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Well, good morning. 
It's great to see everybody 

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who's here today. 
I am excited to lead our study 

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again because I have the best 
thing to talk about there is 

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this. 
God's Word is good, man. 

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It is a beautiful section of 
scriptures we have to cover this

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morning. 
And thank you for being here. 

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If you're a visitor, thank you 
for joining us for worship. 

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If you're from the community, we
welcome you. 

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And what a great day to be 
together, to worship. 

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We're going to be taking all of 
our texts in John chapter 4. 

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We're not even going to do any 
reference scriptures. 

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I don't think this morning, I 
don't think I had any reference 

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scriptures. 
So if you want to stay in one 

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place, have your Bible open, 
we're going to be right there in

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John chapter 4. 
And this morning I'm just kind 

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of continuing A spontaneous 
series that originated from, we 

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started in Nicodemus in John 
chapter 3, talking about the man

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and his God meeting together. 
Then I went back and talked 

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about John chapter 1 and we 
learned some lessons of 

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evangelism from John chapter 1. 
And I'm just kind of keeping the

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flow. 
I'm just moving on through 

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because I found too much good 
stuff in John chapter 4 to pass 

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it up as an opportunity to 
study. 

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So if we remember back, we're 
trying to get the flow of how 

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this book is written. 
John is a, his writings are very

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deifying. 
They focus on the divinity of 

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Jesus. 
And the other gospels have 

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different, you know, focuses or 
different angles, points of view

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this letter or this, this 
epistle is very much for the 

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point of view of God's deity and
Jesus's deity. 

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And so we noticed that how it 
applied to God coming down the 

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word became flesh, which is 
Jesus himself. 

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God enters, he provides, he 
spreads his word 

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evangelistically through people.
John chapter 2 talks about a 

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wedding feast, how Jesus comes 
in and he's actually supporting 

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the celebration. 
He's he's doing his miracle, his

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miraculous work in celebration. 
And then he moves right into 

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cleansing the temple. 
Jesus cleansed the temple. 

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He, he supported the 
celebration, but cleansed the 

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temple. 
The place you might think he'd 

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be happy with, He actually came 
in and ripped into him. 

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He drove him out. 
You remember Brooks Cristwell is

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not here too long ago. 
He covered that. 

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And so I wasn't going to dive 
back in. 

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Brooks covered when Jesus 
cleansed the temple. 

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Then we're working our way into 
John chapter 3. 

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You have Jesus speaking with 
Nicodemus, and now we have Jesus

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not just speaking with a 
Pharisee, Nicodemus, but 

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speaking with a woman and a very
specific type of woman. 

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That's where we land in this 
grand view of this deity coming 

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down and spreading amongst men. 
So let's start here. 

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Here's our outline. 
We're going to cover another 

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man's treasure. 
We're going to cover spirit and 

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truth. 
We sing about that this morning.

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It's been mentioned in our 
prayers a lot lately. 

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Where does that come from? 
It comes from this chapter. 

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Section 3 is going to be a work 
that sustains Section 4. 

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The model works. 
So section one, another man's 

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treasure. 
Starting in verse 3, it says, 

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Speaking of Jesus, he left Judea
and departed again to Galilee. 

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So here's Jesus's journey. 
He's travelling from Ephraim all

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the way up to Galilee where he's
headed, and here is the path 

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that he takes. 
It says verse 4, but he needed 

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to go through Samaria. 
You can notice there's there's a

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pretty direct path if you're 
going to go straight from here 

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all the way through. 
We know there's terrain. 

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They had to navigate lots of 
mountains. 

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Jesus chose the direct path 
through, but most people did it 

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because most people travelling 
here were also Jews. 

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That's where Jerusalem was. 
This is the Pharisees. 

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This is the religious leaders. 
This is their cream of the crop 

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and what most people do coming 
from from from Jerusalem and 

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Judea is they take a path and 
they go all the way around 

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Samaria or they go around the 
coastline. 

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If you take the coastal path 
from Judea all the way up to 

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Galilee, it's about 120 mile 
journey on foot or however they 

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travelled. 
Likely Jesus and his apostles, 

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his disciples were on foot. 
So Jesus takes this direct path 

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where other people would have 
gone 120 miles this way, or some

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others would take the Jordan 
River Valley and go over here to

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the to the east and take 100 
mile journey. 

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The journey Jesus took was 
actually the straightest shot, a

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70 mile journey, 70 to 80 miles.
So there were Jews who would 

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have gone an extra 30 to 50 
miles in the other direction to 

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avoid going through Samaria. 
You're like, what's going on? 

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What's wrong with Samaria? 
Is it stink? 

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Kind of kind of to them it's 
stink. 

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It said Jesus needed to go 
through Samaria. 

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We just established he didn't 
need to. 

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There's other ways around. 
He could have gone another way, 

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but Jesus needed to not for a 
physical reason. 

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He needed to go through there 
for a spiritual reason. 

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He had a path. 
He had an appointment to make 

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and he had an appointment with 
this woman. 

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Verse 5. 
So he came to a city of Samaria,

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which is called Cycar, near the 
plot of ground that Jacob gave 

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to his son Joseph. 
Now Jacob's well was there. 

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Jesus therefore, being wearied 
from his journey, sat thus by 

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the well. 
It was about the 6th hour. 

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A woman of Samaria came to draw 
water. 

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I'm going to come back to this. 
So don't don't forget about 

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Jacob's well and what we've read
so far. 

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A woman of Samaria came to draw 
water. 

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Jesus said to her, give me a 
drink, for his disciples had 

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gone away into the city to buy 
food. 

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Then the woman of Samaria said 
to him, how is it that you being

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a Jew, ask a drink from me, a 
Samaritan woman, for Jews have 

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no dealings with Samaritans. 
OK, this is where we're going to

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get the context and we're going 
to go back and read what we just

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read through. 
So what is going on with this 

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situation? 
Number one, there are at least 

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three barriers here that Jesus 
is absolutely plowing right 

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through. 
Here's the first barrier. 

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There is the cultural rift. 
This is the biggest one that she

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is calling out when she says 
Jews have no dealings with 

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Samaritans. 
What is the barrier? 

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During the Jewish history, there
was a period, several times, 

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there were several periods where
the Jews were taken into 

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captivity. 
Because God said if you will but

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do my will, you will flourish, 
you will grow, you will be 

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provided for. 
Nations will fear you. 

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Everyone will get out of your 
way and the world will be yours,

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so to speak. 
But they would sin, he says. 

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If you sin, then I will bring on
all the destruction and the 

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plagues that you've seen. 
I will crush you. 

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I will make you a laughing 
stock. 

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God tells them this, So what 
happens? 

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They don't listen. 
And So what happens? 

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They go into captivity multiple 
times. 

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They lose their freedom. 
They lose their homeland. 

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To who? 
To the Assyrians. 

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There are several empires. 
They were just kind of like 

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getting whooped by every empire 
that came through and the most, 

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the last one, the most recent 
one was the Roman Empire. 

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It just kept happening. 
The Assyrians, though, captured 

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them and they were sent into 
exile out of their nation. 

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They were sent out when they 
wanted to, well, when they 

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wanted to come back. 
So they, when they're, they 

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turned back to God, God restored
them and they're starting to 

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rebuild their nation. 
The Jews wanted to rebuild their

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temple and they say we want to 
erect the structure and we're 

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ready to, to honour God again. 
Well, there's a problem here 

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because the Samaritans were a 
group inside of of the Jewish 

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nation that wanted to help. 
They wanted to help build this 

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temple too. 
But you know what happened when 

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they were in exile, instead of 
staying separate and apart from 

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the nations, the Assyrians that 
captured them, the Samaritans 

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just kind of said, well, we'll 
just intermarry with them. 

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We're just going to, we're going
to adapt some of their cultures 

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and we're just going to kind of 
assimilate. 

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We're going to become like this,
this worldly nation. 

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And the Jews were like, what are
you guys doing? 

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We're in captivity here. 
Why are you intermarrying? 

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And remember, during this time, 
the Jews were supposed to be 

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separate and apart. 
Today we are a melting pot. 

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There is no neither Jew nor 
Greek. 

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We are all one in Christ Jesus. 
But that's not how it was back 

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then. 
They were by law supposed to be 

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separate from the nations around
them. 

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So the people, the Jews were 
right in a sense when they said 

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you, you shouldn't be 
intermarrying with these people 

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and just accepting that this 
heathen culture. 

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And so the Jews had a disdain 
for what the Samaritans did. 

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So guess what? 
Hey guys, let's rebuild the 

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temple. 
Let's all get back together and 

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and build this thing back again.
The Jews say no, you guys, you 

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guys stay away. 
You were separate from us. 

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Now you made your decision. 
You sided with the enemy, you 

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sided with sin itself. 
And the Jews opposed them 

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because of their unfaithfulness.
They perceived. 

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Well, guess what? 
Then the then the Samaritan 

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said, well, forget you guys, 
then we're going to stop you 

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from building the temple. 
And they actively opposed read 

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the book of Ezra. 
They actively fought against the

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rest of the Jews rebuilding the 
temple. 

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So you have this head to head. 
You're you're judging us. 

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You're going to be hard on us. 
We're going to come right back 

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on you and we're going to fight 
you too. 

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And so the Jews and Samaritans 
have this age-old conflict that 

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has established a long time 
before. 

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And that's the biggest factor in
which this woman is saying, why 

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are you even talking to me? 
You have nothing to do with us. 

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Now let's go back. 
Why is he here? 

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Jesus could have chosen any path
and he could have chosen any 

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location to meet this woman at. 
What did he choose? 

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He chose Jacob's well. 
Why did he choose this place? 

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Jacob's Well in the Bible is a 
place where a theme of where 

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special relationships are built.
You think about where Moses met 

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his wife Zipporah. 
They met at a well. 

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You think about Isaac meeting 
his wife Rebecca. 

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It was at a well. 
That's where the interaction, 

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the the key interaction 
happened. 

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His servant met at the well. 
These new relationships are 

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started at the well and there's 
a new relationship about to be 

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built with this woman at Jacob's
Well. 

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Jacob's well was a place of 
common ground. 

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So where these Jews and 
Samaritans both had common 

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history was at this place. 
They both revered this place as 

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a special heritage point. 
Jacob's well, the one he dug 

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himself. 
Jesus goes out of his way to 

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find a place of common ground in
a foreign, a foreign people's 

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land, a place where 
relationships historically 

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begin. 
And why the well? 

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I also think it's because he's 
going to build the perfect 

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illustration for a sermon. 
Jesus was brilliant with this. 

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He set up a sermon about living 
water by walking to a well. 

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And I think fourthly, and maybe 
just as significant as the 

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others, Jesus is teaching that 
worship was no longer going to 

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be about a physical place. 
They had their temple, they had 

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their well, this place that was 
revered and it's no longer going

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to be a physical place of 
significance. 

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Jesus is going to teach her that
it's in spirit and in truth. 

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It's going to be a spiritual 
person that is the location and 

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the object of their worship. 
This location is not an 

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accident. 
The Bible says that God, if you 

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tried to write down all the 
things that Jesus did, the world

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cannot contain this, the 
scrolls, right? 

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So he chose these things to show
us because it's all significant.

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OK, so we're at Jacob's well and
Jesus therefore being wearied 

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from his journey, sat thus by 
the well. 

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It's likely that Jesus had just 
travelled about 30 or 40 miles 

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up to this point and going 
through this mountainous region,

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he was wiped out. 
And as kind of the two main 

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points we're going to make about
this lesson, this is one of 

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them. 
Your work and your weariness. 

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Jesus was no stranger to that. 
Jesus comes into the scenario 

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already dog tired, and when is 
it? 

228
00:12:20,920 --> 00:12:23,640
He sits by the well about the 
6th hour. 

229
00:12:24,720 --> 00:12:26,800
So that should tell you how 
Jesus is feeling. 

230
00:12:26,800 --> 00:12:29,200
It's the middle of the day, it's
hot, He's been hiking, he's been

231
00:12:29,200 --> 00:12:32,760
climbing, but what else does it 
tell us? 

232
00:12:34,240 --> 00:12:35,680
It tells us something about this
woman. 

233
00:12:37,200 --> 00:12:40,520
Would you go in the middle of 
the desert in the middle of a 

234
00:12:40,520 --> 00:12:43,680
hot day to get water in the 
middle of the day? 

235
00:12:43,680 --> 00:12:47,040
You want to do that. 
For those of you who have the 

236
00:12:47,040 --> 00:12:49,600
schedule flexibility, you do 
your grocery shopping in the 

237
00:12:49,600 --> 00:12:52,360
morning, you get your walk in in
the morning or in the evening. 

238
00:12:53,280 --> 00:12:55,600
So why is this woman coming in 
the middle of the day? 

239
00:12:57,560 --> 00:12:59,280
Seems to be that she's trying to
avoid people. 

240
00:13:00,240 --> 00:13:02,480
She's trying to avoid the rest 
of the crowd that's going out 

241
00:13:02,480 --> 00:13:04,320
there to get water themselves in
the morning. 

242
00:13:05,240 --> 00:13:07,480
Why is this woman trying to 
avoid other people? 

243
00:13:07,920 --> 00:13:12,120
We're going to find out. 
Jesus said to her, give me a 

244
00:13:12,120 --> 00:13:15,240
drink for his disciples. 
I got away into the city to buy 

245
00:13:15,240 --> 00:13:16,720
food. 
It's so convenient that he 

246
00:13:16,720 --> 00:13:19,440
didn't have a somewhat thing to 
put his water in, right, Jesus, 

247
00:13:19,720 --> 00:13:21,760
he did that on purpose. 
He didn't have anything to get 

248
00:13:21,760 --> 00:13:23,160
water with. 
So he had to ask her. 

249
00:13:23,160 --> 00:13:26,200
He had to engage this woman. 
He had to set up a strategic 

250
00:13:26,200 --> 00:13:28,960
interaction with this woman to 
make some ground with her. 

251
00:13:30,280 --> 00:13:33,520
And what happens the woman says,
how is that you being a Jew, ask

252
00:13:33,520 --> 00:13:35,160
a drink for me, a Samaritan 
woman. 

253
00:13:35,720 --> 00:13:39,760
So the only it wasn't just the 
barrier of the Samaritan rift. 

254
00:13:40,400 --> 00:13:43,680
She's a woman. 
Women don't talk to the rabbi's 

255
00:13:44,320 --> 00:13:46,640
in this culture. 
It was even more separate. 

256
00:13:46,640 --> 00:13:50,120
You think the men versus women 
thing is, is something today. 

257
00:13:50,280 --> 00:13:52,280
It was bigger, big, big back 
then. 

258
00:13:52,720 --> 00:13:55,640
A rabbi would not have talked to
a woman in public like this. 

259
00:13:56,080 --> 00:13:58,960
So you have the woman to man 
barrier, you have the Samaritan 

260
00:13:58,960 --> 00:14:03,480
to Jew barrier, you have the 
immoral and pure barrier, and 

261
00:14:03,480 --> 00:14:06,440
you have the private past to 
open truth barrier. 

262
00:14:06,920 --> 00:14:09,800
Jesus has plowed right through 
all this to talk to this woman 

263
00:14:09,800 --> 00:14:12,040
and she is confused. 
She's like, what are you doing? 

264
00:14:13,520 --> 00:14:17,800
Why is this Jesus showing us 
that there is no category you 

265
00:14:17,800 --> 00:14:20,360
can put yourself in when he 
can't get to you? 

266
00:14:21,920 --> 00:14:25,840
There's nothing he's going to, 
he's going to shy away from. 

267
00:14:25,880 --> 00:14:28,200
There's no hard thing that she's
going to shy away from. 

268
00:14:29,200 --> 00:14:32,560
He comes to all and He came to 
this woman despite all the 

269
00:14:32,560 --> 00:14:34,360
things that were between her and
him. 

270
00:14:38,480 --> 00:14:42,800
Verse 10 Jesus answered and said
to her, if you knew the gift of 

271
00:14:42,800 --> 00:14:46,760
God and who it is who says to 
you, give me a drink, you would 

272
00:14:46,760 --> 00:14:50,200
have asked him and he would have
given you living water. 

273
00:14:50,560 --> 00:14:53,160
And so here's where the the 
devil speak comes out. 

274
00:14:53,160 --> 00:14:56,080
You're starting to see probably 
the the metaphor starting to pop

275
00:14:56,080 --> 00:14:58,080
in here. 
He's talking to her about water,

276
00:14:58,160 --> 00:14:59,640
but he's talking out of both 
sides of his mouth. 

277
00:14:59,800 --> 00:15:01,680
It's no longer just about water 
anymore. 

278
00:15:02,120 --> 00:15:05,120
And it's it's unclear whether 
she really understands that or 

279
00:15:05,120 --> 00:15:06,760
not. 
Sometimes these people just as 

280
00:15:06,760 --> 00:15:09,160
talking to her confused 
sometimes maybe they're getting 

281
00:15:09,160 --> 00:15:13,560
the hint, but he says he's 
basically saying I'm the gift of

282
00:15:13,560 --> 00:15:16,840
God and I'm coming to you with 
with something more with living 

283
00:15:16,840 --> 00:15:21,040
water. 
Verse 11, the woman said to him,

284
00:15:21,600 --> 00:15:24,720
Sir, you have nothing to draw 
with You didn't you didn't bring

285
00:15:24,720 --> 00:15:26,040
a you didn't bring a bucket 
here. 

286
00:15:26,040 --> 00:15:29,040
You didn't bring a jar and the 
well is deep. 

287
00:15:29,800 --> 00:15:31,800
Where then do you get that 
living water? 

288
00:15:33,040 --> 00:15:34,680
I believe the metaphors continue
here. 

289
00:15:34,840 --> 00:15:39,640
He is seeking to draw into this 
woman's heart, but there's a lot

290
00:15:39,640 --> 00:15:42,640
deep there. 
This well is deep. 

291
00:15:42,640 --> 00:15:44,960
There's a lot of problems here. 
There's a lot of stuff. 

292
00:15:45,520 --> 00:15:48,560
And I don't even know if she 
realizes what she's saying, but 

293
00:15:48,680 --> 00:15:52,120
Jesus knows the well is deep. 
Where then do you get that 

294
00:15:52,120 --> 00:15:55,840
living water? 
Are you greater than our father 

295
00:15:55,840 --> 00:15:59,400
Jacob who gave us the well and 
drank from it his self as well 

296
00:15:59,400 --> 00:16:04,760
as his sons and his livestock? 
Jesus answered and said to her, 

297
00:16:05,560 --> 00:16:10,880
Whoever drinks of this water 
will thirst again, but whoever 

298
00:16:10,880 --> 00:16:14,600
drinks of the water that I shall
give him will never thirst. 

299
00:16:16,440 --> 00:16:18,800
What's the spiritual parallel 
He's drawing out here? 

300
00:16:19,360 --> 00:16:22,760
She He is coming to her in her 
daily routine. 

301
00:16:23,320 --> 00:16:25,040
He's coming to her in the 
monotony. 

302
00:16:25,200 --> 00:16:27,560
He's coming to her on any old 
Tuesday. 

303
00:16:29,560 --> 00:16:32,320
She's not coming in seeking 
truth, asking questions. 

304
00:16:32,720 --> 00:16:34,920
You know, he meets her on the 
way praying like sometimes 

305
00:16:34,920 --> 00:16:36,240
happens. 
This is not one of those 

306
00:16:36,240 --> 00:16:38,520
situations. 
Jesus meets this woman in the in

307
00:16:38,520 --> 00:16:43,400
the normal, in the mundane and 
she is going back to the same 

308
00:16:43,400 --> 00:16:45,920
place she's always gone to for 
sustenance. 

309
00:16:46,800 --> 00:16:48,240
And we're going to find out in a
minute. 

310
00:16:48,320 --> 00:16:52,120
It wasn't just water she kept 
going back to, she kept going 

311
00:16:52,120 --> 00:16:56,080
back to man about to find out 
this this woman has a history 

312
00:16:57,120 --> 00:16:59,800
and she keeps going back to the 
same old place. 

313
00:17:01,280 --> 00:17:05,359
How about us? 
How about our vices, our 

314
00:17:05,359 --> 00:17:10,160
addictions, whether it's 
emotional or spiritual 

315
00:17:10,640 --> 00:17:14,359
entertainment, whether it's 
substance, whatever it might be,

316
00:17:15,000 --> 00:17:18,400
our habits, habits, habits that 
might work into our life and 

317
00:17:18,400 --> 00:17:23,400
take over and control us. 
What do we keep going back to 

318
00:17:23,400 --> 00:17:26,400
for sustenance to keep us going?
That's really just not working. 

319
00:17:26,400 --> 00:17:28,960
We just keep trying to add more 
and more things to our 

320
00:17:28,960 --> 00:17:31,760
collection of stuff we do to 
fill that hole. 

321
00:17:33,960 --> 00:17:37,080
It's all the metaphors. 
She's going back to water again,

322
00:17:37,920 --> 00:17:42,720
But Jesus says I will give water
that will make you never thirst 

323
00:17:42,720 --> 00:17:45,960
again. 
We see what he's saying, right? 

324
00:17:47,040 --> 00:17:50,480
We see he's saying that only 
Jesus will satisfy. 

325
00:17:52,600 --> 00:17:55,160
He has the living water. 
He has the only thing that's 

326
00:17:55,160 --> 00:17:59,320
going to fill. 
But the water that I shall give 

327
00:17:59,320 --> 00:18:03,800
him will become in him a 
fountain of water springing up 

328
00:18:03,840 --> 00:18:08,640
into everlasting life. 
What he's saying is if if you 

329
00:18:08,680 --> 00:18:11,440
have the living water of this 
kind, it's going to come out of 

330
00:18:11,440 --> 00:18:13,120
you too. 
What happens with the fountain? 

331
00:18:13,120 --> 00:18:15,120
You push water in, you get water
pressure in. 

332
00:18:15,120 --> 00:18:18,040
You get water pressure out. 
If fountains everywhere, it 

333
00:18:18,040 --> 00:18:21,760
waters other things besides just
the channel that took the water 

334
00:18:21,760 --> 00:18:24,120
in. 
He's making kind of a 

335
00:18:24,120 --> 00:18:26,000
foreshadowing here, too. 
What's about to happen with this

336
00:18:26,000 --> 00:18:29,760
woman? 
I would ask you if you really 

337
00:18:29,760 --> 00:18:32,640
have living water in you, it 
should be coming out. 

338
00:18:32,640 --> 00:18:39,360
And if it's not coming out of 
you, if it's not coming out of 

339
00:18:39,360 --> 00:18:41,560
me, I better be asking some 
really tough questions. 

340
00:18:43,160 --> 00:18:47,880
Is there really living water in 
me, or is it a dried up pool? 

341
00:18:49,400 --> 00:18:54,360
Is it an empty well that used to
be tapped into the right source 

342
00:18:54,360 --> 00:18:56,160
but is no longer tapped in there
anymore? 

343
00:18:56,440 --> 00:19:00,320
Or maybe never was? 
Maybe the the dig started and 

344
00:19:00,320 --> 00:19:03,440
you got just above the water 
table and never struck water. 

345
00:19:04,040 --> 00:19:06,560
Maybe you dug but never tapped 
into that source of living 

346
00:19:06,560 --> 00:19:12,040
water. 
Jesus says if you tap into this 

347
00:19:12,040 --> 00:19:14,280
living water, what will 
naturally happen is it will 

348
00:19:14,280 --> 00:19:17,240
become as fountain of living 
water springing up into 

349
00:19:17,240 --> 00:19:20,120
everlasting life. 
We're going to see more. 

350
00:19:20,120 --> 00:19:22,920
He's going to expand upon what 
he's saying in just a minute. 

351
00:19:25,480 --> 00:19:29,480
Verse 15, the woman said to him,
Sir, give me this water, then I 

352
00:19:29,480 --> 00:19:31,320
may not thirst nor come here to 
draw. 

353
00:19:31,480 --> 00:19:32,840
So she's still stuck on the 
physical. 

354
00:19:32,840 --> 00:19:35,200
She's like, yeah, I love to not 
keep walking out here all the 

355
00:19:35,200 --> 00:19:37,680
time. 
Can you give me some this this 

356
00:19:37,680 --> 00:19:41,440
special invention you have where
I don't have to keep trekking 

357
00:19:41,440 --> 00:19:42,680
out here in the middle of a hot 
day. 

358
00:19:44,040 --> 00:19:48,400
Now you go watch out. 
Whenever you ask Jesus to give 

359
00:19:48,400 --> 00:19:52,600
you something, you better watch 
out because he's about to cut a 

360
00:19:52,600 --> 00:19:54,080
little bit. 
As Tanner said this morning, 

361
00:19:55,040 --> 00:19:57,240
he's about to cut a little bit 
and she better be ready. 

362
00:19:57,360 --> 00:19:59,600
But he's going to expose without
condemning. 

363
00:20:00,720 --> 00:20:03,640
He's going to heal and not 
humiliate. 

364
00:20:03,760 --> 00:20:07,240
He's exposing for the purpose of
healing and not humiliation. 

365
00:20:08,560 --> 00:20:14,920
You cannot heal what you hide. 
And so Jesus presses in. 

366
00:20:15,960 --> 00:20:19,560
Jesus said to her, go call your 
husband and come here. 

367
00:20:21,640 --> 00:20:24,080
So it's kind of like he he's, 
he's doing what would typically 

368
00:20:24,080 --> 00:20:26,760
be said like, hey, you know, 
bring another man with you 

369
00:20:26,760 --> 00:20:29,160
because it's always appropriate 
to, you know, man and woman 

370
00:20:29,160 --> 00:20:30,680
interaction because sometimes be
inappropriate. 

371
00:20:30,680 --> 00:20:32,520
So you just want to bring, you 
know, bring someone else with 

372
00:20:32,520 --> 00:20:34,360
you so we can talk and make sure
this is all appropriate. 

373
00:20:34,600 --> 00:20:37,400
Totally normal thing to say, but
brilliant for him because he 

374
00:20:37,400 --> 00:20:42,400
knows what's going on with her. 
The woman answered and said, I 

375
00:20:42,400 --> 00:20:45,960
have no husband. 
OK, She thinks that's the end of

376
00:20:45,960 --> 00:20:48,680
it, right? 
Jesus said to her, you have well

377
00:20:48,680 --> 00:20:52,800
said you have no husband, for 
you have had five husbands, and 

378
00:20:52,800 --> 00:20:55,760
the one whom you now have is not
your husband. 

379
00:20:56,760 --> 00:21:00,040
In that you spoke truly. 
So yeah, you were telling the 

380
00:21:00,040 --> 00:21:02,240
truth. 
But Jesus sees past her attempt 

381
00:21:02,240 --> 00:21:04,400
to put up a wall as you're going
to see this woman's going to 

382
00:21:04,400 --> 00:21:07,080
deflect and she's going to put 
up walls quite a few times. 

383
00:21:07,080 --> 00:21:11,120
And Jesus says, yeah, you're 
right, but that's not the whole 

384
00:21:11,120 --> 00:21:14,920
story. 
This is why she's shamed. 

385
00:21:15,800 --> 00:21:18,440
This is likely why she's coming 
in the middle of the day in the 

386
00:21:18,440 --> 00:21:23,040
hot burning sun to draw water, 
because she's ashamed that 

387
00:21:23,040 --> 00:21:25,720
people know her. 
People know her past. 

388
00:21:26,520 --> 00:21:30,400
Now, we don't know what exactly 
is the cause, but no matter what

389
00:21:30,400 --> 00:21:33,440
the cause is, it's shameful. 
It is shameful. 

390
00:21:33,440 --> 00:21:36,040
It is. 
It is embarrassing to have been 

391
00:21:36,040 --> 00:21:37,600
through this many men. 
Now. 

392
00:21:37,600 --> 00:21:41,000
Maybe it's because these men 
were were dirtbags. 

393
00:21:41,560 --> 00:21:45,040
It is true that the Old 
Testament had had started with a

394
00:21:45,040 --> 00:21:48,000
permission to divorce because of
the hardness of their hearts. 

395
00:21:48,240 --> 00:21:51,360
We learned that from the 
Scriptures that Moses, Jesus 

396
00:21:51,360 --> 00:21:54,720
said permitted them to divorce 
because of their own hardness. 

397
00:21:55,280 --> 00:21:57,560
And that's not God's will. 
Divorce period is not God's 

398
00:21:57,560 --> 00:21:58,840
will. 
But you know what these Jews 

399
00:21:58,840 --> 00:22:01,480
started doing? 
They made a list of what they 

400
00:22:01,480 --> 00:22:03,400
said was a reason you could 
divorce. 

401
00:22:04,480 --> 00:22:08,080
The list is ridiculous. 
It is the most minute things 

402
00:22:08,080 --> 00:22:10,520
that were obviously, this is a 
list written by men who want to 

403
00:22:10,520 --> 00:22:12,640
get out of their marriages. 
It's ridiculous. 

404
00:22:13,080 --> 00:22:16,640
It's things as simple as like, 
basically the equivalent of they

405
00:22:16,640 --> 00:22:20,000
like the dinner she cooked. 
The list of ways these men could

406
00:22:20,000 --> 00:22:22,760
have divorced her was extensive 
and ridiculous. 

407
00:22:22,920 --> 00:22:27,200
It may have been these men who 
are just jerks, but there's 

408
00:22:27,200 --> 00:22:28,160
always the other side. 
We don't know. 

409
00:22:28,160 --> 00:22:32,920
She could have had her own, you 
know, her own part in that. 

410
00:22:34,360 --> 00:22:35,640
It doesn't matter what the cause
was. 

411
00:22:35,640 --> 00:22:38,240
It's embarrassing. 
It's shameful. 

412
00:22:38,240 --> 00:22:40,000
She doesn't want people to see 
that. 

413
00:22:40,000 --> 00:22:41,120
She doesn't want to let people 
in. 

414
00:22:41,120 --> 00:22:42,400
Other people might not even 
know. 

415
00:22:42,680 --> 00:22:44,720
And so they just doubt her. 
They just look at her with a 

416
00:22:44,720 --> 00:22:51,000
side eye. 
Jesus talks to her, though he 

417
00:22:51,000 --> 00:22:53,280
doesn't walk away. 
He has a conversation with her 

418
00:22:54,320 --> 00:22:57,680
Section 2 spirit. 
And in truth, the woman said to 

419
00:22:57,680 --> 00:22:59,640
him, Sir, I perceive that you're
a prophet. 

420
00:23:00,040 --> 00:23:03,760
So we talk about deflections. 
She it goes from her life and 

421
00:23:03,760 --> 00:23:06,680
she immediately kind of starts a
different conversation. 

422
00:23:06,680 --> 00:23:09,320
She wants to kind of move the 
conversation away from her life 

423
00:23:09,720 --> 00:23:13,040
and she brings up a religious 
disagreement. 

424
00:23:14,240 --> 00:23:17,720
Is this really a question she 
has or is she trying to deflect?

425
00:23:18,120 --> 00:23:20,000
You know, a lot of times what 
people do when they feel 

426
00:23:20,000 --> 00:23:23,080
convicted by the word of God, 
they want to talk about how much

427
00:23:23,080 --> 00:23:27,280
church is bad and hypocritical 
and how much it's just a bunch 

428
00:23:27,280 --> 00:23:29,640
of cheaters. 
And they just want to bring up 

429
00:23:29,640 --> 00:23:31,880
all the disagreements. 
They want to bring up the 

430
00:23:31,880 --> 00:23:34,160
conflicts. 
And I think that's what this 

431
00:23:34,160 --> 00:23:35,840
woman is doing. 
She's bringing up religious 

432
00:23:35,840 --> 00:23:38,840
conflict in an attempt to kind 
of excuse her own responsibility

433
00:23:38,840 --> 00:23:43,040
in the situation. 
And she says, our fathers 

434
00:23:43,040 --> 00:23:46,280
worshipped on this mountain. 
So where you're standing, this 

435
00:23:46,280 --> 00:23:47,560
is where we say we should 
worship. 

436
00:23:48,000 --> 00:23:51,160
And you Jews say that in 
Jerusalem is the place where one

437
00:23:51,160 --> 00:23:53,280
ought to worship. 
You're like, how does this even 

438
00:23:53,280 --> 00:23:56,000
happen? 
Well, back in the old Law, they 

439
00:23:56,000 --> 00:23:58,160
were supposed to worship in the 
holy city of Jerusalem. 

440
00:23:58,160 --> 00:24:00,720
They were unified in one place. 
They're all supposed to come 

441
00:24:00,720 --> 00:24:02,880
back there. 
But what happened is the kings 

442
00:24:02,880 --> 00:24:05,880
got, the Kingdom got divided, 
and they started saying, oh, 

443
00:24:06,040 --> 00:24:07,680
just come over here and worship 
instead. 

444
00:24:07,840 --> 00:24:09,640
And we set up worship places 
over here and here. 

445
00:24:09,640 --> 00:24:13,080
And so it's easier for you. 
They had divided up where they 

446
00:24:13,080 --> 00:24:17,080
were supposed to be worshipping.
And so it was confusing at this 

447
00:24:17,080 --> 00:24:18,840
point. 
This lady's like, what do you 

448
00:24:18,840 --> 00:24:19,760
say? 
What's right? 

449
00:24:22,960 --> 00:24:24,600
You Jews say it's supposed to be
Jerusalem. 

450
00:24:25,960 --> 00:24:27,960
But notice she didn't really ask
the question. 

451
00:24:28,960 --> 00:24:31,720
I think that's a deflection. 
Jesus says to her, woman, 

452
00:24:31,720 --> 00:24:35,640
believe me, the hour is coming 
when you will neither on this 

453
00:24:35,640 --> 00:24:38,360
mountain nor in Jerusalem, 
worship the Father. 

454
00:24:39,000 --> 00:24:41,400
You worship what you do not 
know. 

455
00:24:43,240 --> 00:24:45,480
So what he's saying is he's, 
here's the transition point 

456
00:24:45,480 --> 00:24:48,080
we've talked about. 
He's taking it from a place of 

457
00:24:48,080 --> 00:24:50,720
physical importance. 
Jacob's well, or even the 

458
00:24:50,720 --> 00:24:53,880
mountain that they worshipped 
on, or even Jerusalem. 

459
00:24:53,880 --> 00:24:55,880
He says it's not going to be 
about that anymore. 

460
00:24:56,160 --> 00:24:58,840
It's not going to be about this,
this physical place of 

461
00:24:58,840 --> 00:25:03,000
significance. 
It's going to be about who 

462
00:25:03,000 --> 00:25:06,840
you're worshipping. 
It's going to be about the 

463
00:25:06,840 --> 00:25:13,240
spiritual side of their worship.
And here's their whole problem. 

464
00:25:14,200 --> 00:25:16,520
You worship what you do not 
know. 

465
00:25:18,160 --> 00:25:21,440
And I think this is kind of a 
clue as to where Jesus said that

466
00:25:21,440 --> 00:25:23,440
the Jews are maybe a little bit 
right about the Samaritans. 

467
00:25:24,160 --> 00:25:28,080
By drifting from God, they no 
longer knew God and they're 

468
00:25:28,080 --> 00:25:31,640
calling them out for the, I'm 
not even going to get into the 

469
00:25:31,640 --> 00:25:33,760
location problem first. 
He's like, you've got more than 

470
00:25:33,760 --> 00:25:36,280
a location problem. 
You don't even know who you're 

471
00:25:36,280 --> 00:25:38,000
worshipping. 
That's the first problem. 

472
00:25:38,640 --> 00:25:41,320
And that's the problem that 
transcends generations, that 

473
00:25:41,320 --> 00:25:44,040
transcends covenants when you 
don't know the God you're 

474
00:25:44,040 --> 00:25:46,320
worshipping. 
And when we say no, we mean 

475
00:25:46,320 --> 00:25:49,960
relationally, we mean obedience 
wise because that's what the 

476
00:25:49,960 --> 00:25:52,280
book of John says. 
First John says, how do you know

477
00:25:52,280 --> 00:25:53,960
that you love him, that you know
him, that you keep his 

478
00:25:53,960 --> 00:25:55,800
commandments? 
It's he's like, these people 

479
00:25:55,800 --> 00:25:59,640
don't even know me. 
You worship what you do not 

480
00:25:59,640 --> 00:26:02,240
know. 
We know what we worship for 

481
00:26:02,240 --> 00:26:09,240
salvation is of the Jews. 
Verse 23 But the hour is coming 

482
00:26:09,240 --> 00:26:12,680
and now is when true worshippers
will worship the Father in 

483
00:26:12,680 --> 00:26:15,960
spirit and truth. 
There it is. 

484
00:26:15,960 --> 00:26:17,720
He doesn't one side her 
argument. 

485
00:26:17,840 --> 00:26:20,560
He doesn't say it doesn't matter
where you worship, it just 

486
00:26:20,560 --> 00:26:22,160
matters that you know God. 
He didn't say that. 

487
00:26:22,160 --> 00:26:24,760
He says spirit and truth. 
You got to have both. 

488
00:26:26,120 --> 00:26:28,240
You can't miss either piece of 
this puzzle. 

489
00:26:29,280 --> 00:26:32,440
And He's building toward a 
Kingdom where the ethic of the 

490
00:26:32,440 --> 00:26:35,560
new Kingdom is going to be 
rebuilt on this foundation. 

491
00:26:36,400 --> 00:26:38,200
They should have known this in 
the Old Testament. 

492
00:26:38,200 --> 00:26:40,760
They should have known that it 
was important to obey God and 

493
00:26:40,760 --> 00:26:43,280
have a heart for God. 
But he's rebuilding that 

494
00:26:43,280 --> 00:26:46,360
foundation, stripping away the 
physical. 

495
00:26:46,840 --> 00:26:50,280
There's no more temple. 
We could worship on the grass 

496
00:26:50,280 --> 00:26:51,760
outside here in a park out 
there. 

497
00:26:51,760 --> 00:26:53,080
It doesn't matter where we're 
at. 

498
00:26:53,840 --> 00:26:56,880
We could be in in my house. 
We unfit my house. 

499
00:26:56,880 --> 00:27:00,520
My house isn't big enough, but 
for the Father is seeking such 

500
00:27:00,520 --> 00:27:05,800
to worship him. 
How cool is that Then throughout

501
00:27:05,800 --> 00:27:08,640
generations, people have always 
sought to do grand things, 

502
00:27:09,480 --> 00:27:13,520
especially for God. 
You know, the the the ascetics 

503
00:27:13,600 --> 00:27:18,360
would go into the mountains and 
fast for for for days upon days,

504
00:27:18,360 --> 00:27:20,000
weeks upon weeks, they would do 
great things. 

505
00:27:20,240 --> 00:27:24,440
And God says, I'm just seeking 
people who will worship me in 

506
00:27:24,440 --> 00:27:28,640
spirit and in truth. 
Makes you feel like what you're 

507
00:27:28,640 --> 00:27:32,000
doing is pretty important. 
It's not something big, it's not

508
00:27:32,000 --> 00:27:35,080
something complicated. 
It's just worship in spirit and 

509
00:27:35,080 --> 00:27:37,000
truth. 
We don't have to do something 

510
00:27:37,000 --> 00:27:40,440
enormous to be what God is 
looking for us to be. 

511
00:27:42,720 --> 00:27:46,880
God is spirit, and those who 
worship him must worship in 

512
00:27:46,880 --> 00:27:51,000
spirit. 
The woman said to him, I know 

513
00:27:51,000 --> 00:27:52,720
that the Messiah is coming, who 
is called Christ. 

514
00:27:52,720 --> 00:27:54,200
When he comes, he will tell us 
all things. 

515
00:27:54,480 --> 00:27:58,680
Do we see like a fourth wall 
come up as soon as he hits some 

516
00:27:58,680 --> 00:28:03,280
some tender spot here? 
She's like, whatever, he'll come

517
00:28:03,280 --> 00:28:04,400
tell us later, the Messiah is 
coming. 

518
00:28:04,680 --> 00:28:08,480
She's deflecting at every turn, 
her life, her worship, her 

519
00:28:08,680 --> 00:28:14,080
current situation. 
And little does she know her 

520
00:28:14,080 --> 00:28:17,760
last deflection tool doesn't 
work because this is actually 

521
00:28:17,760 --> 00:28:21,720
the Messiah. 
Jesus said to her, I who speak 

522
00:28:21,720 --> 00:28:27,560
to you am he? 
What did her face look like? 

523
00:28:29,200 --> 00:28:33,320
Can you imagine? 
And we don't know what her face 

524
00:28:33,320 --> 00:28:35,760
looked like because I said at 
this point his disciples came. 

525
00:28:36,040 --> 00:28:37,840
You see, like a, you know, in 
the movie, sometimes they'll 

526
00:28:37,840 --> 00:28:39,880
have a scene cut in where the 
big thing happens and people 

527
00:28:39,880 --> 00:28:42,040
walk in and all of a sudden 
you're left at that tension of 

528
00:28:42,040 --> 00:28:45,120
what just happened. 
The disciples roll in and they 

529
00:28:45,120 --> 00:28:46,720
marvelled. 
They're just talking to a woman.

530
00:28:47,560 --> 00:28:50,520
Yet no one said, what do you 
seek or why are you talking with

531
00:28:50,520 --> 00:28:53,720
her? 
The woman then left her water 

532
00:28:53,720 --> 00:28:57,920
pot, went her way into the city 
and said to the men, So she she 

533
00:28:57,920 --> 00:28:59,480
drops the reason she was even 
there. 

534
00:28:59,720 --> 00:29:01,400
She didn't care about this water
anymore. 

535
00:29:01,520 --> 00:29:03,000
There was something more 
important happening. 

536
00:29:03,760 --> 00:29:07,880
She said to the men, Come see a 
man who told me all the things 

537
00:29:07,880 --> 00:29:11,640
that I ever did. 
Could this be the Christ? 

538
00:29:14,000 --> 00:29:17,000
She still has questions. 
In fact, the thing that she 

539
00:29:17,000 --> 00:29:19,840
tells them is a question. 
She doesn't have all the 

540
00:29:19,840 --> 00:29:22,120
answers, but she's telling 
people she's becoming the 

541
00:29:22,120 --> 00:29:26,920
fountain already. 
Just tell people what Jesus did 

542
00:29:26,920 --> 00:29:29,600
for you. 
Don't overcomplicate it. 

543
00:29:31,160 --> 00:29:33,840
Don't doubt yourself the living 
water's in you. 

544
00:29:33,840 --> 00:29:37,640
Just tell them what happened. 
And if you're not excited about 

545
00:29:37,640 --> 00:29:40,800
Jesus to where living water's 
coming out, dive deeper to where

546
00:29:40,800 --> 00:29:43,200
you get excited. 
And if that doesn't work, you 

547
00:29:43,200 --> 00:29:45,240
probably need to be more 
involved because you get excited

548
00:29:45,240 --> 00:29:47,840
about what you're committed to, 
what you're involved with, what 

549
00:29:47,840 --> 00:29:51,720
you're putting your time and 
energy into where your treasure 

550
00:29:51,720 --> 00:29:52,800
is there your heart will be 
also. 

551
00:29:52,800 --> 00:29:54,720
Your heart follows what you put 
stuff into. 

552
00:29:55,520 --> 00:30:00,760
And this woman is becoming the 
fountain and what she tell them,

553
00:30:01,200 --> 00:30:03,960
not something good she's 
confessing. 

554
00:30:03,960 --> 00:30:06,800
Actually, she's putting herself 
in vulnerability, saying he told

555
00:30:06,800 --> 00:30:10,080
me all the things I ever did. 
Could this be the I think it got

556
00:30:10,080 --> 00:30:13,480
cut off the Christ. 
So section 3A work that 

557
00:30:13,480 --> 00:30:16,920
sustains. 
Then they went out of the city 

558
00:30:16,920 --> 00:30:19,200
and came to him. 
These people heard this woman 

559
00:30:19,200 --> 00:30:23,720
talk and they they come and see.
In the meantime, his disciples 

560
00:30:23,720 --> 00:30:28,960
urged him, saying, Rabbi, eat. 
But he said to them, I have food

561
00:30:28,960 --> 00:30:34,120
to eat of which you do not know.
Likely he just walked 15 to 20 

562
00:30:34,120 --> 00:30:36,400
miles in the mountains. 
They're like, you got to eat 

563
00:30:36,400 --> 00:30:40,800
something, man. 
I have food to eat of which you 

564
00:30:40,800 --> 00:30:47,240
do not know. 
Everything he's saying is 

565
00:30:47,240 --> 00:30:51,080
intentional. 
He's giving us the model for how

566
00:30:51,080 --> 00:30:55,520
we should as his apostles, 
little a those who reach the 

567
00:30:55,520 --> 00:30:57,360
World, how we should be 
functioning. 

568
00:30:57,560 --> 00:31:01,200
How does it work? 
You get tired, but you know 

569
00:31:01,200 --> 00:31:06,760
what, there's food to eat. 
There's spiritual sustenance 

570
00:31:07,120 --> 00:31:11,200
that you don't even know about. 
He tells them, So if Jesus is 

571
00:31:11,200 --> 00:31:14,000
talking to the people who are 
literally eating with him and 

572
00:31:14,000 --> 00:31:17,920
talking to him and learning from
his teachings, and even they had

573
00:31:17,920 --> 00:31:23,000
no idea about this spiritual 
food, I'd say there's a pretty 

574
00:31:23,000 --> 00:31:25,440
high percentage of us in this 
room who might not have enough 

575
00:31:25,440 --> 00:31:30,760
spiritual nourishment. 
Even his closest friends did not

576
00:31:30,760 --> 00:31:36,120
understand this. 
But let's look deeper. 

577
00:31:36,120 --> 00:31:40,120
Let's find it. 
Let's find the spiritual 

578
00:31:40,120 --> 00:31:43,680
sustenance and find it in him 
instead of all the the wells. 

579
00:31:43,680 --> 00:31:47,160
We keep going back to verse 33. 
Therefore, his disciples said to

580
00:31:47,160 --> 00:31:49,040
one another, has anyone brought 
him anything to eat? 

581
00:31:51,960 --> 00:31:53,520
Right over their heads, Right 
over their heads. 

582
00:31:55,360 --> 00:31:59,040
He's taking it from immediate 
needs of food or water at a 

583
00:31:59,040 --> 00:32:01,840
well, and He's making an eternal
analogy out of it. 

584
00:32:01,840 --> 00:32:06,160
Jesus said to them, My food is 
to do the will of him who sent 

585
00:32:06,160 --> 00:32:13,360
me and to finish his work. 
When we engage in God's work, 

586
00:32:13,360 --> 00:32:16,480
helping, serving, sharing the 
truth, we begin to experience a 

587
00:32:16,480 --> 00:32:18,840
kind of life that outweighs the 
exhaustion. 

588
00:32:19,560 --> 00:32:25,000
That's what Jesus is saying from
what drains to what sustains. 

589
00:32:25,520 --> 00:32:31,040
We can be exhausted because 
we're not sharing your thought 

590
00:32:31,040 --> 00:32:33,440
about that. 
Sometimes we don't start working

591
00:32:33,440 --> 00:32:35,720
because we're too tired. 
But maybe we're too tired 

592
00:32:35,720 --> 00:32:41,760
because we're not working 
because Jesus says the stuff 

593
00:32:41,760 --> 00:32:44,480
he's doing is what sustains him.
It's all backwards. 

594
00:32:44,480 --> 00:32:45,920
Jesus whole kingdom's upside 
down. 

595
00:32:46,120 --> 00:32:51,160
The way up is down. 
We already know that we will 

596
00:32:51,160 --> 00:32:56,080
still have jobs that tire us, 
responsibilities that stretch us

597
00:32:56,080 --> 00:33:01,840
in days where we feel depleted. 
But alongside that, you and I 

598
00:33:01,840 --> 00:33:03,920
are invited into a different 
kind of work. 

599
00:33:05,280 --> 00:33:10,840
A work that aligns with God's 
will, a work that impacts others

600
00:33:10,840 --> 00:33:16,000
eternally, and a work that feeds
your soul even when your body 

601
00:33:16,000 --> 00:33:21,120
and mind are spent. 
From what drains to what 

602
00:33:21,120 --> 00:33:23,560
sustained. 
The goal is not to escape during

603
00:33:23,560 --> 00:33:27,760
work, but to anchor your life in
a sustaining work. 

604
00:33:29,080 --> 00:33:35,640
Because that's what Jesus did. 
If you need to be more 

605
00:33:35,640 --> 00:33:39,760
sustained, I'd be very surprised
if a lot of people didn't feel 

606
00:33:39,760 --> 00:33:42,000
like that. 
I I me too. 

607
00:33:44,120 --> 00:33:46,760
If you need to be more 
sustained, check your alignment 

608
00:33:47,000 --> 00:33:51,280
1st. 
In every single area of our 

609
00:33:51,280 --> 00:33:54,880
life, check it. 
If there's one thing you're 

610
00:33:54,880 --> 00:34:01,320
doing that doesn't have a way to
align with God's will, maybe 

611
00:34:01,320 --> 00:34:03,640
it's not alignment. 
Does that mean you can't have 

612
00:34:03,640 --> 00:34:06,680
fun? 
No, God give us all good things 

613
00:34:06,680 --> 00:34:09,600
to enjoy. 
Don't like many people have this

614
00:34:09,600 --> 00:34:11,560
wrong perception of God? 
Like he just wants us to be 

615
00:34:11,920 --> 00:34:13,719
miserable and don't ever have 
any fun. 

616
00:34:13,719 --> 00:34:17,080
That's not God's will. 
Maybe in my fun I can glorify 

617
00:34:17,080 --> 00:34:20,080
God. 
Maybe in my recreation I can 

618
00:34:21,719 --> 00:34:24,480
glorify him. 
So every area, maybe your 

619
00:34:24,480 --> 00:34:27,560
family's making you tired, maybe
your job, maybe your commute, 

620
00:34:27,560 --> 00:34:30,480
maybe maybe in your commute you 
can you can be kind toward 

621
00:34:30,480 --> 00:34:33,159
people who are on the road. 
It's every little thing could 

622
00:34:33,159 --> 00:34:35,120
have a way that aligns with 
God's will. 

623
00:34:35,639 --> 00:34:40,960
It all goes back to alignment. 
But it's not just for the 

624
00:34:40,960 --> 00:34:43,480
masters benefit. 
It's for your and my benefit 

625
00:34:44,400 --> 00:34:46,639
because we're not sustained when
we don't align. 

626
00:34:49,080 --> 00:34:51,320
We are not sustained when we 
don't align. 

627
00:34:52,239 --> 00:34:57,040
We break down, we get brittle, 
we get tired, we get bitter when

628
00:34:57,040 --> 00:34:59,880
we are not, when we are not 
aligned with him, it's going to 

629
00:34:59,880 --> 00:35:01,680
happen to us. 
It's not just for his benefit, 

630
00:35:01,840 --> 00:35:03,720
the master's work. 
It's for our benefit. 

631
00:35:05,240 --> 00:35:08,120
Now, remember, this is a quality
check for alignment. 

632
00:35:08,720 --> 00:35:10,920
We're not saying you need to do 
a bunch of more stuff. 

633
00:35:11,520 --> 00:35:14,640
It may be the case, but right 
now let's check for the quality 

634
00:35:14,640 --> 00:35:17,120
of what we're doing. 
Is the work you're already doing

635
00:35:17,480 --> 00:35:20,560
aligned to God? 
That's the first and most 

636
00:35:20,560 --> 00:35:24,120
important question. 
Is the work that I'm already 

637
00:35:24,120 --> 00:35:29,200
doing aligning with God somehow?
We're not into quantity of work 

638
00:35:29,200 --> 00:35:32,280
yet. 
Doing the same job versus more 

639
00:35:32,280 --> 00:35:33,400
jobs. 
We're talking about the same 

640
00:35:33,400 --> 00:35:35,800
job. 
Number 2, if you need to be more

641
00:35:35,800 --> 00:35:39,760
devoted, don't be afraid. 
He will sustain. 

642
00:35:41,160 --> 00:35:43,840
Maybe you do need to pick up 
your quantity. 

643
00:35:45,560 --> 00:35:47,680
Jesus challenges his disciples 
at every turn. 

644
00:35:48,080 --> 00:35:49,600
He does. 
He really does and and he 

645
00:35:49,600 --> 00:35:53,280
provides grace for the process, 
but he challenges quantity. 

646
00:35:53,560 --> 00:35:55,240
Maybe some of you don't need 
more quantity. 

647
00:35:55,240 --> 00:35:57,840
Maybe some of you are maxed out.
It's true, it happens. 

648
00:35:59,600 --> 00:36:02,280
But if you do need to pick up 
your quantity, because we all 

649
00:36:02,280 --> 00:36:05,680
know, I think in our heart of 
hearts, we all know, don't be 

650
00:36:05,680 --> 00:36:07,480
afraid. 
He will sustain you in that 

651
00:36:08,800 --> 00:36:13,040
number three, if you're working,
just be aware He is sustaining 

652
00:36:13,040 --> 00:36:16,280
you in whatever capacity is. 
You might not think I'm getting 

653
00:36:16,280 --> 00:36:19,600
enough, but He is sustaining 
you. 

654
00:36:20,120 --> 00:36:22,160
In the Old Testament, when they 
finish their wilderness 

655
00:36:22,160 --> 00:36:25,200
wanderings, they come out of 
that wilderness and they were 

656
00:36:25,200 --> 00:36:28,080
just probably dog tired after 
those 40 years of wandering 

657
00:36:28,080 --> 00:36:31,600
around. 
And God tells them, did you not 

658
00:36:31,600 --> 00:36:36,480
recognise the soles of your 
shoes did not wear out, your 

659
00:36:36,480 --> 00:36:38,440
feet did not swell? 
Those 40 years? 

660
00:36:40,080 --> 00:36:42,320
Yeah, there were areas where 
they were absolutely beat. 

661
00:36:42,880 --> 00:36:45,800
But he, they needed to realize 
that there was a lot of areas 

662
00:36:45,920 --> 00:36:48,280
where God had kept them 
completely sustained that they 

663
00:36:48,280 --> 00:36:49,440
might not have even thought 
about. 

664
00:36:51,160 --> 00:36:53,600
God is sustaining you. 
Praise him in that and, and 

665
00:36:53,600 --> 00:36:57,240
think and meditate on that so 
that you are more aware and in 

666
00:36:57,240 --> 00:36:58,680
tune with what He's doing for 
us. 

667
00:37:00,720 --> 00:37:04,400
And #4 what if you just can't 
see what he's doing? 

668
00:37:05,000 --> 00:37:07,800
What if you can't see it? 
What if you can't see the 

669
00:37:07,800 --> 00:37:10,480
benefit of what he's doing for 
you? 

670
00:37:12,520 --> 00:37:14,720
This is a life of faith. 
That's kind of point. 

671
00:37:17,160 --> 00:37:18,720
Have faith even when you can't 
see the fruit. 

672
00:37:19,520 --> 00:37:23,760
Verse 35, Do you not say there 
are still four months and then 

673
00:37:23,760 --> 00:37:27,160
comes the harvest. 
Behold, I say to you, lift up 

674
00:37:27,160 --> 00:37:30,120
your eyes and look to the fields
for they're already white for 

675
00:37:30,120 --> 00:37:33,440
harvest. 
He he's talking about how they 

676
00:37:33,440 --> 00:37:36,160
understand the crops in this in 
the valley. 

677
00:37:36,160 --> 00:37:37,800
We know when almond season's 
coming. 

678
00:37:38,280 --> 00:37:40,720
We can tell you the timelines. 
We can tell you how long. 

679
00:37:40,720 --> 00:37:44,160
We know when it's ready. 
He's saying you guys can do that

680
00:37:44,160 --> 00:37:47,200
with your crops, but you don't 
see the spiritual crop that's 

681
00:37:47,200 --> 00:37:51,280
right in front of you blossoming
and blooming and ready for for 

682
00:37:51,280 --> 00:37:54,240
picking. 
It's right in front of you. 

683
00:37:56,040 --> 00:37:59,160
What's he's saying? 
Maybe in our day's terms, you're

684
00:37:59,160 --> 00:38:01,800
planning for next quarter, but 
the deal is ready to close 

685
00:38:01,800 --> 00:38:04,360
today. 
You're still in prep mode, but 

686
00:38:04,360 --> 00:38:05,880
the launch window is already 
open. 

687
00:38:06,000 --> 00:38:08,440
You're waiting for perfect 
conditions, but you already have

688
00:38:08,440 --> 00:38:11,160
what you need. 
You're waiting for a sign, but 

689
00:38:11,160 --> 00:38:14,800
this is it. 
Maybe we just need to get up and

690
00:38:14,800 --> 00:38:16,720
go. 
That's what he's telling them. 

691
00:38:17,080 --> 00:38:19,800
Get to work now. 
What's their work, though? 

692
00:38:20,120 --> 00:38:22,800
Do they have to start from 
scratch and do this huge, 

693
00:38:22,800 --> 00:38:24,840
massive project of tilling this 
fuel? 

694
00:38:25,080 --> 00:38:31,280
No, because he says next, he who
reaps receives wages and gathers

695
00:38:31,280 --> 00:38:35,400
fruit for eternal life, and he 
reaps, receives wages and 

696
00:38:35,400 --> 00:38:40,440
gathers fruit, that both he who 
sows and he who reaps may 

697
00:38:40,440 --> 00:38:43,240
rejoice together and keep going 
first. 

698
00:38:44,120 --> 00:38:47,080
For in this thing is true, 1 
sows and another reaps. 

699
00:38:47,360 --> 00:38:49,760
I sent you to reap that for 
which you have not laboured. 

700
00:38:50,160 --> 00:38:53,000
Others have laboured and you 
have entered into their labours.

701
00:38:54,400 --> 00:38:57,520
What's he saying? 
You're coming through. 

702
00:38:57,720 --> 00:38:59,560
It's already right. 
Pick the fruit. 

703
00:39:00,920 --> 00:39:03,000
Don't overestimate what's in 
front of you to do. 

704
00:39:04,120 --> 00:39:07,560
You know, when people don't 
start a project, they're 

705
00:39:07,560 --> 00:39:10,640
overwhelmed and why people don't
finish projects because they 

706
00:39:10,640 --> 00:39:12,720
never start. 
So what's he saying? 

707
00:39:13,120 --> 00:39:15,560
Pick up the fruit. 
I've got a lot of students who 

708
00:39:15,560 --> 00:39:18,000
in the summers in their breaks 
work in the fields, picking, 

709
00:39:18,120 --> 00:39:21,440
doing the great packing. 
They didn't till the field. 

710
00:39:21,960 --> 00:39:24,280
They didn't do all the work that
led up to that. 

711
00:39:24,480 --> 00:39:26,360
They just come through and they 
pick the fruit or they pack the 

712
00:39:26,360 --> 00:39:30,760
fruit. 
He's saying we're just doing our

713
00:39:30,760 --> 00:39:35,160
little part, reaping for what 
other people have already put in

714
00:39:35,160 --> 00:39:39,200
the hard work for, and it's for 
eternal life. 

715
00:39:40,080 --> 00:39:43,400
It's not just a an immediate 
benefit, it's eternal benefit 

716
00:39:44,680 --> 00:39:47,880
that both he who sows and he who
reaps may rejoice together. 

717
00:39:48,640 --> 00:39:50,840
The shared labour equals shared 
joy. 

718
00:39:51,960 --> 00:39:56,120
How cool is that, that the 
person who tows the field, who 

719
00:39:56,120 --> 00:39:59,000
works hard, the person who goes 
out and picks it, they all get 

720
00:39:59,000 --> 00:40:03,200
to share at the table. 
I just picture an eternal 

721
00:40:03,200 --> 00:40:06,840
scenario where where you're high
fiving the apostles because what

722
00:40:06,840 --> 00:40:11,440
they did so many years ago, you 
got to kind of connect and link 

723
00:40:11,440 --> 00:40:13,240
up with them on. 
And we were working together the

724
00:40:13,240 --> 00:40:14,760
whole time, even whether we knew
it or not. 

725
00:40:16,440 --> 00:40:19,120
But we are working together. 
Maybe it's just generations 

726
00:40:19,120 --> 00:40:23,480
before someone from the 1700s. 
Who God was using somehow to 

727
00:40:23,480 --> 00:40:27,440
bring about the present fruit. 
God's God's working through it, 

728
00:40:27,440 --> 00:40:30,600
all right. 
And so we one day will be able 

729
00:40:30,600 --> 00:40:33,080
to look back with all these 
people who've worked before us 

730
00:40:33,600 --> 00:40:35,480
and celebrate and share in that 
joy. 

731
00:40:37,880 --> 00:40:41,680
Maybe that means in this 
congregation, to the elders who 

732
00:40:41,680 --> 00:40:45,480
are here, the work you put in, 
the faithfulness you have 

733
00:40:45,480 --> 00:40:48,080
embodied all these years. 
We get to share in the in the 

734
00:40:48,080 --> 00:40:51,280
growth, any positive growth 
that's happened here, we share 

735
00:40:51,280 --> 00:40:55,440
together. 
It's not whoever one person 

736
00:40:55,440 --> 00:40:56,840
might have been the lead 
contact. 

737
00:40:58,360 --> 00:41:03,040
It's the mutual work together. 
And maybe it's just two people 

738
00:41:03,040 --> 00:41:08,000
working side by side because the
Bible says some, some have 

739
00:41:08,000 --> 00:41:10,040
water, planted water and others 
have reaped. 

740
00:41:10,240 --> 00:41:12,680
Some people are better planters 
and waters and some people are 

741
00:41:12,680 --> 00:41:15,920
better reapers. 
Maybe it's people working side 

742
00:41:15,920 --> 00:41:19,440
by side, but we all get to share
in the joy of our labour. 

743
00:41:19,440 --> 00:41:23,800
We're almost finished here. 
This remind us you're not 

744
00:41:23,800 --> 00:41:27,160
carrying everything alone. 
God is already at work before 

745
00:41:27,160 --> 00:41:29,640
you arrive. 
Others have laboured and others 

746
00:41:29,640 --> 00:41:32,440
will continue after you. 
It's not the end of the line. 

747
00:41:33,840 --> 00:41:36,720
This kind of work sustains 
because it connects you to 

748
00:41:36,720 --> 00:41:40,120
something bigger than yourself. 
It removes the pressure of doing

749
00:41:40,120 --> 00:41:43,280
everything and allows you to 
participate and not control. 

750
00:41:44,720 --> 00:41:46,200
That's the that's the good 
stuff. 

751
00:41:47,320 --> 00:41:50,520
Finally, just wrapping up right 
here with the section of model 

752
00:41:50,520 --> 00:41:55,160
that works. 
Let's just remember nothing 

753
00:41:55,160 --> 00:41:57,640
anybody has done in the 
situation is super impressive. 

754
00:41:58,480 --> 00:42:02,000
I would even argue Jesus as 
human effort on this whole 

755
00:42:02,000 --> 00:42:06,840
scenario is pretty basic. 
He's talked to a woman, he had 

756
00:42:06,840 --> 00:42:09,280
supernatural knowledge, which is
amazing, but he didn't do 

757
00:42:09,280 --> 00:42:13,920
something extreme effort wise. 
He's showing us a human model of

758
00:42:13,920 --> 00:42:19,040
how simple it can be. 
Verse 39 and many of the 

759
00:42:19,040 --> 00:42:21,760
Samaritans of that city believed
in him because of the word of 

760
00:42:21,760 --> 00:42:25,960
the woman who testified. 
He told me all that I ever did. 

761
00:42:27,400 --> 00:42:31,880
One of Jesus first high 
producing outreach tolls was a 

762
00:42:31,880 --> 00:42:36,040
woman. 
He went straight to a Pharisee, 

763
00:42:36,280 --> 00:42:39,240
Nicodemus, top dog, important 
guy. 

764
00:42:39,720 --> 00:42:41,200
Then he immediately went to a 
woman. 

765
00:42:41,280 --> 00:42:43,720
This isn't an accident. 
He's showing you your part in 

766
00:42:43,720 --> 00:42:48,640
the Kingdom is huge. 
Do you feel like I can't teach 

767
00:42:48,640 --> 00:42:50,640
or convert anybody because I'm 
not allowed to give a sermon at 

768
00:42:50,640 --> 00:42:56,400
church and that's not my job? 
Wrong, absolutely wrong. 

769
00:42:57,480 --> 00:43:00,760
Jesus went to a woman and she 
produced big time. 

770
00:43:00,760 --> 00:43:03,160
It wasn't the same place, the 
same role. 

771
00:43:03,160 --> 00:43:06,680
It's true. 
But apart from the worship she 

772
00:43:06,680 --> 00:43:11,400
was teaching and talking to 
people, I don't see any less 

773
00:43:11,400 --> 00:43:15,480
fruit coming for her. 
We all have different talents, 

774
00:43:16,240 --> 00:43:18,240
so I'm not saying everybody 
needs to bring in a whole 

775
00:43:18,240 --> 00:43:20,880
truckload of people. 
It's not what we all may be 

776
00:43:21,040 --> 00:43:22,480
blessed with the opportunity to 
do. 

777
00:43:22,480 --> 00:43:26,280
But keep in mind verse 40. 
So when the Samaritans had come 

778
00:43:26,280 --> 00:43:28,600
to him, they urged him to stay 
with them. 

779
00:43:30,640 --> 00:43:33,800
We might be surprised who would 
welcome us in if we would first 

780
00:43:33,800 --> 00:43:38,720
step over into their scenario to
first make the effort and go out

781
00:43:38,720 --> 00:43:40,240
of our way. 
We may be surprised. 

782
00:43:40,760 --> 00:43:44,560
They urged him to stay. 
They didn't like Jews either, 

783
00:43:44,560 --> 00:43:49,200
but they urged him to stay. 
And he stayed there two days, 

784
00:43:49,200 --> 00:43:51,760
and many more believed because 
of his own word. 

785
00:43:52,200 --> 00:43:55,320
Then they said to the woman, Now
we believe not because of what 

786
00:43:55,320 --> 00:43:59,320
you have said, for we ourselves 
have heard him, and we know that

787
00:43:59,320 --> 00:44:03,320
we are indeed that this is 
indeed the Christ, the Saviour 

788
00:44:03,320 --> 00:44:06,560
of the world. 
It took its own seed from the 

789
00:44:06,560 --> 00:44:08,720
right source. 
Sometimes we could be worried. 

790
00:44:08,960 --> 00:44:11,480
Well, if I plan it this way, 
this person's not working out. 

791
00:44:11,480 --> 00:44:14,720
They're not really, you know, 
growing into Christ in the 

792
00:44:14,720 --> 00:44:17,400
foundation they need to have. 
I'm afraid it's too much about 

793
00:44:17,400 --> 00:44:18,320
me. 
You know what? 

794
00:44:18,800 --> 00:44:22,760
You plant new water. 
A good hearted person will seek 

795
00:44:22,760 --> 00:44:25,760
to find foundation in Christ 
themselves. 

796
00:44:26,240 --> 00:44:30,520
It's not all our job to take 
over their part because these 

797
00:44:30,520 --> 00:44:33,200
people, they learn from her. 
But then they took it further 

798
00:44:33,200 --> 00:44:35,040
and they went into Jesus 
themselves. 

799
00:44:37,800 --> 00:44:41,120
Here is our outline today. 
This woman was just another 

800
00:44:41,120 --> 00:44:45,960
man's treasure, one man to the 
next, but she didn't know that 

801
00:44:45,960 --> 00:44:47,880
she was really the treasure of 
another. 

802
00:44:48,520 --> 00:44:51,920
She was the treasure of the King
himself, another man. 

803
00:44:52,280 --> 00:44:55,200
And we learned that actually the
work that sustains when most 

804
00:44:55,200 --> 00:44:57,520
people see their work as a 
weariness and a drag. 

805
00:44:58,120 --> 00:45:01,000
Jesus saw his work as his 
treasure. 

806
00:45:02,240 --> 00:45:03,840
He saw it as work that could 
sustain. 

807
00:45:06,480 --> 00:45:09,560
Maybe if we leave here with a 
prayer on hearts today that we 

808
00:45:09,560 --> 00:45:12,880
can take to God going from this 
place, God, maybe it's prepare 

809
00:45:12,880 --> 00:45:16,000
us to seek these encounters with
graceful hearts and holy 

810
00:45:16,000 --> 00:45:19,160
strategy. 
Jesus was good at that. 

811
00:45:19,320 --> 00:45:22,560
He had omniscience, which we 
don't have, but we can ask for 

812
00:45:22,560 --> 00:45:25,040
guidance and we can solicit that
too. 

813
00:45:25,920 --> 00:45:27,280
I don't see why God wouldn't 
answer that. 

814
00:45:27,280 --> 00:45:30,000
Prayer for guidance seems like 
pretty well aligned to his will.

815
00:45:30,480 --> 00:45:34,120
Maybe a second prayer is help 
help us to welcome draining work

816
00:45:34,120 --> 00:45:38,480
for you and we trust you will 
provide sustaining for your 

817
00:45:38,480 --> 00:45:41,960
purpose. 
If you've heard the word today 

818
00:45:42,120 --> 00:45:44,720
and you are not tapped into the 
living water.

