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It's good to be here tonight. 
Appreciate the presence of all 

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that have come to be with us. 
And we are very grateful that 

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you're here. 
We're continuing in our study on

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the book of Philippians and the 
set of questions covers chapter 

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2 and verses 23 through 30. 
So we'll be finishing. 

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Philippians chapter 2 tonight. 
What I'd like to do though is 

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I'd like to go back to verse 19 
and we're going to begin reading

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there and I'll read down through
the end of the chapter just for 

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context here. 
Beginning there in verse 19. 

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But I trust in the Lord Jesus to
send Timothy to you shortly that

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I also may be encouraged when I 
know your state for. 

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I have no one like minded who 
will sincerely care for your 

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state for all seek their own, 
not the things which are of G's 

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of Christ Jesus. 
But you know, his probe is 

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proven character that as a son 
with his father. 

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He served with me in the gospel.
Therefore, I hope to send him at

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once as soon as I see how it 
goes. 

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With me, but I trust in the Lord
that I myself shall also come 

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shortly yet. 
I considered it necessary to 

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send done to you, epaphroditus. 
My brother fellow worker, and 

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fellow Soldier, but your 
messenger, and the one who 

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ministered to my need since he 
was longing for you all and was 

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distressed because you had heard
that he was sick for indeed. 

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He was sick almost unto death 
but God had mercy on him. 

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And not only on him but on me 
also lest I should have sorrow 

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upon sorrow. 
Therefore I sent him the more 

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eagerly that when you see him 
again you may rejoice and I may 

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be less sorrowful receive him 
therefore in the Lord with all 

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gladly gladness and hold such 
man in a steam because for the 

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work of Christ, he came close to
death, not regarding his life to

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supply. 
What was lacking in your 

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service. 
Add me correctly, read and 

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barring any mistakes on my part 
reads. 

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Those verses of scripture that 
are under consideration tonight.

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In the latter part of 
Philippians chapter 2 and just 

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to kind of set the tone for what
we discussed last time. 

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Very briefly, we had studied 
that Paul wanted to send Timothy

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Timothy, was a man that was very
close to Paul considered as one,

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perhaps, that would have been 
his son in the faith. 

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You know, we talked about 
Timothy being the young 

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evangelist. 
We talk about him like that and 

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Timothy labored together with 
Paul, in fact, it was well known

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about. 
His character as well known 

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about his priorities and all of 
that. 

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In fact, we just studied last 
time that Paul said that he 

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labored with me in the gospel as
a son and a father. 

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Now interestingly about that 
that doesn't mean that Paul 

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being the father and Timothy 
being the son and Paul was in 

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charge and and ruled over 
Timothy and Timothy obeyed and 

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so forth, like a young child 
would do in the home. 

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That's not what that means. 
What he's saying about Timothy 

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is And his relationship with 
him. 

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We labor together like a father 
and son, you know, there's 

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nothing greater than the Loyalty
of Father and Son when both of 

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them have the same regard for 
the other and are working 

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together with great loyalty. 
So it was a loving relationship 

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that he's describing with 
Timothy and Paul. 

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And Paul said, I have no one 
else that I could send that is 

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greater than Timothy. 
I have no one else. 

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That would care for you like 
Timothy. 

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In fact, Paul said he said this.
He said most people think about 

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other things and they think 
about themself and most people 

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don't think like Timothy. 
But as I paraphrase, Timothy 

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thinks about Jesus Christ first 
and the cause of Christ first. 

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So he'd love to send Timothy. 
He would also love to go himself

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but he knows that he can't as of
right now. 

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And then in verse number 23, he 
said this I hope to send him at 

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once as soon as I see how it 
goes with me. 

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And this covers the first 
question actually, I'll read 

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another the second verse verse 
24. 

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And then we'll look at the 
question Paul says, but I trust 

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in the Lord that I myself shall 
also come shortly. 

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So, what was Paul referring to 
when he said as soon as I see 

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how it goes with me? 
I think the answer is obvious. 

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I think, Paul as he was 
personally imprisoned at the 

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time, Or currently imprisoned at
the time. 

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And he was looking at his 
situation, his impending trial. 

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And he said this, I desire to go
to. 

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I want to go with Timothy so I'm
not going to send him yet. 

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But as I see what's going to 
happen to me in my impending 

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trial, just maybe I can go to 
and I would love to join him and

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go shortly. 
In fact, that's what verse 24 

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says. 
He said I trust in the Lord that

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I myself shall also come 
shortly. 

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I want to notice that phrase I 
trust in the Lord. 

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You know what Paul was saying is
he was saying this and many 

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times Paul understood this very 
concept and it's a great concept

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to know it's a great concept for
all of us to know even today in 

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our life. 
When you are a Christian, you 

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put your life in the hands of 
God in both Time and Eternity. 

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And you put God in charge. 
In other words, what Paul was 

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saying here? 
I want to go. 

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I want to go to Philip II, want 
to go with Timothy and see you, 

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but I got to wait to see what's 
going on here, but I trust in 

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the Lord. 
In other words, it's in his 

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hands but he also had faith that
it would be. 

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All right and he would be able 
to go to Philippi. 

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He said I trust in the Lord. 
In other words, determining 

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voice that holds the future is 
the Lord. 

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And I believe that he thought 
that he would be able to do that

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by faith to but in verses 25 and
26. 

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Yet, I considered it necessary 
to send to you. 

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Epaphroditus notice how he 
describes epaphroditus. 

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This is really incredible. 
He calls him. 

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These are some high praise 
words. 

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He said he's my brother. 
He's my fellow worker. 

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He's my fellow Soldier but then 
he says, but he's your 

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messenger. 
You know, interestingly about 

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this word messenger, it could be
used in a generic sense and it 

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can be used in a specific sense 
and often times this word and 

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its Origins is translated as 
apostle and we can look in the 

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New Testament. 
We can find that. 

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The word Apostle is used to 
describe those that were set by 

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the Lord. 
And by the way, that's what that

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means, it means to be sent and 
we can look at the specific 

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office of an apostle, and the 12
apostles And one fell and 

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Mathias was added to the 12. 
And Paul was added later on. 

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They were Apostles in an 
official sense in that they were

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sent by the Lord Chosen and sent
this man. 

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Epaphroditus was not an apostle 
in an official sense, but in a 

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general sense or generic sense, 
he was an apostle in that he was

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sent, he was a minister. 
So Paul said this about 

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epaphroditus, he's my brother. 
He's my fellow worker. 

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He's a fellow Soldier but he's 
your Messenger. 

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And the one who ministered to my
need. 

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And then in verse 26, Since he 
was longing for you all and was 

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distressed because you heard 
that he was sick. 

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You know what? 
I think sometimes it's Human 

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Nature. 
It's human nature sometimes when

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we have things that go wrong. 
In our life or our health. 

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And we worry about ourselves. 
I think it's human nature to do 

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that and be really concerned 
about our self. 

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And really if you talk to people
about their worries, usually 

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they're worried about things 
that are going on in their life.

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And I'm not saying there's 
anything wrong with that, 

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sometimes we worry and then the 
Bible tells us what to do about 

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worry is, you know, be anxious 
for nothing but pray about 

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everything. 
But it's human nature to be 

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concerned about the things that 
are going on in your own 

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personal life. 
What's amazing about? 

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This is epaphroditus was sick 
and the people that were there 

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in Philip, I were concerned for 
him and his health and they were

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worried about it in fact and 
that's what it says in verse 26.

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It says since he was longing for
you all and was distressed 

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because you had heard that he 
was sick. 

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What's amazing is Epaphroditus 
was distressed, not because he 

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was sick or his own problem. 
He was distressed because they 

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were worried That's amazing. 
How about being so selfless? 

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That you have an illness and 
we're going to find out was an 

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illness that almost took his 
life. 

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It was a serious illness and 
he's concerned and he's 

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distressed because and the word 
distressed me, the Greek term 

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describes, the confused or 
chaotic, a heavy state of 

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restlessness, that results from 
a time of turmoil or great 

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trauma. 
So, epaphroditus was distressed 

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because they were worried about 
him. 

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Because he was sick men in verse
27 for indeed, he was sick 

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almost unto death, but God had 
mercy on him and not only on 

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him, but on me also lest, I 
should have said, I should 

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sorrow. 
Had lest, I should have sorrow 

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upon sorrow. 
You know. 

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This is really amazing because 
if you think about this and I've

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always known about this, but I 
haven't really looked at it as 

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closely as I did today. 
But have you ever stopped to 

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consider that? 
Just maybe there are times when 

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God spares the life of someone 
and extends mercy and Spares the

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life of someone for showing 
Mercy for somebody else. 

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You ever stopped to consider. 
That's exactly what Paul is 

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saying. 
Paul is saying God had mercy and

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extended that Mercy in sparing, 
the life of a peppered itis. 

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But Paul said Not only did he 
extend Mercy by extending his 

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life, he extended Mercy to me. 
So I would not sorrow upon 

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sorrow that I lost my friend in 
the faith. 

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You know, that's really a 
powerful thing. 

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I got to thinking about that. 
I got to thinking about, you 

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know, there's a lot of things I 
don't understand about what God 

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does and God's providential care
and we studied about that in a 

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Bible, study the other night, 
but a God's providential care. 

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I just know that God's 
Providence God is involved in 

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his providential care and God 
makes decisions. 

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Sometimes, we don't understand 
that. 

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But in this verse, it's saying 
this, I'm going to read it again

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for indeed. 
He was sick almost unto death, 

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but God Had mercy on him and not
only on him but on me also lest 

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I should have sorrow upon 
sorrow. 

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That's pretty powerful. 
And that's what that phrase 

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means sorrow upon sorrow. 
The first idea is Paul was 

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undergoing terrible persecution.
Paul was imprisoned, Paul had an

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impending trial coming his way, 
Paul had some real trouble. 

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And instead of allowing him to 
have sorrow upon sorrow, and 

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that would be with epaphroditus 
now Dying. 

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God was merciful to epaphroditus
and he was merciful DePaul and 

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he spared his life. 
And then the phrase that I may 

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be less sorrowful one scholar 
said to relieve the tension was.

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Another reason for sending 
epaphroditus back to Philippi at

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this time, besides the one 
mentioned in verse 25, in other 

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words, when the Brethren got to 
see him, you know, today we just

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text I knew Chris was going to 
Chris and his family were 

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running late. 
So I texted him to take the 

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00:12:56,300 --> 00:12:58,200
invitation song in the closing 
prayer. 

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What I'm getting at is this, we 
have access to people, easily, 

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instant instantaneously, even if
you're in other parts of the 

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world, But in this case, they 
didn't have that, they don't 

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have cell phones, they didn't 
have ways of picking up the 

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phone and making a phone call. 
So, Paul said it's good. 

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That epaphroditus goes back and 
relieve the stress because these

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Brethren and Philippi were 
greatly distressed and greatly 

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sorrowful and worried sick about
epaphroditus. 

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So, he said, I'm going to send 
him back and it will relieve 

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that very thing, and also 
relieve the stress that was On 

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Paul worried about them all. 
First 29, which covers question.

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Number four. 
Receive him therefore in the 

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Lord. 
With all gladly gladness and 

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hold such man in esteem. 
You know, the question is simply

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is this how does a Christian 
receives someone in the Lord? 

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Well, first of all, when you 
receive someone in the Lord, you

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are receiving a fellow 
Christian, you are receiving a 

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brother or sister in Christ. 
In this case, it's a brother in 

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Christ. 
And the brother in Christ is 

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00:14:16,600 --> 00:14:19,900
epaphroditus. 
Now, interestingly they loved 

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00:14:19,900 --> 00:14:22,400
him. 
So they didn't need instruction,

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or they didn't need admonition. 
He wasn't correcting them. 

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I think this was really just a 
friendly, loving encouraging, 

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00:14:29,000 --> 00:14:31,500
reminder receive him in the 
Lord. 

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Now, this is what that means. 
I think it means this in two 

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ways. 
Number one, it means receive him

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as a brother. 
That's number one, number two, 

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receiving him. 
In the Lord also means receive 

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him in the same way that the 
Lord would receive him. 

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Have you ever stopped to 
consider the word? 

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Christian means christ-like. 
And that means that in our life,

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we behave like Christ, if we're 
going to follow our leader, if 

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we're going to follow Jesus and 
he is the, he is the husband and

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we are the bride being the 
church and we are Christians, 

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meaning, we are Christ. 
Like that means that in every 

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aspect of our life, we have to 
do our best to try to act like 

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Jesus. 
You know the world even came up 

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with a number that wwjd what 
would Jesus do? 

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You know, I don't think people 
need to have some sort of a sign

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or a bracelet or a shirt. 
I think that people ought to be 

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able to have Christ Living in 
them to the point. 

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They don't need reminders like 
that. 

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If Jesus Christ is in me and I 
am following him, then his word 

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is burning in my heart too. 
I'm not going to need those 

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extra reminders. 
I got the word of God and I've 

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got Jesus Christ in my heart. 
So to receive him as you would 

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in the Lord is to receive him as
you will, as Jesus would do 

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also. 
And then he says to receive him 

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and give him honor or esteem 
because of his work sake. 

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And finally, verse number 30, 
the question is summarize, this 

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verse and then Briefly summarize
the chapter So verse 30. 

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Here's the Reason, by the way, 
he got sick. 

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And I've looked and looked and 
researched and read scholar and 

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after scholar. 
And I tried to find out what 

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exactly the illness was and some
have speculated but I'm going to

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tell you, I don't think we can 
know, I don't think we know for 

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sure. 
All we know is what happened and

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when he got sick and it's in 
verse 30, Because for the work 

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of Christ, he came close to 
death, not regarding his life to

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supply. 
What was lacking in your service

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toward me? 
So evidently they didn't have 

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sufficient enough or Provisions 
enough for him to take it to 

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Paul and have Paul have what he 
needed. 

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So, what did, what did 
epaphroditus do, he tarried? 

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He stayed along. 
He stayed there and did 

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something of a secular. 
In order to create or have the 

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provisions and bring it back to 
Paul, when Paul was imprisoned, 

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whatever happened, whatever, you
people speculate, whatever 

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happened, he became ill. 
And in that period of time, it 

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was an illness that almost took 
his life, very serious. 

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Now, it's very important to note
this too. 

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When they didn't have enough 
Provisions, it wasn't the fault 

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of those in Philippi. 
It wasn't the church is Fault. 

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In fact, we find out later. 
They didn't have they lacked 

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opportunity. 
In other words, it wasn't their 

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fault. 
It just happened. 

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They wasn't enough and 
epaphroditus had to stay on got 

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ill, whatever happened to him, 
and almost died. 

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Paul said I need to send him 
back to relieve the stress to 

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relieve. 
The worry, also to get a good 

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report and Paul was longing for 
the time. 

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Very shortly perhaps that his 
matter from a legal standpoint 

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would be cast aside. 
He would be released from 

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custody and be able to travel 
with Timothy and go back there 

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and check on the church in 
Philippi. so, That's the 

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questions under consideration. 
So let's say I'm just going to 

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give you a quick summary of the 
chapter that will open it for 

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discussion. 
The chapter begins with the 

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theme being humility. 
And not only just humility but 

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humility with regards to its 
role that it plays in unity. 

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You know, it's really amazing. 
If, if people didn't have a 

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problem with humility, we really
wouldn't have any problem with 

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unity. 
It's easy to be unified when 

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people possess the spirit of 
humility and the idea is this 

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don't just think about yourself.
And by the way, remember in the 

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beginning of the chapter in the 
beginning of the chapter, if he 

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wasn't condemning someone that 
thought about his own needs or 

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his own self. 
He talked about, not thinking 

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about only, Be your own self. 
That's the problem. 

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So in the midst of taking care 
of my obligations, if I think of

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somebody Beyond me or somebody 
above me and I put him above me,

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that is humility. 
And that actually works together

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to bond with unity and that 
covers verses 1 through 4 verses

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00:19:28,600 --> 00:19:31,300
5 through 11. 
And I love this because now the 

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00:19:31,300 --> 00:19:33,900
emphasis on Jesus. 
Here's the example. 

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So this is what I need you to 
do. 

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But here's the example and 
verses five through 11. 

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The emphasis is on, Jesus and 
his humility and exultation in 

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other words because he humbled 
himself, God, exalted him, and 

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gave him a name. 
That was greater and higher than

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every name. 
And I think that name is Lord. 

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00:19:57,100 --> 00:20:00,200
Why do I think that obviously is
Jesus Christ? 

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It is the description of him, 
but it has to include Lord. 

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It has to, if it doesn't. 
Then why does it say that when 

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Jesus comes back? 
They'll be a time when every 

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knee will bow and every tongue 
will confess that Jesus is Lord,

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00:20:16,400 --> 00:20:19,300
So Not only was he given all 
power and all authority in 

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00:20:19,300 --> 00:20:24,400
heaven and on Earth, but he was 
also given the title of Lord. 

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He is Lord of our life. 
He is Lord of it all. 

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Therefore, he's been given that 
name. 

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Why he humbled himself in 
submission to God's plan and God

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exalted him for doing that? 
All right, verses 12 through 17.

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Now, Then he talks about letting
their light shine to the world. 

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Paul encourages them to work out
their salvation with fear and 

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trembling practical things that 
they can do. 

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He tells them to hold fast the 
word of life so that Paul could 

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rejoice in the day of Christ. 
Now, something about that. 

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Paul said you keep going, So 
that we can rejoice in the day 

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of Christ and what's that mean? 
Well the day of Christ is 

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00:21:11,600 --> 00:21:15,300
talking about the second coming.
It's talking about when Jesus 

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comes back. 
So he says that there's going to

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be rejoicing when you make it, 
and I think it's really 

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important because there are 
people in your life. 

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00:21:24,300 --> 00:21:27,800
For example, that you have had, 
some sort of effort, you've done

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00:21:27,800 --> 00:21:30,500
something that has helped 
convert them, and maybe you go 

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00:21:30,500 --> 00:21:32,600
years and you've never seen, you
never see him again. 

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When the Lord comes back, 
there's rejoicing because they 

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have kept the faith and you have
kept the faith. 

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And I think about that a lot 
too. 

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I think about the fact that 
there's a day of rejoicing in 

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00:21:45,000 --> 00:21:49,900
the Lord comes back to hang in 
there and know that when the day

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of Christ comes the labor is not
in vain. 

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00:21:52,400 --> 00:21:55,800
That's what Paul said that the 
labor would not be in vain now, 

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got to add this though. 
Paul was not saying when he said

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my labor is in vain. 
He was not saying that he was 

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going to be judged based on 
their obedience and I don't 

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00:22:07,100 --> 00:22:10,600
think we're going to be judged 
either based on somebody else's 

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obedience and faithfulness. 
You know, we can do all that we 

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can we can take the word of God 
to people. 

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We could preach the truth. 
We can do all that, but there 

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comes a time when a person has 
to make the choice on their own,

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and if they choose something 
else and they choose to turn 

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their back on the Lord, we're 
not going to be judged for their

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00:22:30,500 --> 00:22:33,700
making that choice. 
Their faithfulness does not mean

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00:22:34,000 --> 00:22:37,100
whether the work was successful 
in terms of doing our part. 

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00:22:37,100 --> 00:22:39,400
You know why? 
Because all we do is plant and 

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00:22:39,400 --> 00:22:43,700
water, that's it. 
And God gives the increase so we

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don't get the credit when they 
obey and we won't get the blame 

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00:22:48,800 --> 00:22:52,200
when they disobey. 
But what he's saying is this, my

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00:22:52,200 --> 00:22:55,500
labor would not be in vain? 
In other words, I look at it as 

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a success. 
If you make it to the end and I 

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00:22:59,200 --> 00:23:03,600
make it to the end and together,
we Rejoice that covers those 

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00:23:03,600 --> 00:23:08,600
versus now. 19 through 23. 
It was Paul's commending of 

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00:23:08,600 --> 00:23:09,900
Timothy. 
We talked about that in the 

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00:23:09,900 --> 00:23:11,100
introduction. 
I'll not do that. 

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Again, his proven character and 
all that he was known for 

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00:23:16,500 --> 00:23:19,800
wanting to send Timothy 
understanding that, perhaps he 

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00:23:19,800 --> 00:23:23,100
would be out of the imprisonment
soon and he can go to, and then 

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00:23:23,100 --> 00:23:26,800
finally verses 25 to 29. 
It covers, the questions under 

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00:23:26,800 --> 00:23:30,900
consideration tonight and that 
is for the most part about 

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00:23:30,900 --> 00:23:36,200
epaphroditus their relationship.
Their love for him, what he did.

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You sacrificed and God's Great 
Mercy in sparing his life. 

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Absolutely and Terry read that 
scripture when he said that they

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came to his Aid and he says and 
he wanted them to do that but 

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not so that he could receive a 
gift. 

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But so that it would be fruit 
credited to their account. 

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00:23:57,200 --> 00:24:01,200
Anytime a congregation is behind
financially, a work. 

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It is fruit for your account 
every time. 

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00:24:06,500 --> 00:24:09,000
And that means this to in a 
practical sense, there's going 

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00:24:09,000 --> 00:24:11,700
to be people just because you're
a member of this congregation 

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00:24:12,500 --> 00:24:15,700
and it is a command to give and 
we give of our means on the 

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first day of the week we must 
give. 

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And when we do give whatever 
amount that is, we give that 

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which is purposely purpose in 
our heart, as we've been 

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00:24:23,800 --> 00:24:27,100
Prosper, like the word of God 
says, okay, when that money from

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00:24:27,100 --> 00:24:30,500
the treasury is taken and used 
to preach the gospel. 

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00:24:31,300 --> 00:24:35,200
There's going to be people in 
heaven because the support of 

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the preacher that sent that is 
sent from the congregation. 

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There's people in heaven that 
are credited to your account. 

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00:24:42,700 --> 00:24:46,600
That means this, just like Danny
said, you are involved in every 

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00:24:46,600 --> 00:24:50,100
aspect of a work. 
When you're behind an evangelist

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00:24:50,100 --> 00:24:52,700
preaching, the gospel in every 
aspect of it. 

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00:24:53,500 --> 00:24:56,300
I think the greatest things that
are done for the cause of Christ

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00:24:56,900 --> 00:24:59,900
are oftentimes done behind the 
scenes when nobody even sees it 

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00:25:00,400 --> 00:25:02,600
it could be a During Christ 
doing something behind the 

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00:25:02,600 --> 00:25:03,900
scenes. 
It needs to be done, could be a 

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00:25:03,900 --> 00:25:06,700
brother in Christ. 
Could be an older person could 

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00:25:06,700 --> 00:25:09,100
be a younger person doesn't 
really matter, but some of the 

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00:25:09,100 --> 00:25:12,200
greatest things that are ever 
done are done behind the scenes 

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00:25:12,200 --> 00:25:16,700
when nobody knows and the 
greatest things we can do God 

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00:25:16,700 --> 00:25:20,100
sees that when we're not trying 
to do it to get the credit. 

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00:25:20,200 --> 00:25:23,600
We're just doing a little part, 
a little work, God sees every 

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00:25:23,600 --> 00:25:26,500
bit of it and that's credit. 
That's fruit credited to your 

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00:25:26,500 --> 00:25:30,000
account. 
We thank you for listening to 

405
00:25:30,000 --> 00:25:34,900
our podcast, put on by the 
Church of Christ at 22:15 plans.

406
00:25:34,900 --> 00:25:38,400
Road in Bakersfield, if you 
would like any additional 

407
00:25:38,400 --> 00:25:41,700
information, or you would like 
to receive a free Bible 

408
00:25:41,700 --> 00:25:47,100
correspondence, course by mail. 
Please email us at info at her 

409
00:25:47,100 --> 00:25:49,600
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Bakersfield.com. 

410
00:25:50,200 --> 00:25:55,500
Our service times are on Sundays
at 10:30 a.m. and 5 p.m. and 

411
00:25:55,500 --> 00:25:59,900
Wednesdays at 7:30 p.m. 
M, please make plans to join us.

412
00:26:00,400 --> 00:26:02,600
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