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We're going to be in Ruth 
Chapter 3, so you could open 

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your Bibles there. 
And we we're kind of going to 

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jump around a bit. 
So we're not really going to put

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the script up on the screen. 
But Ruth, as Clinton shared, 

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it's this incredible love story.
And it really is like a like you

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could make a Hallmark movie 
about this. 

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You know, it's got all the, all 
the right characteristics. 

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There's, you know, a little 
situation at the front. 

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There's tragedy, everything goes
wrong. 

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Yeah. 
Things are slowly restored. 

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Suddenly there's a bit of 
jeopardy. 

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And then and then there's this 
beautiful love story at the end.

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And and it's you almost miss, 
you almost miss something there 

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because the story is told on on 
multiple levels. 

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And the one level you've got 
this Naomi and Ruth and Boaz, 

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and you've got this, the story 
about how God redeems a family. 

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But the author of the book is 
telling a slightly bigger story.

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He's telling a story of how 
Israel is redeemed through King 

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David. 
And so to, to give a bit of 

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context, I know Stephen said 
there's a, the book of Judges, 

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the one that sits both in the 
Bible just before and 

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chronologically just before this
one. 

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It ends with this verse. 
In those days, there was no king

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in Israel. 
Everyone did what was right in 

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his own eyes. 
And and it's really a picture of

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tragedy. 
The book of Judges. 

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And so to do a quick recap on 
the book of Judges, you've got 

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the story of the, the, the 
promised land. 

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The people move in and they and 
they, and they start to live in 

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the promises that God has. 
And then they walk away. 

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And then God, there's a, there's
a disaster and a judge comes and

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then they everything gets 
restored. 

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And then the judge goes and then
they walk away. 

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And there's this sort of like 
cyclical story of a judge coming

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and restoring something of what 
God wants for his people. 

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And then the judge going and 
they're walking away. 

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And you get the feeling if you 
read the book of Judges that 

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this is just going to continue 
forever. 

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But if if you read from Judges 
19, there's a story of a Levite 

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and his, his concubine, which is
like a, like a second class 

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wife. 
And he treats his concubine 

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incredibly badly. 
And what happens is there's 

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this, this, this crime is 
committed, this atrocity, and 

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she ends up dead. 
And, and that thing snowballs to

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the point where one of the 12 
tribes of Israel is basically 

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wiped out. 
This thing doesn't fit my head. 

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One of the 12 tribes of Israel 
is wiped out. 

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This this crime just just wreaks
havoc in the tribes of Israel. 

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And you think to yourself, you 
know it, it was the tribe of 

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Benjamin completely wiped out 
other than a a few hundred men 

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left. 
And you think, you know what 

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caused that? 
Was it the Philistines? 

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Those dirty Philistines? 
Did they come through and wipe 

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them out? 
Was it the Moabites? 

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Who was it? 
No, it was the Israelites. 

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The Israelites wiped out one of 
their own tribes, 11 tribes rise

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up against one, and one of them 
is completely wiped out. 

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And you have the scenario where 
you have a judge rise up and the

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sun is restored and then goes 
away. 

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And suddenly, how do you restore
a tribe that's gone? 

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How do you bring back to life 
what's dead? 

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You can't. 
And so Samuel, writing this book

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is starting to sow the seeds of 
a story of how God is going to 

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redeem. 
And he uses a picture with a 

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real story of Ruth and Boaz and 
Naomi. 

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And then 1000 meters higher than
that, he's telling the story of 

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how God is going to redeem 
Israel through King David. 

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And then 100,000 meters above 
that, the Holy Spirit's telling 

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a story about how God will 
redeem all of mankind through 

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Jesus. 
And that's the book of Ruth. 

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And so it's important to know 
where we sit in this book 

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because we can learn a lot from 
the character of Boaz and, and, 

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and Ruth's behavior and all 
these things. 

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But but let me put it to you 
that we are not Ruth in the 

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story. 
We are Naomi. 

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You see, Ruth is a picture of 
Jesus. 

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So is Boaz is also a picture of 
Jesus. 

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But Ruth is this picture of 
Jesus. 

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And here's why Ruth left her 
home. 

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She she had a place where she 
was, she, she could have been 

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looked after there. 
She left, she gave up everything

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she had there to serve Naomi. 
Ruth came and served Naomi. 

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She cleaned and feels and and 
and and she was the only reason,

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not only reason Naomi had food. 
And then at the end, Ruth is the

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one that throws herself at the 
feet of Boaz. 

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Ruth is the one that brings 
about this child Obed, which 

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brings the family of Elimelech 
back from the dead. 

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So we start the, the, the, the 
book of Ruth with, with, with 

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three men that die. 
They walk away from the purposes

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of God in their life. 
Elimelech and his two kids, 

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they, they leave Israel and it's
a picture of them walking away 

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from what God has asked him to 
do. 

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Now, I'm not saying, and I mean 
sometimes you hear if if you 

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immigrate, you're walking away 
from the But God had asked these

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people to be in a specific land 
at a specific time under a 

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specific authority. 
He had given them a way of 

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living and an area to live, and 
he had asked them to be there. 

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Elimelech walks away. 
He walks away from where God had

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asked him to be, and he walks 
away from God's authority in his

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life. 
And he pays the price for it, 

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him and his whole family. 
And then we pick up with Naomi. 

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She's now a picture of us. 
She is like the prodigal son in 

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a foreign land with nothing but 
the clothes on her back. 

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She has nothing. 
And at that point she decides, 

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actually, I'm going to turn and 
I'll come back. 

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I'll turn and I'll come back to 
Israel. 

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There's this incredible as she 
decides to turn and come back, 

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God adds Ruth to her. 
Remember, Ruth is a picture of 

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Jesus. 
And so for you and I, no matter 

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how far off we are when we 
decide to come back, Jesus 

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journey is with us. 
He's with us there. 

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He starts journey. 
He he he God doesn't wait until 

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we've arrived back. 
He doesn't wait until we've, 

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we've got things right, right, 
right. 

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When we decide to turn, that's 
when Ruth is added. 

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And that's the first gift that 
Naomi gets. 

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She gets this gift of Ruth. 
Anyway, she journeys back, she 

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gets to the land of the land of 
Israel. 

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And the second thing she picks 
up is that irrespective of what 

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you've done, irrespective of 
where you've been, if you come 

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back to Israel, your land is 
there for you. 

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That's the law. 
That's the authority that God 

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had put over the people. 
So she arrives back and even 

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though her husband is dead and 
her sons are dead, the land is 

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still hers, Elimelech land. 
And so she picks up the second 

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blessing. 
She's now got land. 

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And then what happens in Ruth 
chapter 2 is, is Ruth decides 

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she's actually going to go 
glean, which is a practice put 

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in place by God to look after 
poor people in, in, in Israel. 

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And so Ruth goes to glean and 
in, in chapter 2, so they, they 

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arrive on the first day of the 
body harvest. 

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She arrives back home after the 
first day with 22 liters of 

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barley. 
So if you like barley, you're 

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going to be fine. 
You're going to eat well. 

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And we start Ruth Chapter 3 
with, it's the end of the barley

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harvest now. 
And so if she arrived back with 

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22 liters on the first day, 
every day of the body harvest, 

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you know, these people have been
kind to her. 

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So she's probably arriving back 
with more. 

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So we start Chapter 3 with the 
scenario where Naomi is now not 

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destitute anymore. 
Her house is full of food. 

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She's not going to die alone. 
Ruth is there with her. 

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She has land, She has some 
options. 

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She can sell the land, She can 
lease the land. 

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There's a number of things that 
she can do. 

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And actually, this is for for us
when we put ourselves in the 

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story. 
And I believe Samuel wants us to

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put ourselves in the story. 
He wants Israel to put 

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themselves in here. 
And we see that if we look at 

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Naomi and Ruth in chapter 1, it 
doesn't really resonate too much

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with me. 
And here's why. 

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And I'm going to do this not 
because I'm I lack humility, but

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because I think many of us find 
ourselves in the same situation.

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If you ask me, Matt, how you 
doing? 

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Like, you know, there are two 
ways of asking, like, hey, Pete,

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how you doing? 
And then you don't even wait for

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the answer or you like, Dennis, 
how are you doing? 

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And then you get the real 
answer. 

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If you ask me, Matt, how are you
doing? 

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My marriage is good. 
It's really good. 

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Like we're doing well. 
I feel sorry for the rest of 

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you. 
You're all competing for 2nd, 

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you know, like it's good, like 
going well. 

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I can't, I can't say I'm like 
Naomi. 

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I've lost my whole family. 
We've got three kids. 

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I mean, it's early days yet. 
We can still mess them up. 

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But they seem to be doing OK. 
Like we're getting there. 

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We're getting there. 
Financially, we're in a strong 

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position. 
It's not a, you know, we are. 

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I keep having to remind my wife 
we're not poor, but we mustn't 

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be stupid. 
So we're doing well in my 

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career. 
It's just sort of it's, it's 

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gone well. 
My parents, they're good 

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parents. 
Some people have terrible 

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parents and and it's something 
they have to deal with as they 

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learn to walk with Jesus. 
I've got good parents, got good 

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grandparents. 
Maybe the only thing I've got is

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I drive like a 15 year old polo.
That's my car. 

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Like that's the one thing I'm 
like, OK, maybe up there. 

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And then I really felt the sense
of conviction that I keep 

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running around telling people I 
drive a 15 year old polo. 

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It's actually just false 
humility. 

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And so God's told me to stole my
car and stop bragging. 

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And so my life is not bad. 
I've got there are many 

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blessings and there isn't a 
sense. 

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That's how God works. 
Jess and I honored each other 

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and the way we dated. 
We didn't mess around. 

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We, we have honored God with our
finances. 

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We, we've, we've put the 
principles and the, the gods 

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love over our lives. 
We have listened to it and we've

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walked in it and we've walked in
it for a couple of decades and 

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we walk in the blessing of it. 
And Naomi as she starts Ruth 

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chapter 3 has walked in some of 
this blessing for a while. 

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She's no longer poor. 
And I think for many of us, it's

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a better picture of where we are
than Ruth chapter 1. 

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I think all of us at some point 
in our lives will find ourselves

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in Ruth chapter 1, if not in 
every area of our life, in an 

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area, maybe we're barren, maybe 
our business tanks, but maybe 

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something goes wrong and we find
ourselves in this place where 

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it's just desperation. 
You've got no option. 

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You have to turn to God. 
And it takes a certain type of 

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faith at that point. 
It takes it takes faith to be 

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poor. 
It takes faith to be barren and 

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not be able to have children. 
It takes faith to have really 

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poor parents and still trust in 
a loving heavenly Father. 

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These things take faith. 
But there's another picture here

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in Ruth chapter 3. 
And so we've I want to point out

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one, one more thing in Ruth 
chapter 2 and then we'll jump 

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into Ruth chapter 3. 
So there is a statement that 

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Naomi makes to Ruth in in Ruth 
chapter 3 when she says, is not 

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this man one of our one of our 
close relatives, one of our 

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redeemers? 
And so in addition to having a 

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house full of food, land and 
Ruth, there are many, many 

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options on the table for Naomi 
to consider for Ruth. 

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Boaz is not the only one. 
There's a whole bunch. 

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And so we start chapter 3 with 
Naomi's choice. 

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What is she going to do? 
What is she going to do with the

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life? 
What is she going to do? 

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And how is she going to go about
it? 

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And so let's read in your 
Bibles, Ruth 3 verse one. 

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Then Naomi, her mother-in-law, 
said to her, My daughter, should

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I not seek rest for you, that it
may be well with you? 

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Is not Boaz our relative? 
With whom? 

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With whose young men you were? 
See, he is winnowing barley. 

225
00:11:37,240 --> 00:11:41,840
Tonight at the threshing floor, 
wash yourself and anoint 

226
00:11:41,840 --> 00:11:43,600
yourself. 
Put on your cloak and go down to

227
00:11:43,600 --> 00:11:46,560
the to the floor. 
Do not make yourself known to 

228
00:11:46,560 --> 00:11:48,680
the man until he has finished 
eating and drinking. 

229
00:11:49,640 --> 00:11:52,440
But when he lies down, observe 
the place where he lies. 

230
00:11:52,440 --> 00:11:55,680
Then go uncover his feet, lie 
down and he will tell you what 

231
00:11:55,680 --> 00:11:59,760
to do. 
And she replied all that you say

232
00:11:59,760 --> 00:12:03,280
I will do. 
Now, I've heard many people 

233
00:12:03,280 --> 00:12:05,600
preach out of Ruth Chapter 3 on 
how to find a husband. 

234
00:12:08,360 --> 00:12:11,360
And so I would just like to take
a moment. 

235
00:12:11,360 --> 00:12:13,640
Can all the Single Ladies 
quickly come up to the front so 

236
00:12:13,640 --> 00:12:15,200
we can Now I'm kidding. 
We're not going to do it. 

237
00:12:15,600 --> 00:12:20,680
We're not going to do it. 
But but honestly, would you give

238
00:12:20,680 --> 00:12:26,680
your daughter that advice? 
Naomi is nuts. 

239
00:12:26,920 --> 00:12:30,760
What has gone wrong? 
Like this is like, if my 

240
00:12:30,760 --> 00:12:33,360
daughter comes to me and says 
there's this guy I really like 

241
00:12:33,360 --> 00:12:35,440
and you know, I'll be like, you 
know what, Juliet? 

242
00:12:35,440 --> 00:12:36,440
You know what I think you should
do? 

243
00:12:38,040 --> 00:12:44,840
Dress up nicely. 
Hide in his garden while he's 

244
00:12:44,840 --> 00:12:48,400
catering with his mates. 
When they all start passing out 

245
00:12:48,400 --> 00:12:51,880
on couches and stuff, make sure 
you see where he is. 

246
00:12:52,720 --> 00:12:54,400
And then in the middle of the 
night, jump him. 

247
00:12:59,240 --> 00:13:03,000
That's the advice. 
And we can put a metaphor on 

248
00:13:03,000 --> 00:13:06,680
this and explain how the wing of
the covering is this, but it's 

249
00:13:06,680 --> 00:13:09,360
actually nuts. 
Naomi has gone nuts. 

250
00:13:09,360 --> 00:13:15,880
What is she thinking? 
Hey, and, and, and here's the 

251
00:13:15,880 --> 00:13:17,560
thing. 
Let's break down the risk she's 

252
00:13:17,560 --> 00:13:20,040
taking. 
Let's let's break down so 

253
00:13:20,040 --> 00:13:24,040
there's more than one Redeemer. 
There's more options for her. 

254
00:13:24,040 --> 00:13:29,760
I mean, if I was Naomi, I would,
you know, walk up to Boaz in the

255
00:13:29,760 --> 00:13:32,120
market and be like, have you met
Ruth? 

256
00:13:32,280 --> 00:13:37,240
Like she's quite nice, you know,
but that's not her approach. 

257
00:13:37,240 --> 00:13:39,400
She goes for this nuts all in 
play. 

258
00:13:39,400 --> 00:13:42,000
She walks into the casino and 
she says, I put it all on black 

259
00:13:42,760 --> 00:13:45,400
roll. 
It's just like insane. 

260
00:13:46,680 --> 00:13:48,640
And here's what she risks to to 
lose. 

261
00:13:48,680 --> 00:13:51,120
Firstly, there's a reputational 
risk here that she's going to 

262
00:13:51,120 --> 00:13:55,280
lose. 
If someone spots Ruth at night 

263
00:13:55,320 --> 00:13:59,920
with Boaz, it kind of removes or
eliminates any other option for 

264
00:13:59,920 --> 00:14:02,600
any of these other men that come
from eliminates family. 

265
00:14:03,200 --> 00:14:05,360
It's kind of like this. 
It's this all in and Naomi has 

266
00:14:05,360 --> 00:14:08,680
no real control over who will 
see Ruthie or not. 

267
00:14:09,760 --> 00:14:12,080
She goes all in. 
She goes all in on this one. 

268
00:14:14,520 --> 00:14:17,680
Let me give a little bit of a 
context and a background for, 

269
00:14:17,720 --> 00:14:21,560
for this practice of of a 
Redeemer and you can go look it 

270
00:14:21,560 --> 00:14:23,960
up yourself. 
There's 2 scriptures, Leviticus 

271
00:14:23,960 --> 00:14:29,560
25, the redemption of land. 
And then Genesis 38 was the 

272
00:14:29,560 --> 00:14:33,840
practice of this sort of this 
Redeemer. 

273
00:14:34,480 --> 00:14:38,520
And and what it is, is when you 
look for a Redeemer, this land 

274
00:14:38,520 --> 00:14:40,520
belongs to Elimelech and his 
family. 

275
00:14:41,200 --> 00:14:45,520
However, if there is no child, 
if there's no child, they're 

276
00:14:45,520 --> 00:14:48,440
going to lose it. 
This family is finished and 

277
00:14:48,440 --> 00:14:50,320
there's no ability to produce a 
child. 

278
00:14:51,120 --> 00:14:54,560
And So what would happen? 
If you read in Genesis, they 

279
00:14:54,560 --> 00:14:57,200
can't. 
There Judah has three sons, and 

280
00:14:57,200 --> 00:15:00,200
the one son marries a woman and 
the son dies. 

281
00:15:00,200 --> 00:15:04,520
And Judah asks his second son, 
go have a child for your 

282
00:15:04,520 --> 00:15:06,240
brother. 
We don't practice it today. 

283
00:15:06,440 --> 00:15:11,760
That's not what we do anymore. 
But then they did and and and he

284
00:15:11,760 --> 00:15:13,320
refuses to do it. 
Why? 

285
00:15:13,320 --> 00:15:16,160
Because that son would not be 
considered his. 

286
00:15:16,520 --> 00:15:19,400
The inheritance then would go 
would go the other way. 

287
00:15:19,880 --> 00:15:24,040
And so as a Redeemer, you a, 
you've got the land of the 

288
00:15:24,040 --> 00:15:25,720
person. 
But actually you had the 

289
00:15:25,720 --> 00:15:29,560
obligation to produce a child to
produce life and other 

290
00:15:29,560 --> 00:15:31,560
redeemers. 
If we go to if we go to chapter 

291
00:15:31,560 --> 00:15:35,680
4, you read when the other 
Redeemer is approached, actually

292
00:15:35,680 --> 00:15:39,080
he's unwilling or unable or does
not have the financial means to,

293
00:15:39,080 --> 00:15:43,840
to, to do so. 
And so Boaz is not the first 

294
00:15:43,840 --> 00:15:45,480
Redeemer. 
There is one closer. 

295
00:15:45,600 --> 00:15:49,560
He says as much as we carry on 
in chapter 3. 

296
00:15:50,680 --> 00:15:54,600
So let's keep reading. 
If we jump to so she does 

297
00:15:54,600 --> 00:15:56,560
basically what what not what 
now? 

298
00:15:56,560 --> 00:16:01,320
I mean also, and if we jump to 
to verse 10, Boaz says to her, 

299
00:16:01,600 --> 00:16:04,000
may you be blessed by the Lord. 
So he wakes up at night there 

300
00:16:04,000 --> 00:16:06,520
she is at his feet and says, may
you be blessed by the Lord my 

301
00:16:06,520 --> 00:16:09,760
daughter, you have made this 
last kindness greater than the 

302
00:16:09,760 --> 00:16:14,080
first underline that this last 
kindness greater than the first 

303
00:16:14,560 --> 00:16:17,320
and that you have gone after 
that you have not gone after 

304
00:16:17,320 --> 00:16:22,400
young men with a rich or poor. 
He goes on to say in verse 12, 

305
00:16:22,880 --> 00:16:26,400
you know he is willing, but 
there is another Redeemer closer

306
00:16:26,960 --> 00:16:27,880
yet. 
There is one. 

307
00:16:27,880 --> 00:16:32,480
There is a Redeemer nearer than 
I and then in verse 14, if you 

308
00:16:32,480 --> 00:16:37,240
think I'm making it up that this
is a completely nuts play verse 

309
00:16:37,240 --> 00:16:41,960
verse verse 14 she lay at his 
feet until morning, but arose 

310
00:16:41,960 --> 00:16:43,960
before one could recognize 
another. 

311
00:16:45,440 --> 00:16:50,280
Both her and Boaz knew that if 
she spotted there's big problems

312
00:16:51,120 --> 00:16:53,840
and he said to her, let it not 
be known that the woman came to 

313
00:16:53,840 --> 00:16:57,400
the to to the threshing floor 
that it could be a woman or that

314
00:16:57,400 --> 00:17:00,160
woman. 
But but given the line before 

315
00:17:00,160 --> 00:17:02,200
it's let it not be known that 
you have come here. 

316
00:17:03,560 --> 00:17:06,160
It's not about a woman being 
there in the early hours of the 

317
00:17:06,160 --> 00:17:07,400
morning. 
You can see people moving. 

318
00:17:07,400 --> 00:17:09,520
You can hear them. 
You can oh, that's a kid that 

319
00:17:09,520 --> 00:17:10,839
looked like a man that was a 
woman. 

320
00:17:11,119 --> 00:17:12,440
But you can't quite see the 
face. 

321
00:17:12,440 --> 00:17:15,319
And so before anyone could 
recognize her, he sends her 

322
00:17:15,319 --> 00:17:19,400
away. 
And so this choice that she has 

323
00:17:19,400 --> 00:17:23,359
is really based on one thing. 
Naomi has now got a comfortable 

324
00:17:23,359 --> 00:17:31,240
life, house full of food, land, 
roof, but she knows if there is 

325
00:17:31,240 --> 00:17:35,200
no child, it ends there. 
It ends with her life. 

326
00:17:35,920 --> 00:17:40,200
There needs to be a child. 
And so she's willing to risk all

327
00:17:40,200 --> 00:17:45,080
of that for a Redeemer that's 
willing to produce a child. 

328
00:17:46,680 --> 00:17:50,520
And So what she is effectively 
saying to Boaz is there is 

329
00:17:50,520 --> 00:17:53,240
another Redeemer closer. 
Boaz, you are not Plan B. 

330
00:17:54,760 --> 00:17:58,280
In fact, Boaz, you not even plan
A. 

331
00:18:00,200 --> 00:18:03,040
Boaz, you are that plan. 
This is it. 

332
00:18:04,920 --> 00:18:08,000
Boaz also knows that if someone 
spots Ruth, he's in a very 

333
00:18:08,000 --> 00:18:12,760
difficult, very difficult 
situation that they stand to 

334
00:18:12,760 --> 00:18:15,000
lose the income. 
You know, there's, there's, 

335
00:18:15,000 --> 00:18:20,960
there's a lot there. 
And so in this book of Ruth, 

336
00:18:20,960 --> 00:18:26,400
everyone's got a name, Emilia 
Kick like the the boys have 

337
00:18:26,400 --> 00:18:30,240
names, Ruth, Naomi, Boaz. 
But the first Redeemer is never 

338
00:18:30,240 --> 00:18:32,920
named. 
You never find out what the 

339
00:18:32,920 --> 00:18:35,640
guy's name is. 
And it's not like the author 

340
00:18:35,640 --> 00:18:38,640
Samuel didn't have all the 
genealogies in the temple when 

341
00:18:38,640 --> 00:18:40,400
he was writing this. 
He could have gone and looked up

342
00:18:41,480 --> 00:18:44,320
where's where's Emilia? 
You know, who's his family? 

343
00:18:44,320 --> 00:18:46,000
Which Redeemer was closer than 
Boaz? 

344
00:18:46,000 --> 00:18:47,600
That's that's, that's the guy's 
name. 

345
00:18:47,640 --> 00:18:50,880
That's who he is. 
And it's not like the Bible is 

346
00:18:50,880 --> 00:18:55,840
shy to put people's names in, 
you know, people that do things 

347
00:18:55,840 --> 00:18:58,440
that you would really not want 
to be remembered for. 

348
00:18:58,440 --> 00:19:00,880
They would put their name in. 
But the name is not mentioned 

349
00:19:00,880 --> 00:19:03,880
here. 
And the reason for that is that 

350
00:19:06,800 --> 00:19:08,640
there is always something 
closer. 

351
00:19:09,840 --> 00:19:14,160
There was always something 
closer to us than Boaz. 

352
00:19:16,320 --> 00:19:18,920
And in this book it's not named.
But I believe in our lives, we 

353
00:19:18,920 --> 00:19:22,200
need to name these things. 
We need to understand that 

354
00:19:22,200 --> 00:19:25,360
without the life of God, the 
blessings of God become 

355
00:19:25,360 --> 00:19:30,480
meaningless. 
Without God's life, unless there

356
00:19:30,480 --> 00:19:35,560
is a child for Naomi and Ruth, 
all these blessings are 

357
00:19:35,560 --> 00:19:43,160
meaningless for Israel unless 
unless God can restore something

358
00:19:43,160 --> 00:19:47,160
of the government or something 
of the blessing of God in David,

359
00:19:49,280 --> 00:19:52,360
there's you know they will, they
will slowly self destruct. 

360
00:19:52,720 --> 00:19:55,160
No judge will give them enough 
of a blessing. 

361
00:19:55,160 --> 00:20:01,760
They need, they need King David.
See, there in our lives there 

362
00:20:01,760 --> 00:20:07,040
cannot be a plan A and AB Jesus 
is the plan. 

363
00:20:08,360 --> 00:20:11,520
He he. 
He is the plan that line. 

364
00:20:11,520 --> 00:20:13,800
This last kindness is greater 
than the first. 

365
00:20:14,200 --> 00:20:16,840
Many of us live in that first 
kindness. 

366
00:20:17,320 --> 00:20:20,200
We live in the kindness of God's
blessing on our lives. 

367
00:20:20,720 --> 00:20:24,600
There is something of when you 
walk with Jesus there, there is 

368
00:20:24,600 --> 00:20:26,760
a blessing. 
You, you, you, you're. 

369
00:20:27,720 --> 00:20:30,600
It's not always the case. 
And we do believe in in that 

370
00:20:30,880 --> 00:20:34,520
things can go wrong even without
sin, but somehow, somehow it 

371
00:20:34,520 --> 00:20:37,960
goes well, there's this first 
kindness, but there's a second 

372
00:20:37,960 --> 00:20:40,520
kindness that he's talking about
here. 

373
00:20:40,920 --> 00:20:44,600
Now remember, we find ourselves 
in Naomi's position. 

374
00:20:44,960 --> 00:20:51,480
Ruth is a picture of Jesus. 
Without Jesus, all the blessings

375
00:20:51,480 --> 00:20:55,960
in my life are meaningless. 
It's not that they're bad 

376
00:20:55,960 --> 00:20:57,280
things. 
It's not that this first 

377
00:20:57,280 --> 00:21:00,920
Redeemer is a bad person. 
He was quite honest and upfront.

378
00:21:00,920 --> 00:21:05,160
He says he cannot redeem. 
He just cannot bring a life to 

379
00:21:05,160 --> 00:21:07,360
that family. 
He cannot restore. 

380
00:21:12,040 --> 00:21:16,320
There's two places in the New in
the New Testament I want to go 

381
00:21:16,320 --> 00:21:21,120
to and the one is the the 
parable of the prodigal son. 

382
00:21:22,720 --> 00:21:25,360
And there I think there is a 
parallel with the book of Ruth 

383
00:21:25,360 --> 00:21:30,520
in that while Naomi was far off,
Ruth starts to walk with her and

384
00:21:30,520 --> 00:21:33,760
the son that walks away from his
father while he's far off, he 

385
00:21:33,760 --> 00:21:36,000
comes to his senses and he 
starts to walk back. 

386
00:21:36,480 --> 00:21:38,360
There's a there's an incredible 
blessing there. 

387
00:21:38,360 --> 00:21:41,800
But the parable of the of the 
prodigal son is actually about 

388
00:21:41,800 --> 00:21:45,240
the oldest son, the one who 
stays at home, the one who lives

389
00:21:45,240 --> 00:21:48,600
with this, with, with the 
blessing of being with the 

390
00:21:48,600 --> 00:21:51,240
father. 
And when the youngest son comes 

391
00:21:51,240 --> 00:21:53,680
home, he's upset. 
But there's this line that the 

392
00:21:53,680 --> 00:21:58,960
father says to the son, Son, you
are always with me and all that 

393
00:21:58,960 --> 00:22:04,080
is mine is yours. 
And the blessings I have on my 

394
00:22:04,080 --> 00:22:09,520
life, actually, those cannot get
in the way of a heavenly father 

395
00:22:09,520 --> 00:22:14,760
that says all I have is yours. 
All my heavenly Father has is 

396
00:22:15,280 --> 00:22:18,240
mine. 
And that's it to the oldest son.

397
00:22:19,040 --> 00:22:21,880
And the second, the second part,
and then you just want to get to

398
00:22:21,880 --> 00:22:25,560
is the rich young, the rich, 
young, rich young ruler who 

399
00:22:25,560 --> 00:22:29,320
comes to Jesus and he's and he's
got wealth, He's got, he's got 

400
00:22:29,320 --> 00:22:32,600
his life figured out. 
And he says to Jesus, what shall

401
00:22:32,600 --> 00:22:35,680
I do to have eternal life? 
It's a picture of life again. 

402
00:22:36,360 --> 00:22:39,680
He's obviously got a lot, but he
says, Jesus, I need, I need 

403
00:22:39,680 --> 00:22:42,680
eternal life. 
And Jesus says, you know, he 

404
00:22:42,680 --> 00:22:46,520
goes through a little bit of an 
exchange and eventually he walks

405
00:22:46,520 --> 00:22:51,000
away and, and Jesus looks at the
stop and he said, you know, one 

406
00:22:51,000 --> 00:22:53,960
of his disciples said, who can 
be saved? 

407
00:22:54,720 --> 00:22:57,480
Like if, if that's the 
requirement, who, who, who then 

408
00:22:57,480 --> 00:23:00,200
can have eternal life? 
And he says, then with man it is

409
00:23:00,200 --> 00:23:02,680
impossible, but with God all 
things are possible. 

410
00:23:03,680 --> 00:23:06,520
And, and, and, and, and Peter 
began to say to them, see, we 

411
00:23:06,520 --> 00:23:07,960
have left everything and 
followed you. 

412
00:23:09,080 --> 00:23:11,640
Jesus said, truly, I say to you,
there's no one who has left 

413
00:23:11,640 --> 00:23:14,760
house or brother or sister or 
mother or father or children or 

414
00:23:14,760 --> 00:23:18,200
lands for my sake and for the 
Gospel who will not receive a 

415
00:23:18,200 --> 00:23:21,680
hundredfold now in this life 
houses and brothers and sisters 

416
00:23:21,680 --> 00:23:25,240
and mothers and children and 
lands with persecution and in 

417
00:23:25,240 --> 00:23:33,400
the age to come, eternal life. 
Naomi was willing to lose all of

418
00:23:33,400 --> 00:23:36,560
that in the end. 
She didn't lose it. 

419
00:23:36,560 --> 00:23:39,120
This is not a preach to say go 
solo. 

420
00:23:39,120 --> 00:23:41,840
You have people moved to Outer 
Mongolia. 

421
00:23:45,120 --> 00:23:48,000
But if the blessings of God get 
in the way of the purposes of 

422
00:23:48,000 --> 00:23:51,080
God, all we do is live in the 
first. 

423
00:23:51,080 --> 00:23:53,320
We do not live in the greatest 
second blessing. 

424
00:23:56,400 --> 00:23:59,560
There's this principle that 
comes through Ecclesiastes and 

425
00:23:59,560 --> 00:24:02,160
and also through Proverbs. 
It's this idea that there is 

426
00:24:02,160 --> 00:24:06,280
like a man who stores up wealth 
and has no, no ability to enjoy 

427
00:24:06,280 --> 00:24:10,640
it. 
It's like you you you have the 

428
00:24:10,640 --> 00:24:16,520
funds to buy the best food in 
the world, the sweetest 1 but 

429
00:24:16,520 --> 00:24:21,400
you lose your sense of taste. 
I don't know if you've ever 

430
00:24:21,400 --> 00:24:23,360
experienced this. 
I feel like maybe for someone 

431
00:24:23,360 --> 00:24:27,360
here today you have thrown 
extravagant parties, actual 

432
00:24:27,360 --> 00:24:30,280
parties and people love it. 
They flock to your house. 

433
00:24:30,840 --> 00:24:37,640
Just amazing hospitality and 
everyone enjoys it except you. 

434
00:24:39,880 --> 00:24:43,760
We can live in the first 
blessing, but there's there can 

435
00:24:43,760 --> 00:24:47,280
also be no life there. 
We need life and that second 

436
00:24:47,280 --> 00:24:50,480
blessing, that line that this 
last kindness is greater than 

437
00:24:50,480 --> 00:24:52,880
the first. 
Boa says to Ruth. 

438
00:24:53,360 --> 00:24:58,080
The kindness that Jesus gives us
is not that he walks us back 

439
00:24:58,080 --> 00:25:02,280
into blessings in our lives, but
that he gives these blessings we

440
00:25:02,280 --> 00:25:05,840
have in our life. 
Meaning you see no one who's 

441
00:25:05,840 --> 00:25:09,080
walked away from house or 
brothers or sisters or land. 

442
00:25:09,440 --> 00:25:13,160
You kind of have to have those 
before you can walk away and 

443
00:25:13,160 --> 00:25:14,720
there's something of the Kingdom
in there. 

444
00:25:15,440 --> 00:25:19,680
It's one thing to have faith 
when you're poor, to have faith 

445
00:25:19,680 --> 00:25:23,440
when you're barren, to have 
faith when you're when you have 

446
00:25:23,440 --> 00:25:25,920
difficult parents. 
But there is a type of faith 

447
00:25:26,520 --> 00:25:32,440
that you require to be rich, to 
do it well, to have a good 

448
00:25:32,440 --> 00:25:34,840
marriage and make sure that 
marriage, it counts for the 

449
00:25:34,840 --> 00:25:38,320
Kingdom. 
It counts for something to raise

450
00:25:38,320 --> 00:25:41,000
your kids and they not becoming 
the obstruction. 

451
00:25:42,520 --> 00:25:45,120
There's this question that's 
played in my head for for many, 

452
00:25:45,120 --> 00:25:50,560
many years and it's is this The 
thing is this the thing that 

453
00:25:50,560 --> 00:25:55,480
blocks me from walking in. 
You see the the the whole New 

454
00:25:55,480 --> 00:26:00,000
Testament screams to us walk 
into the Kingdom, walk into it 

455
00:26:02,160 --> 00:26:05,640
and many things will block us. 
Bad church will block us. 

456
00:26:07,720 --> 00:26:11,280
And so if you're a part of this 
church, it's a fantastic church.

457
00:26:11,280 --> 00:26:15,840
It's a great church, but it will
disappoint you unless you're 

458
00:26:15,840 --> 00:26:20,840
willing to pursue Jesus here. 
See this last. 

459
00:26:20,840 --> 00:26:24,040
It takes faith to be poor. 
It takes faith to be barren, but

460
00:26:24,040 --> 00:26:26,400
it takes faith to be rich. 
It takes faith to have kids who 

461
00:26:26,400 --> 00:26:29,680
do it well. 
It takes faith to do marriage 

462
00:26:29,680 --> 00:26:32,040
well. 
And that's the picture that 

463
00:26:32,040 --> 00:26:35,920
Naomi gives us in the beginning 
of Ruth chapter 1. 

464
00:26:36,240 --> 00:26:39,040
She says all these blessings, 
all these blessings I'm willing 

465
00:26:39,040 --> 00:26:43,760
to risk. 
I'm willing to risk if a child 

466
00:26:43,760 --> 00:26:47,920
can be born. 
And the greater picture that the

467
00:26:47,920 --> 00:26:50,200
Holy Spirit paints is that a 
child is born. 

468
00:26:50,200 --> 00:26:53,680
This whole story takes place in 
Bethlehem and there is a child 

469
00:26:53,680 --> 00:26:58,480
born in Bethlehem who is the 
greater blessing, greater than 

470
00:26:59,720 --> 00:27:02,680
greater than living in the 
purposes of God and greater than

471
00:27:02,920 --> 00:27:04,840
that, having your marriage work 
out well and your kids. 

472
00:27:04,840 --> 00:27:08,360
There is a blessing that comes 
with following Jesus that puts 

473
00:27:08,360 --> 00:27:10,200
purpose and meaning in your 
life. 

474
00:27:10,840 --> 00:27:16,920
This book ends with a genealogy.
Boaz was the father of Obed, 

475
00:27:16,920 --> 00:27:19,960
Obed, the father of Jesse, 
Jesse, the father of David and, 

476
00:27:20,000 --> 00:27:22,800
and, and the book of Matthew 
uses exactly the same language 

477
00:27:22,800 --> 00:27:24,600
to describe the genealogy of 
Jesus. 

478
00:27:24,600 --> 00:27:30,080
It's a it's a direct picture. 
There is something on my life 

479
00:27:30,480 --> 00:27:34,320
that even if I do it well, 
Here's an example. 

480
00:27:34,320 --> 00:27:36,320
My my grandfather left a trust 
fund. 

481
00:27:37,560 --> 00:27:40,320
It was sizable. 
Hyperinflation in Zimbabwe took 

482
00:27:40,320 --> 00:27:43,560
care of some of it, and my grand
living into her 90s took care of

483
00:27:43,560 --> 00:27:46,440
the rest. 
But where's Rockefeller's wealth

484
00:27:46,440 --> 00:27:52,360
today? 
Where's the greatest marriage of

485
00:27:52,360 --> 00:27:54,880
the 1910s? 
Today it's gone. 

486
00:27:56,240 --> 00:27:59,360
But here we have this very 
simple story of a child being 

487
00:27:59,360 --> 00:28:06,640
born and 123 generations the 
salvation of Israel, and 456 

488
00:28:07,120 --> 00:28:09,520
carry on. 
You eventually have Jesus. 

489
00:28:10,040 --> 00:28:14,200
When the gospel story grips our 
lives and when the blessings we 

490
00:28:14,200 --> 00:28:19,200
have are actually poured out in 
that purpose, we can expect that

491
00:28:19,200 --> 00:28:23,320
actually generation after 
generation, God's gospel does 

492
00:28:23,320 --> 00:28:27,360
more, more than anything, the 
best life that we could live 

493
00:28:27,960 --> 00:28:30,800
could achieve. 
I want to encourage you that 

494
00:28:32,080 --> 00:28:35,280
that the, that line, the last 
kindness is greater than the 

495
00:28:35,280 --> 00:28:38,200
first. 
We've, we've got this ability to

496
00:28:38,200 --> 00:28:41,240
live with an incredible purpose 
that Jesus gives us. 

497
00:28:42,560 --> 00:28:44,840
Sometimes the blessings of God 
get in the way. 

498
00:28:45,240 --> 00:28:48,440
We're not willing to risk those 
to walk in, in the, in the 

499
00:28:48,440 --> 00:28:52,360
purposes of God. 
Naomi didn't walk into a casino 

500
00:28:52,360 --> 00:28:55,280
and put it all on black. 
Well, with, with, with Boaz, it 

501
00:28:55,280 --> 00:28:57,240
was a risk with us and with 
Jesus. 

502
00:28:57,240 --> 00:29:00,680
It's not a risk. 
It's not a risk. 

503
00:29:02,680 --> 00:29:05,120
It feels like it. 
It feels like when you do it, 

504
00:29:05,120 --> 00:29:07,480
you fly upside down and the rest
of the world. 

505
00:29:08,280 --> 00:29:11,880
But as as Nick Davis used to 
preach in this church, we're 

506
00:29:11,880 --> 00:29:14,240
actually flying the right way up
and the world is flying upside 

507
00:29:14,240 --> 00:29:17,680
down. 
It looks like recklessness. 

508
00:29:17,680 --> 00:29:20,880
It looks like foolishness. 
Ruth, chapter 3. 

509
00:29:21,320 --> 00:29:23,920
But actually Naomi understands 
that it's better. 

510
00:29:24,560 --> 00:29:32,280
It's better to be foolish and 
have that son and in our lives. 

511
00:29:32,280 --> 00:29:35,960
It's better to be foolish and 
live with the blessing and the 

512
00:29:35,960 --> 00:29:39,080
fruit that the gospel produces 
in our lives than just with the 

513
00:29:39,080 --> 00:29:43,120
good things that we can get by 
by listening to some principles.

514
00:29:44,280 --> 00:29:44,840
Come on, plenty.
