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Good morning. 
Grab your Bible if you have it 

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with you. 
We're going to be in Matthew 

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chapter one. 
There you go. 

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You can use that. 
I don't for those who have 

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joined us or those who have, you
know, been doing church like 

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usual once every month we're in 
a new series called God with Us 

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and we get it out of Matthew 
chapter 1. 

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If you don't have your Bible 
here because you're new to 

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church and you're, you know, 
exploring Christianity, then 

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we'll have it up on the screen 
for you. 

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Verse 18 says this is how the 
birth of Jesus the Messiah came 

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about. 
His mother Mary was pledged to 

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be married to Joseph. 
But before they came together, 

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she was found to be pregnant 
through the Holy Spirit because 

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Joseph, her husband, was 
faithful to the law and yet did 

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not want to expose her to public
disgrace. 

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He hadn't mind, excuse me, he 
hadn't mind to divorce her 

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quietly. 
But after he had considered 

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this, an Angel of the Lord 
appeared to him in a dream and 

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said, Joseph, son of David, do 
not be afraid to take Mary home 

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as your wife, because what is 
conceived in hers from the Holy 

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Spirit, she'll give birth to a 
son, and you ought to give him 

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the name Jesus, because he will 
save his people from their sins.

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All this took place to fulfill 
what the Lord had said through 

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the prophet. 
The virgin will conceive and 

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give birth to a son. 
We've been singing it all 

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morning and they will call him 
Emmanuel, which means God with 

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us. 
Emmanuel, God with us. 

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There's power in the name. 
I don't know if you realize that

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not just for the Israelites and 
the Jews, but for you and I My, 

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my family speaks French. 
Well, actually on cats side. 

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And so I don't know if you know 
this, but you know, you don't 

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call French grandparents Oman 
OPA. 

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You call the grandfather Bon 
Papa and the grandmother is 

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Bobon. 
Now, this was a little tricky 

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for our kids when they were 
young because they instead of 

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calling my grandmother Baban, 
they called her Bilton, which is

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not far wrong since she turns 
101 soon alive and kicking. 

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But we had to change that 
because there's power in her 

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name, even the wrong name. 
I mean, you look at the street 

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signs, hey, that they've taken 
down and the name changes. 

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Now you're going like, oh, what 
a waste of money. 

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Clearly, you haven't been to the
Apartheid Museum because if you 

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had, you would realize there's 
power in the name, both the good

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and the bad. 
But how much more the name 

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Emmanuel, God with us. 
I mean, there's so much wrapped 

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up in this one name that I 
realized what I have to do today

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because, you know, I read that 
and I'm not in the Isles dancing

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and singing like you and I 
should be. 

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So what I want to do today is I 
want to do what the optometrist 

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did to me a few weeks ago when I
had my eyes tested. 

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You know, he's going through 
that little thing on the wall 

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there and it's like, OK, read 
from the top and it's EFPTOZ. 

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You can memorize it actually L 
And then he said no, no, to go 

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down to line number six. 
And it's like, is that an E or 

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is it 3? 
And then what he does is he 

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takes that little lens, it's an 
E. 

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So I want to do that over this 
verse, this name Emmanuel. 

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I want to take a couple lenses 
from Scripture so that you and I

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can see something of the depth 
and the immensity and the 

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weightiness and the power of the
name Emmanuel, God with us. 

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So here's the first lens. 
If you have your Bible, you can 

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page across to Philippians 
chapter 2. 

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Or if you're just taking notes, 
you can jot that down. 

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I'm going to read from verse 5 
so that the context is a little 

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outer whack. 
Paul's writing to the church in 

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Philippi telling them about how 
they need to relate with one 

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another, but he's mentioned 
something about Jesus, this 

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Emmanuel, this God with us that 
I want you to see the lens I 

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want to use. 
So verse five in Philippians 2 

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says in your relationships with 
one another have the same 

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mindset as Christ Jesus, who 
being in the very nature of God 

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did not consider equality with 
God something to be used to his 

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own advantage. 
Rather, his lens. 

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He made himself nothing, He 
emptied himself. 

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Some translation say, but taking
the very nature of a servant 

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being made in human likeness and
being found in appearance as a 

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man, he humbled himself by 
becoming obedient to death. 

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Even death on the cross says 
there that he emptied himself, 

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He made himself nothing. 
This is the first lens that I 

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want to put over this verse. 
Emmanuel, in order to be God 

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with us, he had to empty 
himself. 

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He had to become vulnerable. 
He had to have nappies changed 

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and they didn't have Huggies 
back in those days. 

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And then maybe they wrapped them
in leaves, who knows? 

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An honor. 
Leaves had to be burped, had to 

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be protected, incredibly 
vulnerable. 

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But also he went through 
absolutely everything that you 

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and our face from birth all the 
way to death, not just death, 

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execution. 
He went through humiliation, 

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rejection, persecution. 
He went through it all as he 

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emptied himself so that he could
be Emmanuel, not just God for 

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us, but God with us. 
Now we miss that. 

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But I want to extrapolate just a
little bit on a comment that I 

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heard recently, someone said, 
oh, I just love the Christmas 

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spirit because I was involved in
getting a radio station 

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established many years ago. 
And we got the license in April.

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We decided we're going to start 
broadcasting on the 1st of 

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September. 
So we had some time, We did DJ 

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training, built the studio in 
booths and everything like that.

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As the music manager had the 
privilege of loading all the 

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music. 
And then we went live and there 

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was a few hiccups, but we sort 
of made it through the first 

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week. 
And right at the very end of the

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first week, it suddenly dawned 
on me first week of September 

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that Christmas is coming. 
And as the music manager, I 

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calculated that I had to load 
between 4 and 500 Christmas 

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songs to populate a playlist 
through December and all the 

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competitions and all the amounts
of Silent Nights and Jingle 

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Bells. 
And this was back in the 1900s, 

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you know, just after Colour was 
invented. 

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MP3's weren't a thing yet. 
We had two massive non gig hard 

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drives. 
And I had to sit and listen to 

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every one of these songs as I 
recorded it onto the hard drive 

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and edited top and tail. 
So when they said, you know, the

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whole the spirit of Christmas, I
was just like, whoa, yeah. 

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It's like, at least that's what 
I used to think until I read 

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this quote by Jr. 
Packer, which fits in so 

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beautifully with Philippians 2. 
It says the true spirit of 

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Christmas is not rampant, gaudy 
commercialism. 

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Rather, it is the spirit of 
those who, like their master 

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Philippians 2, live their whole 
lives on the principle of making

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themselves nothing, spending and
being spent for the benefit of 

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others. 
And then he says this Christmas 

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introduces us to a God like 
this. 

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What a statement Spending and 
being spent for others, because 

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here's the thing. 
I don't know if you've noticed 

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how amazingly generous poor 
people are to other poor people.

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I don't know if you've ever had 
this out of the while back we 

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had a knock on the door and the 
guy wanted to paint, you know 

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that they paint your numbers on 
the on the side of the street. 

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And I could see he was living in
the car looked like maybe a 

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girlfriend and or a friend and 
another oak allness skedunk and 

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he wasn't dressed too well. 
And we're like, OK, how much? 

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And I was like 200 grain to do 
this. 

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I said, OK, cool. 
You do mine, do my tenants and 

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you do my neighbors. 
I went in to get money and I 

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paid him like three times as 
much. 

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Then I walked inside. 
He's standing, he goes walking 

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up to the car and we got to the 
CCTV camera on the driver and 

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you just see him. 
He's darling at the money to 

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everybody because there's 
something about experiencing 

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hunger or poverty to have 
compassion on someone else who's

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hungry and destitute. 
There's something about going 

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through divorce and aching for 
someone else who's going through

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the same thing. 
There's compassion. 

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There's something about emptying
yourself and going through 

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everything that you and I have 
gone through so that God is not 

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just for you. 
He's with you. 

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He's with you in that valley. 
He knows what it's like to be 

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rejected, to suffer, to be 
persecuted, to be an outcast, to

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be abandoned. 
He knows what it is. 

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And the Bible shows us through 
Philippians 2, the Christmas 

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introduces us to a God like 
this, Emmanuel, God with us. 

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So maybe it's an E, maybe it's a
three. 

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But let's put another lens on 
there. 

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This is what I call the most 
quoted verse in the Bible by the

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Bible. 
This is from Exodus 34. 

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We're going to go right back to 
the very beginning here. 

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So in Exodus 34, what's happened
here is Moses has asked God to 

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show him his glory. 
And God says, OK, I'm going to 

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put my hand over you, and then 
I'm going to proclaim my name to

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you. 
So this is a moment. 

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This is what I call like a 
Ground Zero of God's character. 

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If you want to know what God is 
truly like, if you want to get 

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that lens to bring everything 
into focus, and this is a great 

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place to start. 
And so it says here, then the 

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Lord. 
This is verse 5 of Exodus 34. 

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Then the Lord came down in the 
cloud and stood there with him 

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and proclaimed his name, and he 
passed in front of Moses 

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proclaiming the Lord, the Lord, 
the compassionate and gracious 

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God, slow to anger, abounding in
love and faithfulness, 

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maintaining love to thousands 
and forgiving wickedness, 

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rebellion and sin. 
We could put like 15 lenses on 

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your eyes to give you 2020 
vision there, but there's this 

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one that I want to pick up and 
that's the very first one. 

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Leave it up there. 
It says the Lord, the Lord, the 

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compassionate and gracious God. 
That's one lens I want to pop 

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up. 
Why compassionate? 

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What's, what's the big deal 
here? 

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Well, a couple things to know. 
Firstly, according to rabbinic 

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tradition, the words of 
Scripture are important, but so 

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are the order of the words in 
Scripture. 

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So that when you look at that, 
the fact that compassion is 

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first means it is first in 
importance. 

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It is the first thing God wants 
you to know about him, that he's

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compassionate. 
OK. 

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He's not putting together a 
Tinder profile saying I'm kind 

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of compassionate, like to 
travel, have money enough to buy

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planets. 
You know, he's not doing that. 

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He's intentionally putting it 
there because this is first and 

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foremost. 
I wonder if you know this God, 

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Maybe you know a God who's 
judgmental or or angry or 

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condescending or condemning, but
that's not the God of Scripture.

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The God of Scripture says to 
you, and I want you to know 

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first and foremost that I'm a 
God who's compassionate. 

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Now, the crazy thing about 
compassion is it's a feeling 

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word. 
And actually it comes from the 

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root word that it refers to a 
lady's womb. 

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So this is the picture of 
compassion. 

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This is a mother and all her 
feels for a newborn baby. 

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I don't know if you saw in the 
news recently, there was a lady 

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in Canada who rugby tackled the 
polar bear. 

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Talk about compassion. 
She hears this thing bearing 

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down on his children. 
That's what happens in Iceland, 

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I suppose. 
You know, come out the igloo and

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no, Don, there's a polar bear 
going down the street at her 

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children playing with their 
bicycles and she rugby tackles 

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this polar bear nearly lost her 
life because then the polar bear

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turned on her, but the children 
were saved and that's all she 

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cared about. 
That's compassion. 

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That is what God feels when he 
looks at you, when he sees your 

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sin and your decisions and your 
guilt and your shame when he 

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sees how you were abandoned by 
your father at four years old. 

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He rugby tackles the daylights 
out of that thing, nails it to 

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the cross and delivers you 
compassion. 

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You know, there's something to 
the guys here. 

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If you're married and you got 
children, you probably noticed 

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what I noticed. 
You know, it's one thing for 

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your girlfriend to change into 
your fiance. 

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That's nice. 
It's amazing when she goes from 

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a fiance to a wife. 
But there's something 

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unprecedented when she goes from
a wife to a mother. 

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It's a change that blows you 
away, takes your breath away. 

225
00:12:01,560 --> 00:12:04,640
I remember when my first born 
was crying in the middle of the 

226
00:12:04,640 --> 00:12:07,120
night. 
My wife is down the passage. 

227
00:12:07,120 --> 00:12:09,760
She has changed the nappy and is
already starting to feed on. 

228
00:12:09,760 --> 00:12:13,360
So like it's OK babe, I got this
looking across the beds empty. 

229
00:12:13,360 --> 00:12:17,480
And I remember when my daughter 
this time last year ended up in 

230
00:12:17,480 --> 00:12:19,840
the ICU. 
I messaged my wife. 

231
00:12:19,840 --> 00:12:23,360
I said how how many days were 
you with Jim in ICU? 

232
00:12:24,280 --> 00:12:26,880
And essentially she was there 
until we were kicked out. 

233
00:12:27,880 --> 00:12:31,160
So we were having what was it? 
There was a Carol's evening here

234
00:12:31,560 --> 00:12:34,040
and Kath had taken Jim to the 
see the doctor because there was

235
00:12:34,040 --> 00:12:36,840
something terribly wrong. 
And I get this message. 

236
00:12:36,880 --> 00:12:38,160
It's serious. 
Come now. 

237
00:12:38,520 --> 00:12:42,480
So I rush my wife, wheels her 
into ICU and there she stays. 

238
00:12:42,480 --> 00:12:45,400
I had to take change of clothes,
I had to take food, I had to 

239
00:12:45,400 --> 00:12:47,800
take shampoo. 
And she was there every minute 

240
00:12:47,800 --> 00:12:51,080
of the day, feeding her, 
changing her, helping her 

241
00:12:51,080 --> 00:12:53,040
shower. 
I remember, I think she's had 

242
00:12:53,040 --> 00:12:58,240
157 blood tests. 
Every time they drew a vial of 

243
00:12:58,240 --> 00:13:01,680
blood, my wife would take this. 
So sorry, just hold on a second.

244
00:13:01,680 --> 00:13:04,520
She would pray over that blood 
before it went for tests, every 

245
00:13:04,520 --> 00:13:07,960
single one of them, because 
that's compassion. 

246
00:13:09,280 --> 00:13:11,200
They literally kicked us out. 
We were transferred. 

247
00:13:11,200 --> 00:13:13,880
She went in the ambulance. 
Of course, I had to go ahead and

248
00:13:13,880 --> 00:13:16,480
swap my credit card, but she was
in the ambulance. 

249
00:13:16,480 --> 00:13:18,200
And then she walked into the ICU
again. 

250
00:13:18,200 --> 00:13:21,000
And eventually we got to when 
she was in in the isolation 

251
00:13:21,000 --> 00:13:23,120
ward, they said, listen, you 
cannot stay here later than I 

252
00:13:23,240 --> 00:13:25,680
think it was 10:00 at night. 
So he stepped out. 

253
00:13:25,800 --> 00:13:28,480
She stepped out into the 
corridor for the first time and 

254
00:13:28,480 --> 00:13:31,520
just broke down weeping. 
I want to be there for my 

255
00:13:31,520 --> 00:13:34,560
girlie. 
God wants to be there for his 

256
00:13:34,560 --> 00:13:36,600
girlie. 
He wants to be there in your 

257
00:13:36,600 --> 00:13:40,320
trenches. 
And this moves his heart so much

258
00:13:40,320 --> 00:13:42,360
that he says, I will be Emmanuel
to you. 

259
00:13:42,360 --> 00:13:47,080
God with you, not God. 
Now, I bet Midler got it 

260
00:13:47,080 --> 00:13:49,880
properly wrong. 
It's not that God is watching 

261
00:13:49,880 --> 00:13:55,640
us. 
God is with us, Emmanuel, God 

262
00:13:55,880 --> 00:13:58,600
with us. 
The third lens, and this is the 

263
00:13:58,600 --> 00:14:02,120
most important one, Best for 
last, but the hardest for last. 

264
00:14:02,440 --> 00:14:05,760
Because in order for this lens 
to turn that E or a three into 

265
00:14:05,760 --> 00:14:10,560
an F, you need to take a lens 
off, see? 

266
00:14:10,560 --> 00:14:15,360
Because you and I have the lens 
of Jonah in the place where we 

267
00:14:15,360 --> 00:14:18,200
need the lens of Jesus. 
And this is something I 

268
00:14:18,200 --> 00:14:21,040
discovered about myself when we 
went through the Jonah series 

269
00:14:21,040 --> 00:14:25,440
this year, because in the book 
of Jonah, there's these guys 

270
00:14:25,560 --> 00:14:27,960
known as the Ninevites. 
Nineveh was the capital of 

271
00:14:27,960 --> 00:14:31,480
Assyria, and the Ninevites were 
the arch enemies of the people 

272
00:14:31,480 --> 00:14:35,320
of God. 
They invented terrorism and 

273
00:14:35,320 --> 00:14:38,240
guerrilla warfare. 
They were wicked beyond measure.

274
00:14:38,240 --> 00:14:40,880
And what happened was the Bible 
says in the book of Jonah that 

275
00:14:40,880 --> 00:14:42,480
their wickedness had come up to 
God. 

276
00:14:43,520 --> 00:14:47,960
And God says to Jonah, I want 
you to go not to destroy them, 

277
00:14:48,560 --> 00:14:50,280
but to deliver them from their 
sin. 

278
00:14:51,720 --> 00:14:55,400
See the Jonah lenses destroy the
Jesus lenses deliver. 

279
00:14:56,640 --> 00:15:01,560
So here's they've discovered 
recently, actually prior to just

280
00:15:01,560 --> 00:15:03,840
after we did the Jonah series, 
there was this archaeological 

281
00:15:03,840 --> 00:15:07,480
dig that uncovered a whole bunch
of of books and part of a 

282
00:15:07,480 --> 00:15:11,120
library of one of the kings. 
And here are some of the things 

283
00:15:11,120 --> 00:15:13,360
that the king spoke of. 
Now I know we've got young ears 

284
00:15:13,360 --> 00:15:16,880
here. 
So I've done this down to PG13. 

285
00:15:16,880 --> 00:15:18,680
So if you look going like, Oh my
gosh, that's terrible. 

286
00:15:18,960 --> 00:15:22,280
Just, you know, take off some of
those lenses because one king 

287
00:15:22,280 --> 00:15:26,800
said, having defeated his enemy,
he said, a pyramid of heads I 

288
00:15:26,800 --> 00:15:30,360
built in front of the city. 
The youths and their maidens are

289
00:15:30,360 --> 00:15:33,880
burnt up in the flames. 
Another king said, I crushed 

290
00:15:33,880 --> 00:15:36,960
them like lambs. 
I cut off their precious lives 

291
00:15:36,960 --> 00:15:40,280
like 1 cut string, like the many
waters of a storm. 

292
00:15:40,280 --> 00:15:43,360
I cut them open and made their 
lives pour out on the thirsty 

293
00:15:43,360 --> 00:15:47,040
ground. 
I flayed him. 

294
00:15:47,640 --> 00:15:49,440
I pierced his chin with my 
dagger. 

295
00:15:49,440 --> 00:15:51,880
This is the king. 
Through his jaw. 

296
00:15:51,880 --> 00:15:54,600
I passed a rope. 
I put a dog chain on him and 

297
00:15:54,600 --> 00:15:59,880
made him occupy a kennel. 
Now read those just to make it 

298
00:16:00,120 --> 00:16:02,280
clear that this is not the kind 
of place where you want to plant

299
00:16:02,280 --> 00:16:08,880
a church. 
Most definitely not the place 

300
00:16:08,880 --> 00:16:09,920
where you want to be sent. 
Yeah. 

301
00:16:12,360 --> 00:16:13,640
You want to be a missionary 
journal. 

302
00:16:13,640 --> 00:16:15,200
There's a great place. 
Stop there. 

303
00:16:16,240 --> 00:16:18,320
You know in planet church that 
you have no heart for these 

304
00:16:18,320 --> 00:16:21,640
people. 
Actually what you want is they 

305
00:16:21,640 --> 00:16:27,640
need to get what they deserve. 
Jonah, you know the person that 

306
00:16:28,000 --> 00:16:34,360
had a heart for Nineveh was God.
He says to Jonah, you go to 

307
00:16:34,360 --> 00:16:36,400
them. 
I want to rescue them. 

308
00:16:36,400 --> 00:16:39,240
I want to deliver them. 
Their sinners come up to me and 

309
00:16:39,240 --> 00:16:43,080
that requires judgment, and I 
want to rescue them and deliver 

310
00:16:43,080 --> 00:16:45,240
them and redeem them from the 
coming judgment. 

311
00:16:45,520 --> 00:16:47,760
And Jonah's going. 
Have you lost your morphals? 

312
00:16:48,400 --> 00:16:50,960
Go and destroy them. 
Because if you don't destroy 

313
00:16:50,960 --> 00:16:52,760
them, they're going to destroy 
Israel. 

314
00:16:53,160 --> 00:16:56,600
And God says God. 
And so he goes, and lo and 

315
00:16:56,600 --> 00:17:01,760
behold, they repent. 
And just as Jonah expected, God 

316
00:17:01,760 --> 00:17:05,839
relents. 
And this made Jonah angry. 

317
00:17:06,160 --> 00:17:08,440
I read to you from Jonah chapter
4 it says. 

318
00:17:08,440 --> 00:17:11,680
But to Jonah this seemed very 
wrong and he became angry. 

319
00:17:13,040 --> 00:17:15,240
He prayed to the Lord. 
Isn't this what I said, Lord, 

320
00:17:15,240 --> 00:17:18,119
when I said, when I tried to 
stay at home, that is what I 

321
00:17:18,119 --> 00:17:19,920
tried to forestall. 
I tried. 

322
00:17:19,960 --> 00:17:22,240
I thought if I hang back a 
little bit you can destroy them 

323
00:17:22,240 --> 00:17:23,640
and go. 
Oh well, I was going to go, but 

324
00:17:23,640 --> 00:17:24,880
now they're all burnt to 
cinders. 

325
00:17:25,599 --> 00:17:27,960
That is what I tried to 
forestall by fleeing to Tarsus. 

326
00:17:27,960 --> 00:17:29,400
Why? 
Because I knew that you are a 

327
00:17:29,400 --> 00:17:36,200
gracious and compassionate God, 
slow to anger and abounding in 

328
00:17:36,200 --> 00:17:40,560
love, A God who relents from 
sending calamity. 

329
00:17:42,440 --> 00:17:45,640
I wonder what lens you have. 
I wonder what lens has been used

330
00:17:45,640 --> 00:17:48,160
against you, The lens of Jonah 
or the lens of Jesus? 

331
00:17:49,920 --> 00:17:52,560
Yeah, maybe the lens of Jonah 
was used against you by a family

332
00:17:52,560 --> 00:17:56,560
member or a spouse or work 
colleague. 

333
00:17:58,800 --> 00:18:01,360
You know, you came into work and
they just, oh, you're just 

334
00:18:01,360 --> 00:18:04,600
reeking of sin. 
And they jammed themselves in 

335
00:18:04,600 --> 00:18:08,000
between your issues and the 
compassionate, gracious, 

336
00:18:08,000 --> 00:18:11,400
merciful God. 
And they looked at you through 

337
00:18:11,400 --> 00:18:14,840
their Jonah lens and I said, no 
mercy for you. 

338
00:18:16,040 --> 00:18:20,320
Fire and brimstone on that. 
Maybe it was a pastor. 

339
00:18:20,360 --> 00:18:28,040
Oh, please forgive us, pastors. 
Maybe your life was falling 

340
00:18:28,040 --> 00:18:32,600
apart and some Jonah pastor 
stepped in between the 

341
00:18:32,600 --> 00:18:37,200
forgiveness of God and your 
issue and made the Jonah 

342
00:18:37,200 --> 00:18:39,760
announcements. 
That won't be forgiven. 

343
00:18:40,960 --> 00:18:42,760
You have to sort your entire 
life out. 

344
00:18:42,760 --> 00:18:53,600
And that lens worst of all is 
over our eyes and our life and 

345
00:18:53,600 --> 00:18:55,800
we forget that. 
He is firstly compassionate. 

346
00:18:56,520 --> 00:18:59,440
He has emptied himself. 
He goes through that thing to 

347
00:18:59,440 --> 00:19:03,120
deliver you, to be with you. 
I was walking a road with a 

348
00:19:03,120 --> 00:19:07,000
young girl a few years back and 
he was having a complete 

349
00:19:07,000 --> 00:19:09,360
meltdown. 
So the back story was there. 

350
00:19:09,360 --> 00:19:11,760
They lost their him and his 
sister lost their parents many 

351
00:19:11,760 --> 00:19:13,680
years back. 
And so they sort of grew up 

352
00:19:13,680 --> 00:19:16,760
depending on one another. 
And he got radically saved. 

353
00:19:16,760 --> 00:19:20,880
She got like nominally saved and
he just was giving her stick. 

354
00:19:21,920 --> 00:19:24,760
And so he wanted to sit with me 
because he just discovered that 

355
00:19:24,760 --> 00:19:28,320
she was sleeping with her 
boyfriend and he needed the 

356
00:19:28,320 --> 00:19:32,640
pastor to tell her what for. 
And I hate Bud. 

357
00:19:33,760 --> 00:19:36,320
All I'm hearing is Jonah. 
I don't hear much Jesus here. 

358
00:19:37,200 --> 00:19:38,720
And I'm thinking, this is what 
I'm thinking. 

359
00:19:39,600 --> 00:19:44,440
Imagine if with her sleeping 
with her boyfriend ends up in 

360
00:19:44,440 --> 00:19:50,240
her falling pregnant. 
Who's she going to run to with 

361
00:19:50,240 --> 00:19:56,040
that shame and this brother, 
this Jonah looking down like 

362
00:19:56,680 --> 00:20:01,640
burn her to the ground. 
And I said to him, listen, 

363
00:20:02,160 --> 00:20:05,760
something like that happens. 
It's more likely that she runs 

364
00:20:05,760 --> 00:20:08,880
to an abortion clinic than she 
runs to her brother because she 

365
00:20:08,880 --> 00:20:12,040
will get more mercy there than 
her brother. 

366
00:20:15,040 --> 00:20:17,000
And I said to him, you've got to
realize something and you've got

367
00:20:17,000 --> 00:20:18,960
to realize something. 
I've got to realize something. 

368
00:20:19,480 --> 00:20:23,480
The people, the only people that
felt uncomfortable around Jesus 

369
00:20:23,800 --> 00:20:27,200
were the jonotypes, the 
Pharisees, the religious, the 

370
00:20:27,200 --> 00:20:29,400
I've got it all together. 
You're failing, you're a 

371
00:20:29,400 --> 00:20:30,440
disappointment. 
People. 

372
00:20:30,640 --> 00:20:33,640
They were the only ones who felt
uncomfortable around Jesus. 

373
00:20:34,920 --> 00:20:38,040
Those who felt most comfortable 
around Jesus were prostitutes, 

374
00:20:38,560 --> 00:20:47,040
tax collectors, criminals, Land 
Rover owners, Lewis Hamilton 

375
00:20:47,240 --> 00:20:48,240
fans. 
You know they do. 

376
00:20:53,950 --> 00:20:58,080
You see, because we're, if we 
don't have this lens, if we have

377
00:20:58,080 --> 00:21:02,280
the Jonah lens, not the Jesus 
lens, we'll fail to see one of 

378
00:21:02,280 --> 00:21:06,760
the biggest things that stands 
above this eye test that asks 

379
00:21:06,760 --> 00:21:10,240
this question, what does God 
want of you? 

380
00:21:12,760 --> 00:21:15,400
See, if it's the Jonah lens, God
wants of you performance and 

381
00:21:15,400 --> 00:21:17,560
perfection and try harder and do
better. 

382
00:21:18,000 --> 00:21:23,160
But if it's the Jesus lens, what
God wants of you is he wants 

383
00:21:23,200 --> 00:21:27,720
you. 
He wants to be Immanuel and it 

384
00:21:27,720 --> 00:21:31,760
moves Him so deeply that He was 
willing to pay whatever it cost 

385
00:21:31,960 --> 00:21:37,040
to have you, and it cost him His
Son who died on the cross, so He

386
00:21:37,040 --> 00:21:40,400
could take all your sin, 
everything that separates you 

387
00:21:40,400 --> 00:21:42,600
from him. 
Yes, even with sleeping with 

388
00:21:42,600 --> 00:21:45,480
your girlfriend, Yes, even 
getting pregnant out of wedlock.

389
00:21:45,480 --> 00:21:48,840
Yes, He paid for all of that sin
so He could take it on himself 

390
00:21:49,040 --> 00:21:52,440
so that He could forgive you and
deliver you from that, but most 

391
00:21:52,440 --> 00:21:57,640
importantly deliver you to 
Himself because He is God who 

392
00:21:57,640 --> 00:22:02,600
longs to be with you. 
And you know this is the 

393
00:22:02,600 --> 00:22:07,360
narrative of the entire gospel 
from the very first page of 

394
00:22:07,360 --> 00:22:11,520
Scripture to the very last. 
Every epoch we find God 

395
00:22:11,520 --> 00:22:15,600
reminding us don't forget I want
to be with you Genesis right at 

396
00:22:15,600 --> 00:22:19,080
the very beginning. 
Adam and Eve was it say says he 

397
00:22:19,080 --> 00:22:23,000
was with them in the garden in 
the cool of the day ended every 

398
00:22:23,000 --> 00:22:25,360
day walking with them in the 
cool of the day through the 

399
00:22:25,360 --> 00:22:29,960
garden with and when Adam sinned
for those of you who still have 

400
00:22:29,960 --> 00:22:32,720
a Jonah lens when Adam sinned, 
you know the first thing God 

401
00:22:32,720 --> 00:22:38,000
said to them wasn't what have 
you done said where are you. 

402
00:22:39,840 --> 00:22:41,640
You were with me, but now you're
not with me. 

403
00:22:41,640 --> 00:22:44,480
Something needs to be changed 
because you're not with me 

404
00:22:44,480 --> 00:22:48,880
anymore. 
Every epoch from page one we 

405
00:22:48,880 --> 00:22:52,600
find God wants to be with you. 
When the patriarchs Abraham, 

406
00:22:52,600 --> 00:22:55,960
Isaac and Jacob are established,
he says I will be with you and I

407
00:22:55,960 --> 00:22:59,000
will protect you. 
And when David becomes king, it 

408
00:22:59,000 --> 00:23:01,440
says while Saul is trying to 
slaughter him and all the 

409
00:23:01,440 --> 00:23:04,720
enemies of surrounding, he said 
God gave David favor because he 

410
00:23:04,720 --> 00:23:07,280
was with him. 
And when the nation of Israel 

411
00:23:07,280 --> 00:23:09,920
decided they wanted nothing to 
do with this God and turned 

412
00:23:09,920 --> 00:23:12,680
their back on him and faced all 
the consequences that they were 

413
00:23:12,680 --> 00:23:15,640
facing, he said to the prophet 
Isaiah, I'll be with you even 

414
00:23:15,640 --> 00:23:17,640
when you go through those deep 
waters. 

415
00:23:17,800 --> 00:23:20,840
And when Ezra was finally 
released to go back to Jerusalem

416
00:23:20,920 --> 00:23:23,760
and rebuild the city, and the 
king was showing him favor and 

417
00:23:23,840 --> 00:23:26,160
giving him supplies, the king 
said, do you also want 

418
00:23:26,160 --> 00:23:28,800
protection while you take these 
supplies back to Jerusalem? 

419
00:23:28,800 --> 00:23:30,600
He said, no, no, no, I don't 
need your protection. 

420
00:23:30,760 --> 00:23:33,440
My God is with me and his hand 
is upon me. 

421
00:23:33,640 --> 00:23:36,160
And then we changed to the new 
epoch of the New Testament to 

422
00:23:36,160 --> 00:23:38,840
Matthew chapter 1. 
And it says he will be called 

423
00:23:38,840 --> 00:23:42,000
the Son of God, will be called 
the Emmanuel, God with you. 

424
00:23:42,320 --> 00:23:45,440
And when he chooses his 
disciples, it says this, it says

425
00:23:45,640 --> 00:23:49,960
he chose 12 disciples because he
wanted to be with them. 

426
00:23:50,120 --> 00:23:52,720
And when he had to do apart 
after being crucified and 

427
00:23:52,720 --> 00:23:55,120
resurrected, he says, don't you 
worry, I'm going to leave you 

428
00:23:55,120 --> 00:23:58,560
the Holy Spirit who will be your
comforter and who will be with 

429
00:23:58,560 --> 00:24:01,480
you forever. 
And when they fast forwarded all

430
00:24:01,480 --> 00:24:04,160
the way to the very last page of
the Bible just before you 

431
00:24:04,160 --> 00:24:08,640
reached the maps, it says, I saw
a new heaven and a new earth. 

432
00:24:08,960 --> 00:24:12,800
And this heaven came down to be 
among the people because God 

433
00:24:13,000 --> 00:24:19,000
would be with us. 
It is the meta narrative of 

434
00:24:19,000 --> 00:24:22,160
scripture, this God who wants to
be with you. 

435
00:24:25,680 --> 00:24:28,240
And so to the students here who 
might still be here, maybe you 

436
00:24:28,240 --> 00:24:32,480
came up to Pretoria beginning of
2024. 

437
00:24:32,480 --> 00:24:35,120
And when you were packing your 
suitcase, you slipped your Bible

438
00:24:35,120 --> 00:24:38,240
in first thing and and you were 
dreaming of something of what it

439
00:24:38,240 --> 00:24:42,080
would be like to be in in the 
capital city and campus ministry

440
00:24:42,080 --> 00:24:45,840
and life group. 
And you've heard about 3 CR, but

441
00:24:45,840 --> 00:24:48,440
you arrived in the city and you 
realized, oh, OK, varsity is a 

442
00:24:48,440 --> 00:24:50,920
whole different kettle of fish. 
You know, I'm going to have to 

443
00:24:50,920 --> 00:24:54,600
push pause on, on going to laugh
group and, and campus ministry 

444
00:24:54,600 --> 00:24:56,360
and everything. 
Just sort of find my feet here. 

445
00:24:56,880 --> 00:24:58,400
And then one thing led to 
another. 

446
00:24:58,400 --> 00:25:00,520
And you started dating a guy who
wasn't a Christian. 

447
00:25:00,520 --> 00:25:02,960
And I mean, you know, you 
respected your faith, but he 

448
00:25:02,960 --> 00:25:04,440
didn't believe what you 
believed. 

449
00:25:05,640 --> 00:25:08,240
And then you started skipping 
Sundays because you were 

450
00:25:08,240 --> 00:25:12,640
sleeping off Saturday nights. 
And then you started with you 

451
00:25:12,640 --> 00:25:17,160
muting those Bible reminder apps
to eventually deleting them 

452
00:25:17,160 --> 00:25:19,720
because they were making feel 
awkward. 

453
00:25:20,880 --> 00:25:23,800
And you look back at 2024 and 
you're going, I don't know when 

454
00:25:23,800 --> 00:25:27,640
last I was with God. 
What does God want of you? 

455
00:25:28,520 --> 00:25:33,840
He wants to be with you. 
Or maybe that couple everyone 

456
00:25:33,840 --> 00:25:37,160
spoke about because you had so 
much potential and, you know, 

457
00:25:37,160 --> 00:25:40,200
you got involved in Life Group 
and you're eventually leading 

458
00:25:40,200 --> 00:25:43,520
life group and you're just doing
well in the workplace and just 

459
00:25:43,520 --> 00:25:45,120
the demands and everything. 
And you phoned Eugene. 

460
00:25:45,120 --> 00:25:46,920
You said, hey, listen, we're 
just going to take a bit of a 

461
00:25:46,920 --> 00:25:48,040
break. 
We're going to step back from 

462
00:25:48,040 --> 00:25:49,440
leadership. 
We're still going to be in Life 

463
00:25:49,440 --> 00:25:50,920
Group. 
But actually, that didn't really

464
00:25:50,920 --> 00:25:52,480
work because the rhythms weren't
there. 

465
00:25:52,480 --> 00:25:54,720
And then, you know, all those 
late nights on your cell phone 

466
00:25:54,720 --> 00:25:57,440
in bed, the intimacy between the
two of you disappeared, let 

467
00:25:57,440 --> 00:26:00,320
alone the intimacy and those 
last minutes of a cooling day 

468
00:26:00,720 --> 00:26:02,360
between you and your heavenly 
Father. 

469
00:26:02,680 --> 00:26:06,840
And then you sent that text and 
she found out about it. 

470
00:26:06,840 --> 00:26:09,280
Or he found out about now your 
marriage is on the rocks. 

471
00:26:09,640 --> 00:26:13,120
What does God want of you? 
He just wants to be with you. 

472
00:26:14,480 --> 00:26:18,160
Or maybe you're that big hitter,
the corner office guy lady 

473
00:26:18,640 --> 00:26:22,520
that's seasoned professional 
who's thrown yourself into work 

474
00:26:22,520 --> 00:26:25,600
for years and with every 
promotion they've increased your

475
00:26:25,600 --> 00:26:28,240
portfolio and that has meant 
that you spend more time at the 

476
00:26:28,240 --> 00:26:30,360
office and let's less time at 
the dinner table. 

477
00:26:32,920 --> 00:26:35,480
And maybe your marriage has now 
gotten to that place where it's 

478
00:26:35,480 --> 00:26:38,040
running on fumes and your faith 
is fizzled out. 

479
00:26:39,160 --> 00:26:42,400
Your Bible lies untouched on the
side of your bed while you're 

480
00:26:42,400 --> 00:26:46,280
checking those investment apps 
every hour religiously. 

481
00:26:47,360 --> 00:26:49,800
And your corner office has 
become a coffin for your 

482
00:26:49,960 --> 00:26:52,160
relationship with God. 
What does he want to view? 

483
00:26:52,960 --> 00:26:57,840
He wants to be with you. 
From the very first pages of 

484
00:26:57,840 --> 00:27:00,320
Scripture to the very last, He 
wants to be with you. 

485
00:27:01,280 --> 00:27:05,320
From the very first page of your
life when He knit you together 

486
00:27:05,320 --> 00:27:09,080
in your mother's womb, till the 
day you and I breathe our last, 

487
00:27:09,080 --> 00:27:14,960
He wants to be with you. 
So much so that He said to Mary,

488
00:27:14,960 --> 00:27:16,960
this is one thing you'll notice 
about me. 

489
00:27:17,760 --> 00:27:19,440
I will be Emmanuel, God with 
you. 

490
00:27:21,680 --> 00:27:24,480
That is the statement. 
This is the invitation. 

491
00:27:25,960 --> 00:27:28,960
What are you going to do with 
the God who wants to be with 

492
00:27:28,960 --> 00:27:31,200
you? 
What are you going to do? 

493
00:27:32,000 --> 00:27:33,200
The God who wants to be with 
you?

