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John chapter 15. 
The Bible says Jesus speaking. 

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This is really just a short time
before he's going to be betrayed

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and crucified. 
I am the True Vine and my father

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is the vinedresser. 
Every branch in me that does not

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bear fruit. 
He takes away and every branch 

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that bears fruit, he prunes that
it may bear more fruit. 

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You are already clean because of
the word, which I have spoken to

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you abide in me. 
And I, in you as the branch 

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cannot bear fruit of itself. 
Unless it abides in the vine. 

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So neither can you unless you 
abide in me? 

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I am the vine. 
You are the branches, he who 

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abides in me and I in him Bears,
much fruit for without me you 

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can do nothing. 
If anyone does not abide in me, 

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he is cast out as a branch and 
is withered and they gather them

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and throw them into the fire and
they are burned. 

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If you abide in me and my words 
abide in you, you will ask what 

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you desire and it should be done
for you by this, my father is 

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glorified that you bear much 
fruit. 

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So you will be my disciples as 
the father loved me. 

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I also have loved you abide in 
my love. 

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If you keep my Commandments, you
will abide in my love. 

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Just as I have kept my father's 
Commandments and abide in his 

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love. 
These things I have spoken to 

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you. 
That my joy May remain in you 

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and that your joy may be full. 
I love that last verse tells us,

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something doesn't it? 
We probably could figure this 

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out. 
But God wants for you and God 

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wants for me to have the best 
possible life even here on 

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Earth. 
We think about heaven, we look 

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forward to heaven and we should.
But are we enjoying the best 

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possible life that we can enjoy 
for a little sojourn down here? 

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Where we have some of them? 
The keys that Jesus has brought 

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and left for us and we're going 
to explore what it means. 

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Means to abide in the vine, the 
vine and the branches as we 

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pray. 
Thank you so much for praying 

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for Jill Burns. 
She's doing better and she's got

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a long ways yet to go. 
But also, if you would remember 

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another boy, he's 10 years old. 
His name is Gideon patent as a 

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very rare disease, and he's had 
this for some time. 

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It's gotten increasingly worse 
this week, he had to 40 minutes.

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Seizures within a short period 
of time prayers. 

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Have been answered though he has
been blinded for a couple of 

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weeks and almost sleeping 
incessantly and he woke up 

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today. 
I believe it was or yesterday 

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and was conscious and apparently
has Vision had returned but when

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he tried to walk he wasn't able 
to do that. 

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They have a long way to go. 
And so if you remember getting 

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Gideon patent as well as Jill 
burns when you when you pray, 

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certainly They are for 
airworthy. 

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There's a damp damnable doctrine
that dominates the 

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denominational landscape. 
Every time you turn on the radio

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the TV. 
Are you look at the printed 

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page, you're likely to read 
something about this idea. 

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It sounds beautiful. 
And it goes like this. 

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You have eternal security and 
it's unconditional security 

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there. 
Once you've become a Christian 

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that you can never fall, either 
heard one of the famous 

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television, and radio, 
syndicated preachers. 

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Say that a person could actually
be a Christian at one point and 

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then later be an atheist and 
still somehow be secure in 

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Christ. 
Well this evening that is not 

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the case but we do have Have 
eternal security. 

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In John, 10, verse 28. 
We're told by Jesus, that, no 

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one can snatch us out of the 
father's hands. 

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But that's not to say that. 
If we choose that, we can't 

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leave the father that we can't 
run away from him, we have that 

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freedom until the very day that 
we die. 

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And I hope one of the things you
learned from this study and that

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sticks with you is the 
possibility of falling away from

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the faith. 
Well, we're in John chapter 15, 

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the arrest in the garden is only
hours away and only 24 hours or 

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less. 
Jesus will be crucified and he 

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knows it. 
And so that makes the words that

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we've just read, it will be 
reading back over even more 

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pressing and interesting. 
Jesus. 

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So often taught obscure 
spiritual truths through images 

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that were very familiar to his 
audience and what would be more 

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familiar to people living in 
that day and time and That place

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then a lesson from the vine. 
And you here in this area are 

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certainly familiar with this 
idea and the image and probably 

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know much more about this than 
then I do. 

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But there are some lessons that 
we can draw simply from 

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understanding and reading a 
little bit about what Jesus is 

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talking about here. 
Jesus, so often Drew from 

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lessons in nature, we read of 
the parable of the sower, the 

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Fig Tree, we notice last night, 
I believe it was Matthew. 

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Seven, verse 16 through 18. 
Jesus talked a lot about fruit 

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and he has a lot to say in this 
place about fruit. 

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You will know them by their 
fruits do men, gather grapes 

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from thornbushes or figs from 
thistles, even. 

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So every good tree Bears, good 
fruit and a bad tree Bears. 

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Bad fruit. 
A good tree cannot bear. 

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Bad fruit nor can a bad tree 
bear. 

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Good fruit. 
One of the key words and our 

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study tonight is fruit when you 
read through this study with me 

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and as we envision the teaching 
that Jesus has before us, I hope

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you will keep in mind the image 
of the vine and the image of 

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fruit big juicy healthy fruit 
but also fruit that is not what 

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it should be and even a Barren 
Vine. 

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Back to verse 1. 
Let's take this verse by verse, 

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don't know how far we'll get. 
But verse 1 says Jesus speaking,

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I am the True Vine. 
Jesus is the vine. 

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What brought this idea to Jesus 
mind Scholars have a number of 

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suggestions. 
One is the thought of the 

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Passover and that observance and
and the fruit of the vine being 

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there, that that would naturally
suggest to Jesus, any kind of 

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illustration that he might want 
to present to them, some have 

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suggested that it was the golden
Vine that was in Graven on the 

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temple that it was That that led
Jesus to talk about and to 

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present this illustration. 
Others say it was just passing 

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the grapevines that they would 
as they went on their Journey on

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route to get simony. 
Jesus says, I am the True Vine 

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course. 
So many other sources today are 

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pointed to is The Fountainhead 
of Abundant Living and 

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Enlightenment, some till still 
say it's Moses, others, say it's

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Muhammad still others. 
I say it's Buddha another say 

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it's nature. 
Well, pleasure. 

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And on the list goes with Jesus 
says, I am the True Vine people.

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Go on a lot of different 
directions looking for 

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sustenance, looking for the good
life. 

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But Jesus says, it's right here.
It's right here with me. 

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And then he says, and my father 
is the vine dresser here. 

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I Think Jesus is suggesting the 
intimacy between the members of 

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the godhead, their Unity of 
purpose, and that the origin of 

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the messiah's, work wasn't Idea.
It's the father's he says my 

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food or my meat is to do the 
will of my father and the object

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of Glory for any and all good 
fruit born by man, all goes back

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to the vine dresser it all goes 
back to God. 

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Paul would say in 1st 
Corinthians, 3 Verse 6, I have I

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have planted Apollo's watered 
but God gave the increase and as

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we so often sing or have sung 
and the books that we used to 

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sing from to go God be the glory
for whatever good happens within

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the kingdom of Jesus Christ. 
My father is the vinedresser. 

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I believe that this suggests 
that God did more than just set 

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things in motion at the 
beginning and just sat back and 

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watched them happen. 
No, I believe he invest himself 

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in the lives of Godly men and 
women. 

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He's concerned about our 
progress and all of our 

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productivity is rooted in him. 
And I think this also says, yes,

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that there is power in prayer. 
There he is, the vine dresser 

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and what vinedresser would not 
do all he could to Foster the 

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most possible, abundant 
fruitfulness within the 

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branches. 
Philippians 2 verse 13 says, it 

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is God who works in you both to 
Will and to do for his own good 

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pleasure. 
I don't know how to explain all 

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of this but I know that the good
that we accomplished, it takes 

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place because of God working in 
US. 

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And through us to me, that verse
sound so much, like the husband,

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and the vine, and the branches, 
ponder it again in another 

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light, Ephesians 3:20. 
He speaking of God, is able to 

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do exceedingly, abundantly above
all that we ask or think the 

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vine dresser in us, if will, but
let him work in us and through 

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US verse 2 reads this way. 
Every Branch he's not talking 

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here. 
About denominations know every 

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branch is talking about 
individual disciples every 

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branch in me. 
Every branch in the vine. 

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This is another phrase going to 
see repeatedly In this passage. 

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I think in the first seven or 
eight verses you find seven or 

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eight times. 
This phrase in Me In Christ, is 

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the idea. 
And why would he be talking 

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about that? 
This is a theme that that 

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permeates the new Sam. 
And I think specifically about 

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Ephesians chapter 1. 
There we find infusions 1. 

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Verse 3, that all spiritual 
blessings, all spiritual 

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blessings are found in Christ 
Jesus. 

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Now there are many material 
blessings that can be found 

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outside of Jesus Christ in 
Matthew 5:44 through 46. 

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We find that the rain falls on 
the just as well as the unjust 

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and that's why people living, 
Wicked sinful lives out in the 

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world, sometimes things seem to 
be going pretty good. 

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For them. 
But when it comes to spiritual 

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blessings, the depth of Life, 
the kind of life that we want, 

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the kind of life that Jesus came
to give, that can only be found 

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can only be experienced and 
those who are God's children. 

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We find this expressed in a 
number of different ways, but 

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one of these ways is found in 
Ephesians 1:22 and 23, what does

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it mean to be in Christ? 
What are some other ways in 

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which this is expressed? 
And this passage the Bible says 

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and he put all things under his 
feet and gave him to be head, 

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over all things to the church, 
which is his body. 

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The fullness of him who fills 
all in all to be in Christ or to

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be in the vine means to be in 
the body in the church. 

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You cannot be outside of the 
body outside of the church and 

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be in the Vine. 
What work will fit in the vine 

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in the body in Christ in his 
church and in no other and 

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Galatians chapter 3, verse 26 
and 27. 

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We see again The Importance of 
Being in Christ and we see 

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specifically of how we become in
Christ. 

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Galatians 3, verse 26 for ye are
all sons of God through faith in

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Christ Jesus. 
For as many of you as were 

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baptized into Christ. 
Have put on Christ. 

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How did you become a branch on 
the vine through faith? 

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You obeyed the gospel planned. 
You were baptized into Christ, 

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and you put on Christ. 
And at that point is, when you 

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were became a branch in the 
vine, there's no other way. 

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No substitute for this. 
You cannot substitute the 

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sinner's prayer. 
You can't substitute a bunch of 

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Miracle. 
So-called the only way is to 

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obey the father and then you are
in Christ. 

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We are not in Christ. 
We're not connected to the vine 

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until we follow through, on our 
faith in baptism. 

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What does this mean? 
This means that we're dependent 

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on him for our life, spiritual 
life for our strength, for a 

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growth and development and all 
the bull of the Bible, doesn't 

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specifically say this, I believe
it can be implied. 

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The sap that flows from the 
vine, is the word of God. 

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That contains the power of the 
spirits. 

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In Colossians chapter 1, verse 5
and 6. 

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The Bible says the word of the 
truth of the Gospel has come to 

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you and is bringing forth fruit.
You get out of the word and 

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you're not going to bear fruit. 
You got to get in the word 

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because that's where the fruit 
comes from. 

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The sap. 
So-to-speak flows from the 

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father from the Holy Spirit and 
forth through the vine to you. 

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If you let it, and that's how 
you bear fruit. 

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Every branch in me that does not
bear fruit. 

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We're talking about food. 
The first condition, he mentions

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is, The branch that does not 
bear fruit. 

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Someone who's in Christ, who's 
in body in the his body, who's 

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in the church? 
But is not bearing fruit. 

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You might have figured, this is 
not the way God wants it. 

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In fact, we get a warning right 
here. 

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Every branch in me that does not
bear fruit. 

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We'll get to this in just a 
minute. 

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00:14:33,900 --> 00:14:38,300
A few thoughts though. 
It's clear that our purpose as 

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Christians is to bear fruit. 
We find the idea of fruit 

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mentioned 75 times and 14 New 
Testament books. 

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00:14:48,200 --> 00:14:51,400
This is something very pause. 
This means our lives have 

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meaning every last member within
the body in the vine has a 

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00:14:56,108 --> 00:15:01,000
purpose and has a meaning To 
fulfill every Christian who is 

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00:15:01,000 --> 00:15:05,500
not productive, who is not 
fruitful, who is not fulfilling 

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00:15:05,500 --> 00:15:08,800
his purpose, who is not 
realizing his potential. 

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00:15:11,100 --> 00:15:15,300
Is disappointing. 
The vinedresser, the husband, 

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00:15:15,600 --> 00:15:17,900
the father. 
He's looking down in his 

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Vineyard and he's looking at you
as a branch in the Vine. 

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00:15:25,000 --> 00:15:27,800
He's looking for fruit. 
Is it getting it? 

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00:15:27,900 --> 00:15:32,100
Are you being productive? 
Listen, it's not natural for a 

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bind Branch, not to bear fruit, 
and it's not natural for a 

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00:15:36,400 --> 00:15:38,300
Christian. 
Not to show evidence of his 

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00:15:38,300 --> 00:15:42,700
conversion or her conversion. 
His spiritual growth or maturity

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but you know why sometimes We as
branches are not productive. 

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00:15:47,500 --> 00:15:48,600
Why? 
We're not growing. 

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00:15:48,600 --> 00:15:52,000
It's because growth demands. 
Something else that's 

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uncomfortable, that's change. 
We don't want to change. 

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We like ourselves the way we are
and we're not ready to change. 

246
00:15:59,400 --> 00:16:01,700
And so on were confronted with 
something in the word of God 

247
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that says, you got to change 
ready. 

248
00:16:06,700 --> 00:16:09,100
We turn the page or we turn a 
deaf ear. 

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00:16:09,200 --> 00:16:12,200
If we're in the assembly or we 
turn a deaf ear it when we're in

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00:16:12,200 --> 00:16:15,100
a Bible study because we don't 
want that, we don't want to 

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00:16:15,100 --> 00:16:16,000
change. 
Change. 

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00:16:16,300 --> 00:16:20,400
But when you decide I'm not 
changing, you are also deciding 

253
00:16:20,500 --> 00:16:27,200
I'm not growing and when you're 
not growing, the vinedresser is 

254
00:16:27,200 --> 00:16:32,200
watching and the vinedresser is 
Dishonored and we don't want to 

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00:16:32,208 --> 00:16:34,600
do that. 
I want to ask you tonight, what 

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00:16:34,600 --> 00:16:37,400
are your spiritual goals? 
What are your plans for the 

257
00:16:37,400 --> 00:16:39,900
future? 
How do you intend in the future 

258
00:16:39,900 --> 00:16:42,600
to bring forth more fruit for 
the father than you have in the 

259
00:16:42,600 --> 00:16:45,300
past? 
Even think about such when you 

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00:16:45,300 --> 00:16:48,000
talk about that, when you have 
relationships in the body that 

261
00:16:48,000 --> 00:16:50,100
are strong enough and healthy 
enough, where we can talk to 

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00:16:50,100 --> 00:16:56,400
each other about these things. 
Fruit over and over again and 

263
00:16:56,408 --> 00:16:59,500
Matthew chapter 3, verse 8 and 
10. 

264
00:17:01,000 --> 00:17:07,400
We read There were to bring 
forth fruit meet for repentance 

265
00:17:07,500 --> 00:17:10,200
bear fruit. 
Worthy of repentance. 

266
00:17:10,599 --> 00:17:12,900
It's not optional, there's got 
to be a change. 

267
00:17:12,900 --> 00:17:16,300
It's got to be a change 
reflected in our lives and when 

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00:17:16,300 --> 00:17:19,800
we repent, we've got to show a 
change in Behavior fruit, 

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00:17:19,800 --> 00:17:24,000
Galatians 5:22 and 23. 
All we need to talk about this 

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00:17:24,000 --> 00:17:27,300
more fundamentals of the faith. 
This is fruit. 

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00:17:27,300 --> 00:17:30,500
We call it the Bible calls it, 
the Fruit of the Spirit. 

272
00:17:32,900 --> 00:17:36,100
You want to know if the holy 
spirit is making a difference in

273
00:17:36,100 --> 00:17:40,000
your life, you just compare your
life to these characteristics. 

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00:17:40,000 --> 00:17:43,000
And that's the extent in which 
the holy spirit is having an 

275
00:17:43,000 --> 00:17:49,000
effect on you love joy. 
Peace longsuffering, gentleness 

276
00:17:49,100 --> 00:17:54,200
goodness, Faith or faithfulness,
gentleness and self-control. 

277
00:17:55,300 --> 00:17:57,700
Fruit, these are good for this 
is the things that God wants to 

278
00:17:57,700 --> 00:18:01,300
see when he looks at us as 
individual disciples as branches

279
00:18:01,700 --> 00:18:04,600
in the vine. 
Second Peter chapter 1 verse 5. 

280
00:18:04,600 --> 00:18:07,500
Through 8, your memory mentions 
the Christian gracious and how 

281
00:18:07,500 --> 00:18:10,600
weird it continually add to them
those and we're continually to 

282
00:18:10,600 --> 00:18:13,900
have those in. 
Increasing measure Faith, virtue

283
00:18:13,900 --> 00:18:19,300
knowledge, self-control 
patience, godliness, brotherly 

284
00:18:19,300 --> 00:18:23,000
kindness and love. 
Listen what he says he says 

285
00:18:23,000 --> 00:18:26,400
after that, if these things are 
yours, Yours and abound, you 

286
00:18:26,400 --> 00:18:31,400
will neither be Barren nor 
unfruitful in the knowledge of 

287
00:18:31,400 --> 00:18:34,900
our Lord Jesus Christ, and he 
says something else in verse 10,

288
00:18:35,000 --> 00:18:40,200
if you do these things. 
You will never fall if talking 

289
00:18:40,200 --> 00:18:43,700
about fruit, he's talking about 
security but it's conditional. 

290
00:18:43,900 --> 00:18:47,300
It's conditioned upon us and our
response to the word of God. 

291
00:18:47,300 --> 00:18:51,700
Titus 314. 
Let our people also learn to 

292
00:18:51,700 --> 00:18:53,600
maintain. 
Good works to meet urgent. 

293
00:18:53,600 --> 00:18:55,600
Needs that they may not be 
unfruitful. 

294
00:18:55,900 --> 00:18:59,200
I hear about some of this going 
on right here in the body of 

295
00:18:59,200 --> 00:19:02,100
Christ at plans Road, that's a 
beautiful thing and you're 

296
00:19:02,100 --> 00:19:04,300
bearing fruit when you're doing 
that, when you're doing your 

297
00:19:04,300 --> 00:19:07,700
good works, when you see someone
needs help and you reach out, 

298
00:19:08,700 --> 00:19:11,800
That's fruit. 
How do we bear fruit? 

299
00:19:12,300 --> 00:19:15,700
There's a lot of ways we can 
bear fruit to God and honor him.

300
00:19:15,700 --> 00:19:21,000
As he looks down as that at the 
vine dresser every time you 

301
00:19:21,000 --> 00:19:25,400
reject a Temptation every time 
you pick up the phone and call a

302
00:19:25,400 --> 00:19:28,700
brother or sister you know as 
lonely that's hurting that needs

303
00:19:28,700 --> 00:19:33,300
an ear to hear every kind words 
you offer every good work done 

304
00:19:33,300 --> 00:19:36,300
with a smile for the sick and 
for the downtrodden, listen 

305
00:19:36,300 --> 00:19:39,800
brother, sister your bearing 
fruit when you do that, God is 

306
00:19:39,800 --> 00:19:41,100
glorified. 
When you do that. 

307
00:19:41,100 --> 00:19:43,300
He's honored. 
Every time you broach the 

308
00:19:43,300 --> 00:19:47,100
subject of Jesus Christ to a 
lost to a lost soul. 

309
00:19:47,100 --> 00:19:50,000
Every time you persevere through
a child. 

310
00:19:50,200 --> 00:19:57,200
Child with a heart to praise. 
And worship God, you bear fruit.

311
00:19:58,300 --> 00:20:01,200
I like guarantees. 
And second Peter. 1 verse 10 is 

312
00:20:01,200 --> 00:20:06,500
a guarantee from God. 
You will not fall. 

313
00:20:07,600 --> 00:20:10,800
Let's go back to our passage 
verse to every branch in me. 

314
00:20:13,000 --> 00:20:14,700
That does not bear fruit. 
What's going to happen? 

315
00:20:16,300 --> 00:20:20,700
If you do not bear fruit, there 
are consequences as we'll talk 

316
00:20:20,700 --> 00:20:22,800
later on in the meeting to not 
bearing fruit. 

317
00:20:22,800 --> 00:20:28,300
But specifically, he says, here,
he the vinedresser takes away. 

318
00:20:29,600 --> 00:20:31,600
What you talking about? 
Well, there's another several 

319
00:20:31,600 --> 00:20:34,200
passages that help us understand
what exactly what he's talking 

320
00:20:34,200 --> 00:20:36,300
about. 
Parallel Passages. 

321
00:20:36,300 --> 00:20:38,200
At least to some extent. 
We've already looked at Matthew 

322
00:20:38,200 --> 00:20:41,900
3 verse 10. 
He says, the ax is laid to the 

323
00:20:41,900 --> 00:20:45,400
root of the trees, therefore 
every tree which is not bear. 

324
00:20:45,400 --> 00:20:48,700
Good, fruit is cut down and 
thrown into the fire. 

325
00:20:49,300 --> 00:20:52,000
Matthew 719 every tree that does
not bear. 

326
00:20:52,000 --> 00:20:54,700
Good, fruit is cut down and 
thrown into the fire. 

327
00:20:54,700 --> 00:20:57,500
That could be you. 
That could be me. 

328
00:20:58,300 --> 00:21:02,100
We see this in and I Bias and 
Sapphira in Acts chapter 5. 

329
00:21:02,100 --> 00:21:06,000
Only, they were taken away 
immediately weren't they and 

330
00:21:06,000 --> 00:21:08,400
Luke Chapter 13 Verse 6 through 
9. 

331
00:21:09,500 --> 00:21:13,000
And whether you've farmed or 
not, whether you've had a garden

332
00:21:13,400 --> 00:21:17,200
or not, I think everybody can 
relate to the feeling or the 

333
00:21:17,200 --> 00:21:21,400
frustration that God has when 
something that's supposed to be 

334
00:21:21,400 --> 00:21:24,300
producing fruit is not producing
fruit. 

335
00:21:27,700 --> 00:21:31,300
Luke 13 6 through 9 worried 
about a man, a certain man. 

336
00:21:33,300 --> 00:21:35,800
Had a fig tree planted in his 
Vineyard and came seeking fruit 

337
00:21:35,800 --> 00:21:39,200
on it and found none. 
Then he said to the keeper of 

338
00:21:39,200 --> 00:21:43,300
his Vine look for three years. 
I come seeking fruit on this fig

339
00:21:43,300 --> 00:21:49,800
tree and find none, cut it down.
Why does it use up the ground? 

340
00:21:49,800 --> 00:21:52,800
But he answered sir, let it 
alone this year. 

341
00:21:52,800 --> 00:21:56,100
Also until I dig around it and 
fertilize it and if it bears 

342
00:21:56,100 --> 00:21:59,300
fruit well, but if not after 
that, you can cut it down. 

343
00:22:01,100 --> 00:22:06,300
I wonder. 
How many times this very 

344
00:22:06,300 --> 00:22:08,800
conversation could be had about 
us? 

345
00:22:09,400 --> 00:22:12,600
Who are in Christ. 
There's so much confusion out 

346
00:22:12,700 --> 00:22:16,400
out in the world. 
But you, I have found the Lord 

347
00:22:16,400 --> 00:22:18,300
and we're in Christ. 
We're in the Vine. 

348
00:22:19,500 --> 00:22:23,100
We're not bearing fruits. 
Parable of the sower. 

349
00:22:25,700 --> 00:22:28,400
Mark chapter 4, verse 3 through 
8. 

350
00:22:28,600 --> 00:22:35,300
One of the places we read in 
Matthew 13 is another Notice 

351
00:22:35,300 --> 00:22:37,900
what's the, what happens at the 
at the end of each of these 

352
00:22:38,100 --> 00:22:42,800
different types of soil. 
It's the evaluation of how much 

353
00:22:42,800 --> 00:22:47,400
fruit after the first time the 
Wayside never in the vine. 

354
00:22:48,100 --> 00:22:50,200
No fruit. 
No fruit. 

355
00:22:50,500 --> 00:22:54,000
God can't be happy with that. 
Satan has taken away the word, 

356
00:22:54,000 --> 00:22:57,000
then we read about the Stony 
ground, there's no depth, 

357
00:22:57,200 --> 00:23:02,000
there's no route shallow shallow
and what happens it Withers 

358
00:23:02,000 --> 00:23:04,200
away. 
It's tribulation and 

359
00:23:04,200 --> 00:23:06,700
persecution. 
The hardships of this world, 

360
00:23:06,700 --> 00:23:08,400
they're going to come to all of 
us. 

361
00:23:09,500 --> 00:23:12,600
We've got to fight through it. 
We've got to overcome as 

362
00:23:12,600 --> 00:23:15,100
assistant was saying today. 
We got a hold on. 

363
00:23:15,800 --> 00:23:17,500
You gotta hold on. 
I will do like that. 

364
00:23:17,500 --> 00:23:18,600
Will wither away, and what 
happens? 

365
00:23:18,600 --> 00:23:21,500
No fruit, no fruit. 
Then there's the thorny ground 

366
00:23:21,600 --> 00:23:25,400
choked by the weeds. 
What happens? 

367
00:23:26,200 --> 00:23:31,200
No fruit, no fruit. 
No fruit for the vinedresser. 

368
00:23:31,900 --> 00:23:33,500
What is it? 
The cares of the world. 

369
00:23:34,500 --> 00:23:39,800
The deceitfulness of riches, 
these things that parish, and 

370
00:23:39,800 --> 00:23:42,500
then there's the good ground. 
We're in one of these four 

371
00:23:42,500 --> 00:23:46,900
categories tonight. 
Everyone in this room is in one 

372
00:23:46,900 --> 00:23:48,600
of these four. 
Are you the good ground or one 

373
00:23:48,600 --> 00:23:50,400
of the others? 
The good ground increased and 

374
00:23:50,400 --> 00:23:54,100
produce fruit. 
Some thirtyfold, some sixtyfold 

375
00:23:54,200 --> 00:24:01,100
some 100, God wants fruits. 
John 15:5, he about. 

376
00:24:01,100 --> 00:24:04,700
He who abides in me and I in him
Bears, much fruit. 

377
00:24:05,400 --> 00:24:08,400
Haha, here's a key. 
Here's a, here's a log. 

378
00:24:08,400 --> 00:24:12,500
Here's a another guarantee. 
If we abide in him. 

379
00:24:14,800 --> 00:24:18,700
And he abides in us. 
We will bear fruit. 

380
00:24:18,700 --> 00:24:22,700
Are you bearing fruit? 
If you're not, you can find the 

381
00:24:22,700 --> 00:24:25,400
problem right here in John 15 
verse 5. 

382
00:24:26,500 --> 00:24:30,100
If I abide in him and I allow 
him to abide in me than I will 

383
00:24:30,300 --> 00:24:32,200
bear fruit. 
Branches, that don't bear. 

384
00:24:32,200 --> 00:24:37,100
Fruit are either sick or 
diseased or dead. 

385
00:24:37,800 --> 00:24:41,700
Are you bearing fruit? 
If not, it's one of these two 

386
00:24:41,700 --> 00:24:44,600
problems right here or third 
possibility, you're not in the 

387
00:24:44,600 --> 00:24:48,700
mine. 
What happens if that's the case?

388
00:24:49,500 --> 00:24:51,500
Well, let's talk about that. 
Just just for a moment longer. 

389
00:24:51,600 --> 00:24:53,100
Let's go to First John chapter 
2. 

390
00:24:56,900 --> 00:25:01,300
Here, again, talking about 
abiding in Christ abiding in the

391
00:25:01,300 --> 00:25:02,800
vine. 
How do we know if we're abiding 

392
00:25:02,800 --> 00:25:10,300
in Christ? 
Well, this is so straightforward

393
00:25:10,300 --> 00:25:13,300
and so so clear. 
You can't miss it first. 

394
00:25:13,300 --> 00:25:15,400
John 2. 
Now by this, we know that we 

395
00:25:15,400 --> 00:25:18,300
know him if we keep his 
Commandments. 

396
00:25:20,400 --> 00:25:22,900
Now, the world wants to talk 
about this relationship stuff 

397
00:25:22,900 --> 00:25:25,200
and I do believe we have a have 
a relationship with God, and 

398
00:25:25,200 --> 00:25:27,000
he's talking about a 
relationship right here. 

399
00:25:28,400 --> 00:25:32,300
But this this other kind of 
stuff, that's kind of nebulous, 

400
00:25:32,500 --> 00:25:35,300
kind of hard to sink your teeth 
into the world is talking about 

401
00:25:35,300 --> 00:25:36,400
that. 
You don't have to obey the 

402
00:25:36,400 --> 00:25:39,200
Commandments of God and somehow 
you have this relationship with 

403
00:25:39,200 --> 00:25:40,300
God. 
That it that's not the Bible 

404
00:25:40,300 --> 00:25:42,300
Way. 
Here's the Bible way to have a 

405
00:25:42,308 --> 00:25:45,300
relationship with God. 
Now by this, we know that we 

406
00:25:45,300 --> 00:25:48,400
know him if we keep his 
Commandments he who says I know 

407
00:25:48,400 --> 00:25:52,500
him personal relationship and 
does not keep his Commandments 

408
00:25:52,500 --> 00:25:55,100
is a liar and the truth is not 
in him. 

409
00:25:57,200 --> 00:26:00,000
Till I can't get any clearer 
than that. 

410
00:26:01,600 --> 00:26:04,900
We can lie too, though. 
Verse 5 says, but whoever keeps 

411
00:26:04,900 --> 00:26:07,600
his word true. 
The love of God is perfected in 

412
00:26:07,600 --> 00:26:12,000
him by this. 
We know that we are in him, he 

413
00:26:12,000 --> 00:26:14,900
who says he abides in him that 
were to buy. 

414
00:26:14,900 --> 00:26:19,200
Something means remains in him, 
ought himself also to walk just 

415
00:26:19,200 --> 00:26:22,500
as he walked listen, there's 
1050 Commandments of men. 

416
00:26:22,500 --> 00:26:24,200
He's counted them up in the New 
Testament. 

417
00:26:24,200 --> 00:26:26,700
There's quite a few in there and
if we're not diligently seeking 

418
00:26:26,700 --> 00:26:29,500
to learn what those are and 
abide by those. 

419
00:26:30,300 --> 00:26:32,800
You can say, you can talk 
personal relationship all day 

420
00:26:32,800 --> 00:26:35,000
long but you don't know him, you
don't know him. 

421
00:26:37,500 --> 00:26:42,700
You don't know the Lord. you 
don't know the, you know, the 

422
00:26:42,700 --> 00:26:47,500
vine dresser How is that going 
to be on the Judgment Day? 

423
00:26:47,700 --> 00:26:50,600
If you don't know the Lord, they
can't be good. 

424
00:26:51,000 --> 00:26:53,700
It can't be good. 
Read read the rest of First 

425
00:26:53,700 --> 00:26:55,800
John. 
There's so much in it about that

426
00:26:55,800 --> 00:26:58,500
relationship. 
I being in Christ. 

427
00:26:59,500 --> 00:27:05,500
But let's go back to our text in
John 15 and pick up where we 

428
00:27:05,500 --> 00:27:14,400
were where we left off. 
And every branch. 

429
00:27:16,500 --> 00:27:22,200
That bears fruit. 
He prunes Where's it getting 

430
00:27:22,200 --> 00:27:25,200
better now? 
Hope this is about, this is us. 

431
00:27:25,200 --> 00:27:27,500
Now, what does everybody in the 
room? 

432
00:27:27,500 --> 00:27:32,200
Would that be great? 
Some fruit, every branch that 

433
00:27:32,200 --> 00:27:35,500
bears fruit. 
He prunes The Living oracle's 

434
00:27:35,500 --> 00:27:39,200
Translation reads this way. 
Every fruitful Branch, he cleans

435
00:27:39,200 --> 00:27:43,500
by pruning to render it more. 
Fruitful that it may. 

436
00:27:43,500 --> 00:27:47,100
Bear more fruit if you're 
bearing fruit, don't be 

437
00:27:47,100 --> 00:27:49,200
complacent, don't be satisfied. 
Don't think. 

438
00:27:49,200 --> 00:27:52,100
Well, I'm doing pretty good or 
I'm, I'm bearing more fruit than

439
00:27:52,100 --> 00:27:56,100
brother so-and-so or sister. 
So, and so know some fruits, not

440
00:27:56,100 --> 00:28:01,600
good enough and God sometimes 
will present Situations and 

441
00:28:01,600 --> 00:28:06,700
circumstances. 
That may not be very pleasant. 

442
00:28:08,000 --> 00:28:10,800
But what's the result? 
The end result is to be more 

443
00:28:10,800 --> 00:28:13,500
fruit. 
God wants more fruit from me and

444
00:28:13,500 --> 00:28:17,300
he wants more fruit from you 
from a human standpoint. 

445
00:28:17,300 --> 00:28:20,400
You know what we do? 
Sometimes we think, well, we've 

446
00:28:20,400 --> 00:28:22,900
been fruitful, we've borne 
fruit. 

447
00:28:23,500 --> 00:28:28,300
So we should just be left alone 
but that's not how God sees it. 

448
00:28:28,400 --> 00:28:32,000
You know, if it was left up to 
us, I think many times we'd be 

449
00:28:32,000 --> 00:28:36,200
satisfied with just offering a 
few shriveled-up operations to 

450
00:28:36,200 --> 00:28:39,800
the Lord, every now and then. 
That's not what what God is 

451
00:28:39,808 --> 00:28:43,400
looking for. 
God is looking for big juicy 

452
00:28:43,400 --> 00:28:46,000
grapes. 
He wants fruit and he wants more

453
00:28:46,000 --> 00:28:48,600
than some fruit. 
He wants more fruit. 

454
00:28:51,200 --> 00:28:54,300
One commentator said the pine 
branches need pruning less, all 

455
00:28:54,300 --> 00:28:56,500
the sap should run to the 
leaves. 

456
00:28:56,600 --> 00:28:59,700
Only it can get to where we're 
going through the motions and it

457
00:28:59,700 --> 00:29:03,400
looks real good. 
Lots of leaves all over the tall

458
00:29:03,400 --> 00:29:06,500
than that vine look pretty 
listen but it's not prune if 

459
00:29:06,500 --> 00:29:09,200
it's not cut back. 
The amount of fruit will be 

460
00:29:09,200 --> 00:29:11,800
reduced. 
So what does God do? 

461
00:29:12,500 --> 00:29:16,100
He cuts that find a way back way
back. 

462
00:29:16,100 --> 00:29:20,700
You know sometimes in the 
Christian Life, less is more and

463
00:29:21,000 --> 00:29:24,400
That's hard for us to accept and
hard for us to get used to and 

464
00:29:24,400 --> 00:29:28,400
sometimes we rebel against that,
but sometimes pruning is God's 

465
00:29:28,400 --> 00:29:31,800
answer. 
To our prayer to be more 

466
00:29:31,800 --> 00:29:37,900
fruitful. 
Looking Hebrews chapter 12, 

467
00:29:37,900 --> 00:29:46,700
verse 4 through 11. 
You have not yet resisted to 

468
00:29:46,700 --> 00:29:49,400
Bloodshed striving against sin 
and you have forgotten the 

469
00:29:49,400 --> 00:29:51,300
exhortation, which speaks to you
as Sons. 

470
00:29:51,300 --> 00:29:53,700
These Christians were, like, 
sometimes we are as Christians, 

471
00:29:53,700 --> 00:29:56,600
they were whimpering whining. 
Christians, not enough is 

472
00:29:56,600 --> 00:29:59,100
happening, not enough. 
Good thing is happening to us, 

473
00:29:59,100 --> 00:30:01,400
they were complaining. 
He says, have you shed any blood

474
00:30:01,400 --> 00:30:06,000
yet? 
And may I ask you, as I remind 

475
00:30:06,000 --> 00:30:09,100
myself, have you shed any blood 
yet for the Lord? 

476
00:30:10,700 --> 00:30:12,800
When you're talking about how 
hard your life, it is, and how 

477
00:30:12,800 --> 00:30:14,300
hard it is to live the Christian
Life. 

478
00:30:16,000 --> 00:30:18,000
And you have forgotten the 
exhortation, which speaks to 

479
00:30:18,000 --> 00:30:19,500
you. 
As the sons, my son, do not 

480
00:30:19,500 --> 00:30:22,300
despise the chastening of the 
Lord nor be discouraged. 

481
00:30:22,300 --> 00:30:25,500
When you rebuked by him for whom
the Lord loves he chastens. 

482
00:30:25,600 --> 00:30:28,500
And scourges every son whom he 
receives. 

483
00:30:28,600 --> 00:30:31,400
If you endure chastening God 
deals with you as with sons for 

484
00:30:31,400 --> 00:30:33,200
what son is. 
There whom my father does not 

485
00:30:33,200 --> 00:30:36,100
chase him but if you were 
without chastening of which all 

486
00:30:36,100 --> 00:30:40,200
have become partakers then you 
are illegitimate and not Sons 

487
00:30:40,200 --> 00:30:42,600
verse 11 now. 
No chastening seems to be joyful

488
00:30:42,600 --> 00:30:45,100
for the present but painful, 
nevertheless afterward it 

489
00:30:45,100 --> 00:30:49,200
yieldeth, the Peaceable Fruit of
righteousness to those who have 

490
00:30:49,200 --> 00:30:53,100
been trained by it. 
Listen, you write it down the 

491
00:30:53,100 --> 00:30:57,500
love of God. 
As we experience it in our daily

492
00:30:57,500 --> 00:31:00,800
walk, as Christians will not 
always feel good. 

493
00:31:00,800 --> 00:31:04,100
There's going to be some times 
when you're out of line and a 

494
00:31:04,100 --> 00:31:07,900
brother or a sister is going to 
talk to you about some changes 

495
00:31:07,900 --> 00:31:10,900
need to be made in your life and
you know what that mean? 

496
00:31:10,900 --> 00:31:13,700
Not feel too good. 
But you listen to what they're 

497
00:31:13,700 --> 00:31:17,300
saying and if what they're 
saying fits with what the Bible 

498
00:31:17,300 --> 00:31:21,800
says, you know that that 
chastening is for your good and 

499
00:31:21,800 --> 00:31:29,500
it's time to do some pruning. 
And every branch that bears 

500
00:31:29,500 --> 00:31:34,900
fruit, he prunes that it may 
bear more fruit. 

501
00:31:36,300 --> 00:31:39,700
He wants us to Bear more fruit. 
I love how the Apostle Paul 

502
00:31:40,200 --> 00:31:42,800
builds up to this truth. 
And First Corinthians 15. 

503
00:31:42,900 --> 00:31:46,400
He's talking about the 
resurrection and our glorious 

504
00:31:46,400 --> 00:31:51,200
bodies that we're going to 
someday have not like these and 

505
00:31:51,200 --> 00:31:54,500
then he caps it off after 
expressing to them all the 

506
00:31:54,508 --> 00:31:56,700
blessings, the greatest of 
blessings that they have to look

507
00:31:56,700 --> 00:31:59,700
forward to and then he says in 
verse 58. 

508
00:31:59,700 --> 00:32:05,000
Therefore My brethren. 
My beloved Brethren be 

509
00:32:05,000 --> 00:32:07,500
steadfast. 
Does that describe you? 

510
00:32:09,200 --> 00:32:14,900
Steadfast steadfast immovable. 
Well, what's he talking about? 

511
00:32:15,200 --> 00:32:18,300
And well, he's talking about 
abiding remaining in the vine, 

512
00:32:18,400 --> 00:32:22,200
not wandering out in the world 
Yonder far away from the Vine. 

513
00:32:23,200 --> 00:32:27,500
Immovable, always, always 
abounding in the work of the 

514
00:32:27,500 --> 00:32:31,100
Lord were to bounding means 
ever-increasing. 

515
00:32:32,300 --> 00:32:37,900
Knowing that your labor is not 
in vain in the Lord Abiding and 

516
00:32:37,900 --> 00:32:39,500
abounding. 
They go together. 

517
00:32:39,500 --> 00:32:42,800
If we're abiding in the Lord, we
will have will be abounding. 

518
00:32:43,300 --> 00:32:47,200
You all verse 3 are already 
clean because of the word which 

519
00:32:47,200 --> 00:32:48,800
I have spoken to you 
interesting. 

520
00:32:48,800 --> 00:32:52,200
We don't have time to look into 
this but in John 13 He says you 

521
00:32:52,200 --> 00:32:53,700
were not all clean. 
You know why? 

522
00:32:53,800 --> 00:32:58,400
Because Judas was there. 
You're already clean because of 

523
00:32:58,400 --> 00:33:00,700
the word. 
That's what cleanses it's the 

524
00:33:00,700 --> 00:33:05,600
word that cleanses verse 4. 
Here's a command he's saying 

525
00:33:05,600 --> 00:33:12,300
what has already expressed abide
in me and I in you Jesus will 

526
00:33:12,400 --> 00:33:18,300
abide in you and in your life as
a branch in the bite unless you 

527
00:33:18,300 --> 00:33:21,400
crowd him out of your life and 
you can do that is possible to 

528
00:33:21,408 --> 00:33:24,400
do that to crowd Jesus. 
Why would we do that? 

529
00:33:25,300 --> 00:33:26,400
Doesn't make any sense. 
What we do? 

530
00:33:26,400 --> 00:33:30,300
Sometimes, we feel so many 
things in our life, We don't 

531
00:33:30,300 --> 00:33:32,900
have time for him. 
James 4 verse 8 says, draw near 

532
00:33:32,900 --> 00:33:35,500
to God and He will draw near to 
you. 

533
00:33:35,500 --> 00:33:37,800
People have all kinds of ideas 
of what you have to do to draw 

534
00:33:37,800 --> 00:33:40,400
near to God. 
You have to speak in tongues as 

535
00:33:40,400 --> 00:33:42,700
they call it. 
You have to perform some kind of

536
00:33:42,800 --> 00:33:44,200
Miracle. 
Some of them think you have to 

537
00:33:44,200 --> 00:33:46,800
handle snakes and on and on the 
list goes the thing. 

538
00:33:46,900 --> 00:33:48,900
You got to do some big things to
draw near to God. 

539
00:33:48,900 --> 00:33:53,600
No, you don't simple. 
Basic fundamental things, about 

540
00:33:53,600 --> 00:33:56,200
Christianity meditating on his 
words, we've talked about 

541
00:33:56,200 --> 00:33:59,600
reading his word spending time 
with him in prayer. 

542
00:33:59,800 --> 00:34:01,500
Coveting. 
The association of your brothers

543
00:34:01,500 --> 00:34:05,500
and so on, and so on. 
Read on as the branch cannot 

544
00:34:05,500 --> 00:34:08,199
bear fruit of itself. 
Unless it abides in the vine, 

545
00:34:08,199 --> 00:34:11,100
neither, can you? 
Unless you abide in me? 

546
00:34:11,100 --> 00:34:13,199
It doesn't matter how educated 
you are. 

547
00:34:13,500 --> 00:34:15,699
It doesn't matter how well bread
you are. 

548
00:34:15,699 --> 00:34:20,100
How talented you are. 
You are worthless apart from 

549
00:34:20,100 --> 00:34:22,500
Jesus Christ. 
Don't let anybody kid you out in

550
00:34:22,507 --> 00:34:23,800
the world. 
There are people that will tell 

551
00:34:23,800 --> 00:34:26,800
you of how special and how 
wonderful you are. 

552
00:34:28,300 --> 00:34:29,300
And I know they're talking 
about. 

553
00:34:30,800 --> 00:34:33,400
Apart from Jesus Christ. 
You don't need the church. 

554
00:34:33,699 --> 00:34:37,600
You don't need the word of God. 
You don't need any of that. 

555
00:34:37,699 --> 00:34:39,400
You're wonderful without it, 
you're worthless. 

556
00:34:41,100 --> 00:34:43,699
Separate and apart from Jesus 
Christ. 

557
00:34:43,800 --> 00:34:46,699
Some Believers think that they 
can grow meet their potential 

558
00:34:46,800 --> 00:34:49,699
detach from the church or barely
hanging on. 

559
00:34:51,500 --> 00:34:55,500
Can you truly abide in the vine 
without being attached connected

560
00:34:55,500 --> 00:34:58,400
to the other branches? 
No others pretend that they can 

561
00:34:58,400 --> 00:35:02,000
Thrive without growing in the 
Lord through personal Bible 

562
00:35:02,000 --> 00:35:04,300
reading and study, as we talked 
about earlier this week, 

563
00:35:04,700 --> 00:35:10,000
spiritual reflection ongoing 
meditation Without that you're 

564
00:35:10,000 --> 00:35:14,000
not abiding, in the vine unless 
you abide in his word verse 5. 

565
00:35:14,000 --> 00:35:18,400
I am the vine. 
You are the branches, he who 

566
00:35:18,400 --> 00:35:23,100
abides in me and I in him. 
Bears much fruit. 

567
00:35:23,200 --> 00:35:27,800
This is what we want. 
This is where I want to be. if 

568
00:35:27,800 --> 00:35:34,400
we do abide in him and he abides
in us, we let him will bear much

569
00:35:34,400 --> 00:35:37,800
fruit. 
Keep that image in your mind 

570
00:35:37,800 --> 00:35:42,300
when you read this passage, big 
juicy grapes. 

571
00:35:43,400 --> 00:35:46,400
The vinedresser when he sees 
that in our lives. 

572
00:35:47,800 --> 00:35:51,100
He's honored. 
Don't shortchange him. 

573
00:35:53,100 --> 00:35:56,300
Don't sell yourself short. 
Don't teach yourself and don't 

574
00:35:56,300 --> 00:36:04,500
cheat God. 
If you're not bearing fruit, one

575
00:36:04,900 --> 00:36:07,900
of two things is true. 
You may have been in Christ but 

576
00:36:07,900 --> 00:36:11,100
not really abiding or remaining 
drives. 

577
00:36:11,100 --> 00:36:13,100
You may have obeyed. 
The gospel, had your sins washed

578
00:36:13,100 --> 00:36:17,100
away, but you're not remaining 
in Christ or you're not allowing

579
00:36:17,100 --> 00:36:21,100
Christ to remain in you, you're 
feeling your heart, your life 

580
00:36:21,300 --> 00:36:25,700
with anything everything. 
But what you need to, how are 

581
00:36:25,700 --> 00:36:29,400
you and Jesus doing tonight, how
would you describe your 

582
00:36:29,400 --> 00:36:34,600
relationship with God? 
Close and personal. 

583
00:36:36,300 --> 00:36:40,000
That he's your most important 
relationship. 

584
00:36:42,800 --> 00:36:46,600
That the kingdom is the most 
important thing in your life. 

585
00:36:46,700 --> 00:36:49,200
You can't wait to know more 
about him. 

586
00:36:49,300 --> 00:36:51,500
You can't wait to grow closer to
him. 

587
00:36:52,900 --> 00:36:55,700
Close and personal is that you? 
I hope so. 

588
00:36:56,700 --> 00:36:59,700
Or maybe your relationship would
better be described as 

589
00:37:00,000 --> 00:37:02,300
frequently. 
Friendly you have your good 

590
00:37:02,300 --> 00:37:03,800
times. 
You have your clothes times with

591
00:37:03,800 --> 00:37:06,400
the Lord. 
I mean you pray it bedtime. 

592
00:37:06,600 --> 00:37:09,500
You pray it meal time. 
You get revved up during a 

593
00:37:09,500 --> 00:37:14,200
gospel meeting but you're hot 
and cold you're off and on. 

594
00:37:15,400 --> 00:37:16,600
You're not giving the Lord your 
best. 

595
00:37:16,600 --> 00:37:21,100
Is that you somewhat neighborly 
have a respect for God, but you 

596
00:37:21,100 --> 00:37:22,700
really don't have much of a 
relationship. 

597
00:37:22,700 --> 00:37:24,700
You can see it. 
There's obvious commands that 

598
00:37:24,700 --> 00:37:27,100
you're neglecting your 
disobeying in your life. 

599
00:37:29,500 --> 00:37:31,400
I hope you're none of these. 
I hope you're not dead. 

600
00:37:31,900 --> 00:37:35,300
On the vine, hope you're not 
dying on the vine. 

601
00:37:35,900 --> 00:37:38,400
Beautiful thing about this. 
It's obvious when you read John 

602
00:37:38,400 --> 00:37:43,500
15. 
It's on you and it's on me if 

603
00:37:43,500 --> 00:37:48,100
I'm not bearing fruit. 
If I'm very no fruit. 

604
00:37:49,700 --> 00:37:54,900
I can blame no one else but 
myself, and if I'm just burying 

605
00:37:54,900 --> 00:37:58,500
a little fruit when the Lord is 
expecting a lot of fruits. 

606
00:37:59,700 --> 00:38:03,100
Doesn't matter what people are 
saying or doing to me or what 

607
00:38:03,100 --> 00:38:07,900
they're not doing to me. 
My responsibility to respond as 

608
00:38:07,900 --> 00:38:12,400
he tries to prune and and and 
bring more fruit from this 

609
00:38:12,400 --> 00:38:14,400
Branch. 
Are you bearing much fruit 

610
00:38:14,400 --> 00:38:19,200
tonight? 
Don't cheat God, don't cheat 

611
00:38:19,200 --> 00:38:20,100
yourself. 
Where you at? 

612
00:38:20,800 --> 00:38:24,200
How is it with you and are you 
in Christ? 

613
00:38:25,400 --> 00:38:27,200
We saw it takes to become in 
Christ. 

614
00:38:28,000 --> 00:38:30,500
So then Faith cometh by hearing 
and hearing by the word of God, 

615
00:38:30,500 --> 00:38:32,400
you've heard the word of God. 
You've heard enough about the 

616
00:38:32,400 --> 00:38:35,700
word of God that you don't have 
to leave this building without 

617
00:38:35,700 --> 00:38:41,700
becoming in the vine tonight in 
Christ, in his body in the 

618
00:38:41,700 --> 00:38:46,200
church. 
Want to be added to the body. 

619
00:38:47,800 --> 00:38:53,100
Once you allow Jesus to number 
you as one of the branches in 

620
00:38:53,100 --> 00:38:57,100
that vine. 
We thank you for listening to 

621
00:38:57,100 --> 00:39:01,900
our podcast, put on by the 
Church of Christ at 22:15 plans.

622
00:39:01,900 --> 00:39:05,400
Road in Bakersfield, if you 
would like any additional 

623
00:39:05,400 --> 00:39:08,700
information or you would like to
receive a free Bible 

624
00:39:08,700 --> 00:39:14,200
correspondence, course by mail. 
Please email us at info at True 

625
00:39:14,200 --> 00:39:16,600
Church of Christ 
Bakersfield.com. 

626
00:39:17,300 --> 00:39:22,500
Our service times are on Sundays
at 10:30 a.m. and 5 p.m. and 

627
00:39:22,500 --> 00:39:27,000
Wednesdays at 7:30 p.m. 
Please make plans to join us. 

628
00:39:27,500 --> 00:39:29,700
We would love for you to be our 
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