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Then the word of the Lord came 
to Jonah a second time. 

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Go to the great city of Nineveh 
and proclaim to it the message I

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give you. 
Jonah obeyed the word of the 

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Lord and went to Nineveh. 
Now Nineveh was a very large 

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city. 
It took three days to go through

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it. 
Jonah began by going a day's 

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journey into the city, 
proclaiming 40 more days and 

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Nineveh will be overthrown. 
The Ninevehites believed God. 

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A fast was proclaimed, and all 
of them, from the greatest to 

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the least, put on sackcloth. 
When Jonah's warning reached the

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king of Nineveh, he rose from 
his stone, took off his royal 

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robes, covered himself with 
sackcloth, and sat down in the 

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dust. 
This is the proclamation he 

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issued in Nineveh by the decree 
of the king and his nobles. 

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Do not let people or animals, 
herds or flocks taste anything. 

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Do not let them eat or drink, 
but let people and animals be 

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covered with sackcloth. 
Let everyone call urgently on 

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God. 
Let them give up their evil ways

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and their violence. 
Who knows? 

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God may yet relent and with 
compassion turn from His first 

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fierce anger so that we will not
perish. 

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When God saw what they did and 
how they turned from their evil 

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ways, He relented and did not 
bring on them the destruction He

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had threatened. 
Hello, 3 CR nice to see you 

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again. 
Just popped down there. 

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My name is Mitch. 
If I hadn't haven't had the 

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privilege of meeting you. 
It's more beautiful Aftar and we

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have the pleasure and privilege 
of being on staff here at 3 CR 

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and leading the Super city, the 
Kidsmen team. 

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And just because we're involved 
in Kidsmen, I promise you now 

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we're not going to make you 
recite any memory verses, but 

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you can collect join a word 
search on the way out. 

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So this is TA I want to 
introduce. 

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Yourself. 
Hi, I was going to say we 

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definitely can collect a journal
with search on the way out if 

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you'd like to, but. 
We're going to dive in. 

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Thank you, Rowan. 
I think that is very cool and 

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cinematic and and all those 
Moody things. 

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But now you got to deal with me 
anyway. 

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So let's dive into it. 
I think as we've kind of been 

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working through this Jonah 
series and, and I think it's an 

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incredible honour, Stephen and 
the eldership. 

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Thank you very much for the, for
the privilege of, of preaching. 

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We don't take this lightly, but 
this Jonah series has been a 

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deeply convicting one as we've 
unpacked scripture and done work

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around some pretty, pretty heavy
topics. 

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I think in preparation for this 
week. 

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It was no different for, for, 
for myself and for TA as we, as 

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we worked our way through this 
chapter of Jonah three. 

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So tonight we want to unpack and
and just kind of peel back the 

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layers of God's relentless 
pursuit for our hearts. 

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So we want to ask the big 
question. 

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Will you trust God with the 
cries of your heart? 

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And by cry, I mean the things 
that drive you. 

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It's the deep motivators that 
are the influence of your 

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decision making. 
Someone's phoning me. 

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So someone, someone clever being
being fun. 

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Anyway, OK, so the deep cries 
and the deep motivators that 

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influence your decisions. 
So as we continue Jonah, we want

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to unpack this this section of 
Jonah three and actually see God

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is just after our hearts. 
So chapter 3 is a story of two 

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hearts. 
You've got Jonah and the 

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Ninevites Tonight we want to 
paint a picture of of the heart 

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of Jonah and the heart of heart 
of the Ninevites. 

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So you've got this hard 
resistant heart of Jonah who 

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doesn't want to do what God has 
called them. 

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He knows God, but he doesn't 
want to do what God has called 

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them to do. 
And then you've got this lost, 

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sinful, evil heart of the 
Ninevites that don't know God, 

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but they're about to. 
So throughout this message, 

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hopefully the take away and just
I want you to ask yourself the 

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question, where is your heart 
sitting? 

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So looking at Jonah three, we 
can split it into two parts. 

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You've got Jonah who finally 
obeyed the word of the Lord and 

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took the word of the Lord to the
Ninevites. 

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And then secondly, you've got 
the response of the Ninevites. 

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The word of the Lord came a 
second time, still the same 

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word, but the word didn't 
change. 

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And then secondly, Nineveh 
responded and they believed both

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Jonah and the Ninevites needed a
transformation to obey God. 

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Something that struck me while 
we were preparing is this this 

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kind of, what's the word 
contrast of these two of these 

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two hearts. 
Jonah would have known the word 

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being a Jew and being a prophet,
he would have studied his whole 

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life and he would have studied 
the word. 

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So he would have understood the 
theory of the word. 

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So This is why later he says, 
but God, isn't this what I said 

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when I was still at home when I 
tried to forestall by fleeing to

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Tarsus? 
I knew you were gracious and 

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compassionate God, and you were 
slow to anger, abounding in 

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love, a God who relents from 
sending calamity. 

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He knew God would save Nineveh 
because he knew about God's 

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character, because he had 
studied about it, but he didn't 

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understand God's heart. 
The second response is the 

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people of Nineveh, they heard 
the word of God and they 

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understood, but they and then 
they understood the heart of 

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God. 
So there was no fuss. 

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As the word penetrated the city,
it penetrated their hearts and 

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there was a transformation that 
started to take place. 

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So what can we take from this? 
Jonah knew the word and he 

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understood the theory. 
The Ninevehs heard the Word and 

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they caught something of the 
heart. 

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There's a practical outworking 
of God's mercy towards us when 

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we encounter His love. 
When we are surrounded by His 

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grace. 
We can't keep living the way 

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that we have been. 
Something has to change. 

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Our lives have been flipped on 
its head and our hearts have 

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been transformed. 
I said last week as Stephen was 

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preaching. 
This series has been something 

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incredibly deep and for me it's 
been something incredibly tender

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and like my I sit here and my 
heart is wrecked because I can't

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keep living the way I have been.
Something has to change. 

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The word commands a response. 
It's not just like will you 

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change, it's actually you need 
to change. 

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We can sit in church, we can 
read our Bibles, we can check 

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all the boxes, but if we do not 
catch something of what God is 

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saying and doing, we're just 
going to end up like Jonah. 

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It's just going to be theory. 
So this chapter, this chapter is

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an invitation to an invite to 
God, into the cry of your heart 

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to let God search you because He
knows you and his heart is for 

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you. 
He is a God that is deeply moved

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by both Jonah and Nineveh. 
The beautiful thing is that the 

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change of Nineveh doesn't 
actually come from the king 

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first. 
It comes from the people. 

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So if we believe that our 
families are going to change, if

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we are trusting God for change 
to take place in our families, 

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in our schools, in our 
businesses, and into even 

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greater into our city and into 
our nation, it's not going to 

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come from the DA coming into 
power. 

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It's going to come from you and 
I are making decisions to live, 

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to transform life as God enters 
into our hearts and changes us 

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from within. 
We have got to live a life in 

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the knowledge of the fullness of
God's mercy and grace. 

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But once the word reaches the 
king, there's this massive 

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public decree. 
I love it. 

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It's kind of like, you know, in 
COVID when we were waiting for 

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Uncle Cyril to like jump on and 
be like my fellow S Africans. 

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It's like he's Uncle Cyril's 
jumping on. 

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He's saying, my fellow S 
Africans, everyone in your 

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household, this is for you and 
your household, even your dog. 

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Get off your couches, sit in the
ground, humble your souls and 

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cry out to God for forgiveness. 
Can you imagine how different 

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Pretoria would look if actually 
we got off our got off our high 

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horses, got off get got rid of 
our pride and we actually got 

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God? 
I need you to change my life. 

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I can't keep living like this. 
It's radical. 

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And the best part is they 
weren't even sure it would work.

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It's my favorite line of the 
whole of Jonah says this. 

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Who knows, God may yet relent 
with compassion. 

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I love this picture of God here 
of the king hearing about this 

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God and trying to catching 
something of the heart and 

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racing with this thing and he'd 
be like, you know what people 

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like the people of Nineveh. 
Will you actually will you trust

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me? 
Will you get off your get off 

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your your chairs and actually 
will we just crowd to God and 

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ask for forgiveness? 
He might just not destroy us. 

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He might just not do what he 
promised to do. 

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He might just hear the crowd of 
our hearts. 

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The Oxford Dictionary describes 
trust as confidence and belief 

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or sureness. 
It is the willingness to open 

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oneself up to risk and engaging 
in a relationship. 

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It's like this beautiful picture
of like the king sitting there 

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and being like, you know what, 
God, I think I've caught 

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something of you. 
Here's my heart. 

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But please don't destroy it like
you've promised you for 

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destruction. 
You've promised destroying. 

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But here's my heart. 
If I think I understand you, 

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here's my heart and it's this 
beautiful picture of the Father 

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coming around and surrounding it
and protecting it and 

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transforming it and changing it.
So we've seen this this chapter 

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unpack the two hearts, one that 
understands the word and one 

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that understands the word giver.
So we can have a heart of Jonah.

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At the core, it just wanted 
revenge and justice because of 

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what the Ninevites had done to 
the Israelites. 

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He was hesitant to obey God kind
of Eugene preached so well this 

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morning. 
Jonah kind of going with a very 

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short pretty lame sermon kind of
preaching through gritted teeth.

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Or we can have the heart of the 
Ninevites, which just one 

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complete domination and power 
where Stephen so beautifully 

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painted the the picture last 
week that Nineveh at where it is

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from a geographical point of 
view is the headquarters of 

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ISIS. 
We all want something the only 

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solution powerful enough to 
capture the battle of both 

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hearts, both of the victim and 
the perpetrator is Jesus. 

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The solution to these cries is 
to live in the knowledge of our 

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sonship. 
You've heard my dad say this 

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1000 times and it's not 
something new to three CR, but 

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it's something I still believe 
is incredibly true. 

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At the core of every person 
there are three needs. 

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It's the greatest needs of any 
man. 

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Identity, affection and 
affirmation. 

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We all want to be to belong, We 
all want to be someone. 

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We all want to be loved, and we 
all want to feel like we're 

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doing well. 
The solution is Jesus. 

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When the Father looks at us, he 
sees the finished work of the 

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cross. 
He looks at you and he sees what

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his Son did for you. 
He looks at you and he says, 

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This is my Son, whom I love with
you. 

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I'm well pleased. 3 CR. 
The word over us is unchanging, 

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and if we can get this right, I 
truly, truly, truly believe that

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we can change the city of 
Pretoria and we can change our 

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nation. 
You see, for Jonah, his identity

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was fine as long as he was the 
popular prophet. 

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As soon as God asked him to do 
something that challenged that, 

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there was a problem for Nineveh,
their identity was fine. 

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And being the political and 
military power of the time, 

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Jonah was fine when he would 
carry out a word that would lead

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to affection from his people. 
And Nineveh had this response of

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you can try come at us, we'll 
just knock you down. 

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You see the thing that sits at 
the centre of everything is 

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understanding that you're a son 
of of the most high God. 

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That changes everything. 
Jonah got on the boat to 

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Tarshish not because he didn't 
believe in God. 

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He didn't believe God could 
protect him from the Ninevites. 

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The Ninevites ruled with fear 
because their whole mindset was 

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actually that they were the 
dominant. 

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They were the domineering power.
When you're a son of God, you're

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not operating out of a pier of 
lack or a pier of a place of 

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self preservation. 
You're operating out of a place 

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where you know who your father 
is. 

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00:13:02,880 --> 00:13:05,520
It's kind of that thing like on 
the on the playground as a kid, 

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like, oh, you don't know who my 
dad is. 

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Three CR We have to believe this
word of the Lord. 

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To us, we are God's sons, we are
loved and with us He is well 

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pleased. 
But how do we do this? 

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This is where I get to call him 
a beautiful wife. 

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I think as we were preparing she
she had this beautiful and bold 

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but tender response and 
understanding to the Scripture. 

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So I'd love for her to unpack 
it. 

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Is that cool? 
Sweet. 

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Thanks love. 
I think we were just so struck 

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by the response of none of them.
And I think that there's this 

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moment where you can see the 
response of a Pagan king, that 

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there's this profound picture 
that I think there's keys for us

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three CR. 
He was possibly the most 

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important and influential man on
the face of the planets at that 

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time. 
And as Rowan read, he got off 

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his throne, he took off his 
royal robes and he sat in the 

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dust. 
It's wild, like it's radical. 

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And as Michi is so beautifully 
shown and unpacked, I think at 

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the core of all of our desires, 
whether it's whether it's Jonah 

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who wants justice, whether it's 
the Ninevites that want control,

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whether it's your kid who wants 
to make the soccer team. 

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We all want something. 
But actually at the centre of 

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all of that, we just asking for 
our dad to say you're my kid, I 

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dig you, I'm so pleased with 
you, I so love you. 

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And what that king did when he 
got off his throne was he 

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actually laid aside all his 
earthly authority, his earthly 

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position, his earthly identity. 
And he let the father, that's 

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the King of all kings say, 
you're my kid. 

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You're the son of that king. 
When he took off his earthly, 

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when he took off his kingly 
robes, that was his influence, 

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That was his adoration. 
When you wear a kingly robe that

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comes with stuff, people treat 
you differently. 

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And he actually took it off 
because he let the King of all 

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kings say, my boy, I love you. 
He took it off so he could hear 

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he could hear the father say 
that over him. 

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This Pagan king who had not had 
the privilege of generations of 

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hearing about God's character on
a maybe he took off his throne 

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and and you and you can almost 
hear his heart like what are you

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going to say? 
I'm risking. 

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Yeah, here's my heart. 
What are you going to say? 

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What is the sound going to be? 
It's three CR You are a son, you

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are a daughter, you are loved 
and you and and the father is so

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well pleased with you. 
The next thing the king did was 

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he got off and he sat in the 
dust. 

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I don't know about you, but it's
not a good look. 

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Like if my friend did that, it's
not like there's no Instagram 

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post for that. 
It's like, OK, we got to have a 

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bit of an intervention. 
Like you're doing fine, sweetie.

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Like it's dramatic. 
It's not a good look. 

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Nobody's going to adore you when
you're sitting in the dust. 

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It's not a powerful look, but it
was in the dust that the King of

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Kings, kings could save him and 
raise him up three CR. 

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There's some things in our hands
but God is saying will you trust

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me so I can give you something 
better? 

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In chapter 2 it says those who 
cling to worthless idols forfeit

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the grace that could be theirs 
because salvation comes from the

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Lord. 
SO3 CR I want to ask us what are

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the things in our hands that 
maybe we need to speak to a 

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Tinder father about because he's
got something so much better, so

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much better for us. 
A couple of weeks ago, it was 

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Easter months ago now, and we 
handed out hundreds if not 

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thousands of marshmallow Easter 
eggs. 

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And there were kids like they 
were in their shirts, they were 

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in their hands, there was 
plenty. 

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And there's almost this picture 
of you've got marshmallow Easter

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eggs in both of your hands, but 
your dad wants to give you a 

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lint Bunny and sometimes you 
actually have to drop the 

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marshmallow egg. 
We laugh at kids, but we do the 

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same thing. 
What seats are you sitting on? 

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Three CR what, what, what coat 
is on your shoulders? 

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Because God, I promise you, God 
has got something so much better

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for you. 
He wants to give you that thing 

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and freedom. 
He wants to give you that thing 

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and an, an identity that won't 
be rocked if you if you lose the

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battle because you know what? 
He won the whole war for you. 

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So how does this work? 
We know that we've all got stuff

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and we know that we all have 
desires. 

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We know that the answer is 
Jesus. 

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But how does it work? 
And when we were going through 

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Jonah to it, it just felt like 
it didn't match. 

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Like how, how, how do we have 
these desires, these this pride 

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of Jonah and then this radical 
revival that like one of the 

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00:18:25,160 --> 00:18:28,720
most significant revivals 
recorded of all time? 

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How did this happen? 
And I feel like the secret and 

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the and the sneaky little verse 
for us tonight is actually in 

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verse five it says, and the 
people believed in God. 

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That's a thing. 
The people believed in God. 

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It feels, it feels too easy. 
It feels like it can't be that 

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simple. 
It feels like they must be more.

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00:18:56,240 --> 00:18:58,840
And I think if we've listened to
Galatians over the last couple 

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of weeks, it is as simple and as
complicated as that because the 

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blood of Jesus is the only thing
strong enough to actually battle

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00:19:07,160 --> 00:19:10,040
the desires of a domineering 
Ninevite. 

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And a raging Jonah, Jesus has 
been has been the answer from 

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00:19:16,680 --> 00:19:21,200
Nineveh to to Pretoria. 
It's isn't Ezekiel 36. 

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00:19:21,200 --> 00:19:24,880
It says, it says it says this. 
Let me actually read this. 

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00:19:26,960 --> 00:19:29,680
It says this. 
It says, I will give you a new 

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00:19:29,680 --> 00:19:34,520
heart, I'll put a new spirit in 
you, I will take out your heart 

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00:19:34,520 --> 00:19:37,080
of stone, and I will give you a 
heart of flesh. 

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00:19:37,760 --> 00:19:40,680
See, this is what I think 
happened, and I think this is 

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the difference between Jonah and
the Ninevites. 

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00:19:43,160 --> 00:19:46,720
Jonah understood something in 
his mind, but the Ninevites let 

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it drop into their hearts. 
What they actually did was they 

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00:19:50,160 --> 00:19:55,640
said God, there is some stones, 
there is some rocks, there is 

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some salt, there are some weeds.
As Steven so beautifully painted

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00:20:00,120 --> 00:20:02,840
the picture of Jesus. 
Will you help me? 

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00:20:03,920 --> 00:20:06,960
Because you see, if it's three 
days in the belly of a fish or 

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three days in the tomb, the 
answer has always been Jesus. 

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He is the only blood powerful 
enough. 

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From from Nineveh to Ezekiel to 
Pretoria, the answer has always 

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00:20:18,560 --> 00:20:20,520
been Jesus. 
From the Old Testament to the 

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00:20:20,520 --> 00:20:24,600
New Testament, it's as simple 
and as complicated as Jesus. 

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00:20:29,920 --> 00:20:33,040
In closing, I'd love to share a 
story with you if I can. 

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There there was a study a few 
years ago and they they wanted 

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00:20:38,640 --> 00:20:42,080
to understand why why abandoned 
babies don't cry. 

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00:20:44,240 --> 00:20:52,160
They, they strangely behaved and
when they looked into why they 

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00:20:52,160 --> 00:20:56,640
made the heartbreaking discovery
was that they do cry, but 

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00:20:56,640 --> 00:21:01,240
eventually they realise no one's
coming so they stop crying. 

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00:21:03,840 --> 00:21:06,560
And this is not, this is not 
just a study. 

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00:21:06,560 --> 00:21:09,040
This is the story of a dear, 
dear friend of ours. 

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00:21:10,200 --> 00:21:13,560
He's yet a few days old. 
He was abandoned and thrown into

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00:21:13,560 --> 00:21:19,560
a dustbin and he was found and 
he was taken to a Timolito baby 

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00:21:19,560 --> 00:21:26,160
home in Glenridge and he was 
saved and adopted by some dear 

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00:21:26,160 --> 00:21:28,080
friends of ours, the Sanjico 
family. 

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00:21:29,480 --> 00:21:34,080
But when he came from that home,
he had a name, and the name was 

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Tolani, which means the quiet 
one. 

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00:21:38,560 --> 00:21:41,600
It also means to be quiet can be
an instruction. 

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And I believe there's some of us
yesterday that it actually might

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00:21:46,680 --> 00:21:49,680
be Tolani. 
You felt like no one's heard you

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00:21:49,680 --> 00:21:53,000
anymore, felt like no one's 
listened. 

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00:21:54,080 --> 00:21:56,920
But that was not the end of of 
his story. 

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00:21:57,200 --> 00:21:59,680
Because you see, Auntie Dahlia 
and Uncle Elliot gave him her 

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00:21:59,680 --> 00:22:02,200
new name. 
His name was Elijah. 

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00:22:02,440 --> 00:22:06,160
And Elijah means Yahweh is my 
God the great. 

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00:22:06,160 --> 00:22:09,440
I am the sufficient one that the
one that is everything that I 

358
00:22:09,440 --> 00:22:11,600
need. 
He is my God. 

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00:22:12,120 --> 00:22:15,280
And if you ever had the 
privilege of meeting Elijah, he 

360
00:22:15,280 --> 00:22:20,480
was full of life. 
He was a drummer, back flipper, 

361
00:22:20,680 --> 00:22:25,560
kind, beautiful man because that
is what Jesus does. 

362
00:22:25,560 --> 00:22:28,520
Three sia. 
He takes us up from Nineveh, He 

363
00:22:28,520 --> 00:22:31,520
takes us up from Israel, He 
takes us up from the belly of a 

364
00:22:31,520 --> 00:22:34,960
whale, He takes us up from a 
dustbin and he puts our feet on 

365
00:22:34,960 --> 00:22:37,440
solid ground and he speaks a 
bitter word over us. 

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00:22:42,160 --> 00:22:46,040
The word compassion in Jonah 
that describes God's character 

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00:22:47,280 --> 00:22:52,080
in Hebrew is also used to 
describe the tender affection of

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00:22:52,080 --> 00:22:56,800
a mother towards a a baby's cry.
It means a tentative. 

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00:22:57,840 --> 00:22:59,920
It's also used to describe the 
word womb. 

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00:22:59,920 --> 00:23:04,760
Sometimes when God says he is 
compassionate to us, he's saying

371
00:23:04,760 --> 00:23:09,680
he surrounds us lack salvation. 
He's saying he promises to hear 

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00:23:09,680 --> 00:23:22,720
you The Sanjika family where a 
picture was a picture of Jesus 

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00:23:22,720 --> 00:23:27,640
blood in the largest laugh. 
They surrounded him, they heard 

374
00:23:27,640 --> 00:23:32,040
his cries, they saved him. 
They spoke a better word over 

375
00:23:32,040 --> 00:23:37,000
him and Sonat there's an 
invitation whether you've known 

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00:23:37,000 --> 00:23:43,280
God for for generations and like
like Jonah, you have a 

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00:23:43,280 --> 00:23:47,720
generational history with God or
if you the Ninevites and you 

378
00:23:47,720 --> 00:23:50,280
actually are going out on a big 
risk. 

379
00:23:50,480 --> 00:23:53,200
You're hoping that God that God 
will be there. 

380
00:23:53,200 --> 00:23:58,000
You're hoping that that he might
hear whether your story is that 

381
00:23:58,000 --> 00:24:00,600
you're the quiet one that hasn't
actually cried out for a while 

382
00:24:01,080 --> 00:24:04,080
because you've handled it 
yourself, because you've been 

383
00:24:04,080 --> 00:24:08,080
self-sufficient. 
The invitations and answers. 

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00:24:08,080 --> 00:24:12,200
Lord Jesus though Jesus, thank 
you that you hear my cry. 

385
00:24:12,800 --> 00:24:18,640
Would you give me a new heart? 
Because we are his sons and 

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00:24:18,640 --> 00:24:24,000
daughters. 
We are so loved and God is so 

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pleased with us.
