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Good morning. 
Who's feeling great after the 

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time change? 
I'm feeling great after I I was 

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awake at 5:00 not because I 
wanted to be awake at 5:00. 

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Good morning. 
If I'm a new face, I wanna say 

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welcome, welcome to court, 
right. 

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It's good to have you all with 
us. 

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My name is Grant and I'm one of 
the pastors here at the church. 

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And in a minute I want to give 
you the heads up. 

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We're gonna jump into Luke 
Chapter 11. 

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So I'm not going to give you the
whole 10 chapter how we got to 

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here. 
We'd be here until next week. 

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But if you are flying in kind of
newer on this series, we are 

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working our way through the 
gospel of Luke. 

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And one of the reasons why we're
doing that is because we just 

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believe that it's important to 
get the text in front of us and 

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not to jump around a whole lot, 
but simply to work our way 

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slowly through an entire book. 
And so we've been doing that 10 

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chapters all the way through. 
Now we're into 11. 

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If you're newer to the Bible, 
Luke is almost all the way to 

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the end of the book. 
And so if you want a Bible to 

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follow along inside of to read 
along with me, we've got Bibles 

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at the back of the sanctuary 
over here. 

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You're going to start hearing me
say this until they all 

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disappear. 
If you want to take those home, 

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please, please take it home. 
If you don't have a Bible, if 

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you have somebody you want to 
give a Bible to, we would love 

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to run out of Bibles. 
I think that would be a great 

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story for the church to tell. 
Alright, the church that ran out

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of Bibles, we will happily buy 
more. 

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OK, so those are there. 
We're also going to have it on 

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the screen. 
I'm going to begin though, just 

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by slowly reading us through a 
few of these verses in Luke 

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Chapter 11. 
So hopefully that gave you a 

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little bit of time to find it if
you want to pull it up on a 

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phone as well. 
I will not think that you're 

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texting until I start hearing 
those little like Ding, Ding, 

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Ding. 
So just like turn, you know, 

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turn on silent if you're going 
to also text as we read. 

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OK, great. 
I told you, feeling great. 

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Time change. 
Love it. 

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Let me pray. 
God, thanks for your love and 

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your grace and thanks that 
that's the reason why we gather.

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Like it's your Spirit who does 
this, who gathers us together, 

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calls us. 
The church thinks that you do 

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that. 
And some of us run in like we're

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feeling great and some of us 
stumble in and we're feeling 

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weary. 
And some of us trip and fall and

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we kind of find our way here. 
Some of us are drug along. 

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We're here because somebody 
decided to lift us up and carry 

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us in. 
So yeah, thanks to the community

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is where you designed us to be. 
And so wherever we are, each of 

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us on our journey with you, our 
relationship to you, yet I pray 

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that we, each one of us would 
find here a community that is 

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shaped, that is formed by your 
love and by Your grace and by 

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prayer and in worship by this 
book that we have your word to 

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us. 
So Gab, as we read, would you 

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speak to us? 
Whatever's rattling around in 

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our hearts and in our minds and 
our souls and our bodies? 

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God, would you steal us? 
Now what do you call us? 

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And God, I pray that we would 
hear your voice. 

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So would you do that? 
I pray in Jesus name, Amen. 

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So I'm gonna begin reading at 
verse 14 of Chapter 11 and read 

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through to verse 28, and then 
we'll work our way through some 

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of it. 
So it says Jesus was driving out

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a demon that was mute. 
When the demon left, the man who

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had been mute spoke and the 
crowd was amazed. 

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But some of them said by 
Beelzebul, the Prince of demons,

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he is driving out demons. 
Others tested him by asking a 

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sign from heaven. 
Jesus knew their thoughts and 

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said to them, Any Kingdom 
divided against itself will be 

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ruined, and a house divided 
against itself will fall. 

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If Satan is divided against 
himself, how can his Kingdom 

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stand? 
I say this because you claim 

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that I drive out demons by 
Beelzebul. 

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Now if I drive out demons by 
Beelzebub, by whom do your 

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followers drive them out? 
So then they will be your 

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judges. 
But if I drive out demons by the

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finger of God, then the Kingdom 
of God has come upon you. 

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When a strong man, fully armed, 
guards his own house, his 

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possessions are safe. 
But when someone stronger 

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attacks and overpowers him, he 
takes away the armor in which 

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the man trusted and divides up 
his plunder. 

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Whoever is not with me is 
against me, and whoever does not

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gather with me scatters. 
When an impure spirit comes out 

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of a person, it goes through 
arid places seeking rest, and 

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does not find it. 
Then it says, I will return to 

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the house I left. 
When it arrives, it finds the 

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house swept clean and put in 
order. 

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Then it goes and takes seven 
other spirits more wicked than 

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itself, and they go in and live 
there, and the final condition 

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of that person is worse than the
first. 

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As Jesus was saying these 
things, a woman in the crowd 

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called out. 
Blessed is the mother who gave 

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you birth and nursed you, and he
that's Jesus replied. 

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Blessed, rather, are those who 
hear the word of God and obey 

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it. 
So if there's ever been a week 

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where I want to give a plug to 
you listening to the podcast, 

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this would be it. 
Because we're not gonna get to 

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every single thing in this short
ish section of Chapter 11. 

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We're not even through Chapter 
11 yet, so we're not gonna touch

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on everything. 
So I would encourage you. 

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I would say, hey, like if you've
got something hanging at the end

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of this sermon, you're like, you
didn't talk about like this one 

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thing, TuneIn, send that one 
thing to us in an e-mail or 

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text. 
Give us a shout and maybe we'll 

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talk about it on the on the 
podcast this week. 

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But that's just an opportunity 
here. 

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Let me say this much. 
That's an opportunity for us not

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to teach you more. 
Like that's not our our hope and

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our heart behind it. 
It's not like an opportunity for

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you just to like, go listen to 
us more of our voices. 

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What it is, we hope is a 
conversation that helps you 

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continue to also have your own 
conversations, be it around the 

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dinner table or in the car when 
you commute, driving to and from

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sports with a spouse, with a 
friend, partner, like whoever 

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you've got going on in your 
life. 

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Like we want you to have more 
meaningful conversations about 

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these things. 
And so that's our hope. 

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Yep, we're going to jump in and 
cover a lot of different things,

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but our hope is to encourage you
to have conversations. 

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So disclaimer #1 I don't know if
you've ever had this experience,

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but when we sold our house in 
Hamilton, so this was over a 

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year ago, we were just 
reminiscing because it was like 

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a year to the day, October 15th,
that we moved into our new house

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and go off. 
But when we sold our house and 

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moved here to Guelph, our real 
estate agent came in and did 

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some staging, like some she 
called it like easy staging or 

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soft staging or something like 
that. 

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Anyway, she what she said is 
that she would use some of our 

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furniture, emphasis on some and 
bring in some decorative 

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furniture and items of her own 
to make our house look more 

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appealing to buy. 
Like this is the thing, you 

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clean your house all up and then
somebody comes in, they makes it

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look like not your house so that
it looks better to sell. 

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And this is supposed to work. 
And I guess it did. 

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So the key though, for us was, 
like I said, before that could 

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happen, before our real estate 
agent could come in with her 

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friends and stage our stuff to 
make it look better than it is, 

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we had to empty out of our House
of like 90% of our own stuff. 

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Like, and I don't know that I'm 
exaggerating. 

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We boxed everything up and my 
brother showed up with a 

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trailer, a big trailer, closed 
trailer. 

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You could fit multiple 
snowmobiles in said trailer. 

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And we filled it with so much of
our stuff and we sent it off to 

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his place. 
And you couldn't open a closet. 

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We're like, please just don't 
open the closets. 

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Everything is clean, we promise.
But if you open it up, floor to 

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ceiling boxes of the rest of our
stuff hidden away to make our 

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house look better, to sell it, 
our house was clean. 

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Oh my goodness, it was cleaner 
than it had been in five years, 

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the whole five years we lived 
there. 

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It was never as clean as it was 
during this process of Cliff 

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selling the house, but it was 
also empty. 

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I remember walking around the 
house going like man, like this 

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thing lacks the very thing that 
it's supposed to be like it. 

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It was missing us. 
It lacked the people, it lacked 

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our family, it lacked 
personality and and yes, on 

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occasion, it lacked a mess of 
everyday life that comes along 

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with real life. 
It was empty. 

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And, and the other thing that I 
noticed about this house that 

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was empty was no matter how hard
I tried, our stuff would creep 

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back into it. 
So we get a phone call or a text

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and we like, OK, you got a 
showing at 2:30 today. 

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Do you approve it? 
Yes, we want to approve it. 

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What time is it, 158? 
OK. 

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And we're like, great, Connie, 
like, take the girls, go to the 

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park. 
And I was like, frantically go 

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through all the spaces, cleaning
it again because you know how 

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this works? 
Like, no space stays empty for 

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long. 
Things creep back in and yes, 

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again, sometimes the mess of 
life can creep back in and I 

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wonder, maybe you've noticed the
same thing. 

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You finally get carve out time 
like you got. 

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We're gonna take a whole day and
we're gonna do a deep clean on 

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our house. 
We're gonna focus on one space. 

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Usually it's the garage. 
Like, we're gonna clean out that

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garage and you do it. 
You actually do it. 

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You clear your schedule. 
Maybe you even invite people 

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over here like, hey, pizza, help
us clean, right? 

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Game on and you do it. 
You clean the space and you do 

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the dump. 
Run. 

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That's like one of the most 
therapeutic things you can ever 

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do. 
Well, it doesn't go to the dump.

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You donate, right? 
You give stuff away, boxes are 

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emptied and the room is clean. 
You organize it and you close 

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the door and the next day you 
open the door and it's filled 

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with stuff again. 
Like this is how it works, 

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right? 
Next day filled with things 

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again. 
Empty spaces don't stay empty 

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for long. 
A clean house becomes filled 

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with things like best 
intentions. 

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Clutter creeps in, bad habits 
return. 

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But life also, like our spaces, 
can feel the same way. 

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Like they don't stay empty for 
long. 

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They don't stay free of clutter 
for long. 

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They fill with things and people
and time and commitments and 

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stuff to do and stuff to buy 
that you don't really need in 

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the 1st place. 
But we fill our lives with 

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things and, and eventually, I 
don't know if you felt this, but

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like, our lives can feel like 
they're filled up to your 

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eyeballs with all of the things 
to do and all the errands to run

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and work to be completed and 
deadlines to meet and kids to 

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raise and grandkids to visit. 
And when, like, is the vacation 

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that we talked about 3 years ago
actually gonna happen? 

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When are we gonna slow down? 
When are we gonna empty our life

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of what feels like chaos? 
The reality though is that so 

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often we don't do that very 
thing that we know we need to, 

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which is to empty it of some of 
the things that cause it to be 

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too full and overly noisy and 
chaotic, right? 

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In the end, maybe we don't get 
the rest that we know we need or

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we don't develop and practice 
good habits. 

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Instead. 
I think what many of us do when 

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life feels chaotic and when your
stress is high and when anxiety 

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is running a little bit wild and
like will slow down when you 

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can't shut off the voice. 
This is a good indicator when 

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you can't shut off the voice 
inside of your head. 

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When you lay down to go to sleep
and your mind is just running 

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over and over and over all of 
the things that you haven't done

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or that you did do that you 
shouldn't have done or that you 

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need to still do tomorrow. 
Rather than addressing the noise

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in the business, what I think 
many of us end up doing is we 

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add to it. 
We consume more content. 

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We watch another movie or we 
find another TV show to binge. 

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We turn something on and be 
like, I'm just gonna force that 

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voice to shut up. 
I'm like, hey, I don't wanna 

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listen to you, so I'm gonna 
drown it out with something 

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else. 
Maybe it's that we purchase 

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another thing or we say yes to 
another commitment because we 

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don't wanna slow down and feel 
what we're feeling or hear, hear

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what we are hearing and address 
what's going on inside of our 

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minds and inside of our souls 
and inside of our lives and our 

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spaces around us. 
And so we just simply keep 

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consuming and filling it with 
more, and we don't slow down. 

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Empty spaces don't stay empty 
for long. 

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And we fill the space that we 
have, and it can be physical 

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space and it can be mental 
space, and it can be spiritual 

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space. 
Luke 11. 

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Jesus gives us this bizarre 
warning. 

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And it is, it's bizarre. 
It sounds strange. 

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She says when an impure spirit 
comes out of a person, it goes 

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through arid places seeking 
rest, doesn't find any. 

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Then it says, I will return to 
the house I left. 

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And when it arrives, it finds 
the house swept clean, great, 

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and put in order. 
OK, that sounds good. 

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Then it goes and takes seven 
other spirits more wicked than 

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itself, and they go in and live 
there. 

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And the final condition of that 
person is worse than the first 

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two things as we go. 
First, if you're here for the 

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first time or if you like are 
newer to Christianity, I love 

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that you're here. 
And I think this is one of the 

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best places for you to be as 
inside of church, Christian 

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community, doing life, figuring 
it out, wrestling it all 

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together. 
But you're being tossed into the

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deep end here, not because of 
anything profound that I'm gonna

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say, but simply because of what 
we're reading. 

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So that's not what number 2, I 
think probably all of us helpful

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00:14:08,620 --> 00:14:13,190
for you all to hear when we read
this think, hey, Jesus, wouldn't

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it be better for the first guy 
just to stay the way he was? 

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Like, I can do that math. 
That's simple math. 

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00:14:22,470 --> 00:14:28,600
One is less than 7. 7 sounds 
worse. 

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00:14:30,400 --> 00:14:33,110
One of the things that we see in
Jesus life through the lens of 

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these gospels is that Jesus 
regularly and routinely and kind

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of all the way through casts out
demons. 

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This is part of Jesus ministry, 
it's part of his life. 

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It is part of how he was as he 
navigated the world, as he 

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navigated what was physical and 
what we can see temporal and how

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00:14:51,360 --> 00:14:55,730
he navigated what his spiritual.
And so we get these stories I 

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can look for Jesus casts a demon
out of a man in a town called 

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Capernaum. 
And Luke 8, he heals a man who's

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possessed by many demons. 
He's called Legion because there

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are many. 
And that story involves a herd 

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of pigs. 
Luke chapter 8 if you want to go

273
00:15:09,880 --> 00:15:14,900
and read it. 
Luke 9 Jesus sends out his 

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disciples and what does it say? 
It says he gives them power and 

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authority to cast out all kinds 
of demons. 

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So this is power, this is 
authority, this is reality for 

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Jesus and his disciples. 
It happens throughout Jesus 

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00:15:30,720 --> 00:15:34,760
ministry and what it is, is it 
is all part of God's plan to 

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roll out the Kingdom of God. 
This is all part of God's 

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00:15:39,010 --> 00:15:43,430
Kingdom arriving on earth and 
pushing against the places and 

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00:15:43,440 --> 00:15:47,530
spaces of darkness. 
And it's why at the beginning of

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00:15:47,540 --> 00:15:50,130
Jesus's ministry, and we've 
often referenced back to these 

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00:15:50,140 --> 00:15:54,030
lines throughout our study, 
Jesus gets up and he reads from 

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the book of Isaiah. 
He says the Spirit of the Lord 

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is on me and because he is 
anointed me to proclaim good 

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00:16:00,160 --> 00:16:02,660
news, he says I'm gonna proclaim
it to the poor. 

287
00:16:02,720 --> 00:16:05,930
And he has sent me to proclaim 
freedom for the prisoners and 

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00:16:05,940 --> 00:16:09,770
recovery of sight for the blind,
to set the oppressed free, to 

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00:16:09,780 --> 00:16:12,190
proclaim the year of the Lord's 
favor. 

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00:16:12,200 --> 00:16:15,350
He says, hey, with this, with my
arrival, with the kingdoms 

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00:16:15,360 --> 00:16:19,710
arrival, there is the grace and 
favor of God to be experienced 

292
00:16:19,720 --> 00:16:21,430
and it is going to look like 
these things. 

293
00:16:21,440 --> 00:16:26,150
It is going to look like good 
news to the poor and freedom for

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00:16:26,160 --> 00:16:29,610
prisoners and healing for those 
who are physically ill. 

295
00:16:29,620 --> 00:16:31,810
And he says, listen, we're gonna
set the oppressed free. 

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00:16:31,820 --> 00:16:37,500
We're gonna push against these 
things, and the beautiful thing 

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00:16:37,510 --> 00:16:41,860
about the way the Gospels traced
Jesus's life is that he actually

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00:16:41,870 --> 00:16:45,510
begins to do it. 
He says This is why I've been 

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00:16:45,520 --> 00:16:51,800
sent and now let me show you 
what it looks like. 

300
00:16:52,110 --> 00:16:55,300
And people are healed and 
they're not just healed 

301
00:16:55,310 --> 00:16:58,510
physically, they're healed 
relationally and spiritually and

302
00:16:58,520 --> 00:17:00,510
they're forgiven. 
But they they aren't just 

303
00:17:00,520 --> 00:17:03,190
forgiven, they're restored into 
community, into right 

304
00:17:03,200 --> 00:17:06,250
relationship with people, with 
groups of people. 

305
00:17:07,680 --> 00:17:10,869
The kingdom's arrival is this 
wonderful mixture of healings 

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00:17:10,880 --> 00:17:16,020
where it's never just spiritual 
and it's never just physical and

307
00:17:16,030 --> 00:17:20,940
it's never just social. 
And that's why we see the same 

308
00:17:20,950 --> 00:17:23,839
word used often over and over 
again in the New Testament. 

309
00:17:23,849 --> 00:17:25,800
And the word, you don't remember
it, it's so so. 

310
00:17:25,890 --> 00:17:33,190
But we can read it both as to 
save and to heal, that like with

311
00:17:33,200 --> 00:17:36,190
God salvation comes God's 
healing and with God's healing 

312
00:17:36,200 --> 00:17:39,160
comes God's salvation. 
It means to save, to rescue, to 

313
00:17:39,170 --> 00:17:42,060
deliver, to heal, to be healed, 
to be forgiven, all of it 

314
00:17:42,280 --> 00:17:44,830
together. 
This is like holistic here is 

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00:17:44,840 --> 00:17:48,580
your entire life back kind of 
Kingdom. 

316
00:17:50,300 --> 00:17:54,930
And that's what we begin to see 
play out in this interaction 

317
00:17:54,940 --> 00:17:59,450
between Jesus and this man, the 
demon and these crowd onlooker 

318
00:17:59,560 --> 00:18:04,930
people says Jesus was driving 
out a demon that was mute. 

319
00:18:05,620 --> 00:18:09,590
And when the demon left, the man
who had been mute spoke. 

320
00:18:09,640 --> 00:18:13,150
So there's immediately evidence 
that this has happened and the 

321
00:18:13,160 --> 00:18:16,430
crowd was amazed. 
But some of them said by 

322
00:18:16,440 --> 00:18:19,310
Beelzebub, the Prince of demons,
he is driving out demons. 

323
00:18:19,320 --> 00:18:23,630
Others tested him by asking for 
a sign from heaven. 

324
00:18:24,490 --> 00:18:27,500
Others tested him. 
So here's the context. 

325
00:18:27,510 --> 00:18:29,350
Jesus has arrived. 
Jesus is healing. 

326
00:18:29,360 --> 00:18:33,870
A man is possessed by a demon 
that caused this man to be mute.

327
00:18:33,880 --> 00:18:35,750
So that is, he couldn't or 
wouldn't speak. 

328
00:18:37,050 --> 00:18:41,320
And the people, they see Jesus 
heal the man. 

329
00:18:41,670 --> 00:18:43,230
They see the evidence of the 
healing. 

330
00:18:43,240 --> 00:18:46,590
The man speaks. 
And then they begin to wonder. 

331
00:18:47,470 --> 00:18:51,510
And I think what they begin to 
wonder is like, who is this guy?

332
00:18:52,880 --> 00:18:57,550
Who is this guy really? 
Because they see the demon being

333
00:18:57,560 --> 00:18:59,460
cast out. 
They see this man healed and it 

334
00:18:59,470 --> 00:19:03,450
says they are a crowds are 
amazed. 

335
00:19:04,180 --> 00:19:07,100
They're filled with wonder or 
awe, like astonishments like, 

336
00:19:07,150 --> 00:19:10,700
well, really, no, there's a 
little bit of like mystery here.

337
00:19:10,710 --> 00:19:14,920
We don't know what's happening. 
And I think really what ends up 

338
00:19:14,930 --> 00:19:17,890
happening in their hearts and in
their minds is that they begin 

339
00:19:17,900 --> 00:19:21,390
to think to themselves, like, 
wait a minute, like, how is this

340
00:19:21,400 --> 00:19:23,440
guy doing what he's doing? 
Like who is he? 

341
00:19:25,270 --> 00:19:28,200
And so they're wonder it it 
turns to this kind of like 

342
00:19:28,210 --> 00:19:32,520
question and even toward like 
skepticism. 

343
00:19:32,810 --> 00:19:34,740
And I'm not saying that 
skepticism is bad. 

344
00:19:34,750 --> 00:19:37,000
It has its right place. 
What I am saying is I think it's

345
00:19:37,010 --> 00:19:39,950
interesting how the human heart 
can be prone towards cynicism 

346
00:19:40,860 --> 00:19:44,860
and even like resentment. 
And it's all in this attempt to 

347
00:19:44,870 --> 00:19:49,420
hold things out of distance. 
Because I, I think these guys, 

348
00:19:49,430 --> 00:19:53,320
they see Jesus doing what he is 
doing and in their minds, like 

349
00:19:53,330 --> 00:19:58,040
if he really is who he says he 
is, then that means I need to 

350
00:19:58,050 --> 00:20:00,640
now live differently. 
That is going to have an 

351
00:20:00,650 --> 00:20:02,640
implication on my life. 
That's going to have an 

352
00:20:02,650 --> 00:20:06,360
implication on who and how I am 
in the world and what we thought

353
00:20:06,440 --> 00:20:10,160
might not be what we continue to
think and how we are might not 

354
00:20:10,170 --> 00:20:13,240
continue to be who we are moving
forward. 

355
00:20:13,250 --> 00:20:17,020
Like if Jesus is right about who
he is, they, these people are 

356
00:20:17,030 --> 00:20:19,480
now required to live 
differently. 

357
00:20:19,550 --> 00:20:21,700
And so they start saying to 
themselves, no, like by 

358
00:20:21,710 --> 00:20:24,910
Beelzebul, the Prince of demons.
This is at this point in Jesus's

359
00:20:24,920 --> 00:20:27,960
life at this point in in sort of
what history. 

360
00:20:28,020 --> 00:20:32,200
This is simply a word for Satan.
Helpful though, to know this. 

361
00:20:32,210 --> 00:20:36,280
It actually means Lord of the 
flies and even like dung dung 

362
00:20:36,290 --> 00:20:38,680
God. 
It's it's not a great term. 

363
00:20:39,590 --> 00:20:41,970
It's not even necessarily like a
powerful term. 

364
00:20:41,980 --> 00:20:46,100
It's kind of like this guy on 
the side, simply Satan by be 

365
00:20:46,110 --> 00:20:47,620
honest of all, by Satan, the 
Prince of demons. 

366
00:20:47,630 --> 00:20:50,870
He is driving out demons. 
So in their mind, they're like, 

367
00:20:50,880 --> 00:20:54,180
no, it would be better for us if
Jesus is doing what he's doing 

368
00:20:54,230 --> 00:20:57,540
because of a different power, 
because of the eligible, but 

369
00:20:57,550 --> 00:21:00,600
because of Satan, because of his
power, like we don't want. 

370
00:21:00,610 --> 00:21:04,000
If Jesus is living and acting 
with the power and authority of 

371
00:21:04,010 --> 00:21:08,220
God, then that means I need to 
live differently. 

372
00:21:08,230 --> 00:21:11,140
But if we can hold them at a 
distance and he's acting with 

373
00:21:11,190 --> 00:21:14,630
Satan's authority or power, then
that doesn't have anything to do

374
00:21:14,640 --> 00:21:16,700
with us. 
And we can keep that over here, 

375
00:21:16,710 --> 00:21:20,750
and we can keep our lives tidy 
and neat in this corner. 

376
00:21:22,770 --> 00:21:28,750
If Jesus is right, then they now
need to live differently and, 

377
00:21:28,760 --> 00:21:30,610
and I think Jesus names the 
attention. 

378
00:21:31,060 --> 00:21:33,710
In fact, it says Jesus knew 
their thoughts. 

379
00:21:33,720 --> 00:21:37,580
We get this little editorial. 
And then he said to them, any 

380
00:21:37,590 --> 00:21:39,430
Kingdom divided against itself 
will be ruined. 

381
00:21:39,440 --> 00:21:41,250
Like no, you can't listen common
sense. 

382
00:21:41,490 --> 00:21:43,580
A house divided against itself 
will fall. 

383
00:21:43,650 --> 00:21:47,100
If Satan is driving is divided 
rather against himself, how can 

384
00:21:47,110 --> 00:21:49,660
his Kingdom stand? 
In other words, it can't. 

385
00:21:51,120 --> 00:21:53,850
This is the implication. 
It cannot stand if it's divided 

386
00:21:53,940 --> 00:21:56,780
amongst itself. 
But, and this is what I want you

387
00:21:56,790 --> 00:22:01,480
to see, but if I drive out 
demons by the finger of God, 

388
00:22:01,550 --> 00:22:05,700
this is a power, authority. 
It is a call back actually to 

389
00:22:05,710 --> 00:22:08,700
the Old Testament, but means the
authority, the power, the 

390
00:22:08,710 --> 00:22:13,450
presence of God. 
Then the Kingdom of God has come

391
00:22:13,660 --> 00:22:18,760
upon you, says listen. 
Like if I drive out demons by 

392
00:22:18,770 --> 00:22:23,180
the power of Satan, game over. 
Like what's the point? 

393
00:22:23,250 --> 00:22:26,560
Divided Kingdom gonna fall. 
Game over. 

394
00:22:27,390 --> 00:22:31,750
But if I drive demons out by the
power of God, he says, then it's

395
00:22:31,760 --> 00:22:38,150
game on the Kingdom coming out 
there. 

396
00:22:39,620 --> 00:22:45,170
Wherever there is means the 
Kingdom coming in here. 

397
00:22:47,160 --> 00:22:52,990
It demands that something in me 
change, and it requires in 

398
00:22:53,000 --> 00:22:55,770
something that something in you 
change. 

399
00:22:57,220 --> 00:23:02,080
The Kingdom of God confronts the
places of sin and death in the 

400
00:23:02,090 --> 00:23:04,470
world. 
Yes, absolutely. 

401
00:23:05,700 --> 00:23:11,020
And the Kingdom of God confronts
the places of sin and death in 

402
00:23:11,030 --> 00:23:15,680
my life and in your life. 
The real presence of God, the 

403
00:23:15,690 --> 00:23:20,610
Holy Spirit is disarming the 
devil's power over peoples 

404
00:23:20,790 --> 00:23:23,200
lives. 
That's what Jesus declares with 

405
00:23:23,210 --> 00:23:28,620
this one line, that the power of
Satan in the world is being 

406
00:23:28,630 --> 00:23:33,500
driven out as the Kingdom of God
arrives. 

407
00:23:33,570 --> 00:23:37,750
And that has very real 
implications for your life and 

408
00:23:37,760 --> 00:23:41,610
for my life. 
You see, I don't know about you,

409
00:23:44,020 --> 00:23:47,810
but I think we can like it when 
the Kingdom of God confronts sin

410
00:23:47,820 --> 00:23:54,850
and death out there in the world
at a distance from us, from me, 

411
00:23:55,000 --> 00:23:59,410
where I can watch it happen, but
we become a little bit more 

412
00:23:59,420 --> 00:24:03,180
uncomfortable. 
I think we tend to resist when 

413
00:24:03,190 --> 00:24:06,320
the Kingdom of God confronts sin
and death in here. 

414
00:24:08,680 --> 00:24:12,930
I think we can end up living 
lives that want the social 

415
00:24:12,940 --> 00:24:17,260
gospel to heal all of our 
relationships and to make life 

416
00:24:17,270 --> 00:24:20,640
just that much better. 
We want the justice gospel to 

417
00:24:20,650 --> 00:24:22,310
heal our world like God. 
Do it. 

418
00:24:22,320 --> 00:24:25,890
Do it out there. 
We want the physical gospel to 

419
00:24:25,900 --> 00:24:34,000
heal our diseases, our disease, 
but our fundamental disease is 

420
00:24:34,010 --> 00:24:40,540
actually a disk is it's this 
like unending longing and pulled

421
00:24:40,550 --> 00:24:43,440
toward Jesus and toward the 
Kingdom of God and what God is 

422
00:24:43,450 --> 00:24:45,320
doing in the world and how 
you've been created to live. 

423
00:24:45,330 --> 00:24:50,460
And Ron Rolheiser calls it a 
congenital, all embracing ache 

424
00:24:51,870 --> 00:24:54,080
that prevents us from being at 
peace. 

425
00:24:54,090 --> 00:24:59,090
Ultimately, outside of a deep 
and knowing relationship with 

426
00:24:59,100 --> 00:25:01,360
God. 
You're gonna live in this 

427
00:25:01,370 --> 00:25:07,140
perpetual season of anxiety 
driven like ache, longing not 

428
00:25:07,150 --> 00:25:11,080
quite resolved, wondering like, 
am I created for something a 

429
00:25:11,090 --> 00:25:14,530
little bit more outside of God's
presence? 

430
00:25:14,540 --> 00:25:17,440
You are going to feel that all 
throughout your life. 

431
00:25:17,450 --> 00:25:20,000
This is what Augustine says 
famous quote when he writes. 

432
00:25:20,240 --> 00:25:24,690
You have made us for yourself, 
oh Lord, and our heart is 

433
00:25:24,700 --> 00:25:32,200
restless until it rests in You. 
You've been created not to know 

434
00:25:32,270 --> 00:25:35,820
this perpetual treadmill throw 
you off the end of it kind of 

435
00:25:35,830 --> 00:25:42,450
life and to know a life of deep 
and meaningful rest. 

436
00:25:43,510 --> 00:25:48,550
And but that only comes because 
of God's salvation, God's saving

437
00:25:48,600 --> 00:25:54,070
life, and in order to know, in 
order to have that kind of deep 

438
00:25:54,080 --> 00:25:57,870
and knowing relationship with 
God, that everything of your 

439
00:25:57,880 --> 00:26:03,180
life has to be surrendered. 
And This is why we hold it at a 

440
00:26:03,190 --> 00:26:08,800
distance, because this is the 
deepest, hardest, most hurt, 

441
00:26:08,850 --> 00:26:13,020
ugliest, worst, most shameful 
parts of your life need to be 

442
00:26:13,090 --> 00:26:15,550
all of them surrendered to 
Jesus. 

443
00:26:17,790 --> 00:26:19,880
What does that look like? 
So here, like, Are you ready to?

444
00:26:19,890 --> 00:26:24,760
Are you ready for the gospel? 
Is that Jesus puts it When a 

445
00:26:24,770 --> 00:26:27,960
strong man, fully armed, guards 
his own house, his possessions 

446
00:26:27,970 --> 00:26:32,650
are safe. 
But when someone stronger 

447
00:26:33,850 --> 00:26:39,070
attacks and overpowers him, he 
takes away the armor in which 

448
00:26:39,080 --> 00:26:43,800
the man trusted and divides up 
his plunder. 

449
00:26:46,330 --> 00:26:49,460
The strongman, fully armed, 
guards his house like 

450
00:26:49,470 --> 00:26:52,490
possessions. 
Everything that's safe, that's 

451
00:26:52,500 --> 00:26:56,060
Satan. 
The strong man here is Satan, 

452
00:26:57,530 --> 00:27:01,390
but when someone stronger 
attacks and overpowers, that's 

453
00:27:01,400 --> 00:27:04,770
Jesus. 
And that's the hope of the 

454
00:27:04,780 --> 00:27:07,920
gospel. 
No matter what it is that you've

455
00:27:07,930 --> 00:27:10,300
experienced, no matter what it 
is that you're going through. 

456
00:27:10,310 --> 00:27:13,800
Like here it is in five words. 
Jesus is the stronger man. 

457
00:27:13,810 --> 00:27:18,900
That's the gospel in five words.
When we talk about the devil, I 

458
00:27:18,910 --> 00:27:21,520
think it can lead to a couple of
different things going on in our

459
00:27:21,530 --> 00:27:25,660
minds. 
Alright, first, like we can, you

460
00:27:25,670 --> 00:27:29,410
know, kind of dismiss it and 
even hyper personify the devil 

461
00:27:29,420 --> 00:27:32,410
in a way that leads actually at 
the end of the day to apathy 

462
00:27:32,420 --> 00:27:34,700
like this toward not caring 
about it at all. 

463
00:27:35,560 --> 00:27:38,070
And and the devil becomes this 
in this idea that's like 

464
00:27:38,080 --> 00:27:42,530
childish boogeyman, Halloween 
esque type thing that we can 

465
00:27:42,540 --> 00:27:44,730
just easily dismiss and like, 
it's silly, right? 

466
00:27:45,970 --> 00:27:47,220
But what's that line? 
There's a line. 

467
00:27:47,230 --> 00:27:50,340
The finest trick, the devil like
of the devil. 

468
00:27:50,690 --> 00:27:55,310
It's to persuade you that he 
does not exist, right? 

469
00:27:55,360 --> 00:27:57,350
So that's number one. 
We can kind of like dismiss it 

470
00:27:57,900 --> 00:28:01,280
#2 Second, I think we can hyper 
spiritualize and dwell on the 

471
00:28:01,290 --> 00:28:03,110
devil or Satan or evil or 
demons. 

472
00:28:03,120 --> 00:28:07,070
Like in a way that leads to a 
very real like, grip you at 

473
00:28:07,080 --> 00:28:12,290
night, keep you awake, scare you
to just never fall asleep kind 

474
00:28:12,300 --> 00:28:18,200
of fear, right? 
That we can kind of hold on to 

475
00:28:18,210 --> 00:28:20,980
this reality, like, OK, Jesus 
and the devil. 

476
00:28:20,990 --> 00:28:23,860
Like we can think about these 
things as like, are you like 2 

477
00:28:23,870 --> 00:28:27,640
opposing forces, right? 
Like holding our breath, like 

478
00:28:27,650 --> 00:28:30,040
who's gonna win? 
And we can live in fear kind of 

479
00:28:30,050 --> 00:28:35,280
waiting, like who's gonna win? 
And I gotta tell you, like this 

480
00:28:35,290 --> 00:28:37,840
isn't, this is not like World 
Series Game 7. 

481
00:28:37,850 --> 00:28:41,080
Who's gonna win? 
It's too soon, I know. 

482
00:28:45,660 --> 00:28:51,290
What would Jesus points us to in
a very real way, is that you 

483
00:28:51,300 --> 00:28:55,350
don't have to lay awake 
wondering who's gonna win. 

484
00:28:57,020 --> 00:29:00,890
You don't have to lay awake in 
fear going OK, Jesus like the 

485
00:29:00,900 --> 00:29:02,710
devil. 
Jesus like who's on top? 

486
00:29:02,840 --> 00:29:09,430
Who's who's gonna win the day? 
Jesus is the stronger man. 

487
00:29:10,310 --> 00:29:16,860
This mini parable, Alright, 
Jesus uses it to put the devil 

488
00:29:16,870 --> 00:29:21,430
in his place. 
Not 2 opposing forces of good 

489
00:29:21,440 --> 00:29:24,740
and evil, not any kind of 
holding our breath, not waiting 

490
00:29:24,750 --> 00:29:26,170
to see who's gonna be 
victorious. 

491
00:29:26,180 --> 00:29:30,540
Jesus is victorious. 
There's a story about Martin 

492
00:29:30,550 --> 00:29:34,710
Luther who said, and this may or
may not have happened, but the 

493
00:29:34,720 --> 00:29:37,460
story is great. 
Martin Luther used to tie and 

494
00:29:37,470 --> 00:29:39,350
this is true. 
He talked about how he himself 

495
00:29:39,360 --> 00:29:43,740
would regularly at night do 
battle with the devil, and he 

496
00:29:43,750 --> 00:29:45,560
would lay awake and he would do 
battle with the devil. 

497
00:29:45,570 --> 00:29:48,360
He would think and dwell and 
become anxious and fearful and 

498
00:29:48,620 --> 00:29:53,560
but he did this so much and he 
learned to claim Jesus's victory

499
00:29:53,570 --> 00:29:57,540
in very real ways, so strongly 
that he said, there's a story 

500
00:29:57,550 --> 00:29:59,750
about one night he woke up and 
he rolled over and he looks and 

501
00:29:59,760 --> 00:30:02,100
he sees the devil. 
He's like, oh, it's only you. 

502
00:30:03,350 --> 00:30:04,740
He rolled over and he goes back 
to sleep. 

503
00:30:07,310 --> 00:30:10,070
There's power in the name of 
Jesus. 

504
00:30:12,220 --> 00:30:13,300
There's power in the name of 
Jesus. 

505
00:30:13,310 --> 00:30:18,350
Not just to push against the 
power of evil, but to defeat it.

506
00:30:19,670 --> 00:30:23,660
Because that's what Jesus does. 
On the cross, Jesus defeats 

507
00:30:24,560 --> 00:30:30,750
evil, but that same power also 
requires an ask something of us,

508
00:30:31,950 --> 00:30:35,600
and that is the honest, raw, 
bare your heart kind of 

509
00:30:35,990 --> 00:30:39,130
vulnerability. 
I want you to notice something 

510
00:30:39,140 --> 00:30:43,950
here as we kind of move toward 
wrapping up and change colours 

511
00:30:43,960 --> 00:30:48,020
here so someone stronger attacks
overpowers him. 

512
00:30:48,290 --> 00:30:53,930
He takes away the armor in which
the man trusted and then he 

513
00:30:53,940 --> 00:30:58,200
divides up like disperses, gets 
rid of his plunder. 

514
00:31:00,130 --> 00:31:04,080
It's really easy again, I think 
the hyper spiritualize that and 

515
00:31:04,090 --> 00:31:07,220
to keep it at a distance again 
to keep it metaphorical or like 

516
00:31:07,230 --> 00:31:10,210
only about evil in the world, 
but in a very real way. 

517
00:31:10,220 --> 00:31:14,640
Here's what Jesus is saying. 
The experience that wounded you 

518
00:31:14,650 --> 00:31:17,310
so deeply that you now walk with
a limp. 

519
00:31:19,510 --> 00:31:22,070
The thing that allows you to 
view yourself just a little bit 

520
00:31:22,080 --> 00:31:25,420
better and maybe even just a 
little bit better than everybody

521
00:31:25,430 --> 00:31:30,140
around you. 
The habit that you have that you

522
00:31:30,150 --> 00:31:33,780
think soothes your soul but 
really only helps you escape 

523
00:31:33,790 --> 00:31:36,240
from yourself and only for a 
minute. 

524
00:31:37,600 --> 00:31:40,630
The guilt and the shame that you
carry around and that makes you 

525
00:31:40,640 --> 00:31:45,110
think. 
If they only knew feeling knew 

526
00:31:45,120 --> 00:31:49,960
what goes on over here, the 
things that I carry around. 

527
00:31:49,970 --> 00:31:53,110
Like if they only knew then that
surely it wouldn't apply to me. 

528
00:31:55,150 --> 00:32:00,000
The things of death that you 
carry around with you every 

529
00:32:00,010 --> 00:32:03,400
single day and that hold on to 
your heart and hold on to your 

530
00:32:03,410 --> 00:32:07,320
mind and that hold your life 
captive, those are the things 

531
00:32:07,330 --> 00:32:14,670
that Jesus divides and plunders,
and that's the armor that Jesus 

532
00:32:14,720 --> 00:32:18,270
longs to take away and strip you
of. 

533
00:32:19,180 --> 00:32:23,160
All of the things that cause you
to to rely on yourself. 

534
00:32:23,850 --> 00:32:26,330
All of the things that hold 
Jesus at a distance. 

535
00:32:26,340 --> 00:32:27,790
You brag. 
I'm gonna keep my own little 

536
00:32:27,800 --> 00:32:30,890
thing over here because it makes
me feel just good enough. 

537
00:32:31,940 --> 00:32:35,300
All of those things that rattle 
around in your heart and in your

538
00:32:35,310 --> 00:32:37,580
mind, and if God's doing 
anything in you, it's the thing 

539
00:32:37,590 --> 00:32:38,780
that you're thinking of right 
now. 

540
00:32:40,530 --> 00:32:46,260
Those are the things that Jesus 
wants to divide up and plunder 

541
00:32:46,270 --> 00:32:50,840
and defeat and destroy and carve
out of your life. 

542
00:32:53,430 --> 00:32:55,070
These are the things that Jesus 
takes away. 

543
00:32:56,940 --> 00:32:59,280
But that's not surface level 
healing. 

544
00:33:00,540 --> 00:33:09,480
That's hard and deep and long. 
Walked out healing in The Voyage

545
00:33:09,490 --> 00:33:14,370
of the Dawn Treader by CS Lewis 
which beautiful book if you 

546
00:33:14,380 --> 00:33:16,770
haven't read it. 
Great book to start. 

547
00:33:18,110 --> 00:33:21,200
There's a boy named Eustace and 
Eustace has turned into a 

548
00:33:21,210 --> 00:33:23,780
dragon. 
And CS Lewis writes this better 

549
00:33:23,790 --> 00:33:26,260
than I could ever retell it. 
So I simply want to read a 

550
00:33:26,270 --> 00:33:33,350
section to you, but this is what
Eustace says of the moment when 

551
00:33:33,360 --> 00:33:35,480
he's healed. 
He says. 

552
00:33:35,490 --> 00:33:38,620
I started scratching myself and 
my scales began coming off all 

553
00:33:38,630 --> 00:33:41,760
over the place. 
But just as I was going to put 

554
00:33:41,770 --> 00:33:44,760
my feet into the water, I looked
down and I saw that they were 

555
00:33:44,770 --> 00:33:47,760
all hard and rough and wrinkled 
and scaly, just as they had been

556
00:33:47,770 --> 00:33:51,080
before. 
Then the lion said You will have

557
00:33:51,090 --> 00:33:55,490
to let me undress you. 
I was afraid of his claws, I can

558
00:33:55,500 --> 00:34:00,090
tell you, but I was pretty 
nearly desperate now, so I just 

559
00:34:00,100 --> 00:34:02,740
lay flat down on my back and let
him do it. 

560
00:34:03,720 --> 00:34:07,140
The very first tear he made was 
so deep that I thought it had 

561
00:34:07,150 --> 00:34:10,949
gone right into my heart, and 
when he began pulling the skin 

562
00:34:10,960 --> 00:34:13,350
off, it hurt worse than anything
I've ever felt. 

563
00:34:14,360 --> 00:34:17,929
The only thing that made me able
to bear it was just the pleasure

564
00:34:17,940 --> 00:34:22,280
of feeling the stuff peel off. 
You know, if you've ever picked 

565
00:34:22,290 --> 00:34:26,540
a scab off a sore place, it 
hurts like billio, but it is 

566
00:34:26,550 --> 00:34:30,920
such fun to see it coming away. 
Well, he peeled the beastly 

567
00:34:30,929 --> 00:34:33,120
stuff right off, just as I 
thought. 

568
00:34:33,130 --> 00:34:38,060
I'd done it myself the other 
three times, only they hadn't 

569
00:34:38,070 --> 00:34:41,080
hurt. 
And there it was, lying on the 

570
00:34:41,090 --> 00:34:45,980
grass, only ever so much thicker
and darker and more knobbly 

571
00:34:45,989 --> 00:34:47,670
looking than the others had 
been. 

572
00:34:48,719 --> 00:34:53,810
And there I was, as smooth and 
soft as a peeled switch, and 

573
00:34:53,820 --> 00:34:57,520
smaller than I had been. 
Then he caught hold of me. 

574
00:34:57,890 --> 00:35:00,540
I didn't like that very much, 
for I was tender underneath. 

575
00:35:00,550 --> 00:35:05,170
Now I'd had no skin on and he 
threw me into the water. 

576
00:35:06,130 --> 00:35:10,980
Smarted like anything, but only 
for a moment, and that after 

577
00:35:10,990 --> 00:35:12,870
that it became perfectly 
delicious. 

578
00:35:13,690 --> 00:35:16,200
And as soon as I started 
swimming and splashing, I found 

579
00:35:16,570 --> 00:35:18,260
that all the pain had gone from 
my arm. 

580
00:35:18,710 --> 00:35:22,770
And then I saw why I turned into
a boy again. 

581
00:35:25,390 --> 00:35:30,760
So we don't preach Narnia or CS 
Lewis, we preach Jesus. 

582
00:35:31,830 --> 00:35:36,000
But CS Lewis, man, he had a way,
a beautiful way of capturing the

583
00:35:36,010 --> 00:35:40,720
kind of deep, transforming work 
that Jesus longs to do in each 

584
00:35:40,730 --> 00:35:43,860
of our lives. 
And I gotta tell you what 

585
00:35:43,870 --> 00:35:47,620
happens in prayer. 
And it happens with confession, 

586
00:35:48,710 --> 00:35:52,610
and it happens alongside friends
and fellow travellers along the 

587
00:35:52,620 --> 00:35:54,620
way. 
And it happens with good and 

588
00:35:54,630 --> 00:35:58,040
wise mentors, and it happens 
with counselors who are trained 

589
00:35:58,050 --> 00:36:01,530
to help you navigate the deepest
hurts of your life in slowed 

590
00:36:01,540 --> 00:36:05,330
down ways. 
But it only happens because 

591
00:36:05,340 --> 00:36:07,990
Jesus has defeated sin and death
on the cross. 

592
00:36:08,000 --> 00:36:12,490
And it only ultimately happens 
when you let Jesus get at you. 

593
00:36:14,020 --> 00:36:16,810
It's not something that you can 
work hard enough on your own to 

594
00:36:16,820 --> 00:36:19,640
do. 
You need Jesus to deal with the 

595
00:36:19,650 --> 00:36:24,160
worst and most painful parts of 
your life so that you can have 

596
00:36:24,170 --> 00:36:28,000
your life back in the way that 
it was meant to be lived. 

597
00:36:29,640 --> 00:36:31,540
Frederick Beechner. 
He wrote this book called The 

598
00:36:31,550 --> 00:36:33,510
Final Beast, which sounds like a
video game. 

599
00:36:33,520 --> 00:36:39,070
But he says the worst isn't the 
last thing about the world. 

600
00:36:40,900 --> 00:36:42,380
He says it's the next to last 
thing. 

601
00:36:43,460 --> 00:36:47,150
The last thing is the best. 
It's the power from on high that

602
00:36:47,160 --> 00:36:51,630
comes down into the world that 
wells up from the rock bottom 

603
00:36:51,640 --> 00:36:55,070
worst of the world, like a 
hidden spring. 

604
00:36:57,780 --> 00:37:00,290
So what I want to do is return 
all the way to that very awkward

605
00:37:00,300 --> 00:37:05,370
beginning and Jesus is warning 
about the one and the seven. 

606
00:37:06,780 --> 00:37:10,140
So Jesus warns, says one goes 
out, gets 7, comes back. 

607
00:37:10,980 --> 00:37:16,110
It's very likely a warning to 
Israel as a nation, less about 

608
00:37:16,120 --> 00:37:20,160
the individual and more about 
collectively the people. 

609
00:37:21,180 --> 00:37:26,810
But it's the call of a prophet 
to a people to return to God and

610
00:37:26,820 --> 00:37:30,060
to embrace again a dynamic 
relationship with Jesus through 

611
00:37:30,070 --> 00:37:33,970
the presence of the Holy Spirit.
What Jesus is saying is allow 

612
00:37:33,980 --> 00:37:37,010
God to fill your heart and your 
mind and your life with His 

613
00:37:37,020 --> 00:37:39,750
Spirit. 
Allow that Spirit to be the 

614
00:37:39,760 --> 00:37:44,010
thing that dwells inside of you 
and fills you up to the fullest 

615
00:37:44,020 --> 00:37:46,910
measure of life that God's 
created you to live. 

616
00:37:48,170 --> 00:37:50,770
And it's the same Spirit that 
Jesus has just promised. 

617
00:37:50,780 --> 00:37:55,750
If you're here last week on that
very last line, how much more 

618
00:37:56,380 --> 00:37:59,850
will your generous Father in 
heaven give you the Holy Spirit 

619
00:38:00,780 --> 00:38:04,410
when you ask Him? 
How much more? 

620
00:38:06,390 --> 00:38:10,810
And that same spirit is still 
the Spirit that God wants to 

621
00:38:10,820 --> 00:38:15,530
give you today to fill your life
up to its fullest measure. 

622
00:38:15,590 --> 00:38:20,750
Let me pray. 
I gotta thank you for your 

623
00:38:20,760 --> 00:38:28,120
spirit, which does fill us as 
individuals and as your church. 

624
00:38:30,050 --> 00:38:35,450
Yeah, I, I know that many of us,
like we wanna live with you at a

625
00:38:35,460 --> 00:38:36,640
distance. 
And maybe we're kind of 

626
00:38:36,650 --> 00:38:39,050
wrestling through wanting 
benefits of knowing you, Jesus, 

627
00:38:39,060 --> 00:38:45,250
But we're struggling to name the
thing or to allow you to go to 

628
00:38:45,260 --> 00:38:49,110
the deepest places of our hearts
and our lives and root out all 

629
00:38:49,120 --> 00:38:56,500
of the little pieces of death 
that you long to, which is God. 

630
00:38:56,510 --> 00:39:01,040
If there's any of us here are 
sitting in that place, I pray 

631
00:39:01,050 --> 00:39:03,710
that you would remind us of Your
love and Your grace. 

632
00:39:05,140 --> 00:39:09,280
I pray that you would make us 
bold to name those things just 

633
00:39:09,290 --> 00:39:14,210
even to one other person. 
Got to name and confess it 

634
00:39:14,280 --> 00:39:20,020
before you and then to learn 
this slowed down, hard 

635
00:39:20,030 --> 00:39:25,550
disciplined way of surrender. 
God thanks that at the end of 

636
00:39:25,560 --> 00:39:28,120
the day, this rides on you, not 
on us. 

637
00:39:29,060 --> 00:39:30,390
You're the one who longs to 
heal. 

638
00:39:31,420 --> 00:39:33,890
You're the one who longs to give
us your spirit. 

639
00:39:33,900 --> 00:39:36,450
You're the one who longs for us 
to know life and to know it 

640
00:39:36,460 --> 00:39:40,430
abundantly. 
You're the one who can heal and 

641
00:39:40,440 --> 00:39:42,630
transform our lives. 
And yeah, we need you to do it. 

642
00:39:42,640 --> 00:39:47,810
So I pray today, would you do in
the strong name of Jesus? 

643
00:39:49,110 --> 00:39:49,530
Well, man.
