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Good morning, good morning. 
This is a great, this is a great

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Sunday. 
I love that in the first year 

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that we've been here, there are 
so many first Sundays of new 

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things that we get to 
experience. 

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And today is one of those days. 
So I'm I'm pumped to be here and

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to celebrate with our grads and 
to see all of the blood. 

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They're stacked right there. 
I don't know if you've come and 

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checked them out yet, but the 
blankets are there, they're 

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waiting, they're ready for you. 
And so it is, it's a wonderful 

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day. 
So welcome, if you are new, if 

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you're visiting, if you are a 
guest, I love that you would 

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show up on a day like today 
because in so many different 

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ways. 
I think you get to see a little 

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bit about who we are as a church
and what is important. 

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And there's cake. 
That's always a good day to show

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up. 
It's like the most ice. 

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I say. 
It's like the most Presbyterian 

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thing we do is have big slab 
cakes at the end of important 

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Sundays like this. 
But it is, this is a great day. 

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And it is a day that we get to 
pray for and bless and send our 

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grads off onto their next 
whatever it is into work into 

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school. 
We just love that we get to do 

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that and we will celebrate 
communion today. 

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And right now what we're going 
to do is if you're brand new to 

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church, open up the Bible, read 
for a little bit to pray 

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together and spend some time 
reflecting on on Jesus's 

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teaching. 
So we are in Luke chapter 6. 

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And eventually it'll be up on 
the board behind me here up on 

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the overheads. 
But what I want to do is just 

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kind of slow us down prey. 
And then read through this these

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verses together, verse 43. 
If you do want to follow along 

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chapter 6, verse 43 through to 
the end of the chapter and we'll

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get into some of this. 
But what you need to know if you

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are flying in new to where we 
have been is something called 

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the sermon on the plane. 
This is Jesus's teaching about 

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life inside the Kingdom and 
these verses wrap up that 

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teaching. 
So we've spent now a month 

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looking at various teachings on 
what Jesus invites us into and 

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what he challenges us toward as 
the church as followers of Jesus

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together as a community and here
this kind of this wraps it all 

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up. 
We are going to get to a point 

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where he finally says, OK, now 
go and do you spend enough time 

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sitting and listening here and 
now go and kind of get after it 

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is is how it ends. 
But let me pray. 

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I want to read these verses for 
us, and then we'll work our way 

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through. 
God, thanks for your love and 

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for your grace. 
Thanks that you're with us, and 

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we're grateful that you have 
something for each one of us, 

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whether we are brand new to the 
Bible and Jesus, to who you are 

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and to your teaching, whether we
have been around for what might 

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be 30, forty, 50-60 years and 
beyond. 

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God thinks that you are one who 
continues to reveal these new 

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things to us that stir our 
hearts and our minds toward you 

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and toward action in the world. 
God, I pray that that's what you

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would do today for us as a 
church, as a community. 

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Would you remind us what life is
all about? 

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So as we read this, speak to us 
now. 

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We need you to do it. 
Pray these things in Jesus your 

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strong name, man. 
So Luke 6 starting at 43, says, 

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For no good tree bears bad 
fruit, nor again does a bad tree

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bear good fruit. 
For each tree is known by its 

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fruit. 
For figs are not gathered from 

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thornbushes, nor are grapes 
picked from a Bramble Bush. 

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The good person out of the good 
treasure of his heart produces 

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good, and the evil person out of
his evil treasure produces evil.

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For out of the abundance of the 
heart his mouth speaks. 

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Why do you call me Lord? 
Lord, and do not and and not do?

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Sorry what I tell you, Everyone 
who comes to me and hears my 

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words and does them, I will show
you what he is like. 

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He is like a man building a 
house who dug deep and laid the 

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foundation on the rock. 
And when the flood arose, the 

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stream broke against that house 
and could not shake it because 

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it had been well built. 
But the one who hears and does 

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not do them is like a man who 
built a house on the ground 

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without a foundation. 
When the stream broke against 

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it, immediately it fell and the 
ruin of that house was great. 

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So we have two images or two 
analogies, 2 stories to wrap up 

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Jesus sermon on the plane. 
So on the one hand, we get this 

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image of a tree and its fruit. 
The second image, the house and 

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its foundation. 
And really what I want us to 

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hear and especially for those of
us who've been working our way 

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through all the way through the 
sermon on the plane and maybe 

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longer all the way through this 
Gospel of Luke. 

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And for those of you who I know 
been coming out on Wednesday to 

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Bible study like this serves as 
the conclusion. 

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The final point to Jesus is 
teaching about life inside the 

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Kingdom of God. 
Jesus is going to continue to 

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teach about what life is like 
outside the Kingdom. 

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He is going to continue to live 
it out, to show it, demonstrate 

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through healings and miracles. 
He is going to clash with 

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religious teachers and other 
people. 

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All of it is going to continue 
to unfold what the Kingdom looks

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like. 
But this really wraps up this, 

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this teaching that we call the 
sermon on the plane and the 

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sermon on the plane, What we've 
been focusing on through this 

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whole month is living in 
alignment with God's Kingdom. 

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What does it look like to live 
inside of God's Kingdom? 

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What does it look like to live 
on the way as you go, aligning 

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all of the areas of your life 
with the Kingdom of God, all of 

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it. 
Not compartmentalizing, not 

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leaving some pieces out because 
I'd rather keep this, you know, 

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over here and I'd rather keep my
church life over here and 

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looking at together, What does 
it look like as a whole 

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integrated life, not 
disintegrated like we talked 

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about last week, integrated into
the Kingdom of God. 

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One of the things that we have 
said from the beginning of this 

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series is that living inside of 
alignment with God's Kingdom 

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will put you at odds with other 
kingdoms and alternate kings. 

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And I don't know if you felt 
that over these last few weeks 

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that some of the things that 
Jesus challenges us toward 

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starts to feel like it impinges 
or encroaches on other areas, 

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other kingdoms, other kings, 
other things that try to 

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influence your life. 
God's Kingdom clashes, and it 

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clashes with our kingdoms, with 
my Kingdom, like so many times. 

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Our wants, our desire is what we
would rather prioritize and 

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elevate and what we would even 
begin to worship is confronted 

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by God's Kingdom. 
Mark Sayers, and I've quoted him

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before, he puts it like this. 
He says we can tend to once the 

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Kingdom, all of the goodness of 
life inside the Kingdom without 

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the king. 
Secularism. 

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I think our cultural moment, the
driving ethos and Canada today 

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will take that a step further 
and actually declare that you 

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are your own king, of your own 
Kingdom, and that the best thing

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you can do is to be true to 
yourself. 

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Jesus though says you were made 
for more then worshipping 

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yourself and simply living to 
serve your own passions. 

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And So what have we seen? 
We've seen Jesus declare blessed

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are you who are upside down, And
it's a little confusing. 

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Poor blessed are you who are 
poor, who are hungry, who mourn,

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who are excluded, who are hated.
He says on account of me, on 

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account of Jesus. 
And he's challenged us to live a

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little bit upside down, to love 
our enemies and to pray for 

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those who hate us. 
To lend without expecting 

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anything in return, expecting to
even be repaid. 

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To forgive. 
Not only to forgive, but to give

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an extra measure of grace, He 
says, go further. 

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Be generous to live so 
generously, he says, that 

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actually it can't really be 
measured accurately anyway. 

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Live authentically with 
integrity. 

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Follow Jesus as the only teacher
and master the King of God's 

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Kingdom. 
All of that we see wrapped up 

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today. 
So we continue reading or read 

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again. 
For no good tree bears bad 

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fruit. 
No good tree bears bad fruit and

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organ does a bad tree bear good 
fruit. 

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For each tree is known by its 
own fruit. 

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And one of the things that I 
hope that you begin to do and I 

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hope we begin to do as a church,
and this is not in my manuscript

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and this is an in doing this is 
helpful because you get to see 

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it. 
I'm a really visual learner, so 

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it actually helps me as well, 
selfishly a little bit. 

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But one of the things I hope 
that it encourages you to do is 

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actually write some of this down
inside your own Bible. 

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Each tree is known by its own 
fruit. 

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That's a great one to highlight 
for figs are not gathered from 

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thornbushes, nor are grapes 
picked from a Bramble Bush. 

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The good person out of the good 
treasure of his heart produces 

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good, and the evil person out of
his evil treasure produces evil.

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For out of the abundance of the 
heart, the mouth speaks. 

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Now, I don't know if you know 
this or not, but this is a 

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grapefruit tree. 
This this is a grapefruit tree. 

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And you would know that if you 
came around to this side. 

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It says grapefruit on it. 
That's about the only way you 

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would be able to tell it's a 
grapefruit. 

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You know, it's a grapefruit tree
and I understand probably there 

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are some of you here who might 
be able to identify this as a 

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grapefruit tree if you looked 
closely. 

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I'm not one of them. 
I had to double check, but we 

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got a fig tree outside and a 
grapefruit tree and all they 

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listen. 
I'm glad it says grapefruit 

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because they could be the same 
one. 

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To me. 
There isn't about the same state

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of health as well. 
It needs two people. 

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I had two people today. 
I was bringing this in this 

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morning ahead of time, like most
of you were not here yet. 

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I had two people say that tree 
needs prayer. 

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Two separate people, different 
ends of the building. 

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It does. 
It absolutely does. 

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It is not bearing fruit. 
Not only is it not bearing bad 

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fruit, it's just not bearing 
fruit, period. 

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Which, you know, yeah, part of 
the point. 

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But here's the thing. 
This could be, I could tell you 

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this is an orange tree or a 
lemon tree. 

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I could tell you it's an orange 
or lemon tree. 

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And probably there's very little
way for you to tell right now 

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because it's not bearing any 
fruit. 

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And hopefully eventually one 
day, if it's healthy and we ever

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get out of this perpetual kind 
of like never, you know, never 

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spring, only fall kind of 
weather it might get enough sun 

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to begin to grow and eventually 
it'll bear fruit. 

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This is a great fruit tree and 
we will know that when it bears 

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grapefruit. 
I can't turn it into something 

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that it's not. 
It will bear fruit or it won't 

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bear fruit, that's for sure, 
based on its health and how well

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we take care of it and how much 
sun he gets. 

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But it's only ever, at best, 
gonna produce grapefruits. 

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That's all it will produce. 
Don't get me started on broccoli

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and cauliflower and Brussels 
sprouts and kale and cabbage, 

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because apparently they're all 
somehow the same plant. 

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We're not gonna talk about that.
You get the point. 

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A fig won't bear the fruit of a 
grapefruit tree. 

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It isn't going to, like, 
spontaneously change into 

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something that it isn't. 
It's not going to just 

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miraculously change. 
Equally. 

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Like no matter how hard I try 
and water it and tend for it and

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care for it and give it food, 
like there's no amount of 

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selective breeding or training 
or watering or magic plant food 

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that I can put onto this tree to
turn it into something that it's

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not, to make it bear fruit that 
it is not designed to bear. 

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And Jesus says for each tree is 
known by its own fruit, each 

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tree is known by its own fruit. 
The fruit, Jesus says, betrays 

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the tree. 
Good or bad, healthy or rotten, 

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edible or poisonous, little or 
big, the fruit allows you to 

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know. 
The tree and what you produce 

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allows you to clearly see and 
know who and what you are, the 

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state of your heart. 
Now, I don't know about you, but

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I immediately read these lines 
and I begin asking questions. 

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And they're good questions, but 
they can be a little bit 

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misleading at points. 
What fruit am I bearing? 

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How do I bear good fruit and and
what is a good tree and what is 

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bad fruit anyways? 
What does it mean to bear bad 

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fruit and how about good fruit? 
What does that look like and how

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do I see it in my own life? 
Where do I see it? 

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How can I know I'm producing 
good fruit and not bad fruit? 

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Am I good or am I bad? 
Where is there sin in my life? 

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How can I overcome it? 
How can I stop doing the thing 

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that I no longer want to do but 
somehow always find myself 

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returning to? 
And I think what ends up 

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happening is that at best we 
think that the input determines 

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the output. 
Like if I maybe if I read my 

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00:14:24,700 --> 00:14:27,840
Bible enough, like is that is 
that good fruit? 

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If I go to church enough, if I 
pray enough times or the right 

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words in the right way at the 
right time, if I listen to only 

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good music, how? 
If I only watch good movies and 

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TV shows like all that I 
consume, if everything that I 

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input into my life is good, then
then maybe I will be good. 

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Also. 
If I consume enough good things,

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surely then I eventually will be
like those things. 

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I will be good. 
And yes, what you put in 

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matters. 
What you input into your life 

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00:15:03,630 --> 00:15:05,320
matters. 
Anybody who's accidentally put 

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diesel into a gasoline vehicle 
will tell you that it matters. 

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00:15:10,030 --> 00:15:15,120
The input matters, but the 
problem I think that we can have

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00:15:16,200 --> 00:15:21,140
and I, I think we, Christian or 
not, inside the church, 

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wrestling with faith, doubt, 
wondering about any of it, all 

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00:15:24,570 --> 00:15:28,560
of it, all of us, is that we can
put all our emphasis on the 

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fruit, good or bad, Everything 
becomes about the fruit. 

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Am I producing good fruit or am 
I producing bad fruit? 

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00:15:36,490 --> 00:15:39,940
How do I stop the bad fruit? 
How do I focus on it enough to 

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00:15:39,950 --> 00:15:42,740
get it out of my life? 
And how do I just begin doing 

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00:15:42,750 --> 00:15:44,880
good things? 
And maybe even as I'm going to 

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00:15:44,890 --> 00:15:47,640
take that bad thing and I will 
stop and I'm going to replace it

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with a good thing and I go look,
great things to think about and 

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00:15:52,670 --> 00:15:55,500
do. 
But the problem with it, Jesus 

255
00:15:55,510 --> 00:16:00,050
says, I think, is this. 
You're only focusing still on 

256
00:16:00,060 --> 00:16:06,500
external things, the good and 
the bad that you do, and not 

257
00:16:06,510 --> 00:16:11,150
getting at the heart of who you 
really are. 

258
00:16:14,190 --> 00:16:18,290
The problem when we emphasize 
the fruit is that we never get 

259
00:16:18,300 --> 00:16:22,670
to the deeper heart work that 
Jesus wants to do in our lives. 

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00:16:23,510 --> 00:16:26,720
All our energy becomes focused 
on what is external. 

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00:16:26,830 --> 00:16:29,940
And Jesus says no. 
Actually, the problem is 

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00:16:30,150 --> 00:16:35,070
internal. 
It's inside, and no amount of 

263
00:16:35,120 --> 00:16:38,750
outside work is going to 
transform what is going on 

264
00:16:38,800 --> 00:16:41,450
inside your heart and your mind 
and your soul. 

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00:16:43,450 --> 00:16:46,780
You can call it behavior 
modification or like Country 

266
00:16:46,790 --> 00:16:50,980
Club, Christianity or legalism. 
Some people could just call it 

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00:16:50,990 --> 00:16:54,420
religion. 
Dallas Willard calls it the 

268
00:16:54,430 --> 00:17:01,190
Gospel of Sin management, right?
How can I manage my sin enough 

269
00:17:02,300 --> 00:17:07,349
to feel good about who I am? 
The gospel is reduced to only 

270
00:17:07,390 --> 00:17:10,839
stopping me from sinning. 
That's the gospel of sin 

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00:17:10,849 --> 00:17:13,440
management. 
When the gospel, when who Jesus 

272
00:17:13,450 --> 00:17:17,160
is, the cross, death, 
resurrection, all of it is only 

273
00:17:17,170 --> 00:17:20,819
ever about stopping you from 
doing what you ought not to do. 

274
00:17:21,750 --> 00:17:26,079
And when it becomes that, it 
falls so short of explaining all

275
00:17:26,089 --> 00:17:30,440
of life inside the Kingdom. 
Because again, humanity's 

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00:17:30,450 --> 00:17:32,380
problem is not external, it's 
internal. 

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00:17:32,390 --> 00:17:36,160
No amount of input is going to 
change what is inside to you, 

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00:17:36,170 --> 00:17:39,850
who you are. 
That requires a change of heart.

279
00:17:45,170 --> 00:17:48,530
Crispy, bad fruit and a bad 
fruit. 

280
00:17:48,540 --> 00:17:52,100
Anyways, we'll get there. 
Just as good as out of the good 

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00:17:52,160 --> 00:17:57,600
treasure of his heart produces 
good, and the evil person out of

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00:17:57,610 --> 00:18:04,060
his evil treasure produces evil.
This word is is fantastic. 

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00:18:04,070 --> 00:18:07,530
This is in Greek is thesaurus. 
It's the same word that we use 

284
00:18:07,540 --> 00:18:12,200
for a thesaurus because it is a 
treasury of words. 

285
00:18:12,960 --> 00:18:18,350
It is a storehouse of words and 
what Jesus really is saying is 

286
00:18:18,900 --> 00:18:21,010
think treasury, think 
storehouse. 

287
00:18:21,020 --> 00:18:24,030
Think of the the place you store
away what is most important. 

288
00:18:24,040 --> 00:18:25,990
I don't know who thought words 
were most important, but maybe 

289
00:18:26,000 --> 00:18:30,080
they are. 
It's the the place where you 

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00:18:30,090 --> 00:18:35,910
keep your treasure. 
What is most important to you? 

291
00:18:37,330 --> 00:18:39,000
And so I think one of the 
questions that you need to ask 

292
00:18:39,010 --> 00:18:41,620
of yourself and that I need to 
ask of myself and even for us as

293
00:18:41,630 --> 00:18:45,080
a church, is, is Christianity 
just a behavior modification 

294
00:18:45,090 --> 00:18:47,110
program for you? 
Is it just about making you a 

295
00:18:47,120 --> 00:18:51,260
better person or is it something
that you are learning to 

296
00:18:51,270 --> 00:18:55,450
treasure? 
Is Jesus someone who just simply

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00:18:55,460 --> 00:18:58,370
makes you a better person and 
makes you feel better about who 

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00:18:58,380 --> 00:19:01,950
you are and what one of my profs
and and Connie's props and 

299
00:19:01,960 --> 00:19:04,830
seminary called moralistic 
therapeutic deism. 

300
00:19:04,880 --> 00:19:08,410
This idea that it just, it makes
Christianity makes you a better 

301
00:19:08,420 --> 00:19:13,630
person, it makes you moral, it 
makes you do good so you can 

302
00:19:13,640 --> 00:19:15,080
feel good. 
It's therapeutic. 

303
00:19:15,090 --> 00:19:16,870
It makes you feel good about 
yourself. 

304
00:19:17,960 --> 00:19:22,310
D As in belief in God, Is 
Christianity something that you 

305
00:19:22,320 --> 00:19:26,190
come to because you realize deep
inside of who you are that that 

306
00:19:26,200 --> 00:19:27,960
there are some things that 
you're wrestling out and there 

307
00:19:27,970 --> 00:19:30,270
are some pieces that you are 
actually feeling kind of guilty 

308
00:19:30,280 --> 00:19:32,270
about and maybe even a little 
ashamed of. 

309
00:19:32,280 --> 00:19:34,340
You know that there's something 
that you need fixed. 

310
00:19:34,350 --> 00:19:37,030
You come to Jesus and and you 
feel a little better about 

311
00:19:37,040 --> 00:19:39,510
yourself on on Sunday and then 
go back and do the same thing on

312
00:19:39,520 --> 00:19:41,650
Monday. 
That's moralistic therapeutic 

313
00:19:41,660 --> 00:19:42,980
deism. 
I'm going to feel good about 

314
00:19:42,990 --> 00:19:47,710
myself so I can continue doing 
the things I know I shouldn't 

315
00:19:47,720 --> 00:19:51,250
do. 
Or have you learned to treasure 

316
00:19:51,300 --> 00:19:56,990
Jesus and to treasure life 
inside the Kingdom because it is

317
00:19:57,000 --> 00:20:00,000
valuable and life giving, not 
just for you? 

318
00:20:00,880 --> 00:20:04,560
But through you, for others 
around you, is it something that

319
00:20:04,570 --> 00:20:06,630
you have embraced? 
Has your heart, your thoughts, 

320
00:20:06,640 --> 00:20:08,690
your feelings, your emotions to 
all of it? 

321
00:20:08,800 --> 00:20:13,030
Has it been impacted by who 
Jesus is and by the life that He

322
00:20:13,040 --> 00:20:16,540
invites you to live? 
It's a treasure of this person's

323
00:20:16,550 --> 00:20:20,410
heart. 
So again, that word heart is not

324
00:20:20,420 --> 00:20:23,110
just like the thump, thump, 
thump keep you alive, pump blood

325
00:20:23,120 --> 00:20:28,990
through your body kind of heart.
This is all of your life. 

326
00:20:30,680 --> 00:20:34,320
This is your thoughts, your 
emotions, your feelings, your 

327
00:20:34,330 --> 00:20:39,730
desire, your will, all of it. 
The invitation to life inside 

328
00:20:39,740 --> 00:20:43,290
the Kingdom is to allow Jesus to
capture all of it. 

329
00:20:43,620 --> 00:20:46,040
All of your thoughts, all of 
your feelings, your emotions, 

330
00:20:46,050 --> 00:20:50,890
your desire, everything about 
who you are, the centre of your 

331
00:20:50,900 --> 00:20:55,350
being, your core, your soul, 
your spirit, all of these words 

332
00:20:55,360 --> 00:20:59,090
that we've developed to try to 
capture who God has created you,

333
00:20:59,160 --> 00:21:03,730
human being to be. 
Has God gotten ahold of it all? 

334
00:21:04,560 --> 00:21:07,730
And have you learned? 
Are you learning to treasure 

335
00:21:08,870 --> 00:21:11,210
that God has gotten ahold of it 
all. 

336
00:21:12,450 --> 00:21:15,660
In another conversation that 
Jesus has, he actually has with 

337
00:21:15,670 --> 00:21:20,270
a rich young man that says this 
rich man comes to Jesus and he 

338
00:21:20,280 --> 00:21:25,280
calls Jesus a good teacher. 
And Jesus's response is is 

339
00:21:25,290 --> 00:21:26,960
great. 
He says, why do you call me 

340
00:21:26,970 --> 00:21:30,020
good? 
No one is good except God alone.

341
00:21:30,780 --> 00:21:35,020
No one is good. 
And then Jesus says, listen, 

342
00:21:35,030 --> 00:21:38,120
like this this guy comes, he 
said, what must I do to inherit 

343
00:21:38,130 --> 00:21:40,160
eternal life? 
This is this is the question 

344
00:21:40,170 --> 00:21:43,850
that this man comes to Jesus 
with Jesus answers, says, well, 

345
00:21:43,860 --> 00:21:46,570
listen, you know the the 
commandments, so you know the 

346
00:21:46,580 --> 00:21:48,680
committee, do not murder, do not
commit adultery, do not steal, 

347
00:21:48,690 --> 00:21:51,290
do not bear false witness. 
Don't defraud on your father and

348
00:21:51,300 --> 00:21:52,750
mother. 
And then the rich man who turns 

349
00:21:52,760 --> 00:21:56,240
to Jesus says, great, check, 
check, check, check, check. 

350
00:21:56,250 --> 00:22:00,430
I've done them all, I've 
accomplished everything it says.

351
00:22:00,440 --> 00:22:04,090
What else must I do? 
Is there something that I still 

352
00:22:04,100 --> 00:22:06,550
lack? 
Feel pretty good about himself 

353
00:22:06,560 --> 00:22:10,490
at this moment. 
And Jesus looks at him and he 

354
00:22:10,500 --> 00:22:14,460
says, yeah, you, you're missing 
out on one thing. 

355
00:22:15,680 --> 00:22:19,420
He says go and sell all that you
have and give to the poor. 

356
00:22:20,440 --> 00:22:27,440
And then he says you will have 
treasure in heaven, Come follow 

357
00:22:27,490 --> 00:22:30,040
me. 
That's the invitation that Jesus

358
00:22:30,050 --> 00:22:33,780
gives to this rich man. 
And the guy goes away sad, 

359
00:22:33,790 --> 00:22:38,360
actually says sorrowful, like 
stricken with grief because he 

360
00:22:38,370 --> 00:22:42,640
had a lot of things. 
And we don't hear again from 

361
00:22:42,650 --> 00:22:43,800
this guy. 
We don't know what happens to 

362
00:22:43,810 --> 00:22:45,340
him. 
Does he sell everything? 

363
00:22:45,440 --> 00:22:46,720
Does he not? 
We don't know. 

364
00:22:47,090 --> 00:22:49,720
But he goes away sad. 
Jesus doesn't. 

365
00:22:49,730 --> 00:22:51,500
He's not giving him another box 
to check. 

366
00:22:51,510 --> 00:22:53,820
He's not saying literally just 
listen, go. 

367
00:22:53,830 --> 00:22:55,660
I mean, I think he is literally 
saying go and sell everything. 

368
00:22:55,670 --> 00:22:59,580
He's not saying just go and sell
everything and then check you've

369
00:22:59,590 --> 00:23:03,250
checked the box. 
Now he says go sell everything, 

370
00:23:03,260 --> 00:23:07,640
give it away, abandon all and 
come follow me. 

371
00:23:09,600 --> 00:23:11,570
So this guy, he knows the 
commandments, he knows the 

372
00:23:11,580 --> 00:23:16,220
external fruit, right? 
He he knows what he ought to do,

373
00:23:17,720 --> 00:23:21,350
but Jesus says sell all that you
have treasure the things of 

374
00:23:21,360 --> 00:23:25,250
heaven and come and follow me 
and the rich guy, I think he 

375
00:23:25,260 --> 00:23:27,730
goes away sad, not because he 
had too much stuff to sell, but 

376
00:23:27,740 --> 00:23:30,350
because he wanted that I said 
that easy answer. 

377
00:23:30,500 --> 00:23:33,030
He wanted Jesus to tell him that
final check box. 

378
00:23:33,040 --> 00:23:35,960
He's like, once you get this, 
you're in check everything go 

379
00:23:35,970 --> 00:23:38,510
back to living your life the way
you want. 

380
00:23:38,980 --> 00:23:43,850
Jesus says, listen, no amount of
good input or good output is 

381
00:23:43,860 --> 00:23:46,130
going to change your heart. 
Only Jesus can change your 

382
00:23:46,140 --> 00:23:48,230
heart. 
He says essentially this, this 

383
00:23:48,240 --> 00:23:49,820
rich young man, your heart is 
not good. 

384
00:23:50,940 --> 00:23:52,730
You don't treasure the things 
that I treasure. 

385
00:23:52,740 --> 00:23:54,530
You don't treasure the things of
the Kingdom. 

386
00:23:57,390 --> 00:24:02,930
Only Jesus can change what's 
going on inside your life. 

387
00:24:03,680 --> 00:24:06,960
And the question I think that we
need to ask ourselves is, are 

388
00:24:06,970 --> 00:24:12,060
we, Am I willing to leave 
everything behind and follow 

389
00:24:12,070 --> 00:24:17,880
Jesus because I am learning to 
love him and treasure life 

390
00:24:17,890 --> 00:24:21,100
inside the Kingdom? 
Not because it makes me a better

391
00:24:21,110 --> 00:24:23,640
person. 
Not because your spouse drag you

392
00:24:23,650 --> 00:24:25,860
to church. 
Not because of what you can 

393
00:24:25,870 --> 00:24:28,790
gain. 
Not so that you can feel better 

394
00:24:28,800 --> 00:24:31,400
about yourself and the decisions
that you make. 

395
00:24:32,190 --> 00:24:35,020
Find forgiveness, but then 
continue to do the same things 

396
00:24:35,030 --> 00:24:39,630
over and over again because 
because you have been caught, 

397
00:24:39,640 --> 00:24:44,780
your heart has been captured by 
who Jesus is in Psalm 1. 

398
00:24:46,760 --> 00:24:51,660
And we began this series, this 
short study on the sermon on the

399
00:24:51,670 --> 00:24:56,730
plane, by reading from Psalm 1. 
Psalm One says this, Blessed is 

400
00:24:56,740 --> 00:25:00,750
the one who does not walk in 
step with the wicked or stand in

401
00:25:00,760 --> 00:25:04,130
the way that sinners take, or 
sit in the company of mockers, 

402
00:25:04,140 --> 00:25:08,530
but whose delight is in the law 
of the Lord. 

403
00:25:08,540 --> 00:25:13,190
Do you delight in who God is and
life inside the Kingdom, who 

404
00:25:13,200 --> 00:25:14,590
meditates on his latte and 
night? 

405
00:25:14,600 --> 00:25:16,930
That person, and this is what I 
want you to see, is like a tree 

406
00:25:16,940 --> 00:25:24,580
planted by streams of water. 
This word planted actually means

407
00:25:24,590 --> 00:25:30,640
transplanted, and we've looked 
at this word before. 

408
00:25:33,630 --> 00:25:40,990
It's not just that this tree 
luckily landed beside the stream

409
00:25:41,000 --> 00:25:43,830
of flowing water. 
This is a tree that has been 

410
00:25:43,900 --> 00:25:49,690
uprooted from the soil, the 
rock, the dirt, the muck, the 

411
00:25:49,700 --> 00:25:53,950
stuff of life that's preventing 
it to live, and has been 

412
00:25:53,960 --> 00:25:57,380
rerouted, repotted, 
transplanted, set down 

413
00:25:57,390 --> 00:26:03,360
intentionally beside the source 
of life, the streams of water. 

414
00:26:04,300 --> 00:26:09,090
That tree is going to yield its 
fruit in season, and its leaf is

415
00:26:09,100 --> 00:26:11,210
not going to wither. 
And whatever it does, it's going

416
00:26:11,220 --> 00:26:14,300
to prosper. 
And to your right says that's 

417
00:26:14,310 --> 00:26:17,420
the work that God needs to do in
your life. 

418
00:26:17,530 --> 00:26:20,020
That's the work that needs to 
happen inside of your heart and 

419
00:26:20,030 --> 00:26:22,740
your soul and your mind, all of 
who you are. 

420
00:26:22,820 --> 00:26:32,140
You need to be transplanted, 
uprooted, and then placed down 

421
00:26:32,570 --> 00:26:35,880
beside the source of life, 
inside of life in the Kingdom 

422
00:26:35,890 --> 00:26:41,990
with Jesus says no amount of 
hard work, no amount of good is 

423
00:26:42,000 --> 00:26:44,400
going to change the fact that 
grapes don't grow on 

424
00:26:44,410 --> 00:26:46,880
thornbushes. 
You won't find oranges on 

425
00:26:46,890 --> 00:26:48,980
hostas. 
And to your right says you need 

426
00:26:48,990 --> 00:26:54,550
a complete change of heart. 
And that's the work that God 

427
00:26:54,560 --> 00:26:57,970
needs to do in your life and in 
my life to transplant, pick you 

428
00:26:57,980 --> 00:27:01,990
up, take you out of the rock and
place you down away from the 

429
00:27:02,000 --> 00:27:07,250
unworkable dead soil and into 
next to flowing streams of 

430
00:27:07,260 --> 00:27:09,720
water. 
Jesus elsewhere. 

431
00:27:09,730 --> 00:27:12,050
And I realize now we're like 
dangerously close to mixing 

432
00:27:12,060 --> 00:27:15,150
metaphors in another place. 
Puts it like this. 

433
00:27:15,160 --> 00:27:18,070
He says abide in me. 
This is Jesus's invitation. 

434
00:27:18,080 --> 00:27:21,150
Abide in me and allow me to 
abide in you. 

435
00:27:21,220 --> 00:27:24,330
As the branch cannot bear fruit 
by itself unless it abides in 

436
00:27:24,340 --> 00:27:26,810
the vine, neither can you unless
you abide in Me. 

437
00:27:27,590 --> 00:27:29,700
I am the vine, you are the 
branches. 

438
00:27:29,770 --> 00:27:34,160
Whoever abides in me and I in 
Him, He is the one who bears 

439
00:27:34,170 --> 00:27:36,230
much fruit. 
Apart from me, Jesus says, you 

440
00:27:36,240 --> 00:27:42,740
can do nothing. 
Abide, Jesus says in me, rest 

441
00:27:42,750 --> 00:27:48,480
in, enjoy, celebrate, drink 
deeply from the well that is 

442
00:27:48,490 --> 00:27:53,690
Jesus's presence and you will 
bear good fruit. 

443
00:27:56,770 --> 00:28:00,670
To wrap up, Jesus says, why do 
you call me Lord, Lord, and do 

444
00:28:00,680 --> 00:28:05,630
not do what I tell you? 
Everyone who comes to me and 

445
00:28:05,640 --> 00:28:10,430
hears my words here, God hears 
my words and does them. 

446
00:28:10,720 --> 00:28:13,110
I will show you what he is like.
He is like a man building a 

447
00:28:13,120 --> 00:28:16,010
house who dug deep and laid the 
foundation on the rock, and when

448
00:28:16,020 --> 00:28:19,260
a flood arose, the stream broke 
against that house and could not

449
00:28:19,270 --> 00:28:21,550
shake it because it had been 
well built. 

450
00:28:21,720 --> 00:28:27,470
But the one who hears and does 
not do them is like a man who 

451
00:28:27,480 --> 00:28:30,290
built a house on the ground 
without a foundation. 

452
00:28:30,300 --> 00:28:34,620
When the stream broke against 
it, immediately it fell, and the

453
00:28:34,630 --> 00:28:44,160
ruin of that house was great. 
Great was the ruin of their 

454
00:28:44,170 --> 00:28:45,530
translations. 
Right? 

455
00:28:46,460 --> 00:28:49,090
When Connie and I were first 
married, we lived in Beaverton, 

456
00:28:49,100 --> 00:28:50,390
ON. 
Does anybody know where 

457
00:28:50,400 --> 00:28:53,390
Beaverton ON is? 
A couple of you think Yes, right

458
00:28:53,400 --> 00:28:55,310
on. 
More specifically, we lived in 

459
00:28:55,320 --> 00:28:57,430
Lagoon City. 
Does anybody know where Lagoon 

460
00:28:57,440 --> 00:28:59,660
City is? 
Yes, OK, a couple right on 

461
00:29:00,140 --> 00:29:02,330
Lagoon City. 
That should raise alarm bells 

462
00:29:02,340 --> 00:29:05,350
because I'm not sure if you are 
aware of this or not, but 

463
00:29:05,360 --> 00:29:11,390
Ontario is not known for its 
lush, calm, soothing lagoons. 

464
00:29:12,600 --> 00:29:18,640
Not Lagoon City is a product of 
a hopefully bygone era where we 

465
00:29:18,650 --> 00:29:21,610
thought it would be great to 
construct houses on top of Lake 

466
00:29:21,620 --> 00:29:24,710
Ontario. 
Like not beside on top of on 

467
00:29:24,720 --> 00:29:27,450
stilts. 
Some of them Lake Ontario. 

468
00:29:28,240 --> 00:29:29,860
I don't think they do that 
anymore. 

469
00:29:31,440 --> 00:29:35,840
You can think Florida, but not 
alright. 

470
00:29:35,850 --> 00:29:37,460
So one day we were living in 
this house. 

471
00:29:37,470 --> 00:29:40,640
We're renting it and we were 
there for like we actually had 

472
00:29:40,650 --> 00:29:42,540
the house less than your room 
Beaverton for a year. 

473
00:29:43,010 --> 00:29:44,580
So we were just married. 
It was our first year of 

474
00:29:44,590 --> 00:29:48,540
marriage. 
We hear this loud pop crack, 

475
00:29:48,590 --> 00:29:53,130
flash fizz like that was the 
sound and then the power went 

476
00:29:53,140 --> 00:29:56,700
out. 
That was it gone dark power was 

477
00:29:56,710 --> 00:30:00,860
out this loud crack, pop, fizz, 
bang this like what do you do? 

478
00:30:00,870 --> 00:30:03,240
So like I checked all the things
that you're supposed to do 

479
00:30:03,290 --> 00:30:05,700
planned outage. 
No, are there any storms? 

480
00:30:05,750 --> 00:30:08,980
Look outside. 
No, no storms go down to the 

481
00:30:08,990 --> 00:30:11,020
panel. 
Nothing was blown Great. 

482
00:30:11,030 --> 00:30:13,560
That's not going to help at all.
So couldn't reset any Breakers. 

483
00:30:13,570 --> 00:30:16,780
Nothing like nothing was wrong, 
except everything was wrong. 

484
00:30:16,850 --> 00:30:18,570
Finally, I went outside and 
like, I'm going to call the 

485
00:30:18,580 --> 00:30:22,160
landlord because I, I, I don't 
know what else to do, can't fix 

486
00:30:22,170 --> 00:30:25,420
this and the power company won't
deal with me because I don't own

487
00:30:25,430 --> 00:30:29,290
the place we're renting it. 
And so I walk outside and I kid 

488
00:30:29,300 --> 00:30:36,650
you not, you could see that the 
house had sunk and the main 

489
00:30:36,660 --> 00:30:39,180
power line that fed the house 
came through. 

490
00:30:39,190 --> 00:30:43,920
The ground had ripped because 
the house had sunk enough 

491
00:30:43,930 --> 00:30:46,180
because it was built on top of 
Lake Ontario. 

492
00:30:47,950 --> 00:30:51,700
And so finally the like landlord
is like, OK, I'll call the cut 

493
00:30:51,710 --> 00:30:53,360
power company and then you can 
call the power company. 

494
00:30:53,370 --> 00:30:54,960
I was on the phone finally with 
the power company. 

495
00:30:54,970 --> 00:30:58,400
They would talk to me. 
And the craziest thing I've got 

496
00:30:58,410 --> 00:31:01,260
like the landlord on the phone, 
I've got the power company on 

497
00:31:01,270 --> 00:31:03,220
the phone. 
I've got the property manager on

498
00:31:03,230 --> 00:31:05,180
the phone and like, Oh, yeah, 
that happens. 

499
00:31:07,710 --> 00:31:10,120
Like, this was a known problem 
in Lagoon City. 

500
00:31:10,200 --> 00:31:12,720
The houses are just slowly 
sinking into the lake. 

501
00:31:12,730 --> 00:31:15,300
And that's something we all have
to deal with eventually. 

502
00:31:15,350 --> 00:31:20,560
Like, I didn't realize that they
knew I wanted to read them. 

503
00:31:20,620 --> 00:31:25,800
Haven't you heard about the one 
who doesn't do the thing and 

504
00:31:25,810 --> 00:31:28,700
builds the house on the ground 
with no foundation? 

505
00:31:28,710 --> 00:31:31,860
And the great is the ruin of 
that house. 

506
00:31:32,830 --> 00:31:39,680
Like that's what it felt like. 
Jesus says, why do you call me 

507
00:31:39,690 --> 00:31:42,670
Lord? 
Lord, whenever something's 

508
00:31:42,680 --> 00:31:45,000
repeated in the Bible, you need 
to pay attention to it. 

509
00:31:45,010 --> 00:31:47,440
No exclamation marks, OK, in the
Bible. 

510
00:31:47,490 --> 00:31:50,620
So if things are repeated, just 
sit up a little bit. 

511
00:31:50,750 --> 00:31:54,820
Why do you call me Lord, Lord, 
and do not do what I tell you. 

512
00:31:54,830 --> 00:31:58,920
This is Jesus's final. 
This is like last thing He wants

513
00:31:58,930 --> 00:32:02,080
you to hear from this teaching, 
from this sermon on the plane. 

514
00:32:02,150 --> 00:32:06,730
You have now heard it. 
Jesus says you've heard it. 

515
00:32:06,790 --> 00:32:11,090
You can't say you haven't. 
Are you going to listen? 

516
00:32:11,540 --> 00:32:14,550
Are you gonna embrace? 
Are you gonna absorb? 

517
00:32:14,600 --> 00:32:19,190
Are you going to do? 
Will it change the way you live,

518
00:32:20,710 --> 00:32:27,830
or will you hear it and listen 
and continue to do what you want

519
00:32:27,840 --> 00:32:30,830
to do? 
Action matters to Jesus. 

520
00:32:30,840 --> 00:32:34,380
It does. 
The way you live matters to 

521
00:32:34,390 --> 00:32:36,200
Jesus. 
The way we live as a community, 

522
00:32:36,210 --> 00:32:42,060
as a church, matters to Jesus, 
but the order of it matters more

523
00:32:42,780 --> 00:32:46,290
the way you live and follow. 
Yes, absolutely. 

524
00:32:46,300 --> 00:32:49,580
This is Jesus's invitation. 
He says Come, follow me. 

525
00:32:49,940 --> 00:32:53,270
Learn the way of the Kingdom. 
Allow Jesus to transform your 

526
00:32:53,280 --> 00:32:55,730
heart. 
Learn what it looks like to 

527
00:32:55,740 --> 00:32:57,910
treasure the things of the 
Kingdom. 

528
00:32:59,360 --> 00:33:04,500
Learn what a new posture might 
be like toward others. 

529
00:33:05,600 --> 00:33:15,030
And then Jesus eventually does 
say go do the things, do the 

530
00:33:15,040 --> 00:33:17,730
work of the Kingdom, allow it to
change the way you live. 

531
00:33:17,740 --> 00:33:22,180
It's OK to live differently 
because of the teaching of Jesus

532
00:33:22,190 --> 00:33:23,800
that you've encountered, he 
says. 

533
00:33:23,810 --> 00:33:28,940
Carry the culture of the Kingdom
with you as you go, But go, 

534
00:33:29,010 --> 00:33:30,610
there's a time, there's a 
season. 

535
00:33:31,650 --> 00:33:35,020
Everybody's like you just, you 
know, your kids, they grow up. 

536
00:33:35,030 --> 00:33:36,940
This is so they tell me they're 
growing up fast. 

537
00:33:36,950 --> 00:33:38,840
Ours are growing fast. 
And then, you know, eventually 

538
00:33:38,850 --> 00:33:43,310
there's like, there's a moment 
where you're like, go, go and 

539
00:33:43,320 --> 00:33:46,570
live your life. 
You've learned the things. 

540
00:33:46,800 --> 00:33:50,430
I'll be here, but it's time for 
you to actually start changing 

541
00:33:50,440 --> 00:33:55,260
the way you live. 
The questions you says isn't of 

542
00:33:55,310 --> 00:33:58,580
whether or not there's gonna be 
storms in life or what those 

543
00:33:58,590 --> 00:34:01,720
storms are going to be or how 
high does the flood rise? 

544
00:34:01,730 --> 00:34:03,460
Or is it, you know, because of 
rain? 

545
00:34:03,470 --> 00:34:07,500
Or is it a dam that bursts? 
Like, am I ready for the storm? 

546
00:34:07,510 --> 00:34:09,460
Can I survive three days with no
power? 

547
00:34:09,469 --> 00:34:11,820
Or how about like a week of 
food, like, you know, have stuff

548
00:34:11,830 --> 00:34:13,639
stored away. 
The House doesn't really care 

549
00:34:13,650 --> 00:34:18,389
what causes the storm, but the 
storm will come. 

550
00:34:18,400 --> 00:34:23,300
Life will happen. 
Rain, flash flood, dam bursts. 

551
00:34:23,310 --> 00:34:27,570
The result is the same Jesus as 
if the foundation is bad if 

552
00:34:27,580 --> 00:34:31,980
you've heard and not done. 
The result is the same. 

553
00:34:31,989 --> 00:34:35,820
If the foundation is good, if 
you've heard and allowed it to 

554
00:34:35,830 --> 00:34:38,280
transform your life and your 
heart and your mind and your 

555
00:34:38,290 --> 00:34:42,449
soul, all of it, and then live 
differently because of it, you 

556
00:34:42,460 --> 00:34:47,260
are building a house. 
You're building a life, and like

557
00:34:47,270 --> 00:34:49,420
students graduate in grade 12, 
you might not have had it all 

558
00:34:49,429 --> 00:34:51,400
figured out yet. 
You're not supposed to have it 

559
00:34:51,409 --> 00:34:55,880
all figured out yet, but you're 
building towards something. 

560
00:34:56,889 --> 00:35:01,210
All of us are. 
And one day we're going to face 

561
00:35:01,220 --> 00:35:04,590
a flood. 
One day you'll leave a legacy. 

562
00:35:05,670 --> 00:35:07,380
One day you'll no longer be 
here. 

563
00:35:07,430 --> 00:35:09,490
Maybe your kids, your grandkids 
will. 

564
00:35:11,140 --> 00:35:15,010
One day it'll show whether 
you've built on a foundation or 

565
00:35:15,020 --> 00:35:20,630
on no foundation. 
And so the choice you have is to

566
00:35:20,640 --> 00:35:25,470
Orient it all, all of it, all of
life around who Jesus is. 

567
00:35:26,940 --> 00:35:31,410
Not because it's going to 
prevent storms, not because I 

568
00:35:31,420 --> 00:35:34,090
can guarantee you that life from
here on out, like it's going to 

569
00:35:34,100 --> 00:35:36,240
be absolutely perfect all the 
way through. 

570
00:35:36,250 --> 00:35:42,500
It won't be, but because you 
love Jesus and your heart's been

571
00:35:42,510 --> 00:35:46,740
captured by who He is, and you 
want to live your life aligned 

572
00:35:47,110 --> 00:35:51,440
with His Kingdom, and you want 
to live your life toward others 

573
00:35:52,180 --> 00:35:55,690
in the ways of the Kingdom, 
generously, with love and 

574
00:35:55,700 --> 00:35:58,620
kindness and compassion. 
Grace overflowing. 

575
00:36:00,800 --> 00:36:07,650
Let's pray. 
God thanks for your love and for

576
00:36:07,660 --> 00:36:09,580
your grace and things that you 
do. 

577
00:36:09,590 --> 00:36:13,880
Invite us to these places of 
surrender, these places of 

578
00:36:13,890 --> 00:36:19,780
decision, these places where we 
do need to think, probably for 

579
00:36:19,790 --> 00:36:23,240
longer than just a moment, about
how we are choosing to live our 

580
00:36:23,250 --> 00:36:26,990
lives. 
And so, yeah, I do pray that for

581
00:36:27,000 --> 00:36:30,110
each of us here, you would allow
us to do that. 

582
00:36:31,720 --> 00:36:35,690
I pray that you would remind us 
out of your love and generosity,

583
00:36:35,700 --> 00:36:39,840
your graciousness toward us. 
I pray that you would remind us 

584
00:36:39,910 --> 00:36:43,040
of who you are and whose we are,
that we belong to you. 

585
00:36:43,050 --> 00:36:45,740
I pray that you would remind us 
that we're deeply loved and from

586
00:36:45,750 --> 00:36:47,580
that place too. 
God, I pray that you would 

587
00:36:47,590 --> 00:36:53,820
convict us and challenge us and 
capture our hearts and our 

588
00:36:53,830 --> 00:36:55,020
minds. 
Yeah. 

589
00:36:55,030 --> 00:36:58,340
For the person here who's been 
wrestling with who you are and 

590
00:36:58,350 --> 00:37:02,500
life inside the Kingdom or not, 
with faith and doubt, with a 

591
00:37:02,510 --> 00:37:06,790
desire to believe or a desire 
not to believe, I do pray that 

592
00:37:06,800 --> 00:37:10,320
you would do the work that only 
you can do, which is to capture 

593
00:37:10,330 --> 00:37:16,230
our hearts. 
Speak to us, have revealed to us

594
00:37:16,240 --> 00:37:21,340
the fact that we need you and 
remind us that when we come, 

595
00:37:21,350 --> 00:37:26,450
you're waiting. 
God, as we turn to celebrate 

596
00:37:26,460 --> 00:37:31,660
communion in real, tangible, 
practical ways, taste and see, 

597
00:37:32,050 --> 00:37:35,580
would you allow us to know your 
goodness and your grace today? 

598
00:37:35,640 --> 00:37:38,650
In Jesus name I pray. 
Oh man.

