
I'm not denying that one bit, 
but I don't believe their story 

279
00:17:23,040 --> 00:17:30,280
has to be repeated in our lives.
If it could only be like that, 

280
00:17:30,680 --> 00:17:33,160
we would all continue a life of 
sin. 

281
00:17:33,680 --> 00:17:37,000
There would be no one redeemed. 
There would be no one safe from 

282
00:17:37,000 --> 00:17:39,600
addiction. 
There would be no hope that we 

283
00:17:39,600 --> 00:17:42,640
would just all be living a life 
that we're in a rut in the 

284
00:17:42,640 --> 00:17:45,200
trench that we can't get out 
because every previous 

285
00:17:45,200 --> 00:17:47,480
generation followed the 
generation before that. 

286
00:17:47,720 --> 00:17:50,480
And it all started with Adam and
Eve who flubbed up in the very 

287
00:17:50,480 --> 00:17:52,600
beginning. 
And so we're cursed with a curse

288
00:17:52,600 --> 00:17:55,200
that we can't get rid of. 
But I know according to God's 

289
00:17:55,200 --> 00:17:58,840
Word, that is not the case. 
I do not have to repeat. 

290
00:18:02,120 --> 00:18:09,840
I do not have to be a product of
my ancestors, Huh. 

291
00:18:10,920 --> 00:18:13,520
And to believe otherwise, 
Bishop, then I have limited 

292
00:18:13,520 --> 00:18:19,640
God's power. 
As I said, Sunny, I'm not going 

293
00:18:19,640 --> 00:18:21,920
to accept the fallen state of my
bloodline. 

294
00:18:22,840 --> 00:18:25,800
Yeah, right. 
And my biological parents, 

295
00:18:26,280 --> 00:18:28,840
because there is a bloodline 
greater than the biological 

296
00:18:28,840 --> 00:18:35,960
bloodline. 
So certain things in our lives 

297
00:18:35,960 --> 00:18:39,120
of those who went before us, 
yes, set us at greater risk, 

298
00:18:40,320 --> 00:18:42,360
right? 
Because we're put in positions 

299
00:18:42,360 --> 00:18:45,080
and places that we would 
otherwise not be put in had it 

300
00:18:45,080 --> 00:18:49,560
not been for them. 
But it doesn't mean you got to 

301
00:18:49,560 --> 00:18:56,880
become a statistical outcome. 
When the Bible says in the books

302
00:18:57,720 --> 00:19:01,280
Old Testament books of Samuel 
and kings, it states words that 

303
00:19:01,280 --> 00:19:04,520
we see over and over again as as
you see the different kings. 

304
00:19:04,520 --> 00:19:07,880
And I know it's crazy. 
You see this king comes and it 

305
00:19:07,880 --> 00:19:09,880
does something for so long and 
then he's assassinated. 

306
00:19:09,880 --> 00:19:12,320
Another king comes on and you're
trying to keep it straight in 

307
00:19:12,320 --> 00:19:14,520
your Bible reading. 
Which king is for the northern 

308
00:19:14,520 --> 00:19:17,560
Kingdom of Israel, Which Kingdom
is for Judah and the 2 southern 

309
00:19:17,560 --> 00:19:20,080
kingdoms, they're popping up 
left and right and you know, 

310
00:19:20,080 --> 00:19:22,560
it's just all over the place. 
But there's, there's common 

311
00:19:22,560 --> 00:19:25,280
words that's often spoke about 
these two kings. 

312
00:19:25,480 --> 00:19:28,840
And they'll say that a king 
either walked in the ways of his

313
00:19:28,840 --> 00:19:33,080
father, David, or that a king 
walked in the ways of his 

314
00:19:33,080 --> 00:19:37,720
father, Jeroboam. 
It relates these two primarily 

315
00:19:37,720 --> 00:19:41,080
usually always these two kings 
that it goes back to and it is 

316
00:19:41,080 --> 00:19:44,160
David those that one that 
represents everything that is 

317
00:19:44,160 --> 00:19:46,200
godly. 
It seems like at the man after 

318
00:19:46,200 --> 00:19:49,080
God's own heart. 
It's it's the right way to act 

319
00:19:49,080 --> 00:19:50,960
right? 
That when he did fall, at least 

320
00:19:50,960 --> 00:19:52,840
he repented all of those type of
things. 

321
00:19:53,040 --> 00:19:57,000
And then you have Jeroboam, who 
is the one that did just so 

322
00:19:57,000 --> 00:19:59,720
badly in history that he kind of
set the. 

323
00:20:00,720 --> 00:20:04,120
He set the bar high for 
wrongdoing in the lifetime. 

324
00:20:04,120 --> 00:20:07,560
And so the history of the 
nations of the kings of Israel 

325
00:20:07,560 --> 00:20:10,480
where either they did after 
after they followed in the 

326
00:20:10,480 --> 00:20:13,200
footsteps of David their father,
they followed in the footsteps 

327
00:20:13,400 --> 00:20:17,760
of Jeroboam, their father. 
And so the future, the future 

328
00:20:17,760 --> 00:20:21,560
will hold right and wrong here 
according to those two. 

329
00:20:21,840 --> 00:20:26,800
And but each generation, every 
king that came into power had a 

330
00:20:26,800 --> 00:20:30,960
choice to make of which he was 
going to pattern himself 

331
00:20:31,080 --> 00:20:34,120
afterward. 
And so on the day-to-day, in a 

332
00:20:34,120 --> 00:20:36,760
week to week basis, I'll say 
this. 

333
00:20:36,760 --> 00:20:40,000
Sometimes we vacillate between 
King David and King Jerome. 

334
00:20:40,360 --> 00:20:47,000
Jeroboam, huh. 
You're serious? 

335
00:20:47,280 --> 00:20:50,960
Yeah, I'm serious. 
There's some days I'm on. 

336
00:20:51,200 --> 00:20:53,760
You know the old saying used to 
be please no one crucify me over

337
00:20:53,760 --> 00:20:55,760
this is some days you're the 
pigeon and some days you're the 

338
00:20:55,760 --> 00:21:03,560
statue. 
Folks, real life's like that 

339
00:21:03,560 --> 00:21:05,320
even walk for the Lord 
sometimes. 

340
00:21:09,400 --> 00:21:10,760
But here's the fact of the 
manner. 

341
00:21:11,560 --> 00:21:17,840
Don't judge me too quickly over 
one day, because I'm going to be

342
00:21:17,840 --> 00:21:25,760
judged by my lifetime. 
Because whenever I stand on the 

343
00:21:25,760 --> 00:21:31,920
day of judgement someday all 
things will be given account for

344
00:21:33,960 --> 00:21:37,320
this is a scripture I've shared 
with you off before I'm I felt 

345
00:21:37,400 --> 00:21:42,200
this week to share it again 
First Corinthians 4-5 Paul right

346
00:21:42,200 --> 00:21:45,560
into those at Corinth. 
He says therefore judge nothing.

347
00:21:45,560 --> 00:21:49,040
Everybody say nothing before the
time. 

348
00:21:49,040 --> 00:21:54,240
What's the time until the Lord 
come, who both will bring to 

349
00:21:54,240 --> 00:21:58,200
light the hidden things of 
darkness, and will make manifest

350
00:21:58,200 --> 00:22:04,320
the council's of the hearts, and
then shall every man have praise

351
00:22:04,320 --> 00:22:07,800
of God. 
So don't judge me over a day 

352
00:22:08,800 --> 00:22:14,160
because I'm going to be judged 
over my lifetime, even though 

353
00:22:14,160 --> 00:22:16,080
Testament scripture talks about 
that. 

354
00:22:16,080 --> 00:22:21,160
I've done very, very wickedly in
the first part of my life, but 

355
00:22:21,160 --> 00:22:28,280
if I have a moment of change 
that I forsake that and I start 

356
00:22:28,280 --> 00:22:33,440
walking differently, the old 
from that point backward is 

357
00:22:33,440 --> 00:22:37,400
seemingly forgotten. 
So I scrubbed from the record so

358
00:22:37,400 --> 00:22:40,960
that when my lifetime is looked 
at, it's looked at all the other

359
00:22:40,960 --> 00:22:44,360
days, for that matter. 
I might flub up one day. 

360
00:22:44,640 --> 00:22:48,880
I might be the son of Jeroboam 
one day, but it's how many other

361
00:22:48,880 --> 00:22:51,080
days where I live in as the son 
of David. 

362
00:22:51,480 --> 00:22:54,440
Don't judge me too soon until 
the Lord come. 

363
00:22:54,640 --> 00:22:58,000
So I'm not sitting here today, 
brother. 

364
00:22:58,000 --> 00:23:01,640
I just can't. 
I mean the man and you took a 

365
00:23:01,640 --> 00:23:04,240
hook, line and sinker. 
We, we don't want that. 

366
00:23:04,480 --> 00:23:07,120
We don't want that. 
But sometimes it happens. 

367
00:23:07,320 --> 00:23:12,080
But whenever the day of the Lord
comes, we'll have Brother Trout 

368
00:23:12,080 --> 00:23:14,240
made right the wrong on that 
day. 

369
00:23:15,720 --> 00:23:20,280
And how will all the other days 
of his life look in the full 

370
00:23:20,280 --> 00:23:25,480
spectrum of his lifetime? 
Amen. 

371
00:23:26,680 --> 00:23:29,680
So the Lord's not going to be 
fooled because the Lord even 

372
00:23:29,680 --> 00:23:31,680
knows the counsels of the heart,
does he not? 

373
00:23:31,800 --> 00:23:33,640
He knows the motivations of the 
heart. 

374
00:23:33,840 --> 00:23:36,800
The Lord knows the strugglings 
of your mind and heart. 

375
00:23:36,920 --> 00:23:40,240
When people don't know, they see
sometimes someone doing, and 

376
00:23:40,280 --> 00:23:43,640
I've said this before and I 
probably will again, it's only 

377
00:23:43,640 --> 00:23:45,440
been 15 years pastoring. 
Amen. 

378
00:23:45,440 --> 00:23:47,840
That someone does something, 
there's something that's acted 

379
00:23:47,840 --> 00:23:51,480
out in their life, but you as an
individual don't know how many 

380
00:23:51,480 --> 00:23:56,080
times they told themselves no 
before they came in. 

381
00:23:58,520 --> 00:24:01,440
You don't know that, but God 
does. 

382
00:24:04,840 --> 00:24:07,640
Amen. 
And so, yes, I, I, we want to 

383
00:24:07,680 --> 00:24:10,760
endeavor to live each day as 
though it was our last day 

384
00:24:10,960 --> 00:24:13,400
because it may not be the 
trumpet that calls us home. 

385
00:24:13,400 --> 00:24:15,320
It may be death that calls us 
home. 

386
00:24:15,520 --> 00:24:18,520
And so, yeah, we want to, we 
want to finish well, but in 

387
00:24:18,520 --> 00:24:21,840
order to do that, then it means 
we must decide and then choose 

388
00:24:21,840 --> 00:24:25,240
each day in each scenario 
wisely. 

389
00:24:25,800 --> 00:24:32,560
And that's up to us. 
So a long time is spent. 

390
00:24:32,560 --> 00:24:37,680
The Bible says a long time. 
Bible says a long time that he 

391
00:24:37,680 --> 00:24:45,200
was in Gerar verse #8 says that 
he'd been there for a long time 

392
00:24:47,240 --> 00:24:53,520
under the deceit that Rebecca 
was his sister. 

393
00:24:54,840 --> 00:24:58,120
The Bible says the king of the 
Philistines here Abimelech, and 

394
00:24:58,120 --> 00:25:00,680
I've just preached on this this 
year, but I'm not going to 

395
00:25:00,680 --> 00:25:06,560
preach it again right now. 
But Abimelech spied Isaac 

396
00:25:06,800 --> 00:25:13,280
sporting with Rebecca. 
In other words, we could talk 

397
00:25:13,280 --> 00:25:17,520
about things, but whatever was 
happening between Rebecca and 

398
00:25:17,520 --> 00:25:23,720
Isaac undematiably removed all 
doubt from Abimelech that not 

399
00:25:23,720 --> 00:25:33,320
his sister, that's his wife. 
He saw some type of activity 

400
00:25:33,320 --> 00:25:37,640
between them that would have 
only been appropriate if they 

401
00:25:37,640 --> 00:25:39,800
were husband and wife, not 
brother and sister. 

402
00:25:40,320 --> 00:25:44,280
And so they live, though in 
Girard for a long time before 

403
00:25:44,280 --> 00:25:50,160
this discovery, before this was 
revealed or found out about to 

404
00:25:50,240 --> 00:25:53,200
Abimelech that they were husband
and wife. 

405
00:25:53,600 --> 00:25:56,760
Amen. 
Matter of fact, since that is 

406
00:25:56,760 --> 00:26:00,760
the case, looking at the whole 
chronologicalness of this 

407
00:26:01,000 --> 00:26:05,760
Genesis thing, it may have been 
a little hard, if Esau and Jacob

408
00:26:05,760 --> 00:26:10,680
were already born at this point,
to keep undercover that this is 

409
00:26:10,680 --> 00:26:15,000
just brother and sister rather 
than husband and wife. 

410
00:26:17,840 --> 00:26:23,840
One of the marvels of this 
passage is this is the 

411
00:26:23,840 --> 00:26:30,080
difference between how Sarah was
discovered as Abraham's wife 

412
00:26:30,520 --> 00:26:35,680
compared to how Rebecca was 
discovered as Isaac's wife. 

413
00:26:36,920 --> 00:26:43,520
One for Abraham and Sarah, it 
was revelation that was given by

414
00:26:43,520 --> 00:26:50,720
God in a dream that that woman 
was Abraham's wife. 

415
00:26:51,440 --> 00:26:57,120
But in this scenario, it's 
something that the king, mortal 

416
00:26:57,120 --> 00:27:01,160
king observed that tipped him 
off. 

417
00:27:02,280 --> 00:27:05,760
God had to reveal the Abraham 
Sarah situation. 

418
00:27:07,040 --> 00:27:11,480
But now this is revealed to the 
human king here of the 

419
00:27:11,480 --> 00:27:15,120
Philistines, Abimelech. 
They're there a long time before

420
00:27:15,120 --> 00:27:17,360
this has happened. 
And here's the interesting 

421
00:27:17,360 --> 00:27:21,920
thing. 
But Abimelech saw them, Isaac 

422
00:27:21,920 --> 00:27:26,920
and Rebecca, when they were not 
aware that someone was peering 

423
00:27:26,920 --> 00:27:35,320
into their life. 
And then in that moment of 

424
00:27:35,320 --> 00:27:38,320
whatever activity was going on, 
when they weren't expecting 

425
00:27:38,320 --> 00:27:45,560
someone to be peering into their
life, they realized that there 

426
00:27:45,560 --> 00:27:49,440
was something going on here. 
See saw something that they were

427
00:27:49,440 --> 00:27:52,600
not aware of. 
And what he what he witnessed 

428
00:27:52,600 --> 00:27:57,280
proved that that that there's 
something in private here that's

429
00:27:57,280 --> 00:28:00,240
unlike what they are showcasing 
publicly. 

430
00:28:02,480 --> 00:28:05,120
This can happen in two ways, 
folks in Scripture. 

431
00:28:05,800 --> 00:28:07,960
Let's let's just talk about 
ourselves as Christians for a 

432
00:28:07,960 --> 00:28:10,720
moment. 
And that is this people can 

433
00:28:10,720 --> 00:28:16,800
profess one thing publicly and 
demonstrate and live another way

434
00:28:16,800 --> 00:28:24,400
privately. 
Or, you know, the inverse of 

435
00:28:24,400 --> 00:28:29,920
that can be the case as well. 
Abraham and Isaac did what they 

436
00:28:29,920 --> 00:28:34,360
did, the Bible says, because 
they were both fearful that they

437
00:28:34,400 --> 00:28:38,000
might lose their life. 
Or if I can say it like this, 

438
00:28:38,000 --> 00:28:43,880
they were both fearful about how
they would be accepted in the 

439
00:28:43,880 --> 00:28:50,480
community that they were living.
And so I don't want a chance how

440
00:28:50,480 --> 00:28:53,800
I'll be accepted in the 
community that I'm living. 

441
00:28:54,120 --> 00:28:59,840
So I'm going to showcase one 
thing publicly and live 

442
00:28:59,840 --> 00:29:03,600
differently privately. 
I'm going to live publicly where

443
00:29:03,600 --> 00:29:07,600
I'll be accepted in the 
community, but in the privacy of

444
00:29:07,600 --> 00:29:10,160
my home. 
I'm going to do who and what I 

445
00:29:10,360 --> 00:29:14,360
am by nature with my wife and 
with you. 

446
00:29:14,360 --> 00:29:17,120
Understand what I'm slicing here
just a little bit. 

447
00:29:17,360 --> 00:29:22,960
They feared for their lives, but
their actions, their actions in 

448
00:29:22,960 --> 00:29:28,040
reality, for Isaac, his actions 
potentially jeopardized the 

449
00:29:28,040 --> 00:29:33,920
promises of God because had one 
of Abimelechs men laying lightly

450
00:29:33,920 --> 00:29:38,560
with with again Rebecca, there 
was going to be a different a 

451
00:29:38,560 --> 00:29:42,800
different legacy and lineage of 
seed that would be introduced in

452
00:29:42,800 --> 00:29:47,560
that womb rather than that of 
being a Jew and a Jew. 

453
00:29:47,600 --> 00:29:49,960
Hey, man, there's going to be 
something different than the 

454
00:29:49,960 --> 00:29:53,600
promise. 
And so to a degree the Bible 

455
00:29:53,600 --> 00:29:56,640
talks about then, then they're 
here among the people and they 

456
00:29:56,640 --> 00:29:58,800
did this and Abimelech says, I 
can't believe you did this. 

457
00:29:58,960 --> 00:30:01,240
I can't believe you. 
You put some some of my people 

458
00:30:01,480 --> 00:30:04,080
even even in danger for having 
done this. 

459
00:30:04,320 --> 00:30:07,440
And in essence, I guess I bring 
it all around to say this. 

460
00:30:07,640 --> 00:30:12,840
Sometimes the way that we live 
publicly and privately, whether 

461
00:30:12,840 --> 00:30:16,800
or not there's harmony between 
the two, can bring a mockery on 

462
00:30:16,800 --> 00:30:25,980
our faith. 
They're responding according to 

463
00:30:25,980 --> 00:30:29,980
their doubts. 
They're responding with deceit. 

464
00:30:30,680 --> 00:30:34,640
But here's the scenario. 
For fear of no acceptance, 

465
00:30:36,840 --> 00:30:43,280
Isaac's like she's my sister, 
wink, wink, Rebecca, she's my 

466
00:30:43,280 --> 00:30:46,160
sister. 
Because this is the way we want 

467
00:30:46,160 --> 00:30:48,040
to be perceived before the 
public. 

468
00:30:49,200 --> 00:30:53,160
This is how we'll be accepted. 
But in privacy, we're going to 

469
00:30:53,160 --> 00:30:54,760
hold our devotion to one 
another. 

470
00:30:59,840 --> 00:31:06,280
Someone say Amen. 
Or we live in such a way that we

471
00:31:06,280 --> 00:31:11,480
have this big exterior devotion 
to God, and then in the privacy 

472
00:31:11,480 --> 00:31:21,800
of our home it falls apart. 
We perform our lip service and 

473
00:31:21,800 --> 00:31:26,880
we raise our hands in church. 
We have sweet adoration to the 

474
00:31:26,880 --> 00:31:32,480
King of glory, but behind closed
doors we can't even speak 

475
00:31:32,480 --> 00:31:34,400
sensibly to our children and our
mate. 

476
00:31:40,350 --> 00:31:45,430
How can you love God whom you've
not seen, and love your brother 

477
00:31:45,430 --> 00:31:49,910
who you do? 
James poses. 

478
00:31:52,510 --> 00:31:55,550
Amen. 
The old adage The old adage says

479
00:31:55,550 --> 00:31:58,150
that your character is your 
private life. 

480
00:31:58,790 --> 00:32:03,840
Your reputation is your public 
life, but there's got to be a, a

481
00:32:03,920 --> 00:32:06,880
harmony between our character 
and our reputation. 

482
00:32:07,640 --> 00:32:11,120
The reputation that people know 
us by because that's what they 

483
00:32:11,120 --> 00:32:15,080
see publicly. 
Amen must become the character 

484
00:32:15,080 --> 00:32:25,320
that we live by in our privacy. 
It's what it's what we are when 

485
00:32:25,320 --> 00:32:32,400
we think no one is watching. 
Isaac and Rebecca weren't aware 

486
00:32:32,400 --> 00:32:37,480
of it, but Abimelech had a had a
window view into their private 

487
00:32:37,480 --> 00:32:40,240
lives. 
And it's at those times what 

488
00:32:40,240 --> 00:32:44,600
happens is people catch a 
glimpse of the core of the 

489
00:32:44,600 --> 00:32:48,600
individual. 
The Bible tells a story I'm 

490
00:32:48,600 --> 00:32:51,080
trying to move here. 
The Bible tells a story that 

491
00:32:51,080 --> 00:32:55,880
whenever the spirit of the Lord 
had departed from King Saul and 

492
00:32:55,880 --> 00:33:00,160
the evil spirit had replaced 
that, and he's troubled in his 

493
00:33:00,160 --> 00:33:03,480
spirit, he's trying to get 
relief, some type of soothing 

494
00:33:03,480 --> 00:33:07,920
that that he calls for servants 
in his court to go find someone 

495
00:33:07,920 --> 00:33:12,200
that was skilled or cunning and 
in playing the harp. 

496
00:33:12,280 --> 00:33:16,200
And so they went to find someone
that was cunning and doing so. 

497
00:33:16,440 --> 00:33:20,360
And whenever one of the servants
heard the request of his king, 

498
00:33:20,560 --> 00:33:23,120
he admitted unto him, this is 
what he said. 

499
00:33:23,240 --> 00:33:28,880
He says I have seen David. 
It's interesting because the way

500
00:33:28,880 --> 00:33:33,360
that it's portrayed as though 
this servant had seen David or 

501
00:33:33,360 --> 00:33:37,160
spied upon David when David was 
just tending the sheep in the 

502
00:33:37,160 --> 00:33:43,280
backfields of his father when he
wasn't aware that anybody was 

503
00:33:43,280 --> 00:33:46,280
looking in on his life. 
The Bible says in first Samuel 

504
00:33:46,280 --> 00:33:49,800
16 and verse 18 then answered 
one of the first servants and 

505
00:33:49,800 --> 00:33:53,560
said, behold, I have seen the 
son of Jesse, the Bethlehem 

506
00:33:53,560 --> 00:33:56,280
might. 
That is cunning and playing and 

507
00:33:56,280 --> 00:34:00,360
a mighty man, a mighty valiant 
man, and a man of war and 

508
00:34:00,360 --> 00:34:03,720
prudent in matters, and a comely
person, and the Lord is with 

509
00:34:03,720 --> 00:34:06,120
him. 
Verse 19 Wherefore Saul sent 

510
00:34:06,120 --> 00:34:11,159
messengers into Jesse and said, 
send me David thy son, which is 

511
00:34:11,199 --> 00:34:14,719
with the sheep. 
The servant had seen David in 

512
00:34:14,719 --> 00:34:18,120
reality on two fronts of David's
life. 

513
00:34:18,280 --> 00:34:23,120
He had saw David privately as 
the songstress and the heart 

514
00:34:23,120 --> 00:34:27,880
player in the backfields of his 
father, and he had seen him also

515
00:34:27,880 --> 00:34:33,920
publicly as a valiant man of war
and warfare before all the eyes 

516
00:34:33,920 --> 00:34:36,920
of the people. 
He said he's a comely, A comely 

517
00:34:36,920 --> 00:34:39,920
person. 
But the aspect that Saul was 

518
00:34:39,920 --> 00:34:44,600
needed in this moment was the 
private aspect of David's life 

519
00:34:44,840 --> 00:34:50,280
of being a heart player, Amen 
and a sumptress Amen on the loan

520
00:34:50,280 --> 00:34:54,400
backside of his dad's pasture 
somewhere, often times just 

521
00:34:54,400 --> 00:34:58,560
tending sheep. 
See what David up to this time, 

522
00:34:59,280 --> 00:35:04,040
he mainly up to this time, David
had resorted to the private 

523
00:35:04,040 --> 00:35:08,360
action and sector of his life. 
At this time, he's more or less 

524
00:35:08,360 --> 00:35:11,520
not known in the public realm 
for the most part. 

525
00:35:12,400 --> 00:35:17,240
Not till the big Goliath gig 
took place, stones flying to the

526
00:35:17,240 --> 00:35:21,560
air and timber of a man of great
stature compared to him. 

527
00:35:22,280 --> 00:35:25,800
But he is only known in the 
private sector. 

528
00:35:25,800 --> 00:35:28,040
That hard play in among the 
sheep. 

529
00:35:28,760 --> 00:35:30,760
But the servant says I've seen 
him. 

530
00:35:33,880 --> 00:35:38,160
He wasn't aware of it, but I 
seen him. 

531
00:35:38,320 --> 00:35:45,680
What he is, what he does when no
one else, when he doesn't have 

532
00:35:45,680 --> 00:35:47,920
an audience. 
I've seen what he's like, Oh 

533
00:35:47,920 --> 00:35:56,440
God, how do we act when we don't
have an audience? 

534
00:35:59,560 --> 00:36:01,360
And I'm not talking about the 
church service. 

535
00:36:01,760 --> 00:36:03,920
I'm just talking about audience 
with anybody else. 

536
00:36:03,920 --> 00:36:06,160
How do we act when we don't have
an audience? 

537
00:36:11,520 --> 00:36:14,560
So the question is that we ask 
ourselves, and this is just to 

538
00:36:14,560 --> 00:36:18,680
be introspective tonight, ask 
yourself this question. 

539
00:36:18,920 --> 00:36:24,480
What do people notice about me 
when I don't think anyone is 

540
00:36:24,480 --> 00:36:32,400
watching? 
Isaac admits that what he did, 

541
00:36:32,400 --> 00:36:36,880
the deception that he did Edgar,
are he admits that he did it, 

542
00:36:38,280 --> 00:36:41,160
and he admits he did it because 
otherwise he might have died. 

543
00:36:42,000 --> 00:36:46,200
However, it doesn't seem as 
though he gave, similarly to his

544
00:36:46,200 --> 00:36:50,640
father, any regard for his wife 
Rebecca, or any regard for the 

545
00:36:50,640 --> 00:36:53,840
promises of God, for that 
matter, or any regard of what 

546
00:36:53,840 --> 00:36:57,960
might happen to Abimelech's 
Kingdom or the people. 

547
00:36:59,040 --> 00:37:07,720
That is a selfish way to live 
life when all that matters as if

548
00:37:07,720 --> 00:37:19,760
you matter. 
Oh God, So what if my husband 

549
00:37:19,760 --> 00:37:23,960
gets angry? 
So what if the kids can't handle

550
00:37:23,960 --> 00:37:27,080
it? 
So what of people if I work with

551
00:37:27,080 --> 00:37:29,040
with that kind? 
You understand what I'm saying? 

552
00:37:29,040 --> 00:37:34,440
Right now, only whenever 
everything's OK with me is 

553
00:37:34,440 --> 00:37:43,800
everything OK. 
Oh, God help me, Jesus, the 

554
00:37:43,800 --> 00:37:50,440
Bible tells us in Romans 14. 
For none of us liveth to 

555
00:37:50,440 --> 00:37:52,720
himself, and no man dive to 
himself. 

556
00:37:55,280 --> 00:37:57,280
We, we, we are strung together, 
folks. 

557
00:37:57,840 --> 00:38:00,640
We do have impacts and ripples 
of water where the pebbles fall.

558
00:38:00,640 --> 00:38:05,520
Here they go, Isaac, do. 
Well, I'll continue on. 

559
00:38:05,520 --> 00:38:07,240
I need to go, don't I? 
We don't. 

560
00:38:08,680 --> 00:38:12,640
I continue to end Gerar. 
And the Bible says, and I 

561
00:38:12,640 --> 00:38:15,120
mentioned this last week, that 
he sowed in the land during the 

562
00:38:15,120 --> 00:38:17,520
famine. 
He sowed seed in the land that 

563
00:38:17,520 --> 00:38:20,960
God told him to stay in. 
Gerar, again, it's in the 

564
00:38:20,960 --> 00:38:23,440
southern most, most part of of 
Israel. 

565
00:38:23,520 --> 00:38:27,000
Whenever there's not even a 
famine, it's usually a dry land,

566
00:38:27,000 --> 00:38:30,160
an arid land, an arid region of 
Israel. 

567
00:38:30,640 --> 00:38:32,480
Hey man, it's known to be 
parched. 

568
00:38:32,480 --> 00:38:35,680
It's barren landscape even when 
there isn't a famine. 

569
00:38:35,680 --> 00:38:40,280
So how much the more now in this
place when there is a famine? 

570
00:38:40,440 --> 00:38:43,200
Some, even the rabbinical 
commentary say that the land in 

571
00:38:43,200 --> 00:38:48,600
which Isaac was was hard ground 
and did not usually produce much

572
00:38:48,760 --> 00:38:54,280
on a good day. 
But just as God attributed his 

573
00:38:54,440 --> 00:38:58,760
his promises to Abraham that we 
did last week in verse 5, 

574
00:38:58,760 --> 00:39:02,680
because of Abraham's obedience, 
the promises of Abraham now 

575
00:39:02,680 --> 00:39:06,760
continue in Isaac's life and the
blessings of the Lord follow 

576
00:39:06,760 --> 00:39:09,520
Isaac. 
Likewise, because of Isaac's 

577
00:39:09,920 --> 00:39:14,960
faithfulness as well, he stays 
in Gerard during the famine. 

578
00:39:15,040 --> 00:39:18,040
God's told him to do so. 
He didn't go to Egypt. 

579
00:39:18,440 --> 00:39:22,880
He's obedient to the voice of 
the Lord as a result of that and

580
00:39:22,880 --> 00:39:26,840
the presence of God as God says,
I'll be with you. 

581
00:39:26,840 --> 00:39:32,400
Remember, the presence of God in
that prescribed place where God 

582
00:39:32,400 --> 00:39:39,280
told him to stay comes into 
Isaac's life a hundredfold in a 

583
00:39:39,280 --> 00:39:43,360
typically dry, now famine 
stricken land. 

584
00:39:45,200 --> 00:39:49,120
But you got to understand that 
wasn't just Isaac's land for the

585
00:39:49,120 --> 00:39:53,200
moment. 
That was God's promised land for

586
00:39:53,200 --> 00:39:58,720
the now and future. 
And so we applaud Isaac, Great 

587
00:39:58,720 --> 00:40:01,640
job, Isaac for sowing, great 
job. 

588
00:40:02,760 --> 00:40:05,520
But we got to stop and 
acknowledge that the results, 

589
00:40:06,360 --> 00:40:09,960
more than his sowing, was God's 
doing. 

590
00:40:10,480 --> 00:40:14,200
He incorporated Isaac to see if 
he would be obedient in the 

591
00:40:14,200 --> 00:40:16,720
sowing. 
But what came from the ground, 

592
00:40:17,200 --> 00:40:19,160
Yes, sowing was involved, but 
what came? 

593
00:40:19,200 --> 00:40:22,080
There's been times things have 
been sown and nothing's come 

594
00:40:22,080 --> 00:40:24,680
from the harvest. 
What came from the ground, 

595
00:40:24,880 --> 00:40:28,360
that's a God result. 
That's a God acknowledgement for

596
00:40:28,360 --> 00:40:32,080
sure a hundredfold. 
And so here Isaac, yes, in his 

597
00:40:32,080 --> 00:40:35,680
life already he's failed to some
of the negative patterns of his 

598
00:40:35,680 --> 00:40:38,880
dad. 
Yes, yes, he has been deceptive.

599
00:40:38,920 --> 00:40:40,760
And here's what I want to make 
plain. 

600
00:40:41,040 --> 00:40:44,360
God is not rewarding Isaac's 
deceit. 

601
00:40:47,640 --> 00:40:54,440
God is remaining faithful to his
own covenant and his own land, 

602
00:40:56,480 --> 00:40:58,640
Huh. 
That's God's land. 

603
00:40:59,680 --> 00:41:02,480
That's God's covenant that he 
has with that land. 

604
00:41:03,200 --> 00:41:05,960
He's not endorsing that Isaac 
was deceptive. 

605
00:41:06,240 --> 00:41:08,920
He's endorsing that. 
That's my land of promise. 

606
00:41:10,800 --> 00:41:14,400
And thank God that He does 
endorse His own covenant 

607
00:41:14,520 --> 00:41:20,880
whenever we're numbskulls. 
I'm just telling you the truth. 

608
00:41:21,040 --> 00:41:25,360
The Bible says in Second Timothy
213, it says if we believe not 

609
00:41:25,920 --> 00:41:30,520
yet, he abideth faithful. 
Do you believe not yet he 

610
00:41:30,520 --> 00:41:34,240
abideth faithful? 
He cannot deny himself. 

611
00:41:34,480 --> 00:41:38,320
God turned around and 
acknowledged what Isaac was 

612
00:41:38,320 --> 00:41:40,680
obedient to. 
You stayed in the land, but I 

613
00:41:40,680 --> 00:41:43,000
was going to bless this land 
whether you were here or not, 

614
00:41:43,000 --> 00:41:45,280
Isaac, because this is part of 
my covenant. 

615
00:41:45,440 --> 00:41:49,040
This is part of my promise. 
It just so happens by staying 

616
00:41:49,040 --> 00:41:54,440
and by sowing, you made yourself
a part of the promise you, huh? 

617
00:41:54,560 --> 00:41:56,400
It's kind of the whole scenario 
with Esther. 

618
00:41:56,400 --> 00:41:59,680
You remember Esther, she's there
in a foreign Kingdom of, of 

619
00:41:59,680 --> 00:42:01,600
Persia, right? 
She's in Persia. 

620
00:42:01,600 --> 00:42:04,240
Captivity has taken place. 
She's been brought up by 

621
00:42:04,240 --> 00:42:06,040
Mordecai. 
They went through the the 

622
00:42:06,040 --> 00:42:08,480
Nebuchadnezzar, they went 
through the Babylonian 

623
00:42:08,480 --> 00:42:10,920
captivity. 
Now here's Merc medo Persia that

624
00:42:10,920 --> 00:42:13,160
overtakes Babylon. 
She's there. 

625
00:42:13,240 --> 00:42:16,080
There's a decree out that's 
going to slaughter all of the 

626
00:42:16,080 --> 00:42:18,640
Jews. 
And Mordecai's weeping heads on 

627
00:42:18,640 --> 00:42:23,000
sackcloth, he tells her, Amen. 
You got to go in before the king

628
00:42:23,520 --> 00:42:26,960
because for such a time as this,
perhaps you're in the Kingdom 

629
00:42:26,960 --> 00:42:29,240
because of this. 
Maybe this is what you're here 

630
00:42:29,240 --> 00:42:29,960
for. 
You got to go. 

631
00:42:29,960 --> 00:42:33,120
But she says, if, if you've not 
been before the king, if it's 

632
00:42:33,120 --> 00:42:35,680
been 30 days and you go before 
him and you've not been 

633
00:42:35,680 --> 00:42:38,160
beckoned, there's a law that 
says he might give you the 

634
00:42:38,160 --> 00:42:40,880
golden scepter and accept you, 
but there's also a good chance 

635
00:42:40,880 --> 00:42:43,880
you might die, she says. 
But nonetheless, you know what 

636
00:42:43,880 --> 00:42:46,360
Mordecai told her. 
He says, this is what I know. 

637
00:42:46,800 --> 00:42:49,600
He says deliverance is going to 
come to God's people. 

638
00:42:50,040 --> 00:42:52,720
Why? 
Because they're God's people. 

639
00:42:53,200 --> 00:42:59,200
He knew the promise, he says, 
but if you go in there and it, 

640
00:42:59,800 --> 00:43:02,400
he says deliverance going to 
happen nonetheless, whether 

641
00:43:02,400 --> 00:43:04,000
you're a part of it or not, 
Esther. 

642
00:43:04,160 --> 00:43:06,720
But if you go, you can be a part
of the deliverance. 

643
00:43:06,880 --> 00:43:10,000
You can step into the promise 
that God's going to honor. 

644
00:43:12,600 --> 00:43:15,280
So what is it about? 
It's about choice, Amen. 

645
00:43:15,280 --> 00:43:17,400
It's not God endorsing bad 
beast. 

646
00:43:17,480 --> 00:43:20,960
It's about God endorsing His 
covenant and His promise. 

647
00:43:21,080 --> 00:43:24,280
And we have a choice to be a 
part of it or not a part of it. 

648
00:43:28,520 --> 00:43:32,560
That's what Isaac found here 
with a hundredfold increase and 

649
00:43:32,560 --> 00:43:37,480
flocks and herds and servants 
constantly increasing. 

650
00:43:39,280 --> 00:43:41,480
I think I said last week he's 
here in the same soil as they 

651
00:43:41,480 --> 00:43:46,200
had those Philistines. 
Same sunshine, same lack of 

652
00:43:46,200 --> 00:43:50,320
rain. 
God blesses his efforts because 

653
00:43:50,320 --> 00:43:53,200
he's where I told you to stay, 
in the land that I've already 

654
00:43:53,200 --> 00:43:57,920
coveted with my promise for. 
And it draws the attention to 

655
00:43:57,920 --> 00:44:04,800
the Philistines. 
This ground's hard. 

656
00:44:08,880 --> 00:44:13,360
You're just planting seeds. 
Harvest time. 

657
00:44:14,800 --> 00:44:16,600
Well, better not next year, 
boys. 

658
00:44:18,840 --> 00:44:22,600
Isaac, bringing in the seeds. 
Bringing in the seeds. 

659
00:44:22,800 --> 00:44:30,360
We will come. 
It drew their attention how the 

660
00:44:30,360 --> 00:44:34,120
Bible says that they envied him.
In verse 14. 

661
00:44:34,120 --> 00:44:37,640
They envied him. 
When you talk about envying 

662
00:44:37,640 --> 00:44:40,280
something, it's talking about 
someone that's desiring to have 

663
00:44:40,280 --> 00:44:45,920
what you possess. 
You know what the these people 

664
00:44:45,920 --> 00:44:47,880
that we become arch enemies of 
Israel are saying? 

665
00:44:48,160 --> 00:44:56,520
I wish I had what they had, but 
Isaac's living in such a way in 

666
00:44:56,520 --> 00:45:00,080
a place that God has ordained 
where a promise is stamped upon 

667
00:45:00,280 --> 00:45:03,920
to get the attention then of the
would be adversary saying I wish

668
00:45:03,920 --> 00:45:06,720
I had what they had. 
Let me tell you, it's not 

669
00:45:06,720 --> 00:45:09,760
because my daddy was Abraham, 
and it's not because I got 

670
00:45:09,760 --> 00:45:13,120
everything always right, but 
it's because I'm keeping my feet

671
00:45:13,120 --> 00:45:31,040
where the promise is. 
Let's go on verse #13 I'm, I'm, 

672
00:45:31,120 --> 00:45:32,680
I'm getting here, folks, we're 
doing good. 

673
00:45:33,080 --> 00:45:37,560
We're doing good. 
Verse #3013 It's vital. 

674
00:45:37,560 --> 00:45:45,200
I think it's vital because 
here's Isaac and he's, he's 

675
00:45:45,480 --> 00:45:51,120
gotten to a, a very clear God 
view of life. 

676
00:45:51,840 --> 00:45:58,440
His world view is a God view and
his God view of life is this. 

677
00:45:59,240 --> 00:46:03,680
He doesn't see as though life 
with God has a ceiling. 

678
00:46:07,280 --> 00:46:11,400
No limits. 
Yes, he's inherited great riches

679
00:46:12,080 --> 00:46:15,200
from daddy Abraham. 
We knew he was rich or they went

680
00:46:15,200 --> 00:46:20,400
on the whole marriage thing. 
Remember camel's gifts, rich 

681
00:46:20,400 --> 00:46:23,720
guy. 
But the Bible says that Isaac 

682
00:46:24,680 --> 00:46:31,560
already having been rich with 
goods, it says he waxed great. 

683
00:46:33,920 --> 00:46:38,520
He's already inherited quite a 
bit, but even during the time of

684
00:46:38,520 --> 00:46:44,320
a famine, he's waxed great. 
That's not the conditions that 

685
00:46:44,320 --> 00:46:48,440
you waxed great under. 
But he waxed great. 

686
00:46:48,880 --> 00:46:52,520
At that point, Brother Alex, he 
could have said, but at my 

687
00:46:52,520 --> 00:46:58,640
mailbox right here, I'm living. 
I mean, I got stuff from Daddy 

688
00:46:58,640 --> 00:47:03,080
and I've grown to a certain 
place of status right here. 

689
00:47:03,280 --> 00:47:06,560
Boom, I've arrived. 
But the Bible doesn't stop 

690
00:47:06,560 --> 00:47:09,760
there. 
Says that he waxed great and he 

691
00:47:09,760 --> 00:47:17,240
went forward and grew until he 
became very great. 

692
00:47:19,720 --> 00:47:23,680
We can settle for great 
sometimes when God has very 

693
00:47:23,680 --> 00:47:28,600
great for us and the path from 
great to very great is simply 

694
00:47:28,600 --> 00:47:35,680
this going forward. 
You can't stop or stalemate just

695
00:47:35,680 --> 00:47:38,440
whenever you think through your 
human understanding that you've 

696
00:47:38,440 --> 00:47:42,880
arrived because we think that's 
all that there could be. 

697
00:47:43,760 --> 00:47:47,040
That's human view. 
That's not God view. 

698
00:47:47,560 --> 00:47:53,360
He don't have a ceiling. 
Israel, the Old Testament, they 

699
00:47:53,360 --> 00:47:56,040
stood at the edge of the Red Sea
after their deliverance from 

700
00:47:56,040 --> 00:47:59,080
Egypt. 
After 400 years of being under 

701
00:47:59,080 --> 00:48:02,000
that type of oppression and 
bondage, they probably thought, 

702
00:48:02,800 --> 00:48:06,200
hang my hat on the hook, honey. 
We got out of Egypt this pretty 

703
00:48:06,200 --> 00:48:09,200
cool, you know, kill lamb and 
slap some blood, some blazes and

704
00:48:09,200 --> 00:48:12,400
praise God, here we are. 
Amen. 

705
00:48:12,840 --> 00:48:17,280
But God spoke to Moses at the 
edge of the Red Sea as they're 

706
00:48:17,280 --> 00:48:20,160
all just standing there 
motionless and there's no 

707
00:48:20,160 --> 00:48:23,160
movement. 
And God told Moses, he says, you

708
00:48:23,160 --> 00:48:28,000
tell Israel to go forward. 
What? 

709
00:48:28,480 --> 00:48:30,880
Yeah, go forward. 
Mountains on each side of them, 

710
00:48:31,040 --> 00:48:33,680
Pharaoh's army vehemently behind
them. 

711
00:48:33,880 --> 00:48:35,440
And here we just got our 
deliverance. 

712
00:48:35,440 --> 00:48:39,280
It's like, man, this is the big 
we we're we have arrived, boys. 

713
00:48:39,280 --> 00:48:46,680
No, God says go forward and 
they're saying water, water. 

714
00:48:47,040 --> 00:48:48,600
You know what God was doing, He 
said. 

715
00:48:48,600 --> 00:48:52,120
I'm trying to move you from your
human view to my God view. 

716
00:48:52,280 --> 00:48:55,800
You see it as a limitation. 
I see it as an obstacle to 

717
00:48:55,800 --> 00:48:58,640
overcome. 
I want to broaden your view. 

718
00:48:59,240 --> 00:49:02,880
They reached in Sinai not long 
after crossing the Red Sea. 

719
00:49:03,080 --> 00:49:06,200
And the Bible tells us they've 
witnessed many marvelous things.

720
00:49:06,480 --> 00:49:08,720
Amen. 
There at the Mount of God, there

721
00:49:08,720 --> 00:49:11,360
were times it was surrounded 
with smoke and there were 

722
00:49:11,360 --> 00:49:14,160
thunderings and lightnings that 
took place. 

723
00:49:14,160 --> 00:49:17,480
And they heard the Bible says, 
the audible voice of the Lord 

724
00:49:17,480 --> 00:49:20,320
from Mount Sinai. 
It's there that Moses would 

725
00:49:20,320 --> 00:49:23,360
receive the law, the Lord, that 
he would share with the people 

726
00:49:23,360 --> 00:49:25,520
of God. 
But the Bible tells us in 

727
00:49:25,520 --> 00:49:29,880
Deuteronomy, after being there 
for about a year, that the voice

728
00:49:29,880 --> 00:49:34,240
of the Lord came to them again 
and said, you've dewelt long 

729
00:49:34,240 --> 00:49:37,320
enough in this mount. 
You know what he's saying. 

730
00:49:37,520 --> 00:49:40,840
He's saying I brought you 2 
here, but I got more for you 

731
00:49:40,840 --> 00:49:44,160
than this. 
It was the mount of the Lord of 

732
00:49:44,160 --> 00:49:45,440
God. 
I brought you here. 

733
00:49:45,600 --> 00:49:48,600
I've given you governance, I've 
given you guidance, but you 

734
00:49:48,640 --> 00:49:52,440
you've stayed here for a year. 
Now it's time to move on. 

735
00:49:52,600 --> 00:49:55,280
And so they trampled among the 
mountain ranges. 

736
00:49:55,280 --> 00:49:58,760
The Bible says of Sierra for 
extended period of time. 

737
00:49:58,960 --> 00:50:01,760
And wouldn't you know after they
had done that for a long time. 

738
00:50:01,920 --> 00:50:05,320
Here comes the Spirit of the 
Lord again in Deuteronomy and 

739
00:50:05,320 --> 00:50:09,760
says, you've come past this 
mountain long enough, turn you 

740
00:50:09,920 --> 00:50:12,880
northward at each juncture. 
They could have thought, man, 

741
00:50:13,000 --> 00:50:14,680
that's the epitome of my 
experience. 

742
00:50:14,840 --> 00:50:17,120
That's the epitome of what God 
has for me. 

743
00:50:17,280 --> 00:50:20,680
But that was not the case. 
God was constantly trying to 

744
00:50:20,680 --> 00:50:23,680
urge them on. 
Can I ask someone today, is 

745
00:50:23,680 --> 00:50:26,240
there a mountain that you've 
been circling in your Christian 

746
00:50:26,240 --> 00:50:29,680
relationship, that you've been 
circling that same thing because

747
00:50:29,680 --> 00:50:33,080
you thought it was the threshold
of what God had for you or what 

748
00:50:33,080 --> 00:50:37,280
God could do through you? 
Can I tell you it's time to go 

749
00:50:37,280 --> 00:50:41,000
forward? 
It's time I'm urging you on God.

750
00:50:41,000 --> 00:50:45,880
There is a God view for your 
life that supersedes what you 

751
00:50:45,880 --> 00:50:53,520
think you can or cannot. 
As we get stuck on our mountains

752
00:50:54,560 --> 00:50:56,320
as Christians, we get stuck on 
them. 

753
00:50:59,760 --> 00:51:02,920
We get stuck on some of them 
because it may have been easier 

754
00:51:02,920 --> 00:51:05,040
getting to there than it's going
to be to get to the next 

755
00:51:05,040 --> 00:51:08,520
mountain. 
And I'm comfortable with where 

756
00:51:08,520 --> 00:51:15,440
I'm at without any further 
effort that would have to be put

757
00:51:15,440 --> 00:51:21,080
in to the next one. 
I says no, you're great. 

758
00:51:22,160 --> 00:51:27,680
But if you go forward, you can 
become very great. 

759
00:51:31,280 --> 00:51:33,600
So the path from one to the 
next, I'm close to staying with 

760
00:51:33,600 --> 00:51:35,000
me. 
The path from one to the next 

761
00:51:35,000 --> 00:51:40,400
then is you got forward motion. 
Here's the fact that matter. 

762
00:51:40,400 --> 00:51:46,120
None of us has reached the limit
of God want what God wants to do

763
00:51:46,120 --> 00:51:50,240
in us. 
There's no ceiling. 

764
00:51:51,160 --> 00:51:53,640
I know you our human minds can't
wrap around, but there's no 

765
00:51:53,640 --> 00:52:02,680
ceiling to that for you and God.
So there's a few little things 

766
00:52:02,680 --> 00:52:04,760
to think about. 
I'm closing. 

767
00:52:06,440 --> 00:52:09,320
We go away tonight. 
We're asking ourselves our 

768
00:52:09,320 --> 00:52:12,480
private actions and our public 
actions. 

769
00:52:13,760 --> 00:52:18,160
Are they aligning with each 
other in a good direction? 

770
00:52:21,120 --> 00:52:24,360
And I'm, I'm, I'm going away 
here thinking just because I've 

771
00:52:24,600 --> 00:52:29,440
inherited tendencies from the 
generation before me doesn't 

772
00:52:29,440 --> 00:52:33,000
mean I have to choose them for 
myself. 

773
00:52:35,520 --> 00:52:39,720
Then we're just going to keep 
moving forward in faith when it 

774
00:52:39,720 --> 00:52:43,360
feels and looks barren and 
there's dearth all around. 

775
00:52:43,360 --> 00:52:45,840
We're going to stay where God 
tells us to stay. 

776
00:52:45,840 --> 00:52:50,760
We're going to sow and plant in 
that area and acknowledge God 

777
00:52:50,800 --> 00:52:58,840
when God does what God does. 
And we're going to accept that 

778
00:52:58,840 --> 00:53:03,960
God can see things in us, about 
us and for us that we've not yet

779
00:53:03,960 --> 00:53:07,880
even grown inclined to yet 
ourselves. 

780
00:53:08,920 --> 00:53:12,080
He has, He told Israel, he says,
I have plans for you, right? 

781
00:53:12,080 --> 00:53:14,360
Everybody loves it and I have 
plans for you, huh. 

782
00:53:15,200 --> 00:53:18,840
He hasn't expected in for you. 
Israel as a nation. 

783
00:53:19,640 --> 00:53:21,480
God has it. 
That's just not a nation thing 

784
00:53:21,480 --> 00:53:23,480
that moves down to an individual
thing. 

785
00:53:24,720 --> 00:53:29,800
He hasn't expected in for you. 
And there's no ceiling in it. 

786
00:53:31,520 --> 00:53:35,360
There's no ceiling in it. 
Those are some of the challenges

787
00:53:36,960 --> 00:53:41,160
of Garrar Hallelujah. 
Let's pray here tonight. 

788
00:53:41,160 --> 00:53:42,960
Father, can we lift our voices 
together? 

789
00:53:43,560 --> 00:53:48,480
God, we need you tonight. 
God, there are some challenges 

790
00:53:48,600 --> 00:53:52,520
at Girard. 
Lord, let there be harmony. 

791
00:53:53,320 --> 00:53:56,840
God and the public and private 
spheres of my life. 

792
00:53:58,840 --> 00:54:03,720
God, help me to have a a God 
world view rather than just my 

793
00:54:03,720 --> 00:54:09,600
humanistic world view. 
I pray, O God, help me Jesus, to

794
00:54:09,600 --> 00:54:14,600
participate, God, in what you 
have placed your name upon. 

795
00:54:14,600 --> 00:54:18,680
Let me participate in what you 
have placed your promises upon. 

796
00:54:18,680 --> 00:54:22,560
Let God, I have a choice to be a
part of that or not to be a part

797
00:54:22,560 --> 00:54:24,720
of that. 
I have a choice, God, whether or

798
00:54:24,720 --> 00:54:28,160
not I'll give in to tendencies 
that's been passed down to 

799
00:54:28,160 --> 00:54:31,720
generation or tendencies that 
are common to all men, I have a 

800
00:54:31,720 --> 00:54:33,760
choice. 
It's a responsibility of the 

801
00:54:33,760 --> 00:54:37,080
ball in my court. 
I pray, O Lord, help me God to 

802
00:54:37,320 --> 00:54:41,400
approach it, God with wisdom and
Lord to approach it, Lord Jesus,

803
00:54:41,400 --> 00:54:45,840
in such a way, God, that I will 
not bring mockery, Lord Jesus, 

804
00:54:45,840 --> 00:54:50,600
upon you or your name, but God, 
that if I do fall, that no one 

805
00:54:50,600 --> 00:54:53,400
will. 
Lord, just judge me on a moment 

806
00:54:53,400 --> 00:54:56,880
in the day, but my lifetime is 
in the scope of the divine. 

807
00:54:57,120 --> 00:54:59,120
Lord, when all things are 
considered. 

808
00:54:59,120 --> 00:55:02,400
I pray, Lord Jesus, help me to 
live the way that you want me to

809
00:55:02,400 --> 00:55:07,280
live and to forgive Lord Jesus 
and to seek forgiveness in the 

810
00:55:07,280 --> 00:55:11,160
name of Jesus Christ that I pray
I love you and thank you for it 

811
00:55:11,440 --> 00:55:16,000
In Jesus name, everybody say in 
Jesus name, Hallelujah. 

812
00:55:16,000 --> 00:55:18,200
God bless you tonight. 
Amen. 

813
00:55:18,200 --> 00:55:20,880
Services here, of course on 
Sunday. 

814
00:55:20,880 --> 00:55:25,120
Come and be a part of those. 
Don't forget times change, 

815
00:55:25,120 --> 00:55:27,800
unless you just want to be here 
early and we'll gladly accept 

816
00:55:27,800 --> 00:55:27,880
you.
