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Hey friend, welcome to another 
episode of the Sunday Sit down 

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and we are glad that you are 
tuning in on this not quite 

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Advent. 
Advent See Christmassy but not 

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quite Christmas episode. 
So yesterday for us, this past 

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Sunday, we began our Christmas 
series and we did it one week 

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earlier than normal. 
Advent, what do you call 0.5? 

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Advent 0.5 Yeah, which also, 
hey, we tried to do it at 0.5 

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speed. 
Half don't do that. 

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That's gonna sound terrible. 
That's not what you meant by 

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slowing. 
Down. 

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No, not quite, not that much. 
Although for some people they 

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prefer, you know, like I've, 
I've heard some people say that 

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Grant, he's a, you know, a great
preacher, but he, he speaks real

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fast sometimes. 
That's cause I gotta get 

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everything out, Yeah. 
Otherwise they'll be, we'll be 

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here for like 52 minutes. 
Yeah. 

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And, and so the flip of that is 
I was with someone yesterday who

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really listens to my messages on
1.5 times speed. 

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Yeah. 
So you go both ways, right. 

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I think when you listen to 
something online, you can tend 

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to speed it up a bit faster if 
you're only listening to it and 

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then you just get into the flow 
of it. 

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Whereas in person, yeah, we want
to try to slow down a little 

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bit. 
I need to slow down a little bit

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and just remember to do that. 
So in the name of slowing down, 

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what we want to do today is talk
a little bit about where we 

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landed yesterday and our 
challenge to the congregation, 

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which is to really do just that.
Slow down during Advent and be 

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intentional about what you're 
doing, what you're not doing, 

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what you're spending time on, 
what you're not spending time 

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on, what you're spending money 
on, what you're not spending 

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money on, all of the things. 
And just to name attention, 

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which I named yesterday, which I
think is where we're going to 

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begin today, I, I, I preached on
preparing out of Isaiah and the 

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idea that in Isaiah's language, 
to prepare doesn't mean do more 

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things. 
It, it in many, many ways just 

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means be different, live 
differently. 

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And so we talked about that 
language, that word itself 

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meaning to turn, like to turn 
your face in a different 

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direction, to turn your body in 
a different direction, and then 

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to begin to move in that 
direction. 

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In many ways, and I don't have a
direct link in the Septuagint to

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the New Testament, but it in 
many ways carries the same 

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definition as the Greek word 
metanoia, which is to repent and

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to change your. 
Mind that was like, there's 

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gotta be a connection. 
There. 

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Yeah. 
So I didn't wanna preach that 

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necessarily yesterday, but it in
many ways it holds that same 

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meaning. 
And I remember when I was 

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preaching on repentance, one day
I brought somebody up from the 

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congregation and said, OK, face 
this way, now face this way. 

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Turn 150°. 
That's what it means. 

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You're changing your mind in a 
way that also changes the 

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direction of your lived 
experience and trajectory, 

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right? 
So to prepare is really to turn 

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and to be different, to live 
differently. 

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And that's our call to you. 
That's what we're challenging 

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ourselves with this Advent is to
prepare by living differently 

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and trying to do this Advent 
season differently. 

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It's why we started a week too 
early because we wanted to give 

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you a full week to, to prepare, 
to prepare like, you know, don't

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be surprised on the 1st Sunday 
of Advent. 

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So I think what we're going to 
do today and what we've been 

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talking about is just talking 
through some of these practices 

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because I left, I said here's 
the tension. 

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Uh, do less. 
Here's a whole list of things to

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do. 
Are correct, right? 

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Unbelievable. 
So let's talk through this list 

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and really wrestle out why it's 
not simply doing more or adding 

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more to your To Do List. 
Because what I don't want you 

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listener feeling and walking 
away thinking is, Oh my 

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goodness. 
Now on top of everything else 

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that I have to do, those pastors
over there are telling me to do 

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all these other things as well. 
And now I'm overwhelmed. 

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Which which feels, you know, 
just to kind of call back to 

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last week a little bit, you 
know, Jesus critique toward the 

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the scribes and the Pharisees 
was often that they were heaping

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more laws upon the people, 
right. 

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Yeah. 
And and that is not what we are 

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aiming to do here, right. 
And in fact, I mean, I'm, I'm 

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just even thinking about, you 
know, my morning struggle to if 

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I get up, you know, in in good 
time, which I try to do more 

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mornings than not to be able to 
just be still before God. 

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Like there is always the tension
of I could sit here and scroll 

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whatever, you know, your medium 
of choices for half an hour or 

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do something more intentional, 
right? 

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Like there is a choice to be 
made, not an addition to. 

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Right. 
Yeah. 

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Yeah, yeah, yeah. 
I like the word intentional, 

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right? 
I think that's what we're really

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challenging ourselves with. 
So here's the piece with the 

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Pharisees, right? 
Jesus says you heap heavy 

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burdens on all the people and 
you yourself are not even 

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willing to lift a finger to do 
them. 

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And so I like, I just want to 
say, and I'll speak for myself 

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like these are practices that 
I'm committing to do that are 

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will be challenging for me to do
as well. 

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So, you know, it's not like this
is not coming from a place of, 

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hey, look at the five practices 
that I do every year now you 

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need to do them too. 
Like this will be a challenge 

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for me and for my family to 
incorporate one or two of these 

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into our intentional rhythms of 
life for the next 4 weeks. 

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But it's a challenge because 
it's, it's so different from 

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what we're used to, rather than 
just, it's a challenge because 

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it's just how are we gonna make 
time for all this, right? 

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Like the time is there, right? 
And it's just about re, you 

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know, reorienting, realigning, 
preparing for it in this way. 

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Yeah, yeah. 
So I think the first thing if 

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we're going to talk about steps 
like just to get really 

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practical and, and name, you 
know, these five practices, what

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they could look like. 
I think the first step before 

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you even get to these practices 
is to sit down and either by 

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yourself, if you have that kind 
of autonomy over your own 

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schedule or with a spouse, with 
your family, say together, 

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alright, in order to do this, we
need to give something up. 

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What is the thing that we're 
going to give up? 

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Might not even be like, what's 
the thing we're willing to give 

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up because that gets into a 
different, but what is the thing

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that we're going to choose to 
give up in order to incorporate 

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some of these practices? 
We believe that we want to do 

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ADVENT differently. 
So therefore, what needs to be 

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different? 
What are we going to let go of? 

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And you know, you get the easy 
culprits, right? 

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The easy quick sort of you've 
said social media, maybe you 

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delete all your social media off
your phone for Advent. 

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And that's the I'm going to give
that U and I'm going to instead 

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I'm going to install Lectio 365 
and that's going to be my go to 

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thing. 
Whenever I talk to people about 

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habits, like we're really trying
to change and form our habits. 

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You need to replace a habit with
a habit. 

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Like you can't just say, oh, I'm
gonna do this new thing or you 

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can't just say I'm gonna undo 
this old thing. 

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So for me, like if I want to 
spend less time on my phone, 

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what I do, and I think we've 
talked about this a little bit, 

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is I have a pocket sized 
notebook that's basically the 

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same size as my phone and it 
goes into my back pocket, which 

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is where my phone normally is. 
So if I want to be intentional 

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for a day about not reaching for
my phone, my phone goes into a 

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different spot. 
Usually it's into like I've got 

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this little tech case that I put
it into and zipper it up and 

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then it goes into my backpack 
and a zipper that up and I'm 

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just like barrier after barrier 
here, right? 

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And so I'll stash it away 
somewhere and I still hear it if

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it rings, but like, I'll stash 
it away. 

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And then instead I'll put a 
notebook in my back pocket 

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because what's the habit? 
The habit is I'm gonna reach for

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my phone. 
And so instead it makes me pull 

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out a journal. 
I'm like, well, I guess I'm 

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gonna write something down like,
you know, you need to, you need 

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to start tricking your brain a 
little bit in terms of doing 

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this. 
So give something up and choose 

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what that is. 
So, you know, maybe it's social 

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media, maybe you put something 
in its place like 2365, maybe 

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it's evening, Netflix, Disney, 
Prime Video, whatever, like 

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streaming or television. 
If people still have satellite 

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or cable subscriptions, you 
know, maybe maybe you actually 

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decide to unplug it, right? 
Or, you know, you put in like 

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into your router, if you're 
smart enough to do this, like, 

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hey, turn off at such and such a
time so that you're not gonna go

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and stream, you know, endlessly 
for a few hours in the evening. 

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Maybe it's video games, Maybe 
it's. 

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Stop calling me out, I'm sorry. 
You know, like pick what it is 

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for you. 
Don't let like I think that 

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there what what I'm trying to 
say is don't let us dictate what

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that thing is. 
Yeah, I think everybody will 

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know. 
Different for. 

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Everyone, yeah, here's the thing
that I could let go of for for a

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season and it doesn't even need 
to be a bad thing. 

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Yeah, that's the, that's the, I 
think the other piece right, is 

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it's just a choice. 
So yeah, do that first. 

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A 10.5 step. 1A. 
Choose what you're going to let 

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go of. 
And so like you talked about 

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like, you know, deleting certain
apps and adding something like 

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like, like your 365, which we've
talked about quite a bit. 

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And that's one, that's one form 
of like it's kind of a loose 

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form of Lectio Divina, right? 
There's, it's not quite the same

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as Lectio Divina, but it's, it 
can kind of get you there is in 

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a guided sort of way, right? 
And so like, that's like a, 

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that's a great way, but it's not
the only way to do it, right. 

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And so you've highlighted in 
these practices kind of a a 

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proper Lectio Divina where you 
are just sitting with a 

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scripture and you're reading, 
meditating and praying and 

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contemplating, right. 
So when we talk a little bit 

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more specifically about that 
practice, yeah. 

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And just to say, one of the 
reasons why I like lactose so 

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much, like the Lecture 365 app, 
is that it, it actually 

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incorporates practice 1 and 
practice two. 

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Yeah, into its just if you put 
the app on your phone, what 

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you're going to see is it's got 
sorry not to It's it's three 

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practice 3, the fixed hour 
prayer more so so practice 1 and

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practice 3. 
But it has this slowed down way 

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of reading Scripture and then 
encouraging you to contemplate, 

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pray through it. 
And it's going to give you 

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prayers if you like. 
I don't even know where to 

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start. 
It's so it's such a great on 

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ramp. 
And then it's also, you know, it

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has it has alarms and it has 
morning and evening. 

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So you can get into some of the 
more fixed hour prayers as well.

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Say Hey remind me to do this 
but. 

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I think this afternoon now too. 
Yeah, yeah. 

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So let's just like you said so 
practice 1. 

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I often just say lectio, which 
just that doesn't define it at 

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all. 
But in English, sacred reading 

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is the translation. 
And these are all, like, the 

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thing I love about these 
practices is they're all so old,

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like they are ancient. 
Practices. 

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They're awesome. 
And I think the thing, the thing

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that I would love for people to 
realize is like, I didn't cook 

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these up and, you know, you and 
I didn't sit and be like, oh, 

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what, what can we make people 
do? 

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Like these are practices. 
Novel is like sometimes the best

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things. 
Often when it comes to our you 

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know, our spiritual practice is 
the best things are the ones 

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that have been tried, tested and
true over generations and 

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centuries and millennia. 
Saints have been formed. 

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Yeah. 
By doing these practices, Yeah. 

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And you know, that goes down a 
theological rabbit trail that 

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we're not gonna go to today. 
Yeah. 

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But like there is there's 
something good and leaning into 

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practices that are historical 
and well trodden. 

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You know, these are are good 
ones in that way. 

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So, Lectio, here's the the, you 
know, 32nd elevator pitch. 

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It is going to help you slow 
down and listen for what God 

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might be saying to you through a
specific passage of Scripture. 

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Yeah, you're not trying to 
cruise through it to get done. 

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It's not about efficiency. 
It's not, we're not, we're not 

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enc no. 
And we're not saying read an 

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entire chapter or three chapters
or a whole book. 

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We're saying slow down. 
Read a few verses and allow God 

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to speak to you. 
So if you've been wrestling 

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through how and when and where 
does God speak to me? 

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And if you've been saying to 
yourself, like I really want to 

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hear from God this season, 
whatever that season is, right? 

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Good or bad, Um, this is a good 
way to do that because one of 

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the things that I'd like to 
remind people is, um, I think we

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all go through moments where 
like I just, I want God to speak

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to me. 
I want God to say something like

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I wanna hear from God and at the
same time we say that and then 

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are not reading Scripture and 
they go. 

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You have in front of you, like 
so many of the messages and 

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words and moments where God has 
shown up and spoken. 

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Um, and, and, and yet we kind of
like leave it off to the side. 

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We'll say, well, I, I don't 
want, I don't want to read the 

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Bible. 
I want to hear from God. 

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Yeah, I was like, well, listen, 
like chances are this is the way

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he's gonna speak to you. 
Yeah. 

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And so I think it's a great 
place to start. 

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So what I would love for people 
to do is slow down, read the 

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text. 
You read it in a way of just 

250
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say, hey, what is this text 
saying? 

251
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Simply put, what is it saying? 
And then you meditate on it. 

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What is the text saying to me? 
What's jumping out at you? 

253
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What is standing out? 
What is grabbing your attention?

254
00:14:44,970 --> 00:14:47,600
What words can you not move off 
from? 

255
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Like what's the thing that you 
keep repeating and rereading? 

256
00:14:51,430 --> 00:14:54,990
So what does the text say #1 and
then what does the text say to 

257
00:14:55,000 --> 00:14:57,010
me? 
Almost like as an emphasis there

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00:14:57,700 --> 00:15:03,290
um #3 to pray. 
What do I want to say to God? 

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What does this text challenge me
to say to God? 

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What am I bringing as I come? 
And it's kind of like a shedding

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of yourself a little bit like, 
you know, you get into these 

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moments where like in prayer, 
you again, if you want to hear, 

263
00:15:17,690 --> 00:15:20,960
but you just can't get out of 
this like framework of but this 

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is going on and this is going 
on, this is going on. 

265
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I said like God cares about 
that. 

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00:15:24,410 --> 00:15:28,570
So bring that and then you get 
contemplate, like, what is God 

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trying to say to me in the midst
of what I'm saying to God, in 

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the midst of what the text is 
saying to me in the midst of 

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what the text is just plainly 
saying? 

270
00:15:35,740 --> 00:15:38,030
Yeah. 
And do that a few times. 

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So you go, you know, go through 
that kind of three times. 

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00:15:43,670 --> 00:15:46,360
Yeah, if you're if you're 
someone who's like interested in

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00:15:46,370 --> 00:15:51,490
diving a little deeper into some
of this, there's a really short 

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book by Eugene Peterson called 
Eat This Book. 

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Have you read that one? 
Yeah, Yeah. 

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It's a great, it's a great 
little, just little book that 

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00:16:01,110 --> 00:16:04,410
kind of goes through the 
different facets of Lectio and 

278
00:16:04,420 --> 00:16:08,610
talks about why it is so such a 
beautiful practice. 

279
00:16:08,690 --> 00:16:10,860
And he kind of use otherwise. 
The reason it's called Eat This 

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00:16:10,870 --> 00:16:13,610
Book is because he kind of uses 
the metaphor of I think it's 

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00:16:13,650 --> 00:16:17,390
Ezekiel that, you know, that has
this image of eating, eating the

282
00:16:17,400 --> 00:16:21,090
scroll and it tasted like honey.
And, and, and kind of using that

283
00:16:21,100 --> 00:16:26,650
example of like when we when we 
slow down and we just savor and 

284
00:16:26,660 --> 00:16:30,610
listen, God speaks in pretty 
amazing ways. 

285
00:16:30,680 --> 00:16:31,970
Yeah. 
Yeah, yeah. 

286
00:16:32,020 --> 00:16:36,100
The last thing that I would add 
to that is I like to do Lectio 

287
00:16:36,110 --> 00:16:42,890
with a journal reopen beside me 
because again, slowed down. 

288
00:16:42,940 --> 00:16:46,520
You're trying to listen. 
Sometimes it's helpful just to 

289
00:16:46,530 --> 00:16:50,650
write things down as you go. 
So use that as a tool. 

290
00:16:50,660 --> 00:16:53,800
That's number one. 
And that could look like every 

291
00:16:53,810 --> 00:16:57,240
morning, that could look like, 
you know, part way through the 

292
00:16:57,250 --> 00:17:02,210
afternoon. 
It could happen in the evening. 

293
00:17:02,460 --> 00:17:07,510
There's no set time where this 
works better than others. 

294
00:17:09,240 --> 00:17:13,349
I think that the challenges 
carve out the time and commit to

295
00:17:13,359 --> 00:17:15,970
doing it at the same time. 
That that would be my 

296
00:17:16,119 --> 00:17:17,569
encouragement. 
Cool. 

297
00:17:17,700 --> 00:17:23,010
Yeah, alright, practice too. 
This one has to happen at a 

298
00:17:23,020 --> 00:17:25,829
specific time. 
Yes, yeah. 

299
00:17:25,900 --> 00:17:29,000
So this one and and admittedly 
this one is less familiar for 

300
00:17:29,010 --> 00:17:31,350
me. 
So I'd I'd love to hear a bit 

301
00:17:31,360 --> 00:17:34,890
more about it. 
I'm I am vaguely familiar, but 

302
00:17:35,460 --> 00:17:39,790
the daily examine. 
Yeah, so Ignatian, this is 

303
00:17:39,800 --> 00:17:47,290
Ignatian practice. 
Daily examine is out of the 

304
00:17:47,300 --> 00:17:54,870
ignition order so originated 
with Ignatius of Loyola and 

305
00:17:55,260 --> 00:18:05,020
again ancient practice it it 
really is I I think and in my 

306
00:18:05,030 --> 00:18:08,200
experience to hone in on that 
contemplation. 

307
00:18:09,010 --> 00:18:14,820
The thing I love about it is 
that in in a similar way to like

308
00:18:14,830 --> 00:18:17,980
a brother Lawrence practice the 
presence of God, right doing 

309
00:18:17,990 --> 00:18:21,540
dishes do like in the back of 
the kitchen doing dishes 

310
00:18:22,130 --> 00:18:24,220
wrestling out the presence of 
God in these moments. 

311
00:18:24,230 --> 00:18:28,620
I think the thing that I love 
about this, the daily examine is

312
00:18:28,630 --> 00:18:36,380
that it is very pointed at 
looking for God in your everyday

313
00:18:36,390 --> 00:18:39,880
life. 
So what it's not is this super 

314
00:18:39,890 --> 00:18:44,660
sacred separate moment where 
you're doing your devotion thing

315
00:18:45,030 --> 00:18:49,500
and then you re enter back into 
everyday secular life, whatever 

316
00:18:49,510 --> 00:18:53,700
like this one fights that 
disintegrated life to use some 

317
00:18:53,710 --> 00:18:55,730
of our language from the past 
few weeks. 

318
00:18:55,990 --> 00:19:00,970
So the disintegration where you 
are ripping apart like your work

319
00:19:00,980 --> 00:19:04,600
life from your home life, from 
your Christian life. 

320
00:19:04,610 --> 00:19:06,350
This is God time. 
This is me time. 

321
00:19:06,360 --> 00:19:10,810
Absolutely, like there is no 
sacred secular divide in Jesus's

322
00:19:10,820 --> 00:19:15,290
understanding of the world. 
And so this enters into that 

323
00:19:15,350 --> 00:19:20,730
frame of mind where there's no, 
you don't get the excuse of, 

324
00:19:20,740 --> 00:19:23,290
well, you know, that's my work 
life, so I can leave it over 

325
00:19:23,300 --> 00:19:25,570
there. 
Now is my time with Jesus and 

326
00:19:25,580 --> 00:19:30,220
I'm going to focus on scripture.
Everything of your life gets 

327
00:19:30,230 --> 00:19:34,860
brought into like the light of 
examining before Jesus. 

328
00:19:34,910 --> 00:19:39,570
So again, this one's a little 
bit, a little bit more nebulous,

329
00:19:41,090 --> 00:19:44,520
but you can look so online if 
you Google like the daily 

330
00:19:44,530 --> 00:19:50,720
examine or ignition practice 
daily examine, you will find 

331
00:19:50,990 --> 00:19:54,540
many different resources on 
these five steps. 

332
00:19:54,880 --> 00:19:58,390
But generally speaking, there 
are 5 movements to the daily 

333
00:19:58,400 --> 00:20:00,940
examine. 
This is meant to take place at, 

334
00:20:00,990 --> 00:20:04,060
you know, in the evening after 
your day is done. 

335
00:20:04,110 --> 00:20:06,680
And it's meant for you to look 
back on your day. 

336
00:20:06,750 --> 00:20:10,280
And it's meant to encourage you 
toward gratitude. 

337
00:20:10,290 --> 00:20:12,100
And it's meant to encourage you 
to name. 

338
00:20:12,190 --> 00:20:14,170
The places where you saw God at 
work. 

339
00:20:14,930 --> 00:20:17,000
So sometimes it's hard to do 
that in the moment. 

340
00:20:18,030 --> 00:20:20,040
Sometimes you're in the moment, 
like I wanna remember this 

341
00:20:20,050 --> 00:20:23,220
tonight. 
So it just helps you name God's 

342
00:20:23,230 --> 00:20:26,360
presence and God's acting in 
your life when you are like, 

343
00:20:26,370 --> 00:20:32,080
say, doing dishes or on your 
commute or at work or at school 

344
00:20:32,150 --> 00:20:34,480
or at home, like wherever you 
find yourself. 

345
00:20:34,490 --> 00:20:40,050
SO5 practices or five movements,
intentionally placing yourself 

346
00:20:40,060 --> 00:20:43,530
in God's presence and giving 
thanks for his love. 

347
00:20:43,540 --> 00:20:49,470
So settling into a place where 
you can sit and consciously 

348
00:20:49,480 --> 00:20:51,570
choose to realize God's 
presence. 

349
00:20:51,650 --> 00:20:53,190
That's not gonna feel like it 
might. 

350
00:20:53,200 --> 00:20:56,850
It might feel like, you know, 
the clouds parting and light, 

351
00:20:56,920 --> 00:20:59,770
you know, shining into a room 
and like it might feel this 

352
00:20:59,780 --> 00:21:01,770
super spiritual. 
Sometimes it's just like a 

353
00:21:01,780 --> 00:21:02,810
stillness. 
Right. 

354
00:21:02,820 --> 00:21:07,130
More often than not, it's 
choosing to acknowledge the 

355
00:21:07,140 --> 00:21:11,510
presence of God that Scripture 
says is there, as opposed to 

356
00:21:11,520 --> 00:21:12,820
wait and be like, OK, God, I'm 
ready. 

357
00:21:12,830 --> 00:21:15,590
I'm ready for you to show up. 
It's actually like God. 

358
00:21:15,600 --> 00:21:19,590
I'm going to choose to believe 
and trust that you're here with 

359
00:21:19,600 --> 00:21:22,610
me. 
Alright, so you're shifting your

360
00:21:22,620 --> 00:21:24,520
own mind about, you know, the 
presence of God. 

361
00:21:24,530 --> 00:21:25,950
But place yourself in God's 
presence. 

362
00:21:25,960 --> 00:21:31,410
Give thanks for His love. 
Start with gratitude #2 pray for

363
00:21:31,420 --> 00:21:33,570
grace to understand how God is 
acting in your life. 

364
00:21:33,580 --> 00:21:38,750
Just say, hey God, I want to see
you at work more. 

365
00:21:38,940 --> 00:21:40,990
Again, I'm going to choose to 
trust that you are. 

366
00:21:41,280 --> 00:21:45,390
Help me to see the ways you are 
working. 

367
00:21:45,460 --> 00:21:48,550
Yeah, and help me to trust that 
it is you working. 

368
00:21:48,600 --> 00:21:54,880
So again, 1-2, place yourself in
God's presence, pray for grace 

369
00:21:54,950 --> 00:21:58,160
and an understanding of how God 
is acting in your life, and then

370
00:21:58,170 --> 00:22:01,520
#3 review your day. 
Think about the things that you 

371
00:22:01,530 --> 00:22:03,340
did. 
Think about the things that you 

372
00:22:03,350 --> 00:22:05,740
didn't do. 
O we use this language in our 

373
00:22:05,750 --> 00:22:10,610
prayers of confession, right? 
Things that we did, things that 

374
00:22:10,620 --> 00:22:14,910
we left undone, right? 
But I think you just think 

375
00:22:14,920 --> 00:22:18,470
through the steps of your day 
and how were you so like getting

376
00:22:18,480 --> 00:22:20,650
your kids out the door, trying 
to pile them all into snow 

377
00:22:20,660 --> 00:22:22,250
suits. 
And like this very real one for 

378
00:22:22,260 --> 00:22:25,250
me, like trying to pile my kids 
into snow suits this morning. 

379
00:22:25,420 --> 00:22:28,940
Like, how was I? 
And and nice. 

380
00:22:30,140 --> 00:22:31,520
Yes and no. 
Like me. 

381
00:22:31,530 --> 00:22:35,790
And it's like no, like, no, like
Monday morning snow suits. 

382
00:22:35,800 --> 00:22:37,430
It's it's sometimes it's a 
battle. 

383
00:22:37,500 --> 00:22:41,230
Yeah. 
And sometimes, sometimes I have 

384
00:22:41,240 --> 00:22:42,950
patience and sometimes I don't 
have patience. 

385
00:22:43,020 --> 00:22:45,790
Yeah. 
And today was a less patient 

386
00:22:45,800 --> 00:22:46,490
day. 
Hmm. 

387
00:22:46,530 --> 00:22:48,190
For sure. 
Hmm. 

388
00:22:48,230 --> 00:22:51,630
So think through those moments 
of your day and listen, the the 

389
00:22:51,640 --> 00:22:53,850
point isn't to add guilt and 
shame. 

390
00:22:55,000 --> 00:22:58,410
And, you know, not that those 
things are even the same. 

391
00:22:58,480 --> 00:23:00,790
Yeah. 
But but it's to notice the 

392
00:23:00,800 --> 00:23:05,700
notice to to notice and to allow
God into those spaces, because 

393
00:23:05,710 --> 00:23:08,950
sometimes I think we can just go
on autopilot right in our day 

394
00:23:08,960 --> 00:23:12,480
without, without self 
reflection, without looking back

395
00:23:12,490 --> 00:23:16,700
at me, like I kind of was a jerk
to my kids this morning. 

396
00:23:16,780 --> 00:23:21,590
Perhaps, you know, tomorrow I 
can be more conscious of my 

397
00:23:21,600 --> 00:23:23,990
what, you know, my own emotions 
in that moment. 

398
00:23:24,000 --> 00:23:26,410
What's, what is you know what, 
what's what's going on with me, 

399
00:23:26,420 --> 00:23:28,370
right? 
Yeah, I the beauty of this is I 

400
00:23:28,380 --> 00:23:33,090
get to say, you know, alright, 
how was I wasn't at my best. 

401
00:23:33,140 --> 00:23:35,910
What am I gonna do differently? 
Yeah, absolutely. 

402
00:23:35,920 --> 00:23:43,290
And, and to do that in a place 
before God is, you know, in many

403
00:23:43,300 --> 00:23:47,290
ways like, hey, if if you know, 
if you're wrestling at what 

404
00:23:47,300 --> 00:23:50,990
confession is like you just, you
just made it 90% of the way 

405
00:23:51,000 --> 00:23:57,320
there right before God. 
And so review your day, be 

406
00:23:57,330 --> 00:24:01,560
grateful for what you should be 
grateful for, and then recall 

407
00:24:01,570 --> 00:24:05,100
specific moments and then 
specific emotions attached to 

408
00:24:05,110 --> 00:24:08,480
them, Right. 
So name the wins and also name 

409
00:24:08,490 --> 00:24:11,840
the losses and name your motions
in and through all of it. 

410
00:24:12,030 --> 00:24:14,500
Reflect on what you did, what 
you said, what you thought. 

411
00:24:14,830 --> 00:24:19,980
Were you in that moment moving 
closer to God or further away 

412
00:24:19,990 --> 00:24:21,960
from God? 
So that's the fourth one. 

413
00:24:22,030 --> 00:24:26,020
I think that's where you, you, 
you are challenged to be the 

414
00:24:26,030 --> 00:24:29,300
most honest and raw. 
Be like, yeah, my commute this 

415
00:24:29,310 --> 00:24:32,360
morning was not moving closer to
God, did not reflect Jesus. 

416
00:24:32,370 --> 00:24:35,060
Well, that I'm not saying that 
about my day today cause I've 

417
00:24:35,070 --> 00:24:37,120
got the greatest commute in the 
history of commutes. 

418
00:24:37,430 --> 00:24:42,510
One minute. 
Yeah, if I walk like it's, it's 

419
00:24:42,520 --> 00:24:47,560
so, so, you know, there have 
been days though, where I had 

420
00:24:47,570 --> 00:24:51,980
like hour and a half commutes, 
absolutely frustrated and 

421
00:24:52,030 --> 00:24:57,100
stressed out and not in those 
moments moving closer to God. 

422
00:24:57,110 --> 00:24:58,850
So how am I gonna do that 
differently? 

423
00:24:59,640 --> 00:25:03,640
Again, don't beat yourself up. 
But just this gives you an 

424
00:25:03,650 --> 00:25:07,040
opportunity to be honest and 
then #5 look forward to 

425
00:25:07,050 --> 00:25:09,300
tomorrow. 
How might you partner with God 

426
00:25:09,370 --> 00:25:12,310
and invite him into your day? 
And I would say like, invite him

427
00:25:12,320 --> 00:25:13,400
into your day in a different 
way. 

428
00:25:13,410 --> 00:25:16,910
Like, what steps are you going 
to take to just say, hey, I'm 

429
00:25:16,920 --> 00:25:19,490
choosing to be more conscious 
out of you showing up and how 

430
00:25:19,500 --> 00:25:21,570
I'm leaning into that or running
away from that. 

431
00:25:22,760 --> 00:25:24,330
Help me to do that better 
tomorrow. 

432
00:25:24,400 --> 00:25:26,830
Yeah. 
So it it here's one of the wins 

433
00:25:26,840 --> 00:25:29,740
of this thing. 
So if you go to bed and you find

434
00:25:29,750 --> 00:25:32,630
yourself waking up thinking, Oh,
I didn't do this. 

435
00:25:33,040 --> 00:25:36,080
I gotta remember that tomorrow. 
I can't believe I left. 

436
00:25:36,090 --> 00:25:38,640
Like, ohk, OK, gotta run down, 
figure that out. 

437
00:25:38,820 --> 00:25:42,390
I left an e-mail and like 
unresponded to or I got text 

438
00:25:42,400 --> 00:25:44,150
this person. 
Like if you find yourself waking

439
00:25:44,160 --> 00:25:48,490
up with that jolt and going, oh,
like this is a really good 

440
00:25:48,500 --> 00:25:51,590
safeguard against that. 
And what a what a great way to 

441
00:25:51,600 --> 00:25:56,260
slow down this Advent just to 
reflect on every single day as 

442
00:25:56,270 --> 00:25:59,690
you move toward Christmas. 
And I bet you're going to see a 

443
00:25:59,890 --> 00:26:04,390
massive change in a whole lot of
different things, like you might

444
00:26:04,400 --> 00:26:08,950
start sleeping better, you'll 
probably have more patience. 

445
00:26:09,720 --> 00:26:11,460
You might feel a little worse 
about yourself for a little 

446
00:26:11,470 --> 00:26:13,610
while. 
Yeah, but gives you a chance 

447
00:26:13,620 --> 00:26:18,390
maybe to repair some things that
have been, um, you know, broken 

448
00:26:18,400 --> 00:26:23,150
to some degree or fractured. 
Those are not insignificant 

449
00:26:23,160 --> 00:26:27,560
changes to think about over the 
course of a month just simply by

450
00:26:27,570 --> 00:26:30,800
reviewing your day before God 
and saying, God help me to be 

451
00:26:30,810 --> 00:26:32,890
different tomorrow. 
Like I'm going to choose to be 

452
00:26:32,900 --> 00:26:35,560
different. 
So give me what I need again, 

453
00:26:35,570 --> 00:26:39,020
like the invitation into Jesus 
prayer guy, give me, you know, 

454
00:26:39,030 --> 00:26:41,060
give me today what I need for 
today. 

455
00:26:41,590 --> 00:26:43,660
So you go to bed starting to 
pray that prayer, God for 

456
00:26:43,670 --> 00:26:45,020
tomorrow. 
Give me what I need just for 

457
00:26:45,030 --> 00:26:47,910
tomorrow. 
As you as you unpack some of 

458
00:26:47,920 --> 00:26:51,800
those, it is, you know, going 
back to like your like your 365.

459
00:26:51,810 --> 00:26:54,480
The evening one does incorporate
quite a bit of this as well. 

460
00:26:54,490 --> 00:26:58,600
It does. 
So that is you know, if if that 

461
00:26:58,610 --> 00:27:00,560
if you need a bit of guidance 
with that. 

462
00:27:01,670 --> 00:27:05,070
I love, I love the evening one 
because it it almost puts me to 

463
00:27:05,080 --> 00:27:07,850
sleep in like the best way. 
Yeah, like so. 

464
00:27:07,860 --> 00:27:09,740
Absolutely, Yeah. 
I think what we're just saying 

465
00:27:09,750 --> 00:27:14,460
is if if all you did was 
download like 2365 this Advent 

466
00:27:14,470 --> 00:27:19,180
and committed to opening that 
app once a day, your life would 

467
00:27:19,190 --> 00:27:23,690
be better for it like that. 
What a what a beautiful. 

468
00:27:23,800 --> 00:27:26,860
This is not paid. 
This is not a paid sponsorship. 

469
00:27:26,900 --> 00:27:27,890
Nothing. 
No. 

470
00:27:28,050 --> 00:27:30,410
No, but I think we use it right.
Yeah. 

471
00:27:30,420 --> 00:27:35,190
And like that, I think that's, 
that's probably the number one 

472
00:27:39,660 --> 00:27:43,570
indorsement is yeah, yeah, 
absolutely only endorse the 

473
00:27:43,580 --> 00:27:45,930
things that we know. 
So OK, so that's practice one 

474
00:27:45,940 --> 00:27:48,310
and two practice 3 fixed hour 
prayer. 

475
00:27:48,360 --> 00:27:51,190
Hmm. 
Or what's often been called 

476
00:27:51,200 --> 00:27:55,820
Liturgy of the Hours. 
Again, just this. 

477
00:27:55,870 --> 00:27:59,880
Really, this one may be the most
structured in terms of your 

478
00:27:59,890 --> 00:28:02,870
entire day. 
And where your technology might 

479
00:28:02,880 --> 00:28:04,660
come in handy. 
Yeah, because you can actually 

480
00:28:04,670 --> 00:28:08,680
just like put a little alarm on 
your phone or watch or whatever,

481
00:28:08,690 --> 00:28:12,660
just to remind you. 
So what I would do here is 

482
00:28:12,670 --> 00:28:17,920
exactly that I would set an 
alarm for three times a day, and

483
00:28:17,930 --> 00:28:20,600
that the first one might be the 
alarm that you set when you wake

484
00:28:20,610 --> 00:28:22,720
up and you just go. 
I'm going to commit to not hit 

485
00:28:22,730 --> 00:28:24,920
snooze. 
That alarm is going to go off 

486
00:28:25,010 --> 00:28:30,650
and I before my feet hit the 
floor, I am going to say a 

487
00:28:30,660 --> 00:28:35,850
prayer, right? 
Don't light a candle before you 

488
00:28:35,860 --> 00:28:38,460
get out of bed. 
Probably not safe because that's

489
00:28:38,470 --> 00:28:40,970
what I included for the morning.
Like light a candle and read the

490
00:28:40,980 --> 00:28:44,180
day's Advent reading. 
These are these are examples of 

491
00:28:44,190 --> 00:28:47,230
what you could do. 
You could you could sit up in 

492
00:28:47,240 --> 00:28:50,530
your bed if you had a candle on 
your night stand. 

493
00:28:50,940 --> 00:28:53,950
Just saying. 
Yeah, listen, that's do that at 

494
00:28:53,960 --> 00:28:58,650
your own risk. 
No, but I I think here's here's 

495
00:28:58,660 --> 00:29:01,350
the point. 
Morning, midday, evening, set an

496
00:29:01,360 --> 00:29:06,210
alarm and choose a practice. 
It could be to pray the same 

497
00:29:06,220 --> 00:29:11,110
prayer you you could literally 
pray the Lord's Prayer three 

498
00:29:11,120 --> 00:29:15,710
times a day and that will begin 
to shift and change your 

499
00:29:15,720 --> 00:29:18,910
relationship to Jesus and others
like it. 

500
00:29:18,920 --> 00:29:22,430
It. 
It doesn't need to be this fully

501
00:29:22,440 --> 00:29:31,080
formed practice with candles and
readings and it can be but if 

502
00:29:31,750 --> 00:29:34,130
well, I wanna be careful with 
this, but like if all you did 

503
00:29:34,820 --> 00:29:39,870
was three times a day prayed, 
the Lord's Prayer leaps and 

504
00:29:39,880 --> 00:29:42,430
bounds ahead of not doing. 
It. 

505
00:29:42,500 --> 00:29:45,860
Like can't even begin to say. 
So yeah, set an alarm for three 

506
00:29:45,870 --> 00:29:47,170
times a day and then choose a 
practice. 

507
00:29:47,180 --> 00:29:49,230
It could be the same practice 
that you do every single time, 

508
00:29:49,240 --> 00:29:52,310
or it could be a different 
practice at each point. 

509
00:29:52,570 --> 00:29:57,310
And I would say this is a great 
practice if you are not doing 

510
00:29:57,380 --> 00:30:01,820
anything right now, this is a 
great practice to start simply 

511
00:30:01,830 --> 00:30:04,360
by praying the Lord's Prayer 
three times a day. 

512
00:30:04,490 --> 00:30:07,100
If you have a daily prayer 
rhythm and you're like, I want 

513
00:30:07,110 --> 00:30:11,960
for something different or more,
turn your current rhythm or 

514
00:30:11,970 --> 00:30:16,340
current routine into a fixed 
hour routine where maybe you're 

515
00:30:16,350 --> 00:30:20,040
already fantastic at giving up 
every morning and having quiet 

516
00:30:20,050 --> 00:30:21,750
time where you're praying in 
your reading scripture. 

517
00:30:21,760 --> 00:30:22,930
Great. 
So that's your morning. 

518
00:30:23,580 --> 00:30:26,910
This is an opportunity to add a 
midday prayer and then an 

519
00:30:26,920 --> 00:30:29,510
evening prayer, and maybe that 
evening prayer is the examine 

520
00:30:30,300 --> 00:30:33,650
and maybe your midday prayer is 
something like a Lectio 365 

521
00:30:33,700 --> 00:30:40,500
where you're listening. 
So that that I think is it this 

522
00:30:40,510 --> 00:30:45,020
is a really good practice for 
people who have a, a more fully 

523
00:30:45,030 --> 00:30:48,960
formed prayer life. 
And it's also a great practice 

524
00:30:48,970 --> 00:30:53,560
if you're looking for like just 
one kind of crazy. 

525
00:30:53,570 --> 00:30:56,580
And I'm doing air quotes here. 
But like, I know for some 

526
00:30:56,590 --> 00:31:00,440
people, in order to set a goal, 
it, you can't set a wimpy goal. 

527
00:31:00,530 --> 00:31:03,760
It's gotta be like, I'm gonna 
set a goal for 30 days to do 

528
00:31:03,770 --> 00:31:07,690
something a little, that sounds 
a little bit crazy because 

529
00:31:07,700 --> 00:31:10,880
that's the motivation, right? 
Like that's kind of the, the, 

530
00:31:10,950 --> 00:31:14,100
the reason behind it. 
So it's like, well, I'm not, I'm

531
00:31:14,110 --> 00:31:16,420
not running at all. 
I did this one year. 

532
00:31:17,620 --> 00:31:20,710
I hadn't run in months and I was
going on vacation. 

533
00:31:21,550 --> 00:31:26,580
So a sane goal would be I'm 
gonna run three times a week 

534
00:31:26,630 --> 00:31:28,840
while I'm on vacation. 
I said I'm going to run every 

535
00:31:28,850 --> 00:31:33,840
day and it didn't matter how far
I ran, what mattered what. 

536
00:31:33,850 --> 00:31:36,420
So what qualified as a run? 
I could run to the mailbox 100 

537
00:31:36,430 --> 00:31:38,390
meters there and back. 
That counted. 

538
00:31:38,590 --> 00:31:43,320
If I got changed into my running
equipment, like into my like 

539
00:31:43,330 --> 00:31:46,140
into my shorts, T-shirt, 
whatever, shoes, if I actually 

540
00:31:46,150 --> 00:31:47,900
gotcha. 
So running to catch my kid 

541
00:31:47,910 --> 00:31:50,660
because they're just like 
goofing off didn't count. 

542
00:31:51,570 --> 00:31:55,460
It had to be the intention, had 
to be there. 

543
00:31:55,790 --> 00:31:59,060
And then if I ran a block, 
fantastic, that worked. 

544
00:32:00,100 --> 00:32:04,520
That's a crazy goal after it had
not running at all, right? 

545
00:32:04,590 --> 00:32:07,780
Were you sore? 
Yeah, it stunk, but I but I did 

546
00:32:07,790 --> 00:32:10,930
it because it was just a little 
bit crazy. 

547
00:32:11,350 --> 00:32:15,380
So the intention, right? 
The intention of it, it could 

548
00:32:15,390 --> 00:32:19,010
be, I think for midday I 
included a one minute silence 

549
00:32:19,750 --> 00:32:21,520
and then a simple three word 
prayer. 

550
00:32:21,530 --> 00:32:25,160
Come Lord Jesus, you might read 
that and go like that's that's 

551
00:32:25,170 --> 00:32:27,360
nothing. 
Don't like, but it's not 

552
00:32:27,370 --> 00:32:29,400
nothing. 
It's not the intent, It's the 

553
00:32:29,410 --> 00:32:31,060
intention. 
It's placing yourself before 

554
00:32:31,070 --> 00:32:32,640
God, right. 
We're talking about how do we 

555
00:32:32,650 --> 00:32:38,020
make ourselves available? 
Yeah, it literally a minute plus

556
00:32:38,090 --> 00:32:41,870
3 words. 
See what guys gonna do with it. 

557
00:32:42,900 --> 00:32:46,320
One thing I love about all of 
these so far is that they're 

558
00:32:46,330 --> 00:32:50,220
just like we talked like them 
being like a little weird, like 

559
00:32:50,230 --> 00:32:53,460
this is like this is and as a 
church to like encourage 

560
00:32:53,470 --> 00:32:56,030
ourselves in this way. 
It's it's a little weird. 

561
00:32:56,040 --> 00:33:00,490
It's a little kind of counter 
cultural in like the best kind 

562
00:33:00,500 --> 00:33:04,110
of way. 
And that it that it pushes up 

563
00:33:04,120 --> 00:33:09,570
against the the tendencies of 
our world in in ways that that I

564
00:33:09,580 --> 00:33:12,430
think are the most important for
Christians to do. 

565
00:33:12,500 --> 00:33:14,950
Yeah. 
And that I think is the next one

566
00:33:14,960 --> 00:33:17,670
as well for the the 4th practice
of silence and solitude. 

567
00:33:18,320 --> 00:33:24,370
And I mean, I think this one is 
gaining more traction in, in 

568
00:33:24,380 --> 00:33:26,810
kind of pop psychology and 
culture, the, the, the 

569
00:33:26,820 --> 00:33:33,370
importance of like just being 
still and breathing and, and 

570
00:33:33,380 --> 00:33:36,950
even just like being bored, you 
know, and, and yeah, allowing 

571
00:33:36,960 --> 00:33:42,060
your mind to, to be distracted 
and then to return to, you know,

572
00:33:42,070 --> 00:33:44,680
like, like there's, there's 
something that we're hearing a 

573
00:33:44,690 --> 00:33:47,810
lot more about the importance 
of, but you know, Christians 

574
00:33:47,820 --> 00:33:50,280
have been doing it for, for 
centuries. 

575
00:33:50,350 --> 00:33:52,670
Yeah, I almost called this 
practice. 

576
00:33:52,680 --> 00:33:55,500
Be bored. 
Yeah, like that is the like. 

577
00:33:55,650 --> 00:34:01,320
Choose to make yourself board 
again, like it is a gift. 

578
00:34:01,370 --> 00:34:05,390
Boredom is a tremendous gift. 
Why is it when I tell my kid 

579
00:34:05,400 --> 00:34:08,540
that it's not it's not well 
received? 

580
00:34:08,590 --> 00:34:11,110
Well, because you didn't receive
it well when you were a kid. 

581
00:34:11,719 --> 00:34:13,360
It's only on the other. 
Side of it that. 

582
00:34:13,370 --> 00:34:17,050
You know, you come to realize I 
think creativity is born in 

583
00:34:17,060 --> 00:34:19,850
boredom. 
Like I I think what is This is 

584
00:34:19,860 --> 00:34:24,230
why I'm so leery of AI and 
generative, specifically 

585
00:34:24,239 --> 00:34:27,170
generative AI. 
Yeah, because what we're doing 

586
00:34:27,179 --> 00:34:31,739
is we're not allowing ourselves 
a couple of things. 

587
00:34:31,810 --> 00:34:35,120
We're not allowing ourselves to 
be bored because you can always 

588
00:34:35,130 --> 00:34:39,550
fill your space and time and 
mind with things, which was 

589
00:34:39,560 --> 00:34:43,219
stuff. 
Usually it's often it's garbage 

590
00:34:43,230 --> 00:34:46,360
stuff like just not good, right?
What do we call it now? 

591
00:34:46,370 --> 00:34:48,199
Like brain rot brain. 
That's a. 

592
00:34:48,210 --> 00:34:49,679
Word. 
That is, That is a thing, yeah. 

593
00:34:49,730 --> 00:34:56,969
So that's number one, but I 
think #2 and, and I, I'm 

594
00:34:57,020 --> 00:35:01,090
starting to wonder and believe 
that this second one might be 

595
00:35:01,100 --> 00:35:06,870
more detrimental is the more, so
there are now studies showing 

596
00:35:06,880 --> 00:35:11,940
that the more students, young 
students use AI to help quote, 

597
00:35:11,950 --> 00:35:18,430
like do research, the less 
they're able to think and 

598
00:35:18,440 --> 00:35:22,530
process, hmm, what it is they're
doing right? 

599
00:35:22,540 --> 00:35:25,770
So when it comes to writing an 
essay, like, hey, give me an 

600
00:35:25,780 --> 00:35:29,380
outline for an essay, well, what
have you not had to do? 

601
00:35:29,440 --> 00:35:33,380
Learn how to put together 
thoughts in an organized way 

602
00:35:33,770 --> 00:35:37,580
that that logically makes sense 
and takes somebody from here and

603
00:35:37,590 --> 00:35:43,560
I'm pointing, you know, from 
here to there instead of not 

604
00:35:43,570 --> 00:35:46,880
knowing the answer to something 
and having to sit with that. 

605
00:35:47,010 --> 00:35:48,730
Oh, I don't know, like, what is 
it? 

606
00:35:48,740 --> 00:35:51,790
Could it be this? 
Could it be that like you're not

607
00:35:51,800 --> 00:35:55,270
problem solving, so we've 
removed like there's there's no 

608
00:35:55,280 --> 00:35:58,330
need to problem solve anymore 
because you can go straight to 

609
00:35:58,720 --> 00:36:02,090
ChatGPT and say, help me, help 
me figure this out. 

610
00:36:02,220 --> 00:36:05,020
And you might get there faster 
and it might even be the like 

611
00:36:05,030 --> 00:36:07,430
you might get to a good logical 
place. 

612
00:36:07,440 --> 00:36:10,570
You might not AI is wrong. 
And we don't talk about that 

613
00:36:10,580 --> 00:36:13,430
enough that AI does make 
mistakes. 

614
00:36:13,840 --> 00:36:17,190
But what we're doing is we're 
not allowing ourselves the 

615
00:36:17,200 --> 00:36:20,280
challenge of thinking. 
We're not allowing ourselves the

616
00:36:20,290 --> 00:36:23,490
challenge of being bored and 
going how, what, what could I 

617
00:36:23,500 --> 00:36:25,860
fill this space with? 
So we're going to lose, we're 

618
00:36:25,870 --> 00:36:28,050
going to lose problem solving 
and we're going to lose 

619
00:36:28,060 --> 00:36:29,890
creativity. 
And that worries me. 

620
00:36:29,960 --> 00:36:33,690
Yeah, and in a world that 
demands, you know, expediency 

621
00:36:33,700 --> 00:36:39,100
and efficiency, being bored and,
and slowing down and being 

622
00:36:39,110 --> 00:36:43,520
silent for, you know, some 
people like you, I think you 

623
00:36:43,530 --> 00:36:46,980
wrote 5 to 10 minutes. 
My, my one professor who 

624
00:36:46,990 --> 00:36:49,690
doesn't, he wrote a book on like
centering prayer and, and, and 

625
00:36:49,700 --> 00:36:52,410
that kind of thing. 
And he, he, he's like, I, I 

626
00:36:52,420 --> 00:36:54,220
encourage people to work their 
way like 30 minutes. 

627
00:36:54,570 --> 00:36:58,340
I'm like, who that's like 
that's, that's a lot. 

628
00:36:58,490 --> 00:37:01,340
That's a lot. 
But it's, I mean, it's changed 

629
00:37:01,350 --> 00:37:03,230
people's lives. 
There's a trend, there's a 

630
00:37:03,240 --> 00:37:08,550
there's a trend now where people
are like, I'm gonna fly from 

631
00:37:08,620 --> 00:37:11,750
like Toronto to wherever, 
Vancouver, and I'm not gonna 

632
00:37:11,760 --> 00:37:13,810
watch anything and I'm not 
gonna. 

633
00:37:13,820 --> 00:37:16,090
Listen to anything you use that 
No but. 

634
00:37:16,160 --> 00:37:19,670
Yeah, it's, it's crass, but but 
there's a trend now of people 

635
00:37:19,680 --> 00:37:26,090
realizing and actually 
celebrating when you can sit 

636
00:37:26,160 --> 00:37:29,580
there without a screen in front 
of you for an hour, for two 

637
00:37:29,590 --> 00:37:32,290
hours, for three hours for A5, 
whatever it is. 

638
00:37:32,980 --> 00:37:46,450
I Yeah, there is something to be
said about doing a full like 24 

639
00:37:46,460 --> 00:37:51,270
hours of silence and solitude. 
Like a full day, even a day like

640
00:37:51,280 --> 00:37:54,770
a, like a, you know, 8 hour, 
like morning to evening kind of 

641
00:37:54,780 --> 00:37:55,520
thing. 
Yeah. 

642
00:37:55,600 --> 00:38:01,450
And I think that that probably 
terrifies a lot of people in 

643
00:38:01,460 --> 00:38:05,010
seasons where I've had to 
discern sort of large things, 

644
00:38:05,740 --> 00:38:11,750
Um, I've, I've felt that call to
how you gotta get quiet before 

645
00:38:11,760 --> 00:38:13,890
God. 
And it's gotta be, it's gotta be

646
00:38:13,900 --> 00:38:17,030
big. 
Like it's gotta be not the, the 

647
00:38:17,040 --> 00:38:20,880
normal sort of, yeah, I'm going 
to slow down for, for half an 

648
00:38:20,890 --> 00:38:24,690
hour, for an hour. 
Um, but yeah. 

649
00:38:24,700 --> 00:38:28,480
What could it look like to go 
away for a day, for a weekend? 

650
00:38:28,580 --> 00:38:31,350
Zechariah, he had to be quiet 
for a real long time. 

651
00:38:31,540 --> 00:38:33,450
Yeah, absolutely. 
That's just to tie in the the 

652
00:38:33,460 --> 00:38:36,390
biblical, you know, the the 
Jesus birth narrative. 

653
00:38:36,400 --> 00:38:39,090
Struck mute, right, Because he 
questions, he doubts. 

654
00:38:39,100 --> 00:38:40,970
But. 
Wonder what God did in that like

655
00:38:40,980 --> 00:38:42,310
season there. 
Must have been wild. 

656
00:38:42,360 --> 00:38:46,630
Absolutely in his life. 
Yeah, I so just in the tie back 

657
00:38:46,640 --> 00:38:50,520
to Isaiah, right? 
He says in the wilderness, O 

658
00:38:50,530 --> 00:38:54,680
what you know, what wilderness 
might it be beneficial to 

659
00:38:54,690 --> 00:38:56,490
intentionally enter into? 
Hmm. 

660
00:38:56,530 --> 00:39:02,270
So silence and solitude, Yeah, I
said, you know, can you get can 

661
00:39:02,280 --> 00:39:04,440
can you get 5 to 10 minutes a 
day? 

662
00:39:06,190 --> 00:39:10,150
Maybe incorporate some other 
things into it as well, but try 

663
00:39:10,160 --> 00:39:13,960
to be as. 
This is where I'll say try to be

664
00:39:13,970 --> 00:39:18,110
as rigid as possible with this. 
Like try to be as even like 

665
00:39:18,120 --> 00:39:21,270
legalistic as possible 100% like
your kids gonna run in and jump 

666
00:39:21,280 --> 00:39:23,830
on you and. 
That's that's very different 

667
00:39:23,840 --> 00:39:27,570
from so many other things that 
could be distracting you though.

668
00:39:27,580 --> 00:39:30,950
Like that's like a good 
distraction. 100% yeah, 

669
00:39:30,960 --> 00:39:33,370
absolutely. 
Don't turn yourself into a jerk 

670
00:39:33,380 --> 00:39:37,470
by doing this. 
Yeah, you know, so I for for me,

671
00:39:37,480 --> 00:39:43,410
for silence and solitude to what
I have found is I tried to 

672
00:39:43,420 --> 00:39:46,330
incorporate silence and solitude
into my morning prayer routine. 

673
00:39:46,620 --> 00:39:51,590
And what would happen is like my
kids would join in and, or want 

674
00:39:51,600 --> 00:39:53,410
to eat because they're hungry, 
right? 

675
00:39:53,420 --> 00:39:57,250
Like I'd get up at 5:30 and 
they'd tear me up and so they 

676
00:39:57,260 --> 00:40:01,700
come downstairs and. 
You know, I'd start getting 

677
00:40:01,710 --> 00:40:03,540
frustrated, be like, well, I 
really wanted to get, you know, 

678
00:40:03,550 --> 00:40:06,540
like 1/2 an hour of silence 
before like assuming they wake 

679
00:40:06,550 --> 00:40:10,540
up at six and et cetera. 
And so I had to let just let go 

680
00:40:10,550 --> 00:40:14,230
of that because it, it becomes 
counterintuitive or 

681
00:40:14,240 --> 00:40:16,760
counterproductive rather. 
Hmm. 

682
00:40:17,040 --> 00:40:22,870
And so now I, I don't pretend 
that I can do that in the 

683
00:40:22,880 --> 00:40:25,670
morning when I also need to be a
dad. 

684
00:40:25,680 --> 00:40:28,850
I need to be on call for 
whatever's happening that has to

685
00:40:28,860 --> 00:40:32,490
happen at a different time 
during my day when I don't have 

686
00:40:32,500 --> 00:40:36,010
that imminent sort of immediate 
responsibility. 

687
00:40:36,020 --> 00:40:39,760
So yeah, be careful about how 
you schedule it, but I think 

688
00:40:39,770 --> 00:40:44,400
this is the one where you can, 
you can convince yourself for 

689
00:40:44,410 --> 00:40:48,220
sure to try to be a little bit 
more specific and even rigid on 

690
00:40:48,230 --> 00:40:51,470
it and see what happens. 
These other ones like again, 

691
00:40:51,480 --> 00:40:54,020
we're not, we're not trying to 
add burden to you, but there's, 

692
00:40:54,030 --> 00:40:56,970
there's some fun in trying to be
like again, a little bit crazy 

693
00:40:56,980 --> 00:40:59,100
with. 
It and I think one thing worth 

694
00:40:59,110 --> 00:41:01,290
noting that you've talked about 
before, but just worth saying 

695
00:41:01,300 --> 00:41:04,280
again is that when we talk about
silence and solitude, it should 

696
00:41:04,290 --> 00:41:06,980
not be confused with sort of 
like a modern notion of like 

697
00:41:06,990 --> 00:41:10,860
meditation, which is a different
practice and one that often asks

698
00:41:10,870 --> 00:41:13,730
us to sort of like empty our 
brains, which we're not called 

699
00:41:13,740 --> 00:41:18,090
to do as followers of Jesus. 
Yeah, that that we are taking 

700
00:41:18,100 --> 00:41:22,400
the moment to be still and to, 
you know, receive God's love and

701
00:41:22,410 --> 00:41:24,560
to, you know, even some of these
other things that are described 

702
00:41:24,570 --> 00:41:25,910
here that can be done in 
silence. 

703
00:41:25,920 --> 00:41:28,760
We're sometimes in something 
like centering prayer. 

704
00:41:28,770 --> 00:41:31,540
Sometimes there's a when you 
find yourself distracted, they 

705
00:41:31,550 --> 00:41:34,380
encourage like a kind of a 
phrase to return back to you. 

706
00:41:34,390 --> 00:41:38,100
But like, you know, the one that
the one that I'm familiar with 

707
00:41:38,110 --> 00:41:41,270
is, you know, Lord Jesus, have 
mercy on me, a Sinner, something

708
00:41:41,280 --> 00:41:44,360
like that, right? 
Yeah, and you can incorporate 

709
00:41:44,370 --> 00:41:48,470
some like breath prayers, right,
what what the traditions have 

710
00:41:48,480 --> 00:41:50,560
called like breathing prayers or
breath prayers. 

711
00:41:50,570 --> 00:41:53,650
Again, this is another ancient 
practice, but where you breathe 

712
00:41:53,660 --> 00:41:57,210
in and as you breathe in, you 
say like a couple word prayer 

713
00:41:57,220 --> 00:42:01,170
and then breathe out. 
Yeah, and Justice use that 

714
00:42:01,230 --> 00:42:03,760
because again, like, great 
point, You're not trying to 

715
00:42:03,770 --> 00:42:06,740
empty your mind where you're not
trying to find this like divine 

716
00:42:06,750 --> 00:42:09,040
nothingness. 
Yeah, that's not the point. 

717
00:42:09,110 --> 00:42:12,820
What you're trying to do is 
eliminate the external noise. 

718
00:42:12,950 --> 00:42:15,410
You're going to find it's 
actually not quiet inside your 

719
00:42:15,420 --> 00:42:17,460
mind. 
No, and that's the battle. 

720
00:42:17,470 --> 00:42:20,120
And then you go into these 
intentional things, so silence 

721
00:42:20,130 --> 00:42:24,170
and solitude pick a place and 
you know, no music, no podcast, 

722
00:42:24,180 --> 00:42:29,690
no plan and see, you know what, 
what will happen as you wait on 

723
00:42:29,700 --> 00:42:34,210
God to show up. 
So practice for practice 5 And 

724
00:42:34,220 --> 00:42:39,850
Advent wreath is, um, kind of 
maybe the most modern of these 

725
00:42:39,860 --> 00:42:42,730
practices. 
This one's not like the ancient 

726
00:42:42,780 --> 00:42:48,500
of ancient practices, but this 
one, I'm, I'm looking forward to

727
00:42:48,510 --> 00:42:49,880
this one. 
I'm going to try to do this one 

728
00:42:49,890 --> 00:42:56,000
with my kids and I'll just say 
this much this week I am gonna 

729
00:42:56,010 --> 00:42:58,740
go and try to find some. 
You can get these like flat 

730
00:42:58,750 --> 00:43:04,260
sheets of beeswax and we're 
going to make these, we're going

731
00:43:04,270 --> 00:43:06,130
to make our own candles. 
And I'm sure they're gonna like 

732
00:43:06,140 --> 00:43:08,690
fall apart and we're going to 
like, I can't, I can't, I don't 

733
00:43:08,700 --> 00:43:10,650
have, I don't know how to make a
candle. 

734
00:43:10,780 --> 00:43:16,610
But we're gonna, we're gonna try
to find these flat wax sheets, 

735
00:43:16,620 --> 00:43:22,810
roll them up into candles and 
make some sort of wreath that 

736
00:43:22,820 --> 00:43:24,930
then we can use through this 
practice. 

737
00:43:24,940 --> 00:43:26,070
So. 
You've inspired me. 

738
00:43:26,160 --> 00:43:28,230
I'm going to do that with my 
family. 

739
00:43:28,300 --> 00:43:31,330
Yeah, this one, I think it's 
like for a family. 

740
00:43:31,420 --> 00:43:33,590
This is the one that I was, I 
was picturing. 

741
00:43:33,600 --> 00:43:38,290
Hey, what a great way to start 
to pass on some traditions to 

742
00:43:38,300 --> 00:43:42,740
your kids and start to create 
some memories with them that I 

743
00:43:42,750 --> 00:43:47,750
remember every year before it 
was even Christmas, you know, we

744
00:43:47,800 --> 00:43:54,530
made these ugly candles and then
recited some prayers together. 

745
00:43:55,290 --> 00:43:58,500
Uh, that's what I'm looking 
forward to in this practice is, 

746
00:43:58,870 --> 00:44:03,980
uh, yeah. 
The, the kind of messiness of 

747
00:44:03,990 --> 00:44:05,820
doing this as a family. 
Yeah. 

748
00:44:06,250 --> 00:44:11,300
Together with other people kind 
of sounds to me like a good way 

749
00:44:11,430 --> 00:44:15,760
to prepare for, for Advent. 
So I would say if you have kids 

750
00:44:15,770 --> 00:44:17,840
and you're trying to find 
something to do with them or 

751
00:44:17,850 --> 00:44:21,650
grandkids and you'd like 
something to do with them, this 

752
00:44:21,660 --> 00:44:25,630
is the one that that I, I really
think you could have some fun 

753
00:44:25,640 --> 00:44:26,800
with. 
Absolutely. 

754
00:44:26,850 --> 00:44:30,120
Yeah. 
So then I think the the last 

755
00:44:30,130 --> 00:44:35,640
piece is about that one. 
Commit to doing it on a day. 

756
00:44:35,650 --> 00:44:39,650
I think we will. 
We'll do Sunday, you know, we 

757
00:44:39,660 --> 00:44:42,110
might there's there's an 
argument to be made like if you 

758
00:44:42,120 --> 00:44:46,270
do a Sabbath practice kind of 
Friday to Saturday, incorporate 

759
00:44:46,280 --> 00:44:53,150
this into that and then use a 
prayer to pray and just make it 

760
00:44:53,160 --> 00:44:54,410
simple. 
It doesn't need to be 

761
00:44:54,420 --> 00:44:58,690
complicated, but read the story 
of Jesus's birth, kind of break 

762
00:44:58,700 --> 00:45:04,350
it up into four, four or five 
chunks and say a prayer together

763
00:45:04,360 --> 00:45:06,940
as a family. 
Use it as a time to reflect on 

764
00:45:06,950 --> 00:45:12,070
your day. 
We ask our kids what's not like 

765
00:45:12,230 --> 00:45:14,650
a OHT? 
What's something that went 

766
00:45:14,660 --> 00:45:17,620
really well today? 
What's something that really did

767
00:45:17,630 --> 00:45:19,990
not go well? 
And did you see God doing 

768
00:45:20,000 --> 00:45:21,160
something? 
Hmm. 

769
00:45:21,200 --> 00:45:25,480
So there's three kind of three 
simple questions to ask around 

770
00:45:25,490 --> 00:45:28,790
the table as you do something 
like this, So. 

771
00:45:29,030 --> 00:45:33,820
This is awesome I I'm excited 
for what God is going to do in 

772
00:45:33,960 --> 00:45:38,940
our church in this season. 
It just feels the the 

773
00:45:39,110 --> 00:45:43,460
anticipation for me is is 
increasing more than other 

774
00:45:43,470 --> 00:45:44,840
years. 
I would say it's always a 

775
00:45:44,850 --> 00:45:47,000
beautiful season. 
It's always a wonderful time, 

776
00:45:47,070 --> 00:45:51,430
but for I think just as we, as 
we bring this level of 

777
00:45:51,440 --> 00:45:56,160
intentionality to not just the, 
the services, which are always 

778
00:45:56,170 --> 00:46:00,250
wonderful as well, but just what
God is doing throughout the week

779
00:46:00,260 --> 00:46:02,370
in our lives. 
And some of the practices that 

780
00:46:02,380 --> 00:46:05,620
we're building in that are going
to safeguard against, you know, 

781
00:46:05,630 --> 00:46:08,390
cause it's one thing we always 
say almost every Christmas, we 

782
00:46:08,400 --> 00:46:10,390
always talk about, well, like 
that. 

783
00:46:10,400 --> 00:46:14,670
Don't be so in a hurry. 
Like don't like slow down, savor

784
00:46:14,680 --> 00:46:17,800
the moment. 
Like, but this gets at like 

785
00:46:17,810 --> 00:46:21,400
these these are practical, 
actual things you can do to make

786
00:46:21,410 --> 00:46:24,020
that happen rather than just 
this nebulous sense of just 

787
00:46:24,090 --> 00:46:27,320
don't give in to the consumerism
and business. 

788
00:46:27,370 --> 00:46:33,870
So I do hope that we as a as a 
church by and large take 

789
00:46:33,880 --> 00:46:38,710
advantage of this opportunity 
and and to enter in well. 

790
00:46:38,760 --> 00:46:40,590
Hmm. 
Yeah, yeah, absolutely. 

791
00:46:40,600 --> 00:46:44,880
That's my prayer as well is, you
know, I got tired of not tired, 

792
00:46:44,890 --> 00:46:47,870
but like you get tired of in 
your own life saying I'm going 

793
00:46:47,880 --> 00:46:52,300
to slow down and I'm going to 
ever pay more attention and 

794
00:46:52,650 --> 00:46:57,890
instead go, alright, what do I 
need to do to push against the 

795
00:46:57,900 --> 00:47:00,900
hurriedness? 
Yeah, or the business or all of 

796
00:47:00,910 --> 00:47:03,420
these things. 
It really is, you know, just 

797
00:47:03,470 --> 00:47:05,260
jump forward. 
I think we'll do a similar thing

798
00:47:05,270 --> 00:47:12,000
around Easter where we talk 
about intentionally practicing 

799
00:47:12,010 --> 00:47:15,110
our way toward these moments. 
So we, hey, we're praying for 

800
00:47:15,120 --> 00:47:18,500
you and I hope you can hear that
and know that. 

801
00:47:18,510 --> 00:47:23,820
And also we'd love to hear some 
of your stories of how you 

802
00:47:23,870 --> 00:47:27,770
implemented these practices and 
what you saw God do on the other

803
00:47:27,780 --> 00:47:29,580
side of Christmas. 
So. 

804
00:47:29,590 --> 00:47:32,660
In fact, maybe that'd be a good 
thing like to send in like to 

805
00:47:32,670 --> 00:47:36,220
the questions at 
coreychurch.org, like just like 

806
00:47:36,230 --> 00:47:38,610
send us some of what God has 
been saying and doing your life.

807
00:47:38,620 --> 00:47:42,270
So does not be a question, just 
like share what you're noticing 

808
00:47:42,280 --> 00:47:44,450
and seeing SO. 
Yeah, yeah, absolutely. 

809
00:47:44,460 --> 00:47:48,190
So we'd love to hear from you 
and we will see you in the next 

810
00:47:48,200 --> 00:47:48,730
episode.
