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Hello and welcome to the Arise 
Church Podcast. 

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We are so glad you're here and 
want to thank you for joining us

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today for the audio version of 
our Sunday morning message. 

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We want to invite you to join us
in person at our Sunday morning 

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celebration every Sunday at 10 
AM. 

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We are located on Old Jenks Rd. 
in Apex, NC. 

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Well, if you have your Bible 
grab, would you grab it? 

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I'm I'm only going to do a few 
scriptures and then part of what

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I felt LED of this morning was 
to do something that some of you

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would recognize. 
This called practicing the 

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presence. 
And I've asked Pastor Tim to be 

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prepared to lead us through a 
number of just songs that really

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welcome the presence of the 
Lord. 

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And the reason why is I want you
to be able to know what David 

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called in Psalm 91, the secret 
place. 

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And I want to teach you how to 
get to the secret place every 

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time, all the time. 
It is a place in the spirit that

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you can be at anytime. 
You need to get there. 

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You go there. 
And the warning though, is once 

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you know this place, you're 
going to be ruined for anything 

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other than that place. 
So there's going to be a little 

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bit of accountability that rises
is because I, I know that place,

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I know how to get there. 
And I know when we're not there.

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And so it's, I get disturbed 
when I'm like, why are we not 

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there? 
Because it's the secret place 

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where people are healed or 
people are set free or people 

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have the peace of God. 
And so I want to just walk 

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through a few scriptures and 
then we're going to, you're 

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going to see it. 
We're going to do it together. 

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OK, I want to go to John chapter
4, if you would, John chapter 4.

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And I just want to start here in
this interaction that Jesus had 

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with a woman at the well, many 
of you would know this. 

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This woman was not the most 
reputable woman. 

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In fact, in fact, she did have a
reputation. 

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It just wasn't a good 
reputation. 

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And this woman had been married 
multiple times and Jesus outed 

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her and said, and the guy you're
with right now, he's not your 

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husband. 
Talk about Jesus read in your 

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mail. 
You know, he's like, he's like 

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finding out what's going on with
this lady. 

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But then they have a discussion 
about worship. 

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And this is what I want to look 
at. 

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Jesus is having this 
conversation with a disreputable

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woman about worship. 
I think that's fascinating. 

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Jesus wasn't talking to the the 
high priest of the time about 

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this. 
He was talking about to a woman 

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who was really the least likely 
to experience the presence of 

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God. 
Let's read it Psalm chapter 4, 

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John chapter 4, verse 21. 
Jesus said to her, woman, 

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believe me, the hour is coming 
when you will neither on this 

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mountain nor in Jerusalem 
worship the Father. 

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Now this is so important because
I'm going to read a couple 

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scriptures in a minute that show
about the place he's talking 

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about that was in Jerusalem, 
both the temple and a place that

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was the mountain, which is 
includes the Tabernacle of Moses

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that had been set up in the Old 
Testament, which is the only 

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place you could have really 
worshipped God was in that 

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place. 
But Jesus is saying there's a 

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time that's right now where 
you'll you'll not worship there 

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anymore, but you will worship 
the Father. 

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Verse 22. 
You worship what you do not know

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talking to the woman you worship
what you do not know. 

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We meaning the Jews know what we
worship for salvation is of the 

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Jews. 
Verse 23 But the hour is coming 

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and now is OK. 
So this was the hour he back 

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then, but it's truly the hour 
today in 2026 when the true 

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worshippers will worship the 
Father in spirit and truth, in 

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spirit and truth. 
So where is the place now that 

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you worship in spirit? 
It's not a place like Jerusalem 

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anymore. 
It's not a Tabernacle of Moses 

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that's being erected, you know, 
every few miles. 

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And they have to set up and they
have to get it just right. 

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It's no longer that. 
The place is in spirit and in 

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truth. 
That's the place. 

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And I'll come, I'll come back to
what that looks like in a 

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minute. 
For the Father is seeking such 

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to worship him. 
The Father is seeking such to 

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worship him. 
In other words, this whole idea 

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of worship is being blown open 
to anybody who will seek Him in 

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spirit and truth. 
It used to be just for the 

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Levites. 
The Levites were a certain group

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tribe of Israel, and they were 
tasked with doing the worship, 

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all the service of the 
Tabernacle and then the temple. 

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They were the only ones who 
could. 

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So in other words, to really do 
worship, there was only one 

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family that could do it. 
That's like if I were in this 

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church, I said, hey, the the 
Philippines, they're the only 

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family in the church that can 
actually worship God. 

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That excludes the rest of us. 
So Jesus is kind of blowing open

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the doors of this and he's 
saying that's no longer the 

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case. 
The case now is that everybody 

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who will worship Him in spirit 
and truth, they can worship the 

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Father. 
Hello, that opened the door for 

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you and I to be here this 
morning to worship God. 

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He's opening the door. 
He's saying this is the hour. 

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And then not only that, he says 
the Father is seeking those 

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people. 
His eyes are looking. 

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He's on the lookout for who will
be those people who are those 

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who are worshipping. 
Verse 24 God is Spirit and those

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who worship Him must worship in 
spirit and in truth. 

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You must worship in spirit and 
in truth. 

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So guess what those are? 
Those are qualifiers to what 

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worship is. 
Worship is not whatever you want

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it to be. 
I've been in multiple services, 

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I mean thousands of church 
services, and I have heard 

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people say the most kookaboo 
stuff about worship. 

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I have seen people and they get 
out finger paint and they're 

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like, that's my worship. 
I'm like, that is not what 

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worship means. 
Worship is spirit and truth. 

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No one wants to say Amen. 
That's OK because I just stepped

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on a couple toes. 
But that's all right because we 

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live in this day and age. 
That's like worships whatever I 

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want it to be. 
That's baloney. 

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Worships not whatever you choose
for it to be. 

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God laid out an actual pattern. 
I'm going to show you in a 

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minute of what worship ought to 
be. 

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One of them is clap your hands. 
All you people shout unto God 

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with a voice of triumph. 
That's part of worship. 

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It's not a Pentecostal thing. 
I'm sorry. 

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If you grew up, you know, in the
frozen chosen group of the body 

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of Christ and you're like, we 
don't clap our hands. 

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Well, good news, it doesn't 
matter what you want. 

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It's what worship is. 
Clap your hands, all you people.

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Shout unto God with the voice of
triumph. 

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So when Pastor Tim was leading 
us earlier to shout, he's 

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helping us worship and he's 
helping us get over ourselves 

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and our predispositions and our 
insecurities. 

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And I don't want to be one of 
those weird people. 

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And you know, he's helping us. 
It's like, get out of your 

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shell. 
It's fine, you're good. 

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One of the things he also taught
us is to lift your hands in the 

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sanctuary and bless the Lord. 
That's part of worship. 

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That's part of worship. 
I don't remember reading in 

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there where somewhere finger 
painting was a part of that. 

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I'm sorry. 
Now, I love art and artwork and 

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I believe that God will help 
people do artwork, but to call 

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that worship, I just, you need 
to help me find it. 

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You need to help me find it. 
Where, where? 

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Where is your way of doing a 
thing considered Now worship 

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just 'cause you chose to do 
well, I chose to do worship that

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way. 
That's not what the Bible calls 

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worship. 
Now, this is important, OK? 

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Because when we really lean in 
to worship, it means not 

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everything else is. 
It's holy. 

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OK, so that's a word I'm going 
to describe here in a minute. 

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But holy means other than set 
apart, OK? 

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So it's not that the same thing 
that I do the other six days of 

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the week is also, you know, 
worship or whatever I want it to

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be. 
It's there are things that are 

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set apart that God said that's 
set apart, that's different. 

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And once you own that, once you 
are, you accept that and you 

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step into it. 
I'm telling you, you will find 

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the presence of the Lord every 
time, every time, every time. 

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And it's important that we, we 
do this 'cause I don't, I don't 

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like that. 
We're teaching the next 

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generation that worship can be 
whatever they want it to be. 

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I don't like that it's not true.
It's not true. 

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So I want to look at a couple 
scriptures out of Exodus. 

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So if you would grab your Bible 
and go to Exodus chapter 29. 

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Are we still friends? 
Forgive me if you're one of the 

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finger painters, I love you and 
you can finger paint all day. 

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Just don't call it worship, OK? 
Anyways, Exodus chapter 29, 

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verse 42, This shall be a 
continual burnt offering 

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throughout your generations. 
Exodus 2942 This shall be a 

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continual burnt offering 
throughout your generations at 

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the door of the Tabernacle of 
meeting, The Tabernacle of 

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meeting. 
Notice the name The Tabernacle 

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of what meeting? 
Who are we meeting God the 

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Tabernacle of meeting Tabernacle
is is tint the tint of meeting 

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before the Lord. 
Where if you have a a physical 

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Bible highlight that word circle
it where where So there is a 

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where there's a place I will 
meet you to speak with you. 

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Verse 43 and there another word 
to circle highlight. 

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And there I will meet with the 
children of Israel and the 

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Tabernacle shall shall be 
sanctified by my glory. 

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Verse 44 So I will consecrate 
the Tabernacle of meeting and 

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the altar. 
I will also consecrate both 

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Aaron and his sons to minister 
to me as priests. 

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I will dwell among the children 
of Israel and will be their God,

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and they shall know that I am 
the Lord their God who brought 

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them up out of Egypt, of the 
land of Egypt, that I may dwell 

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among them. 
I am the Lord their God. 

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This is so powerful. 
There's multiple things here. 

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Number one, it was always God's 
intent to be with his people. 

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So the whole purpose of having a
meeting place was to be with 

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him. 
Think of that. 

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The God of the universe said, I 
will. 

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I would rather be in a tent just
to be with you. 

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I'll I'll, I'll choose to be in 
a tent. 

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God who dwells in the heavens, 
whose whose whose streets are 

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laid with gold says I'll come to
the the dust of the desert in a 

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tent because I want to dwell 
with my people. 

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So everything from from here of 
how to do that his heart is to 

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be with us. 
OK, so when I'm talking about 

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clap your hands, lift your 
hands, it becomes easy to do 

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those things when you know, he's
come so low for me. 

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So I can meet him with my very, 
I think, very humble sacrifice 

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of praise if it means to lift my
hands. 

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Because what I'm doing is I'm 
inviting him in and I'm coming 

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into his presence the way he 
asked me to. 

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But when I think about all that 
he gave up to be with me, it's 

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so minor. 
Are you hearing what I'm saying 

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today? 
So it's wild that we get into 

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these like discussions about 
worship style and you're like, 

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that so misses the point or the 
the discussions about I don't 

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like that song. 
I don't like that style. 

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I don't like that we, you know, 
the drums like, you know, I 

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don't like the, the, the keys or
I don't like this. 

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I don't like the path. 
And what what you're doing is 

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you're allowing yourself to come
out of the spirit realm, which 

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is where Jesus said we worship 
and now it's all natural. 

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And then we wonder why the 
presence of the Lord is nowhere 

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to be found. 
We have to worship Him in spirit

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and in truth, and we do that 
when we come into His presence 

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and we lift our hands, we clap 
our hands and we offer Him 

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ourselves, and it says that He 
will sanctify us by His glory. 

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So when He comes in His 
presence, He cleanses us, He 

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makes us right. 
He makes us whole with Him. 

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This is so powerful. 
This is so powerful. 

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He will consecrate us. 
What does consecrate means? 

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It means He'll make us set 
apart. 

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You'll be different than other 
people as you worship him. 

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He says I'll consecrate Aaron, 
his sons, those that was the the

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priesthood. 
But the New Testament says that 

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we are now our royal priesthood,
a holy nation. 

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And so now we're that priesthood
that he's consecrated, that he's

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set apart. 
And so when we come into 

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worship, we're coming as a 
priesthood that God says, I'm 

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consecrating you. 
I'm setting you apart. 

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I'm sanctifying this place. 
But you know, this stuff doesn't

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happen just because we will it 
to. 

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There is an intention behind it.
It takes so much intention. 

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The Tabernacle, God was so 
specific. 

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He was specific down to the 
inch, I mean down to the cubit. 

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It was like, this is exactly how
it must be for me to come and 

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dwell with the people. 
And you know what? 

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They did it. 
Moses made sure it happened and 

238
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then David helps his son Solomon
build the actual temple. 

239
00:14:22,280 --> 00:14:25,760
So they made sure it happened 
and they did it to the T of what

240
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God asked for. 
Exodus 26, verse 33 says, And 

241
00:14:31,080 --> 00:14:35,480
you shall hang the veil from the
clasps, then you shall break or 

242
00:14:35,560 --> 00:14:38,480
then you shall bring the ark of 
the testimony in there behind 

243
00:14:38,480 --> 00:14:41,160
the veil. 
The veil shall be a divider for 

244
00:14:41,160 --> 00:14:44,560
you between the holy place and 
the most holy place, and you 

245
00:14:44,560 --> 00:14:48,080
shall put the mercy seat upon 
the ark of the testimony in the 

246
00:14:48,080 --> 00:14:49,880
Most Holy. 
I'm just going to explain this 

247
00:14:49,880 --> 00:14:57,400
for just a moment because in 
that Tabernacle, as you came in 

248
00:14:57,400 --> 00:15:00,320
and, and another time, I'm going
to teach about all the elements 

249
00:15:00,320 --> 00:15:02,680
of the Tabernacle because 
they're still relevant to us 

250
00:15:02,680 --> 00:15:05,440
today, but they've been 
fulfilled through Jesus. 

251
00:15:06,160 --> 00:15:09,800
So when, when you saw the 
Tabernacle, everything was 

252
00:15:09,800 --> 00:15:12,400
leading you to what was called 
the Holy of Holies or the most 

253
00:15:12,400 --> 00:15:15,520
Holy place. 
Everything was about that coming

254
00:15:15,520 --> 00:15:18,240
into the outer courts where 
there was the sacrifice, the 

255
00:15:18,240 --> 00:15:22,760
place where they would literally
slaughter and burn the animals 

256
00:15:22,760 --> 00:15:24,640
as a sacrifice for the sin of 
the people. 

257
00:15:25,240 --> 00:15:26,720
And then they would go past 
that. 

258
00:15:26,880 --> 00:15:29,360
The priest they were all 
bloodied up from that was very 

259
00:15:29,360 --> 00:15:31,360
messy. 
It was very costly. 

260
00:15:31,920 --> 00:15:34,160
And once they were done with 
that, they would come to this 

261
00:15:34,200 --> 00:15:37,200
basin or this Laver and they 
would wash themselves. 

262
00:15:37,200 --> 00:15:39,800
So they would get clean and then
they would change their clothes.

263
00:15:40,240 --> 00:15:44,600
So all of that was preparation 
just to go into the holy place, 

264
00:15:44,640 --> 00:15:46,520
not the most holy, just the holy
place. 

265
00:15:47,000 --> 00:15:50,320
And once they got in there, 
there was a lamp stand, there 

266
00:15:50,320 --> 00:15:54,040
was a table of showbread, there 
was the altar of incense. 

267
00:15:54,240 --> 00:15:56,760
All of this has imagery. 
Again, I'll explain another 

268
00:15:56,760 --> 00:15:59,280
time. 
And then there was a veil. 

269
00:15:59,440 --> 00:16:02,200
So that if I'm, if I'm looking 
straight ahead and I've come in,

270
00:16:02,200 --> 00:16:05,800
I've already been washed up. 
And to my left is the the 

271
00:16:05,800 --> 00:16:08,240
Candlestick, to my right is the 
table of showbread. 

272
00:16:08,240 --> 00:16:10,760
And in front of me is the 
incense. 

273
00:16:10,760 --> 00:16:13,920
Just beyond the altar of 
incense, there's a veil. 

274
00:16:14,080 --> 00:16:19,360
That's this veil, and only the 
high priest could go beyond the 

275
00:16:19,360 --> 00:16:25,120
veil once a year, and he had to 
do it on one day, a specified 

276
00:16:25,120 --> 00:16:26,920
day. 
He could not go any other day 

277
00:16:27,480 --> 00:16:30,760
and he had to go in right with 
God. 

278
00:16:31,400 --> 00:16:34,920
Let me tell you, the presence of
God was so real and the most 

279
00:16:34,920 --> 00:16:41,560
holy place that they would tie 
a, a string around his foot and 

280
00:16:41,560 --> 00:16:45,920
they would put bells at the 
bottom of his garments so that 

281
00:16:45,920 --> 00:16:51,000
if he died, the bells stopped 
ringing and they would just drag

282
00:16:51,000 --> 00:16:56,760
him out of the most holy place. 
That's how reverent this was. 

283
00:16:57,720 --> 00:17:01,680
That's how significant God saw 
that space. 

284
00:17:02,120 --> 00:17:05,040
And in that space was the ark of
the covenant. 

285
00:17:05,359 --> 00:17:11,680
That's not just a, you know, 
later, yeah. 

286
00:17:11,680 --> 00:17:13,560
Raiders of the Lost Ark, what's 
it called? 

287
00:17:13,839 --> 00:17:15,240
Indiana Jones. 
That's it. 

288
00:17:17,560 --> 00:17:19,480
This is predates him. 
OK. 

289
00:17:21,200 --> 00:17:24,520
But the Ark of the Covenant was 
what represented the presence of

290
00:17:24,520 --> 00:17:26,200
God. 
And truly where that was is 

291
00:17:26,200 --> 00:17:28,480
where God's presence was. 
That wasn't just imagery. 

292
00:17:28,480 --> 00:17:31,920
It was real. 
God said this is the way that I 

293
00:17:31,920 --> 00:17:35,480
will go with you is through this
Ark of the Covenant. 

294
00:17:35,480 --> 00:17:39,160
And it was this massive box and 
the priest would carry it from 

295
00:17:39,160 --> 00:17:41,720
place to place when they were in
the Tabernacle and they were 

296
00:17:41,720 --> 00:17:43,200
wandering through the 
wilderness. 

297
00:17:44,120 --> 00:17:45,920
But here it is. 
It's there. 

298
00:17:45,960 --> 00:17:51,720
And this says that the veil 
shall be a divider for you 

299
00:17:51,720 --> 00:17:54,360
between the holy place and the 
most holy place. 

300
00:17:54,360 --> 00:17:56,080
What does that mean? 
There's a difference. 

301
00:17:57,760 --> 00:18:02,320
Now this is important because I 
feel like most of us, we settle 

302
00:18:02,320 --> 00:18:07,560
for a certain level of the 
presence of God, not knowing 

303
00:18:07,560 --> 00:18:15,200
there is another place where 
God's presence is so thick, so 

304
00:18:15,200 --> 00:18:21,160
weighty, so, so there that it is
different than all that we've 

305
00:18:21,160 --> 00:18:26,280
been experiencing so far. 
See what's in the holy place 

306
00:18:26,280 --> 00:18:28,240
before you, you know, go beyond 
the veil. 

307
00:18:28,240 --> 00:18:30,040
What's there is the table of 
showbread. 

308
00:18:30,040 --> 00:18:33,440
It's kind of an example of the 
word of God that Jesus said, I 

309
00:18:33,440 --> 00:18:37,160
am the bread of life. 
So we're, we're eat of that 

310
00:18:37,160 --> 00:18:40,120
bread, we eat of the word of God
and most of us, we love that. 

311
00:18:40,120 --> 00:18:42,080
Yes, the word of God, the word 
of God, the word of God. 

312
00:18:42,280 --> 00:18:46,000
And we need that, that's a 
requisite to go to the most holy

313
00:18:46,000 --> 00:18:48,360
place. 
There's the altar of incense. 

314
00:18:48,360 --> 00:18:50,360
So there's prayer. 
We love prayer. 

315
00:18:50,360 --> 00:18:52,400
Yes, yes, yes, yes, yes, yes, 
yes, prayer. 

316
00:18:53,200 --> 00:18:57,120
We have the, the, the lampstand,
which is really the baptism of 

317
00:18:57,120 --> 00:19:00,600
the Holy Spirit and we get 
filled with the power of God and

318
00:19:00,840 --> 00:19:05,600
the, the oil of the Holy Spirit 
is our constant feeding of that 

319
00:19:05,600 --> 00:19:08,360
light and that lamp. 
And, and, and most of us live 

320
00:19:08,360 --> 00:19:12,280
there not knowing all of that is
to get you to the most holy 

321
00:19:12,280 --> 00:19:17,480
place. 
So you stop over here because 

322
00:19:17,480 --> 00:19:20,760
there's a divider. 
There's a difference and there's

323
00:19:20,760 --> 00:19:27,640
a way to come into the most holy
place, which Jesus provided for 

324
00:19:27,640 --> 00:19:31,960
us. 
He's now the high priest. 

325
00:19:31,960 --> 00:19:34,800
In fact, let me just skip, I'm 
going to skip a few things 

326
00:19:34,800 --> 00:19:37,800
y'all, just for time's sake. 
So go to, for those doing the 

327
00:19:37,800 --> 00:19:40,720
scriptures for me, the very last
scripture, Hebrews 4. 

328
00:19:43,080 --> 00:19:45,800
Actually, no, Matthew 27. 
Let me do that one first. 

329
00:19:45,800 --> 00:19:49,160
Matthew 27, verse 51. 
Then behold the veil of the 

330
00:19:49,160 --> 00:19:53,120
temple. 
That veil was torn in two from 

331
00:19:53,120 --> 00:19:57,400
top to bottom, and the 
earthquake and the rocks were 

332
00:19:57,400 --> 00:19:59,920
split. 
What do you think that 

333
00:19:59,920 --> 00:20:03,200
represents when Jesus died on 
the cross? 

334
00:20:03,800 --> 00:20:08,480
And the moment he died, the 
earth shook and it split that 

335
00:20:08,480 --> 00:20:14,520
veil from top to bottom, that 
there was no longer that divider

336
00:20:15,320 --> 00:20:19,800
that you and I now have access 
to the presence of God to that 

337
00:20:19,800 --> 00:20:22,920
most holy place that used to be 
reserved for just the high 

338
00:20:22,920 --> 00:20:26,120
priest. 
He ripped it from top to bottom.

339
00:20:27,360 --> 00:20:32,360
So if he's provided us access, 
why do we stay on the outside 

340
00:20:32,360 --> 00:20:38,440
looking in? 
Why? 

341
00:20:38,440 --> 00:20:48,320
Why do we stay on the on the in 
a place where we're content, 

342
00:20:50,680 --> 00:20:57,720
we're content, we're content. 
Hebrews 414 says, seeing then 

343
00:20:57,720 --> 00:21:01,120
that we have a great high priest
who passed through the heavens, 

344
00:21:01,160 --> 00:21:04,480
Jesus, the Son of God, let us 
hold fast our confession. 

345
00:21:04,480 --> 00:21:08,160
In other words, what we say, for
we do not have a high priest who

346
00:21:08,160 --> 00:21:11,360
cannot sympathize with our 
weaknesses, but was in all 

347
00:21:11,360 --> 00:21:13,640
points tempted as we are, yet 
without sin. 

348
00:21:14,400 --> 00:21:19,280
Verse 16 Let us therefore come 
boldly to the throne of grace 

349
00:21:19,280 --> 00:21:23,960
that we might obtain mercy and 
find grace to help in time of 

350
00:21:23,960 --> 00:21:26,360
need. 
What's the throne of grace? 

351
00:21:26,400 --> 00:21:30,920
It's the mercy seat, it's the 
most holy place. 

352
00:21:31,720 --> 00:21:37,640
It's the place where you, you 
come and, and, and you're so 

353
00:21:38,280 --> 00:21:41,000
aware of God's presence, you can
barely move. 

354
00:21:43,200 --> 00:21:48,000
Second Chronicles shows this 
when Solomon built the temple 

355
00:21:48,160 --> 00:21:52,000
and he consecrated everything as
God had commanded. 

356
00:21:52,480 --> 00:21:56,320
And it says in verse 11, a 
Second Chronicles 5 And Tim, you

357
00:21:56,320 --> 00:21:58,920
can come, please. 
And it came to pass when the 

358
00:21:58,920 --> 00:22:02,640
priest came out of the most holy
place, for all the priests who 

359
00:22:02,640 --> 00:22:05,280
are present had sanctified 
themselves without keeping to 

360
00:22:05,280 --> 00:22:07,360
their divisions. 
And the Levites who were 

361
00:22:07,360 --> 00:22:09,280
singers. 
So, you know, I've kind of 

362
00:22:09,280 --> 00:22:11,960
explained who all these people 
are, the Levites, that family 

363
00:22:11,960 --> 00:22:14,000
that was, they're the only ones 
that could worship. 

364
00:22:14,480 --> 00:22:18,880
And all those of Asaph and Haman
and Jettison with their sons and

365
00:22:18,880 --> 00:22:22,520
their brethren stood at the East
End of the altar, clothes in 

366
00:22:22,520 --> 00:22:25,560
white linen, having symbols, 
strength to instruments and 

367
00:22:25,560 --> 00:22:29,800
harps, and and with them 120 
priests sounding the trumpets. 

368
00:22:29,800 --> 00:22:33,120
This is all outside. 
This is that outer court where 

369
00:22:33,120 --> 00:22:36,440
the where the altars are. 
Verse 13. 

370
00:22:36,440 --> 00:22:38,720
Indeed, he came to pass one of 
the trumpeters and singers were 

371
00:22:38,720 --> 00:22:42,080
in whereas one to make one sound
to be heard and praising and 

372
00:22:42,080 --> 00:22:44,120
thanking the Lord. 
And when they lifted up their 

373
00:22:44,120 --> 00:22:47,440
voice with the trumpets and 
symbols and instruments of music

374
00:22:47,440 --> 00:22:51,000
and praise, the Lord, saying, 
for he is good and His mercy 

375
00:22:51,000 --> 00:22:55,000
endorsed forever, that the 
house, the House of the Lord, 

376
00:22:55,000 --> 00:22:58,800
that temple was filled with a 
cloud. 

377
00:22:59,840 --> 00:23:02,480
Many of you have probably heard 
that as the Shekinah glory, the 

378
00:23:02,480 --> 00:23:06,520
manifest glory of God, so that 
the priest could not continue 

379
00:23:06,520 --> 00:23:11,160
ministering because of the cloud
for the glory of the Lord filled

380
00:23:11,160 --> 00:23:19,840
the House of God. 
And somehow throughout the ages,

381
00:23:19,840 --> 00:23:23,880
throughout the centuries, I 
think we've become so distant 

382
00:23:24,400 --> 00:23:28,920
from the presence of God that we
don't even know the glory hasn't

383
00:23:28,920 --> 00:23:31,960
even descended yet, his 
presence. 

384
00:23:34,800 --> 00:23:39,320
And I just have sensed like 
that's not necessary. 

385
00:23:39,320 --> 00:23:44,040
We can welcome the the glory of 
God, we can welcome his 

386
00:23:44,040 --> 00:23:47,760
presence. 
We can be in such a way where 

387
00:23:47,760 --> 00:23:51,880
his cloud rests here. 
Will it be a physical cloud? 

388
00:23:52,160 --> 00:23:55,960
Probably. 
I've been in worship spaces 

389
00:23:56,320 --> 00:23:59,000
where there was just above the 
people. 

390
00:23:59,360 --> 00:24:05,960
Just this cloud, just this mist,
just this place in the presence 

391
00:24:05,960 --> 00:24:11,880
of God. 
This is why Psalm 91 says in the

392
00:24:11,880 --> 00:24:15,720
secret place of the most high 
God, I'll abide there. 

393
00:24:16,720 --> 00:24:19,000
I'll hang out there, I'll I'll 
be there. 

394
00:24:21,760 --> 00:24:23,120
This is what he was talking 
about. 

395
00:24:24,360 --> 00:24:27,440
And one of the things that I'm 
seeking the Lord for is that we 

396
00:24:27,440 --> 00:24:30,720
learn as a church, not just me, 
not just Pastor Tim, not just a 

397
00:24:30,720 --> 00:24:34,360
few of our pastors, but that we 
as a church know how to go there

398
00:24:34,800 --> 00:24:40,920
every time we're together, every
time, every time. 

399
00:24:41,560 --> 00:24:45,920
And that you would learn how to 
get there on your own or you 

400
00:24:45,920 --> 00:24:48,120
just learn the place of his 
presence. 

401
00:24:48,760 --> 00:24:52,200
So I'm going to teach on this 
more another time, but I just 

402
00:24:52,200 --> 00:24:58,800
felt like for some this, this is
so important for what you're 

403
00:24:58,800 --> 00:25:03,640
going through in life to know 
the presence of the Lord, to 

404
00:25:03,640 --> 00:25:06,720
welcome the presence of the 
Lord, to invite the presence of 

405
00:25:06,720 --> 00:25:12,840
the Lord. 
And so Tim's going to lead us in

406
00:25:12,840 --> 00:25:15,800
a couple songs. 
I asked him to not lead heavy on

407
00:25:15,800 --> 00:25:19,760
telling you what to do. 
But I want us to all start by 

408
00:25:19,760 --> 00:25:24,520
standing. 
And here's what I'm going to 

409
00:25:24,520 --> 00:25:26,800
encourage you #1 please don't 
leave yet. 

410
00:25:27,760 --> 00:25:31,600
Some of you are like, I'm out of
here, This guy talking about 

411
00:25:31,600 --> 00:25:34,680
clouds and I'm out of here. 
Please don't leave. 

412
00:25:34,680 --> 00:25:37,760
Just trust me. 
The the presence of God 

413
00:25:38,080 --> 00:25:41,800
witnesses for himself, you'll 
know. 

414
00:25:43,160 --> 00:25:49,880
The second thing is do what the 
Bible says at times, lift your 

415
00:25:49,880 --> 00:25:57,480
hands at times, kneel before 
Him, 'cause your heart to enter 

416
00:25:57,480 --> 00:26:01,920
into that place of spirit and 
truth that Jesus said that the 

417
00:26:01,920 --> 00:26:09,240
Father is seeking such. 
So right now in 2026, I'm just 

418
00:26:09,320 --> 00:26:14,160
very aware the Father is still 
seeking those who will worship 

419
00:26:15,000 --> 00:26:18,360
in spirit and truth. 
He's like right now, real time, 

420
00:26:19,200 --> 00:26:23,720
He's looking and He will descend
on us if we'll worship Him in 

421
00:26:23,720 --> 00:26:29,120
spirit and truth. 
So Tim, if you'll start us by 

422
00:26:29,120 --> 00:26:32,720
just this first song and if 
everyone if you just lift your 

423
00:26:32,720 --> 00:42:31,400
hands and let's sing together. 
Now, right where you are, just 

424
00:42:31,720 --> 00:42:36,240
out of your own heart and mouth,
just tell the Lord what he means

425
00:42:36,240 --> 00:42:38,520
to you. 
Just tell him, I love you, Lord.

426
00:42:38,720 --> 00:42:40,120
Come on. 
Right out of your own heart and 

427
00:42:40,120 --> 00:42:41,000
mouth. 
I love you, Lord. 

428
00:42:41,000 --> 00:42:46,640
I love you, Lord. 
I love you, Lord. 

429
00:42:46,920 --> 00:42:51,640
I honour you, Lord. 
I worship you, Lord. 

430
00:42:55,360 --> 00:42:58,600
I worship you, Lord. 
Worthy, worthy, worthy is the 

431
00:42:58,600 --> 00:43:04,040
Lamb who was slain. 
Worthy, worthy, worthy, worthy 

432
00:43:04,040 --> 00:43:08,680
is the Lamb who was slain. 
Thank you for your blood, Lord, 

433
00:43:08,680 --> 00:43:10,960
that cleanse me from all 
unrighteousness. 

434
00:43:12,720 --> 00:43:14,760
Thank you for your sacrifice, 
Lord. 

435
00:43:16,200 --> 00:43:19,280
Thank you that you've cleansed 
me from all sin and all 

436
00:43:19,280 --> 00:43:23,840
unrighteousness. 
Thank you for your mercy, Lord. 

437
00:43:23,840 --> 00:43:26,200
If it had not been for your 
mercy, we would have been 

438
00:43:26,200 --> 00:43:30,320
consumed. 
I give you thanks, Lord. 

439
00:43:30,320 --> 00:43:33,080
Oh, yes. 
That's it. 

440
00:43:33,120 --> 00:43:34,200
That's it. 
That's it. 

441
00:43:34,800 --> 00:43:36,560
That's it. 
That's it. 

442
00:43:36,560 --> 00:43:38,240
Your heart. 
Connect to his heart. 

443
00:43:38,560 --> 00:43:41,640
That's the place. 
That's the place. 

444
00:43:42,000 --> 00:43:45,840
That spirit, that's truth. 
There is no one like you, Lord. 

445
00:43:46,440 --> 00:43:50,680
There is no one like you, Lord. 
No one is like you, Lord. 

446
00:43:51,000 --> 00:43:53,840
No one in heaven, no one on 
earth, and no one under the 

447
00:43:53,840 --> 00:43:56,000
earth. 
There is no one like you, Lord. 

448
00:43:56,400 --> 00:44:01,480
Holy, holy, holy, holy, holy, 
holy, holy, holy, holy, holy, 

449
00:44:01,480 --> 00:44:05,240
holy, holy, holy is the Lord who
was and is and is to come. 

450
00:44:05,400 --> 00:44:09,320
Holy, holy, holy, holy, holy, 
holy are you, Lord. 

451
00:44:09,560 --> 00:44:13,960
There is no one like the Lord. 
There is no one like you, Lord. 

452
00:44:14,240 --> 00:44:18,200
You are worthy to receive your 
reward, Lord. 

453
00:44:18,200 --> 00:44:22,920
There is no one like you, Lord, 
No one, no one, no one like you 

454
00:44:22,920 --> 00:47:32,280
got Jesus. 
Matthew or actually Hebrews said

455
00:47:32,720 --> 00:47:37,160
that we can come boldly to the 
throne of grace. 

456
00:47:38,400 --> 00:47:41,360
So if you have a need right now 
just in this place, the presence

457
00:47:41,360 --> 00:47:44,400
of the Lord, make your request 
known, tell him God, I need to 

458
00:47:44,400 --> 00:47:45,280
you. 
I need help. 

459
00:47:47,000 --> 00:47:51,440
I need help in my inner life and
my soul. 

460
00:47:51,440 --> 00:47:53,640
I need help in my family. 
I need help. 

461
00:47:55,560 --> 00:47:58,480
I feel lost. 
Lord, wherever you're at right 

462
00:47:58,480 --> 00:48:02,600
now, where you need help, just 
find help right here in the in 

463
00:48:02,600 --> 00:48:07,200
the throne of heaven and ask go 
ahead all over this trim. 

464
00:48:07,200 --> 00:48:09,720
Lord, I need you, I need you, I 
need you, I need you, I need 

465
00:48:09,840 --> 00:48:12,760
you, I need you, I need you, I 
need you. 

466
00:48:12,840 --> 00:48:14,400
I need your help. 
Lord, I need your help. 

467
00:48:14,400 --> 00:48:18,440
Lord, I need your help. 
Lord, I need your help. 

468
00:48:18,440 --> 00:48:22,240
Lord, I need grace, the 
supernatural power to do your 

469
00:48:22,240 --> 00:48:24,760
will. 
Lord, I need mercy. 

470
00:48:24,760 --> 00:48:28,840
Lord, I've done things I ought 
not to have done, or there's 

471
00:48:28,840 --> 00:48:31,160
things I should be doing that 
I'm not. 

472
00:48:31,440 --> 00:48:36,080
Mercy, Lord, Son of David, have 
mercy, mercy, mercy, mercy, 

473
00:48:36,080 --> 00:48:41,320
mercy, mercy on us. 
Lord, Oh, I thank you for your 

474
00:48:41,320 --> 00:48:45,480
help today. 
God, thank you for your help for

475
00:48:45,480 --> 00:48:48,320
those that need healing. 
Lord, I thank you that healing 

476
00:48:48,320 --> 00:48:52,960
is the children's bread in this 
place of your presence. 

477
00:48:52,960 --> 00:48:56,800
We just declare healing over 
every kind of sickness and every

478
00:48:56,800 --> 00:49:00,600
kind of disease. 
I thank you for your presence 

479
00:49:00,600 --> 00:49:07,920
and power that is here to heal. 
If you need healing, you just 

480
00:49:07,920 --> 00:49:11,720
make that request known to God. 
Say Lord, my body needs healing.

481
00:49:11,720 --> 00:49:19,120
I need physical healing. 
I need my blood to be healed. 

482
00:49:19,120 --> 00:49:25,200
I need my mind to be healed. 
I need this organ to be healed, 

483
00:49:25,200 --> 00:49:31,560
whatever it is. 
Receive healing in his presence.

484
00:49:32,440 --> 00:49:42,890
Strength for today. 
Glory to God. 

485
00:49:45,050 --> 00:49:51,490
Thank you, Lord. 
Glory to God. 

486
00:49:51,570 --> 00:49:53,130
Yeah. 
Thank you Jesus. 

487
00:49:55,410 --> 00:51:18,800
Not for a minute was I forsaken.
Lord, I thank you for your word.

488
00:51:19,200 --> 00:51:22,800
I thank you for this, this word 
that says when your glory comes 

489
00:51:22,800 --> 00:51:25,840
on a house, you consecrate it 
and you sanctify it. 

490
00:51:25,840 --> 00:51:28,480
So, Lord, we welcome your glory 
here. 

491
00:51:28,480 --> 00:51:32,400
We welcome your presence, Lord. 
We welcome the work of your 

492
00:51:32,400 --> 00:51:35,160
presence, Lord. 
We welcome you, Lord. 

493
00:51:35,360 --> 00:51:38,560
You are welcome, Lord. 
You are welcome, Lord. 

494
00:51:39,000 --> 00:51:44,600
Rest here, Lord, abide here. 
Dwell here, Lord, this is your 

495
00:51:44,600 --> 00:51:46,600
sanctuary. 
This is your place. 

496
00:51:47,760 --> 00:51:51,000
You are here, we're here. 
We thank you for it. 

497
00:51:51,000 --> 00:51:54,240
Lord and Father, I just pray 
over every person as we go 

498
00:51:54,240 --> 00:51:58,240
today. 
May your presence go with us, go

499
00:51:58,240 --> 00:52:01,000
with us, go with us, go with us 
to our homes. 

500
00:52:01,480 --> 00:52:04,880
May our houses be a place of 
your presence. 

501
00:52:06,280 --> 00:52:10,200
May our house churches, those in
these other states, Lord, may 

502
00:52:10,200 --> 00:52:13,360
they be filled with your 
presence even now, Lord. 

503
00:52:15,800 --> 00:52:20,200
Even now, Lord, fill those 
sanctuaries, those, those living

504
00:52:20,200 --> 00:52:23,160
spaces, living rooms with your 
presence, Lord. 

505
00:52:25,480 --> 00:52:29,120
And as we go today, I pray even 
tomorrow at work and at school, 

506
00:52:29,520 --> 00:52:36,680
may you go with us, Lord, your 
presence, go with us in Jesus 

507
00:52:36,680 --> 00:52:38,720
name. 
If you agree, would you say Amen

508
00:52:38,720 --> 00:52:42,240
and let's clap our hands in 
agreement and thank God for his 

509
00:52:42,240 --> 00:52:48,400
presence and his word. 
Glory to God, Glory to God. 

510
00:52:50,040 --> 00:52:52,560
We want to thank you again for 
joining us for the Arise Church 

511
00:52:52,560 --> 00:52:54,680
podcast. 
We hope you were encouraged by 

512
00:52:54,680 --> 00:52:56,480
what you heard today. 
You can find 

513
00:52:56,480 --> 00:53:01,280
us.online@arisechurchn-c.com and
on Instagram at Arise Church NC.

514
00:53:01,520 --> 00:53:04,680
If you need prayer or support or
are interested in learning more 

515
00:53:04,680 --> 00:53:08,360
about Arise Church, we encourage
you to connect with us online or

516
00:53:08,360 --> 00:53:10,400
in person at our Sunday morning 
service. 

517
00:53:10,640 --> 00:53:11,960
Thank you and God bless.
