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You know, there is in this 
church. 

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I'm going to start with this. 
In this church are people that 

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have been in prison. 
I know my friend Jovan. 

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I know this church. 
There's somebody like Chris who 

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so beautifully read the 
Scriptures. 

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Is, is that such an amazing 
transformation almost We, we saw

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it. 
It's part of this church. 

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In this church, there are people
who have been into prostitution,

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but they are part of us because 
it's a story that God want to 

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tell. 
There's a story of God that's 

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actually need to go out of this 
place in this church. 

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I've met people who have gone to
fight war in Angola, neighboring

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country, to my own country, 
because they thought that 

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communism was the biggest 
problem in this church. 

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But we hug each other in this 
church because God has weaved 

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our past stories into his 
stories, and we are part of this

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church. 
In this church, I made a brother

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of mine who used to be a member 
of the MK encounter with his 

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way, but he's a brother of mine.
In this church, people have lost

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the loved one in this church due
to crime and sometimes those 

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crime has been committed by farm
workers. 

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But in this church, black and 
white, we are worshipping 

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together in this church. 
We are telling a new story 

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because God has got a new story 
for this nation and it is 

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starting from this church and 
from any other church in 

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Pretoria. 
That should be the story. 

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And I think that's that's why we
are in Jonah today. 

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It's not a matter of 
coincidence. 

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God knew that today we'll be 
here and he actually guided us 

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in an amazing way. 
Sometimes things don't make 

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sense, but when we look back, it
always makes sense. 

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Who came up with this idea of 
Jonah? 

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You know, Rory set us around the
table, but I think it was God 

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that's knew that we needed to, 
to go through Jonah in this 

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church. 
You know, you probably ask 

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yourself when we were going 
through Jonah, it was probably 2

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weeks ago when Eugene was 
preaching and he, and he said 

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something significant and I was 
actually studying at the same 

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time around Jonah chapter 2. 
And he he told us that Jonah was

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quoting the scriptures. 
He was quoting the scriptures. 

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He didn't have a bubble in the 
belly of a well. 

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I mean, just imagine a bubble 
inside what was going to he 

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didn't have an iPad, you know, 
because you say I'll, I'll take 

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my iPad in there because I can 
see in the dark one with my 

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iPad. 
He couldn't take it. 

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The battery wasn't going to 
work. 

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Just going to be a monument, 
monumental load shedding in that

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belly of a well. 
It couldn't take it couldn't 

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take it. 
He could he could actually take 

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his iPads, but he was quoting 
from memory. 

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He was quoting the scriptures 
from memory. 

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And I had to ask myself how can 
someone know the scripture so 

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well? 
You know, there's something that

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theologian have actually 
invented or maybe study. 

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They call it a gas gasmus. 
It almost like the word where 

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the word cross comes from, where
the word X come from. 

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In fact, to to show us that I've
got a, a slide Tana, if you can 

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show us that. 
So, so when you there's, there's

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something called parallelism 
into the scriptures or 

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repetitions or symmetry into the
Scriptures and the theologian, 

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I've actually called that 
Chasmus, something like that. 

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It's in, it's in, it isn't in, 
in Greek. 

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And that's what it's one of the 
techniques that the Hebrews were

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using when they were reading the
scriptures. 

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So that when you are repeating 
verse after verse, verse after 

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verse, we remember the text. 
We remember the text to such a 

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point that even in the belly of 
a fish, oliveoid well of a fish,

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I'll avoid that. 
Even in the belly of a fish, we 

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can still remember the scripture
because we have repeated it so 

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much. 
I'm actually going to 

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demonstrate a little bit of 
that. 

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We're going to read into Psalms.
We're going to look into Psalms 

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67. 
I wish I can find it quickly. 

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Psalm, Let's be honest, English 
is not an easy language. 

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I don't know why you say some. 
I see there's AP there. 

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I actually prefer Afrikaans 
because it is Basalms. 

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Guys, let's be serious. 
OK? 

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Let me demonstrate that to you. 
I'll close my bubble. 

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OK, I'll close my bubble. 
I'll open it. 

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The P is still there. 
Basalms so I, I don't know where

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you got Psalm from. 
I'm so glad that Chris read the 

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scriptures for us in I mean, in 
Afrikaans. 

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So if we look at it's actually 
Psalm. 

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OK, Psalms 67 verse one. 
May God be gracious to us and 

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bless us and make his face shine
upon us. 

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Let's go to verse seven. 
God will bless us and all the 

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end of the earth will fear him. 
You know I know this this this 

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scripture because somebody call 
Nick Chadwick wrote a song. 

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Verse two, may people, May God 
people praise him. 

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Verse three, may the people 
praise him. 

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Verse four, may the nation be 
glad. 

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Verse five, may the people 
praise him. 

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May the people praise him, may 
the people praise him. 

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The text you'll never forget the
test the text when you use the, 

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the, the, the basically the 
Hebrew parallelism. 

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We've got rhymes in in English, 
but they've got parallelism. 

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So they repeat the the same word
a couple of time to say 

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different things or they use 
different words to say the same 

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thing so that we don't forget 
the scriptures. 

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But more than that, they will 
use repetition so that we don't 

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forget verses. 
So when you read verse one and 

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verse seven, actually this is 
reminding us of Genesis 12, I 

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will bless you. 
May God be gracious to us and 

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bless us and make his face shine
upon us. 

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So that verse seven, God will 
bless us and all the end of the 

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earth will fear him. 
I will bless you and you'll be 

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such a blessing that all the end
of the earth will also fear him.

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So you'll never forget Genesis 
12 because you read some 67. 

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You never forget number six 
because you read Psalm 67. 

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May God be gracious to us and 
make his face shine upon us. 

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That's how he remembered the 
word of God. 

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Even in difficult situation, He 
remembered the word of God. 

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When you go into into Psalm 2, I
mean into Jonah two, you will 

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hear a lot of I, me, my, I, me, 
my. 

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Even if we have to start by 
remembering Scriptures that are 

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selfish, scriptures that are 
beneficial to us, there will 

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come a time where we will 
actually mature and we'll start 

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now remembering even the 
scriptures that are beneficial 

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to others. 
Let's start where we are. 

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Let's start where we are. 
Jonah was a very selfish person,

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but he started where he was. 
You know, this thing of 

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parallelism wasn't just in the 
Psalm when somebody called 

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William D Ramsay started looking
at it. 

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I've got some slides there. 
You see the slide of the arrows.

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Let's let's look at it again. 
Let's let's go to John, 

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actually, Jonah chapter 2 and 
let us look at the the 

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Scriptures, Jonah chapter two. 
First two, we see that Jonah, if

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you just, I hope you brought 
your Bible in the middle of the 

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of the Bible. 
You see that chapter 2 is 

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referring verse two is referring
to Psalm 18, verse 6, verse 3, 

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Psalm 888, verse 6 next slide. 
Yeah, yeah, that that's a slide 

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there. 
So if you look at Jonah two 

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chapter 2 verse 2, Psalm 18 
verse 6, verse 3, Psalm 88, 

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verse 6, verse 4, Psalm 31, 
verse 2, verse 5, Psalm 69 verse

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12. 
But in the some way verse 8 is 

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now referring to two kings 1715.
And then he carries on verse 92,

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King 17, sorry, verse 9, Psalm 
50, verse Psalm 50 verse 14. 

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We can see there that Jonah is 
actually quoting the scriptures,

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the Psalm. 
But somehow there is one kind of

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anomaly. 
Everything is parallel. 

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That's why I've got a, a, a, a, 
a there. 

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But then on verse 8 there's AB 
because the primary scripture 

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that is quoting is actually 2 
king 17, verse 15. 

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And then after that there's, 
there's another parallel that 

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comes back. 
There's kind of a symmetry and 

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you're going to tell me that, 
you know, what kind of a 

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symmetry do you see, Christian? 
Because it seems like there are 

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more A's at the beginning than 
they are at the end. 

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And then there's kind of a 
parallel line that is different 

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to the others. 
So these theologians are saying 

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you actually need to read the 
Scripture that parallelism that 

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that chaosm by starting from 
left to right but then from top 

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to bottom. 
So if we we start reading the 

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scriptures in the same way like 
that, you can see what is 

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happening there by then. 
Remember we are part of a 

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Kingdom of God which is 
different to the Kingdom of the 

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world. 
There is a chasm. 

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The world is looking at things 
differently and we have to come 

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with a counter culture. 
So if we turn that X upside 

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down, guess what happened? 
5 verses that we started with a,

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a, a, A and then there's one 
verse that is a bit different, 

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it's AB. 
And then there's another one 

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verse that is going up. 
There is a picture of the cross.

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Even when you study the pattern 
that the Hebrews were using. 

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My verse point. 
My first point was the 

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repetition allows us to remember
the text, but the repetition 

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also allows us to remember the 
texture. 

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Let's do this. 
If you touch your bubble like 

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this, if you touch your bubble 
like this, there should be a 

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texture that one should feel 
because there are mountains and 

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ridges, there are mountains and 
valleys, There are parallel 

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lines that we we should be able 
to feel if we were reading it in

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Hebrew. 
The texture of the text is 

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actually the cross. 
Every scripture that we read 

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from Genesis to Revelation is 
talking to us about the texture 

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of the Scripture, which is the 
cross. 

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We remember the text, but then 
there's also a texture. 

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It's a cross. 
There are more people that have 

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looked into this parallelism, 
and somehow even God is using 

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this parallelism. 
So we read the test, the text, 

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we remember the texture of the 
scripture so that when we are in

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a context, we can actually apply
the scripture. 

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Somebody else look at the 
parallelism and pointed out 

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something quite important that 
when you read Genesis 37, for 

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instance, it's a story of 
Joseph. 

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We all know the story of Joseph 
that is being sold by his 

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brothers into slavery into 
Egypt. 

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But then when you go to Genesis 
38, it's a story of Judah and 

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Tamar. 
When you carry on to Genesis 39,

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it's a story of Joseph again, 
you see the parallel. 

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There's a parallel there, but 
then the parallel of God will 

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always get us to a place where 
we ask ourselves what is the the

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texture? 
Yes, the text is written Joseph,

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Judah, Tamar and then Joseph 
again, but what is it that God 

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is wanting to communicate to us 
in that? 

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If you go deeper, you realise 
that Joseph was sold into 

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slavery because the older 
brother could not accept that he

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will serve. 
He will serve the younger 

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brother. 
Then we carry on with Judah and 

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you ask yourself by then, what's
the story of Judah and Tamar in 

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there? 
Let's go back to the other end, 

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Genesis 38 or Genesis actually 
48. 

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Jacob is blessing Joseph's 
children. 

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How? 
How does he do that? 

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Instead of blessing menace as 
the first born, he actually 

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blessed Ephraim as the first 
born. 

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Why? 
Because of the cross. 

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Again, the younger will actually
be served by the older. 

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Guess what? 
Now we go back to Judah and 

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Tamar. 
What do we see? 

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Parallelism. 
Symmetry because Judah and Tamar

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will have children and guess 
what, we don't even know what is

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the name. 
You can go and read it up of the

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older brother, but we remember 
the name of the younger brother,

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which is Perez, which is 
breakthrough. 

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Actually, the younger will be 
the one that will have a 

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breakthrough, while the older 
will serve the younger. 

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The texture of scripture. 
We are the older brother. 

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We have known Jesus before the 
world. 

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We have known Jesus before the 
lost. 

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We are the older brother. 
But the texture of Scripture is 

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that the older will serve the 
younger. 

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The one who will be first will 
be lost. 

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In fact, God was reversing the 
order by saying, you know, 

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actually the natural order where
we serve the older is actually 

226
00:15:54,640 --> 00:15:57,840
going to be reversed by a 
spiritual order where we 

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00:15:57,840 --> 00:16:04,440
actually serve the younger. 
So we as Christian, we serve the

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00:16:04,440 --> 00:16:08,840
lost, not the other way around, 
because we are the older 

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00:16:08,840 --> 00:16:11,440
brothers. 
That the texture of Scripture, 

230
00:16:11,520 --> 00:16:16,000
it's a texture of the cross. 
It's a covenant message. 

231
00:16:16,000 --> 00:16:18,160
Sorry, my, my mouth is getting a
bit dry. 

232
00:16:18,280 --> 00:16:23,880
I have some water. 
Sorry, there's no word in 

233
00:16:23,880 --> 00:16:33,350
Pretoria. 
So it's a bit of a problem that 

234
00:16:33,350 --> 00:16:40,390
the texture of Scripture, one 
other thing that the Hebrew will

235
00:16:40,390 --> 00:16:45,630
use, not just so that you can 
remember the text, so that you 

236
00:16:45,630 --> 00:16:51,150
can remember the texture. 
The older will serve the 

237
00:16:51,150 --> 00:16:54,990
younger. 
The Hebrew will also just miss 

238
00:16:54,990 --> 00:16:59,360
out a word from the from the 
scripture. 

239
00:17:00,000 --> 00:17:03,920
So if you know a scripture quite
well purposely, they'll just 

240
00:17:03,920 --> 00:17:08,000
drop one word so that you can 
fill it. 

241
00:17:09,680 --> 00:17:15,319
In Isaiah 6, verse eight, the 
word of God says, who shall I 

242
00:17:15,319 --> 00:17:17,400
send? 
And then there was a silence. 

243
00:17:19,000 --> 00:17:22,760
God didn't say he was talking to
Isaiah, but he didn't say Isaiah

244
00:17:22,760 --> 00:17:25,920
want to send you. 
He just said, who shall I send? 

245
00:17:26,640 --> 00:17:30,680
So God dropped out the name of 
Isaiah. 

246
00:17:31,520 --> 00:17:33,320
Why? 
Because the Scripture is written

247
00:17:33,320 --> 00:17:38,160
in such a way that we have to 
fill in the dot ourselves. 

248
00:17:39,480 --> 00:17:44,360
When God was saying, I've heard 
the wickedness or maybe the 

249
00:17:44,360 --> 00:17:48,600
wickedness of Nineveh has come 
to me, He didn't even have to 

250
00:17:48,600 --> 00:17:53,360
carry on by saying Jonah go 
because Jonah knew Isaiah. 

251
00:17:53,480 --> 00:17:57,440
He could have filled in the dot 
by just putting His name in. 

252
00:17:58,480 --> 00:18:01,000
But unfortunately, Jonah 
couldn't fill in the dot. 

253
00:18:01,760 --> 00:18:04,680
So sometimes the Scripture will 
just leave a blank so that we 

254
00:18:04,680 --> 00:18:09,160
can put in our name because God 
is wanting all of us to 

255
00:18:09,160 --> 00:18:13,760
participate in what He's doing. 
What is the dot that we have to 

256
00:18:13,760 --> 00:18:18,080
fill in? 
Whether you are MK veterans, 

257
00:18:18,680 --> 00:18:23,200
maybe maybe you are you're a 
farmer that has been so hurt by 

258
00:18:23,200 --> 00:18:27,440
the crime rate in this country. 
Maybe you are a girl that is 

259
00:18:27,440 --> 00:18:34,960
currently at Girls High. 
God is saying, who shall I send?

260
00:18:35,440 --> 00:18:39,000
And it is for us to fill in the 
dot because the gospel is a 

261
00:18:39,000 --> 00:18:42,560
gospel where we participate in 
what God is doing. 

262
00:18:43,080 --> 00:18:46,560
And he's saying, will you fill 
in the dot and go? 

263
00:18:49,320 --> 00:18:52,560
Jonah said, no, I'm not going to
go, I'm not going to go. 

264
00:18:52,560 --> 00:18:55,320
And if we carry on looking at 
the parallelism, we look at the 

265
00:18:55,320 --> 00:19:01,040
parallelism, you realize that 
Jonah one verse one to two, the 

266
00:19:01,040 --> 00:19:05,360
Word of God came to Jonah. 
Jonah 3 verse one to two, the 

267
00:19:05,360 --> 00:19:08,200
Word of God came to Jonah 
parallel, another parallel. 

268
00:19:09,280 --> 00:19:13,640
And then in Jonah one verse one 
to two, God says the wickedness 

269
00:19:14,200 --> 00:19:17,480
go to Jonah because the 
wickedness have come before me. 

270
00:19:17,480 --> 00:19:21,040
But then when you go to Jonah 3 
verse one to two, there's no 

271
00:19:21,040 --> 00:19:26,200
wickedness that is actually 
referred to there because God, 

272
00:19:26,480 --> 00:19:31,160
Jonah was supposed to know that 
when God sees wickedness on the 

273
00:19:31,160 --> 00:19:35,520
land and when he sends somebody,
that wickedness is actually 

274
00:19:35,520 --> 00:19:41,640
going to disappear because my 
person, my, my, my prophet has 

275
00:19:41,640 --> 00:19:43,920
filled in his name to actually 
go there. 

276
00:19:44,560 --> 00:19:48,000
So Jonah understood, he knew 
exactly what he was supposed to 

277
00:19:48,000 --> 00:19:50,040
do. 
He knew that the other has 

278
00:19:50,040 --> 00:19:52,200
changed. 
He knew that he was a Hebrew. 

279
00:19:52,360 --> 00:19:56,840
If you go into Jonah one verse 
eight, I think they asked him, 

280
00:19:56,840 --> 00:19:59,360
who are you? 
He said, I am a Hebrew and I 

281
00:19:59,360 --> 00:20:03,600
serve the God of Israel. 
I know my calling. 

282
00:20:04,160 --> 00:20:08,120
I know the calling is to be the 
older brother that will serve 

283
00:20:08,360 --> 00:20:11,680
the younger brother. 
The younger brother is the rest 

284
00:20:11,680 --> 00:20:14,680
of the world. 
The younger brother is people 

285
00:20:14,800 --> 00:20:18,480
who are still lost. 
And as an older brother, I'll 

286
00:20:18,480 --> 00:20:20,040
serve them. 
I will go. 

287
00:20:21,400 --> 00:20:26,120
But Jonah didn't want to go. 
And the question is, why did he 

288
00:20:26,120 --> 00:20:30,160
not want to go? 
You know, as as we're going 

289
00:20:30,160 --> 00:20:35,040
through the scriptures, studying
through Jonah's, I kept on 

290
00:20:35,040 --> 00:20:37,720
asking myself, why did he not 
want to go? 

291
00:20:39,400 --> 00:20:44,760
Jonah 4 verse one to two, he 
said I'm angry. 

292
00:20:46,320 --> 00:20:49,880
In fact, I'm displeased. 
I'm so displeased that I'm 

293
00:20:49,960 --> 00:20:51,920
angry. 
Interesting. 

294
00:20:51,920 --> 00:20:55,120
When you go into the concordance
in the middle of your Bible, 

295
00:20:56,040 --> 00:21:01,200
Luke 1528 is actually the 
reference, the cross reference 

296
00:21:01,200 --> 00:21:04,400
to I am angry. 
I'm displeased. 

297
00:21:05,640 --> 00:21:09,280
If we know Luke 15, and I think 
we should know we've just come 

298
00:21:09,280 --> 00:21:12,520
out of Galatians. 
Luke 15 talks about the older 

299
00:21:12,520 --> 00:21:15,080
brother. 
This is the older brother that 

300
00:21:15,080 --> 00:21:20,520
was so angry that the younger 
brother has come home. 

301
00:21:21,520 --> 00:21:25,840
I am angry, God, because the 
younger brother has come home. 

302
00:21:26,560 --> 00:21:30,840
Jonah is saying I am angry 
because Nineveh has come home. 

303
00:21:31,480 --> 00:21:37,880
I am angry because Nineveh has 
wasted so much of my opportunity

304
00:21:38,560 --> 00:21:42,600
and now Nineveh has come home. 
I'm angry because you have 

305
00:21:42,600 --> 00:21:48,400
accepted Nineveh. 
I was standing under my shelter 

306
00:21:48,600 --> 00:21:51,320
hoping that you're going to 
destroy Nineveh, but now you've 

307
00:21:51,320 --> 00:21:53,600
accepted Nineveh. 
I am angry. 

308
00:21:54,440 --> 00:21:57,360
I want to die. 
I would rather die than have the

309
00:21:57,360 --> 00:21:59,960
younger brother come home. 
Parallelism. 

310
00:22:01,520 --> 00:22:05,920
The man, The same man that 
wanted to die from the fish from

311
00:22:05,920 --> 00:22:09,400
the boat, rather also wanted to 
die because they're younger. 

312
00:22:09,480 --> 00:22:14,280
So the same anger that was with 
him in chapter one is the same 

313
00:22:14,280 --> 00:22:17,280
anger that is parallel in 
chapter 4. 

314
00:22:18,000 --> 00:22:20,920
There's a parallelism there and 
God is wanting to tell us a 

315
00:22:20,920 --> 00:22:25,320
story what is happening. 
What was what was he so angry 

316
00:22:25,760 --> 00:22:29,960
about? 
You know, there's a, there was a

317
00:22:29,960 --> 00:22:40,560
shaking in Jonah's life in 
Revelation 3, verse 5 / 7, the 

318
00:22:40,560 --> 00:22:42,920
God words comes to, I mean God's
words comes to the, to the 

319
00:22:42,920 --> 00:22:47,040
people of Philadelphia and say 
stand strong. 

320
00:22:47,760 --> 00:22:50,560
I know where you are. 
I know you are living on a, on 

321
00:22:50,560 --> 00:22:55,280
a, on a land that is prone to 
earthquakes, just like Pretoria.

322
00:22:56,160 --> 00:23:00,840
By the way, the name of Pretoria
was Pretoria, Philadelphia. 

323
00:23:02,240 --> 00:23:05,760
I know what you're going 
through, the earthquakes. 

324
00:23:05,920 --> 00:23:07,960
There's always a problem, 
there's always something 

325
00:23:07,960 --> 00:23:12,360
shaking, but stand strong. 
I will make you a pillar in the 

326
00:23:12,360 --> 00:23:14,760
House of God. 
Stand strong. 

327
00:23:15,040 --> 00:23:20,120
There's a shaking but stand 
strong Philadelphia. 

328
00:23:20,760 --> 00:23:24,360
But then what happened is that 
the shaking became so much that 

329
00:23:25,400 --> 00:23:27,440
the change the name to from 
Philadelphia. 

330
00:23:27,440 --> 00:23:32,800
It became Neo Caesarea, which is
the King Caesar. 

331
00:23:32,800 --> 00:23:35,160
So basically they named 
themselves after the king. 

332
00:23:36,680 --> 00:23:39,200
Mitchell Dyer said something 
quite profound when he was 

333
00:23:39,200 --> 00:23:42,720
preaching. 
The king responded because the 

334
00:23:42,720 --> 00:23:47,360
people responded to God. 
But here Philadelphia changed 

335
00:23:47,360 --> 00:23:51,400
their name so that they can be 
serving the king instead of 

336
00:23:51,400 --> 00:23:57,280
serving God. 
Philadelphia, Pretoria, there's 

337
00:23:57,280 --> 00:24:01,240
a shaking. 
Are you going, are we going to 

338
00:24:01,600 --> 00:24:04,120
to, to actually give up our 
name, which is Our Calling 

339
00:24:04,400 --> 00:24:08,800
Bradley love, Pretoria Bradley 
love. 

340
00:24:08,800 --> 00:24:12,440
There's a shaking. 
The shaking could be the 

341
00:24:12,440 --> 00:24:27,120
WhatsApp group 12 Girls 01212 
twelve 1120 The shaking could be

342
00:24:27,120 --> 00:24:29,720
that. 
But are we going to stop being 

343
00:24:31,280 --> 00:24:37,120
our brother's keeper? 
There's a shaking. 

344
00:24:38,520 --> 00:24:44,040
Maybe the shaking is how much 
one has lost, how much 

345
00:24:45,560 --> 00:24:49,280
inheritance we have lost because
of the younger brother, the 

346
00:24:49,280 --> 00:24:52,040
Ninevite. 
You know, Jonah had lost a lot. 

347
00:24:52,640 --> 00:24:54,600
He had lost a lot because of the
Ninevite. 

348
00:24:55,560 --> 00:24:59,680
People died in his family. 
I'm sure friend died, he lost a 

349
00:24:59,680 --> 00:25:02,800
lot. 
There was a shaking, but God is 

350
00:25:02,800 --> 00:25:04,840
saying, you know what, I'm 
actually going to show you 

351
00:25:04,840 --> 00:25:06,640
something. 
Another parallelism. 

352
00:25:07,160 --> 00:25:12,720
Look at the response of Nineveh 
as we were studying, I looked at

353
00:25:12,720 --> 00:25:17,760
it and I thought, how come in 
Jonah 3 verse seven, I think 

354
00:25:18,640 --> 00:25:24,440
people of Nineveh or maybe the 
king decreed of fire a fast. 

355
00:25:24,440 --> 00:25:27,240
Sorry. 
And that fast was also covering 

356
00:25:27,240 --> 00:25:31,120
the animals. 
What type of a fast do you do 

357
00:25:31,120 --> 00:25:33,520
where you're actually forcing 
your dog to go on a fast? 

358
00:25:34,200 --> 00:25:36,800
I know women who don't fast 
because they are breastfeeding 

359
00:25:37,280 --> 00:25:41,880
because you don't want to cause 
somebody else to fast, whereas 

360
00:25:41,880 --> 00:25:44,440
that person doesn't have a will 
to fast. 

361
00:25:44,680 --> 00:25:48,480
But here the ninvite actually 
say where we know that our our 

362
00:25:48,480 --> 00:25:50,880
our animals don't have a world 
to fast, but we're actually 

363
00:25:50,880 --> 00:25:56,400
going to cause them to fast. 
What was happening, God is 

364
00:25:56,400 --> 00:25:59,680
drawing the attention or our 
attention, the attention of 

365
00:25:59,680 --> 00:26:04,680
Jonah to the fact that there was
a great revival in Nineveh. 

366
00:26:05,600 --> 00:26:09,920
The revival was such that people
accept not only they accepted to

367
00:26:09,920 --> 00:26:14,320
serve God, but they accepted to 
to serve God with everything 

368
00:26:14,320 --> 00:26:20,360
that they had, even the kettle 
and they herd their possession. 

369
00:26:20,760 --> 00:26:26,520
You know, Eugene said. 
We are not going to go for cars,

370
00:26:26,600 --> 00:26:28,520
We're not going to go for 
houses. 

371
00:26:28,640 --> 00:26:33,080
We're going to go for people. 
But how do you know? 

372
00:26:33,080 --> 00:26:35,920
How do we know that we have gone
for people? 

373
00:26:36,560 --> 00:26:41,120
We know that we have gone for 
people when we can go with our 

374
00:26:41,120 --> 00:26:44,840
cars, with our houses, with our 
kettle. 

375
00:26:47,200 --> 00:26:58,520
Exodus 10 verse 26 says we will 
go with our animals because we 

376
00:26:58,520 --> 00:27:01,600
need to go and worship God. 
Therefore we'll go with our 

377
00:27:01,600 --> 00:27:04,560
animals. 
Not a single hoof will remain 

378
00:27:04,720 --> 00:27:07,720
into the land. 
We will go with our animals. 

379
00:27:09,440 --> 00:27:12,480
And these are the people that 
were the sinful people, the 

380
00:27:12,480 --> 00:27:14,760
Ninevite. 
They were the cruel people. 

381
00:27:14,880 --> 00:27:17,720
They were the people that wanted
to destroy everything. 

382
00:27:17,720 --> 00:27:22,880
But revival came to a place to 
them such that they decided that

383
00:27:22,880 --> 00:27:26,120
they are not. 
They are going to go with their 

384
00:27:26,120 --> 00:27:29,560
possession. 
And Jonah wasn't pleased with 

385
00:27:29,560 --> 00:27:33,160
that. 
The father saying I'm going to 

386
00:27:33,160 --> 00:27:37,960
add so many people to you so 
that the story that you'll be 

387
00:27:37,960 --> 00:27:41,000
able to tell will be like the 
story of the Ninevite. 

388
00:27:41,880 --> 00:27:44,920
They were in the dark, the chasm
was so big. 

389
00:27:45,120 --> 00:27:48,480
But their conversion will be 
such that the people that we are

390
00:27:48,480 --> 00:27:52,600
waiting for, their conversion 
will be such that they will go 

391
00:27:53,040 --> 00:27:56,200
not just themselves only, but 
they will go with the cattle, 

392
00:27:57,120 --> 00:27:59,440
they will go with the 
possession, they will go with 

393
00:27:59,440 --> 00:28:02,960
the houses. 
They will be part of our story 

394
00:28:04,200 --> 00:28:07,320
that so and so was involved in 
this crime. 

395
00:28:07,480 --> 00:28:11,880
But now he's part of three CI. 
And as part of three CI, he's 

396
00:28:11,880 --> 00:28:15,120
going to go with his cattle, 
he's going to go with his 

397
00:28:15,120 --> 00:28:17,880
possession, with his Land 
Cruiser, with everything. 

398
00:28:18,720 --> 00:28:24,080
Are you going to be unhappy 
about that, like Jonah, or are 

399
00:28:24,080 --> 00:28:28,560
you going to celebrate that 
these people were lost, but now 

400
00:28:28,760 --> 00:28:31,280
they've come home? 
The younger brother went and 

401
00:28:31,280 --> 00:28:37,040
took everything. 
We lost so much, but now he's 

402
00:28:37,040 --> 00:28:39,440
back. 
Are we going to celebrate that? 

403
00:28:39,680 --> 00:28:42,440
Jonah couldn't celebrate that 
story. 

404
00:28:42,840 --> 00:28:46,360
Why couldn't celebrate because 
he thought that he had lost so 

405
00:28:46,360 --> 00:28:50,000
much. 
He thought that he had lost so 

406
00:28:50,000 --> 00:28:52,280
much. 
And God said, OK, you know what?

407
00:28:52,360 --> 00:28:54,040
I'm actually going to paint a 
picture. 

408
00:28:54,440 --> 00:28:57,280
I'm going to show you how much 
you lost. 

409
00:28:58,680 --> 00:29:02,160
The scripture carries on. 
Jonah built a suka. 

410
00:29:03,040 --> 00:29:06,640
You know what is a suka? 
A suka is actually a shelter. 

411
00:29:06,640 --> 00:29:11,760
A shelter, but in South Africa, 
we're going to call it John 

412
00:29:11,760 --> 00:29:17,000
Dole, a shack. 
That was a suka. 

413
00:29:17,840 --> 00:29:22,200
Jonah built a suka and that's 
suka. 

414
00:29:22,200 --> 00:29:27,520
If you go into the history into 
into into the feast of Israel 

415
00:29:27,840 --> 00:29:29,880
was supposed to be something 
temporal. 

416
00:29:30,680 --> 00:29:34,840
If you could maybe just have the
the picture, there was supposed 

417
00:29:34,840 --> 00:29:41,120
to be something temporal and God
said, I'm Jonah said, I'm going 

418
00:29:41,120 --> 00:29:43,520
to to shelter myself by 
something temporal. 

419
00:29:44,680 --> 00:29:47,640
And God said, I'm actually going
to show you something even more 

420
00:29:47,640 --> 00:29:50,920
profound. 
I'll make it a bit. 

421
00:29:50,920 --> 00:29:55,800
I'll, I'll give you an upgrade 
to Yosuka, to your, to your John

422
00:29:55,800 --> 00:29:57,040
Dole. 
Have you seen, have you seen a 

423
00:29:57,040 --> 00:30:03,960
shack that has been upgraded? 
Go drive next to a Township. 

424
00:30:03,960 --> 00:30:06,800
You see a shack and sometime you
see that they've got a DSTV. 

425
00:30:06,800 --> 00:30:12,680
It looks strange. 
Maybe you've got an upgrade. 

426
00:30:13,840 --> 00:30:16,480
Maybe you've got an upgrade. 
Maybe now it's not, it's not a 

427
00:30:16,480 --> 00:30:18,600
Sheikh, but actually God is 
saying, OK, I'll just give you, 

428
00:30:19,240 --> 00:30:22,520
you live on an estate now. 
Now it's an estate. 

429
00:30:23,960 --> 00:30:26,040
It's an Jean Dolo. 
But actually I'll put it on an 

430
00:30:26,040 --> 00:30:30,240
estate. 
Maybe I'll add some megs onto 

431
00:30:30,240 --> 00:30:33,560
that car. 
Maybe I'll put a sound roof, but

432
00:30:33,560 --> 00:30:38,480
the picture is still the same. 
It's a temporal habitat. 

433
00:30:39,360 --> 00:30:43,280
It's still going to be destroyed
even if it has got a land 

434
00:30:43,280 --> 00:30:48,840
departure warning sign or even 
if it has got, you know, speed. 

435
00:30:49,120 --> 00:30:50,760
What is that? 
Cruise control? 

436
00:30:50,920 --> 00:30:55,840
Even if it has got security, 
even if it is still a temporal 

437
00:30:55,960 --> 00:31:00,840
picture, it's an upgrade of a 
sukkah, an upgrade of a temporal

438
00:31:01,120 --> 00:31:04,600
picture. 
And God painted the picture to 

439
00:31:04,600 --> 00:31:08,720
Jonah by actually getting a worm
to come and eat it up. 

440
00:31:10,080 --> 00:31:14,880
Because whatever that is earthly
will be eaten up so that we can 

441
00:31:14,960 --> 00:31:18,640
only build things that are 
eternal. 

442
00:31:19,760 --> 00:31:25,160
Because what is eternal will not
be heated up, will not be eaten 

443
00:31:25,160 --> 00:31:26,840
up. 
It will remain. 

444
00:31:27,480 --> 00:31:32,400
But Jonah was investing into 
something that was temporal and 

445
00:31:32,400 --> 00:31:35,280
God painted a picture and said, 
I will upgrade it, but it will 

446
00:31:35,280 --> 00:31:37,920
still die. 
I will upgrade it, but it will 

447
00:31:37,920 --> 00:31:41,600
still be eaten by worms of this 
earth. 

448
00:31:43,400 --> 00:31:47,800
The Ninevite chose something 
that was eternal, the blood. 

449
00:31:49,720 --> 00:31:54,680
The blood they kept, the cows, 
they kept the animals so that, 

450
00:31:54,680 --> 00:31:57,360
like the Egyptian, they could 
also go and worship that same 

451
00:31:57,360 --> 00:32:01,560
God with the cows. 
Something eternal. 

452
00:32:02,200 --> 00:32:05,400
But he was holding on to 
something temporal. 

453
00:32:05,480 --> 00:32:10,880
And he got so upset because they
took things away from him. 

454
00:32:12,880 --> 00:32:17,240
I wouldn't want to end without 
paying tribute to my Afrikaans 

455
00:32:17,240 --> 00:32:22,000
teacher. 
I was born on the 1st of July. 

456
00:32:24,040 --> 00:32:26,880
One of my spiritual heroes born 
on the 13th of July. 

457
00:32:30,280 --> 00:32:32,360
She lost. 
Mandela was born on the 18th of 

458
00:32:32,360 --> 00:32:34,960
July. 
On the same day that Mandela was

459
00:32:34,960 --> 00:32:40,040
born, she lost her whole family 
in a car crash. 

460
00:32:41,600 --> 00:32:51,400
Husband, two sons, one day gone.
But you know what the word of 

461
00:32:51,400 --> 00:32:56,160
God says in Matthew 10 verse 48,
I will never actually verse 28, 

462
00:32:56,200 --> 00:32:58,760
I will never forget that 
Scripture because I've got the 

463
00:32:58,760 --> 00:33:03,640
understanding of that Scripture 
because she said I am looking 

464
00:33:03,640 --> 00:33:06,840
forward to the day that I will 
meet them again. 

465
00:33:08,880 --> 00:33:16,600
The temporal absence cannot be 
overwhelmed, more overwhelming 

466
00:33:16,920 --> 00:33:20,720
than the eternal presence that 
I'm going to enjoy with them 

467
00:33:20,720 --> 00:33:23,920
when I meet them again. 
She could have say, look at what

468
00:33:23,920 --> 00:33:27,760
life has taken away from me. 
She could have say, like Jonah, 

469
00:33:27,760 --> 00:33:30,000
look at what the Nineveh have 
taken away from me. 

470
00:33:30,520 --> 00:33:34,160
She could have say like some of 
us who say, look at what that MK

471
00:33:34,320 --> 00:33:37,640
veteran took away from me. 
Or she could have say, look at 

472
00:33:37,640 --> 00:33:41,520
those farm workers, look at what
they've taken away from me. 

473
00:33:42,240 --> 00:33:47,960
But we only say that if our 
perspective is only temporal. 

474
00:33:48,640 --> 00:33:51,880
But if our perspective is 
eternal, we'll understand that 

475
00:33:51,880 --> 00:33:55,320
this is just a sukkah. 
We can upgrade it as much as we 

476
00:33:55,320 --> 00:33:57,480
want. 
Worms will still eat it. 

477
00:33:58,800 --> 00:34:02,880
But if we we know that we've got
an eternal home, we're not going

478
00:34:02,880 --> 00:34:05,320
to be upset by what we have 
lost. 

479
00:34:05,880 --> 00:34:08,920
And we will actually go and 
welcome even those very same 

480
00:34:08,920 --> 00:34:13,199
people that have been so harmful
to us and say, come, let us be 

481
00:34:13,199 --> 00:34:16,520
part of the story. 
The story will be we were at 

482
00:34:16,520 --> 00:34:18,840
each other where brother dwells 
together. 

483
00:34:18,960 --> 00:34:21,600
It's not brothers that that that
get along. 

484
00:34:21,840 --> 00:34:25,000
It's brothers that we're in 
conflict when they get together.

485
00:34:25,159 --> 00:34:33,440
God commands his blessing. 
I'll finish with this picture. 

486
00:34:35,440 --> 00:34:38,400
I don't know if you know that 
that that picture, if I say that

487
00:34:38,400 --> 00:34:43,639
she is Elizabeth Elliot, you 
probably know the story. 

488
00:34:44,800 --> 00:34:47,480
Two years. 
Her daughter's there, probably 2

489
00:34:47,480 --> 00:34:49,880
years old. 
So when her husband left, she 

490
00:34:49,880 --> 00:34:53,920
was probably pregnant. 
He went to to Nicaragua, 

491
00:34:53,920 --> 00:34:55,400
somewhere there to preach the 
gospel. 

492
00:34:56,120 --> 00:35:00,000
Unfortunately, there were brutal
people, almost like the 

493
00:35:00,000 --> 00:35:04,000
Ninovite. 
Kill them. 

494
00:35:05,280 --> 00:35:10,320
Two years later, after she 
mourned, she didn't say I want 

495
00:35:10,320 --> 00:35:16,320
to die. 
She went to the same village and

496
00:35:16,320 --> 00:35:19,320
preach the gospel. 
She could have said, look at 

497
00:35:19,320 --> 00:35:23,720
what I've lost. 
But she probably said this was 

498
00:35:23,720 --> 00:35:27,480
temporal. 
But Jim is in heaven. 

499
00:35:29,200 --> 00:35:30,760
These are the people that killed
him. 

500
00:35:31,240 --> 00:35:35,880
But now they'll become part of 
the story, just like AMK veteran

501
00:35:36,040 --> 00:35:41,200
is now part of the story. 
We are going telling the good 

502
00:35:41,200 --> 00:35:47,480
news of Jesus, the grace of God,
just like that, that that that 

503
00:35:47,480 --> 00:35:50,880
soldier that went to fight 
people in Angola because they 

504
00:35:50,880 --> 00:35:57,160
were they were they were 
communists who say I'm part of 

505
00:35:57,160 --> 00:36:00,600
the story. 
They took away something 

506
00:36:00,840 --> 00:36:05,760
temporal from me, but actually 
I'm going to go to that island 

507
00:36:05,760 --> 00:36:10,480
in Nicaragua or whatever it was.
I will deposit something eternal

508
00:36:10,760 --> 00:36:14,080
in that, in Jesus name, Amen.
