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Hope, as my wife said, hope that
you feel welcome. 

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Amen are here. 
And we're so thankful for all of

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the work of the home, church and
family that they have put in 

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throughout the weeks leading up 
to this time of cleaning. 

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And there is all kinds of 
different people here on Friday 

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doing different things. 
And the kids were practicing, I 

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must admit, as they were up here
singing today, my mind went back

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to being a kid and singing in a 
little kids choir. 

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And I remember one time it was a
Christmas program. 

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And so I can, I can identify 
with those that were sitting 

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down and doing stuff like that. 
We had three risers in the 

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church that I attended, 3 risers
and I was on the top riser. 

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And I did the thing that you're 
not supposed to do, Katie. 

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I locked those knees as I stood 
there. 

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And as those knees were locked, 
my head started getting lighter 

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and a little lighter, and I just
about passed out on the 3rd 

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riser and had to step off the 
back and just go like flat on 

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the floor back there. 
They're singing, you know, Hark 

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the angels. 
And I'm here on the floor. 

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And so I get it. 
I get it. 

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But we're so thankful. 
Amen for their participation 

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this morning as well. 
I'm going to be turning to the 

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Book of Hebrews. 
Hebrews chapter #12 Hebrews 

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chapter #12 today. 
It's good to see different. 

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I have several different family 
members that are here today, 

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have people here that over the 
years that have been, you know, 

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members of this congregation 
that are here, people that we've

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made friends with over the past 
four weeks. 

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We've been kind of in a like a 
Sunday school drive type 

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campaign contest around here. 
And so some people have come 

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during the past four weeks that 
now they're just family. 

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They're just family. 
And so we're grateful for all of

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them. 
Hebrews chapter #12 I'm going to

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read the first 3 verses thereof.
Hebrews 12, if you want to 

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stand, you made to honor to 
God's word, Amen. 

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Today, Hebrews 12 verses one 
through 3 is what I'm going to 

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read to you this morning. 
And so please, again, please 

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don't exit right after this 
service. 

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We have door prizes to give 
away. 

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And we're going to have rain, 
not in water form, but candy. 

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Finally after yesterday, Amen. 
Off off this side of our 

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building. 
So please stay for that. 

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The Bible says wherefore seeing 
we are also compassed about with

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so great a cloud of witnesses. 
And that's really a reference to

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the previous chapter because 
there's so many names of people 

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that did this by faith or 
through faith or according to 

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faith, so great a cloud of 
witnesses. 

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Let us lay aside every weight in
the sin which does so easily 

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beset us, and let us run that 
with patience. 

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Another good word for that would
be endurance, the race that is 

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set before us, looking unto 
Jesus, the Author and finisher 

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of our faith, who for the joy 
that was set before him endured 

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the cross, despising the shame, 
and the set down at the right 

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hand of the throne of God. 
For consider him that endured 

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such contradiction of sinners 
against Himself, lest ye be 

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wearied and faint in your minds.
The writer of Hebrews, he 

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reflects upon those who have run
per SE a race, and I'm those who

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are running. 
How many knows that in this life

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sometimes there's just a 
struggle just to get through a 

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day. 
Amen. 

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But he gives us some 
encouragement, Amen. 

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Of where we can find some hope. 
I'm going to, for a little while

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this morning talk to you about 
this. 

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The joy before him, the joy 
before him. 

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Can we bow our heads? 
I'm going to pray today that the

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Lord would touch us in the next 
little while. 

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Father, I'm thankful today for 
every song that has been sung. 

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Lord, every musician, God, those
that have gathered together on 

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this Resurrection Sunday, I pray
God, that you would touch our 

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hearts and minds afresh, God, to
the truth of a death and a 

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burial in the resurrection. 
Help us, God, to be encouraged. 

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Help us, Lord, to be equipped, 
God, for our own journeys and 

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our own life here below. 
God, you've not left us without 

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hope. 
Lord Jesus, we love and 

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appreciate you. 
For in the name of Jesus Christ 

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that I pray Hallelujah and the 
church can say Amen, Amen. 

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You may be seated this morning 
in the lovely name of Jesus 

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Christ. 
The writer to Hebrews is writing

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a very, very powerful picture in
painting a picture. 

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And if we're not careful this 
morning, we'll miss what he is 

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really saying because he's using
some metaphors of a race. 

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When we read this passage and we
start to read about a race being

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run and they're being clouds of 
witnesses or groupings of people

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and witnesses around about us. 
I don't know about you, but my 

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mind very quickly goes to 
thinking of the stadiums and the

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arenas that we have in this 
world today that can host events

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like races and sporting events. 
And I begin to imagine a massive

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arena or a large crowd and not 
one seat is vacant. 

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It's completely filled. 
And there's voices that are 

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echoing, you know, just from the
talk back and forth of the 

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people and history, according 
here to the writer of Hebrews is

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even watching. 
We picture sometimes when we 

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read this passage, that type of 
setting, it's it's almost like 

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Brother Reese. 
We're almost seeing Abraham of 

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Ode, you know, standing in the 
stands or even Moses leaning 

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over a rail. 
See what's happening out there 

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in the arena, David watching 
people perhaps as they run and 

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put their all in it. 
Our mind oftentimes goes to a 

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track because the metaphor of a 
race is given. 

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And we see sometimes ourselves 
even involved in a race. 

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We're, we're running, we're, 
we're breathing heavy, some of 

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us more heavy than others. 
And we're breathing heavy and 

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our legs are burning and our 
heart seemingly is pounding 

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almost out of our chest. 
And we're, we're trying to stay 

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in a race because we're, we're 
thinking as we read this, 

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there's all of of heaven, a 
generation gone by that looking 

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down upon us. 
And that's one way that maybe 

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you could picture this, but 
that's not the exact way that it

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should be pictured. 
When the writer says that we are

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compassed about was so great a 
cloud of witnesses. 

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He's not just describing a bunch
of people that's in seats that 

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are spectators that's just come 
to watch you run your race, but 

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he describes them as witnesses 
more plainly. 

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It's the same word martyrs in 
Scripture. 

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And that matters to us because 
these people that are in the 

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audience or these people that 
are witnessing, testifying to 

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us, these are people that have 
run their race in the past as 

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well. 
They're not just casually 

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observing our race and leaning 
on their shoulder and thinking 

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what they you should be doing or
shouldn't be doing, but these 

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are people that have done what 
you are doing, living their 

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lives and they're trying to give
us hope. 

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They're trying to give us hope. 
The Bible says they live their 

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lives and they resisted some of 
them even to blood, meaning that

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they died for their 'cause they 
died for the race that they were

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running. 
And so they're not just they're 

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watching you according to 
scripture. 

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They're they're testifying to 
you, they're witnessing to you. 

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They're testifying to you 
because their lives is not so 

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much that their position in the 
heavenly so they can look down 

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on our performance, but they are
recorded in Scripture from 

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Genesis all the way up even to 
the writer here of Hebrews. 

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And when we read them their 
stories, their voices are 

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speaking into our life of the 
race that they ran, the problems

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that they face, the difficulty 
that they came across. 

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Whenever you read of Abraham, 
you hear his voice and his story

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of how here's a man that showed 
that you can trust God when it 

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seems like it's hard to trust. 
When you read the story of Moses

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in the Old Testament and you 
read how he walked away from 

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being, you know, Pharaohs 
daughter, son, and everything 

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that Egypt had to offer. 
We read a testimony of a man 

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that's saying, you know what, 
it's worth it to walk away from 

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some things. 
It's worth it to put some things

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in your rear view mirror. 
And there are sundry others. 

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There's David and there's Jephta
and there's Daniel. 

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There's all kinds of others that
are testifying to us that, you 

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know what, if it doesn't look 
like it's going to work out, 

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just hold on. 
And God is worthy to be believed

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in and to hope in and put 
confidence in. 

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And so this great cloud of 
people in the Scripture, again, 

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they're not just leaning over 
heaven's balcony looking at us, 

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but they're providing to us and 
giving to us a collection of 

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testimonies that come straight 
from your Bible. 

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But the tension builds a little 
bit because we're not just 

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running in front of people, so 
to speak. 

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We're running in light of what 
we know of their stories and of 

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their testimonies. 
And if we're honest this 

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morning, let's be honest, 
sometimes another's testimony 

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doesn't always inspire us. 
Sometimes it intimidates us. 

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Because now I'm not just an 
imagining a crowd. 

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I'm reading real stories, real 
counts of other people just like

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me, Sister Hill, that face some 
similar things just like me. 

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I read Abraham believed God and 
then I think about how I'm 

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trust. 
I'm having trouble trusting him 

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right now. 
I I read how Moses endured some 

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affliction and how I get 
inconvenience when they don't 

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have him a drink at the gas 
station. 

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I'm reading about all these 
others. 

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The Bible says some received 
their dead back to life again. 

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Some had faith because their 
children are people that were 

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related to them, were sown 
asunder. 

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And then I'm thinking about I'm 
having problems today just 

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holding on. 
I mean, their their their 

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relatives over there being torn 
in half. 

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And I'm, you know, I'm just 
having a little bit of a bad 

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day. 
And so their stories sometimes, 

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yeah, they're supposed to 
inspire. 

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But but Tony, sometimes they 
intimidate us. 

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I mean, they did that. 
They went to that through that. 

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I'm I'm wearying battling here, 
man. 

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You know, my little sore here on
my thumb. 

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It just don't even compare with 
a lion's den. 

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So the rider even adds to add 
insult to injury. 

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If you weren't feeling bad 
enough to add insult to injury, 

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He says you need to lay aside 
every way and you need to lay 

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aside every sin that so easily 
besets you so that you can run 

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this race with endurance or with
patience. 

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I mean, imagine I'm just trying.
You were all just trying to live

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life. 
Some of us no doubt feel like we

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have a purpose and a mission in 
this life. 

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But now we're starting to feel a
little heavy. 

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It's starting to feel a little 
burdened down because the truth 

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of the matter is this, he said. 
Lay aside the weight, and weight

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isn't always sin. 
Sometimes the weights that we 

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carry in life are just that. 
It's just life responsibilities 

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that you have in life that show 
up regularly, like Monday 

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morning. 
Don't give up. 

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They're always there. 
Just things of life expectations

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that just pile up on you. 
Cassie, you know, I got to do 

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this. 
I got to do that. 

201
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And if it's not what other 
people's expectations than the 

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ones that you dream up in your 
own mind, your little To Do List

203
00:11:49,880 --> 00:11:52,680
with the little boxes that you 
make, you know, and I need to do

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this. 
I got to do this. 

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This has a due date. 
All of these things sometimes 

206
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just become pressures, pressures
from others, pressures from 

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00:12:00,240 --> 00:12:02,480
yourself. 
And then when you realize, man, 

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00:12:02,480 --> 00:12:04,520
I, I need to let go of some of 
these things, I'm getting 

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weighed down. 
And you start to realize, you 

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00:12:06,760 --> 00:12:08,800
know, I'm really, I'm not 
rebellious. 

211
00:12:08,800 --> 00:12:10,520
I'm, I'm not walking away from 
God. 

212
00:12:10,520 --> 00:12:13,640
I'm just heavy. 
I got all this way. 

213
00:12:13,880 --> 00:12:15,560
And then there's the other 
reality. 

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We do deal with sin. 
We do deal with the entanglement

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of sin. 
And it's the besetting sin. 

216
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The scripture says it's that 
thing that keeps showing up in 

217
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your life. 
To be honest with one another, 

218
00:12:29,040 --> 00:12:34,080
We probably all have at least a 
something that shows up more at 

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our door as a sin than any other
thing. 

220
00:12:37,920 --> 00:12:42,400
We have a struggle, A mindset 
that we just can't break, a 

221
00:12:42,400 --> 00:12:45,120
cycle that just repeats itself 
over and over. 

222
00:12:45,280 --> 00:12:48,600
An internal struggle may no one 
else knows about, but we know 

223
00:12:48,600 --> 00:12:51,480
about it. 
And it shows up so regular and 

224
00:12:51,480 --> 00:12:54,480
it's chasing you and it's 
wrapping itself around you and 

225
00:12:54,480 --> 00:12:57,640
it's restricting your movement 
and it's keeping you from doing 

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some things and making some 
steps, if you will, some headway

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in this race. 
And then you take all of that. 

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And you realized in according to
scripture that this isn't a 

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short race, this isn't a 50 yard
dash, this isn't a Sprint. 

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Just put all your energy into it
for a moment and then it's over.

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00:13:19,680 --> 00:13:23,840
No, the writer calls this race 
the word that is translated 

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race. 
It comes from the word Agona, 

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00:13:26,680 --> 00:13:29,040
which is where we get our 
English word agony. 

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00:13:29,360 --> 00:13:33,880
So when he said run your race, 
he's saying run your agony, run 

235
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your despair, run your pressure,
run your heartache, run 

236
00:13:37,200 --> 00:13:40,960
everything, run that long, 
grueling, painful endurance 

237
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race. 
All of us have it. 

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Run that you, you just got to 
run that, he says. 

239
00:13:46,800 --> 00:13:49,320
You got to run that thing that 
that pushes your limits. 

240
00:13:49,320 --> 00:13:51,000
You do. 
You got to run that thing that 

241
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that kind of tests you and 
drains you. 

242
00:13:53,920 --> 00:13:56,880
And here's the real danger, 
though, in running the race. 

243
00:13:57,520 --> 00:14:01,640
Most people in a race are not 
just going to exit left while 

244
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they're running. 
Say I'm done. 

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No, but as you run, things take 
place in your heart and mind. 

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00:14:09,440 --> 00:14:15,120
You're quitting silently before 
you quit, evidently to everybody

247
00:14:15,120 --> 00:14:17,280
else. 
You're not going to make a 

248
00:14:17,280 --> 00:14:23,120
dramatic exit, but you start to 
fade quietly inside, not putting

249
00:14:23,120 --> 00:14:25,920
everything that you put in it 
whenever the gun went off. 

250
00:14:26,800 --> 00:14:30,440
And so things start to happen. 
The beliefs that you used to 

251
00:14:30,440 --> 00:14:34,160
have begin to shrink your 
passion as you run. 

252
00:14:34,160 --> 00:14:37,360
They start to cool down a little
bit, maybe even a little 

253
00:14:37,360 --> 00:14:40,440
sensitivity to God that begins 
to dull inside of you. 

254
00:14:40,440 --> 00:14:44,680
You're still in the race, but 
there's something inside of you,

255
00:14:44,680 --> 00:14:48,160
happened inside of you, that's 
no longer what it used to be, 

256
00:14:48,400 --> 00:14:50,760
not longer the passion that you 
used to have. 

257
00:14:51,000 --> 00:14:53,840
And so deep inside of you, 
something starts to come up into

258
00:14:53,840 --> 00:14:58,000
your mind, and that is this. 
I know I started this race, but 

259
00:14:58,000 --> 00:14:59,800
how am I going to finish this 
race? 

260
00:15:00,040 --> 00:15:04,000
I know I began well, but I'm not
sure I can finish well. 

261
00:15:04,080 --> 00:15:07,480
How am I going to finish with 
what I'm struggling with in my 

262
00:15:07,480 --> 00:15:12,000
heart and my mind, all the 
expectations of the people, all 

263
00:15:12,000 --> 00:15:15,560
the examples of yesteryear, and 
this is a long race. 

264
00:15:15,680 --> 00:15:20,840
How am I going to just do this? 
And we put on our humanity cap, 

265
00:15:22,080 --> 00:15:24,680
right? 
Because us as humanity, when we 

266
00:15:24,680 --> 00:15:27,920
see a problem, men maybe perhaps
more than ladies sometimes, 

267
00:15:28,520 --> 00:15:32,720
Well, let's just fix it. 
You ladies. 

268
00:15:32,720 --> 00:15:35,680
Have you ever told your husband 
or a man a problem and instead 

269
00:15:35,680 --> 00:15:38,960
of him listening to you and 
hearing you out and validating 

270
00:15:38,960 --> 00:15:42,480
how you felt, he's beginning to 
tell you how you could fix it? 

271
00:15:44,760 --> 00:15:47,120
I see women looking over at 
their husbands today, and I'm 

272
00:15:47,120 --> 00:15:48,880
going to close my eyes just for 
a moment. 

273
00:15:51,520 --> 00:15:54,080
But all of us, to a certain 
degree of humanity, we have that

274
00:15:54,080 --> 00:15:55,800
gene. 
There's a problem. 

275
00:15:56,240 --> 00:15:58,640
I just go fix it. 
I mean, give me a wrench, a 

276
00:15:58,640 --> 00:16:00,160
hammer. 
I don't even care if the tool 

277
00:16:00,160 --> 00:16:01,440
doesn't apply. 
We'll get it done. 

278
00:16:01,440 --> 00:16:06,320
We're going to fix this thing. 
So we, we look to what, what we 

279
00:16:06,320 --> 00:16:08,600
know, right? 
We look back through the stories

280
00:16:08,600 --> 00:16:10,240
that we've already read in 
scripture. 

281
00:16:10,560 --> 00:16:12,680
We go back and we read the 
Abraham and the Daniel. 

282
00:16:12,680 --> 00:16:15,800
We look at their stories and man
looking for that inspiration. 

283
00:16:15,800 --> 00:16:17,600
But then it turns into 
comparison. 

284
00:16:18,000 --> 00:16:21,960
I, I, I can't do that, that that
feels like pressure And I, I 

285
00:16:21,960 --> 00:16:24,800
just can't run this race, you 
know, because I'm trying to live

286
00:16:24,800 --> 00:16:31,040
up to somebody else's race. 
And then I shift again. 

287
00:16:31,040 --> 00:16:34,000
I begin looking at Paul McGee. 
I'm like, come on, Paul, right. 

288
00:16:34,000 --> 00:16:36,320
Do the self talk. 
Come on, Paul, what's wrong with

289
00:16:36,320 --> 00:16:37,840
you? 
You can do this. 

290
00:16:38,080 --> 00:16:40,560
I just my stride thing. 
I can't, I can't make it to the 

291
00:16:40,560 --> 00:16:42,280
end like this. 
I got to make my stride a little

292
00:16:42,280 --> 00:16:45,440
longer as I take these steps and
I tell myself, you got to try 

293
00:16:45,440 --> 00:16:47,000
harder, Paul. 
You got to do it more. 

294
00:16:47,000 --> 00:16:49,720
You, Paul, you need to be more 
disciplined, get to push 

295
00:16:49,720 --> 00:16:51,280
yourself. 
I know your veins about ready to

296
00:16:51,280 --> 00:16:53,760
pop out in your face, but just 
push yourself. 

297
00:16:53,760 --> 00:16:55,640
It's OK. 
I focus on myself. 

298
00:16:55,640 --> 00:16:57,360
I focus what's missing inside of
me. 

299
00:16:57,360 --> 00:16:59,560
And I'm saying, come on, I can 
do this. 

300
00:17:00,240 --> 00:17:04,040
But as I do that, Sister Sheila,
I realize there's a little guy 

301
00:17:04,040 --> 00:17:11,319
in there saying I can't do this.
I got inconsistencies. 

302
00:17:11,319 --> 00:17:14,079
I'm struggling here, I'm 
exhausted. 

303
00:17:14,760 --> 00:17:17,640
And there's still a whole lot 
more of this race in front of 

304
00:17:17,640 --> 00:17:20,520
me. 
And so in my mind, I'm asking, 

305
00:17:21,000 --> 00:17:25,000
what is it going to take to keep
me in this race? 

306
00:17:26,720 --> 00:17:31,080
And it's at that moment the 
writer of Hebrews directs our 

307
00:17:31,080 --> 00:17:34,480
attention right at this right 
moment, and he redirects 

308
00:17:34,480 --> 00:17:37,360
everything. 
And when he does, he doesn't 

309
00:17:37,360 --> 00:17:39,720
say, well, you need to go study 
Abraham more. 

310
00:17:39,920 --> 00:17:42,080
You need to go study Daniel 
Moore. 

311
00:17:42,240 --> 00:17:43,920
You need to go look at Matthew 
Moore. 

312
00:17:43,920 --> 00:17:46,840
No, he doesn't say you need to 
look at yourself more and figure

313
00:17:46,840 --> 00:17:50,240
out all that about you. 
He doesn't tell us that hey man,

314
00:17:50,240 --> 00:17:53,520
he gives us another strategy. 
And just a few words he says 

315
00:17:53,520 --> 00:17:59,200
looking on to Jesus. 
Now this is very simple today, 

316
00:17:59,520 --> 00:18:04,280
but when you look unto someone 
or you look unto Jesus, that 

317
00:18:04,280 --> 00:18:06,480
means you look away from 
everything else. 

318
00:18:06,680 --> 00:18:10,760
If you look unto Jesus, you got 
to look away from the pressure 

319
00:18:10,960 --> 00:18:13,400
of all the testifiers of 
yesteryear. 

320
00:18:13,640 --> 00:18:17,280
If you look unto Jesus, you got 
to look away from the comparison

321
00:18:17,280 --> 00:18:20,280
that you've been doing. 
If you look into Jesus, you got 

322
00:18:20,280 --> 00:18:23,600
to look away from yourself. 
You need a site correction 

323
00:18:23,600 --> 00:18:29,520
today. 
You need a site, someone came 

324
00:18:29,520 --> 00:18:32,520
in, I've been looking the wrong 
direction. 

325
00:18:33,440 --> 00:18:37,080
And as long as your focus is 
wrong, listen, your strength 

326
00:18:37,080 --> 00:18:42,520
will always run out because 
Jesus is just not another name 

327
00:18:42,520 --> 00:18:46,920
among the others in the story. 
He's not just another example 

328
00:18:46,920 --> 00:18:49,400
for us to study, the writer 
said. 

329
00:18:49,680 --> 00:18:55,000
He is the author and the 
finisher of our faith. 

330
00:18:55,840 --> 00:19:00,040
No, you go back to Chapter 11 
that that Hall of Faith chapter 

331
00:19:00,280 --> 00:19:03,120
where Sarah did this by faith 
and Noah did this through faith 

332
00:19:03,120 --> 00:19:05,640
and that one did that one by 
faith and all that's good. 

333
00:19:05,800 --> 00:19:09,160
But Christ Jesus is the author 
and finisher of faith. 

334
00:19:10,440 --> 00:19:14,200
He's not doing something by it 
or through it or according to 

335
00:19:14,200 --> 00:19:16,560
it. 
He is the writer and the 

336
00:19:16,560 --> 00:19:20,960
completer of it. 
He's the author and the finisher

337
00:19:21,120 --> 00:19:23,160
of faith. 
He's a pioneer of faith. 

338
00:19:23,640 --> 00:19:26,720
He's the one that went first. 
He's the one that's cut the 

339
00:19:26,720 --> 00:19:28,680
path. 
He's the one that's made a way 

340
00:19:28,680 --> 00:19:31,600
where there's no way. 
He's the one that perfected it. 

341
00:19:31,760 --> 00:19:34,600
He's the one that showed up. 
He's the one that's already 

342
00:19:34,600 --> 00:19:39,280
finished it. 
He's, he's the one that can 

343
00:19:39,280 --> 00:19:41,640
supply what we need to finish 
it. 

344
00:19:42,920 --> 00:19:45,480
How's, how's that different 
Pastor McGee, than all these 

345
00:19:45,480 --> 00:19:46,440
others? 
Amen. 

346
00:19:46,440 --> 00:19:50,600
In Scripture, well, the Bible 
tells us in Hebrews 11 that all 

347
00:19:50,600 --> 00:19:54,800
these cloud of witnesses that it
speaks of, that they all ran and

348
00:19:55,920 --> 00:19:59,880
died in the faith, never fully 
receiving the promise in their 

349
00:19:59,880 --> 00:20:03,880
lifetime. 
The Bible says in Hebrews 11/13 

350
00:20:04,320 --> 00:20:07,200
these all died in faith, not 
having received the promise, 

351
00:20:07,440 --> 00:20:15,920
having seen them afar off. 
But when Jesus ran, he finished.

352
00:20:16,520 --> 00:20:21,040
Now, no John 1930, many of you 
celebrated perhaps Good Friday, 

353
00:20:21,600 --> 00:20:24,800
where the scripture says 
Speaking of Jesus on the cross, 

354
00:20:25,120 --> 00:20:29,400
that he, Jesus said it is 
finished and he bowed his head, 

355
00:20:30,080 --> 00:20:33,640
gave up the ghost, he died. 
Yes he did. 

356
00:20:33,640 --> 00:20:39,120
But Colossians 215 also tells us
that he having spoiled 

357
00:20:39,120 --> 00:20:44,840
principalities and powers, he 
made a shoe of them openly. 

358
00:20:44,840 --> 00:20:46,920
How did he make a show of them 
openly? 

359
00:20:47,400 --> 00:20:50,840
Because he didn't stay dead. 
He didn't stay in the grave. 

360
00:20:51,360 --> 00:20:56,640
He resurrected and made a shoe 
of them openly triumphing over 

361
00:20:56,640 --> 00:20:59,880
them. 
In verse number two of our text 

362
00:20:59,880 --> 00:21:03,800
says, and he is sit down. 
What does that mean? 

363
00:21:03,800 --> 00:21:06,480
You see other places in 
Scripture, for instance, in the 

364
00:21:06,480 --> 00:21:10,640
book of Acts, the Bible talks 
about the first martyr of 

365
00:21:10,640 --> 00:21:12,000
Scripture. 
Sure, Amen. 

366
00:21:12,000 --> 00:21:15,000
And that he's being stoned and 
he's looking up. 

367
00:21:15,000 --> 00:21:19,360
Then he sees Jesus, The Bible 
says standing, and you see that 

368
00:21:19,360 --> 00:21:22,680
at different places in the holy 
Jesus standing. 

369
00:21:22,840 --> 00:21:27,360
But here in Hebrews, the Bible 
says that Jesus is set down. 

370
00:21:27,360 --> 00:21:29,840
Why? 
Because there is something that 

371
00:21:29,840 --> 00:21:34,400
has been completed, something 
has been secured, something has 

372
00:21:34,400 --> 00:21:38,920
already a settled outcome. 
He's ran his race, he's finished

373
00:21:38,920 --> 00:21:42,080
his course. 
He not only died, but he got up.

374
00:21:49,260 --> 00:21:54,100
So look unto Jesus. 
But if I'm going to look at him,

375
00:21:54,900 --> 00:22:00,420
I need to understand something 
about him because the race that 

376
00:22:00,420 --> 00:22:04,300
he ran was harder than anything 
I've faced. 

377
00:22:06,380 --> 00:22:10,340
He endured hostility, yes, the 
Bible says from sinners. 

378
00:22:10,900 --> 00:22:14,760
He was rejected, according to 
Scripture, by his very own. 

379
00:22:16,360 --> 00:22:19,320
He was beat, you know that. 
He was mocked. 

380
00:22:20,440 --> 00:22:22,640
He was stripped, he was 
crucified. 

381
00:22:23,400 --> 00:22:27,400
He wasn't just going through 
physical pain in this race. 

382
00:22:28,120 --> 00:22:32,080
He was going through 
psychological shame in this 

383
00:22:32,080 --> 00:22:33,640
race. 
Public shame. 

384
00:22:33,640 --> 00:22:38,080
There was no more a public 
shaming than being crucified. 

385
00:22:38,720 --> 00:22:43,600
Intentional humiliation, the 
kind of shame that's designed to

386
00:22:44,000 --> 00:22:47,600
degrade a human being and 
dehumanize a human being. 

387
00:22:47,600 --> 00:22:49,560
That's what was taking place on 
Calvary. 

388
00:22:49,840 --> 00:22:53,240
And so when we think about this 
race, there's a question that is

389
00:22:53,240 --> 00:22:58,400
unavoidable this morning. 
And that is this what kept him 

390
00:22:58,640 --> 00:23:03,000
there? 
What kept him in the race? 

391
00:23:03,720 --> 00:23:09,080
What kept him from coming down? 
What kept him in that place when

392
00:23:09,080 --> 00:23:14,280
he had all power to stop it at 
will if he wanted to? 

393
00:23:15,760 --> 00:23:20,480
And the answer is quite simple, 
verse 2. 

394
00:23:21,640 --> 00:23:27,240
Who? 
Jesus for the joy that was set 

395
00:23:28,400 --> 00:23:31,680
before him. 
What? 

396
00:23:32,040 --> 00:23:35,120
You have the joy that was set 
before Him. 

397
00:23:35,960 --> 00:23:38,240
I'm not diving deep in this, but
today's world, social media and 

398
00:23:38,240 --> 00:23:40,440
all around people all the time 
are talking about you got to 

399
00:23:40,440 --> 00:23:42,920
know your why, got to know your 
why. 

400
00:23:43,520 --> 00:23:47,120
They get that from some 
leadership gurus who may be 

401
00:23:47,360 --> 00:23:49,920
selling products and stuff. 
And the main little line or 

402
00:23:49,920 --> 00:23:52,240
phrase and all that is that 
people don't buy what you do. 

403
00:23:52,240 --> 00:23:55,440
They buy why you do it. 
You got to know your why. 

404
00:23:56,880 --> 00:24:00,960
Well, Christ is sharing with us 
His why behind the cross. 

405
00:24:01,880 --> 00:24:05,440
He says it was for the joy. 
He didn't say it was because of 

406
00:24:05,440 --> 00:24:07,840
obligation. 
He says it was because of the 

407
00:24:07,840 --> 00:24:09,720
joy. 
Didn't say it was because of the

408
00:24:09,720 --> 00:24:12,120
pressure society. 
He says it was because of the 

409
00:24:12,120 --> 00:24:14,160
joy. 
Didn't say it was a survival 

410
00:24:14,160 --> 00:24:15,000
mode. 
What? 

411
00:24:15,000 --> 00:24:17,440
What was this joy? 
Christ saw something. 

412
00:24:18,440 --> 00:24:22,960
He focused on something. 
He fixed his attention, Brother 

413
00:24:22,960 --> 00:24:27,680
Fred, on something that was 
beyond the here and now, that 

414
00:24:27,680 --> 00:24:31,360
was beyond the cross. 
And he made, he started to make 

415
00:24:31,360 --> 00:24:34,240
a calculation. 
If you could just envision a 

416
00:24:34,240 --> 00:24:36,680
balance, He begins to make a 
calculation. 

417
00:24:36,680 --> 00:24:39,560
On one side he has all the pain 
that he's suffering. 

418
00:24:39,840 --> 00:24:42,000
He has the nails that are in his
hands and feet. 

419
00:24:42,240 --> 00:24:44,080
He has the crown of thorns, the 
whipping. 

420
00:24:44,080 --> 00:24:46,360
He has the humiliation of his 
neck. 

421
00:24:46,360 --> 00:24:49,360
And as he has, he has the words 
that are being spoken to him and

422
00:24:49,360 --> 00:24:51,160
the mockery and the shame being 
spoken to him. 

423
00:24:51,440 --> 00:24:54,200
And then on the other side, he 
has this joy. 

424
00:24:54,760 --> 00:24:58,240
And as he begins to do the 
calculation, he determined, you 

425
00:24:58,240 --> 00:25:00,720
know what the joy. 
The joy is worth. 

426
00:25:00,720 --> 00:25:05,720
The pain the joy is worth. 
The shame the joy is worth. 

427
00:25:05,720 --> 00:25:10,280
The nails, the joy is worth. 
The laceration the joy is worth.

428
00:25:13,800 --> 00:25:20,080
But what is this joy? 
But we stand flat footed. 

429
00:25:20,080 --> 00:25:23,880
We say we know with clarity that
everything that's taken place, 

430
00:25:23,880 --> 00:25:27,600
this mission, this purpose, this
is going to bring glory to the 

431
00:25:27,600 --> 00:25:29,800
heavens and yell. 
That's fantastic. 

432
00:25:30,800 --> 00:25:35,680
We say without a doubt that we 
know him knowing that he's not 

433
00:25:35,680 --> 00:25:40,560
going to stay in the grave. 
The the psalmist David and even 

434
00:25:40,560 --> 00:25:44,320
some of the prophets plainly 
said that his soul would not be 

435
00:25:44,320 --> 00:25:47,800
left in the grave. 
Hallelujah that Holy One would 

436
00:25:47,800 --> 00:25:50,200
not suffer corruption. 
He knows that. 

437
00:25:50,360 --> 00:25:55,200
And so, yes, the resurrection is
a great component to that joy, 

438
00:25:56,320 --> 00:25:59,480
yes. 
But ladies and gentlemen, if we 

439
00:25:59,480 --> 00:26:05,000
stop there, we've missed the 
heart of it all. 

440
00:26:06,200 --> 00:26:10,880
Because through the suffering, 
through the bloodletting, 

441
00:26:11,240 --> 00:26:15,040
through the agony, Yes, He saw 
something ahead of him. 

442
00:26:15,600 --> 00:26:19,840
Sister Sheila. 
It wasn't a crown first or an 

443
00:26:19,840 --> 00:26:24,440
established throne first. 
He saw people first. 

444
00:26:25,040 --> 00:26:27,400
He saw lives that would be 
redeemed. 

445
00:26:27,920 --> 00:26:30,320
He saw souls that would be 
restored. 

446
00:26:30,600 --> 00:26:33,680
He saw sons and daughters that 
would be brought into glory. 

447
00:26:34,000 --> 00:26:36,160
He saw the lost that would be 
found. 

448
00:26:36,480 --> 00:26:38,960
He saw the broken that would be 
made whole. 

449
00:26:39,200 --> 00:26:42,440
He seen those that were far off 
that would be made near. 

450
00:26:42,520 --> 00:26:45,800
What are you saying? 
I'm saying the joy that was for 

451
00:26:45,800 --> 00:26:48,920
the Lord. 
It was you and it was me. 

452
00:26:49,240 --> 00:26:52,560
It was every one of us that are 
setting in this crowd today. 

453
00:26:52,800 --> 00:26:55,720
He kept running the race because
of you. 

454
00:26:56,240 --> 00:27:06,920
You were His joy. 
You know what that means, 

455
00:27:06,920 --> 00:27:09,520
Brother Mason? 
That means in a moment, he 

456
00:27:09,520 --> 00:27:13,000
didn't make just a general 
decision or a broad decision. 

457
00:27:13,280 --> 00:27:17,080
It wasn't a distant idea. 
He made a personal determination

458
00:27:17,400 --> 00:27:21,000
that joy. 
They are more important and a 

459
00:27:21,040 --> 00:27:25,000
greater value than the pain. 
They are greater value than the 

460
00:27:25,000 --> 00:27:27,360
nails. 
They are greater value than the 

461
00:27:27,400 --> 00:27:28,960
agony. 
They are greater. 

462
00:27:29,920 --> 00:27:34,720
They're greater than the 
humiliation, than the let's say 

463
00:27:34,720 --> 00:27:36,520
like this. 
They are worth it. 

464
00:27:44,460 --> 00:27:48,780
I say that I sense right away 
someone already inside with 

465
00:27:48,780 --> 00:27:51,340
their internal dialogue. 
Yeah, maybe everybody else 

466
00:27:51,340 --> 00:27:57,780
except me. 
I know the fabric of humanity. 

467
00:27:59,660 --> 00:28:04,340
You'll give someone else the 
leeway to be appreciated, to be 

468
00:28:04,340 --> 00:28:07,720
loved, when you'll hold yourself
at Bay and say, yeah, that's, 

469
00:28:07,720 --> 00:28:10,960
that's that's applicable for 
everybody except me. 

470
00:28:14,680 --> 00:28:18,280
But in that joy, there was no 
strings attached to the people 

471
00:28:18,680 --> 00:28:24,240
that he placed in that scale. 
Listen to me, Sir, a man today, 

472
00:28:25,880 --> 00:28:29,920
you were not an afterthought to 
his suffering. 

473
00:28:33,120 --> 00:28:39,640
You're not some like side effect
of the cross or some type of 

474
00:28:39,680 --> 00:28:46,360
added bonus to the resurrection.
You're the joy that was set 

475
00:28:46,360 --> 00:28:50,800
before him. 
Why is that important today? 

476
00:28:51,360 --> 00:28:56,080
Why is that important now? 
Because we live in a world, we 

477
00:28:56,080 --> 00:28:59,400
have many adversaries, or so it 
would seem, that we'll do 

478
00:28:59,400 --> 00:29:03,920
everything they can to convince 
us otherwise. 

479
00:29:05,720 --> 00:29:09,680
We live in a society today 
that's telling people they don't

480
00:29:09,680 --> 00:29:14,760
matter, that's telling people 
they're replaceable, that's 

481
00:29:14,760 --> 00:29:18,280
telling people they're 
insignificant, that's telling 

482
00:29:18,280 --> 00:29:21,600
people that your life doesn't 
carry any weight and it doesn't 

483
00:29:21,600 --> 00:29:27,000
carry any meaning. 
But the death, the burial, and 

484
00:29:27,000 --> 00:29:32,520
the resurrection all stands in 
direct contradiction to all of 

485
00:29:32,520 --> 00:29:36,480
that that's being fed to you by 
society because the cross is 

486
00:29:36,480 --> 00:29:41,000
declaring your value. 
The cross is revealing your 

487
00:29:41,000 --> 00:29:43,560
worth. 
And that resurrection just seals

488
00:29:43,560 --> 00:29:47,720
the joy of it all. 
His people were his reason. 

489
00:29:48,000 --> 00:29:51,480
You were his reason. 
Someone say me, I was his 

490
00:29:51,480 --> 00:29:54,520
reason. 
He came to redeem us all. 

491
00:29:59,200 --> 00:30:04,120
Isaiah 53 Old Testament prophet,
amazing verse again prophesied 

492
00:30:04,640 --> 00:30:07,840
of the suffering servant which 
we know to be Christ Jesus in 

493
00:30:07,840 --> 00:30:12,880
the New Testament. 
Listen to what the passage says.

494
00:30:13,800 --> 00:30:17,680
Verse 10 says. 
Yet it pleased the Lord to 

495
00:30:17,680 --> 00:30:21,240
bruise him. 
He had put him to grieve. 

496
00:30:21,560 --> 00:30:29,080
Look at this now, when thou 
shalt make his soul an offering 

497
00:30:29,080 --> 00:30:31,640
for sin, something's going to be
sacrificed. 

498
00:30:32,760 --> 00:30:35,480
Blood's going to be shed as a 
result of that, something is 

499
00:30:35,480 --> 00:30:39,000
going to be killed. 
When thou shalt make his soul 

500
00:30:39,000 --> 00:30:41,520
Speaking of that suffering, 
Speaking of Christ, when you 

501
00:30:41,520 --> 00:30:45,920
make that suffering, that soul 
an offering for sin, look, he 

502
00:30:45,920 --> 00:30:51,840
shall see his seed. 
What is that says? 

503
00:30:51,840 --> 00:30:55,120
When you offer him for 
sacrifice, he's going to see the

504
00:30:55,120 --> 00:31:00,200
joy, his seed, his spiritual 
seed and offspring. 

505
00:31:00,760 --> 00:31:02,840
He shall prolong his days in the
pleasure. 

506
00:31:02,840 --> 00:31:04,200
What's the prolonging of the 
days? 

507
00:31:04,520 --> 00:31:06,840
Well, they killed him, but he's 
alive. 

508
00:31:10,120 --> 00:31:14,720
How do you? 
Yeah, he had some torture on the

509
00:31:14,720 --> 00:31:18,640
cross, but the prolongment is 
that he didn't stay dead. 

510
00:31:19,240 --> 00:31:21,440
He shall prolong his days. 
The pleasure of the Lord shall 

511
00:31:21,440 --> 00:31:23,120
prosper in his hand. 
Look at verse 11. 

512
00:31:23,520 --> 00:31:28,240
And he shall see the travail of 
his soul and and shall be 

513
00:31:28,240 --> 00:31:32,760
satisfied. 
I'm going through grueling pain,

514
00:31:33,360 --> 00:31:36,680
but I'm satisfied. 
How so? 

515
00:31:37,200 --> 00:31:43,720
For the joy that set before me. 
For the joy? 

516
00:31:43,720 --> 00:31:49,080
Yeah. 
For the for the RE Singers, the 

517
00:31:49,080 --> 00:31:56,200
Tony Angels, the Kevin Cruises 
and the Ethan Wrights and the 

518
00:31:56,200 --> 00:32:03,640
Aaron Browns and the Katy 
Rotors, I'm wondering how I'm 

519
00:32:03,640 --> 00:32:06,760
going to finish. 
And when I look to him I 

520
00:32:06,760 --> 00:32:09,240
understand I was his reason for 
finishing. 

521
00:32:11,200 --> 00:32:14,760
Someone say man, he shall see 
the travail of his soul and 

522
00:32:14,760 --> 00:32:17,880
shall be satisfied, not because 
the cross ended and not 

523
00:32:17,880 --> 00:32:20,920
necessarily because the tomb was
empty, and not just because he 

524
00:32:20,920 --> 00:32:25,040
had glory among all the heavens,
but because of his seed, because

525
00:32:25,040 --> 00:32:28,920
of the people he loved, because 
of who he was doing this for and

526
00:32:28,920 --> 00:32:36,320
why he was really doing it. 
So everything shifts, Dr. Mason,

527
00:32:38,120 --> 00:32:42,200
because I understand. 
I've been trying to find the 

528
00:32:42,200 --> 00:32:47,080
strength to finish my race. 
I've looked at myself hopeless, 

529
00:32:48,800 --> 00:32:51,360
tried to measure the effort of 
others before me, compare my 

530
00:32:51,360 --> 00:32:56,560
progress hopeless. 
But my strength for my race was 

531
00:32:56,560 --> 00:33:02,600
never meant to come from me. 
Your strength is found in this 

532
00:33:02,600 --> 00:33:06,280
truth. 
You're the reason he didn't 

533
00:33:06,280 --> 00:33:14,120
quit. 
When he could have come down and

534
00:33:14,120 --> 00:33:16,760
stayed, when he could have come 
down and stopped, when he could 

535
00:33:16,760 --> 00:33:21,240
have come down and no longer 
endured, He looked beyond that 

536
00:33:21,240 --> 00:33:24,960
and he saw you and he saw me. 
And here's the fact of the 

537
00:33:24,960 --> 00:33:26,600
matter that we must understand 
today. 

538
00:33:26,600 --> 00:33:29,120
It is like a vortex. 
It's like a Figure 8. 

539
00:33:29,120 --> 00:33:34,400
It's an Infinity. 
If you will loop your why then 

540
00:33:35,720 --> 00:33:36,520
is his? 
Why? 

541
00:33:37,560 --> 00:33:40,520
What are you saying? 
He continued. 

542
00:33:41,400 --> 00:33:44,640
Because I was his joy. 
And now I look at him. 

543
00:33:44,720 --> 00:33:47,680
I continue because I realized I 
was his joy. 

544
00:33:50,200 --> 00:33:56,800
He was my joy. 
I was his joy and an affinity. 

545
00:33:56,800 --> 00:34:00,680
Luke starts to happen and I 
begin to realize I can't quit on

546
00:34:00,680 --> 00:34:05,240
him because he never quit on me.
I can't give up on him because 

547
00:34:05,240 --> 00:34:08,159
he never gave up on me. 
I'm not doing this because of 

548
00:34:08,159 --> 00:34:10,199
pressure. 
I'm not doing this because of 

549
00:34:10,199 --> 00:34:13,360
somebody else's race and the way
that they ran it before me. 

550
00:34:13,639 --> 00:34:15,719
I'm not doing this out of 
obligation. 

551
00:34:15,880 --> 00:34:18,800
I'm doing this because something
has changed inside of me. 

552
00:34:19,080 --> 00:34:22,120
I'm going to lay a side way. 
I'm going to lay a side sin, 

553
00:34:22,120 --> 00:34:24,239
yes. 
Oh, because there's a greater 

554
00:34:24,239 --> 00:34:28,520
affection, a greater, more so 
than my sin, more so than the 

555
00:34:28,520 --> 00:34:31,520
daily grind. 
I have my joy in the Lord 

556
00:34:31,760 --> 00:34:35,920
because I was his joy. 
Yes. 

557
00:34:38,840 --> 00:34:42,960
See, when you see him clearly, 
when you understand what he did 

558
00:34:42,960 --> 00:34:48,639
and you realize why He did it, 
something should shift inside of

559
00:34:48,639 --> 00:34:52,719
us. 
What used to weigh me down 

560
00:34:53,440 --> 00:34:56,520
doesn't have a hold on me 
anymore. 

561
00:34:58,000 --> 00:35:01,800
Because as I run this race, 
folks, it's not so much that 

562
00:35:01,800 --> 00:35:05,000
we're running towards a little, 
you know, tape strung out across

563
00:35:05,000 --> 00:35:08,840
the lanes type of finish line. 
Casey, we're not running toward 

564
00:35:08,840 --> 00:35:11,960
a line. 
We're running toward a person. 

565
00:35:14,760 --> 00:35:20,520
We're running toward a person, 
Lord Jesus Christ, and the one 

566
00:35:20,520 --> 00:35:26,240
that we are running toward is 
the same one that ran for you, 

567
00:35:27,640 --> 00:35:35,040
the one that endured for you saw
you won't be much longer here 

568
00:35:35,040 --> 00:35:37,920
today. 
But I'm convinced there's 

569
00:35:37,920 --> 00:35:42,680
probably people in this room 
right now that's probably 

570
00:35:42,680 --> 00:35:48,080
saying, Pastor McGee, I'm still 
running, but I'm exhausted. 

571
00:35:51,360 --> 00:35:55,400
Pastor McGee. 
I haven't quit, but I've been 

572
00:35:55,400 --> 00:36:00,920
close a day or two to quitting. 
And there are others that 

573
00:36:00,920 --> 00:36:05,680
probably think, well, you know 
what, I don't even feel like I'm

574
00:36:05,680 --> 00:36:11,080
worth finishing this race. 
There's others that may have 

575
00:36:11,080 --> 00:36:14,320
been running and maybe you've 
been running in the wrong 

576
00:36:14,320 --> 00:36:18,040
direction. 
I love those football games of 

577
00:36:18,040 --> 00:36:21,680
the Little Tikes. 
And he gets the ball and he's 

578
00:36:21,680 --> 00:36:24,560
going to run toward his end 
zone, but he's running toward 

579
00:36:24,560 --> 00:36:28,720
the opponent's end zone. 
I mean, he's putting his all in 

580
00:36:28,720 --> 00:36:30,480
it. 
I mean, you know, he's got grass

581
00:36:30,480 --> 00:36:32,600
up there and his mask and 
everything, but he's just 

582
00:36:32,600 --> 00:36:35,200
running the wrong direction. 
We can't fault the little guy 

583
00:36:35,200 --> 00:36:37,080
for all of the strength and 
energy he's put in it. 

584
00:36:37,080 --> 00:36:38,560
He's just headed in the wrong 
direction. 

585
00:36:38,840 --> 00:36:40,760
There may be some here today. 
Say, Brother McGee, I'm doing 

586
00:36:40,760 --> 00:36:43,640
everything I can, but just 
realized today I'm running in 

587
00:36:43,640 --> 00:36:45,960
the wrong direction. 
I'm doing it for the wrong 

588
00:36:46,000 --> 00:36:49,720
reason. 
If you'd stand with me this 

589
00:36:49,720 --> 00:36:54,400
morning, what I've come to 
remind you is this is that 

590
00:36:54,840 --> 00:36:57,800
there's something here today 
that can change all of that. 

591
00:37:00,680 --> 00:37:04,920
But whenever you feel like 
quitting, you got to remember 

592
00:37:05,680 --> 00:37:14,040
that you were his joy. 
You were Kevin, you were, you 

593
00:37:14,040 --> 00:37:19,320
were his joy. 
And as a result of that, he 

594
00:37:19,320 --> 00:37:22,080
remained. 
He stayed, he completed, he 

595
00:37:22,080 --> 00:37:29,040
finished, He stayed for you. 
So I hope then by his grace this

596
00:37:29,040 --> 00:37:36,000
morning, you'll keep running and
if you've not started the race, 

597
00:37:36,000 --> 00:37:41,160
maybe today will be your gunshot
start to enter the race. 

598
00:37:43,120 --> 00:37:47,000
Because his joy has become my 
joy. 

599
00:37:48,000 --> 00:37:50,440
He did it for me. 
That's what we got to realize 

600
00:37:50,440 --> 00:37:53,160
this morning, folks. 
He didn't, it's not like, oh, he

601
00:37:53,160 --> 00:37:55,040
did it for the white people. 
He did for the, we did it for 

602
00:37:55,040 --> 00:37:57,280
the Asian people. 
He did it for this ethnicity or 

603
00:37:57,280 --> 00:37:58,800
that. 
No, no, no, no, no, no, no, no, 

604
00:37:59,000 --> 00:38:00,360
no, no. 
If you're standing here today, 

605
00:38:00,360 --> 00:38:02,560
you walk out this building 
knowing he did it for me. 

606
00:38:03,840 --> 00:38:10,840
And that's where the buck stops.
Ask you this question, why you 

607
00:38:10,840 --> 00:38:13,800
still beating yourself up as 
though you can do something to 

608
00:38:13,800 --> 00:38:17,080
change. 
It does. 

609
00:38:17,080 --> 00:38:22,120
The answer is not found in you. 
The answer is found beyond you. 

610
00:38:26,480 --> 00:38:28,640
Oh, come on, put your feel, put 
your name in the blank. 

611
00:38:28,800 --> 00:38:31,760
Come on, such and such. 
You got to do better, got to be 

612
00:38:31,760 --> 00:38:34,960
more disciplined. 
Put your shoulder to the 

613
00:38:34,960 --> 00:38:37,040
grindstone, yell at yourself a 
little bit. 

614
00:38:39,200 --> 00:38:43,120
That really helped. 
Monday still came with all the 

615
00:38:43,120 --> 00:38:49,000
expectations. 
Do you know that whenever He 

616
00:38:49,000 --> 00:38:51,880
settled with his joy on you, it 
didn't erase that there was 

617
00:38:51,880 --> 00:38:55,440
still agony, pain, 
disappointment? 

618
00:38:56,840 --> 00:39:00,360
And whenever I realize He's my 
joy, those things don't go away 

619
00:39:00,360 --> 00:39:01,520
either. 
I'm sorry. 

620
00:39:02,320 --> 00:39:05,360
It's just part and parcel the 
facts of life. 

621
00:39:08,720 --> 00:39:15,520
But Him doing what he did for me
is more meaningful than what I'm

622
00:39:15,520 --> 00:39:17,960
presently going through. 
You've walked in these double 

623
00:39:17,960 --> 00:39:19,960
doors this morning. 
Some of you, some of you, you 

624
00:39:19,960 --> 00:39:23,880
just came here on Easter because
it's Easter and your life and 

625
00:39:23,880 --> 00:39:26,120
what you're going through right 
now in life is a mess. 

626
00:39:28,040 --> 00:39:30,320
You maybe even question whether 
or not you's going to show up 

627
00:39:30,320 --> 00:39:32,640
because life is just that bad 
right now. 

628
00:39:34,720 --> 00:39:36,960
You came because that's what 
you're supposed to do, right? 

629
00:39:37,320 --> 00:39:39,280
Resurrection Center. 
You got to find a church you go 

630
00:39:39,280 --> 00:39:44,120
to and you drug your bleeding, 
battered life in here. 

631
00:39:47,000 --> 00:39:49,160
I'm pointing you this morning 
looking to Jesus. 

632
00:39:50,800 --> 00:39:54,680
You were his joy. 
Now let him be your joy. 

633
00:39:55,880 --> 00:39:58,120
We bow our heads all across this
place today. 

634
00:40:00,560 --> 00:40:02,200
If you don't know the Lord this 
morning. 

635
00:40:03,200 --> 00:40:06,920
My God is a gentleman. 
My God is a gentleman. 

636
00:40:07,520 --> 00:40:09,360
He will not force himself upon 
you. 

637
00:40:10,320 --> 00:40:14,480
He will not force himself upon 
you, but He will gently invite 

638
00:40:14,480 --> 00:40:17,440
and woo you. 
Into a relationship with Him. 

639
00:40:18,000 --> 00:40:20,000
And I don't know what you've 
experienced through this 

640
00:40:20,000 --> 00:40:22,520
service. 
I know as I've stood up front 

641
00:40:22,520 --> 00:40:25,560
here this morning, I have felt 
the tugging of the Spirit of the

642
00:40:25,560 --> 00:40:30,560
Lord upon my own heart afresh. 
And again I have felt those 

643
00:40:30,800 --> 00:40:34,720
never ending arms of love 
enwrapped me in this place 

644
00:40:34,720 --> 00:40:36,640
again. 
And although life is what it is,

645
00:40:36,840 --> 00:40:39,440
in just a few moments that I've 
been here, there's been a sense 

646
00:40:39,440 --> 00:40:42,880
of peace, there's been a sense 
of contentment, there's been a 

647
00:40:42,880 --> 00:40:46,720
reality that I'm in the presence
of somebody that loves me and 

648
00:40:46,720 --> 00:40:50,840
that brings great hope. 
And it makes my heart swell to 

649
00:40:50,840 --> 00:40:53,800
understand that this altar is 
open today. 

650
00:40:53,800 --> 00:40:56,800
If you want to come and pray or 
if you want to stand at your 

651
00:40:56,800 --> 00:40:59,360
seat or kneel at your seat, 
whatever your posture may be 

652
00:40:59,360 --> 00:41:01,360
right now, they're going to 
sing. 

653
00:41:01,880 --> 00:41:04,720
And before we do anything else 
that's left in this day, we're 

654
00:41:04,720 --> 00:41:08,880
going to spend some time 
recognizing that we were His 

655
00:41:08,880 --> 00:41:11,040
joy. 
And that should cause a shift in

656
00:41:11,040 --> 00:41:13,080
us. 
When we understand that that He 

657
00:41:13,080 --> 00:41:20,000
becomes our joy and we can 
finish this race, we can make it

658
00:41:20,000 --> 00:41:24,240
through some hard days. 
We we can rise above some of the

659
00:41:24,240 --> 00:41:25,920
expectations. 
They're still going to be there,

660
00:41:26,120 --> 00:41:29,480
but we have new inspiration and 
it's that we were his joy and 

661
00:41:29,480 --> 00:41:32,200
now he's become our joy. 
Can we talk to the Lord right 

662
00:41:32,200 --> 00:41:33,240
now? 
They're going to sing. 

663
00:41:33,480 --> 00:41:35,840
This altar is open. 
Maybe you have a friend or a 

664
00:41:35,840 --> 00:41:37,840
relative next to you don't want 
to come forward, but you just 

665
00:41:37,840 --> 00:41:40,400
like to clinch their hand and 
say, hey, would you just pray 

666
00:41:40,400 --> 00:41:42,120
with me today? 
That's perfectly fine. 

667
00:41:42,360 --> 00:41:45,480
God's a gentleman here today, 
but he's looking for you. 

668
00:41:45,680 --> 00:41:47,920
He's trying to draw your 
attention to him. 

669
00:41:48,160 --> 00:41:51,200
Get it off yourself. 
Get it off all everybody else's 

670
00:41:51,200 --> 00:41:53,600
story. 
Hey man, want you to get your 

671
00:41:53,600 --> 00:41:57,520
attention on him. 
I did what I did for you because

672
00:41:57,520 --> 00:41:59,160
of you. 
This was for you. 

673
00:42:01,080 --> 00:42:03,200
Hallelujah. 
Let's talk to him. 

674
00:42:03,400 --> 00:42:04,680
Can we sing today?
