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Welcome, if if you are new, my 
name is Grant and I'm one of the

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pastors here at the church. 
And it's good to have you with 

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us. 
Good to be worshipping together 

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and good for you, we believe, 
for all of us to make this a 

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part of your weekly rhythm. 
So thanks for whether you've 

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been here for many, many, many 
years longer than I have been or

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whether this is your first time.
We do want to say welcome and 

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we're glad that you're here. 
Glad that you're leaning in. 

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We're going to be looking at 
Loop Chapter 8 in in a couple of

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moments. 
But before we jump into that and

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before we pray, I just wanted to
say a quick thank you from 

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myself and from the other staff 
here from the elders. 

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So this past week, we were 
invited into like some 

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intentional time of prayer for 
Peter and Angela and Holly 

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Freswick. 
And Holly, you may know or may 

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not, is in the NICU, the 
neonatal intensive care unit at 

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McMaster. 
And Peter and Angela sent a 

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request asking for prayer. 
And so very quickly, there was a

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group saying, well, we can jump 
on Zoom on Wednesday evening and

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we can pray. 
And that's what you did. 

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And very quickly, we sent out an
invitation to our entire church 

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for Friday to be for us a day of
prayer and fasting. 

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And we know that many of you 
leaned in, in very intentional 

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ways to that day to in, in the 
way you prayed, in the way you 

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fasted and the way you paused 
and slowed down and really made 

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that an intentional move toward 
prayer and prayer for Holly. 

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So I, I simply want to say thank
you. 

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You should know there's a group 
of elders going down this 

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afternoon and who will continue 
to pray with Peter and Angela 

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and Holly. 
And as they give us updates, 

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those things will continue to go
out on the prayer chain and in 

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other ways. 
But that was a significant week 

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for us as a church. 
And I just want to name that. 

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And I just wanted to say 
beginning here, thank you for 

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doing it and thanks for doing it
well. 

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We received many different 
messages from people saying, 

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hey, we're in, we're doing it. 
This is what we can do. 

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This is how we can pray. 
And so I wanted to begin by 

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simply saying thank you for 
that, right? 

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If you wanna take a moment to 
find Luke chapter 8, I'm gonna 

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pray. 
I'm gonna settle us into some 

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time of reflection and study 
together. 

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Luke is most of the way through 
a Bible. 

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But if you also want to pull it 
out on a phone, you can follow 

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along that way. 
It'll be up on the screens as we

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move through the passage as 
well. 

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Yeah. 
Thanks for your love. 

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Thanks for your grace. 
Thanks for settling us into 

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these moments. 
Thank you that you are with us. 

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Thanks that long before we woke 
up. 

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God, you're working in this day.
Long after we go to bed, fall 

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asleep, turn the lights off, put
the book away like whatever it 

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is you will continue to be at 
work. 

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Thanks that we can find great 
hope and comfort in that. 

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We want to continue to pray for 
Peter and Angela and Holly. 

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We got thanks for invitations to
prayer and we ask for healing 

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for Holly as she continues to 
grow. 

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Yeah, we asked now that as we 
turn to Luke 8, these few 

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verses, Jesus interaction with 
his family and with his 

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disciples, with some crowd, 
Yeah, that you would remind us 

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of what it means to be family 
inside the Kingdom of God. 

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So thanks for the ways that we 
get to lean in as the community 

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and thanks for moments where we 
can be reminded that there is a 

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place for belonging inside this 
thing that we call the church. 

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So thanks. 
Teach us, do what you can only 

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do. 
We pray in the strong name of 

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Jesus. 
Amen. 

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So Luke 8 versus 19 to 21. 
That's it. 

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That's all we're going to cover 
today. 

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We'll see how long it goes. 
Usually when I have more, excuse

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me, less verses to cover it, it 
ends up being a longer sermon. 

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So no promises here on this one.
OK, but Luke 19 to 21 this is 

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how it sounds. 
It says now Jesus mother and 

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brothers came to see him, but 
they were not able to get near 

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him because of the crowd. 
Someone told him your mother and

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brothers are standing outside 
wanting to see you. 

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He being Jesus, replied. 
My mother and brothers are those

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who hear God's word and put it 
into practice. 

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So I want to get one thing out 
of the way really quick, one 

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thing just we're not talking 
about. 

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This is not a sermon on how to 
avoid doing what your parents 

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have told you to do. 
I can say that now that I'm a 

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parent, this isn't like a how to
avoid the request of your mom or

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dad or grandma or grandpa. 
Like this is not how to get out 

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of doing what you have been 
asked to do what you've been 

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told to do. 
Like the next time your mom asks

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you to clean your room or do 
something, don't turn around and

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say to her, like, my mother and 
brothers are those who don't 

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make me do these things. 
This isn't this isn't that. 

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And it's not a how to avoid your
family 101 seminar either. 

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Like, this isn't, I'd really 
rather put my family over here 

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and just kind of wall them off 
and live life over here. 

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But listen, boundaries are good.
Boundaries are healthy. 

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This is also not a sermon about 
healthy boundaries, but it's not

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about how to avoid your family 
either. 

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Family is an interesting thing. 
Family is an interesting word. 

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I, I had an experience this. 
So I had to be away for the 

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weekend, last weekend. 
And it, I was packing and 

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getting ready to go. 
And whenever that starts to 

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happen, like I don't leave very 
often without my kiddos, but 

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like I was packing and like they
knew something was up and they 

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kept coming in and we told them 
I had to be away. 

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And this was like, come and hang
with me while I'm packing up a 

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suitcase and things like that. 
And then I'm getting ready to 

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go. 
And finally the time was like, 

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OK, I had picked up the rental 
car and I was getting ready to 

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drive and one of my daughters, I
won't tell you who it is, came 

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up to me and said to me right 
before she was she was like, 

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she's like, time to say goodbye,
right? 

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So like hugs, like I'm about to 
walk out the door and she just 

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comes up to me and I kneel down 
and I'm like, this is ready to 

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say goodbye to her. 
And she looks up at me and she's

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like, they had why do you want 
to leave us? 

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And so I had to explain to her, 
I was like, listen, like, I 

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don't want to leave you. 
I don't want like this isn't 

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something that I'm like, just I 
can't wait to get out the door. 

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And God, like I had to sit there
for a few. 

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So might it delayed my departure
a little bit because I felt like

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it would have been very, very 
wrong to simply say, Hey, love 

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you kid. 
OK, bye. 

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So I had to explain to her like 
this is something that I have to

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go to and I am looking forward 
to to going. 

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This is a friend who I'm going 
to be with. 

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And this friend you should know,
like when you were young, kiddo,

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you called this friend uncle. 
Like that's how involved they 

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were in in our life and in your 
life as a little kid. 

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And and this was a friend who 
when mom and dad, when we were 

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down at seminary in in the 
States, this friend drove down 

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to visit us and he came and 
stayed with us and hung out and 

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got to know your mom. 
And then when we got engaged, he

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took the photos for us. 
He did an engagement shoot. 

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And then when it came time for 
us to move back home to Canada, 

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he drove down and with a truck, 
helped us move our stuff back 

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up, like risking getting stuck 
at the border with all this 

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random stuff in the back of his 
truck. 

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And then he stood like, hey, 
kiddo, like you should know, he 

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stood up with mom and I at our 
wedding. 

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When we got married, he was 
there. 

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So like, this is something that 
I, as much as I don't want to 

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leave you, I need to go and do 
these things with this friend to

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be there to support him as he's 
getting married. 

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Like this is something I need to
do. 

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And so for us, like family, 
family can sometimes mean 

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biological family. 
And I think we also have 

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language for including others 
into what we would consider 

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family or certainly something 
that like friend falls short of.

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And so when we read, at least 
when I read this passage, I can 

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run the risk of missing how 
radically upside down and 

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backwards what Jesus has just 
said actually is. 

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Because I have, in my 
experience, language for these 

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friends who I would consider 
much deeper and closer than 

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simply a friend. 
I would consider them closer to 

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family. 
And really, at the end of the 

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day, that's what Jesus is 
intending to do, is to reshape, 

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reconfigure what it means to be 
family inside the Kingdom of 

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God. 
But it is a little bit 

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surprising and it's more 
surprising the more we unpack 

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and look into what Jesus has 
just said to his disciples and 

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to the crowds and by extension 
to his biological family who's 

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waiting outside his mother and 
brothers. 

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NT Wright offers this analogy 
for us because he says, listen, 

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it's, it's very difficult for us
to enter into this passage and 

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properly understand and grapple 
with how radical Jesus is being 

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here. 
And so he offers us this sort of

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this word picture. 
And I want to talk us through, 

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he says, picture CEO of any 
Fortune 500 company, like these 

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are the Walmarts and the Amazons
and the Apples and the Googles 

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of the world. 
So we're talking like big, like 

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CEO, one of the biggest 
companies in the world. 

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Now picture highest stake 
meeting like stakeholders, 

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shareholders, staff, like you 
picture the highest stake 

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meeting that you can imagine 
with the biggest kind of 

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decision that needs to be made. 
And maybe this is how you 

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picture. 
Maybe you can picture yourself 

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sitting in that room, like maybe
you're around a board table or 

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maybe you're like hovering off 
in the distance, like around 

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you're kind of watching things 
unfold in front of you. 

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But picture the CEO who needs to
make the biggest decision of 

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their year for this 
organization. 

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Every single person around the 
table has budgets and staff and 

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teams and you know, products to 
launch. 

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And this decision is going to 
shape all of the next year for 

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this company, this organization.
So that's the meeting. 

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And in the middle of making the 
decision, all eyes are on the 

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CEO. 
Like everybody's just waiting to

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see what direction their lives 
are about to take for the next 

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365 days. 
The door opens and an assistant 

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enters the room and that 
assistant walks up to the CEO 

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and leans over and says, excuse 
me, but that like that important

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phone call you're waiting for 
just came in and, and the CEO 

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doesn't say anything. 
It closes the the, the binder 

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that he's working on turns away.
The CEO just walks out of the 

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room and leaves everybody there 
in silence, not saying a word. 

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No, like take 5, No, I'll be 
right back. 

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Nothing. 
Like immediately you're saying 

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like this, this has to be an 
important phone call. 

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Like if this is a phone call 
that takes over all of what 

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we're doing and like maybe 5 
minutes goes by, maybe a few 

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more, like can we go? 
Can we also leave? 

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Like what should we be doing 
here? 

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But just as you like, maybe 
you're about to leave the the 

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door opens again. 
The CEO, that CEO comes back in.

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The CEO sits back down at the 
table and like with the biggest 

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smile that that CEO can muster, 
turns around and says that was 

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my daughter. 
She had a swimming race and she 

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won. 
And then I go back to business. 

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Like the indictment of our 
hustle culture is that a story 

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actually unfolding like that 
would be shocking. 

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Like you'd be surprised and 
maybe even like a little bit 

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angry. 
Like you made us wait for that. 

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That was more important to you 
than this. 

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Like we might expect the CEO to 
ignore the phone call and make 

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the decision, get the meeting 
over and then follow up. 

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Like, if this is all that's 
about, then like, what are we 

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doing here? 
Like, let's we'd say things like

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lead well, like let's be strong.
It might surprise us for someone

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to prioritize their family in a 
moment like that. 

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We wouldn't expect it. 
And that's what's going on here 

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for Jesus and the disciples and 
his family, but in reverse. 

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Because in Jesus's day, there 
was nothing that superseded that

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family bond. 
Like that was what defined who 

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you were. 
All of the purpose that your 

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life has, the direction, it's 
what gives you identity and 

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00:12:58,690 --> 00:13:02,820
security belonging. 
All of it belonged to your 

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00:13:02,910 --> 00:13:06,720
family, your family of origin, 
your biological for like the 

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00:13:06,730 --> 00:13:11,160
family that you grew up in, like
that's what shaped your life. 

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00:13:11,220 --> 00:13:14,280
And for the covenant people of 
God, for the people of Israel, 

228
00:13:14,290 --> 00:13:19,830
it is what defined your 
belonging to that community was 

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00:13:19,840 --> 00:13:24,080
the family that you were born 
into, that you came from. 

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00:13:24,900 --> 00:13:30,010
And so for Jesus to not drop 
everything and either go to his 

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00:13:30,020 --> 00:13:33,970
family and speak to them and 
then maybe perhaps even bring 

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00:13:33,980 --> 00:13:38,130
them in past the crowds and past
the disciples so that they can 

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00:13:38,140 --> 00:13:42,850
sit close with Jesus. 
For Jesus to not do that is is 

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00:13:42,910 --> 00:13:46,030
just as, if not more shocking 
than that CEO who are in the 

235
00:13:46,040 --> 00:13:49,730
middle of a massive decision for
his company, walks out to take a

236
00:13:49,740 --> 00:13:53,500
phone call from his daughter who
was at a swim tournament. 

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00:13:54,960 --> 00:13:59,270
And until we wrestle with like 
that level of uncomfortable, 

238
00:13:59,280 --> 00:14:03,590
backwards, kind of upside down 
nature, we don't fully 

239
00:14:03,600 --> 00:14:09,510
understand what Jesus is doing 
by then turning to his disciples

240
00:14:09,580 --> 00:14:14,760
and saying, my mother and 
brothers are those who hear the 

241
00:14:14,770 --> 00:14:19,200
word and do it. 
Because with that one word, he's

242
00:14:19,210 --> 00:14:24,000
turning away in the sense from 
everything that they thought 

243
00:14:24,070 --> 00:14:28,060
should have defined him for the 
people, from the people rather 

244
00:14:28,070 --> 00:14:32,840
who should have been on the 
absolute inside of inside 

245
00:14:32,850 --> 00:14:37,040
circles, like the inside list of
inside circles. 

246
00:14:37,290 --> 00:14:38,940
That's not a word. 
Don't quote me. 

247
00:14:41,320 --> 00:14:45,890
It's upside down. 
It's a little bit backwards. 

248
00:14:46,800 --> 00:14:50,410
What Jesus is saying is that in 
the Kingdom of God, family, 

249
00:14:50,460 --> 00:14:56,960
kinship, belonging, community 
looks different. 

250
00:14:58,790 --> 00:15:02,830
No longer was flesh and blood 
the strongest bond that could be

251
00:15:02,840 --> 00:15:04,950
imagined. 
No longer was every other 

252
00:15:04,960 --> 00:15:08,460
relationship subservient to that
of biological family. 

253
00:15:08,470 --> 00:15:11,440
And like I said, most 
shockingly, membership within 

254
00:15:11,450 --> 00:15:16,400
the chosen community, the people
of God, would no longer be bound

255
00:15:16,410 --> 00:15:20,780
by flesh and blood or kinship. 
It would not be determined by 

256
00:15:20,790 --> 00:15:25,790
those things. 
Who you were related to mattered

257
00:15:25,840 --> 00:15:28,940
less and what we're going to 
see, Gina says. 

258
00:15:28,950 --> 00:15:37,020
Something else takes its place. 
So just to recap, there we go. 

259
00:15:37,690 --> 00:15:42,520
Now Jesus mother and brothers, 
it's one group came to see him, 

260
00:15:42,770 --> 00:15:45,440
but they were not able to get 
near him because of the crowd. 

261
00:15:45,450 --> 00:15:47,580
That's the second group. 
Someone told him. 

262
00:15:47,590 --> 00:15:49,860
So maybe from the crowd, maybe 
one of his disciples, your 

263
00:15:49,870 --> 00:15:55,380
mother and brothers are standing
outside wanting to see you 

264
00:15:55,440 --> 00:16:02,190
because of the crowd. 
So they cannot get to Jesus. 

265
00:16:02,670 --> 00:16:06,720
Maybe Jesus mother and brothers 
were showing up to drag him 

266
00:16:06,730 --> 00:16:09,380
away. 
So Mark tells this story a 

267
00:16:09,390 --> 00:16:12,280
little bit different. 
In Mark's Gospel, when his 

268
00:16:12,340 --> 00:16:15,720
family comes, it's in the midst 
of conflict. 

269
00:16:15,770 --> 00:16:18,420
Jesus has conflict with 
Pharisees and with teachers of 

270
00:16:18,430 --> 00:16:21,020
the law. 
He has conflict with then his 

271
00:16:21,030 --> 00:16:23,810
family who shows up. 
And in Mark it sounds like this.

272
00:16:23,820 --> 00:16:26,280
When his family heard about 
this, they went to take charge 

273
00:16:26,290 --> 00:16:28,760
of him for they said he is out 
of his mind. 

274
00:16:30,670 --> 00:16:35,900
But we don't get that here. 
Maybe they've come to take him 

275
00:16:35,910 --> 00:16:40,080
away, like Mark writes. 
Maybe they've just showed up a 

276
00:16:40,090 --> 00:16:41,820
little late and they couldn't 
find a seat. 

277
00:16:43,050 --> 00:16:47,640
Maybe they decided to come and 
see what he's doing and because 

278
00:16:47,650 --> 00:16:49,540
of the crowd they can't get near
him. 

279
00:16:50,290 --> 00:16:54,400
For whatever reason they are 
waiting out outside and I want 

280
00:16:54,410 --> 00:16:58,560
us to see 3 distinct groups, 
mother and brothers, that is 

281
00:16:58,570 --> 00:17:06,280
family here. 
OK, that's one. 

282
00:17:08,079 --> 00:17:14,250
The crowd, that's two, and then 
his disciples, which we're gonna

283
00:17:14,260 --> 00:17:23,170
see in a minute here. 3 The 
Order, I think, is important. 

284
00:17:23,839 --> 00:17:31,890
Disciples, crowds, biological 
family who is on the inside is 

285
00:17:32,380 --> 00:17:35,590
wrong. 
It's slightly backwards. 

286
00:17:35,920 --> 00:17:38,910
Anybody in Jesus's day would 
have prioritized biological 

287
00:17:38,920 --> 00:17:42,880
family over the disciples, 
certainly over the crowds. 

288
00:17:43,690 --> 00:17:49,350
And I think what Jesus is doing 
is pushing against what family 

289
00:17:49,360 --> 00:17:53,030
or what considered what was 
considered to be family during 

290
00:17:53,040 --> 00:17:57,370
the time of Jesus. 
There are ways of talking about 

291
00:17:57,560 --> 00:18:01,210
organized groups or groups that 
come together and organized. 

292
00:18:01,220 --> 00:18:04,750
It's also mathematical language.
I say that because you need to 

293
00:18:04,760 --> 00:18:08,250
know this. 
I am not a mathematician, but 

294
00:18:08,260 --> 00:18:13,520
there are two dominant ways that
groups can organize themselves. 

295
00:18:14,110 --> 00:18:18,310
And one of those ways that 
groups organize is called 

296
00:18:18,320 --> 00:18:22,300
bounded set. 
So you can think of things 

297
00:18:22,370 --> 00:18:26,780
organizing together in this 
language bounded set. 

298
00:18:26,840 --> 00:18:30,440
Now a bounded set looks a lot 
like this. 

299
00:18:30,510 --> 00:18:37,540
A square that is a group of 
people who are all close enough,

300
00:18:37,590 --> 00:18:43,660
similar enough that they are 
inside of that square. 

301
00:18:43,890 --> 00:18:48,060
I like to talk about country 
clubs or golf clubs because in 

302
00:18:48,070 --> 00:18:54,420
golf clubs it's very clear who 
is inside and who is outside. 

303
00:18:54,670 --> 00:19:01,280
There are very clear sets of 
requirements to be inside and if

304
00:19:01,290 --> 00:19:06,620
you don't make or achieve those,
if you don't qualify, you don't 

305
00:19:06,670 --> 00:19:11,840
get to be a member of the group.
So what are some of those things

306
00:19:12,010 --> 00:19:14,400
at a Golf Club? 
I play golf, so let's not be too

307
00:19:14,410 --> 00:19:19,660
hard on all our golfer friends. 
But typically there are dues, 

308
00:19:19,790 --> 00:19:21,540
right? 
There are fees that you have to 

309
00:19:21,550 --> 00:19:24,580
pay and it's very clear. 
You pay the fees and you're in. 

310
00:19:24,650 --> 00:19:26,520
You don't pay the fees, you're 
out. 

311
00:19:26,610 --> 00:19:28,280
What are some of the other 
things that you need to do? 

312
00:19:28,290 --> 00:19:31,640
There's a dress code. 
You dress a certain way and 

313
00:19:31,650 --> 00:19:33,430
you're in. 
You don't dress a certain way. 

314
00:19:33,440 --> 00:19:37,200
You are perceived to be out and 
in a bounded set. 

315
00:19:37,270 --> 00:19:43,790
It's very hard for members to 
move across this line. 

316
00:19:43,960 --> 00:19:48,180
It doesn't happen because things
are very fixed. 

317
00:19:48,280 --> 00:19:50,230
You are either in or you are 
out. 

318
00:19:50,240 --> 00:19:52,350
It's very hard for those who are
out to move in. 

319
00:19:52,360 --> 00:19:55,610
It's very hard for those who are
in to move out. 

320
00:19:55,660 --> 00:20:00,590
Bounded sets, They focus on what
is excluded on qualifiers like 

321
00:20:00,600 --> 00:20:03,220
in and out. 
Neat, it's clean, it's tidy. 

322
00:20:03,230 --> 00:20:11,370
You are in and you are out. 
Family in Jesus's day would have

323
00:20:11,380 --> 00:20:14,900
been considered some level of 
bounded set. 

324
00:20:15,070 --> 00:20:19,820
You're in or you're out based on
lineage, based on the family you

325
00:20:19,830 --> 00:20:21,600
were born into. 
It's fixed. 

326
00:20:21,870 --> 00:20:27,380
We we still consider families 
somewhat more fixed, very little

327
00:20:27,390 --> 00:20:31,940
movement across these lines. 
But Jesus uses the arrival of 

328
00:20:31,950 --> 00:20:35,820
his biological family to say 
that this is not how we are 

329
00:20:35,830 --> 00:20:40,700
going to think about family now 
inside the Kingdom of God, 

330
00:20:40,850 --> 00:20:44,640
inside the Kingdom of heaven as 
it is unfolding, as it is being 

331
00:20:44,650 --> 00:20:49,020
brought near, as it is arriving.
One of the things that will 

332
00:20:49,030 --> 00:20:52,120
change is the way in which we 
organize ourselves. 

333
00:20:52,410 --> 00:20:54,220
It's not going to be neat and 
clean. 

334
00:20:54,310 --> 00:20:57,120
It's not going to be tidy. 
It's not going to be like if you

335
00:20:57,130 --> 00:21:01,590
achieve a checklist of like one 
check, 2 check, three check 4 

336
00:21:01,600 --> 00:21:04,650
check, you are in and as soon as
you like. 

337
00:21:04,660 --> 00:21:06,230
If you miss one, then you're 
out. 

338
00:21:07,180 --> 00:21:12,310
Family will be different and so 
that's why it's shocking, he 

339
00:21:12,320 --> 00:21:13,960
says. 
So someone told me, Brother, 

340
00:21:13,970 --> 00:21:16,450
brother here standing outside, 
wanting to see you, he replied. 

341
00:21:17,510 --> 00:21:21,880
My mother and brothers, my 
family says, are those who hear 

342
00:21:21,890 --> 00:21:28,060
God's word and then put it into 
practice. 

343
00:21:30,090 --> 00:21:36,230
Family to Jesus, what defines 
you as included in the family of

344
00:21:36,240 --> 00:21:40,550
God, he says, are those who hear
the Word and who put it into 

345
00:21:40,560 --> 00:21:42,380
practice. 
In other words, Jesus family are

346
00:21:42,390 --> 00:21:47,230
those who hear his teachings, 
who embrace them, who allow them

347
00:21:47,240 --> 00:21:51,230
to transform their lives so that
the way of the Kingdom is lived 

348
00:21:51,240 --> 00:21:55,600
out through them. 
Those who hear the word, those 

349
00:21:55,610 --> 00:22:01,130
who put it into practice, it 
might be easy to think that 

350
00:22:01,140 --> 00:22:04,240
Jesus has just simply like 
constructed another box, right? 

351
00:22:04,250 --> 00:22:06,470
Like in or out, Do or don't. 
There is no try. 

352
00:22:06,480 --> 00:22:11,780
Kind of like Yoda esque 
Christianity, but this verb to 

353
00:22:11,790 --> 00:22:14,510
do like put it into practice 
here. 

354
00:22:14,550 --> 00:22:17,060
Other translations just simply 
say do it. 

355
00:22:17,830 --> 00:22:23,610
Those who do it. 
That verb there, poio means to 

356
00:22:23,620 --> 00:22:29,710
make, to do. 
I like put it into practice 

357
00:22:30,080 --> 00:22:32,470
because it kind of hangs in the 
air. 

358
00:22:32,980 --> 00:22:36,910
There's this like continuation 
of implied by it. 

359
00:22:37,360 --> 00:22:41,210
It's not simply like those who 
hear the word and do it check. 

360
00:22:41,220 --> 00:22:46,770
I've done it. 
It's those who hear the Word and

361
00:22:46,840 --> 00:22:53,280
are doing it, are living it out,
are practicing it. 

362
00:22:54,340 --> 00:22:57,990
Those who hear, who embrace, who
live into the teachings of God 

363
00:22:58,000 --> 00:23:00,970
in a way that allows their 
shifts, their changes, their 

364
00:23:00,980 --> 00:23:06,020
life so that they live 
differently in perpetuity. 

365
00:23:06,870 --> 00:23:12,320
It is a continuing conversion of
your life and your heart and 

366
00:23:12,330 --> 00:23:17,150
your mind and your spirit and 
your soul toward the things of 

367
00:23:17,200 --> 00:23:19,350
God. 
It's not simply I heard it, I 

368
00:23:19,360 --> 00:23:22,820
did it, I'm done, I'm in, he 
says. 

369
00:23:22,830 --> 00:23:26,750
It needs to be put into 
practice. 

370
00:23:27,290 --> 00:23:33,570
It becomes not just something 
you do, but who you are. 

371
00:23:35,120 --> 00:23:40,310
I like golf, so I'm sorry I 
picked on country clubs, but I'm

372
00:23:40,320 --> 00:23:44,170
not a golfer. 
There's a difference. 

373
00:23:44,540 --> 00:23:49,980
I like 2G. 
It's frustrating, but I am not a

374
00:23:49,990 --> 00:23:51,200
golfer. 
Why? 

375
00:23:51,250 --> 00:23:54,880
Because I play charity 
tournaments like once or twice a

376
00:23:54,890 --> 00:23:56,560
year. 
Those are best ball. 

377
00:23:56,630 --> 00:23:59,900
If you don't know what best ball
is, it's the greatest invention 

378
00:23:59,910 --> 00:24:06,490
in golf because four of you hit 
the ball and then if you're me, 

379
00:24:06,500 --> 00:24:10,080
you go into the woods and spend 
10 minutes finding your ball and

380
00:24:10,090 --> 00:24:14,270
then you get to pick it up and 
take it to where the best ball 

381
00:24:14,280 --> 00:24:19,780
lies. 
It's fantastic and if you are 

382
00:24:19,790 --> 00:24:23,410
really like me, you plan for 
that and you take extra balls so

383
00:24:23,420 --> 00:24:26,020
that you don't even have to go 
into the forest to look very 

384
00:24:26,030 --> 00:24:28,180
long. 
You just take a ball out of your

385
00:24:28,190 --> 00:24:29,820
bag and say I'll hit where you 
hit. 

386
00:24:29,890 --> 00:24:34,550
It's great, that shot becomes 
your shot. 

387
00:24:34,560 --> 00:24:35,820
You hit from there like it's 
great. 

388
00:24:35,830 --> 00:24:38,270
The game continues and you just 
always get to have the greatest 

389
00:24:38,280 --> 00:24:41,170
shot of the day. 
Couple weeks ago I played my 

390
00:24:41,180 --> 00:24:43,150
first round of golf this year, 
18th hole. 

391
00:24:43,160 --> 00:24:47,440
Like I'm tired, my hands are 
sore, I'm having a great time, 

392
00:24:47,450 --> 00:24:50,700
big smile on my face for like my
back is sore, my hands are sore.

393
00:24:50,710 --> 00:24:53,700
I went to see a physiotherapist 
afterward. 

394
00:24:54,690 --> 00:24:56,280
I like. 
By the end of it, I went home 

395
00:24:56,290 --> 00:25:01,020
and I wanted a nap. 
I am not a golfer, but I enjoy 

396
00:25:01,090 --> 00:25:07,550
golf. 
The golfers are ones who go and 

397
00:25:07,560 --> 00:25:13,810
play around and then leave that 
round and go to the driving 

398
00:25:13,820 --> 00:25:18,550
range and hit 1000 balls at the 
driving range and then leave the

399
00:25:18,560 --> 00:25:21,510
driving range and go to the 
putting green and maybe put for 

400
00:25:21,520 --> 00:25:25,180
a few 100 times trying to figure
out lies and reads and how 

401
00:25:25,190 --> 00:25:27,410
they're gonna actually change 
their game. 

402
00:25:27,580 --> 00:25:30,910
Like by the time I've had a nap 
and a shower and like, I'm like 

403
00:25:30,920 --> 00:25:35,940
halfway to bed, they're still 
putting in the work, they're 

404
00:25:35,950 --> 00:25:40,560
still practicing, they're still 
living it out in a very 

405
00:25:40,570 --> 00:25:46,960
different way than I am. 
I don't want the lifestyle 

406
00:25:47,960 --> 00:25:52,130
associated with being a golfer. 
I just wanna golf and have a 

407
00:25:52,140 --> 00:25:54,090
great time. 
And if I, you know, have to 

408
00:25:54,100 --> 00:25:56,950
Chuck the club into the woods or
into the lake because the ball 

409
00:25:56,960 --> 00:25:58,670
went in the lake, like, that's 
fine with me. 

410
00:25:59,640 --> 00:26:03,310
I don't want the lifestyle 
that's required in order to be a

411
00:26:03,320 --> 00:26:09,840
golfer here. 
The word Jesus says and put it 

412
00:26:09,850 --> 00:26:13,380
into practice. 
It's about lifestyle. 

413
00:26:14,370 --> 00:26:18,240
What Jesus is saying here is 
that to be a member of the 

414
00:26:18,250 --> 00:26:21,760
community, to be part of the 
Kingdom of God, to be part of 

415
00:26:21,770 --> 00:26:27,830
Jesus family changes and shapes 
your entire lifestyle. 

416
00:26:28,730 --> 00:26:31,020
It's not just about checking a 
box, it's not just about 

417
00:26:31,030 --> 00:26:32,860
qualifying. 
It's not just about like making 

418
00:26:32,870 --> 00:26:39,360
it in, but just barely. 
It's about allowing the gospel 

419
00:26:39,430 --> 00:26:42,710
and the message of Jesus's life,
his death, his resurrection. 

420
00:26:42,720 --> 00:26:46,900
It's about all of his teachings 
getting into your life in such a

421
00:26:46,910 --> 00:26:51,000
way that it reorders and 
reorients your entire life 

422
00:26:51,050 --> 00:26:55,090
style. 
How you live changes. 

423
00:26:56,260 --> 00:26:59,750
That's the mark of the family of
God. 

424
00:26:59,820 --> 00:27:04,600
According to Jesus. 
Life inside the Kingdom of God 

425
00:27:04,610 --> 00:27:09,020
and family inside the Kingdom of
God is marked by your entire 

426
00:27:09,030 --> 00:27:15,320
life being shaped around hearing
and practicing the Word. 

427
00:27:17,150 --> 00:27:21,710
Now here's the grace of it, 
because I think we can often 

428
00:27:22,260 --> 00:27:28,220
hear that message, something 
similar to it, and kind of get 

429
00:27:28,230 --> 00:27:31,250
thrown into fear and shame. 
Like I can't do that. 

430
00:27:32,170 --> 00:27:35,430
I don't do that. 
Like not my entire lifestyle, 

431
00:27:35,440 --> 00:27:37,300
like not everything, like 
absolutely everything. 

432
00:27:37,310 --> 00:27:41,220
Like like how, how do I, where 
do I start? 

433
00:27:42,120 --> 00:27:44,010
Like you're talking about entire
lifestyle. 

434
00:27:44,020 --> 00:27:46,780
Like help me just take the first
little step. 

435
00:27:48,370 --> 00:27:51,060
Maybe I, I, I won't be good 
enough. 

436
00:27:51,110 --> 00:27:54,380
Maybe I won't measure up. 
Like maybe I can't do that. 

437
00:27:54,390 --> 00:27:56,940
Maybe I'll start down the road 
and, and it'll become too hard. 

438
00:27:56,950 --> 00:28:00,850
Like, how do we avoid all of 
that? 

439
00:28:01,870 --> 00:28:05,100
Here's the good news of the 
gospel right Membership within 

440
00:28:05,110 --> 00:28:10,830
the family of God is earned, but
it's earned through the death 

441
00:28:10,840 --> 00:28:14,820
and the resurrection of Jesus. 
That's the qualifier. 

442
00:28:16,090 --> 00:28:19,690
It's earned through the life and
the teaching of Jesus. 

443
00:28:20,640 --> 00:28:24,630
It turned entirely on the merit 
of who Jesus is. 

444
00:28:25,670 --> 00:28:31,200
It's demonstrated through the 
lives of those transformed by 

445
00:28:31,210 --> 00:28:36,390
the love and the grace of God. 
That's the difference in First 

446
00:28:36,400 --> 00:28:39,600
John 3/1. 
We've got Oht. 

447
00:28:39,610 --> 00:28:41,600
Not sure what's happening there.
That's fine. 

448
00:28:41,810 --> 00:28:44,400
That'll go away. 
See what great love in First 

449
00:28:44,410 --> 00:28:48,440
John the Father has lavished on 
us that we should be. 

450
00:28:48,570 --> 00:28:53,170
This is not gonna work, children
of God, and that's good works up

451
00:28:53,180 --> 00:28:53,860
there. 
That's great. 

452
00:28:53,870 --> 00:28:57,460
And that is what we are, and 
that's what I want you to hear. 

453
00:28:58,190 --> 00:29:00,600
See what great love the Father 
has lavished on us, that we 

454
00:29:00,610 --> 00:29:02,140
should be called children of 
God. 

455
00:29:02,210 --> 00:29:08,910
And that is what we are. 
Scripture repeatedly points to 

456
00:29:08,920 --> 00:29:14,110
you being enveloped into what 
Jesus calls family, brought into

457
00:29:14,120 --> 00:29:18,850
the family of God for it to be 
declared over you that you are 

458
00:29:18,900 --> 00:29:27,120
part of God's family in love. 
God calls you his child in John 

459
00:29:27,130 --> 00:29:31,030
13. 
Jesus says this a new command I 

460
00:29:31,040 --> 00:29:34,890
give you love one another. 
As I have loved you, so you must

461
00:29:34,900 --> 00:29:38,120
love one another. 
By this everyone you will know 

462
00:29:38,130 --> 00:29:43,920
that you are my disciples if you
love one another, he says. 

463
00:29:43,930 --> 00:29:49,380
What is the mark of a disciple 
that you love each other? 

464
00:29:51,190 --> 00:29:56,700
What is the mark of one who is 
included into the family of God?

465
00:29:56,710 --> 00:29:59,100
You hear the Word and you and 
you do it. 

466
00:29:59,760 --> 00:30:05,990
It demonstrates who you are and 
how you are. 

467
00:30:06,080 --> 00:30:11,750
Jesus takes membership and 
instead of being centred, set, 

468
00:30:11,860 --> 00:30:22,880
bound or bounded set, rather he 
puts himself at the centre and 

469
00:30:22,890 --> 00:30:31,880
he says membership to the 
community, no longer bounded but

470
00:30:31,890 --> 00:30:35,910
governed by direction. 
And so you could be out here. 

471
00:30:37,430 --> 00:30:41,610
And if you are hearing the word,
putting it into practice says, 

472
00:30:41,620 --> 00:30:46,450
hey, the direction of your life 
is moving toward the centre, 

473
00:30:46,760 --> 00:30:51,010
toward Jesus. 
You could be here and moving. 

474
00:30:51,260 --> 00:30:54,110
You could be way out here and 
moving. 

475
00:30:54,920 --> 00:30:58,410
The other reality is you could 
be here and moving this way. 

476
00:31:00,020 --> 00:31:02,650
What direction is your life 
taking? 

477
00:31:04,060 --> 00:31:09,490
What direction are you moving? 
Are you moving closer to Jesus? 

478
00:31:09,840 --> 00:31:14,600
Who is the centre? 
Are you moving further away from

479
00:31:14,610 --> 00:31:17,360
Jesus? 
Who is the centre? 

480
00:31:18,230 --> 00:31:21,810
Because my mother and brothers 
are those who hear the Word, put

481
00:31:21,820 --> 00:31:24,870
it into practice. 
And far from being a limiting or

482
00:31:24,880 --> 00:31:29,930
confining factor on who can and 
can't be part of God's family, 

483
00:31:30,000 --> 00:31:35,530
what it does is it blows open 
membership into God's family to 

484
00:31:35,540 --> 00:31:40,670
anyone. 
Because it's not about the 

485
00:31:40,680 --> 00:31:44,740
family that you're born into. 
It's not about whether you're 

486
00:31:44,750 --> 00:31:48,320
born with like a spiritual 
silver spoon in your mouth or 

487
00:31:48,330 --> 00:31:52,150
like on third base, like what 
Head Start were you given. 

488
00:31:53,320 --> 00:31:58,220
It's about the direction that 
your life is taking, and it's 

489
00:31:58,230 --> 00:32:04,350
about how we are allowing Jesus 
to define that direction. 

490
00:32:06,140 --> 00:32:09,990
If you're part of my family, 
you're gonna naturally start to 

491
00:32:10,000 --> 00:32:16,140
do the things that I do. 
And so one Sunday, I showed up 

492
00:32:16,150 --> 00:32:19,570
into this room to like sound 
check or something. 

493
00:32:20,660 --> 00:32:24,030
And I walked around the corner 
and Elizabeth was up here, my 

494
00:32:24,040 --> 00:32:27,820
youngest, like, she's 19 months.
And she was up here blabbering 

495
00:32:27,830 --> 00:32:34,660
away and just like 2 standing up
here and I'm like, man, like, 

496
00:32:34,670 --> 00:32:37,310
yeah, well, listen, like we just
whether she whether she becomes 

497
00:32:37,320 --> 00:32:39,890
a pastor preacher who like 
that's listen like that's that's

498
00:32:39,900 --> 00:32:43,330
where my mind goes. 
But like, that's not what's at 

499
00:32:43,340 --> 00:32:46,560
stake. 
Children do the things they see 

500
00:32:46,570 --> 00:32:51,420
their parents doing. 
They they start to become like 

501
00:32:51,490 --> 00:32:54,250
their family, their aunts and 
their uncles, like their 

502
00:32:54,260 --> 00:32:57,290
grandparents, those around them,
those who are raising them. 

503
00:32:58,250 --> 00:33:01,620
They start to look like and 
sound like and copy. 

504
00:33:01,630 --> 00:33:04,980
They they mimic the things of 
their family. 

505
00:33:06,280 --> 00:33:08,380
And so if one of my kids comes 
and says like, well, we're gonna

506
00:33:08,390 --> 00:33:10,570
make bracelets out of this 
thread, then you better bet that

507
00:33:10,580 --> 00:33:13,190
all three of them are now making
bracelets out of that same 

508
00:33:13,260 --> 00:33:16,720
thread. 
They are like one another and 

509
00:33:17,150 --> 00:33:20,340
Elizabeth sees me up here enough
that she got into this room and 

510
00:33:20,350 --> 00:33:25,150
came up here and wanted to 
preach all sermon, got words to 

511
00:33:25,160 --> 00:33:28,950
say. 
You will be like your family. 

512
00:33:30,260 --> 00:33:33,490
You will be like those around 
you. 

513
00:33:33,600 --> 00:33:38,160
You will be like Jesus. 
That's the call at the end of 

514
00:33:38,170 --> 00:33:44,910
the day, is to move your life in
the direction of the Kingdom and

515
00:33:44,920 --> 00:33:48,790
along with the direction of the 
Kingdom, enveloped by the 

516
00:33:48,800 --> 00:33:51,900
Kingdom of God in a way that it 
transforms your life so that you

517
00:33:51,910 --> 00:33:56,970
become more like the things of 
the Kingdom, so that your life 

518
00:33:56,980 --> 00:34:00,930
has lived toward greater love, 
so that you demonstrate more 

519
00:34:00,940 --> 00:34:06,830
patience and less anger. 
Maybe you start to experience 

520
00:34:06,840 --> 00:34:12,370
this, this incomprehensible non 
anxiousness. 

521
00:34:12,860 --> 00:34:15,770
As you move, the things of the 
Kingdom will naturally start 

522
00:34:15,780 --> 00:34:20,449
flowing out of you because you 
are becoming more and more like 

523
00:34:20,460 --> 00:34:26,940
Jesus. 
They will flow out of you just 

524
00:34:26,949 --> 00:34:31,010
like they flow out of Jesus and 
and through you like this is our

525
00:34:31,020 --> 00:34:35,960
prayer that each one of us 
becomes Kingdom people in a way 

526
00:34:35,969 --> 00:34:41,030
that changes those around us. 
Last thing I want to say, this 

527
00:34:41,040 --> 00:34:48,310
gives a beautiful image of what 
it means to be family for those 

528
00:34:48,320 --> 00:34:54,150
who may not have a great 
relationship or any relationship

529
00:34:54,280 --> 00:34:58,880
with their biological family. 
And so for those of us who have 

530
00:34:58,890 --> 00:35:01,580
found ourselves inside this 
thing that we called the church 

531
00:35:01,590 --> 00:35:06,910
for a long time, like the onus 
is on you and on us to be 

532
00:35:06,920 --> 00:35:11,000
family. 
To come alongside and deliver a 

533
00:35:11,010 --> 00:35:18,140
meal and to pray for and to 
check in on and to show up 

534
00:35:18,210 --> 00:35:22,590
alongside for the people in this
community. 

535
00:35:23,410 --> 00:35:26,300
The people you rub shoulders 
with and have coffee with. 

536
00:35:27,160 --> 00:35:30,870
The people you dig in the garden
beside, the people you pray for,

537
00:35:30,880 --> 00:35:38,370
the people you fast for. 
That's the call of the church is

538
00:35:38,380 --> 00:35:42,360
to become the community that 
Jesus describes here. 

539
00:35:43,330 --> 00:35:46,840
His family, his mother, his 
brothers, those who hear the 

540
00:35:46,850 --> 00:35:50,660
word, those who are captured by 
it, and those who do it. 

541
00:35:52,170 --> 00:35:55,270
Let me pray, God, thanks for 
your love. 

542
00:35:56,030 --> 00:35:58,910
Thanks for your Grace. 
Thanks for that. 

543
00:35:59,890 --> 00:36:04,150
We have all of it to experience,
not in isolation, loneliness on 

544
00:36:04,160 --> 00:36:07,330
our own, but in community 
together. 

545
00:36:09,810 --> 00:36:13,600
God thinks that you continue to 
challenge us to live in the 

546
00:36:13,610 --> 00:36:21,920
greater community, to allow all 
of our life to be transformed by

547
00:36:21,930 --> 00:36:26,190
your teaching, to allow our our 
hearts and our minds to be 

548
00:36:26,200 --> 00:36:29,630
captured by the message of the 
gospel. 

549
00:36:30,920 --> 00:36:36,140
Your life, your teaching, your 
death, your resurrection spirits

550
00:36:36,150 --> 00:36:40,230
presence with us. 
So God, I pray that you would do

551
00:36:40,240 --> 00:36:44,540
that again today, that you would
capture our hearts, capture our 

552
00:36:44,550 --> 00:36:48,670
minds, our spirit in a way that 
transforms us. 

553
00:36:49,840 --> 00:36:54,390
God, I pray that each one of us 
would long to live life like 

554
00:36:54,480 --> 00:36:57,890
inside of what you've designed 
in alignment with the Kingdom, 

555
00:36:57,900 --> 00:37:00,650
hearing your word, doing the 
things of the Kingdom, 

556
00:37:00,660 --> 00:37:05,060
practicing it, living it out. 
We gotta pray that you would 

557
00:37:05,070 --> 00:37:08,960
challenge us to be that for one 
another, to be family, to be 

558
00:37:09,010 --> 00:37:13,270
community, to be these deep, 
meaningful relationships for one

559
00:37:13,280 --> 00:37:15,690
another. 
Friendships that feel like 

560
00:37:15,700 --> 00:37:18,830
family feel a little bit more 
than just friends. 

561
00:37:18,840 --> 00:37:25,220
Because we know none of us is 
best in isolation or loneliness,

562
00:37:25,750 --> 00:37:27,990
each one of us created to be in 
community. 

563
00:37:29,550 --> 00:37:32,830
So yeah, I I would pray that you
would do that. 

564
00:37:32,880 --> 00:37:35,410
Make us into the community that 
you need, not the community that

565
00:37:35,420 --> 00:37:38,600
we want. 
Make us into the people that you

566
00:37:38,610 --> 00:37:40,220
need, not the people we want to 
be. 

567
00:37:40,610 --> 00:37:43,820
Yeah, that pretty. 
Make us more like Jesus and, and

568
00:37:43,830 --> 00:37:46,170
in doing so, God, I pray that 
you would turn our hearts and 

569
00:37:46,180 --> 00:37:51,210
our minds to the world in a way 
that is deeply convicted, in a 

570
00:37:51,220 --> 00:37:56,350
way that grieves in, in a way 
that rises with like righteous 

571
00:37:56,360 --> 00:37:59,220
anger for the evil that is 
around us. 

572
00:38:00,580 --> 00:38:05,430
Not in a way that is paralyzed 
or silent, but in a way that 

573
00:38:05,440 --> 00:38:08,270
works in our corner of the world
to push back against the 

574
00:38:08,280 --> 00:38:13,450
darkness. 
So God, as we continue to 

575
00:38:13,460 --> 00:38:18,900
worship and as we move from this
place, the parking lot to 

576
00:38:18,910 --> 00:38:22,140
transportation home into our 
houses, into the week to work, 

577
00:38:22,150 --> 00:38:28,780
to school, into different groups
of people, how would each one of

578
00:38:28,790 --> 00:38:34,120
us take the Kingdom as we go, 
where we live out what it means 

579
00:38:34,130 --> 00:38:40,340
to be called family of Jesus? 
And will we do it in a way that 

580
00:38:40,350 --> 00:38:48,890
is loving and is non anxious and
is peacemaking in a world to God

581
00:38:48,900 --> 00:38:53,300
that we know is deeply broken 
and in the midst of grief and 

582
00:38:53,310 --> 00:38:57,060
sorrow and sadness? 
So you gotta make us ones who 

583
00:38:57,070 --> 00:39:01,780
carry your love and your light 
into the world. 

584
00:39:02,190 --> 00:39:05,030
We pray these things in the 
strong name of Jesus, Amen.

