1
00:00:00,900 --> 00:00:03,500
We have quite a few of our 
numbers that are missing today 

2
00:00:04,400 --> 00:00:07,500
due to illness or traveling. 
But we are grateful for your 

3
00:00:07,500 --> 00:00:10,500
presence and I hope and pray 
that what we have to consider 

4
00:00:11,200 --> 00:00:13,700
this morning for a little while 
would be encouraging and 

5
00:00:13,700 --> 00:00:17,100
edifying to you. 
Now, just a reason for the 

6
00:00:17,100 --> 00:00:19,600
lesson. 
I don't know how long ago it 

7
00:00:19,600 --> 00:00:23,000
was, but I preached on Matthew 
chapter, 23 was the last sermon 

8
00:00:23,000 --> 00:00:26,600
our Lord ever preached. 
And it was really amazing. 

9
00:00:26,600 --> 00:00:28,900
This sermon. 
In fact, it was the Lord 

10
00:00:28,900 --> 00:00:33,400
scathing rebuke upon scribes and
Pharisees who pretended to be 

11
00:00:33,400 --> 00:00:36,100
one thing on the outside. 
But inside that's not who they 

12
00:00:36,100 --> 00:00:39,300
were. 
In fact, Jesus actually calls 

13
00:00:39,300 --> 00:00:43,800
them Hypocrites, Hypocrites for 
real, they pretended to be 

14
00:00:43,800 --> 00:00:45,800
something they never really 
intended to be. 

15
00:00:46,800 --> 00:00:49,800
And so I preached a sermon 
entitled neglecting the 

16
00:00:49,800 --> 00:00:53,700
weightier matters of the law and
the weightier matters that Jesus

17
00:00:53,700 --> 00:00:57,000
calls. 
He calls them, Justice, mercy 

18
00:00:57,400 --> 00:01:00,400
and Faith. 
So the reason for the lesson, a 

19
00:01:00,400 --> 00:01:03,700
very, very dear friend of mine 
asked by way of a request. 

20
00:01:04,099 --> 00:01:08,000
Would I preach on the subject of
what actually is, Justice, 

21
00:01:08,600 --> 00:01:12,700
mercy, and faith. 
And what are those things look 

22
00:01:12,700 --> 00:01:15,700
like in our life? 
Was it something brand-new that 

23
00:01:15,700 --> 00:01:18,900
Jesus came? 
With in Matthew chapter 23 or 

24
00:01:18,900 --> 00:01:21,800
has it always existed, did it go
back all the way back to the 

25
00:01:21,808 --> 00:01:23,800
very beginning under the law of 
Moses? 

26
00:01:24,600 --> 00:01:28,100
What was Jesus say? 
Why did he say it in the context

27
00:01:28,100 --> 00:01:30,400
that he gave it? 
And how does it apply to you? 

28
00:01:30,400 --> 00:01:33,200
And I today and I'm going to ask
you to do something for me. 

29
00:01:33,200 --> 00:01:37,600
Please, you may have in your 
mind, a basic definition of 

30
00:01:37,600 --> 00:01:42,100
justice, a basic definition of 
mercy, and a basic definition of

31
00:01:42,100 --> 00:01:43,700
faith and I'm going to ask you 
this. 

32
00:01:44,100 --> 00:01:48,200
Please cast that aside. 
And don't draw any conclusions 

33
00:01:48,200 --> 00:01:51,600
or make any definitions until. 
We look at these words from the 

34
00:01:51,600 --> 00:01:54,500
Bible, we're going to actually 
be reflecting back on the Book 

35
00:01:54,500 --> 00:01:57,500
of Micah and we're going to 
notice in the Hebrew what those 

36
00:01:57,500 --> 00:01:59,800
words actually meant. 
And how does it apply today? 

37
00:02:00,000 --> 00:02:01,900
And I think you may have a 
little bit of a different 

38
00:02:01,900 --> 00:02:07,100
perspective on what Justice 
mercy, and Faith, really is. 

39
00:02:07,800 --> 00:02:10,199
Now, the only way that we're 
going to be able to understand 

40
00:02:10,199 --> 00:02:14,000
the context of Justice, mercy 
and faith is to understand the 

41
00:02:14,000 --> 00:02:17,100
context of what Jesus said prior
to that. 

42
00:02:17,100 --> 00:02:21,300
So I'm not going to get bogged 
down in the particulars of these

43
00:02:21,300 --> 00:02:23,500
passages. 
I've already taught on these 

44
00:02:23,500 --> 00:02:26,500
passages before I will narrate 
through them. 

45
00:02:26,500 --> 00:02:29,600
So we have an understanding and 
we lay a foundation, and then we

46
00:02:29,600 --> 00:02:32,600
can move forward together and my
hope and prayer is when we leave

47
00:02:32,600 --> 00:02:36,800
here today, we can understand 
what Justice mercy and faith is 

48
00:02:36,800 --> 00:02:40,400
how we Applied in our life and 
how we can be better in the 

49
00:02:40,400 --> 00:02:42,800
future than we've ever been, in 
days gone by. 

50
00:02:42,900 --> 00:02:44,600
That's my hope. 
That's my prayer. 

51
00:02:44,700 --> 00:02:46,600
Let's begin. 
Matthew 23. 

52
00:02:48,400 --> 00:02:52,000
Jesus says, woe to you scribes 
and Pharisees. 

53
00:02:52,000 --> 00:02:55,900
And then he says the words, the 
word Hypocrites. 

54
00:02:56,100 --> 00:02:59,800
I want to just slide this in. 
I've been here for a lot of 

55
00:02:59,800 --> 00:03:02,200
years and you've heard me say 
this many times, I'm going to 

56
00:03:02,200 --> 00:03:03,800
say it again. 
You already know what's coming. 

57
00:03:04,800 --> 00:03:09,700
I think the word hypocrite is 
the most overused and abused 

58
00:03:09,700 --> 00:03:12,400
word. 
In the English language, that 

59
00:03:12,400 --> 00:03:17,400
people use as an indictment on 
someone who professes to be a 

60
00:03:17,400 --> 00:03:22,600
Christian, but makes a mistake. 
That is not a hypocrite. 

61
00:03:23,700 --> 00:03:27,400
We are not perfect. 
We all make mistakes, we all 

62
00:03:27,400 --> 00:03:29,100
sinned. 
We all fall short of the glory 

63
00:03:29,100 --> 00:03:31,800
of God. 
All of, that's true a person 

64
00:03:31,800 --> 00:03:33,300
that's trying to do. 
What's right? 

65
00:03:33,300 --> 00:03:35,500
And makes a mistake as not a 
hypocrite. 

66
00:03:36,100 --> 00:03:38,100
I'm going to slide this into, 
this was free. 

67
00:03:38,800 --> 00:03:41,200
You know what I found in my 
life, maybe you've seen the same

68
00:03:41,200 --> 00:03:45,900
thing, but often times people 
use the word Hypocrites, and 

69
00:03:45,900 --> 00:03:49,700
they use it against somebody 
else, to justify their own 

70
00:03:49,700 --> 00:03:54,800
inactivity and lack of service 
to God, for example, I don't go 

71
00:03:54,800 --> 00:03:58,300
to church because there's 
Hypocrites over there. 

72
00:03:59,300 --> 00:04:01,000
I don't want to be like the 
Hypocrites. 

73
00:04:01,000 --> 00:04:04,400
I'll just live my life like I do
because I don't want to be like 

74
00:04:04,400 --> 00:04:06,700
those churchgoers they're 
Hypocrites. 

75
00:04:07,000 --> 00:04:12,200
In other words, it's used as a 
wuwei or a tool to justify their

76
00:04:12,200 --> 00:04:13,800
own inactivity. 
All right. 

77
00:04:13,800 --> 00:04:17,700
All that being said, Jesus is 
going to talk about people that 

78
00:04:17,700 --> 00:04:21,899
are truly our Hypocrites. 
They were scribes and they were 

79
00:04:21,899 --> 00:04:26,300
Pharisees and this is why. 
I notice what Jesus says, you 

80
00:04:26,300 --> 00:04:29,600
give tithe of mint and anise, 
and cumin. 

81
00:04:29,900 --> 00:04:33,200
Now, what is MIT Anderson cumin?
I'll just say it this way. 

82
00:04:33,800 --> 00:04:37,800
They were kitchen spices, and, 
you know what they did, they 

83
00:04:37,800 --> 00:04:41,500
actually grew up in the kitchen 
and clay pots, mint, and anise, 

84
00:04:41,500 --> 00:04:44,000
and cumin. 
Let me talk about tithing for 

85
00:04:44,000 --> 00:04:48,500
just a moment, okay, tithing was
a requirement given by God in 

86
00:04:48,500 --> 00:04:52,300
the Old Testament and the word 
tide means 10th, by the way. 

87
00:04:52,400 --> 00:04:56,300
That's where we get the term. 
10% or people talk about 10% 

88
00:04:56,300 --> 00:04:58,800
talk about tithing. 
It's because the word tithe 

89
00:04:58,800 --> 00:05:02,300
means tenth. 
What did God required God 

90
00:05:02,300 --> 00:05:05,200
required that the, that the 
people of the children of Israel

91
00:05:05,500 --> 00:05:08,500
would give a tenth of all that 
the land produced? 

92
00:05:09,600 --> 00:05:14,100
Now. 
Did god require them to include 

93
00:05:14,200 --> 00:05:18,300
the kitchen spices in the 
tithing of a tenth of? 

94
00:05:18,300 --> 00:05:20,400
What the land produced that's 
irrelevant. 

95
00:05:20,400 --> 00:05:24,400
That's not the point. 
Jesus was not saying they were 

96
00:05:24,400 --> 00:05:29,400
wrong in making the tithe extend
to the kitchen spices. 

97
00:05:29,400 --> 00:05:34,000
It is never wrong to give to 
God, What he was saying is you 

98
00:05:34,000 --> 00:05:37,700
people are great in doing the 
things that everybody can see, 

99
00:05:37,800 --> 00:05:41,100
and Pat you on the back for, 
you've even taken the tithes 

100
00:05:41,100 --> 00:05:45,600
requirement and even to the nth 
degree and even made it to the 

101
00:05:45,600 --> 00:05:47,700
kitchen spices. 
And you can just imagine he's 

102
00:05:47,700 --> 00:05:50,300
saying this by the way, the Lord
saying you're great at taking 

103
00:05:50,300 --> 00:05:51,800
them. 
It anise and cumin and going, 

104
00:05:51,900 --> 00:05:55,200
OK? 
9 for me, one for God, nine for 

105
00:05:55,200 --> 00:05:58,400
me, one for God, 94, me one, 
forgot. 

106
00:05:58,400 --> 00:05:59,900
He said you're great at that 
butt. 

107
00:06:00,700 --> 00:06:05,800
In doing that, you've also 
neglected, the weightier matters

108
00:06:06,100 --> 00:06:09,300
of the law. 
I got to say some but wait here.

109
00:06:11,000 --> 00:06:13,800
You know, the word weightier was
a rabbinical term. 

110
00:06:15,300 --> 00:06:19,100
What do I mean by that? 
God gave specific commands in 

111
00:06:19,100 --> 00:06:22,700
the Old Testament. 
He gave specific requirements in

112
00:06:22,700 --> 00:06:27,200
the Old Testament rabbinic 
tradition decided, what 

113
00:06:27,300 --> 00:06:31,900
requirements were weightier and 
what we're not so waiting. 

114
00:06:32,200 --> 00:06:34,100
Let me give you two examples 
really quickly. 

115
00:06:34,600 --> 00:06:38,300
One of those weightier Matters 
by rabbinic, tradition was 

116
00:06:38,300 --> 00:06:41,600
circumcision. 
And by the way, that's why when 

117
00:06:41,600 --> 00:06:45,000
the church was established, even
though Jesus Took the old Lon, 

118
00:06:45,100 --> 00:06:46,900
And nailed it to his cross. 
According to the book of 

119
00:06:46,900 --> 00:06:50,900
Colossians when the church was 
established Jewish people by 

120
00:06:50,900 --> 00:06:54,700
Blood who formerly had ancestors
that lived under the law of 

121
00:06:54,700 --> 00:06:58,600
Moses considering rabbinic 
tradition that circumcision was 

122
00:06:58,600 --> 00:07:01,000
a way to your matter what they 
do. 

123
00:07:01,200 --> 00:07:04,100
They tried to bring about 
certain aspects of the Old Law 

124
00:07:04,100 --> 00:07:07,100
of Moses and bind it on the poor
Gentiles that they hated. 

125
00:07:07,100 --> 00:07:12,300
Anyway, we call those Judy, 
izing Christians or people 

126
00:07:12,300 --> 00:07:15,000
trying to bring aspects of the 
Old Law and binding it on. 

127
00:07:15,100 --> 00:07:18,000
Gentiles, what actually did they
do, this is what they said. 

128
00:07:18,600 --> 00:07:21,400
They told the Gentiles you have 
to be baptized to be saved, 

129
00:07:21,400 --> 00:07:24,500
which is true. 
But then they said, you got to 

130
00:07:24,500 --> 00:07:27,900
be circumcised to remain saved 
and the Apostle Paul had to 

131
00:07:27,900 --> 00:07:29,600
correct. 
All of that, all of that was 

132
00:07:29,600 --> 00:07:32,000
wrong, okay? 
You don't have to be circumcised

133
00:07:32,000 --> 00:07:33,700
to remain safe. 
Why do they do it? 

134
00:07:33,700 --> 00:07:36,900
Because tradition said, rabbinic
tradition, it was a weightier 

135
00:07:36,900 --> 00:07:39,300
matter. 
Number two, example, way to your

136
00:07:39,300 --> 00:07:42,300
matter. 
Rabbinic tradition said that the

137
00:07:42,300 --> 00:07:46,600
Sabbath was a weightier matter. 
You got to keep the Sabbath. 

138
00:07:46,800 --> 00:07:50,100
Incidentally, Jesus nailed the 
Sabbath to his cross to and were

139
00:07:50,100 --> 00:07:53,400
no longer under the Sabbath law.
We don't recognize the seventh 

140
00:07:53,400 --> 00:07:58,100
day or Saturday, okay. 
That's why they hated Jesus. 

141
00:07:58,800 --> 00:08:01,500
One of the reasons one, he said,
I am the Son of God, but there 

142
00:08:01,508 --> 00:08:04,200
was another reason because of 
the way he handled the Sabbath 

143
00:08:04,200 --> 00:08:06,000
day. 
You know what Jesus said about 

144
00:08:06,000 --> 00:08:08,900
the Sabbath, I'll do anything. 
I want to on the Sabbath. 

145
00:08:09,000 --> 00:08:12,700
I'm greater than the With I'm 
lord of the Sabbath and Jesus 

146
00:08:12,700 --> 00:08:15,900
marked the transition between 
the Sabbath day of the Old 

147
00:08:15,900 --> 00:08:18,200
Testament. 
And the first day of the week of

148
00:08:18,200 --> 00:08:21,100
the New Testament, he marked 
that transition. 

149
00:08:21,700 --> 00:08:25,100
Why did they hate him? 
Because they said the Sabbath 

150
00:08:25,100 --> 00:08:28,200
was a weightier matter. 
That Jesus didn't call those 

151
00:08:28,200 --> 00:08:32,200
things away to your matter. 
What did Jesus actually say? 

152
00:08:32,600 --> 00:08:38,799
Jesus said the weightier matters
are these Justice mercy and 

153
00:08:38,799 --> 00:08:44,000
faith He said what you're doing 
is you are good at keeping the 

154
00:08:44,008 --> 00:08:48,600
details, which is important. 
Please get that. but you're 

155
00:08:48,600 --> 00:08:53,200
neglecting the weightier matters
of Justice, mercy and faith, and

156
00:08:53,200 --> 00:08:56,500
by doing that, you're making 
your sacrifice, you're making 

157
00:08:56,500 --> 00:09:01,200
what you're doing with the 
details insignificant I have to 

158
00:09:01,200 --> 00:09:03,900
make a point before we go any 
further please, and I'm going to

159
00:09:03,900 --> 00:09:08,100
tell you why we tell you why, 
because I read all kinds of 

160
00:09:08,100 --> 00:09:09,600
Articles. 
When I Was preparing this 

161
00:09:09,600 --> 00:09:12,300
lesson, I was doing this study, 
I just Googled it. 

162
00:09:12,500 --> 00:09:15,500
I Googled, Matthew 23, I wanted 
to Google stuff about in The 

163
00:09:15,500 --> 00:09:18,500
Book of Micah, which we're going
to get to in a minute and I 

164
00:09:18,500 --> 00:09:21,400
wanted to find out what is the 
general interpretation that 

165
00:09:21,400 --> 00:09:26,500
people have in the world about 
Matthew 23 about what Jesus 

166
00:09:26,500 --> 00:09:28,700
actually saying, and I can't 
begin to tell you how many 

167
00:09:28,700 --> 00:09:34,200
people wrote What matters is 
Justice, mercy and faith and the

168
00:09:34,200 --> 00:09:39,200
details don't matter. 
That is not true. 

169
00:09:39,600 --> 00:09:45,700
Please get this. 
Jesus is saying the details and 

170
00:09:45,700 --> 00:09:47,500
the weightier matters of 
Justice. 

171
00:09:47,500 --> 00:09:52,800
Mercy and Faith are equally 
required and equally important. 

172
00:09:54,900 --> 00:09:57,000
And, you know, we're going to 
find out later on our lesson. 

173
00:09:58,300 --> 00:10:02,000
If you truly by way of what 
these words mean, are people of 

174
00:10:02,000 --> 00:10:04,800
Justice, mercy, and Faith, guess
what you're going to do, you're 

175
00:10:04,800 --> 00:10:08,100
going to keep the details. 
They go together. 

176
00:10:09,300 --> 00:10:10,900
They go together. 
Alright. 

177
00:10:12,800 --> 00:10:14,500
Both important. 
What about the scribes and 

178
00:10:14,500 --> 00:10:16,300
Pharisees, though? 
The he called Hypocrites. 

179
00:10:16,300 --> 00:10:19,100
They were not people who Justice
mercy and Faith. 

180
00:10:20,000 --> 00:10:22,900
Now, this was not anything new 
by the way about Justice, mercy 

181
00:10:22,900 --> 00:10:25,000
and Faith. 
It actually goes back to the 

182
00:10:25,000 --> 00:10:28,400
Book of Micah and that what 
Jesus is doing is Jesus is 

183
00:10:28,400 --> 00:10:33,500
quoting Micah. 
And Micah specifically is 

184
00:10:33,500 --> 00:10:36,900
quoting the general requirements
in Deuteronomy chapter 10 will 

185
00:10:36,900 --> 00:10:39,100
get to them. 
So this was nothing new. 

186
00:10:39,100 --> 00:10:42,600
This goes all the way back in 
the Book of Micah chapter 6 and 

187
00:10:42,600 --> 00:10:44,400
verse 8. 
This is what Micah the Minor 

188
00:10:44,400 --> 00:10:47,300
Prophets said. 
He has shown you o man, what is 

189
00:10:47,300 --> 00:10:49,600
good and what does the Lord 
require of you? 

190
00:10:49,600 --> 00:10:53,400
But to do justly, love mercy and
walk humbly with your God. 

191
00:10:53,400 --> 00:10:56,800
Now what we're going to show 
them later on. 

192
00:10:57,800 --> 00:11:03,300
Is when Jesus said Faith, it's 
the same thing as Mike is saying

193
00:11:03,300 --> 00:11:06,400
walking humbly with your God. 
It's the same thing. 

194
00:11:07,000 --> 00:11:08,200
That's why I asked you to 
please. 

195
00:11:08,600 --> 00:11:11,200
Just if you have an idea of a 
definition of these things, just

196
00:11:11,200 --> 00:11:14,000
put it aside for just a moment. 
We're going to get to those 

197
00:11:14,000 --> 00:11:15,100
specifics. 
Okay. 

198
00:11:15,500 --> 00:11:19,000
What Jesus was saying, is this 
what he was saying is by 

199
00:11:19,000 --> 00:11:21,800
neglecting the weightier matters
of Justice, mercy and Faith. 

200
00:11:21,800 --> 00:11:24,100
He's going to describe them in 
three ways and I'm going to be 

201
00:11:24,100 --> 00:11:26,800
brief. 
This is what he said by doing 

202
00:11:26,800 --> 00:11:28,100
that your mission. 
Point. 

203
00:11:28,100 --> 00:11:31,100
This is what you're doing. 
You're like blind guides who 

204
00:11:31,100 --> 00:11:33,300
strain out a gnat and swallow a 
camel, okay. 

205
00:11:33,300 --> 00:11:37,400
Quickly wine at and why camel? 
Why did our brilliant Lord? 

206
00:11:37,400 --> 00:11:39,900
Why did the master use Nat and 
camel? 

207
00:11:40,100 --> 00:11:42,700
You know why? 
Because the neck in the Old 

208
00:11:42,700 --> 00:11:45,500
Testament was the smallest of 
all unclean things. 

209
00:11:46,600 --> 00:11:49,900
A camo in the Old Testament was 
the largest of unclean. 

210
00:11:49,900 --> 00:11:54,600
Thanks, man was not allowed to 
ever ingest, or eat something 

211
00:11:54,600 --> 00:11:57,500
that was unclean and for 
something not to be. 

212
00:11:57,600 --> 00:12:02,900
The unclean it had to chew its 
cud, and it had to have a cloven

213
00:12:02,900 --> 00:12:05,200
hoof. 
Somebody said what time we'll 

214
00:12:05,200 --> 00:12:07,500
wait, whoa, whoa, wait, wait, 
wait, camel. 

215
00:12:08,400 --> 00:12:10,400
They choose our cut. 
You've seen a camel chewing. 

216
00:12:10,400 --> 00:12:13,400
Its cud right true, but they 
don't have a cloven hoof. 

217
00:12:14,000 --> 00:12:17,000
They were unclean. 
Jesus is telling them 

218
00:12:17,000 --> 00:12:19,000
masterfully. 
Something they would totally 

219
00:12:19,000 --> 00:12:21,800
understand. 
He said by keeping the details, 

220
00:12:21,800 --> 00:12:24,600
which is good, but neglecting 
the weightier matters of 

221
00:12:24,600 --> 00:12:27,000
Justice, mercy and Faith. 
What's your like is? 

222
00:12:27,100 --> 00:12:30,500
You're like A blind guide who 
straining out the smallest of 

223
00:12:30,500 --> 00:12:33,100
unclean things but you're 
swallowing the greatest, you're 

224
00:12:33,100 --> 00:12:35,900
swallowing the camel. 
All right. 

225
00:12:37,000 --> 00:12:38,500
I got to talk about straining 
out in that. 

226
00:12:38,500 --> 00:12:40,200
You've heard me say this before,
but I gotta say it again. 

227
00:12:40,200 --> 00:12:46,000
I think it's a little funny. 
They were so concerned about not

228
00:12:46,000 --> 00:12:50,300
eating the net, these Pharisees,
they would take a strainer cloth

229
00:12:50,300 --> 00:12:53,900
and put it over a cup. 
They would take the beverage in 

230
00:12:53,900 --> 00:12:56,300
a pitcher, and they would pour 
the beverage through the 

231
00:12:56,300 --> 00:12:58,400
strainer cloth. 
So, in that couldn't 

232
00:12:58,400 --> 00:13:00,800
accidentally get the cut before 
they drank it. 

233
00:13:01,700 --> 00:13:06,300
One scholar said that, I read, 
he said some of these fastidious

234
00:13:07,000 --> 00:13:10,300
Pharisees would drink, then the 
beverage through clenched teeth 

235
00:13:10,300 --> 00:13:13,500
like this. 
So they wouldn't accidentally 

236
00:13:13,500 --> 00:13:15,700
get one of them little guys in 
their mouth and swallow it and 

237
00:13:15,700 --> 00:13:18,000
be guilty of swallowing 
something that was unclean even 

238
00:13:18,000 --> 00:13:21,700
the smallest of unclean things 
and they just flick it out of 

239
00:13:21,708 --> 00:13:25,000
the teeth Jesus Says, by 
neglecting Justice. 

240
00:13:25,000 --> 00:13:26,700
Mercy and Faith. 
You know what you are? 

241
00:13:27,400 --> 00:13:30,200
You're like a blind guide. 
Your straightening out the net 

242
00:13:31,100 --> 00:13:35,400
but you're swallowing the camel.
You don't get it now. 

243
00:13:37,400 --> 00:13:40,900
Interesting about this, the 
second thing he describes them. 

244
00:13:42,000 --> 00:13:44,000
He said you're straight out of 
that swallow, Campbell by doing 

245
00:13:44,000 --> 00:13:45,600
here, but this also, what he 
says, woe to you. 

246
00:13:45,600 --> 00:13:48,100
Scribes Pharisees. 
And oh, oh, oh here's the word. 

247
00:13:48,100 --> 00:13:51,800
Again, Hypocrites for you 
cleanse. 

248
00:13:51,800 --> 00:13:54,300
The outside of the cup and dish 
but inside they are full of 

249
00:13:54,308 --> 00:13:57,300
extortion and self-indulgent. 
This is not a new passage, this 

250
00:13:57,300 --> 00:14:00,300
is not a New Concept you know 
exactly what I'm going to say. 

251
00:14:00,300 --> 00:14:05,200
But I say quickly notice please.
What you're doing is and I hope 

252
00:14:05,200 --> 00:14:08,600
you get the point, he's using 
these things metaphorically to 

253
00:14:08,600 --> 00:14:12,500
describe them self. 
He said, you're washing the 

254
00:14:12,500 --> 00:14:15,800
outside of the cup you're taking
that cup and you're polishing 

255
00:14:15,800 --> 00:14:19,500
the outside to a mirror shine, 
but inside it's dirty. 

256
00:14:21,000 --> 00:14:24,200
In other words, you are not on 
the inside what you appear on 

257
00:14:24,200 --> 00:14:26,100
the outside. 
That's one thing. 

258
00:14:26,600 --> 00:14:28,900
But then Jesus says cup and 
Dish. 

259
00:14:28,900 --> 00:14:32,000
Let us not go fast by this word 
dish. 

260
00:14:33,200 --> 00:14:37,500
This word dish is not just any 
ordinary dish and it's not just 

261
00:14:37,500 --> 00:14:39,100
something that's connected to 
the cup. 

262
00:14:39,900 --> 00:14:42,500
Historically they have dinner 
parties back in those days, by 

263
00:14:42,500 --> 00:14:45,000
the way. 
And this dish that the Lord was 

264
00:14:45,000 --> 00:14:49,400
talking about here was a very 
special dish because people knew

265
00:14:49,400 --> 00:14:50,900
at all the guests of a dinner 
party. 

266
00:14:50,900 --> 00:14:55,100
They knew that if the servant 
brought out this special dish 

267
00:14:55,800 --> 00:14:57,800
and they could tell by the 
outside of the dish, what was 

268
00:14:57,800 --> 00:15:01,000
coming, guess what they thought 
they were going to get the 

269
00:15:01,000 --> 00:15:02,900
Delicacies, were now going to be
served. 

270
00:15:03,000 --> 00:15:06,100
And in other words, when they 
saw the dish on the outside, 

271
00:15:06,100 --> 00:15:09,300
they believe something specials 
coming on the inside. 

272
00:15:09,900 --> 00:15:13,100
That's what Jesus says you are. 
You're like a cup that you 

273
00:15:13,100 --> 00:15:15,700
polish on the outside but that's
not you on the inside. 

274
00:15:15,700 --> 00:15:18,000
You're like the dish that people
think, oh, by your outward 

275
00:15:18,000 --> 00:15:21,300
appearance by the outward, way 
that you're acting, that's 

276
00:15:21,300 --> 00:15:23,200
really you and some specials 
coming. 

277
00:15:23,200 --> 00:15:26,200
But that's not the case. 
That is not you. 

278
00:15:27,900 --> 00:15:29,400
What did Jesus say for them to 
do? 

279
00:15:29,500 --> 00:15:31,500
This is what Jesus said you 
should have done. 

280
00:15:33,000 --> 00:15:35,000
First cleanse, the inside of the
cup. 

281
00:15:36,000 --> 00:15:39,100
And the outside may be clean. 
Also, you take a cup. 

282
00:15:39,100 --> 00:15:41,000
You submerge it. 
In the sink and soapy water, you

283
00:15:41,000 --> 00:15:43,500
clean the inside Arch, are 
you're already automatically. 

284
00:15:43,500 --> 00:15:47,100
Get me outside too. 
Are you kind of getting the 

285
00:15:47,100 --> 00:15:51,300
point? 
Clean the inside first? 

286
00:15:52,700 --> 00:16:00,300
Fix your inside, be authentic, 
make sure that's really you. 

287
00:16:01,000 --> 00:16:03,200
Oh, but there's more, there's 
one more example and then we're 

288
00:16:03,200 --> 00:16:04,800
gonna move on one more example 
quickly. 

289
00:16:05,500 --> 00:16:08,100
In verse 27. 
He said, this is you, by the 

290
00:16:08,100 --> 00:16:10,600
way, when you neglect the 
weightier matters of the law of 

291
00:16:10,600 --> 00:16:13,300
Justice, mercy and Faith woe to 
you scribes Pharisees. 

292
00:16:13,300 --> 00:16:16,300
There's that word again. 
Hypocrites for you are like 

293
00:16:16,300 --> 00:16:22,000
whitewashed tombs. 
Little background in Jerusalem 

294
00:16:22,000 --> 00:16:25,700
after the spring rains and right
before the Passover time. 

295
00:16:26,700 --> 00:16:30,600
You know what they would do, 
they would take lime powder and 

296
00:16:30,600 --> 00:16:33,800
they would mix it with water and
they would go to all these 

297
00:16:33,800 --> 00:16:36,500
Graves and they would paint the 
two moves. 

298
00:16:36,800 --> 00:16:41,400
White one historian said that 
around Passover time when the 

299
00:16:41,400 --> 00:16:45,000
Sun was shining, people always 
people coming into Jerusalem for

300
00:16:45,000 --> 00:16:46,600
the Passover. 
They would come in and they 

301
00:16:46,600 --> 00:16:48,800
would see these beautiful Graves
died. 

302
00:16:49,000 --> 00:16:53,400
The countryside Jesus said 
That's you on the outside, you 

303
00:16:53,400 --> 00:16:56,800
appear to be beautiful but 
that's not used to tell you what

304
00:16:56,800 --> 00:16:58,500
you are. 
You're like Dead Man's Bones. 

305
00:16:58,500 --> 00:17:02,700
It's all you are in the inside. 
Why did they do that, though? 

306
00:17:03,200 --> 00:17:06,400
What was the reason for 
whitewashing the to knows? 

307
00:17:06,700 --> 00:17:10,599
They did it for a very practical
reason in the Old Testament. 

308
00:17:10,599 --> 00:17:15,900
God said that if somebody would 
touch a grave or touch the bones

309
00:17:15,900 --> 00:17:19,700
of a dead person, they would be 
ceremonially unclean. 

310
00:17:19,700 --> 00:17:22,400
I think it was for seven days if
I'm not mistaken. 

311
00:17:24,000 --> 00:17:28,700
A person coming in to Jerusalem 
at Passover time would never 

312
00:17:28,700 --> 00:17:32,100
want to be ceremonially unclean 
and not be able to participate. 

313
00:17:32,100 --> 00:17:37,400
So what they did is they painted
the graves Sometimes they would 

314
00:17:37,400 --> 00:17:39,700
pay the whole grave sometime, 
they would paint the mouth of 

315
00:17:39,700 --> 00:17:41,400
it. 
Sometimes the front of the cave 

316
00:17:42,300 --> 00:17:45,400
and sometimes they would just 
paint Bones on it. 

317
00:17:45,700 --> 00:17:48,400
A picture of Bones and other 
words don't touch it. 

318
00:17:49,700 --> 00:17:54,200
You know what Jesus says that is
you you beautiful on the outside

319
00:17:54,900 --> 00:18:00,500
but inside you are dead men's 
bones, that's all you are. 

320
00:18:02,500 --> 00:18:05,400
A scathing rebuke very serious 
matter. 

321
00:18:06,500 --> 00:18:11,700
Jesus said this in verse 28, 
even so you outwardly appear 

322
00:18:11,700 --> 00:18:15,300
righteous to men, but inside 
you're full of hypocrisy and 

323
00:18:15,400 --> 00:18:19,400
lawlessness. 
Okay, so in summary, he said, by

324
00:18:19,400 --> 00:18:21,500
neglecting the weightier matters
and I'm finished with the 

325
00:18:21,508 --> 00:18:24,700
background by neglected, the 
weightier matters, you've done 

326
00:18:24,700 --> 00:18:27,000
three things, you're the like 
the blind guides is straight out

327
00:18:27,000 --> 00:18:29,200
of that swell, the camel. 
You like the guy that polishes 

328
00:18:29,200 --> 00:18:31,500
the outside the company inside 
filthy and you are like 

329
00:18:31,500 --> 00:18:33,700
whitewashed tombs that appear 
beautiful on the outside. 

330
00:18:33,700 --> 00:18:36,500
But inside, you are rotten like 
Dead Man's Bones. 

331
00:18:36,500 --> 00:18:39,800
All right, what do we learn? 
What do we learn from this? 

332
00:18:40,600 --> 00:18:43,300
We learned for things. 
God, always looks at the heart. 

333
00:18:45,600 --> 00:18:49,000
Always. 
Looks at the heart. 

334
00:18:51,300 --> 00:18:54,500
If we fix the inside, we fix the
outside. 

335
00:18:56,100 --> 00:18:58,900
Number three. 
Don't appear beautiful on the 

336
00:18:58,900 --> 00:19:01,800
outside, but inwardly be rotten 
like Dead Man's Bones. 

337
00:19:01,800 --> 00:19:04,600
Don't do that. 
Number four. 

338
00:19:04,700 --> 00:19:07,500
Let's keep the commands of God. 
But don't neglect, the weightier

339
00:19:07,500 --> 00:19:09,300
matters of Justice, mercy and 
faith. 

340
00:19:09,300 --> 00:19:12,200
And I'm going to say it again. 
The details and the weightier 

341
00:19:12,200 --> 00:19:16,800
matters are both required and 
both equally important got to do

342
00:19:16,800 --> 00:19:22,100
it all. 
All right. so, what is justice? 

343
00:19:23,300 --> 00:19:26,200
What is Mercy? 
And what's Faith? 

344
00:19:26,200 --> 00:19:28,400
Again, we go back to the prophet
Micah. 

345
00:19:30,000 --> 00:19:33,400
And Jesus was not saying 
anything new, by the way, all 

346
00:19:33,400 --> 00:19:34,800
the way back to the prophet 
Micah. 

347
00:19:35,000 --> 00:19:38,000
Here's the passage again, where 
he spent time on this again 

348
00:19:38,000 --> 00:19:41,400
after this too. 
He has shown you o man, what is 

349
00:19:41,400 --> 00:19:46,400
good and what does the Lord? 
Require. 

350
00:19:48,800 --> 00:19:53,700
This is not a suggestion. 
This is a requirement. 

351
00:19:54,900 --> 00:19:59,100
It has always been a 
requirement, you know, sometimes

352
00:19:59,100 --> 00:20:02,700
what we think in our mind, we 
think under the Old Law or in 

353
00:20:02,700 --> 00:20:04,600
the Old Testament, God just gave
him a list. 

354
00:20:04,600 --> 00:20:07,600
As long as they did the list, 
they fulfilled the requirement. 

355
00:20:09,100 --> 00:20:11,700
But only in the New Testament do
other things matter. 

356
00:20:11,800 --> 00:20:15,300
Not so and the reason we think 
that sometimes is because Jesus 

357
00:20:15,300 --> 00:20:19,300
said you have heard that it has 
been said, You shall not commit 

358
00:20:19,300 --> 00:20:21,700
murder. 
But I say unto you, whoever 

359
00:20:21,700 --> 00:20:24,900
hates his brother or is angry, 
with his brother Without a Cause

360
00:20:26,200 --> 00:20:29,800
All of those things, you've 
committed murder already in your

361
00:20:29,800 --> 00:20:32,300
heart. 
Jesus said you have heard that 

362
00:20:32,300 --> 00:20:35,500
it has been said You shall not 
commit adultery but I say unto 

363
00:20:35,500 --> 00:20:39,700
you Amanda looks at a woman to 
lust after her has committed 

364
00:20:39,700 --> 00:20:45,500
adultery already in his heart. 
Sometimes we think the inward 

365
00:20:45,500 --> 00:20:48,800
side or the inward stuff was 
only taught in the O in the New 

366
00:20:48,800 --> 00:20:53,000
Testament and not the old and 
that's not true all the way back

367
00:20:53,000 --> 00:20:55,700
in the Book of Micah. 
He's saying this this is what 

368
00:20:55,700 --> 00:21:02,500
the lord requires. 
Do justly, love, mercy, and walk

369
00:21:02,500 --> 00:21:06,400
humbly with your God. 
The prophet Micah makes it 

370
00:21:06,400 --> 00:21:11,200
almost Well, it's not a Verbatim
quote, but what it is, it is 

371
00:21:11,200 --> 00:21:14,700
specifics about what is taught 
in Deuteronomy in general. 

372
00:21:15,700 --> 00:21:18,600
He gets very specific about what
Deuteronomy teaches in general. 

373
00:21:19,300 --> 00:21:21,200
Have they been honestly 
respected? 

374
00:21:22,300 --> 00:21:25,200
It would have prevented the 
leaders from being cruel to 

375
00:21:25,200 --> 00:21:28,200
others Committee cruelties 
Against the poor. 

376
00:21:28,700 --> 00:21:30,900
And if they would have kept 
those weightier Matters by the 

377
00:21:30,900 --> 00:21:33,500
way, then their sacrifices would
have been acceptable to God. 

378
00:21:35,000 --> 00:21:37,500
Which is so important me, ask 
you something. 

379
00:21:38,600 --> 00:21:40,600
Do you want your sacrifice to 
God? 

380
00:21:42,200 --> 00:21:46,400
To be counted. 
Or to be meaningless. 

381
00:21:49,100 --> 00:21:52,600
I'm about you, but I want all 
the extra credit I can get. 

382
00:21:54,000 --> 00:21:57,300
So I want my obedient service to
God, to be counted. 

383
00:21:58,600 --> 00:22:01,200
I don't want my obedient service
to God, to be counted 

384
00:22:01,200 --> 00:22:05,000
meaningless because I'm not the 
person I'm supposed to be, I 

385
00:22:05,000 --> 00:22:08,400
don't want that again. 
It always existed. 

386
00:22:08,400 --> 00:22:12,500
It was always required and this 
is very important to in 

387
00:22:12,500 --> 00:22:16,400
understanding this passage 
because in study of all of this 

388
00:22:16,700 --> 00:22:20,800
and in looking at what people 
think about what this means, so 

389
00:22:20,800 --> 00:22:24,100
many people wrote little 
articles that said, all that 

390
00:22:24,100 --> 00:22:27,200
matters is how you treat other 
people. 

391
00:22:27,200 --> 00:22:30,100
If you're a good person, Person 
and you treat others good. 

392
00:22:30,100 --> 00:22:33,200
That's all that God requires, 
that's not true. 

393
00:22:33,500 --> 00:22:37,100
He requires so much more. 
So we need to understand the 

394
00:22:37,100 --> 00:22:40,900
context and it's always existed.
Some say there's nothing else 

395
00:22:40,900 --> 00:22:43,400
needed and that's not true, but 
it always existed. 

396
00:22:43,400 --> 00:22:47,700
The concept of Justice, mercy 
and faith in general was given 

397
00:22:47,700 --> 00:22:49,600
in Deuteronomy chapter 10 and 
verse 12. 

398
00:22:49,600 --> 00:22:52,300
Again, here's the generality. 
My kid got specific. 

399
00:22:52,300 --> 00:22:56,100
I'll read the passage and now, 
Israel, what does the Lord your 

400
00:22:56,100 --> 00:22:59,700
God require of you? 
But to Fear the lord, your God 

401
00:22:59,900 --> 00:23:04,100
and walk in all his ways and to 
love him to serve your lord, 

402
00:23:04,200 --> 00:23:08,200
your God, with all your heart, 
with all your soul. 

403
00:23:10,800 --> 00:23:13,500
Let's talk about God's justice 
and God's mercy for just a 

404
00:23:13,508 --> 00:23:18,200
moment. 
Remember that song? 

405
00:23:19,200 --> 00:23:21,300
Justice and mercy met on 
Calvary? 

406
00:23:23,200 --> 00:23:26,300
One of the lines of that song 
say the righteousness of God, 

407
00:23:26,400 --> 00:23:31,400
demanded judgment. 
But the goodness of his heart, 

408
00:23:31,400 --> 00:23:34,900
revealed his love. 
So what we understand that to 

409
00:23:34,900 --> 00:23:39,200
mean is this God's justice 
should have been that? 

410
00:23:39,200 --> 00:23:44,700
We are lost A punishment has to 
be given because we should be 

411
00:23:44,700 --> 00:23:49,200
lost. 
Because we sin because we have 

412
00:23:49,200 --> 00:23:52,000
sinned. 
It should have been that. 

413
00:23:52,000 --> 00:23:55,600
All mankind is lost eternally 
because of sin. 

414
00:23:57,100 --> 00:24:01,700
But like the song says mercy and
judgment met on Calvary. 

415
00:24:03,000 --> 00:24:05,300
Instead of God, giving us 
Justice. 

416
00:24:06,800 --> 00:24:10,800
He extended Mercy. 
And He sent Jesus to die for the

417
00:24:10,800 --> 00:24:14,700
sins of the world. 
I'm so thankful for that, aren't

418
00:24:14,700 --> 00:24:17,300
you? 
More on that though. 

419
00:24:17,300 --> 00:24:18,600
Let's go. 
Let's go further. 

420
00:24:18,700 --> 00:24:20,200
How about more words to that 
song? 

421
00:24:20,200 --> 00:24:23,600
This is this But all my sins had
blocked. 

422
00:24:23,600 --> 00:24:28,400
My soul from heaven. 
So Jesus had to come down from 

423
00:24:28,400 --> 00:24:32,200
above. 
There was no way to keep my soul

424
00:24:32,200 --> 00:24:35,800
from dying. 
Death was the only sentence 

425
00:24:35,800 --> 00:24:40,800
there could be but Jesus saw my 
guilt and heard my crying. 

426
00:24:42,000 --> 00:24:44,900
And became the perfect sacrifice
for me. 

427
00:24:46,300 --> 00:24:50,600
Justice and mercy met on 
Calvary, where the pure and 

428
00:24:50,600 --> 00:24:55,100
perfect savior took my place, 
pardon and forgiveness covered, 

429
00:24:55,100 --> 00:24:59,800
all of my unrighteousness and 
every drop of blood was full of 

430
00:24:59,800 --> 00:25:04,100
grace. 
Do you realize that when it 

431
00:25:04,100 --> 00:25:06,100
comes to your salvation to 
things? 

432
00:25:06,100 --> 00:25:11,300
Apply Mercy. 
And Grace. 

433
00:25:12,700 --> 00:25:18,400
What's the difference? 
They both apply Mercy is God not

434
00:25:18,400 --> 00:25:22,100
giving us what we deserve that's
to be lost. 

435
00:25:23,900 --> 00:25:28,700
Grace is giving us what we don't
deserve that salvation. 

436
00:25:30,200 --> 00:25:34,100
Grace is unmerited, favor, 
meaning we don't deserve it. 

437
00:25:35,600 --> 00:25:44,000
Grace of Salvation is a gift. 
But that gift isn't free. 

438
00:25:45,600 --> 00:25:50,100
You say it again, the gift is 
not free. 

439
00:25:52,200 --> 00:25:56,000
There had to be a price and 
there is and there was we 

440
00:25:56,000 --> 00:25:58,700
understand the ultimate price 
the ultimate price is Jesus 

441
00:25:58,700 --> 00:26:01,300
dying on the cross. 
Absolutely. 

442
00:26:01,300 --> 00:26:04,500
That was God, extending Mercy, 
Jesus bought our service 

443
00:26:04,500 --> 00:26:07,300
salvation. 
He purchased our Salvation, he 

444
00:26:07,300 --> 00:26:10,600
paved, the way he gave us hope 
because he died on the cross. 

445
00:26:10,600 --> 00:26:13,800
That is the ultimate ultimate 
price that was paid. 

446
00:26:15,300 --> 00:26:17,800
But that's not the only price 
that has to get paid. 

447
00:26:18,500 --> 00:26:22,800
Guess what? 
Every one of you and me too we 

448
00:26:22,800 --> 00:26:28,200
got a price to pay to if we want
the gift that comes from God by 

449
00:26:28,200 --> 00:26:31,500
grace, that is not free. 
You got to pay your price too. 

450
00:26:33,400 --> 00:26:40,000
you know, that prices Obedience.
Yeah, God requires something 

451
00:26:40,000 --> 00:26:42,900
from you. 
And as for the rest of your 

452
00:26:42,908 --> 00:26:48,900
life. and if you want the gift 
of Salvation, which is by Grace,

453
00:26:48,900 --> 00:26:53,100
which we don't deserve, We have 
to obey. 

454
00:26:55,200 --> 00:26:56,700
You know, the Bible says, 
there's none righteous. 

455
00:26:56,700 --> 00:27:00,200
No, not one. 
But because of our obedient 

456
00:27:00,200 --> 00:27:04,600
faith in our obedient actions, 
in our works of obedience in 

457
00:27:04,600 --> 00:27:09,000
honor to God. 
God looks as at us as though, we

458
00:27:09,000 --> 00:27:12,500
were righteous. 
And then we get the gift. 

459
00:27:14,100 --> 00:27:18,900
And that's everlasting life. 
Salvation is a gift but it is 

460
00:27:18,900 --> 00:27:23,100
not free. 
So Okay preacher. 

461
00:27:23,100 --> 00:27:26,500
You said all that, what I want 
to know is this what's Justice 

462
00:27:26,500 --> 00:27:30,100
mercy and Faith to us? 
That's what I want to know. 

463
00:27:30,900 --> 00:27:34,800
What is it to us today? 
What does that look like in our 

464
00:27:34,800 --> 00:27:37,100
life? 
Well, first of all, the word 

465
00:27:37,100 --> 00:27:42,300
justice means, Well, we go to 
become like again, he has shown 

466
00:27:42,300 --> 00:27:43,600
you o man. 
What is good? 

467
00:27:43,600 --> 00:27:46,900
And what does the Lord require? 
But to do justly. 

468
00:27:47,000 --> 00:27:50,300
Same thing as Justice. 
And by the way, do you see how 

469
00:27:50,300 --> 00:27:54,200
Micah phrased it do? 
Justly, it's an action frames. 

470
00:27:54,300 --> 00:27:55,800
It means you got to do 
something. 

471
00:27:57,000 --> 00:27:59,700
You have to do something to be 
people of Justice. 

472
00:28:00,000 --> 00:28:03,300
It's not just an opinion, it's 
not just being fair in your 

473
00:28:03,300 --> 00:28:05,800
mind. 
It is something you have to do 

474
00:28:06,000 --> 00:28:10,100
being just is to do. 
Justly, what does that mean? 

475
00:28:10,300 --> 00:28:14,300
The word Justice Means get this.
In means to uphold what is 

476
00:28:14,300 --> 00:28:16,300
Right? 
According to the will of God. 

477
00:28:17,500 --> 00:28:21,900
That's what Justice is. 
Now, sometimes this is what we 

478
00:28:21,908 --> 00:28:25,400
do. 
Sometimes we try to uphold what 

479
00:28:25,400 --> 00:28:29,300
we think is right. 
But that's not what Justice 

480
00:28:29,300 --> 00:28:32,800
Means. 
To be people of Justice Means to

481
00:28:32,800 --> 00:28:36,800
uphold what is Right? 
According to the will of God. 

482
00:28:37,800 --> 00:28:41,000
In other words, it doesn't 
matter when I think God requires

483
00:28:41,000 --> 00:28:44,800
a sacrifice of life. 
So, by the way, being people of 

484
00:28:44,800 --> 00:28:50,300
Justice requires sacrifice of 
life, more upholding, what is 

485
00:28:50,300 --> 00:28:52,500
Right? 
Often requires the sacrifice of 

486
00:28:52,500 --> 00:28:57,400
personal aims and ambitions, So 
for me to be a person of 

487
00:28:57,400 --> 00:28:59,200
Justice, I have to uphold what 
is Right? 

488
00:28:59,200 --> 00:29:01,700
According to the will of God, 
and that might mean, I've got a 

489
00:29:01,708 --> 00:29:08,000
sacrifice personal aims and 
ambitions, Hard to do. 

490
00:29:09,300 --> 00:29:12,700
What that means, though. 
Oh, you mean Justice doesn't? 

491
00:29:12,700 --> 00:29:15,500
Just mean being kind of fair 
know. 

492
00:29:16,500 --> 00:29:20,500
It is about being fair. 
It does apply to our 

493
00:29:20,500 --> 00:29:22,400
relationships but more on that 
later. 

494
00:29:23,100 --> 00:29:26,300
But in definition being, just 
means to uphold what is Right? 

495
00:29:26,300 --> 00:29:28,900
According to the will of God, no
matter what and put yourself 

496
00:29:28,900 --> 00:29:31,800
aside. 
What else? 

497
00:29:32,700 --> 00:29:35,700
The next one? 
And sometimes people do this, 

498
00:29:36,200 --> 00:29:38,900
sometimes people separate 
Justice from Mercy. 

499
00:29:38,900 --> 00:29:40,700
I'm going to give you an example
in just a moment. 

500
00:29:41,900 --> 00:29:44,900
God never separates Justice from
Mercy. 

501
00:29:45,400 --> 00:29:48,200
Please get that. 
What is Mercy? 

502
00:29:48,800 --> 00:29:50,400
Justice is upholding? 
What is Right? 

503
00:29:50,400 --> 00:29:52,300
According to the will of God. 
Mercy. 

504
00:29:52,300 --> 00:29:55,800
Is that Justice? 
Which God wants is based on 

505
00:29:55,800 --> 00:29:59,100
kindness and mercy? 
They go together. 

506
00:30:01,700 --> 00:30:03,300
Do you know when our society 
listen to this? 

507
00:30:03,300 --> 00:30:09,100
Please our society thinks that 
for something to be Justice or 

508
00:30:09,100 --> 00:30:11,700
for justice to be served. 
If somebody commits a crime or 

509
00:30:11,700 --> 00:30:14,600
something like that is for the 
full weight of the law to be 

510
00:30:14,600 --> 00:30:17,500
extended upon them and they 
received the full maximum 

511
00:30:17,500 --> 00:30:18,900
punishment. 
Let me give you an example. 

512
00:30:20,300 --> 00:30:21,900
There was a young man who took a
gun. 

513
00:30:23,100 --> 00:30:25,400
And he went into a liquor store 
to rob the liquor store. 

514
00:30:27,300 --> 00:30:30,200
He didn't mean to kill anybody, 
he didn't intend to kill 

515
00:30:30,200 --> 00:30:31,400
anybody. 
He took a gun. 

516
00:30:32,400 --> 00:30:35,200
He was a dumb kid, he made a 
terrible mistake. 

517
00:30:36,200 --> 00:30:39,400
He goes into the liquor store 
with the gun to scare the man, 

518
00:30:39,400 --> 00:30:40,600
so the man would give him the 
money. 

519
00:30:40,600 --> 00:30:42,900
He would just leave and not even
you never have to use the gun. 

520
00:30:44,800 --> 00:30:48,000
You know what happened? 
While he was in there. 

521
00:30:48,000 --> 00:30:51,900
He accidentally shot and killed 
a lady. 

522
00:30:52,900 --> 00:31:00,800
Who was just in the store. 
He was just she was just in the 

523
00:31:00,808 --> 00:31:04,900
store. 
The husband wanted Justice. 

524
00:31:06,700 --> 00:31:09,900
You can understand that. 
You can understand why the 

525
00:31:09,900 --> 00:31:14,600
husband wanted Justice. 
The husband wanted the full 

526
00:31:14,600 --> 00:31:20,500
weight of the law extended. 
Against this person. 

527
00:31:25,000 --> 00:31:29,400
The court systems were merciful 
to the young man. 

528
00:31:32,200 --> 00:31:34,100
He paid his price. 
He went to prison. 

529
00:31:36,100 --> 00:31:40,300
But he had a lesser sentence. 
And the husband of the victim 

530
00:31:40,300 --> 00:31:44,900
was so Furious that he took the 
gun and tried to kill the young 

531
00:31:44,900 --> 00:31:49,600
man. 
Because he said Justice was not 

532
00:31:49,600 --> 00:31:57,000
served. 
That's not true just because 

533
00:31:57,000 --> 00:32:00,600
Mercy is extended doesn't mean 
Justice was not served. 

534
00:32:02,500 --> 00:32:05,600
Justice, and mercy were always 
combined by God. 

535
00:32:06,700 --> 00:32:08,500
They were always connected 
together. 

536
00:32:10,300 --> 00:32:13,800
Always. 
Sometimes, we need to remember 

537
00:32:13,800 --> 00:32:17,200
that. 
And I think it would help us. 

538
00:32:18,300 --> 00:32:20,600
Tremendously and how we treat 
each other? 

539
00:32:21,600 --> 00:32:26,000
Remember they go together? 
Justice and mercy. 

540
00:32:26,800 --> 00:32:27,900
Go together. 
Hang on. 

541
00:32:27,900 --> 00:32:32,600
One second. 
Okay, what about Mercy, though? 

542
00:32:33,900 --> 00:32:37,400
The Hebrew word and Micah points
to conduct. 

543
00:32:37,400 --> 00:32:41,700
There's that word again which is
becoming those who are Covenant 

544
00:32:41,700 --> 00:32:46,300
Brothers. 
Loving Mercy is an active 

545
00:32:46,300 --> 00:32:50,200
quality. 
It is translating Mercy in the 

546
00:32:50,200 --> 00:32:53,700
deeps. 
That's how they go together. 

547
00:32:54,700 --> 00:32:58,300
Justice and mercy. 
All right. 

548
00:32:58,700 --> 00:33:02,400
What about faith? 
Faith or walking humbly before 

549
00:33:02,400 --> 00:33:05,700
your lord means this measured 
and careful conduct. 

550
00:33:05,700 --> 00:33:07,300
Are you kind of getting the 
point here? 

551
00:33:08,900 --> 00:33:11,900
It has everything to do with how
you are, and what you are, and 

552
00:33:11,900 --> 00:33:14,300
who you are, and how you behave 
and what you do. 

553
00:33:15,600 --> 00:33:18,500
You can't separate what you do 
from what you are. 

554
00:33:20,400 --> 00:33:22,900
And what we are in the inside, 
should be the manifestation on 

555
00:33:22,900 --> 00:33:26,000
the outside. 
It should come out that way of 

556
00:33:26,000 --> 00:33:28,900
what we are in the inside and 
that's who people want to see in

557
00:33:28,900 --> 00:33:32,700
our life. 
Justice Means of holding, what's

558
00:33:32,700 --> 00:33:34,000
right? 
According to the will of God, 

559
00:33:34,100 --> 00:33:38,000
all connected to kindness and 
mercy and faith, meaning 

560
00:33:38,100 --> 00:33:44,600
measured and careful conduct. 
It's a matter of deferring to 

561
00:33:44,600 --> 00:33:47,500
the weigh-in will of God as 
revealed in his word. 

562
00:33:49,500 --> 00:33:52,400
You know, something about that. 
Micah his point was if they 

563
00:33:52,400 --> 00:33:54,000
would have kept these three 
qualities. 

564
00:33:55,800 --> 00:33:59,100
Then they would not have had a 
problem, but in not keeping 

565
00:33:59,100 --> 00:34:02,400
Justice, mercy and Faith. 
It made their sacrifices 

566
00:34:02,400 --> 00:34:04,400
meaningless and I want to 
illustrate it like this. 

567
00:34:06,800 --> 00:34:11,300
Good deeds for the wrong motive.
Or the wrong attitude. 

568
00:34:12,699 --> 00:34:20,699
Are meaningless. if I do 
something for Jack, And I give 

569
00:34:20,699 --> 00:34:25,000
Jack a hundred bucks. 
But I don't give Jack a hundred 

570
00:34:25,000 --> 00:34:28,100
bucks because he needs it. 
I don't give Jack a hundred 

571
00:34:28,100 --> 00:34:30,800
bucks because I love him. 
I don't give Jack a hundred 

572
00:34:30,800 --> 00:34:34,000
bucks to help him on the side. 
I give Jack a hundred bucks 

573
00:34:34,000 --> 00:34:36,199
because I want everybody to know
what I did for Jack. 

574
00:34:36,900 --> 00:34:40,300
Pat me on the back you know 
Jesus said you have your reward 

575
00:34:40,500 --> 00:34:43,300
for all those Pharisees that 
would pray with outstretched 

576
00:34:43,300 --> 00:34:45,900
hands in the synagogue to be 
seen of men he said you've got 

577
00:34:45,900 --> 00:34:48,699
your reward whatever praise you 
get from man but don't think 

578
00:34:48,699 --> 00:34:49,800
you're getting anything from 
God. 

579
00:34:49,900 --> 00:34:52,699
If I do that project for all the
wrong motive and all the wrong 

580
00:34:52,699 --> 00:34:54,500
reasons, why? 
Got a rotten attitude as I'm 

581
00:34:54,507 --> 00:34:57,600
handing it to him. 
You injection want to do give 

582
00:34:57,600 --> 00:35:02,900
the money back. 
Because deeds done with a rotten

583
00:35:02,900 --> 00:35:06,800
attitude or the wrong motive. 
Are meaningless. 

584
00:35:08,500 --> 00:35:13,200
And so is your sacrifice to God.
It's meaningless. 

585
00:35:14,400 --> 00:35:17,200
It's so important that 
everything is part of it in our 

586
00:35:17,200 --> 00:35:20,300
life, all right? 
Let's go. 

587
00:35:20,300 --> 00:35:22,600
Back to Matthew 23, where all 
this began? 

588
00:35:24,500 --> 00:35:28,200
Woe to you scribes and Pharisees
Hypocrites. 

589
00:35:29,100 --> 00:35:33,200
What were they doing wrong? 
They pay tithe of mint and anise

590
00:35:33,200 --> 00:35:37,300
and cumin, but they have 
neglected, the weightier matters

591
00:35:37,400 --> 00:35:39,800
of Justice, mercy and faith. 
And I'm gonna say it again. 

592
00:35:40,100 --> 00:35:43,100
The details and the weightier 
matters. 

593
00:35:43,300 --> 00:35:46,100
They are both equal and they are
both required. 

594
00:35:47,200 --> 00:35:49,200
And I'm glad I didn't say that. 
Jesus. 

595
00:35:49,200 --> 00:35:52,900
Did you ready for Jesus? 
I'm ready, quote, Jesus. 

596
00:35:52,900 --> 00:35:56,000
Here we go. 
These you ought to have done 

597
00:35:56,000 --> 00:35:59,100
without leaving the others 
undone. 

598
00:36:02,000 --> 00:36:04,300
You got to do it all. 
What's the Lord actually sang in

599
00:36:04,300 --> 00:36:06,000
this. 
Here, it is in summary. 

600
00:36:07,300 --> 00:36:09,000
The Lord is saying Justice, 
mercy. 

601
00:36:09,000 --> 00:36:11,600
And Faith was keeping the 
details with the right motive. 

602
00:36:13,200 --> 00:36:15,400
It's about being authentic and 
not just going through the 

603
00:36:15,400 --> 00:36:19,000
motions to be seen by others or 
because you get the credit. 

604
00:36:20,400 --> 00:36:22,800
It's about not only being a 
Christian on the outside, but 

605
00:36:22,800 --> 00:36:26,400
being Christian on the inside. 
Number four, get this. 

606
00:36:26,400 --> 00:36:30,700
This will be our last closing 
point it includes, but is not 

607
00:36:30,700 --> 00:36:34,600
limited to doing good, and right
to our fellow, man, it's the 

608
00:36:34,600 --> 00:36:40,800
concept of second Mi religion. 
It's the concept of Second Mile 

609
00:36:40,800 --> 00:36:45,200
religion. 
In Luke chapter, 10 beginning in

610
00:36:45,200 --> 00:36:49,400
verse 25, listen to this. 
These were the words that were 

611
00:36:49,700 --> 00:36:53,900
spoken. 
And written in Luke 10 before 

612
00:36:53,900 --> 00:36:58,400
Jesus gives an amazing story, he
said and behold a certain lawyer

613
00:36:58,400 --> 00:37:01,800
stood up and testing him saying 
teacher, what shall I do to 

614
00:37:01,800 --> 00:37:05,700
inherit eternal life. 
He said to him what is written 

615
00:37:05,700 --> 00:37:07,800
in the law and what is your 
reading of it? 

616
00:37:08,300 --> 00:37:10,700
So he answered and said, You 
shall love the Lord, your God 

617
00:37:10,700 --> 00:37:12,900
with all your heart, with all 
your soul, with all your 

618
00:37:12,900 --> 00:37:15,900
strength, and with all your mind
and your neighbor as yourself, 

619
00:37:15,900 --> 00:37:18,900
and he said to him, you've 
answered rightly do this. 

620
00:37:18,900 --> 00:37:22,900
And you will live, but notice 
beliefs, but he wanting to 

621
00:37:22,900 --> 00:37:27,900
justify himself said to Jesus. 
And who is my neighbor? 

622
00:37:28,100 --> 00:37:30,500
Are you getting the point? 
This man? 

623
00:37:30,500 --> 00:37:34,100
Wanted eternal life. 
Jesus said, you got to love your

624
00:37:34,200 --> 00:37:37,700
As yourself, he quoted the law. 
Jesus says, what do you mean by 

625
00:37:37,700 --> 00:37:41,200
that? 
How do you read it? 

626
00:37:43,600 --> 00:37:45,600
When it came to the point of 
loving your neighbor as 

627
00:37:45,600 --> 00:37:46,700
yourself. 
Do you know what this man 

628
00:37:46,700 --> 00:37:48,300
actually says? 
He says, okay, well, who is my 

629
00:37:48,300 --> 00:37:51,700
neighbor I don't know what to do
that. 

630
00:37:52,600 --> 00:37:55,900
So give me the bare minimum. 
If you could tell me who he is, 

631
00:37:55,900 --> 00:37:59,100
I want to do it because I want 
eternal life, but just give me 

632
00:37:59,100 --> 00:38:01,400
that guy. 
Tell me who he is. 

633
00:38:03,800 --> 00:38:08,800
Folks, listen to me, please 
don't let this ever become you. 

634
00:38:11,300 --> 00:38:16,400
Is your service to God the bare 
minimum or are you giving it 

635
00:38:16,400 --> 00:38:20,500
everything you've got? 
Are you a bare minimum? 

636
00:38:20,500 --> 00:38:24,100
Requirement person? 
Well, the only a have to do 

637
00:38:24,100 --> 00:38:27,500
Sunday morning. 
Okay, just give me the bare 

638
00:38:27,500 --> 00:38:29,000
minimum. 
I want to go to heaven. 

639
00:38:29,000 --> 00:38:30,500
I want eternal life. 
Just give me that bear, man. 

640
00:38:33,100 --> 00:38:36,500
Or does your obedience extend to
giving it everything? 

641
00:38:36,500 --> 00:38:40,900
You've got to the Lord? 
We've already noticed. 

642
00:38:40,900 --> 00:38:43,500
What happens when you don't give
everything to the Lord, you get 

643
00:38:43,500 --> 00:38:46,000
a scathing rebuke from the Lord.
We don't want that. 

644
00:38:48,300 --> 00:38:51,400
Jesus said in response to this 
this was an absolutely amazing 

645
00:38:51,400 --> 00:38:53,400
story. 
I'm going to be so brief. 

646
00:38:54,900 --> 00:38:58,000
Jesus says it was a man that 
came from Jerusalem one day and 

647
00:38:58,000 --> 00:39:03,000
he went down to Jericho. 
And on that Jericho Road, it was

648
00:39:03,000 --> 00:39:05,600
a road that lasted about 15 
miles that descended. 

649
00:39:05,600 --> 00:39:10,400
I'm told about 3,000 feet. 
It was rough and Rocky terrain. 

650
00:39:10,400 --> 00:39:13,300
It was Rife with robbers and 
Highwaymen. 

651
00:39:15,200 --> 00:39:18,900
And the Bible says, Jesus said, 
there was a man on that road and

652
00:39:18,900 --> 00:39:23,700
he fell among Thieves. 
And they beat him and they left 

653
00:39:23,700 --> 00:39:27,800
him for dead. 
And Jesus says, and oh, by the 

654
00:39:27,800 --> 00:39:33,300
way, a priest comes by And the 
Bible says, when the priest saw 

655
00:39:33,300 --> 00:39:36,500
him listen to the language when 
he saw him. 

656
00:39:37,700 --> 00:39:42,800
He passed by on the other side. 
Don't you think that just maybe 

657
00:39:42,800 --> 00:39:45,200
that man was laying there for 
dead looks up and sees a 

658
00:39:45,207 --> 00:39:47,200
priestesses? 
Oh he'll stop. 

659
00:39:47,200 --> 00:39:49,400
You know why? 
He's a worshiper of God. 

660
00:39:51,100 --> 00:39:52,700
Somebody might say that about 
you, oh, he'll help me. 

661
00:39:52,700 --> 00:39:58,300
He's a Christian. 
He's a worshiper of God. 

662
00:40:00,200 --> 00:40:02,000
But he passes by on the other 
side. 

663
00:40:03,700 --> 00:40:05,200
Then Jesus says the levite 
comes. 

664
00:40:05,200 --> 00:40:08,900
And by the way, this is worse. 
Maybe he's taking all of Levi, a

665
00:40:08,900 --> 00:40:10,700
worker in the temple, he'll 
stop. 

666
00:40:12,600 --> 00:40:16,400
The Bible says that the levite 
walks over and looks at him. 

667
00:40:18,600 --> 00:40:20,500
And then he passed by on the 
other side. 

668
00:40:22,600 --> 00:40:26,000
But then Jesus says, here comes 
a Samaritan, the combination of 

669
00:40:26,000 --> 00:40:29,400
a Jew, and a gentile, and the 
Jews hated Samaritans. 

670
00:40:31,500 --> 00:40:34,300
Samaritan comes and he has 
compassion on him. 

671
00:40:34,300 --> 00:40:37,100
He gets off Eva's animal. 
He takes all oil. 

672
00:40:37,100 --> 00:40:40,500
And he pours oil in his wounds 
from additional and soothing 

673
00:40:40,500 --> 00:40:43,600
purposes. 
He takes bandages, and he binds 

674
00:40:43,600 --> 00:40:47,100
them up and whines them up. 
He puts him on his animal, he 

675
00:40:47,107 --> 00:40:50,000
takes him into the end, he stays
all night with him. 

676
00:40:51,800 --> 00:40:54,500
And the next day, you know, he 
does, he goes to the Innkeeper 

677
00:40:54,500 --> 00:40:56,800
and he reaches in his pouch. 
I mean, that Pockets back down. 

678
00:40:56,800 --> 00:41:01,400
So obviously pouch, he reaches 
in his pouch here we took out To

679
00:41:01,400 --> 00:41:04,800
Denari. 
I that is to day's wages. 

680
00:41:04,900 --> 00:41:07,500
I want you to ask yourself. 
How much do you make in two 

681
00:41:07,500 --> 00:41:11,400
days? 
And you get the gist of what I'm

682
00:41:11,400 --> 00:41:15,200
about to say. 
He reaches in his pouch takes 

683
00:41:15,200 --> 00:41:18,000
two days wages out and gives it 
to The Innkeeper. 

684
00:41:18,000 --> 00:41:20,000
And he said, take care of this 
man. 

685
00:41:21,900 --> 00:41:27,600
That he didn't even know. 
And then he said, and if it's 

686
00:41:27,600 --> 00:41:31,800
not enough, when I come back, 
I'll pay the rest. 

687
00:41:34,300 --> 00:41:36,100
Brilliant. 
Jesus, thank you. 

688
00:41:36,200 --> 00:41:40,400
And then he said this. 
So which of these three do you 

689
00:41:40,400 --> 00:41:43,700
think was neighbor to him who 
fell among Thieves? 

690
00:41:44,600 --> 00:41:48,800
He said, he who showed Mercy on 
him, then Jesus said to him go 

691
00:41:49,200 --> 00:41:56,900
and do likewise You know, 
something folks, we have a debt 

692
00:41:56,900 --> 00:42:00,300
of love. 
That we need to pay. 

693
00:42:01,700 --> 00:42:04,600
We have a debt of love that we 
owe that is never paid off and 

694
00:42:04,600 --> 00:42:06,300
that's because of what the Lord 
has done for us. 

695
00:42:08,500 --> 00:42:10,700
Because of What the Lord Has 
Done, you're the song at the 

696
00:42:10,700 --> 00:42:15,100
cross. 
The word say, but drops of grief

697
00:42:15,100 --> 00:42:17,300
could never repay. 
The debt of love. 

698
00:42:17,300 --> 00:42:19,300
I owe. 
Here. 

699
00:42:19,300 --> 00:42:22,200
Lord, I Give Myself Away. 
It's all that I can do. 

700
00:42:23,600 --> 00:42:26,700
We have a debt of love for 
everyone. 

701
00:42:28,000 --> 00:42:30,200
And you never pay it off. 
I'm going to give you a passage 

702
00:42:30,200 --> 00:42:32,400
and then we're going to go to 
our invitation. 

703
00:42:33,400 --> 00:42:38,200
Getting give you a passage. 
Romans chapter 13 and what we do

704
00:42:38,200 --> 00:42:41,100
is we stop right here. 
We quote this passage. 

705
00:42:41,500 --> 00:42:43,900
Oh no man! 
Anything and then we stopped 

706
00:42:43,900 --> 00:42:45,100
right there. 
And the reason we stop right 

707
00:42:45,100 --> 00:42:49,300
there. 
We stop right there because We 

708
00:42:49,300 --> 00:42:51,700
say what that passage is talking
about and it's right right 

709
00:42:51,700 --> 00:42:53,200
there. 
Oh no man. 

710
00:42:53,200 --> 00:43:00,800
Anything meaning if I oh Jack 
you jack again, if I oh Jack, I 

711
00:43:00,800 --> 00:43:05,500
need to pee Jack. 
And I need to make payments or 

712
00:43:05,500 --> 00:43:08,000
do whatever I got to do to pay a
debt that I owe to Jack. 

713
00:43:09,200 --> 00:43:11,500
So owing no, man. 
Anything means pay your 

714
00:43:11,500 --> 00:43:16,600
obligations and you pay them off
until when until they're paid 

715
00:43:16,600 --> 00:43:20,100
off, if the person forgives the 
debt you no longer. 

716
00:43:20,100 --> 00:43:22,300
Oh, it's paid off. 
Okay. 

717
00:43:22,400 --> 00:43:26,300
So you pay your debts until 
they're paid off but there's 

718
00:43:26,300 --> 00:43:29,300
more Oh, no, man. 
Anything. 

719
00:43:29,300 --> 00:43:31,600
In other words, don't be 
indebted by not taking care of 

720
00:43:31,600 --> 00:43:36,500
your responsibilities. 
Except To love one another. 

721
00:43:38,500 --> 00:43:43,200
That's the dead of love that we 
must pay on for the rest of our 

722
00:43:43,200 --> 00:43:45,900
life and it will never be paid 
off. 

723
00:43:45,900 --> 00:43:47,800
Why? 
Because the person deserves it? 

724
00:43:47,800 --> 00:43:53,200
No, because of Jesus. 
Because of what the Lord has 

725
00:43:53,200 --> 00:43:56,800
done because of what God 
extended Mercy on the cross and 

726
00:43:56,800 --> 00:43:59,800
said, Jesus died for your sins 
because of that, we have a debt 

727
00:43:59,800 --> 00:44:06,300
of love that we will never pay 
off. then he says, For he who 

728
00:44:06,300 --> 00:44:09,000
loves another has fulfilled, the
law. 

729
00:44:09,200 --> 00:44:12,800
This does not mean, all you have
to do is love your fellow man 

730
00:44:12,800 --> 00:44:15,000
and you fulfilled all the laws 
of God. 

731
00:44:15,100 --> 00:44:17,600
That's not what that means. 
It's very specific here in this 

732
00:44:17,600 --> 00:44:20,000
context. 
Oh no man, anything except to 

733
00:44:20,000 --> 00:44:22,000
love one. 
Another love is the context. 

734
00:44:22,000 --> 00:44:24,600
For he who loves one another 
which is the context has 

735
00:44:24,600 --> 00:44:26,600
fulfilled. 
The law was the law, the law of 

736
00:44:26,600 --> 00:44:30,000
love. 
You have fulfilled the law of 

737
00:44:30,000 --> 00:44:34,000
love. 
Wow. 

738
00:44:36,100 --> 00:44:44,100
So Justice mercy and Grace. 
Is keeping the details with the 

739
00:44:44,100 --> 00:44:47,600
proper mode of an attitude. 
It's serving God, with every 

740
00:44:47,600 --> 00:44:50,300
fiber of your being with 
everything you got, it's being 

741
00:44:50,300 --> 00:44:53,000
authentic, not only on the 
outside, but the inside is that 

742
00:44:53,000 --> 00:44:56,000
too and it's being the right, 
kind of person to your fellow, 

743
00:44:56,000 --> 00:44:58,200
man. 
It's all included, all of that 

744
00:44:58,200 --> 00:45:01,800
is included. 
In the weightier matters. 

745
00:45:05,200 --> 00:45:08,500
In closing. 
Remember when I said mercy and 

746
00:45:08,500 --> 00:45:11,400
Grace go together but they're 
different. 

747
00:45:12,400 --> 00:45:15,000
God's Mercy is that he doesn't 
give us what we deserve it has 

748
00:45:15,000 --> 00:45:19,000
to be lost. 
Grace is giving us, what? 

749
00:45:19,000 --> 00:45:21,200
We don't deserve that salvation 
and that's a gift, but it's not 

750
00:45:21,200 --> 00:45:24,900
free. 
But what I said, Our price that 

751
00:45:24,900 --> 00:45:28,100
we pay the Lord already paid his
price, but the price that we 

752
00:45:28,100 --> 00:45:31,700
have to pay is obedience. 
The first thing you have to obey

753
00:45:33,700 --> 00:45:37,300
You've got to obey the gospel. 
I want you to listen very 

754
00:45:37,300 --> 00:45:39,200
closely right now. 
If you want to go to heaven, I'm

755
00:45:39,200 --> 00:45:40,900
going to tell you exactly what 
you have to do. 

756
00:45:43,200 --> 00:45:45,400
If you don't do this folks, you 
can't go to heaven. 

757
00:45:47,400 --> 00:45:51,600
You have to obey the gospel 
first then instead obedient life

758
00:45:51,600 --> 00:45:53,500
for the rest of your life, but 
it begins with the gospel. 

759
00:45:53,500 --> 00:45:55,800
How do you do that? 
So simple, you got to hear the 

760
00:45:55,800 --> 00:45:59,200
word of God, Romans, 10:17. 
So, faith comes by hearing and 

761
00:45:59,200 --> 00:46:03,600
hearing by the word of God, 
you've done that today, you've 

762
00:46:03,600 --> 00:46:06,000
heard the word of God, and when 
you hear the word of God, you 

763
00:46:06,000 --> 00:46:09,200
got a choice to make. 
Everybody has a choice. 

764
00:46:09,500 --> 00:46:13,300
The Bible says in Hebrews 11 and
6, you gotta believe with all 

765
00:46:13,300 --> 00:46:14,800
your heart. 
Let me ask you something. 

766
00:46:14,800 --> 00:46:19,800
Do you believe, surely you do? 
Surely you do you gotta believe?

767
00:46:19,900 --> 00:46:21,300
Do you believe in Jesus? 
Do you believe? 

768
00:46:21,300 --> 00:46:24,100
Jesus is son of God. 
Surely you did. 

769
00:46:26,100 --> 00:46:28,100
Without faith. 
It's impossible to please him 

770
00:46:28,100 --> 00:46:29,300
for. 
He who comes to God, must 

771
00:46:29,300 --> 00:46:31,400
believe that he is, and that he 
is a rewarder of those who 

772
00:46:31,400 --> 00:46:33,600
diligently seek him. 
What else? 

773
00:46:33,800 --> 00:46:35,300
You got to make a change in your
life. 

774
00:46:35,500 --> 00:46:37,800
You got to repent of your sins 
acts 17:30. 

775
00:46:38,000 --> 00:46:40,800
Truly these times of ignorance, 
God overlooked but now commands 

776
00:46:40,800 --> 00:46:45,700
all men everywhere to repent 
Then you must say these precious

777
00:46:45,700 --> 00:46:48,500
words. 
You have to confess that Jesus 

778
00:46:48,500 --> 00:46:50,600
Christ is the Son of God acts 
8:37. 

779
00:46:50,800 --> 00:46:54,000
Then Philip said, if you believe
with all your heart, you may. 

780
00:46:54,600 --> 00:46:57,900
And he answered and said, I 
believe that Jesus Christ is the

781
00:46:57,900 --> 00:47:00,900
Son of God. 
All of these four steps are 

782
00:47:00,900 --> 00:47:06,500
prerequisites to the point of 
salvation, but you're not saved 

783
00:47:06,500 --> 00:47:09,600
yet. 
If you're going to obey the 

784
00:47:09,607 --> 00:47:14,100
gospel, here it is. 
You got to be baptized for the 

785
00:47:14,100 --> 00:47:17,800
remission of your sins. 
Mark 16:16. 

786
00:47:17,800 --> 00:47:20,100
He who believes and is baptized,
will be saved. 

787
00:47:21,200 --> 00:47:23,400
But he, who does not believe 
will be condemned. 

788
00:47:24,400 --> 00:47:26,300
Do you believe in Jesus Today? 
Show you do. 

789
00:47:27,400 --> 00:47:30,100
If that's the case step out in 
obedience, repent of your sins 

790
00:47:30,100 --> 00:47:31,500
confess, his name as the Son of 
God. 

791
00:47:31,500 --> 00:47:35,000
Be baptized in water today for 
the remission of your sins obey,

792
00:47:35,000 --> 00:47:39,500
the gospel and start your path, 
pay the price, start your path, 

793
00:47:39,500 --> 00:47:41,900
as a Christian. 
Maybe you've taken those steps, 

794
00:47:41,900 --> 00:47:45,400
maybe you fall on, what a great 
time to come back right now. 

795
00:47:45,400 --> 00:47:48,200
Today, repent of those things 
confess, those things will pray 

796
00:47:48,200 --> 00:47:51,400
with you and for you and God 
will forgive and restore be 

797
00:47:51,400 --> 00:47:56,100
wanted me to class come forward.
While we stand most We thank you

798
00:47:56,100 --> 00:47:59,400
for listening to our podcast, 
put on by the Church of Christ 

799
00:47:59,700 --> 00:48:04,000
at 22:15 plans. 
Road in Bakersfield, if you 

800
00:48:04,000 --> 00:48:07,200
would like any additional 
information or you would like to

801
00:48:07,200 --> 00:48:10,200
receive a free Bible 
correspondence, course by mail. 

802
00:48:10,900 --> 00:48:14,700
Please email us at info at True 
Church of Christ 

803
00:48:14,700 --> 00:48:18,700
Bakersfield.com. 
Our service times are on Sundays

804
00:48:18,700 --> 00:48:24,300
at 10:30 a.m. and 5 p.m. and 
Wednesdays at 7:30 p.m. 

805
00:48:24,900 --> 00:48:28,500
Please make plans to join us. 
We would love for you to be our 

806
00:48:28,500 --> 00:48:29,300
honored guest.
