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It's wonderful to be here with 
all of you today. 

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In looking out over our 
audience, it looks like we have 

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several of our members that are 
missing today. 

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They're travelling and in other 
places or some are ill, but we 

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have some visitors here that are
among us too. 

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And we're so thankful for your 
presence. 

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And some are travelling from 
other congregations stopping 

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with us to worship here today. 
And some folks are from the 

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community. 
And we want you to know that you

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are our honored guest if you 
consider yourself a visitor here

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today. 
As always is the case, I do 

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consider it a privilege and an 
honor to speak concerning the 

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Word of God. 
I hope and pray that everything 

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that we have to consider here 
for a little while this morning 

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would be edifying to you and 
encouraging to you in some way. 

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We're continuing our series in 
the Gospel according to Matthew,

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and we just finished a year and 
a half long series on the 

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greatest sermon ever preached, 
Matthew 5-6 and seven, the 

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Sermon on the Mount. 
It was the Lord's masterpiece. 

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We learned all kinds of stuff 
about the Sermon on the Mount. 

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And last time I began in chapter
8 as Jesus continues his work, 

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his Galilean ministry, and he 
does so by performing miracles. 

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And you remember last time we 
talked about the first one that 

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Matthew records, and that is 
when Jesus cleansed a leper and 

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the significance of that 
miracle. 

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You remember also that we made 
the point that there's actually 

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a connection or some 
similarities between how leprosy

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is viewed in the Bible and 
they're similar to how sin is 

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viewed in the eyes of God. 
For example, leprosy is as 

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disgusting for a person to look 
upon as it is for God to look 

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upon sin. 
The point is, there's a 

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difference between leprosy and 
sin. 

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And here it is. 
You remember from last time, 

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leprosy attacks an innocent 
victim, but sin is a choice. 

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And even though in our life we 
may have been a victim of some 

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circumstance or of some sort in 
our life, it doesn't give us 

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justification to make bad or 
sinful choices for the rest of 

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our life. 
We learned a great deal about 

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that miracle Jesus performed so 
long ago. 

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Now he comes to number 2, the 
second miracle as recorded by 

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Matthew, and that is when Jesus 
is going to heal a centurion's 

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servant. 
Now, if you look at these verses

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and you know me and those of you
that do, there's no way that I 

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can do an expository sermon on 
that many verses and cover it in

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one lesson. 
I can't hit every single point. 

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I just can't. 
That's not the way I am. 

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So there's going to be some 
things that I'm going to narrate

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earlier on in this story when 
Jesus heals this man and the 

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significance of it will make 
some points. 

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And then we'll dive in from 
verses 10 on a little bit deeper

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in the application, and we'll 
make that application today. 

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But let's just go back and begin
in Matthew chapter 8 and verse 

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5. 
The Bible says when Jesus had 

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entered Capernaum, a centurion 
came to him pleading with him. 

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First of all, I'm going to talk 
to you about Capernaum for just 

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a moment. 
Capernaum is one of the most 

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significant cities in the 
Galilean ministry of Jesus. 

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It was located or situated on 
the western shore of the Sea of 

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Galilee. 
It actually became his home 

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instead of Nazareth. 
In fact, the Bible says in 

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Matthew Chapter 9 and verse one 
this place was called his own 

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city. 
It was a very significant place.

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It was a place, I guess you 
might say, that became really 

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the closest thing that the Lord 
had to a permanent place on 

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earth. 
And we know he did not have a 

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permanent place on earth. 
His permanent dwelling place is 

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in heaven. 
But for a brief stay, the 

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closest thing that he could 
actually call home at this 

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particular point in his ministry
was the place called Caperna. 

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It's a place where Peter lived. 
It's a place where there was a 

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synagogue and Jesus preached in 
those synagogues. 

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It was a place that he performed
many miracles and he did so 

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every day. 
But very sadly. 

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Please get this. 
Because of their unbelief. 

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Yes, because of their unbelief. 
We're going to talk about 

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unbelief in this lesson a little
bit. 

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Because of their unbelief, this 
once ancient, beautiful city was

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destroyed as Jesus promised that
it would. 

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I actually read that today in 
the city of Capernaum, the only 

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thing that remains are some 
ruins of a few houses and I 

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don't know if this is true, but 
this is free as my father-in-law

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would say. 
This is no charge on this. 

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Some say or tradition says that 
one of the houses whose ruins 

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are there was Peter's. 
I don't know if that's true or 

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not, but that's what they say. 
I also read that there's only 

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one synagogue left in the city 
of Capernaum. 

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It was completely destroyed as 
Jesus said that it would. 

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It was this place that this man 
came to Capernaum, and there was

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a man by the by a by as referred
to as a centurion. 

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And he comes to him and he's 
pleading with Jesus. 

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Who was the centurion? 
First of all, the word centurion

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is the title of one of the 
officers of a Roman legion. 

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The word literally means a ruler
of 100. 

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He was a man of prestige. 
He was a man of power. 

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I actually read that centurions 
were the moral fibre of the 

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army. 
They also had to possess the 

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qualities and the capabilities 
to fight and the capabilities to

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command and the capabilities to 
lead in peacetime operations. 

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Quite an important man, this 
centurion that comes to Jesus. 

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I like what one man said, though
he says that beyond, what beyond

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went beyond? 
This man's military prowess 

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though was greater. 
His arm was mighty. 

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But his heart was kind. 
Luke said that he loved the 

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Jewish people and he loved their
nation and even personally built

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them a synagogue as found in 
Chapter 7 of Luke one through 5.

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He was a man that was not a. 
Full Jewish proselyte. 

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Now, what is a Jewish proselyte?
A Jewish proselyte is someone 

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that is a gentile by blood. 
And by the way, that's, I think 

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everybody in this room, unless 
you're Jewish by blood. 

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And I don't think there is 
anyone here, but if there is, 

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I'm sorry. 
I missed you. 

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A Jewish proselyte is a gentile,
which is anyone else but a 

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Jewish person by blood that was 
converted to the religion of 

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Judaism. 
This gentile man was obviously a

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man of God, or obviously a God 
fearing man I might say, but he 

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wasn't a full proselyte. 
He was probably like Cornelius 

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as described in Acts chapter 10.
OK, he's a man of great 

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authority, but he recognizes 
something very important. 

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Please get this. 
He knows he's very important. 

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He knows he's got a lot of 
authority. 

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He knows he's got a lot of 
power. 

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But he sees Jesus and he 
recognizes Jesus is greater than

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I am. 
You know, I think that's a great

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picture there. 
I don't care who you are. 

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I don't care where you come 
from. 

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I don't care if you're the 
president of the United States. 

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You know, the leader of the free
world is the most powerful man 

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on earth. 
They say, I don't care who you 

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are or where you came from, 
Jesus is greater than you. 

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This was a man that had 100 
people to his subordinate and he

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was leading 100 men. 
He was a very powerful man, but 

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he recognized Jesus was greater 
than he was. 

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And he comes to Jesus and he 
pleads with him. 

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Now verse six, he says, Lord, my
servant is lying at home 

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paralyzed, dreadfully tormented.
I want to talk about the word 

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Lord for just a moment, please. 
When you look at the word Lord 

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in the Gospels, it is not 
necessarily the word Lord that 

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we use when we describe our Lord
and Savior. 

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In fact, the word comes from the
original word D de scalos, and D

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de scalos is translated in three
different English words. 

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It's translated Lord, it's 
translated Master, and it's 

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translated Servant. 
In the New Testament. 

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One scholar said, if you want to
notice what our common 

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vernacular might call that word 
Lord that this man uses, it 

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would be the term of respect 
that we often refer to as Sir. 

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So he didn't necessarily 
recognize Jesus as Lord and 

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Savior. 
What did he recognize? 

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That Jesus was a man to be 
respected. 

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Jesus was a powerful man and he 
had the ability to heal his 

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servant just like that leper did
before. 

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OK, interesting observation 
though if you look at the New 

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Testament and you read when the 
Bible describes the Roman 

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centurions, every one of them is
described in a favorable way. 

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You know when Jesus was hanging 
on the cross and the earth did 

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quake? 
And all the events that happened

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surrounding the cross and Jesus 
is at the cross. 

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Do you remember that centurion 
at the foot of the cross? 

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What did he say? 
Matthew's account says this. 

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He says truly, this was the Son 
of God referred to as a 

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favorable way here. 
This man is referred to in a 

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favorable fashion too. 
And it's I think it's kind of 

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interesting. 
And this is maybe me just 

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speculating, but I kind of think
maybe these men became believers

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in Jesus and followed Jesus as 
they should. 

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The man comes to Jesus. 
He says, Lord, my servant is 

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lying at home, paralyzed, 
dreadfully tormented. 

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The word servant means young 
child. 

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And I got to make a couple of 
points here because anybody here

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that's seen the movie The Chosen
knows exactly what I'm about to 

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say. 
So let's just go through this 

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and let's find out who their 
servant could have been, might 

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have been, and in all 
practicality was according to 

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the scriptures and not 
Hollywood's license. 

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OK, let's stick to the 
scriptures. 

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He comes to him and Matthew uses
the word servant. 

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It's this word here in the 
original, and it means young 

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child. 
OK, so the first thing that you 

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might think is he was a young 
child. 

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However, not so fast, many 
scholars say, including brought 

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us that the word here in its 
origins that is translated young

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child can refer to any servant 
or any slave of any age. 

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So that's what we know for 
certain. 

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What else? 
How about Luke's account? 

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Luke uses a different word when 
it says my servant. 

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Luke uses this word. 
It's the word doulos and it 

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means a slave. 
Whoever this was, he was a 

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slave, OK? 
It's very possible, some 

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scholars say, that he was born 
into the family of the 

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Centurion, and that's the reason
for the great connection. 

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Here's what. 
They did in the chosen because 

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of this, because he could have 
been a young child, because he 

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was probably born into the 
family of the centurion. 

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This is the Hollywood license 
that they took. 

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They said he was the centurion 
son and the centurion son came 

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as the product or as the 
offspring of a adulterous 

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relationship that the centurion 
may have had with a female slave

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and therefore this was his own 
son and that was the reason that

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he loved. 
Him so very much. 

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I don't read that in the Bible. 
That's a stretch. 

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I guess anything's possible, but
I don't read that. 

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What I read is this. 
This was a man that was strong 

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mightily, but he had a kind 
heart and he loved this servant.

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He loved this slave. 
He was a treasured member of his

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household. 
OK, then the Bible says he was 

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paralyzed. 
You know, some say that this was

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this meant that he had spinal 
meningitis. 

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Some say it was a progressive 
paralysis with respiratory 

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spasms or even tetanus. 
Whatever it was, Jesus says I 

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will come and I will heal him. 
I think these are beautiful 

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words and they show the concern 
that the Lord has, and it shows.

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It reveals also that Jesus is 
always willing to help those who

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cannot help themselves. 
That's the Lord that we serve. 

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In other words, He's willing not
only to grace the presence of 

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the centurion's home, but also 
he's willing to bring his power 

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and he's willing to heal him. 
But I've got to make a point 

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here. 
Jesus is not going to impose His

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will on the home of the 
centurion, OK? 

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He never says I will come to 
your house and heal him until 

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he's invited. 
You see the picture there? 

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Jesus will never enter your home
until he's invited. 

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Jesus will never enter your 
heart until he's invited. 

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The Bible says he's standing and
he's knocking. 

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Like that song we used to sing. 
He's knocking at your heart's 

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door. 
The door knob of that door is on

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your side on your heart. 
You have to open it. 

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Jesus never imposes his will. 
And if you want Jesus in your 

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home, and you want Jesus in your
life and you want Jesus in your 

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heart, you got to. 
Open it and invite him in. 

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We're going to talk about how 
you do that, not generically, 

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00:13:42,120 --> 00:13:45,240
specifically later on, but you 
have to open it. 

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00:13:46,400 --> 00:13:50,760
You have to invite him in. 
There's another time when Jesus 

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was the morning of the 
resurrection. 

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00:13:55,960 --> 00:14:01,640
In Luke chapter 24, Jesus meets 
with those two disciples on the 

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road to Emmaus, that little 
village, and they travelled 

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00:14:04,280 --> 00:14:08,280
about 7 miles. 
And Jesus allows them to 

236
00:14:08,280 --> 00:14:11,080
unburden their aching hearts, 
and then he begins to preach 

237
00:14:11,520 --> 00:14:14,760
himself from the Old Testament 
scriptures to them. 

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They had no idea at the time 
that it was Jesus. 

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00:14:18,040 --> 00:14:20,920
And finally, what did they say? 
Didn't our hearts burn within us

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when he showed up? 
The scriptures, the things about

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00:14:23,000 --> 00:14:25,320
himself along the way, powerful 
thing. 

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00:14:25,760 --> 00:14:27,360
They were moved by the Word of 
God. 

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00:14:27,760 --> 00:14:29,840
Faith comes by hearing, and 
hearing by the Word of God. 

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00:14:29,840 --> 00:14:33,080
Great picture there. 
What happens when they got to 

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00:14:33,080 --> 00:14:35,320
Emmaus? 
They arrived at Emmaus and the 

246
00:14:35,320 --> 00:14:38,520
Bible says Jesus acts as though 
he's going to keep on walking on

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by and they peeled off like they
were going to their home in that

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village. 
And what did they do? 

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The Scripture says they 
compelled him to go with them. 

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00:14:50,040 --> 00:14:52,080
Jesus wasn't going to impose 
himself. 

251
00:14:52,080 --> 00:14:55,800
They had to ask. 
They had to want. 

252
00:14:55,800 --> 00:14:58,320
Jesus. 
And it was only after the 

253
00:14:58,320 --> 00:15:01,200
centurion's request that Jesus 
says I will come and heal him. 

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00:15:01,200 --> 00:15:05,480
But the centurion said this, he 
said, wait a minute, I'm not 

255
00:15:05,480 --> 00:15:08,960
worthy. 
I'm not worthy that you should 

256
00:15:08,960 --> 00:15:12,880
even come into my home. 
I know that you're a man of 

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authority though, and I know 
that you could speak the word 

258
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and my servant will be healed, 
he said. 

259
00:15:17,720 --> 00:15:19,600
I know that because I'm a man of
authority too. 

260
00:15:19,640 --> 00:15:21,600
He said. 
I can say to this servant over 

261
00:15:21,600 --> 00:15:23,400
here go. 
I can say to that servant over 

262
00:15:23,400 --> 00:15:27,080
there come, I can tell somebody 
what to do and they will do it. 

263
00:15:27,920 --> 00:15:30,120
He said so I know that you could
speak those words, and my 

264
00:15:30,120 --> 00:15:37,440
servant will be healed. 
Now verse 10, here's the 

265
00:15:37,440 --> 00:15:39,840
response. 
Now we're going to begin our the

266
00:15:39,840 --> 00:15:42,320
last part of our lesson and 
we'll get deeper into these 

267
00:15:42,320 --> 00:15:45,840
things here. 
When Jesus heard it, he 

268
00:15:45,840 --> 00:15:48,560
marvelled. 
You know, it's amazing to me 

269
00:15:48,560 --> 00:15:52,600
when I looked at this. 
Who are we talking about here? 

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00:15:53,840 --> 00:15:57,240
We're talking about Jesus. 
We're talking about the Son of 

271
00:15:57,240 --> 00:15:59,160
God. 
And you know, when the Bible 

272
00:15:59,160 --> 00:16:02,320
talks about Jesus as the Son of 
God, it means he was fully 

273
00:16:02,320 --> 00:16:04,200
divine. 
Our Messiah was fully divine. 

274
00:16:04,200 --> 00:16:06,160
You know what that means? 
Means he knows everything. 

275
00:16:07,320 --> 00:16:10,680
So how is it possible that 
someone that knows everything 

276
00:16:10,680 --> 00:16:15,520
that's fully divine was at the 
very beginning of creation and 

277
00:16:15,520 --> 00:16:18,240
everything that was created, He 
was there helping to create. 

278
00:16:18,760 --> 00:16:22,640
He was spotless, He was sinless,
He was all those things, and yet

279
00:16:23,040 --> 00:16:25,880
in a physical sense, he 
marvelled. 

280
00:16:26,640 --> 00:16:28,720
That is amazing to me, but I 
love it. 

281
00:16:29,720 --> 00:16:32,920
You know why? 
Because not only was Jesus the 

282
00:16:32,920 --> 00:16:36,280
Son of God, which means he's 
fully divine, it also says he's 

283
00:16:36,280 --> 00:16:39,040
the Son of man, which means he's
fully human. 

284
00:16:39,680 --> 00:16:41,560
Didn't mean he had earthly 
parents, meant he was fully 

285
00:16:41,560 --> 00:16:44,880
human. 
So our Messiah that we love, 

286
00:16:44,880 --> 00:16:49,160
that we serve, that died for our
sins is such not only fully 

287
00:16:49,160 --> 00:16:52,760
divine, but he's fully human. 
And he felt all the emotions 

288
00:16:52,760 --> 00:16:55,160
that even me and you had. 
Can you imagine that? 

289
00:16:55,480 --> 00:16:57,360
Here it is. 
You got this centurion. 

290
00:16:57,560 --> 00:17:00,240
And he says, no, I'm not worthy.
You should come into my house to

291
00:17:00,240 --> 00:17:02,400
speak the words. 
And he's shocked at that. 

292
00:17:03,760 --> 00:17:08,800
He marvels at that of this man's
faith. 

293
00:17:10,119 --> 00:17:14,160
He possessed that human emotion,
and because of that he was 

294
00:17:14,160 --> 00:17:17,520
suddenly surprised at such a 
demonstration of his faith. 

295
00:17:17,520 --> 00:17:20,640
And then he says this. 
And he said to those who 

296
00:17:20,640 --> 00:17:24,480
followed, assuredly, I say to 
you, I have not found so great 

297
00:17:24,480 --> 00:17:27,520
faith not. 
Even in Israel now please get 

298
00:17:27,520 --> 00:17:31,120
this. 
Think about all the Jewish 

299
00:17:31,120 --> 00:17:34,800
people that would have heard 
what Jesus said. 

300
00:17:34,800 --> 00:17:39,800
And you know what he's saying. 
He was saying that Roman 

301
00:17:39,800 --> 00:17:42,720
Gentile. 
Is greater than them. 

302
00:17:44,880 --> 00:17:48,680
I haven't even seen that great a
faith that this Roman Gentile 

303
00:17:48,680 --> 00:17:52,440
had. 
I haven't seen it in all of 

304
00:17:52,440 --> 00:17:54,440
Israel. 
And by the way, think about how 

305
00:17:54,440 --> 00:17:57,480
Israel felt about the Gentiles. 
They hated the Gentiles. 

306
00:17:57,480 --> 00:17:59,560
You know why? 
Because under the Old Testament 

307
00:17:59,560 --> 00:18:02,760
law, the Jews were God's chosen 
people. 

308
00:18:03,480 --> 00:18:07,040
The Gentiles were considered 
among the heathen and we're 

309
00:18:07,040 --> 00:18:10,560
going to get into actually the 
mindset in the thought process 

310
00:18:10,720 --> 00:18:13,800
that the Jewish people actually 
had about Gentiles. 

311
00:18:14,000 --> 00:18:16,760
That's why I love this. 
That's why they had no clue. 

312
00:18:16,760 --> 00:18:19,680
They had no idea. 
But Ephesians chapter 3 says 

313
00:18:19,680 --> 00:18:22,800
that it was always God's plan, 
just not revealed yet. 

314
00:18:23,080 --> 00:18:26,840
It was always God's plan that 
Jewish people that are faithful 

315
00:18:26,840 --> 00:18:30,880
believing Christians and Gentile
people that are faithful 

316
00:18:30,880 --> 00:18:34,600
believing Christians are those 
that are going to be in one body

317
00:18:34,720 --> 00:18:36,680
and they're going to be in the 
one saved body. 

318
00:18:36,800 --> 00:18:39,120
And that is the body of Christ, 
of the church, the Kingdom. 

319
00:18:39,200 --> 00:18:44,120
Wow, that is wonderful. 
But you know what they thought 

320
00:18:44,120 --> 00:18:45,760
about the Gentiles. 
They're. 

321
00:18:45,760 --> 00:18:48,640
Rotten. 
We don't like those guys. 

322
00:18:49,880 --> 00:18:53,880
You know what Jesus says? 
I haven't even found so great a 

323
00:18:53,880 --> 00:18:57,560
faith as that Roman centurion 
Gentile. 

324
00:18:57,880 --> 00:19:02,320
I haven't found such great 
faith, no, not even in Israel. 

325
00:19:02,320 --> 00:19:05,680
Now, by the way, this in a 
magnified sense is a 

326
00:19:05,680 --> 00:19:10,880
condemnation of Israel itself. 
It really is even the Jews in 

327
00:19:10,880 --> 00:19:12,920
Israel. 
It's a comic condemnation of 

328
00:19:12,920 --> 00:19:16,360
Israel itself. 
And here's why it's true. 

329
00:19:16,360 --> 00:19:20,880
And we know that, that most 
Jewish people living under the 

330
00:19:20,880 --> 00:19:26,280
Jewish religion back then and 
still today do not recognize 

331
00:19:26,280 --> 00:19:28,640
Jesus Christ as the Messiah. 
That's a fact. 

332
00:19:30,080 --> 00:19:32,640
There were many times when Jesus
was walking on the face of the 

333
00:19:32,680 --> 00:19:35,640
earth that people thought he was
a good man, but they didn't 

334
00:19:35,640 --> 00:19:39,400
think he was the Messiah. 
The messianic prophecy that goes

335
00:19:39,400 --> 00:19:41,360
all the way back to the Old 
Testament, what do they want? 

336
00:19:41,520 --> 00:19:44,080
They wanted a Messiah. 
They just missed the one they 

337
00:19:44,080 --> 00:19:46,600
got. 
They rejected the one that they 

338
00:19:46,600 --> 00:19:48,880
got. 
They thought he was going to 

339
00:19:48,880 --> 00:19:51,760
establish an earthly Kingdom and
finally lift the oppressive 

340
00:19:51,760 --> 00:19:53,480
thumb of Rome and get that off 
their back. 

341
00:19:53,600 --> 00:19:56,720
And it was going to be more of a
political, worldly thing, right 

342
00:19:57,160 --> 00:19:58,200
They. 
Misunderstood. 

343
00:19:59,680 --> 00:20:01,360
They misunderstood about the 
Messiah. 

344
00:20:04,680 --> 00:20:08,920
Many Jews back then didn't 
accept him as the Messiah, and 

345
00:20:08,920 --> 00:20:12,840
many Jews even today do not 
accept Jesus as the Messiah. 

346
00:20:12,920 --> 00:20:14,960
That's point #1. 
Here's point #2. 

347
00:20:16,360 --> 00:20:21,360
Some Jews believe then, and some
Jews don't believe today. 

348
00:20:21,480 --> 00:20:24,200
Or some Jews believe today. 
Some believe then, some believe 

349
00:20:24,200 --> 00:20:27,000
today, right? 
But what's different? 

350
00:20:28,960 --> 00:20:33,840
They lack, many lack the 
commitment to Jesus, the 

351
00:20:33,840 --> 00:20:37,560
reverence for Jesus, the 
humility it takes to come to 

352
00:20:37,560 --> 00:20:41,520
Jesus, and they lack what this 
man had. 

353
00:20:42,680 --> 00:20:44,640
I think this is beautiful 
because this was a man that 

354
00:20:44,640 --> 00:20:49,120
didn't have the privileges of 
all the aspects of Judaism. 

355
00:20:49,120 --> 00:20:50,920
He didn't have those privileges.
He didn't know about that. 

356
00:20:50,920 --> 00:20:52,200
And by the way, you know what 
else he didn't know? 

357
00:20:52,480 --> 00:20:55,400
This is amazing. 
They didn't know all the 

358
00:20:55,400 --> 00:20:57,120
prophecies of the Messianic 
Kingdom. 

359
00:20:57,120 --> 00:20:58,280
They didn't know anything about 
that. 

360
00:20:58,280 --> 00:21:01,960
He knew nothing about that. 
And yet he has greater faith 

361
00:21:01,960 --> 00:21:05,120
than all the Jews. 
As a result, Jesus says, I've 

362
00:21:05,120 --> 00:21:08,880
never seen anyone like him. 
And the Jews were originally 

363
00:21:08,880 --> 00:21:11,480
God's people. 
They were the ones for whom the 

364
00:21:11,480 --> 00:21:15,080
Messiah first was sent, but I 
love this. 

365
00:21:15,120 --> 00:21:18,560
Ultimately Jesus came for the 
entire world and his account 

366
00:21:18,560 --> 00:21:22,600
encounter with this Gentile 
hints of the universality of the

367
00:21:22,600 --> 00:21:25,200
Messianic Kingdom. 
Notice Matthew chapter 8 and 

368
00:21:25,200 --> 00:21:28,280
verse 11. 
Here's what I mean and I say to 

369
00:21:28,280 --> 00:21:31,040
you that many will come from the
east and the West. 

370
00:21:31,240 --> 00:21:34,720
That's amazing. 
He's telling them, if you can 

371
00:21:34,720 --> 00:21:39,720
just imagine how they feel about
this, I haven't seen anyone like

372
00:21:39,720 --> 00:21:43,520
this Roman gentile in all of 
Israel. 

373
00:21:44,400 --> 00:21:47,400
Then he said this. 
I say to you that many will come

374
00:21:47,400 --> 00:21:49,600
from the East and the West. 
Who's that? 

375
00:21:50,640 --> 00:21:52,760
Who are those that comes from 
the East and the West? 

376
00:21:52,760 --> 00:21:54,680
I'm going to tell you the ones 
that come from the east and the 

377
00:21:54,680 --> 00:21:55,600
West. 
That's me and you. 

378
00:21:57,320 --> 00:22:02,120
That's the Gentiles, what they 
thought about the Messianic 

379
00:22:02,120 --> 00:22:04,640
Kingdom and what they thought 
about God's relationship with 

380
00:22:04,640 --> 00:22:06,480
man and what they thought about 
Judaism. 

381
00:22:06,480 --> 00:22:09,880
What he's saying is this, you're
mistaken and you're wrong. 

382
00:22:09,880 --> 00:22:13,320
I'm telling you this, there's 
going to be those that come from

383
00:22:13,320 --> 00:22:15,800
the East and the West. 
That's Gentiles. 

384
00:22:15,960 --> 00:22:22,000
That's me and you, and sit down 
with Abraham, Isaac, and Jacob 

385
00:22:22,000 --> 00:22:25,000
in the Kingdom of heaven. 
Let me give you some Bible about

386
00:22:25,000 --> 00:22:30,600
that. 
Acts 13 to 46 Then Paul and 

387
00:22:30,600 --> 00:22:35,000
Barnabas grew bold and said it 
was necessary that the word of 

388
00:22:35,000 --> 00:22:37,040
God should be spoken to you 
first. 

389
00:22:37,280 --> 00:22:39,320
Who is that? 
That's the Jewish people. 

390
00:22:40,120 --> 00:22:46,120
OK, but since you, the Jewish 
people, rejected it and noticed 

391
00:22:46,120 --> 00:22:52,400
this phrase and judge yourselves
unworthy of everlasting life, we

392
00:22:52,400 --> 00:22:54,160
beat we. 
Turn to the Gentiles. 

393
00:22:54,160 --> 00:22:58,000
Now I got to make a point of 
clarification here, because 

394
00:22:58,000 --> 00:23:00,520
guess what? 
Nobody's worthy. 

395
00:23:02,440 --> 00:23:05,880
Nobody is worthy of everlasting 
life. 

396
00:23:06,560 --> 00:23:09,200
That's true. 
That's why we are saved by 

397
00:23:09,200 --> 00:23:12,800
grace, which is unmerited favor,
which is a gift that you don't 

398
00:23:12,800 --> 00:23:16,320
deserve. 
God gives us what we don't 

399
00:23:16,320 --> 00:23:20,280
deserve, and that is grace or 
eternal life when we obey Him. 

400
00:23:20,680 --> 00:23:23,080
And God doesn't give us what we 
do deserve. 

401
00:23:23,080 --> 00:23:26,160
That's mercy, and that's to be. 
Lost when we obey Him, He 

402
00:23:26,160 --> 00:23:28,040
doesn't give us that. 
He shows us mercy, right? 

403
00:23:28,960 --> 00:23:31,600
So if nobody's worthy and the 
Bible says there's none, 

404
00:23:31,600 --> 00:23:34,560
righteous, No, not one, what 
does this phrase right here 

405
00:23:34,560 --> 00:23:38,040
mean? 
You judge yourself unworthy of 

406
00:23:38,040 --> 00:23:40,000
everlasting life. 
Here's the answer. 

407
00:23:41,560 --> 00:23:44,040
The answer is found in this 
passage. 

408
00:23:45,480 --> 00:23:50,160
Those that reject it judge 
themselves unworthy of 

409
00:23:50,160 --> 00:23:54,200
everlasting life. 
The flip side of that is this. 

410
00:23:54,280 --> 00:23:57,760
Still saved by grace, still a 
gift, unmerited favor. 

411
00:23:58,560 --> 00:24:01,920
But the flip side of this is if 
those that reject it deem 

412
00:24:01,920 --> 00:24:04,440
themselves unworthy of 
everlasting life, then the 

413
00:24:04,440 --> 00:24:09,320
opposite is those that accept it
judge themselves. 

414
00:24:09,400 --> 00:24:14,440
Worthy of everlasting life, not 
based on our own merits. 

415
00:24:14,440 --> 00:24:16,480
It just means this. 
You're a candidate for 

416
00:24:16,480 --> 00:24:19,480
everlasting life when you accept
it and accept the terms. 

417
00:24:21,800 --> 00:24:25,440
Paul and Barnabas talked boldly 
to the Jews and said this and 

418
00:24:25,440 --> 00:24:28,760
says, because you have rejected 
it and judged yourself unworthy 

419
00:24:28,760 --> 00:24:31,600
of everlasting life. 
Then he says, we turned to the 

420
00:24:31,600 --> 00:24:36,560
Gentiles. 
OK, The Jews, by the way, are 

421
00:24:36,560 --> 00:24:40,280
descendants of Abraham. 
And what he's saying though is 

422
00:24:40,280 --> 00:24:42,600
this. 
He's saying that non Jews will 

423
00:24:42,600 --> 00:24:45,560
take precedence at the Messianic
banquet. 

424
00:24:45,800 --> 00:24:50,200
And that's when he says right 
here, this phrase will sit down 

425
00:24:51,680 --> 00:24:54,560
with Abraham, Isaac, and Jacob 
in the Kingdom of heaven. 

426
00:24:54,760 --> 00:24:56,800
The phrase sit down actually 
means this. 

427
00:24:57,160 --> 00:25:00,040
It means to recline as at a 
banquet table. 

428
00:25:00,840 --> 00:25:04,160
You know, this phrase or this 
term actually initiated with the

429
00:25:04,160 --> 00:25:08,960
Persians or this concept here. 
It was later adopted by the 

430
00:25:08,960 --> 00:25:11,200
Greeks and the Romans and also 
the Jews. 

431
00:25:11,680 --> 00:25:15,760
And it's referring to leaning 
back or reclining on someone at 

432
00:25:15,760 --> 00:25:17,200
a low table. 
At a banquet. 

433
00:25:17,280 --> 00:25:20,880
That's what it's referring to, 
interestingly, But it's 

434
00:25:20,880 --> 00:25:23,360
interesting in the Scriptures 
how things have changed. 

435
00:25:25,520 --> 00:25:29,720
Jesus is using this phraseology 
right here of sitting down, 

436
00:25:29,720 --> 00:25:33,360
meaning this is a good thing, 
this is coming to the banquet 

437
00:25:33,360 --> 00:25:34,800
feast. 
This is talking about heaven, 

438
00:25:36,240 --> 00:25:39,760
and they're going to be reclined
in heaven and have a place of 

439
00:25:39,880 --> 00:25:42,400
celebration and a place of rest 
and all that. 

440
00:25:42,600 --> 00:25:45,680
But that word, or that 
phraseology in its origins, 

441
00:25:45,680 --> 00:25:48,040
really had a negative 
connotation going back to the 

442
00:25:48,040 --> 00:25:51,160
Old Testament. 
It was used to describe people 

443
00:25:51,160 --> 00:25:53,160
that were lazy. 
By the way, I got to tell you, 

444
00:25:53,480 --> 00:26:00,360
God has never appreciated 
laziness or sluggard or somebody

445
00:26:00,360 --> 00:26:02,400
that didn't take care of their 
responsibilities. 

446
00:26:03,440 --> 00:26:06,400
Amos refers to the same 
phraseology as. 

447
00:26:06,400 --> 00:26:10,480
Being at ease at Zion, it's the 
same kind of concept, same kind 

448
00:26:10,480 --> 00:26:13,320
of thing. 
So what once was a very negative

449
00:26:13,320 --> 00:26:16,000
connotation, it had changed in 
time. 

450
00:26:16,200 --> 00:26:19,760
And Jesus is using this sitting 
down, which is this reclining at

451
00:26:19,760 --> 00:26:23,760
a banquet table to describe what
it's going to be like in heaven 

452
00:26:24,200 --> 00:26:27,080
one day. 
Brought us said it this way. 

453
00:26:28,720 --> 00:26:33,040
The person reclined, leaning on 
his left elbow so as to take 

454
00:26:33,040 --> 00:26:36,520
food from the table with his 
right hand, while the feet 

455
00:26:36,520 --> 00:26:39,200
extended obliquely to the 
outside of the couch. 

456
00:26:40,440 --> 00:26:44,520
Thus the feet could be washed 
while one was reclining. 

457
00:26:45,640 --> 00:26:49,160
What he's saying is many are 
going to come from the east and 

458
00:26:49,160 --> 00:26:52,480
the West and are going to have 
this position in heaven, and 

459
00:26:52,480 --> 00:26:55,920
they're going to be with 
Abraham, Isaac, and Jacob in the

460
00:26:55,920 --> 00:27:01,560
Kingdom of heaven. 
In other words, this really 

461
00:27:01,560 --> 00:27:02,120
shocked. 
Them. 

462
00:27:02,240 --> 00:27:03,360
You know why? 
You know what they thought? 

463
00:27:03,520 --> 00:27:07,920
They thought that it was the 
Jews themself that we're going 

464
00:27:07,920 --> 00:27:11,560
to be with Abraham, Isaac and 
Jacob and all those heroes under

465
00:27:11,560 --> 00:27:13,400
Jewish faith, and they were 
going to be the ones that were 

466
00:27:13,400 --> 00:27:15,640
going to be there. 
You know what Jesus says, Not 

467
00:27:15,640 --> 00:27:18,400
you. 
No, it's going to be those from 

468
00:27:18,400 --> 00:27:23,120
the East and the West. 
It's going to be those Gentiles 

469
00:27:23,880 --> 00:27:28,560
or believing Christians. 
OK, something else too that they

470
00:27:28,560 --> 00:27:30,080
believed. 
And I thought this was 

471
00:27:30,080 --> 00:27:31,760
interesting. 
I didn't know this and study 

472
00:27:31,760 --> 00:27:32,960
this, but I thought it was 
interesting. 

473
00:27:32,960 --> 00:27:36,200
I'm going to share it with you. 
One of the greatest. 

474
00:27:36,200 --> 00:27:39,200
Things that they believed or 
felt. 

475
00:27:40,360 --> 00:27:42,080
And I'm talking about the Jewish
people that thought that they 

476
00:27:42,080 --> 00:27:43,440
were going to get to go to 
heaven, right? 

477
00:27:44,600 --> 00:27:47,000
One of the greatest things that 
they felt is not. 

478
00:27:47,000 --> 00:27:50,320
Only were they going to enjoy 
being in the presence of God and

479
00:27:50,320 --> 00:27:53,560
the presence of Abraham, Isaac 
and Jacob and all the heroes and

480
00:27:53,560 --> 00:27:56,200
all that stuff, right There was 
more. 

481
00:27:57,440 --> 00:28:00,160
One of the great blessings to a 
Jewish person was. 

482
00:28:00,280 --> 00:28:03,880
They were going to be there and 
the Gentile would not be there. 

483
00:28:04,800 --> 00:28:08,200
That's a terrible attitude. 
I got to tell you something. 

484
00:28:08,200 --> 00:28:10,400
I've tried to do my best to 
devote my life to preach in the 

485
00:28:10,400 --> 00:28:14,280
gospel, and I know what the Word
of God says in order for a 

486
00:28:14,280 --> 00:28:16,160
person to be saved, and I'm 
going to preach that for the 

487
00:28:16,160 --> 00:28:19,120
rest of my life. 
But I'm going to tell you 

488
00:28:19,120 --> 00:28:21,080
something. 
If God decided to change his 

489
00:28:21,080 --> 00:28:23,160
mind and let everybody in, I'm 
good with that. 

490
00:28:24,400 --> 00:28:27,280
If that's what God chooses to 
do, He says he won't do that. 

491
00:28:27,280 --> 00:28:29,720
But if he did, if he decided to 
let everybody. 

492
00:28:29,720 --> 00:28:32,080
And anyone into heaven, I'm not 
going to have a. 

493
00:28:32,080 --> 00:28:37,800
Problem with that, what the Jews
thought is the Jews thought is 

494
00:28:37,800 --> 00:28:40,320
we're getting in and they're 
not, and they took great pride 

495
00:28:40,320 --> 00:28:41,760
in that. 
That's a terrible attitude to 

496
00:28:41,760 --> 00:28:44,720
have. 
I don't think we should ever 

497
00:28:44,720 --> 00:28:48,280
have the mindset or the attitude
that we're going to be glad that

498
00:28:48,280 --> 00:28:52,280
we're saved and somebody's lost.
I think that is a terrible 

499
00:28:52,280 --> 00:28:53,560
attitude. 
We should never have the 

500
00:28:53,560 --> 00:28:57,000
attitude that somebody else or 
be happy that somebody else has 

501
00:28:57,000 --> 00:29:02,920
lost and didn't make it. 
In fact, I read something about 

502
00:29:02,920 --> 00:29:04,640
the 23rd Psalm. 
You know, the 23rd Psalm. 

503
00:29:04,640 --> 00:29:08,560
It says thou preparest a table 
before me in the presence of 

504
00:29:08,560 --> 00:29:11,760
mine enemies. 
That's a beautiful thing, right?

505
00:29:12,640 --> 00:29:15,480
You know what Jewish rabbis 
interpreted that passage to mean

506
00:29:15,640 --> 00:29:17,560
right here? 
This is what they actually 

507
00:29:17,560 --> 00:29:21,520
believe It to me that a table is
going to be spread exclusively 

508
00:29:21,520 --> 00:29:25,760
for the Jews within sight of the
Gentile enemies, leaving these 

509
00:29:25,800 --> 00:29:27,600
outcasts to watch. 
And shame. 

510
00:29:27,840 --> 00:29:37,440
And in anger. 
Jesus says no, anyone that comes

511
00:29:37,440 --> 00:29:39,000
to Jesus, we'll get to that in a
minute. 

512
00:29:40,160 --> 00:29:44,400
No matter who you are or where 
you're from, Those Gentiles in 

513
00:29:44,400 --> 00:29:47,840
particular are going to be 
reclining with Abraham, Isaac 

514
00:29:47,840 --> 00:29:49,440
and Jacob in the Kingdom of 
heaven. 

515
00:29:49,440 --> 00:29:52,320
And then he says about what the 
fate they're going to go 

516
00:29:52,320 --> 00:29:53,760
through. 
And here it is in the next 

517
00:29:53,760 --> 00:29:58,280
verse. 
But the sons of the Kingdom will

518
00:29:58,280 --> 00:30:02,120
be cast out into outer darkness.
There will be weeping and 

519
00:30:02,120 --> 00:30:04,320
gnashing of teeth. 
What is that? 

520
00:30:04,440 --> 00:30:07,720
Here's another shockwave that 
ripples through the crowd as 

521
00:30:07,720 --> 00:30:09,840
he's concluding this particular 
narrative. 

522
00:30:10,520 --> 00:30:14,680
And that is this. 
Not only are the Gentiles going 

523
00:30:14,680 --> 00:30:18,520
to get into heaven, but the 
Jews, the sons of the Kingdom. 

524
00:30:18,520 --> 00:30:22,760
By the way, that is a phrase 
that is used, a common Hebrew 

525
00:30:22,760 --> 00:30:25,160
idiom referring to Abraham's 
legal descendants. 

526
00:30:25,160 --> 00:30:26,360
In other words, what he's saying
is this. 

527
00:30:26,880 --> 00:30:29,800
Abraham's legal descendants are 
not getting in. 

528
00:30:31,520 --> 00:30:32,600
You know why? 
You know why? 

529
00:30:34,320 --> 00:30:36,160
Because you can't go to heaven 
without Jesus. 

530
00:30:38,640 --> 00:30:43,200
Anybody got a problem? 
With that, Jesus says no one 

531
00:30:43,200 --> 00:30:44,960
comes into the Father except 
through me. 

532
00:30:46,000 --> 00:30:48,320
So I don't care how good they 
thought they were under the law 

533
00:30:48,320 --> 00:30:51,200
of Moses, if you can't go to 
Jesus, you can't go to heaven. 

534
00:30:53,040 --> 00:30:56,600
So what he's saying is the 
Gentiles that accept Jesus, 

535
00:30:56,600 --> 00:30:59,760
they're going to get in, but the
sons of the Kingdom or those 

536
00:30:59,760 --> 00:31:03,680
that were legal descendants of 
Abraham that reject Jesus, they 

537
00:31:03,680 --> 00:31:06,280
are not getting in. 
The Lord's point is this. 

538
00:31:06,520 --> 00:31:09,640
Abraham's true descendants are 
those who combine a faith in 

539
00:31:09,640 --> 00:31:13,800
Christ with good works. 
John chapter 8 and 39, they 

540
00:31:13,800 --> 00:31:16,280
answered and said to him, 
Abraham is our father. 

541
00:31:17,000 --> 00:31:20,880
Jesus said to them, if you were 
Abraham's children, you would do

542
00:31:20,880 --> 00:31:24,280
the works of Abraham. 
Here's another passage, 

543
00:31:24,440 --> 00:31:27,480
Galatians 3:00 and 9:00. 
So then those who are of faith 

544
00:31:27,480 --> 00:31:30,440
are blessed with believing 
Abraham. 

545
00:31:30,440 --> 00:31:35,400
Who's going to be blessed? 
Those of faith, the sons of the 

546
00:31:35,400 --> 00:31:37,640
Kingdom that reject Jesus. 
What's going to happen? 

547
00:31:38,360 --> 00:31:39,840
They'll be cast into outer 
darkness. 

548
00:31:39,880 --> 00:31:42,040
You know, these next two 
statements are some of the 

549
00:31:42,040 --> 00:31:48,320
saddest statements in the Bible.
And I promise you something when

550
00:31:48,320 --> 00:31:52,200
I'm done with this lesson, I'm 
going to tell you some good 

551
00:31:52,200 --> 00:31:57,320
stuff. 
But right now I got to come to 

552
00:31:57,320 --> 00:31:59,400
this part of this verse and I 
got to tell you some bad stuff. 

553
00:32:02,160 --> 00:32:06,560
In particular, and in the 
context, Jesus was saying that 

554
00:32:06,560 --> 00:32:10,040
those in the Kingdom or. 
Those sons of the Kingdom, those

555
00:32:10,040 --> 00:32:13,200
Jews that rejected Jesus, 
they're going to be cast out 

556
00:32:13,200 --> 00:32:16,440
into outer darkness. 
That is a picture of you know 

557
00:32:16,440 --> 00:32:22,720
what it is? 
It's hell, it's what it is. 

558
00:32:25,080 --> 00:32:30,680
They're going to be lost. 
The point is God severely 

559
00:32:30,680 --> 00:32:32,160
punishes. 
Please get this. 

560
00:32:33,160 --> 00:32:36,280
God severely punishes those who 
reject His Son. 

561
00:32:38,640 --> 00:32:40,720
Can you imagine how it must be 
in the eyes of God? 

562
00:32:40,720 --> 00:32:44,120
By the way, I'm not God and I do
believe that Bible passage. 

563
00:32:44,120 --> 00:32:46,720
It says that God's thoughts are 
not my thoughts, His ways are 

564
00:32:46,720 --> 00:32:48,640
not my ways, and he's so much 
higher than me. 

565
00:32:48,800 --> 00:32:52,840
I'm nothing in the eyes of God. 
I'm nothing compared to God, but

566
00:32:52,840 --> 00:32:54,760
I can just. 
Picture in my human mind. 

567
00:32:55,920 --> 00:33:01,440
As somebody that actually is a 
parent and a father, and I can 

568
00:33:01,440 --> 00:33:06,800
kind of relate in one aspect 
when I do something for my 

569
00:33:06,800 --> 00:33:11,080
children. 
And then they decide to reject 

570
00:33:11,080 --> 00:33:13,120
it. 
That's painful. 

571
00:33:15,640 --> 00:33:19,680
Can you imagine how it is for 
God, who is so much superior to 

572
00:33:19,680 --> 00:33:23,280
me and who has done greater 
things for His children than I 

573
00:33:23,280 --> 00:33:26,920
could ever do for anyone in this
world by sending Jesus to die 

574
00:33:26,920 --> 00:33:27,960
for our sins? 
What? 

575
00:33:30,560 --> 00:33:33,760
Do you think God thinks when He 
looks down and sees people 

576
00:33:33,760 --> 00:33:38,640
reject him or looks down and 
sees people that turn their back

577
00:33:38,640 --> 00:33:45,520
on Him and stop serving him? 
How must that feel to God? 

578
00:33:48,560 --> 00:33:53,240
We had a great Bible study this 
last week and you know the older

579
00:33:53,240 --> 00:33:56,200
I get I think I've changed how I
feel about things. 

580
00:33:58,880 --> 00:34:01,360
I remember we used to have 
singings here at Plans Rd. 

581
00:34:01,760 --> 00:34:04,200
Many of you have. 
Go back that far and you will 

582
00:34:04,200 --> 00:34:07,840
remember when a brother used to 
sit right here, when the one of 

583
00:34:07,840 --> 00:34:10,679
the great song leaders in our 
congregation set right here. 

584
00:34:10,679 --> 00:34:14,920
And I remember he would get up 
during our singings, lead a 

585
00:34:14,920 --> 00:34:16,920
song, and then he would stop and
say, wouldn't it be great if the

586
00:34:16,920 --> 00:34:22,040
Lord came back right now? 
And I used to think that's a 

587
00:34:22,040 --> 00:34:28,400
wonderful concept. 
And I do believe that we long 

588
00:34:28,400 --> 00:34:34,600
for the coming of Jesus. 
But the older I get, I want 

589
00:34:34,600 --> 00:34:36,040
Jesus to come back. 
Yeah, that's true. 

590
00:34:39,440 --> 00:34:42,719
But not now. 
And I'm going to tell you why. 

591
00:34:43,639 --> 00:34:45,120
Stay with me. 
I haven't got off the 

592
00:34:45,120 --> 00:34:53,040
reservation because I know that 
there are people that are not 

593
00:34:53,040 --> 00:34:55,360
living right that still have 
good, honest hearts, and I want 

594
00:34:55,360 --> 00:35:04,710
God to give them time. 
I know about that personally. 

595
00:35:09,960 --> 00:35:15,960
I also know there's a lot of 
people in this world that are 

596
00:35:15,960 --> 00:35:22,520
wonderful people that don't know
Jesus, but they're wonderful 

597
00:35:22,520 --> 00:35:27,200
people with great hearts. 
I want God to give them time 

598
00:35:27,200 --> 00:35:33,560
too. 
I used to preach a sermon and I 

599
00:35:33,560 --> 00:35:37,440
used to make the point, if the 
Lord came back today, would he 

600
00:35:37,440 --> 00:35:44,280
be an intrusion in your life? 
And I still believe that there's

601
00:35:44,280 --> 00:35:49,040
a difference between, by the 
way, having the Lord come back 

602
00:35:49,040 --> 00:35:51,600
and not wanting the Lord to come
back because I just got a lot of

603
00:35:51,600 --> 00:35:54,960
stuff to do. 
I got a lot of worldly stuff I 

604
00:35:54,960 --> 00:35:57,280
want to do and participate in or
whatever it is. 

605
00:35:57,400 --> 00:35:59,760
There's a big difference between
that and wanting the Lord to 

606
00:35:59,760 --> 00:36:02,680
tarry because there are good, 
honest souls that still need to 

607
00:36:02,680 --> 00:36:04,640
come back. 
Big difference. 

608
00:36:07,960 --> 00:36:10,120
I longed for the time when the 
Lord had come back, but I want 

609
00:36:10,120 --> 00:36:11,960
Him to come back at a time when 
He gets us all. 

610
00:36:13,720 --> 00:36:17,800
That's what I want. 
It's in His hands, only God 

611
00:36:17,800 --> 00:36:19,720
knows. 
And by the way, one final thing,

612
00:36:19,840 --> 00:36:21,520
I'll slip it in. 
This is this is me. 

613
00:36:21,520 --> 00:36:26,760
This is my opinion. 
I think there's a reason why the

614
00:36:26,760 --> 00:36:31,200
Bible says that God is the only 
one that knows when God, when 

615
00:36:31,200 --> 00:36:33,640
Jesus is going to come back. 
Only God knows Jesus is my 

616
00:36:33,640 --> 00:36:35,040
Father only, not the angels in 
heaven. 

617
00:36:35,200 --> 00:36:37,280
I think there's a reason you've 
heard me say it before. 

618
00:36:37,280 --> 00:36:40,240
I'm going to say it again. 
I think the. 

619
00:36:40,240 --> 00:36:43,800
Reason is, is because God hasn't
made that determination of when 

620
00:36:43,800 --> 00:36:47,840
that's going to be yet because 
there are still good, honest 

621
00:36:47,840 --> 00:36:50,440
hearts. 
What did God do in the Old 

622
00:36:50,440 --> 00:36:52,400
Testament? 
When God was done, He was done. 

623
00:36:53,480 --> 00:36:55,920
He destroyed the world with the 
flood, He destroyed Sodom and 

624
00:36:55,920 --> 00:36:58,720
Gomorrah. 
He said I won't, I won't destroy

625
00:36:58,720 --> 00:37:00,080
it. 
If there's just 10 righteous 

626
00:37:00,080 --> 00:37:02,160
souls, I'll spare it for 10 
righteous. 

627
00:37:02,240 --> 00:37:05,800
But there wasn't. 
When God's done, he's done. 

628
00:37:07,520 --> 00:37:10,480
I don't care what people try to 
tell us about how this world's 

629
00:37:10,480 --> 00:37:12,480
going down the hill and this 
country's gone. 

630
00:37:13,240 --> 00:37:18,680
Whatever you want to say, hey, 
man, it ain't as bad as it once 

631
00:37:18,680 --> 00:37:24,200
was and we can look 
optimistically to the future and

632
00:37:24,200 --> 00:37:29,200
take the gospel to good, honest 
people hear Jesus talking about 

633
00:37:29,440 --> 00:37:31,360
the lake of fire, but you know 
what Jewish tradition, they 

634
00:37:31,360 --> 00:37:31,960
didn't get it. 
They. 

635
00:37:32,200 --> 00:37:34,080
Didn't understand this. 
You know what the Jews thought 

636
00:37:34,200 --> 00:37:35,560
he said. 
The sons of the Kingdom that 

637
00:37:35,560 --> 00:37:37,680
reject Jesus going to go to 
outer darkness. 

638
00:37:37,760 --> 00:37:41,000
What they believed, according to
Edersheim is Jewish tradition 

639
00:37:41,000 --> 00:37:44,760
maintained that the Gentiles 
will be consigned to the darkest

640
00:37:44,760 --> 00:37:47,880
valley of Hinnom. 
By the way, that is a city waste

641
00:37:47,880 --> 00:37:50,960
dump where fires burned all the 
time. 

642
00:37:50,960 --> 00:37:53,920
It was a city waste up where 
things were thrown there and so 

643
00:37:53,920 --> 00:37:57,200
forth, just like a dumped wood 
and fires burned all the time, 

644
00:37:57,200 --> 00:37:59,680
right? 
OK, That is the picture of what 

645
00:37:59,680 --> 00:38:01,680
Gehenna hell is, the lake of 
fire. 

646
00:38:02,160 --> 00:38:04,000
Jewish sinners, this is what 
they believed. 

647
00:38:04,200 --> 00:38:06,920
Because of the merit of 
circumcision, they will be 

648
00:38:06,920 --> 00:38:09,640
delivered from this awful place.
In other words, because of the 

649
00:38:09,640 --> 00:38:12,720
covenant of circumcision under 
the old law of Moses, it didn't 

650
00:38:12,720 --> 00:38:16,920
matter what they did therein is.
That what Jesus just said. 

651
00:38:18,040 --> 00:38:21,320
Jesus says the opposite. 
And at the judgement, evil doers

652
00:38:21,320 --> 00:38:23,440
will be banished from the light 
of God's presence. 

653
00:38:24,080 --> 00:38:25,800
And then I want to notice this 
last phrase here. 

654
00:38:25,800 --> 00:38:27,320
They'll be weeping and gnashing 
of teeth. 

655
00:38:27,600 --> 00:38:29,800
Weeping is in contrast to 
happiness. 

656
00:38:32,240 --> 00:38:43,080
It is the messianic feast happy,
the banquet happy, joyful. 

657
00:38:44,760 --> 00:38:48,120
Opposite of that outer darkness 
weeping. 

658
00:38:49,960 --> 00:38:51,720
You ever notice about this 
phrase gnashing of teeth? 

659
00:38:51,760 --> 00:38:54,040
I used to think it meant it's 
going to be so painful. 

660
00:38:54,880 --> 00:38:56,920
It's kind of like if you've ever
had to endure any pain you ever 

661
00:38:56,920 --> 00:38:58,720
had any pain. 
Hurts. 

662
00:38:59,240 --> 00:39:01,840
Hurts. 
Yeah. 

663
00:39:02,200 --> 00:39:04,800
And you grimace. 
OK. 

664
00:39:04,800 --> 00:39:06,360
I used to think that's what it 
means, not what it means. 

665
00:39:07,600 --> 00:39:10,680
The phrase gnashing of teeth is 
not referring necessarily to 

666
00:39:10,680 --> 00:39:13,800
pain. 
It's referring to anger. 

667
00:39:16,080 --> 00:39:18,320
It's referring to anger. 
Can you imagine somebody that 

668
00:39:18,320 --> 00:39:20,560
falls into the category being an
outer darkness? 

669
00:39:20,560 --> 00:39:22,600
They're going to be weeping and 
anger. 

670
00:39:24,520 --> 00:39:30,800
Why is that? 
When you arrogantly assume that 

671
00:39:30,800 --> 00:39:34,880
your fate is sealed for good, 
and you find out that it is not,

672
00:39:34,880 --> 00:39:36,800
and it's because of what you. 
Did. 

673
00:39:39,040 --> 00:39:42,120
Wow. 
That is a fate that I did to 

674
00:39:42,120 --> 00:39:46,400
myself when the Lord said to 
obey and then I decide not to 

675
00:39:46,560 --> 00:39:50,080
and I don't make it. 
That is a fate that I did to 

676
00:39:50,080 --> 00:39:52,520
myself and I got what was coming
to me. 

677
00:39:52,640 --> 00:39:54,800
If I make heaven, it's not going
to be what was coming to me. 

678
00:39:54,800 --> 00:39:59,640
It's going to be a gift. 
OK, but if I don't make heaven, 

679
00:39:59,640 --> 00:40:01,640
it's my fault. 
It is my fault. 

680
00:40:04,520 --> 00:40:07,000
And I think really when the 
Bible says it's worse for 

681
00:40:07,000 --> 00:40:10,320
someone that once knew and left,
I think the phraseology just 

682
00:40:10,320 --> 00:40:12,200
means this. 
I don't think the punishments 

683
00:40:12,200 --> 00:40:14,640
worth worse. 
I think the mindset to know for 

684
00:40:14,640 --> 00:40:16,480
eternity, it didn't have to be 
that way. 

685
00:40:16,840 --> 00:40:20,240
I think that's what that means. 
If you don't know what you don't

686
00:40:20,240 --> 00:40:21,560
know, then you don't know what 
you don't know. 

687
00:40:22,200 --> 00:40:24,560
But if you didn't know and then 
you rejected it, you're going to

688
00:40:24,560 --> 00:40:28,520
know for eternity and then 
you're going to want one more 

689
00:40:28,520 --> 00:40:31,760
day. 
Unfaithful Jewish people moan 

690
00:40:31,760 --> 00:40:33,480
because of their self-inflicted 
faith. 

691
00:40:34,000 --> 00:40:37,680
Fate, the invitation they 
arrogantly assume is in the 

692
00:40:37,680 --> 00:40:40,200
mail, as one man said, is in 
reality delivered to the 

693
00:40:40,200 --> 00:40:43,720
faithful. 
This phrase right here, gnashing

694
00:40:43,720 --> 00:40:45,840
of teeth, is referring to anger.
Let me just give you a couple of

695
00:40:45,840 --> 00:40:48,280
scriptures about that. 
In Job 16 and 9. 

696
00:40:48,440 --> 00:40:51,040
He tears me in his wrath and 
hates me. 

697
00:40:51,160 --> 00:40:55,080
He gnashes at me with his teeth.
My adversary sharpens his gaze 

698
00:40:55,080 --> 00:40:58,000
on me. 
OK, remember when Stephen was 

699
00:40:58,000 --> 00:41:00,800
about to be stoned to death and 
Stephen is standing there and 

700
00:41:00,800 --> 00:41:03,520
Stephen looks up into the 
heavens and he says, I see Jesus

701
00:41:03,520 --> 00:41:05,000
standing on the right head of 
God. 

702
00:41:05,400 --> 00:41:08,480
They were so angry. 
You know what they did when they

703
00:41:08,480 --> 00:41:10,680
heard these things? 
They were cut to the heart. 

704
00:41:10,680 --> 00:41:12,680
And they gnashed at him with 
their teeth. 

705
00:41:14,320 --> 00:41:18,400
Didn't bite him. 
Didn't he go bite him? 

706
00:41:21,000 --> 00:41:31,680
Nashed at him with their teeth. 
Anger, anger, quite a quite a 

707
00:41:31,680 --> 00:41:39,640
contrast between being lost 
being the sons of the Kingdom 

708
00:41:39,640 --> 00:41:45,000
were the Jewish people that 
rejected Jesus and those that 

709
00:41:45,000 --> 00:41:47,240
come from the east and the West 
that come to Jesus. 

710
00:41:47,240 --> 00:41:49,800
Now I'm going to say Jesus 
specifically was talking about 

711
00:41:49,800 --> 00:41:51,560
Jewish people and them being 
lost. 

712
00:41:51,560 --> 00:41:57,920
But folks, I got to say it. 
The same fate is true for 

713
00:41:57,960 --> 00:41:59,720
anyone. 
Regardless of what your blood 

714
00:41:59,720 --> 00:42:04,040
type is, regardless of where you
came from, your nationality, if 

715
00:42:04,040 --> 00:42:05,720
you reject Jesus, it's the same 
thing. 

716
00:42:09,840 --> 00:42:11,560
Let's talk about something 
happy. 

717
00:42:11,560 --> 00:42:15,600
Now. 
You know Jesus talks about 

718
00:42:16,480 --> 00:42:20,680
heaven as a banquet in the 
marriage of the King's son. 

719
00:42:20,680 --> 00:42:24,920
It's beautiful. 
In the marriage of the King's 

720
00:42:24,920 --> 00:42:28,200
son, he talks about a banquet, a
banquet feast. 

721
00:42:29,880 --> 00:42:31,520
I've thought about that 
throughout the years, and I've 

722
00:42:31,520 --> 00:42:36,360
thought about, I mean, me or 
you. 

723
00:42:38,800 --> 00:42:41,880
It's so far removed from our 
lives to go to the King's palace

724
00:42:44,120 --> 00:42:45,880
that that's a whole nother group
of people. 

725
00:42:45,880 --> 00:42:49,880
I don't even know how to say it.
And maybe the only thing that we

726
00:42:49,880 --> 00:42:52,800
would ever see from a King's 
palace is maybe from a distance,

727
00:42:54,680 --> 00:42:57,360
maybe from a distance looking 
through those gates and looking 

728
00:42:57,360 --> 00:43:02,680
into the beautiful landscaping. 
But from a distance, when I 

729
00:43:02,680 --> 00:43:06,920
think about the King's palace 
that the Lord refers to 

730
00:43:06,920 --> 00:43:10,520
metaphorically, I think about it
from a literal standpoint. 

731
00:43:10,520 --> 00:43:15,000
And I think about that is so far
removed from our lives, that 

732
00:43:15,000 --> 00:43:18,520
concept. 
But just picture this. 

733
00:43:20,360 --> 00:43:27,120
What if one day, what if one day
you got an invitation and it 

734
00:43:27,120 --> 00:43:30,720
wasn't to go get get a tour at 
the King's palace, It was to sit

735
00:43:30,720 --> 00:43:36,440
at the King's table. 
I can't even imagine what that'd

736
00:43:36,440 --> 00:43:40,600
be like. 
I bet we'd go out and get the 

737
00:43:40,600 --> 00:43:43,400
best clothes we could possibly 
afford. 

738
00:43:45,080 --> 00:43:49,240
If we didn't have them, we'd 
rent them because we're going to

739
00:43:49,240 --> 00:43:53,720
the marriage of the King's son. 
We're going to sit at a banquet 

740
00:43:53,720 --> 00:43:58,000
and eat with the king. 
And maybe on that day that we 

741
00:43:58,000 --> 00:44:03,800
got there, and it was the night 
of that feast, maybe we got up 

742
00:44:03,800 --> 00:44:05,960
to those gates and we looked 
into those gates that we once 

743
00:44:05,960 --> 00:44:10,320
peered through from a distance. 
But this time it's different. 

744
00:44:12,520 --> 00:44:14,160
Maybe. 
Now we stood before those gates 

745
00:44:14,160 --> 00:44:18,480
and they open wide, and then the
King's servants are lined up on 

746
00:44:18,480 --> 00:44:20,760
the right and on the left, and 
they're bowed down before us. 

747
00:44:22,560 --> 00:44:26,920
It's different tonight. 
Then here comes a servant and 

748
00:44:26,920 --> 00:44:28,800
grabs us by the hand and leads 
us through the gates. 

749
00:44:28,800 --> 00:44:33,320
And the first thing that we do 
is we look at our clothes that 

750
00:44:33,320 --> 00:44:35,000
we once thought were good enough
for the occasion. 

751
00:44:35,000 --> 00:44:36,800
We realize they're nothing but 
filthy rags. 

752
00:44:39,120 --> 00:44:42,880
Then here comes another servant,
and the servant hands us a 

753
00:44:42,880 --> 00:44:48,440
wedding garment and we put it 
on, and it's the most beautiful 

754
00:44:48,440 --> 00:44:52,560
thing we've ever seen. 
And right then and there, for 

755
00:44:52,560 --> 00:44:56,560
the very first time, we say I 
belong. 

756
00:44:59,640 --> 00:45:05,320
I belong here. 
And then maybe the servant takes

757
00:45:05,320 --> 00:45:06,840
us to the doors of the banquet 
room. 

758
00:45:09,920 --> 00:45:13,200
The doors are even beautiful. 
Even the door knob is solid gold

759
00:45:15,120 --> 00:45:17,440
and the doors swing open wide 
and we look inside and it's a 

760
00:45:17,440 --> 00:45:20,720
place of light. 
It's a place of beauty. 

761
00:45:21,880 --> 00:45:23,600
It's a place of warmth and 
fellowship. 

762
00:45:25,160 --> 00:45:30,960
And we go inside and we go to a 
seat that is taken to, we're 

763
00:45:30,960 --> 00:45:33,280
taken to that place and our name
is written down. 

764
00:45:33,840 --> 00:45:39,840
You know why? 
Because we were invited and a 

765
00:45:39,840 --> 00:45:43,920
spot was reserved for us. 
That's my spot. 

766
00:45:45,680 --> 00:45:51,400
And I sit down and you sit down 
and then we look out and we try 

767
00:45:51,400 --> 00:45:52,800
to look at those that were there
too. 

768
00:45:52,800 --> 00:45:54,200
Other people. 
You know what we find? 

769
00:45:55,720 --> 00:45:57,680
Hey, there's a there's a lame 
man over there. 

770
00:45:59,600 --> 00:46:01,800
There's a fellow over there. 
He's groping because he's blind.

771
00:46:01,800 --> 00:46:06,160
He's trying to find his spot. 
And finally, everybody gets 

772
00:46:06,160 --> 00:46:09,560
seated and you look around and 
you wonder where are all the 

773
00:46:09,560 --> 00:46:14,400
people that didn't make it? 
Where's the doctors of the law? 

774
00:46:14,400 --> 00:46:16,360
Where are the scribes and the 
Pharisees? 

775
00:46:16,440 --> 00:46:19,720
Where's all the religious, 
Jewish religious elite? 

776
00:46:19,720 --> 00:46:22,680
Where are they? 
They weren't there. 

777
00:46:22,680 --> 00:46:23,720
You know why? 
2 reasons. 

778
00:46:25,280 --> 00:46:29,840
They either rejected the 
invitation altogether or they 

779
00:46:29,840 --> 00:46:35,480
just didn't have time. 
I'm going to tell you something,

780
00:46:35,480 --> 00:46:38,960
folks. 
The picture of that representing

781
00:46:38,960 --> 00:46:41,840
the banquet in heaven is 
similar, but here's where it's 

782
00:46:41,840 --> 00:46:43,600
different. 
When you get the wedding garment

783
00:46:43,600 --> 00:46:46,120
and you. 
Enter in to that feast. 

784
00:46:46,240 --> 00:46:49,840
You won't be blind anymore. 
You won't be lame. 

785
00:46:52,040 --> 00:46:57,120
You'll be perfect. 
We won't be having brothers miss

786
00:46:57,120 --> 00:46:59,720
services today because tomorrow 
or the next day he's getting a 

787
00:46:59,720 --> 00:47:01,640
pacemaker or one that's already 
had one. 

788
00:47:03,560 --> 00:47:05,160
We won't have people that are 
battling. 

789
00:47:05,160 --> 00:47:09,000
Cancer. 
We won't have people that have 

790
00:47:09,000 --> 00:47:09,760
other. 
Ailments. 

791
00:47:09,760 --> 00:47:14,200
It won't be there on our. 
Own the. 

792
00:47:14,200 --> 00:47:16,800
Filthy rags that we wear, we're 
not worthy. 

793
00:47:17,320 --> 00:47:22,240
But when you put on the wedding 
garment, you belong, and you 

794
00:47:22,240 --> 00:47:23,520
put. 
On that wedding garment when 

795
00:47:23,520 --> 00:47:25,000
you're. 
Baptized into Jesus Christ for 

796
00:47:25,000 --> 00:47:27,920
their mission of your sins when 
you become. 

797
00:47:27,920 --> 00:47:32,360
A child of God, an obedient. 
Child of God, you can't do it on

798
00:47:32,360 --> 00:47:35,600
your own way. 
A place of warmth. 

799
00:47:37,040 --> 00:47:41,520
One final thing. 
The thing that made all of. 

800
00:47:41,520 --> 00:47:45,280
These people that made it into 
the banquet room. 

801
00:47:48,440 --> 00:47:54,520
Here's the criteria. 
They were invited and they came.

802
00:47:57,440 --> 00:48:01,960
Jesus. 
In verse 13 heals this man, he 

803
00:48:01,960 --> 00:48:06,040
heals him from his sin, the 
centurion. 

804
00:48:06,040 --> 00:48:09,600
Servant healed the servant. 
From his illness, in the same 

805
00:48:09,600 --> 00:48:11,680
way Jesus heals us from our sin 
too. 

806
00:48:13,440 --> 00:48:19,000
But here's the invitation you 
got to hear the word of God. 

807
00:48:20,480 --> 00:48:23,480
Romans 10/17 So faith comes. 
By hearing and hearing by the 

808
00:48:23,480 --> 00:48:24,920
word of God. 
We've done that today. 

809
00:48:26,280 --> 00:48:28,480
But upon hearing the word of 
God, you got a choice. 

810
00:48:28,720 --> 00:48:30,880
Jesus said this. 
You got to believe with all your

811
00:48:30,880 --> 00:48:32,240
heart. 
Hebrews 11 and 6. 

812
00:48:32,240 --> 00:48:35,200
Without faith it's impossible to
please him, for he who comes to 

813
00:48:35,200 --> 00:48:39,360
God must believe that He is, and
that He is a rewarder of those 

814
00:48:39,360 --> 00:48:41,360
who diligently seek Him. 
Then what? 

815
00:48:41,640 --> 00:48:44,240
You got to repent of your sins? 
Acts 17 and 30. 

816
00:48:44,440 --> 00:48:48,080
Truly these times of ignorance 
God overlooked, but now commands

817
00:48:48,080 --> 00:48:51,840
all men everywhere to repent. 
Now what? 

818
00:48:52,400 --> 00:48:54,000
After you take those steps, 
you're a fit. 

819
00:48:54,000 --> 00:48:56,400
Candidate to do this, and that 
is to make the greatest 

820
00:48:56,400 --> 00:48:59,440
confession you will ever make, 
and that's confessing Jesus 

821
00:48:59,440 --> 00:49:02,800
Christ as the Son of God. 
Acts 837 Then Philip said, if 

822
00:49:02,800 --> 00:49:04,040
you believe with all your heart,
you may. 

823
00:49:04,560 --> 00:49:07,840
And he answered, said, I believe
that Jesus Christ is the Son of 

824
00:49:07,840 --> 00:49:09,960
God. 
Now these steps are leading 

825
00:49:09,960 --> 00:49:12,200
toward or pointing to the point 
of salvation. 

826
00:49:12,400 --> 00:49:15,680
But please get this the point of
salvation. 

827
00:49:15,680 --> 00:49:19,520
Is. 
This be baptized for the 

828
00:49:19,520 --> 00:49:22,760
remission of your sins Mark 
1616. 

829
00:49:22,960 --> 00:49:26,320
He who believes and is baptized 
will be saved he who does not 

830
00:49:26,320 --> 00:49:29,840
believe will be condemned. 
Is baptism essential to be 

831
00:49:29,840 --> 00:49:32,160
saved? 
I didn't say it The word of God 

832
00:49:32,160 --> 00:49:36,680
does first Peter 321 the light 
figure where in the even baptism

833
00:49:36,920 --> 00:49:42,960
does also now save us, not the. 
Putting away the filth of the 

834
00:49:42,960 --> 00:49:44,200
flesh. 
But the answer of a good 

835
00:49:44,200 --> 00:49:47,320
conscience toward God by the 
resurrection of Jesus Christ. 

836
00:49:48,000 --> 00:49:51,160
What else? 
What happens when you take those

837
00:49:51,160 --> 00:49:53,560
steps of obedience and become a 
child of God? 

838
00:49:53,800 --> 00:49:56,520
And what happens when their sin 
becomes in your life? 

839
00:49:56,520 --> 00:49:59,080
Then what Bible? 
Says what we do. 

840
00:49:59,080 --> 00:50:01,400
There here. 
First John 1:00 and 9:00 if we. 

841
00:50:01,400 --> 00:50:04,840
Confess our sins he's faithful 
and just to forgive us our. 

842
00:50:04,840 --> 00:50:06,960
Sins and to cleanse us from all 
unrighteousness. 

843
00:50:06,960 --> 00:50:09,840
I love this. 
Confess means this to say the 

844
00:50:09,840 --> 00:50:11,720
same thing that God says about 
that sin. 

845
00:50:11,920 --> 00:50:15,160
That is confessing sin to God 
with godly sorrow and 

846
00:50:15,160 --> 00:50:16,840
repentance. 
Then what? 

847
00:50:17,200 --> 00:50:20,760
God Forgives us and cleanses us 
from all unrighteousness, 

848
00:50:20,760 --> 00:50:23,360
meaning even the contamination 
of that sin is gone. 

849
00:50:23,440 --> 00:50:25,360
Isn't that beautiful? 
Gone. 

850
00:50:26,720 --> 00:50:29,920
Why is it important to confess? 
James 516 says confess your 

851
00:50:29,920 --> 00:50:32,840
trespasses to one another and 
pray one for another that you 

852
00:50:32,840 --> 00:50:34,480
may be healed. 
The effective fervent prayer of 

853
00:50:34,480 --> 00:50:35,720
a righteous man avails much.
