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As always is the case, I do 
consider it to be an honor to 

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speak concerning the word of 
God, I want to say something 

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about our brothers prayer. 
I appreciate everything he said.

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And one of the things he said, 
as he prayed to God regarding 

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our worship, after that, he 
said, and help us to give you 

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all that. 
We are all that we have. 

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Give our all for you on this 
day. 

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You know, that's very 
significant not long ago. 

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I preached on the subject of the
Sabbath and that was because 

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there was a number of questions 
that had come up in some private

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Bible studies on the 
significance of days. 

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And are we under the Sabbath at 
all? 

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Should we keep any aspect of the
Sabbath and Jesus is attitude or

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his demeanor, or his behavior 
regarding the Sabbath. 

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And we talked about how Jesus 
Mark the transition even during 

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his life from the Sabbath. 
To the Lord's day or to himself.

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I want to talk about some of 
these things. 

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Concerning the Lord's day, I 
want to talk about Sunday. 

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When did Sunday become the the 
Lord's Day in Revelation, 

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chapter 1, And beginning in 
verse 9. 

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I John both your brother and 
companion in Tribulation and 

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Kingdom. 
And patience of Jesus Christ was

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on the island. 
That is called Patmos for the 

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word of God. 
And for the testimony of Jesus 

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Christ, and then he said, I was 
in the spirit on the Lord's day.

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You know, I can remember in the 
not-so-distant past times when 

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you would see this, when Sunday 
actually mattered in our 

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country, I remember growing up. 
I'm not That old that I can't 

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remember. 
But I remember businesses in the

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home town that I grew up in 
Ojai. 

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I remember in Oak View, I 
remember that I perhaps told 

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some of these things to you over
the years but I remember one 

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particular business as you came 
into Oakview, it was a rental 

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place where you'd rent equipment
and there was a great big wooden

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sign on a chain link fence. 
And it said this open Monday 

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through Saturday, but closed on 
Sunday for church. 

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I remember when Sunday mattered 
in our country, I remember when 

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there were things that shut down
on Sunday. 

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I remember, when you got your 
shopping done on Sunday, your 

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yard work done, or I'm sorry on 
Saturday, your yard work got 

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done on Saturday. 
I remember when Sunday didn't 

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have all of those things and by 
the way, you know, in Youth 

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Sports, there was a time when 
people didn't get coaches, 

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didn't have practices on Day. 
They didn't have games on 

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Sunday. 
You know what else? 

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They didn't even have them on 
Wednesday. 

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You know why? 
Because people in their minds 

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understood that those that 
profess Christianity, there were

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going to be in Services, there 
were going to be worshipping on 

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those days. 
It actually mattered and then 

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all of a sudden they started 
having other aspects or other 

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activities and they scheduled 
them on Sundays. 

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Now, there's something every 
Sunday. 

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You know, even in college, I 
remember in college, there was 

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nothing scheduled on Sunday back
in the 80s. 

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Now everything's on Sunday. 
You know why? 

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Because in our world and our 
society, Sunday became just like

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any other day. 
Sunday is the Lord's day. 

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Sunday matters Sunday is not to 
be like any other day. 

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I think it's sometimes a day 
that's treated very, casual like

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a drop by deal leaving the rest 
of Sunday. 

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For whatever one man said, 
though, like a sponge with water

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squeezed out, this is the 
problem, by the way, in our 

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country. 
And may I just say this to 

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preface my comment hear people 
talk about what's wrong. 

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In America. 
And what do people do? 

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They go right to politics, 
right? 

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Oh, it's the Republicans, it's 
the Democrats. 

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It's the Liberals. 
It's the conservatives. 

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Oh, no, it's those radicals, we 
talk about this one. 

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And that one, and all that, 
that's not the problem in 

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America. 
You know what, the problem in 

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the United States of America is 
today, because we are on a 

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50-year, as one man, said a 
50-year experiment of living in 

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a country without God, that's 
what's wrong. 

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We forgot all about God, no 
prayer in school. 

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No Ten Commandments, no, sermon 
at graduation. 

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No respect for marriage and the 
home and this has contributed to

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many of the problems that exist 
today. 

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That's what happens when God is 
removed from our life one 

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teacher. 
For example, in an attempt to 

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pull be politically correct, 
instructed her class to write an

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essay about the pilgrims on 
Thanksgiving as a assignment, 

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her only requirements were these
you can't mention anything about

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religion Ian, you can't say a 
thing about God and you cannot 

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mention Church. 
This young girl taking a shot at

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being politically correct. 
Wrote The Following. 

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I love this. 
The pilgrims came to these 

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Shores seeking freedom of, you 
know what so that they can give 

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thanks to, you know who so that 
we their descendants could 

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worship each Sunday. 
You know where. 

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Politically correctness, is the 
norm and the standard of today. 

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But the question before us today
is this is Sunday just an 

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arbitrary day, filled with 
choices of whatever we wish or 

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does Sunday matter. 
I want to submit to you that you

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Sunday does matter. 
And by way of review, we talked 

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about some of these things when 
we dealt with the Sabbath. 

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But let's just go to notice a 
couple of these things as we 

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talk about the seventh day, 
observance, In Genesis chapter 

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2. 
And the reason that I put that 

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there is because sabbatarians or
people that believe that we keep

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the Sabbath today. 
Say we still have to keep the 

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Sabbath even as Christians 
because the Sabbath has always 

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existed. 
In fact, the argument is it 

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existed all the way back in 
Genesis chapter 2? 

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Well, let's notice in the 
creation, the Bible says that 

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God looked upon everything God, 
created everything Oh, and he 

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did. 
So in six days, then as it were,

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he looked upon everything that 
he created, and he said it was 

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very good. 
And the Bible says that on the 

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seventh day, he rested on the 
seventh day. 

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Because he was tired. 
No he rested a rest of delight 

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and satisfaction for all that he
created. 

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That's number one. 
And number two, he rested in 

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that, he was finished and God 
sent back and rested on the 

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seventh day. 
Do you know that he was the only

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one that rested that day. 
Man, didn't need to rest on that

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day, because man in the garden 
was living a life of rest. 

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In fact, it was a Perpetual 
state of rest. 

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Do you know why? 
Because there was no work, why 

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was there? 
No work? 

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Because there was no sin. 
And if there was no sin, there 

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was no. 
Work. 

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If there was no work, there was 
no Sabbath. 

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And in Genesis chapter 2, God 
was the only one that rested. 

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Somebody might say, no, wait a 
minute. 

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God told them to tend the 
garden. 

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Didn't that work it. 
No, there's a difference between

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a chore and maintaining 
something and working by the 

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sweat of your face, in order to 
earn your living or each your 

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Brig. 
So in Genesis, chapter 2, only 

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God rested. 
Let's go further, though. 

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We skip to Exodus chapter 20, 
and after man was delivered from

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Egyptian bondage, God gave man a
system of Sabbath's they were 

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weekly, they were Lee and they 
weren't yearly. 

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God also gave man to General 
Commandments, he said Thou shalt

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love the Lord thy God with all 
your heart, with all your soul, 

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with all your mind and with all 
your strength and your neighbor 

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as yourself. 
So these are two general 

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Commandments then he gave a 
tenfold explanation of those two

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Commandments and we call those 
The Ten Commandments today. 

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There was also the manifold 
explanation of all of this and 

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it's found in the first five 
books of the law in the Old 

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Testament, Genesis Exodus, 
Leviticus Numbers and 

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Deuteronomy but In the Ten 
Commandments, the fourth 

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Commandment was, they had to 
keep the Sabbath. 

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Now, why did they do that? 
What was the effect of that? 

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Well, first of all, God 
commanded that, and that's 

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enough. 
But here's what they did on that

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day, it was a day to reflect on 
their creator. 

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It was a day to reflect on all 
of creation and how everything 

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that God created was perfect. 
And that it was only marred when

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man sinned it was a day to 
reflect on your creator. 

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It was a day to reflect on the 
creation. 

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What else? 
It was also a day to reflect on 

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God. 
As the lawgiver. 

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So they were commanded and God 
hallowed this day or elevated 

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this day. 
And the people, the children of 

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Israel had to recognize that 
day, that being the Sabbath day.

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Now remember this to this is my 
last slide from our previous 

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lesson, a couple of months ago. 
But Jesus was the transition 

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from the old to the new it may I
just say too. 

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There were two things that they 
hated about Jesus. 

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Two things, especially the 
Pharisees hated about Jesus. 

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Number one, because he said I am
the Son of God they hated that 

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and number two because of the 
way that he handled the Sabbath 

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but Jesus said I'm greater than 
the Sabbath. 

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He said I'm Lord even of the 
Sabbath, that's what Jesus said.

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So Jesus even while living did 
anything he wanted to do on the 

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Sabbath because he was the 
transition from the old to the 

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new now, Those Jews believe that
their reference point between 

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them self and God was the 
Sabbath and Jesus would teach 

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them that the reference point 
between them self and God had to

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be Jesus himself. 
So here it is. 

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When Jesus died on the cross and
shed his blood, the transition 

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from the old to the new was 
complete. 

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What did the Sabbath represent? 
It was a prophetic type, if you 

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will of futurist being heaven, 
in other words, Sabbath rest is 

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a picture of Eternal rest. 
You remember when I said that 

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when Man was created in the 
garden before sin, he lived in a

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Perpetual state of rest, okay? 
That's what we're going to get 

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when we finally get to heaven, a
place of Perpetual rest for all 

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eternity. 
All right. 

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The New Covenant, though, Jesus 
brought in the New Covenant day 

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and that is the first day of the
week, and let me show you how it

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ought. 
Jesus makes the transition in 

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Matthew chapter 28, and we begin
there to her little flow here in

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verse 1. 
It says, after the Sabbath, It 

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says, after the Sabbath the 
first day of the week began to 

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Dawn, Mary Magdalene, and the 
other Mary came to see the tomb 

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and we know what happened. 
There was the morning of the 

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Resurrection. 
Now in verse number 9, it says, 

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and as they went to tell the 
disciples behold, Jesus met them

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saying Rejoice. 
So they came and they held him 

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by the feet and they worshipped 
him. 

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Now, interestingly, it was early
on Sunday morning. 

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We're going to find that out to.
We look at Luke 24 in Luke's 

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account. 
So the Sabbath was over and 

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those precious women went back 
to the Sepulchre, they went back

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to the tomb, more on that in a 
minute, they went to the tomb 

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and all of a sudden the stone 
was rolled away. 

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And they did evidence that Jesus
is not there, Jesus is not in 

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the Tomb. 
So the Bible says, as they went 

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to tell the disciples that he 
had risen, Jesus met with them 

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and said, rejoice and they came 
and they held Him by the feet 

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and worshipped him. 
Just a little side note here. 

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This is absolutely brilliant. 
God did all that, you know, who 

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the first hand eyewitness 
testimony of the Resurrection, 

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was it wasn't one of the 
Apostles. 

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It was those precious women. 
It was the women that had no 

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agenda, they had no agenda at 
all. 

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They had nothing like that. 
It wasn't like one of the 

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apostles who could be blamed for
lying about it saying that he 

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was risen and really they're 
just his followers. 

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Therefore, they said that. 
No, it was these women, they 

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were first hand eyewitness 
testimony to the resurrection, 

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and when they saw Jesus, they 
fell down at his feet and they 

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worshipped him. 
Yeah, there's a couple things 

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that have to happen. 
In Prophecy, we have to 

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understand two things have to 
happen. 

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First of all, number one, when 
Jesus gave the prophecy as found

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in John chapter 12. 
And when Jesus gave that those 

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words, when Jesus said, those 
words as Jonah was three days 

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and I'm Excuse me, Matthew 
chapter 12, as Jonah was three 

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days and three nights in the 
whales belly, that's the King 

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James. 
The new King James says, in the 

227
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belly of a great fish, so shall 
the son of man be also three 

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days and three nights in the 
heart of the earth. 

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Now notice what has to happen, 
he has to be dead three days. 

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He has to be buried, all three 
days. 

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00:14:16,700 --> 00:14:20,700
He has to be raised on the third
day and we find from the 

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00:14:20,700 --> 00:14:25,200
scriptures that third day was 
the first day of the week or it 

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00:14:25,200 --> 00:14:28,600
was Sunday had to happen. 
He had to die on the day of 

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00:14:28,600 --> 00:14:31,300
preparation. 
He had to be buried, still that 

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00:14:31,300 --> 00:14:33,400
day. 
He had to still be in the Tomb 

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00:14:33,400 --> 00:14:37,200
on the Sabbath day and he had to
be raised on the first day of 

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the week, that is the third day.
You know, we find also in Luke 

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chapter 23, We find that in 
verse 56. 

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00:14:49,500 --> 00:14:53,500
This is what they were doing. 
Then they returned and prepared 

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00:14:53,500 --> 00:14:57,300
spices and fragrant oils and 
they rested on the Sabbath 

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00:14:57,300 --> 00:15:01,600
according to commandment. 
Now, there was a reason that 

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00:15:01,600 --> 00:15:05,200
they didn't go on the Sabbath. 
They didn't go on the Sabbath 

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00:15:05,200 --> 00:15:06,700
because they kept the 
Commandment. 

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00:15:06,700 --> 00:15:09,600
They didn't know that the 
Sabbath day or the old Covenant 

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day was nailed to the cross. 
They didn't know that at all. 

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00:15:12,600 --> 00:15:17,100
So they didn't go to the tomb on
the Sabbath day, they rested on 

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the Sabbath day as God said that
they would do, and they did. 

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00:15:20,900 --> 00:15:23,500
So. 
According To the commandant now 

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spices and fragrant oils. 
And we know that back then they 

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00:15:28,608 --> 00:15:33,000
didn't embalm bodies. 
In fact, as we know in The Story

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00:15:33,000 --> 00:15:37,500
of Lazarus, he was buried the 
same day that he died and by the

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fourth day and it was hot there 
obviously. 

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00:15:40,600 --> 00:15:43,900
And by the fourth day when Jesus
arrives, he says, take away the 

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00:15:43,900 --> 00:15:46,900
stone Martha. 
They're saying really but 

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Master, it's been 4 days. 
The King James says he already 

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00:15:51,000 --> 00:15:55,200
stinketh. 
Or he already is decaying the 

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00:15:55,200 --> 00:15:58,800
decomposition process had 
already happens been four days. 

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00:15:58,800 --> 00:16:02,200
You know why they didn't embalm 
what they did though, they had 

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00:16:02,200 --> 00:16:05,800
fragrant oils and spices that 
they prepared the body and when 

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00:16:05,800 --> 00:16:09,700
they bear in Jesus, Remember, 
John's account says that. 

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00:16:09,700 --> 00:16:14,300
Nicodemus, brought 100 pounds 
and wrap the body of Jesus. 

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00:16:14,300 --> 00:16:16,000
When he was buried, we know 
that. 

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00:16:17,200 --> 00:16:21,100
We also know this to and by way 
of History, the only time they 

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00:16:21,100 --> 00:16:24,500
used a hundred pounds to bury 
somebody of those spices. 

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00:16:24,500 --> 00:16:29,000
The only time is when they 
buried a King, Jesus died 

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00:16:29,100 --> 00:16:32,500
between those two thieves, like 
prophecy said, he would, but he 

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00:16:32,500 --> 00:16:35,400
was buried, like, the king that 
he is king of kings and Lord of 

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00:16:35,400 --> 00:16:38,200
lords. 
But on the first day of the week

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00:16:38,200 --> 00:16:40,700
here, come these women, and 
they're coming with fragrant 

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00:16:40,700 --> 00:16:45,400
spices and so forth for the body
of Jesus continuing there. 

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00:16:45,600 --> 00:16:49,800
So it would retard. 
And the decomposition process 

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00:16:50,100 --> 00:16:54,600
and Luke, 24 and verse 1. 
It's a different day. 

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00:16:54,900 --> 00:17:01,100
Now, on the first day of the 
week, Now I'm the Sabbath they 

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00:17:01,100 --> 00:17:03,100
didn't, but on the first day of 
the week, very early in the 

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00:17:03,100 --> 00:17:07,000
morning they in certain other 
women with them came to the 

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00:17:07,000 --> 00:17:10,700
tomb, bringing the spices which 
they had prepared. 

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00:17:11,599 --> 00:17:13,700
Again, this was New Covenant 
day. 

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00:17:15,200 --> 00:17:16,700
It was the first day of the 
week. 

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00:17:17,300 --> 00:17:21,599
Notice this please. 
This New Covenant day, he was 

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00:17:21,599 --> 00:17:25,700
dead on Saturday. 
Okay New Covenant days. 

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00:17:25,700 --> 00:17:29,400
The first day of the week very 
significant he's dead on 

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00:17:29,400 --> 00:17:34,000
Saturday. 
Therefore the Sabbath also died 

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00:17:34,700 --> 00:17:39,300
on Saturday when Jesus was dead 
when he died on the cross. 

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00:17:39,300 --> 00:17:40,800
On the day of preparation on 
Friday. 

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00:17:40,800 --> 00:17:44,200
Still, what else? 
He's alive on Sunday. 

286
00:17:44,400 --> 00:17:48,000
The first day of the week. 
So what do we know when Jesus 

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00:17:48,000 --> 00:17:51,800
died the Sabbath? 
It died but also when Jesus rose

288
00:17:51,800 --> 00:17:55,300
from the dead, he brought in the
New Covenant day. 

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00:17:57,500 --> 00:18:01,900
That's not a day of tradition. 
We didn't just one day say, you 

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00:18:01,900 --> 00:18:03,300
know what we'll do, I'll tell 
you what, we'll do. 

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00:18:03,300 --> 00:18:05,500
We'll just go ahead and have 
church on Sunday. 

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00:18:07,000 --> 00:18:10,000
It's not tradition. 
We're going to find out this is 

293
00:18:10,000 --> 00:18:13,900
mandated by God, but none of us 
is by accident. 

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00:18:14,100 --> 00:18:17,100
It All Began on the first day, 
or Sunday. 

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00:18:17,100 --> 00:18:23,200
The first day of the week notice
also they travel that morning, 

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00:18:23,200 --> 00:18:27,100
there was a disciple by the name
of cleopas and another disciple 

297
00:18:27,100 --> 00:18:29,100
that we don't know who it was 
some Scholars. 

298
00:18:29,100 --> 00:18:31,700
Think it might have been Luke 
because Luke wrote Luke. 

299
00:18:31,700 --> 00:18:34,200
Therefore he didn't include his 
name, we don't know. 

300
00:18:34,200 --> 00:18:36,500
It doesn't matter. 
Play a piss. 

301
00:18:36,500 --> 00:18:40,100
There is going along with 
another disciple and they're 

302
00:18:40,100 --> 00:18:42,600
leaving. 
I'm going on a trip of about 7 

303
00:18:42,600 --> 00:18:47,100
miles and it's from Jerusalem to
a little village called Emmaus. 

304
00:18:47,400 --> 00:18:50,900
And they're walking along and 
they're talking about all these 

305
00:18:50,900 --> 00:18:52,900
things. 
They're talking about the things

306
00:18:52,900 --> 00:18:56,000
that had happened. 
And the Bible says this as 

307
00:18:56,000 --> 00:18:58,900
they're going along, they're 
speaking about the things that 

308
00:18:58,900 --> 00:19:04,900
had happened on that journey and
notice Jesus appears and after 

309
00:19:04,900 --> 00:19:09,200
he said the words, he said, what
manner of communications are 

310
00:19:09,200 --> 00:19:13,100
these that you speak of and are 
sad and they said, oh, you must 

311
00:19:13,100 --> 00:19:15,700
be a visitor around here and 
don't know what we're talking 

312
00:19:15,700 --> 00:19:21,900
about and Jesus said what things
And they said, well about Jesus 

313
00:19:21,900 --> 00:19:24,700
of Nazareth how we thought he 
was a prophet. 

314
00:19:24,800 --> 00:19:27,900
In fact, we thought he was going
to restore Israel, we thought 

315
00:19:27,900 --> 00:19:31,800
he's going to set up a kingdom 
and it's the third day and we 

316
00:19:31,800 --> 00:19:33,600
don't even have the body of 
Jesus. 

317
00:19:33,800 --> 00:19:37,700
So all of a sudden after Jesus 
allowed them to unburden their 

318
00:19:37,700 --> 00:19:43,400
aching Hearts, it says this and 
beginning at Moses and all the 

319
00:19:43,400 --> 00:19:46,200
prophets he expounded to them 
in. 

320
00:19:46,200 --> 00:19:50,500
All the scriptures the things 
concerning himself. 

321
00:19:51,900 --> 00:19:55,800
Did you get that? 
What happened on this day? 

322
00:19:56,000 --> 00:19:59,300
It began with worship now, it's 
the first Sunday. 

323
00:19:59,700 --> 00:20:01,800
Jesus is resurrected from the 
dead, okay? 

324
00:20:02,500 --> 00:20:06,100
That morning began with worship 
those precious women, fell at 

325
00:20:06,100 --> 00:20:07,900
the feet of Jesus and worshiped 
him. 

326
00:20:08,000 --> 00:20:10,000
Little later that day, though, 
by the way, on this very 

327
00:20:10,000 --> 00:20:12,900
significant day, it's about 
afternoon, no doubt time. 

328
00:20:13,400 --> 00:20:18,600
Jesus shows up and he gives the 
first expository sermon, 

329
00:20:18,800 --> 00:20:23,000
preached about himself, from the
Old Testament scriptures on the 

330
00:20:23,000 --> 00:20:24,900
same day. 
What a it day. 

331
00:20:26,000 --> 00:20:31,700
Big day, New Covenant Day, first
day of the week, very first, 

332
00:20:32,400 --> 00:20:35,000
expository sermon being 
preached. 

333
00:20:35,500 --> 00:20:39,100
It is a day of significance. 
May I also say to the greatest 

334
00:20:39,100 --> 00:20:41,200
kind of preaching there is, is 
expository preaching. 

335
00:20:42,200 --> 00:20:46,000
Use the holy spirit's outline, 
take the word of God and teach 

336
00:20:46,000 --> 00:20:49,500
the word of God and expound upon
it and explain the word of God. 

337
00:20:49,500 --> 00:20:51,600
That's what Jesus did. 
What a great example, the 

338
00:20:51,600 --> 00:20:54,100
greatest preacher, the world 
ever knew the greatest man that 

339
00:20:54,100 --> 00:20:57,700
ever lived. 
He begins with Moses and all the

340
00:20:57,700 --> 00:21:02,700
prophets and he expounded to 
them in all the scriptures, the 

341
00:21:02,700 --> 00:21:08,300
things concerning himself. 
Do you know what I think about 

342
00:21:08,400 --> 00:21:09,800
sometimes? 
People are looking for an 

343
00:21:09,800 --> 00:21:14,000
experience. 
Sometimes people are looking for

344
00:21:14,000 --> 00:21:18,500
some kind of special experience.
Now picture in your mind's eye, 

345
00:21:18,500 --> 00:21:23,200
you got two disciples Jesus 
appears before them and they 

346
00:21:23,208 --> 00:21:26,700
don't know it's him. 
He preaches from the Old 

347
00:21:26,700 --> 00:21:28,800
Testament, the things concerning
himself. 

348
00:21:29,800 --> 00:21:32,400
They come near to the little 
village. 

349
00:21:32,700 --> 00:21:35,500
The Bible says he acts as 
though, he's going to keep going

350
00:21:35,500 --> 00:21:40,100
by and they compelled him to 
join them in the house. 

351
00:21:40,200 --> 00:21:42,800
There's a picture there. 
There's a picture there. 

352
00:21:42,800 --> 00:21:45,300
Jesus will never force himself 
on somebody. 

353
00:21:45,400 --> 00:21:48,300
You have to invite him in. 
You have to want him and he 

354
00:21:48,300 --> 00:21:52,000
standing at the door knocking, 
but the doorknob or the latch is

355
00:21:52,000 --> 00:21:55,800
on your side. 
They compel Jesus to join them. 

356
00:21:55,800 --> 00:21:58,400
They still don't know which 
Jesus, they sit down in the 

357
00:21:58,408 --> 00:22:03,300
Bible says they begin to eat and
he reveals himself to them in 

358
00:22:03,300 --> 00:22:07,500
the breaking of bread, sis. 
And then he was gone. 

359
00:22:09,200 --> 00:22:12,700
Pretty good experience, right? 
Impressive. 

360
00:22:14,400 --> 00:22:16,300
Let me talk about what was 
really impressive. 

361
00:22:17,700 --> 00:22:21,100
This is what they said. 
They said this. 

362
00:22:22,200 --> 00:22:26,600
And they said to one another did
not our heart burn within us 

363
00:22:26,600 --> 00:22:28,700
while he talked with us on the 
road. 

364
00:22:29,100 --> 00:22:34,300
And while he opened the 
scriptures to us, Of all the 

365
00:22:34,300 --> 00:22:37,800
things they could have been 
impressed by and impressed with.

366
00:22:38,100 --> 00:22:41,400
It wasn't the experience Jesus 
appeared before them and the 

367
00:22:41,400 --> 00:22:44,700
first thing they said is didn't 
our hearts burn within us. 

368
00:22:45,100 --> 00:22:50,200
When he showed us the scriptures
along the way, But now it was 

369
00:22:50,200 --> 00:22:54,000
time though. 
Is time to go to the upper room,

370
00:22:54,000 --> 00:22:58,400
we find and these disciples, by 
the way, they traveled seven 

371
00:22:58,400 --> 00:23:03,300
miles to Emmaus. 
And I don't know about you, but 

372
00:23:04,200 --> 00:23:08,700
I don't walk 14 miles a day. 
Back then no doubt. 

373
00:23:08,700 --> 00:23:10,500
That's exactly how they got 
around. 

374
00:23:11,100 --> 00:23:13,600
You know, if you're going to go 
14 miles or seven miles in each 

375
00:23:13,600 --> 00:23:16,700
Direction, you're getting in the
car and you're firing it up and 

376
00:23:16,700 --> 00:23:21,000
you're driving, you might ride a
bike, I doubt you'd ride a 

377
00:23:21,000 --> 00:23:23,400
skateboard and really you're 
probably not going to walk. 

378
00:23:24,600 --> 00:23:27,500
They were so impressed with what
Jesus had said to them. 

379
00:23:28,200 --> 00:23:30,400
They couldn't wait. 
They had to leave Emmaus and go 

380
00:23:30,400 --> 00:23:34,600
back to Jerusalem and go back to
the upper room and tell them 

381
00:23:34,600 --> 00:23:40,300
what they saw. 
And all of a sudden as they said

382
00:23:40,300 --> 00:23:43,100
these things, as they told the 
others Jesus himself stood in 

383
00:23:43,100 --> 00:23:46,900
their midst and said peace to 
you. 

384
00:23:48,700 --> 00:23:52,600
You know the Bible says also 
there That they were afraid 

385
00:23:52,600 --> 00:23:54,200
because they thought they saw a 
ghost. 

386
00:23:55,500 --> 00:23:58,800
They thought they saw a spirit 
and they were afraid. 

387
00:24:00,400 --> 00:24:03,200
First of all, when Jesus says, 
peace to you, he wasn't wishing 

388
00:24:03,200 --> 00:24:09,300
them a good day. 
He was giving them peace, he is 

389
00:24:09,300 --> 00:24:12,400
the Prince of Peace. 
Therefore, he is the author of 

390
00:24:12,400 --> 00:24:16,200
Peace. 
So the author of Peace was 

391
00:24:16,200 --> 00:24:22,700
giving peace to them and they 
were afraid And they were scared

392
00:24:22,700 --> 00:24:26,100
because I thought wait a minute,
there's a ghost Among Us and 

393
00:24:26,100 --> 00:24:29,100
Jesus says get this is very 
important for another passage 

394
00:24:29,100 --> 00:24:33,100
later on. 
He said, hey, you said handle 

395
00:24:33,100 --> 00:24:37,500
me, touch me. 
He said, because the spirit 

396
00:24:37,500 --> 00:24:40,900
doesn't have flesh and Bone. 
What he's saying is this, I'm 

397
00:24:40,900 --> 00:24:44,400
here in the flesh. 
My body has been resurrected, 

398
00:24:44,400 --> 00:24:47,600
and here I am. 
Look at my hands feel my hands 

399
00:24:47,600 --> 00:24:52,100
handle me. 
And if I was a ghost, I wouldn't

400
00:24:52,100 --> 00:24:54,900
have bones. 
I wouldn't have flesh. 

401
00:24:56,300 --> 00:25:01,700
Now then this is what happens, 
he said to them these words, he 

402
00:25:01,700 --> 00:25:04,400
said these are the words that I 
spoke to you while I was still 

403
00:25:04,400 --> 00:25:07,100
with you. 
That in all things must be 

404
00:25:07,100 --> 00:25:09,400
fulfilled, which were written in
the law of Moses and the 

405
00:25:09,400 --> 00:25:12,400
prophets and the Psalms 
concerning me. 

406
00:25:12,700 --> 00:25:15,200
And he opened their 
understanding that, they might 

407
00:25:15,200 --> 00:25:18,500
comprehend the scriptures. 
What a great first Sunday. 

408
00:25:19,600 --> 00:25:24,000
It began with worship later on 
there was an expository sermon 

409
00:25:24,000 --> 00:25:27,200
about Jesus Christ from the Old 
Testament preached by the master

410
00:25:27,200 --> 00:25:28,700
of the greatest one that ever 
lived. 

411
00:25:28,700 --> 00:25:31,100
We're still not done, it's still
Sunday. 

412
00:25:31,100 --> 00:25:33,500
It's Sunday night time and you 
know what the Lord is going to 

413
00:25:33,500 --> 00:25:35,600
do. 
He appears before them and by 

414
00:25:35,600 --> 00:25:39,100
the way, he erased, all doubt, 
when he said you have anything 

415
00:25:39,100 --> 00:25:43,400
to eat and they gave him fish 
and honeycomb and he ate that. 

416
00:25:43,400 --> 00:25:45,600
So obviously they were not 
afraid anymore. 

417
00:25:46,000 --> 00:25:49,300
Then he says these words and he 
uses the law. 

418
00:25:49,400 --> 00:25:55,200
Of Moses, the prophets and the 
Psalms the three distinct 

419
00:25:55,500 --> 00:26:02,800
categories of the Old Testament.
and he says concerning me, he 

420
00:26:02,800 --> 00:26:07,600
opened up their understanding 
that they might comprehend the 

421
00:26:07,600 --> 00:26:13,800
scriptures, what a great Sunday,
What a great Sunday it was, but 

422
00:26:13,800 --> 00:26:19,400
there's more then he says this. 
Then he said to them, thus it is

423
00:26:19,400 --> 00:26:22,200
written and thus, it was 
necessary for Christ to suffer 

424
00:26:22,200 --> 00:26:25,300
and to rise from the dead. 
The third day, and that 

425
00:26:25,300 --> 00:26:28,700
repentance and remission of sins
should be preached in his name, 

426
00:26:28,700 --> 00:26:32,600
to All Nations, beginning at 
Jerusalem and you are witnesses 

427
00:26:32,600 --> 00:26:35,000
of these things. 
Behold I send the promise of my 

428
00:26:35,000 --> 00:26:39,200
father upon you but Terry in the
city of Jerusalem until you be 

429
00:26:39,200 --> 00:26:45,000
endued with power from on high. 
So he said this is exactly what 

430
00:26:45,000 --> 00:26:47,400
I've said to you before its time
now. 

431
00:26:47,500 --> 00:26:49,900
Now and you're going to preach 
repentance and remission of 

432
00:26:49,900 --> 00:26:51,900
sins, you're going to do that. 
No one else you're going to get 

433
00:26:51,900 --> 00:26:54,600
the baptism of the Holy Spirit, 
you're going to get the power of

434
00:26:54,608 --> 00:26:58,400
the Holy Spirit. 
I'm going to imagine. 

435
00:26:58,400 --> 00:27:01,900
They went from scared to 
encouraged. 

436
00:27:02,800 --> 00:27:05,800
This is quite a Sunday, 
launching New Covenant day. 

437
00:27:07,000 --> 00:27:10,300
It's repeated over and over the 
phrase first day of the week 

438
00:27:10,300 --> 00:27:14,000
over and over, because the first
day of the week has great 

439
00:27:14,000 --> 00:27:18,800
significance. 
Now notice also in John chapter 

440
00:27:18,900 --> 00:27:24,000
20 in John chapter 20, this is 
John's account of the very same 

441
00:27:24,000 --> 00:27:27,600
thing. 
And we want to talk about this 

442
00:27:27,600 --> 00:27:29,700
because I don't want, I don't 
want us to think that there's a 

443
00:27:29,708 --> 00:27:37,100
contradiction, okay? 
Jesus told them to handle me in 

444
00:27:37,100 --> 00:27:43,300
one, passage in this passage. 
Jesus said, do not cling to me. 

445
00:27:44,700 --> 00:27:48,900
Now is there a contradiction? 
No, first of all. 

446
00:27:48,900 --> 00:27:53,600
He said do not cling to me for I
have not yet ascended to my 

447
00:27:53,600 --> 00:27:57,100
father. 
Now we know what that can't be. 

448
00:27:58,000 --> 00:28:02,100
We know that that cannot be that
he's talking about his Ascension

449
00:28:02,100 --> 00:28:05,700
and Acts chapter 1, his 
Ascension to his father in Acts 

450
00:28:05,700 --> 00:28:09,300
chapter 1, 40 days later. 
We know it can't be that. 

451
00:28:09,600 --> 00:28:12,000
Why? 
Because in between there, he 

452
00:28:12,000 --> 00:28:16,000
told his disciples handle me. 
Me later and we'll get to that. 

453
00:28:16,000 --> 00:28:20,400
He told Thomas put your hands in
my hands. 

454
00:28:20,600 --> 00:28:22,900
Touch me. 
So we know it can't be that. 

455
00:28:24,100 --> 00:28:26,600
And I'll tell you, you can read 
all kinds of commentaries and 

456
00:28:26,600 --> 00:28:29,200
they'll tell you all kinds of 
things about this. 

457
00:28:30,000 --> 00:28:32,600
I'm going to tell you, I agree 
with what the old-time preachers

458
00:28:32,600 --> 00:28:35,600
used to preach. 
I think this is right in the 

459
00:28:35,600 --> 00:28:38,400
words of my father-in-law of us 
is free, okay? 

460
00:28:38,800 --> 00:28:41,200
But I think, I think the 
old-time preachers were right 

461
00:28:41,200 --> 00:28:42,500
about this. 
I remember Linwood used to 

462
00:28:42,508 --> 00:28:48,100
preach about this, what he was 
talking about is and that phrase

463
00:28:48,100 --> 00:28:51,700
right there, literally means 
stop clinging to me in the 

464
00:28:51,700 --> 00:28:56,500
original, What it means. 
It didn't mean don't touch me. 

465
00:28:56,500 --> 00:29:00,100
It meant they were touching him 
and he says, stop clinging to 

466
00:29:00,100 --> 00:29:03,400
me. 
Now, the phrase, therefore I 

467
00:29:03,408 --> 00:29:05,100
have not yet ascended to my 
father. 

468
00:29:05,100 --> 00:29:07,800
I think this is the phrase, I 
agree with this. 

469
00:29:08,600 --> 00:29:11,900
You remember under the law of 
Moses, the high priest took the 

470
00:29:11,900 --> 00:29:16,800
blood of the sacrifice, to the 
holy of holies, that the Ark of 

471
00:29:16,800 --> 00:29:20,100
the Covenant, in the presence of
God and brought the blood, 

472
00:29:20,100 --> 00:29:22,800
sacrifice for the sins of the 
people. 

473
00:29:23,000 --> 00:29:28,900
Into the place where God was or 
God's presence was, if that is 

474
00:29:28,900 --> 00:29:32,500
the prophetic type, then the 
Fulfillment of that prophetic 

475
00:29:32,500 --> 00:29:37,400
type is Jesus ascending to his 
father as our high priest and 

476
00:29:37,400 --> 00:29:40,700
bringing the blood sacrifice to 
the presence of God. 

477
00:29:40,700 --> 00:29:45,000
All that's free. 
But it makes sense. 

478
00:29:46,400 --> 00:29:51,300
It makes sense. 
It is the antitype of what has 

479
00:29:51,300 --> 00:29:55,500
been done under the Old Law. 
No contradiction just simply 

480
00:29:55,500 --> 00:29:59,900
means stop clinging to me. 
Now, another interesting thing 

481
00:29:59,900 --> 00:30:06,400
is found in John chapter 20, 
When they came to the Sepulchre,

482
00:30:06,400 --> 00:30:09,400
they came to the to the grave 
and they went in there and they 

483
00:30:09,400 --> 00:30:15,800
found the handkerchief. some 
translations, say napkin and the

484
00:30:15,800 --> 00:30:20,400
handkerchief was placed over his
face and when they got in there 

485
00:30:20,400 --> 00:30:24,300
and his body was gone and they 
found the Linens in one place, 

486
00:30:25,200 --> 00:30:29,400
it says that the handkerchief or
the napkin was placed in another

487
00:30:29,400 --> 00:30:35,500
place and it was folded Now I'll
just tell you what, I read about

488
00:30:35,500 --> 00:30:39,400
that, I read that. 
There is a tradition says, I 

489
00:30:39,400 --> 00:30:43,500
guess, you might say, but very 
customary back then when 

490
00:30:43,500 --> 00:30:48,100
somebody would sit at the table 
and eat when they were finished 

491
00:30:48,200 --> 00:30:51,600
eating, but they had to get up 
from the table, they would take 

492
00:30:51,600 --> 00:30:54,100
their napkin and their 
handkerchief, whatever it was 

493
00:30:54,100 --> 00:30:58,000
and they would throw it down 
with all of the other Linens, 

494
00:30:58,000 --> 00:31:02,300
all kind of piled there and it 
was basically, to say I'm done, 

495
00:31:02,800 --> 00:31:06,400
I won't be a back. 
But then I had read by way of 

496
00:31:06,400 --> 00:31:09,600
custom Jewish custom, what they 
did is when they were going to 

497
00:31:09,600 --> 00:31:12,500
get up from the table. 
But they were going to return. 

498
00:31:12,500 --> 00:31:15,500
They folded the napkin. 
They kept it separate from the 

499
00:31:15,500 --> 00:31:19,300
other Linens and it was a sign 
saying I'm not finished. 

500
00:31:19,400 --> 00:31:23,000
I'm coming back. 
When they got in there and they 

501
00:31:23,000 --> 00:31:25,700
open it looked into the grave 
and found that the body of Jesus

502
00:31:25,700 --> 00:31:28,500
was gone. 
They saw the Linens but 

503
00:31:28,500 --> 00:31:32,600
separate. 
Folded was the handkerchief 

504
00:31:33,900 --> 00:31:37,200
saying I'll be back. 
I will return. 

505
00:31:39,200 --> 00:31:41,700
Jesus is one day going to come 
back. 

506
00:31:42,900 --> 00:31:45,100
I want to notice something in 
verse 24, please. 

507
00:31:46,800 --> 00:31:50,700
Thomas called the twin one of 
the twelve was not with them 

508
00:31:50,700 --> 00:31:54,600
when Jesus came my whole life. 
I've heard doubting Thomas 

509
00:31:54,600 --> 00:31:58,500
doubting Thomas, doubting Thomas
and yeah I guess he doubted. 

510
00:31:59,700 --> 00:32:02,400
But you know Thomas did not get 
the information that the others 

511
00:32:02,400 --> 00:32:06,100
got. 
The others were afraid and Jesus

512
00:32:06,100 --> 00:32:11,600
proved that it was him. 
Maybe in his mind he reflected 

513
00:32:11,600 --> 00:32:14,300
back and he thought about what 
Jesus had told them. 

514
00:32:14,300 --> 00:32:17,100
When he walked on the face of 
the Earth, beware of those that 

515
00:32:17,100 --> 00:32:21,700
come and say they're me, beware 
of those that would come those 

516
00:32:21,700 --> 00:32:25,800
false teachers, just maybe. 
So on this particular occasion, 

517
00:32:25,800 --> 00:32:28,100
guess what? 
Thomas was not there. 

518
00:32:28,100 --> 00:32:35,700
He didn't see that he missed 
out. you know, I thought of this

519
00:32:35,700 --> 00:32:42,200
this morning, I thought about 
this day, this great day. 

520
00:32:44,100 --> 00:32:49,500
And Thomas missed out. 
You know, I think that's kind of

521
00:32:49,500 --> 00:32:51,200
what happens when we miss 
services. 

522
00:32:52,500 --> 00:32:56,400
We miss out. 
We just miss out. 

523
00:32:58,200 --> 00:33:00,400
He missed out on here in the 
Lord. 

524
00:33:00,400 --> 00:33:04,100
Preached a sermon and teach the 
word of God. 

525
00:33:05,200 --> 00:33:09,100
He missed out on seeing Jesus. 
That was presented before them. 

526
00:33:09,200 --> 00:33:12,000
He missed that too. 
He missed all of that. 

527
00:33:12,100 --> 00:33:16,000
He wasn't there. 
Think that's sometimes what 

528
00:33:16,000 --> 00:33:20,200
happens to us, but that's not 
all in John chapter 20 verse 26.

529
00:33:22,100 --> 00:33:25,700
After eight days, his disciples 
were again inside and Thomas 

530
00:33:25,700 --> 00:33:27,900
with them. 
Jesus came and the doors being 

531
00:33:27,900 --> 00:33:31,400
shut and stood in the midst and 
said, peace to you. 

532
00:33:31,400 --> 00:33:35,200
Now, what day was that? 
Now remember we're talking about

533
00:33:35,200 --> 00:33:37,800
the significant of days, 
significance of days. 

534
00:33:38,100 --> 00:33:41,300
We're talking about that, we're 
talking about, it's the Lord's 

535
00:33:41,300 --> 00:33:42,500
day is the first day of the 
week. 

536
00:33:42,500 --> 00:33:44,100
We're talking about this first 
Sunday. 

537
00:33:44,200 --> 00:33:47,100
Okay. 
And Thomas is not there, but 

538
00:33:47,100 --> 00:33:50,900
then it says this after 8 days. 
What day was that? 

539
00:33:52,200 --> 00:33:54,900
Eight days later. 
Would have been the first day of

540
00:33:54,900 --> 00:33:57,400
the week. 
Also, it would have been Sunday,

541
00:33:57,500 --> 00:33:59,900
you know why? 
Because that's exactly how the 

542
00:33:59,900 --> 00:34:01,100
Jews. 
Counted the days. 

543
00:34:01,400 --> 00:34:05,600
You count the day you're on 
Sunday, Monday, Tuesday, 

544
00:34:05,600 --> 00:34:08,699
Wednesday, Thursday, Friday, 
Saturday, Sunday, after eight 

545
00:34:08,699 --> 00:34:10,199
days. 
The Lord could have done 

546
00:34:10,199 --> 00:34:12,800
anything that he wanted to do. 
He could have appeared before 

547
00:34:12,800 --> 00:34:15,900
Thomas any other day. 
He waits till win. 

548
00:34:16,199 --> 00:34:19,199
Eight days later. 
First day of the week Sunday. 

549
00:34:19,199 --> 00:34:22,400
Pretty significant. 
Could have done anything you 

550
00:34:22,400 --> 00:34:24,300
wanted to, I think that's pretty
significant. 

551
00:34:25,900 --> 00:34:28,300
You know, that's really not hard
for us to grasp either. 

552
00:34:28,300 --> 00:34:29,500
Because you might say, hey, 
Frank. 

553
00:34:29,500 --> 00:34:32,500
What are you doing? 
I held an AA meeting eight days.

554
00:34:32,699 --> 00:34:35,300
Yeah, Sunday, Monday, Tuesday, 
Wednesday, Thursday, Friday, 

555
00:34:35,300 --> 00:34:38,300
Saturday, Sunday. 
Same thing. 

556
00:34:40,100 --> 00:34:42,199
What happened? 
His disciples were again inside 

557
00:34:42,199 --> 00:34:44,400
and Thomas with them. 
Jesus came and the doors being 

558
00:34:44,400 --> 00:34:47,600
shut stood in the midst and 
said, peace to you. 

559
00:34:48,000 --> 00:34:54,900
What else the church was born on
this day on the day of Pentecost

560
00:34:55,600 --> 00:35:01,700
and a passage taken in The Book 
of Leviticus chapter 23, what's 

561
00:35:01,700 --> 00:35:05,800
Pentecost Leviticus chapter, 23,
verses, 15 and 16? 

562
00:35:07,000 --> 00:35:09,700
And you shall count for 
yourselves from the day after 

563
00:35:09,700 --> 00:35:14,000
the Sabbath from the day that 
you brought the Sheaf of a wave 

564
00:35:14,000 --> 00:35:15,700
offering. 
Seven. 

565
00:35:15,700 --> 00:35:19,900
Sabbaths shall be completed 
count, 50 days to the day after 

566
00:35:19,900 --> 00:35:23,600
the seventh Sabbath, then you 
shall offer a new grain offering

567
00:35:23,600 --> 00:35:28,000
to the Lord. 
So notice Seven sabbaths would 

568
00:35:28,000 --> 00:35:31,300
be complete seven times. 
Seven is forty-nine, there would

569
00:35:31,300 --> 00:35:37,000
be a Passover. 
Jesus died on Passover Sabbath. 

570
00:35:37,800 --> 00:35:43,000
He spends 40 days with his 
disciples. 10 days later was 

571
00:35:43,000 --> 00:35:47,300
Pentecost day and that was the 
first day of the week that was 

572
00:35:47,300 --> 00:35:52,300
Sunday and at 9 a.m. the great 
event begins. 

573
00:35:55,800 --> 00:35:59,700
What else did they do? 
Gospel sermon is being preached 

574
00:36:00,000 --> 00:36:04,100
churches, established. 
They worshipped and they 

575
00:36:04,100 --> 00:36:07,300
continued steadfastly in the 
apostles Doctrine and fellowship

576
00:36:07,300 --> 00:36:10,600
and in Breaking of bread and in 
prayers. 

577
00:36:11,400 --> 00:36:15,300
Again, this is the Lord 
ordaining this day. 

578
00:36:16,500 --> 00:36:19,800
The first day of the week is 
very significant and really in a

579
00:36:20,000 --> 00:36:22,600
conversation in a Bible study 
not long ago. 

580
00:36:23,900 --> 00:36:27,700
Somebody asked, well, what was 
the acts that show us in the 

581
00:36:27,700 --> 00:36:31,300
Bible that the first day of the 
week is significant? 

582
00:36:31,300 --> 00:36:33,900
Why is that? 
What were showing is we're 

583
00:36:33,900 --> 00:36:37,000
showing everything is happening 
on the first day of the week, he

584
00:36:37,000 --> 00:36:39,200
was raised from the dead. 
The first day of the week. 

585
00:36:39,200 --> 00:36:41,100
He was worshipped the first day 
of the week. 

586
00:36:41,100 --> 00:36:43,900
He preached an expository sermon
on the first day of the week, he

587
00:36:43,900 --> 00:36:47,600
expounded from the Old Testament
scriptures and explain them that

588
00:36:47,600 --> 00:36:49,300
night on the first day of the 
week. 

589
00:36:49,400 --> 00:36:52,400
Eight days later, he waste to 
the first day of the week and 

590
00:36:52,400 --> 00:36:55,700
appears before his Disciples and
Thomas is present. 

591
00:36:55,700 --> 00:36:59,500
Then he ascends to Heaven 10 
days later. 

592
00:37:00,600 --> 00:37:04,000
Pentecost day and the church was
established. 

593
00:37:04,600 --> 00:37:08,300
The gospel was preached. 
The Holy Spirit came and they 

594
00:37:08,300 --> 00:37:14,200
continued and they worshipped on
this day and Hebrews chapter 10 

595
00:37:15,000 --> 00:37:19,500
and verse 25. 
Now, understanding these were 

596
00:37:19,500 --> 00:37:23,000
Hebrew Christians. 
That were greatly being 

597
00:37:23,000 --> 00:37:25,800
persecuted for their faith. 
And by the way, historically, 

598
00:37:27,000 --> 00:37:29,600
many of the Hebrew Christians, 
because of the great 

599
00:37:29,600 --> 00:37:33,000
persecutions that were happening
in their life because they were 

600
00:37:33,000 --> 00:37:34,600
Christians, you know what they 
did? 

601
00:37:34,700 --> 00:37:37,300
They turn their back and go back
to the ways of Moses. 

602
00:37:38,100 --> 00:37:39,400
In fact, that's why they did 
that. 

603
00:37:39,500 --> 00:37:41,000
They thought, wait a minute. 
It's a lot easier that we'll 

604
00:37:41,000 --> 00:37:42,500
just go back to the law of 
Moses. 

605
00:37:43,400 --> 00:37:46,800
So, the writer of Hebrews 
writes, this inspired by the 

606
00:37:46,800 --> 00:37:49,800
Holy Spirit. 
He said, wait a minute, not 

607
00:37:49,800 --> 00:37:51,700
forsaking the assembling of 
ourselves. 

608
00:37:51,800 --> 00:37:55,400
Of us together, don't do it. 
He said, as the manner of some 

609
00:37:55,400 --> 00:38:00,500
is, Very significant day, very 
significant day of worship. 

610
00:38:01,600 --> 00:38:05,000
Assembling ourselves together. 
But exhorting, one another and 

611
00:38:05,000 --> 00:38:07,100
so much the more as you see the 
day approaching. 

612
00:38:07,100 --> 00:38:11,200
Now, there are various schools 
of thought about what the day is

613
00:38:11,200 --> 00:38:14,000
of the day. 
Approaching some say, the day is

614
00:38:14,000 --> 00:38:17,100
the first day of the week. 
Some say, the day is the end of 

615
00:38:17,100 --> 00:38:18,900
time. 
I happen to believe, 

616
00:38:18,900 --> 00:38:22,900
contextually the day approaching
happens to be the destruction of

617
00:38:22,900 --> 00:38:27,500
Jerusalem, so just a few short 
years before ad 70. 

618
00:38:27,700 --> 00:38:30,800
When this letter was written, it
was to encourage Hebrew. 

619
00:38:31,300 --> 00:38:34,600
Has to keep the faith and 
continue to worship and don't 

620
00:38:34,600 --> 00:38:38,600
turn your back on worship as you
see that day approaching. 

621
00:38:38,900 --> 00:38:44,200
But either way, guess what, that
day is still the first day of 

622
00:38:44,200 --> 00:38:47,600
the week Acts 20 and 7. 
Now, on the first day of the 

623
00:38:47,600 --> 00:38:51,200
week, when the disciples came 
together, to break bread, Paul 

624
00:38:51,200 --> 00:38:53,900
ready to depart the next day, 
spoke to them and continued his 

625
00:38:53,900 --> 00:38:56,900
message until midnight. 
Can you imagine if one of us 

626
00:38:56,900 --> 00:39:01,800
start doing that till midnight? 
I'm going to tell you something.

627
00:39:03,400 --> 00:39:06,600
Nobody has ever said to me, 
okay? 

628
00:39:07,700 --> 00:39:09,000
You know, I like tearing your 
Frankfort, man. 

629
00:39:09,000 --> 00:39:12,000
You don't talk long enough. 
I don't think I've ever heard 

630
00:39:12,000 --> 00:39:16,000
that. 
I've heard a little bit of the 

631
00:39:16,000 --> 00:39:20,100
flipside man Frank's getting a 
little long-winded these days. 

632
00:39:21,600 --> 00:39:25,300
Oh man. 
Yeah kind of long never do. 

633
00:39:25,300 --> 00:39:28,000
Have I ever heard somebody say 
what you really need to do is 

634
00:39:28,000 --> 00:39:30,900
just preach way longer. 
In fact, take us to midnight, 

635
00:39:31,000 --> 00:39:34,500
absolutely not. 
What I'm saying is it was the 

636
00:39:34,500 --> 00:39:38,900
first day of the week. 
It wasn't the day or the hour 

637
00:39:38,900 --> 00:39:41,600
for the Lord. 
It was the day for the Lord and 

638
00:39:41,600 --> 00:39:44,600
in this we don't know what time 
they started or they assembled. 

639
00:39:44,600 --> 00:39:47,300
Originally we just know it was 
the first day of the week. 

640
00:39:47,300 --> 00:39:49,900
It was on Sunday. 
It was the time of the bread 

641
00:39:49,900 --> 00:39:53,200
breaking service and 
incidentally little side note. 

642
00:39:55,100 --> 00:39:58,100
If the Lord Wills Don King and I
will leave for the Philippines 

643
00:39:59,400 --> 00:40:04,400
in January again. 
Okay and customarily. 

644
00:40:04,400 --> 00:40:06,200
They don't they don't have what 
we have. 

645
00:40:06,200 --> 00:40:09,600
In terms of we have Sunday 
morning services at 10:30 and 

646
00:40:09,600 --> 00:40:11,100
that's our bread, breaking 
service. 

647
00:40:11,400 --> 00:40:14,800
And then later on at 5:00 here 
plans road, we have another 

648
00:40:14,800 --> 00:40:18,100
service but it's not a bread 
breaking service. 

649
00:40:19,000 --> 00:40:22,300
Some people have 2 o'clock, 3 
o'clock Services, 130 Services, 

650
00:40:22,300 --> 00:40:24,900
whatever it is in the afternoon 
on Sunday, okay? 

651
00:40:25,500 --> 00:40:27,700
That's kind of our custom of 
doing that. 

652
00:40:28,600 --> 00:40:30,500
In the Philippines. 
They don't have that on the 

653
00:40:30,500 --> 00:40:33,700
Lord's day, whatever time that 
they decide to meet it, is their

654
00:40:33,700 --> 00:40:37,700
bread breaking service. 
So, whatever time it was here, 

655
00:40:37,800 --> 00:40:39,500
no doubt. 
They only met once. 

656
00:40:39,900 --> 00:40:42,400
But the only time that or the 
time that it was here, whatever.

657
00:40:42,400 --> 00:40:45,400
That was, it was the first day 
of the week for the purpose of 

658
00:40:45,400 --> 00:40:49,600
breaking bread and Paul went on 
and preach to midnight and we're

659
00:40:49,600 --> 00:40:52,400
so thankful when eutychus fell 
out of the window dead, we're 

660
00:40:52,400 --> 00:40:54,000
lucky. 
He got brought back to life. 

661
00:40:55,800 --> 00:40:58,800
But that's what happened on that
particular day. 

662
00:40:59,300 --> 00:41:04,300
It's the first day of the week. 
It's the day of worship. 

663
00:41:05,500 --> 00:41:10,200
Now, I'm not saying this. 
I'm not saying that you can't 

664
00:41:10,200 --> 00:41:14,900
enjoy other things on this day. 
And there are no real. 

665
00:41:14,900 --> 00:41:19,400
There are no restrictions. 
In the New Testament concerning,

666
00:41:19,600 --> 00:41:23,900
what you are not allowed to do 
on the first day of the week. 

667
00:41:25,100 --> 00:41:28,100
You can go to work if you if you
if your boss schedules you and 

668
00:41:28,100 --> 00:41:30,300
you say listen I have to be 
there to assemble with the 

669
00:41:30,308 --> 00:41:34,500
church at 10:30 but by 12:30 or 
so, by the time we're done, I 

670
00:41:34,500 --> 00:41:36,000
can drive over there. 
I'll go to work. 

671
00:41:36,000 --> 00:41:38,100
There's nothing wrong with that.
There's no restrictions 

672
00:41:38,100 --> 00:41:42,100
regarding that. 
But the question is this, if you

673
00:41:42,100 --> 00:41:46,800
had your druthers, if you have 
the choice, what choice would 

674
00:41:46,800 --> 00:41:48,900
you make? 
And I know this, I know this, I 

675
00:41:48,900 --> 00:41:51,600
understand this, sometimes 
things happen that are beyond 

676
00:41:51,600 --> 00:41:54,300
our control and sometimes we're 
doing. 

677
00:41:54,300 --> 00:41:57,500
Absolutely all that we can I'm 
not talking about that, I'm not 

678
00:41:57,500 --> 00:42:00,200
talking about extenuating 
circumstances and I'm not 

679
00:42:00,200 --> 00:42:02,900
talking about when you're just 
you're traveling and you're on a

680
00:42:02,908 --> 00:42:05,600
trip somewhere. 
I'm talking about your daily 

681
00:42:05,700 --> 00:42:07,800
life. 
There's a difference between 

682
00:42:08,000 --> 00:42:09,800
can't and won't. 
Aunt. 

683
00:42:12,100 --> 00:42:20,700
Big difference. 
Just apply it as you can but the

684
00:42:20,700 --> 00:42:24,400
Lord knows whether you can or 
whether you want. 

685
00:42:26,600 --> 00:42:28,300
Are we giving him as our brother
parade? 

686
00:42:28,300 --> 00:42:33,500
Everything we have on this day. 
Let's go back to our 

687
00:42:33,500 --> 00:42:35,700
introductory text and I'm just 
about finished. 

688
00:42:37,400 --> 00:42:41,800
Here it is. 
John said, I John both your 

689
00:42:41,800 --> 00:42:44,900
brother and companion in 
Tribulation and Kingdom. 

690
00:42:44,900 --> 00:42:48,000
And patience of Jesus Christ was
on the island. 

691
00:42:48,000 --> 00:42:51,000
That is called Patmos for the 
word of God, for the testimony 

692
00:42:51,000 --> 00:42:55,300
of Jesus Christ. 
I was in the spirit on the 

693
00:42:55,300 --> 00:42:59,300
Lord's day, okay? 
That's our introductory text, by

694
00:42:59,300 --> 00:43:02,000
the way, this day has a name, 
it's the Lord's Day. 

695
00:43:03,000 --> 00:43:05,700
It's the Lord's day. 
Something else. 

696
00:43:05,700 --> 00:43:08,800
Very significant happened in the
same Revelation letter on the 

697
00:43:08,800 --> 00:43:10,000
same day. 
I thought it was kind of 

698
00:43:10,008 --> 00:43:11,900
interesting. 
I'll pass it along. 

699
00:43:12,100 --> 00:43:14,200
It's found right here in verse 
20. 

700
00:43:15,300 --> 00:43:19,100
The Mystery of the Seven Stars, 
which you saw in my right hand 

701
00:43:19,500 --> 00:43:24,000
and the Seven, golden cat, 
lampstands the Seven Stars are 

702
00:43:24,000 --> 00:43:28,600
the Angels of the seven churches
and the Seven lampstands which 

703
00:43:28,600 --> 00:43:32,400
you saw are the seven churches, 
isn't it? 

704
00:43:32,500 --> 00:43:38,700
It interesting. that the One 
Vision about the church 

705
00:43:40,200 --> 00:43:47,100
happened, On the Lord's Day. 
New Covenant day. 

706
00:43:48,800 --> 00:43:50,800
It. 
So it's a significant day. 

707
00:43:52,000 --> 00:43:55,800
It's not the Lord's hour. 
It's the Lord's Day. 

708
00:43:57,400 --> 00:44:00,000
Is your heart centered on 
worship on this day. 

709
00:44:01,000 --> 00:44:04,600
Is your heart centered today on 
the remembrance of our savior 

710
00:44:06,200 --> 00:44:08,100
does worship. 
Means something to you. 

711
00:44:09,200 --> 00:44:10,900
Would you rather be somewhere 
else? 

712
00:44:12,600 --> 00:44:15,100
I have a friend of mine that was
as an outdoors person. 

713
00:44:16,100 --> 00:44:19,700
He doesn't profess to be 
anything religiously and I'm 

714
00:44:19,700 --> 00:44:23,700
saying this in closing. 
But I remember he wrote 

715
00:44:23,700 --> 00:44:27,400
something in a little book and 
it said, and you probably heard 

716
00:44:27,400 --> 00:44:33,700
this phrase. 
He said, it's better to be in 

717
00:44:33,700 --> 00:44:35,800
the mountains, thinking about 
God. 

718
00:44:37,600 --> 00:44:41,900
Then it is to be in church. 
Thinking about the mountains. 

719
00:44:44,000 --> 00:44:47,700
And while that may be true. 
It's not good to be here, 

720
00:44:47,700 --> 00:44:49,200
thinking, of something else. 
I'm going to tell you. 

721
00:44:49,200 --> 00:44:52,700
There's nothing more important 
than our being here to worship 

722
00:44:52,700 --> 00:44:55,700
God. 
And it's not about me and it's 

723
00:44:55,700 --> 00:44:57,700
not about you. 
It's not about us. 

724
00:44:57,700 --> 00:45:02,200
It's about God. 
We are here for God today. 

725
00:45:02,200 --> 00:45:06,300
On his day, are you here today? 
You're not a Christian. 

726
00:45:08,600 --> 00:45:10,600
If you're not a child of God, 
you need to be one. 

727
00:45:11,300 --> 00:45:15,400
We can assist you in that. 
Come believing in Jesus. 

728
00:45:15,700 --> 00:45:20,100
Repent of your sins confess, his
name as the Son of God and be 

729
00:45:20,100 --> 00:45:23,200
baptized in water for the 
remission of your sins and added

730
00:45:23,200 --> 00:45:28,400
to the body of Christ today. 
We thank you for listening to 

731
00:45:28,400 --> 00:45:33,200
our podcast, put on by the 
Church of Christ at 22:15 plans.

732
00:45:33,200 --> 00:45:36,800
Road in Bakersfield, if you 
would like any additional 

733
00:45:36,800 --> 00:45:40,100
information or you would like to
receive a free Bible 

734
00:45:40,100 --> 00:45:45,100
correspondence, course by mail. 
Please email us at info at 

735
00:45:45,400 --> 00:45:49,200
search of Christ. 
Bakersfield.com, our service 

736
00:45:49,200 --> 00:45:54,500
times are on Sundays at 10:30 
a.m. and 5 p.m. and Wednesdays 

737
00:45:54,500 --> 00:45:58,300
at 7:30 p.m. 
Please make plans to join us. 

738
00:45:58,800 --> 00:46:01,000
We would love for you to be our 
honored guest.

