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It's wonderful to be here with 
each and every one of you. 

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Today, we have a wonderful crowd
and we appreciate so very much 

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your presence. 
If you consider yourself to be a

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visitor here today, we would 
hope and pray that you feel as 

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you are. 
And that is our honored guest. 

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As I mentioned last Lord's day, 
I wanted to preach a sermon on 

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abounding in the work of the 
Lord and may I say as an 

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introduction before we go any 
further into this. 

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This passage or the things that 
we're going to talk about. 

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I will give the congregation 
here credit over time and praise

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for the growth that we have. 
All had we have seen growth 

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evangelistically, and we've seen
our numbers increase, and we've 

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also seen some that have really 
grown in the faith. 

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We have young men that are 
Desiring to do more for the 

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cause of Christ. 
We have three new teachers here 

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that are teaching and growing in
Christ and we have other areas 

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to where we have grown as as a 
congregation. 

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But as we enter the year, 2019, 
there are some things that we 

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need to improve upon if we want 
to continue to grow and myself 

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included, how is it that we can 
abound in the work of the Lord? 

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How is it that we can make sure 
that the congregation that meets

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here from time to time in 
Bakersfield exist for another 50

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years. 
If the Lord tarries These are 

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things we have to consider and 
may I say we have to consider 

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them now or they will not happen
50 or 100 years from now, it has

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to be. 
Now I want to talk about some of

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these things. 
The great Apostle Paul said 

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this, this is from the new King 
James in 1st Corinthians, 15 and

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58. 
He said, therefore my beloved 

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Brethren be steadfast immovable.
Always abounding in the work of 

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the Lord knowing that your labor
is not Is not in vain in the 

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Lord. 
Very interesting. 

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The word steadfast the idea or 
the concept of being steadfast. 

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Really is the opposite of giving
up. 

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It is the opposite of giving up.
I got to tell you there's some 

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things that I really don't 
understand in my life. 

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I don't understand how it is. 
Sometimes that we have to almost

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beg people to stay faithful. 
And sometimes we want it so bad 

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for them, but if some point in 
time it has to be more. 

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It mean more to them than it 
does to us. 

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If someone wants to lose weight 
and they hire a personal 

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trainer, the personal trainer 
wants it really bad for that 

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person. 
But if some point in time, it 

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has to mean more to that person 
than it does to the one who's 

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encouraging that person to make 
changes in their life, what's it

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mean to be steadfast? 
It's the opposite of giving up. 

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It literally means constantly 
moving ahead. 

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And may, I say, as we enter this
year, if you're going to remain 

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faithful, you have to make the 
determination in advance that 

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you are going to do nothing but 
constantly move ahead in your 

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Christian Life, you have to make
that choice, you have to make 

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the determined resolve. 
That's what I'm going to do. 

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And that's what I'm going to be.
And I'm not going to be anything

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else in my life other than a 
faithful child of God. 

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Bye. 
But it's interesting. 

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It says steadfast and I just 
said that that means to 

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constantly move ahead but then 
he says immovable. 

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So how are you constantly moving
ahead and being immovable at the

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same time? 
This word immovable means. 

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This in means never distracted 
to the side. 

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Your eye has to be single. 
You can't be distracted to the 

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side. 
Remember in Luke chapter 9, I 

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won't go into this very far, but
Jesus made the concept to in 

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Luke chapter 9, Jesus was 
talking to those would-be 

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followers, and he told one said,
I'll follow you, just let me go 

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bid them farewell at my house. 
We know what Jesus said. 

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He said no man putting his hand 
to the plow and looking back is 

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fit for the kingdom of God. 
What Jesus brilliantly. 

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Did he quoted an ancient proverb
that dated back 800 BC? 

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And it means this, you cannot 
plow a straight Furrow if your 

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eyes are looking back. 
May I say this, you cannot 

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successfully live the Christian 
Life, if your eyes are peering 

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back to your former life of sin 
with fondness and all the 

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wonderful thoughts and memories 
of what happened before. 

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Jesus said you have to turn 
loose from your life of sin, 

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that's the same thing. 
Paul is saying, you can't get 

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distracted by the peripheral 
issues of life and the sinful 

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things that come your way, your 
eye has to be single and you 

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have to press forward, you have 
to be steadfast constantly 

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moving ahead and never 
distracted to the side. 

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And then he said this, I love 
this. 

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He says, always in, first of 
all, always means all the time. 

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Not every once in a while you 
see, you can't live the 

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Christian Life every once in a 
while you can't do that. 

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Every once in a while you can't 
get excited and motivated every 

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once in a while. 
He said as you do this you are 

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always and for all times going 
to abound in the work of the 

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Lord. 
It means resolutely pursuing our

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goal, abounding in the work of 
the Lord. 

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You know, everybody in life. 
Would love to be successful. 

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That's the truth. 
Everybody wants to be successful

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but there's a saying you know, 
it says Success is uncommon. 

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It is not to be achieved by the 
common man and do you know why? 

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That is the reason is, everybody
would love to be successful 

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because that makes you feel 
good. 

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Makes you feel like you achieve 
something, right? 

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But not everybody successful in 
the reason for that is success 

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is not a goal. 
It's not success is not a goal. 

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Success is a byproduct of doing 
the right things, right? 

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All the time. 
That's that's what success is my

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dad used to say, it's a matter 
of doing this. 

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It's a matter of making habits 
of doing things that failures 

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don't like to do the hard stuff.
So success is a byproduct of 

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doing that kind of stuff. 
It's working and Abiding, and 

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laboring, and then you be 
successful. 

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So what's it mean, by the way, 
have you ever heard somebody say

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now? 
Don't overdo it. 

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You know, somebody. 
It's just my personality, but 

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this is how I am. 
But I tend to overdo it with 

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things, I do working out or 
whatever and I've heard my whole

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life. 
I don't overdo it. 

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Don't overdo it. 
Somebody might say, well, you 

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know, I want to be a Critic, 
don't overdo it. 

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I had a friend, tell me one time
in college. 

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I think you're making too big a 
deal about this Christianity 

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stuff. 
You're taking it too far. 

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What does Paul say? 
He says that a bounding means to

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go beyond or overdo it if we're 
going to be successful, we have 

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to over do it. 
That means we're going to go 

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beyond what is normal? 
Go beyond what is easy and press

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even harder. 
Now it's a matter of going to 

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the extreme of are limits to 
overdue for the cause of Christ.

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Now in chapter 16 and the first 
12 verses you could pull out 

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about eight different things 
that we can use as examples on, 

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overdoing it or abounding in the
work of the Lord. 

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I've chosen for, I've chosen for
number one. 

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Not going to spend a lot of time
on this but number one, 

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obviously, is in the first two 
verses of First Corinthians 

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chapter. 16, verses 1 and 2. 
One way that we can abound in 

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the work of the Lord is liberal 
giving. 

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Now, I'm talking about liberal 
giving from not only monetarily 

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of our means, but also of 
ourself liberal giving of our 

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self in every aspect of life. 
Specifically, in the first two 

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verses monetarily, Paul says, 
now concerning the collection 

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for the Saints as I have given 
orders to the churches of 

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galatia. 
So you must do also on the first

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day of the week. 
Let each one of you lay 

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something aside, storing up, as 
he may Prosper, that there be no

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collections when I come. 
So understanding this in second 

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Corinthians chapter 9 and verse 
6. 

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But this, I say, he who sow 
sparingly will also reap 

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sparingly. 
Pairing Lee and he who sows 

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bountifully will also reap 
bountifully. 

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Now, what's interesting about 
this this is an investment Have 

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you ever stopped to consider 
that everything you do? 

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For the cause of Christ is an 
investment. 

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Now, I gotta tell you. 
This is where sometimes people 

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in the religious World get this 
all messed up. 

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It is true that if you. 
So you, so in a certain way, you

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will reap in a certain way. 
But the denominational position 

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of prosperity preaching is this 
if you give more, you're going 

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to reap more for your own 
enjoyment for your own benefit 

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for your own pleasure for your 
own reward. 

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But you know, the reward for 
giving more is in heaven. 

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We are laying up Treasures in 
Heaven, that's the reward. 

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So what does it mean by this, 
about how we sow and how we reap

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from a practical standpoint? 
Here it is. 

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I believe, with all my heart 
that God gives to givers not so 

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that they can reap the benefit 
of it in their own life, and be 

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rewarded, but so that they have 
the ability and the capacity to 

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do even more. 
So when you overdo it and you 

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Give liberally, you will reap 
liberally and you'll be able to 

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do even that which is more. 
That's what it's about. 

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It's about being able to do that
much, is that? 

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Which is more? 
It's an investment, it's an 

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investment now. 
I know sometimes people are 

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poor. 
And just if you wonder about 

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that, I'm going to talk about 
that. 

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Sometimes people are really 
poor. 

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They don't have much, you know, 
Jesus, when he was sitting there

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at the court of women noticed as
he looked across there and there

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was the woman that Widow that 
gave two mites, which by the 

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way, is 1/4 of a penny. 
Do you want to notice it in? 

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Monetary means today, it's 1/4 
of a cent. 

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And he looked at all the others 
that were giving in the coffers 

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were being filled with these 
rich people, they gave out of 

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their abundance, she gave out of
her necessity. 

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In other words, they gave out of
what they had left over in 

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abundance and she gave out of 
her necessity. 

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My whole point telling you, is 
this Jesus said, she gave more 

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than all of them because she 
gave all she had That is a 

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Christian principle, not only in
the giving monetarily of our 

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means, but also the giving of 
our life and service to Christ. 

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She gave all she had, you know, 
in the Philippines done and I 

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don't know that we have spent 
any time except this year 

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talking about money and I think 
the reason is is because they're

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so poor. 
It's a third world country and 

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the poverty level is so high. 
So we don't spend a lot of time 

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talking about money or giving of
your means or anything like 

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that, but it's a subject that 
needed to be taught on in fact 

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at the preacher study and Rojas 
Dom's topic. 

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Was he Talked on benevolence and
he talked on the scriptural 

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pattern for benevolence both 
personally and congregationally,

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and my topic was on the 
contribution, the treasury and 

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scriptural uses for the Lord's 
money. 

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And in that, even though we 
understand that they have 

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nothing hardly, they still have 
to give, we all do. 

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That's the work of the church. 
We all have to give it doesn't 

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matter what you have. 
You still have to give and it's 

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an investment. 
It's an investment. 

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And I think that all of us need 
to remember that as we continue 

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to live the Christian Life. 
Alright, number two, this is 

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very important. 
We have to have a vision for the

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future, you know, in verse 5 
First Corinthians 16. 

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Paul said this and I'm not going
to make a bigger deal out of 

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what Paul said because I don't 
think he really meant that for 

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to be the point. 
We have to make a point about 

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this verse 5. 
He said, now I will come to you.

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When I passed through Macedonia,
for I am passing through 

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Macedonia. 
I use this verse to show that we

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have we as a passage to show 
that with vision means you have 

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to have a plan. 
We have to have a plan of action

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in every aspect of our life, and
when you have a plan then you 

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have to have objectives to 
achieve that plan. 

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I use this passage just to show 
that Paul was not satisfied. 

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With the status quo. 
Paul was always talking about 

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and thinking about another place
to take the gospel and spread 

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the gospel to another place. 
So he says this, I have a plan 

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that I want to come and see you 
when I passed through Macedonia.

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Now, I made this point yesterday
in my introduction about the 

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congregation here and I don't 
know, I could ask Darren right 

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now. 
He'd probably tell me to the 

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day, how long the church has 
been here? 

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But over 50 years, And you, and 
I got to thinking about this 

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last week. 
I started thinking about all the

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pain, the congregations in 
California. 

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That had to close their doors 
and sell their buildings and 

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shut it down. 
You know, even before my time. 

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Some of you older. 
Folks can remember all the 

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00:14:44,000 --> 00:14:46,200
churches that existed in the Los
Angeles area. 

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What about all of them? 
Remember those all those down 

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there. 
Now, we have LAX and Covina and 

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00:14:56,600 --> 00:14:59,600
we have one very small in 
Anaheim. 

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What about going north? 
What about all the 

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congregation's north that used 
to exist and now you just keep 

236
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on driving and you passed towns 
that once had the light of the 

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Gospel shining forth and now 
they're no longer there. 

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What about around here? 
What about around here? 

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What about congregations that 
were close by here? 

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That no longer exist? 
If we don't have a plan, now we 

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00:15:29,700 --> 00:15:33,400
will be in the same boat when it
comes time down the road and 

242
00:15:33,400 --> 00:15:37,800
everybody dies. 
We got to have a plan and we got

243
00:15:37,800 --> 00:15:42,400
to be able to work that plan. 
Now, I think it's wonderful. 

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00:15:43,400 --> 00:15:47,500
I think it's wonderful that we 
have not, we have not suffered 

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negative growth. 
Meaning this, you know, we've 

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lost a lot of people. 
If you go back a number of years

247
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ago, I mean lost to death to 
passing away, but if you go back

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00:15:57,900 --> 00:16:01,800
years ago, there was one family,
the jostling family, I preached 

249
00:16:01,800 --> 00:16:04,700
nine funerals from that family 
nine. 

250
00:16:06,200 --> 00:16:08,400
Over the last. 
I don't know how many couple of 

251
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years. 
Six people are. 

252
00:16:09,900 --> 00:16:14,800
So six, seven of nine. 
People are passing away because 

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that's life. 
That's what happens. 

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00:16:17,700 --> 00:16:19,900
And fortunately, we baptize some
folks. 

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00:16:19,900 --> 00:16:22,600
We've converted some folks. 
So we haven't suffered the 

256
00:16:22,600 --> 00:16:25,500
ramifications of big negative 
growth. 

257
00:16:26,900 --> 00:16:32,100
So we remained relatively close 
to the same size because we are 

258
00:16:32,100 --> 00:16:35,200
converting people proportionate 
to how many were losing, but can

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00:16:35,200 --> 00:16:37,500
you imagine if we stop doing 
that? 

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00:16:38,700 --> 00:16:42,700
We get smaller and smaller and 
smaller. 

261
00:16:42,700 --> 00:16:44,900
We have a challenge. 
We have a challenge ahead of us,

262
00:16:44,900 --> 00:16:46,500
and I say this to you, please 
hear me. 

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00:16:48,100 --> 00:16:53,400
I say this to you not as a - I'm
not a negative guy but he might 

264
00:16:53,400 --> 00:16:54,800
said that this to me not long 
ago. 

265
00:16:54,800 --> 00:16:56,100
A preacher friend of mine. 
Good buddy. 

266
00:16:56,100 --> 00:16:57,900
He said you know what? 
There's three kinds of people. 

267
00:16:59,400 --> 00:17:02,700
There's people like you meaning 
me and then there's another kind

268
00:17:02,700 --> 00:17:05,500
of guy and then he says and then
there's me, I said, oh what does

269
00:17:05,500 --> 00:17:07,599
that mean? 
He said you know you are he said

270
00:17:07,599 --> 00:17:10,400
you're kind of uh you're the 
positive football coach that 

271
00:17:10,400 --> 00:17:14,099
gets in the locker room and 
tells his team, you can and get 

272
00:17:14,099 --> 00:17:15,700
some to believe it, they can 
use. 

273
00:17:15,700 --> 00:17:18,700
That's you. 
He said, then there's the person

274
00:17:18,700 --> 00:17:21,700
up in the stands that says, man,
we got no shot. 

275
00:17:22,900 --> 00:17:26,300
That's the negative guy. 
And I said, where does that put 

276
00:17:26,300 --> 00:17:27,599
you? 
He said, well, here's me. 

277
00:17:27,800 --> 00:17:30,200
You've already lost the game. 
He just don't know it yet. 

278
00:17:32,100 --> 00:17:34,400
I'm not the - guy and I never 
will be. 

279
00:17:35,200 --> 00:17:37,600
I choose not to do that. 
I will never do that. 

280
00:17:38,400 --> 00:17:41,600
But I'll tell you this. 
It doesn't mean that a positive 

281
00:17:41,600 --> 00:17:46,600
person cannot preach something -
and it doesn't mean that I can't

282
00:17:46,600 --> 00:17:49,200
make a negative statement. 
I'm going to make one now, 

283
00:17:49,200 --> 00:17:53,100
please hear me. 
We have a challenge, a huge 

284
00:17:53,100 --> 00:17:56,600
Challenge, and a huge task. 
You know what, that is taking 

285
00:17:56,600 --> 00:18:00,600
The Greatest Story Ever, Told to
people and the majority of the 

286
00:18:00,600 --> 00:18:05,100
people that RIT, don't want it. 
That's fact. 

287
00:18:07,800 --> 00:18:13,100
So what Jesus said and few there
be that find it. 

288
00:18:14,500 --> 00:18:19,200
That's what Jesus said, our job 
is not about to result. 

289
00:18:19,200 --> 00:18:23,400
Our job is about the effort. 
And you know what, when the Lord

290
00:18:23,400 --> 00:18:26,100
comes back, do you know the Lord
is not going to say Frank? 

291
00:18:26,100 --> 00:18:28,200
Let me see. 
How many, how many did you get? 

292
00:18:29,100 --> 00:18:33,300
How many did you get, did, did 
you hit the number right? 

293
00:18:34,000 --> 00:18:37,000
No, he's not going to do that, 
but he's going to know whether I

294
00:18:37,000 --> 00:18:39,600
took the gospel to people and 
spread the seed of it, he's 

295
00:18:39,600 --> 00:18:42,700
going to know that. 
He's got to know if I did my 

296
00:18:42,700 --> 00:18:45,300
part. 
We have the majority of the 

297
00:18:45,300 --> 00:18:48,100
people that are around us, we're
trying to take the gospel to 

298
00:18:48,100 --> 00:18:51,900
people that are so busy with 
everything else that becomes 

299
00:18:51,900 --> 00:18:53,800
their religion. 
And you just plug it in, 

300
00:18:53,800 --> 00:18:58,200
whatever it is just too busy. 
So what's going to happen? 

301
00:18:58,700 --> 00:19:01,200
What can we do? 
I'll tell you exactly what we 

302
00:19:01,200 --> 00:19:03,800
can do. 
It has to change in the family. 

303
00:19:04,700 --> 00:19:06,700
We have got to change the 
family. 

304
00:19:06,700 --> 00:19:10,100
We've got to get the family 
where the family needs to be. 

305
00:19:10,400 --> 00:19:13,800
And I'm talking about the 
structure of the family, the 

306
00:19:13,800 --> 00:19:16,700
structure of the Family. 
Wednesday nights were studying 

307
00:19:16,700 --> 00:19:20,800
now about the structure of the 
family where the man is 

308
00:19:20,800 --> 00:19:24,500
fulfilling his role in the home,
and the woman is fulfilling her 

309
00:19:24,500 --> 00:19:28,400
role in the home and Lie, they 
had it right? 

310
00:19:30,500 --> 00:19:31,800
Now, I'm going to say this to 
you. 

311
00:19:33,400 --> 00:19:35,500
Can you imagine what we could do
together? 

312
00:19:37,300 --> 00:19:43,000
If you as families would pull 
together, get the structure of 

313
00:19:43,000 --> 00:19:46,300
your family, right? 
And go shoulder-to-shoulder with

314
00:19:46,300 --> 00:19:50,600
me, as an evangelist laboring 
among you with our sleeves 

315
00:19:50,600 --> 00:19:53,500
rolled up working together. 
Can you imagine what we can 

316
00:19:53,500 --> 00:19:56,900
accomplish? 
I'll tell you this. 

317
00:19:58,500 --> 00:20:03,000
All successful works in the body
of Christ that I know of today. 

318
00:20:03,600 --> 00:20:07,900
All successful, works are Works 
where the Evangelist is working 

319
00:20:07,900 --> 00:20:12,600
among them and families are 
working to support the work. 

320
00:20:14,000 --> 00:20:19,900
yeah, working I'm an evangelist.
It's my job to evangelize. 

321
00:20:20,000 --> 00:20:24,100
Can you imagine how it would be?
If families would pull together 

322
00:20:24,100 --> 00:20:26,500
and start strengthening those 
that we convert? 

323
00:20:27,400 --> 00:20:32,200
So the Evangelist can continue 
and preach the gospel and do the

324
00:20:32,200 --> 00:20:37,400
work of an evangelist. 
Can you imagine how many people 

325
00:20:37,400 --> 00:20:40,100
we could save as Linwood? 
Smith said, one time if we 

326
00:20:40,100 --> 00:20:42,300
didn't have to keep saving the 
same ones over and over. 

327
00:20:44,300 --> 00:20:45,700
I'm going to tell you something 
families. 

328
00:20:45,700 --> 00:20:48,400
I need you. 
Yeah I said it. 

329
00:20:48,500 --> 00:20:50,800
I need you. 
The work needs you. 

330
00:20:51,200 --> 00:20:53,500
The future of the church needs 
you. 

331
00:20:55,400 --> 00:21:01,200
We got to do better. 
You know, more people today, I 

332
00:21:01,200 --> 00:21:05,500
think are looking for churches. 
More than we're looking for the 

333
00:21:05,500 --> 00:21:10,300
truth. 
I think that happens so let's 

334
00:21:10,300 --> 00:21:12,600
take a look at this. 
We're talking about planting 

335
00:21:12,600 --> 00:21:15,500
we're talking about a vision, 
let's look at a passage that's 

336
00:21:15,500 --> 00:21:21,800
found in Proverbs 29:18, notice 
Proverbs 29:18 where there is no

337
00:21:21,800 --> 00:21:26,500
vision, the people perish. 
Now, what is the word vision? 

338
00:21:26,500 --> 00:21:28,100
Mean? 
I've already established with 

339
00:21:28,100 --> 00:21:32,600
you at the reason we put that up
for Paul's plan was to show that

340
00:21:32,600 --> 00:21:38,500
a vision includes a plan got to 
have a plan, but 29, May 18 

341
00:21:38,500 --> 00:21:41,500
tells us some rules about the 
plan. 

342
00:21:41,600 --> 00:21:44,700
All we have to do is find out 
what the word Vision means In 

343
00:21:44,700 --> 00:21:47,800
this passage. 
It's all we got to do, all we 

344
00:21:47,800 --> 00:21:50,200
got to do is go to the new King 
James, and it tells us what it 

345
00:21:50,200 --> 00:21:52,400
means here. 
It is, where there is no 

346
00:21:52,400 --> 00:21:58,100
Revelation, the people cast off 
restraint, that's what the word 

347
00:21:58,100 --> 00:22:02,800
Vision means in that passage and
Revelation is the word of God. 

348
00:22:02,900 --> 00:22:08,000
So, what I'm saying is in our 
plans, it has to not only Clued 

349
00:22:08,000 --> 00:22:13,200
Revelation but our plans cannot 
go beyond revelation. 

350
00:22:14,800 --> 00:22:18,600
Take over helmet word of God. 
It's not about programs. 

351
00:22:19,900 --> 00:22:21,700
You know, sometimes people in 
the religious World, they'll 

352
00:22:21,700 --> 00:22:24,100
say, you know, it's not about 
the programs, we have the 

353
00:22:24,100 --> 00:22:27,300
programs, but it's not about the
program's about the southern the

354
00:22:27,300 --> 00:22:30,900
program, shouldn't draw you in, 
but they have the programs and 

355
00:22:30,900 --> 00:22:33,000
the programs are drawing people 
in. 

356
00:22:35,600 --> 00:22:39,500
You see the point? 
Most people are looking for 

357
00:22:39,500 --> 00:22:42,700
church that has what they're 
looking for, instead of what the

358
00:22:42,700 --> 00:22:47,300
truth is of the word of God. 
So in our plan, it has to not 

359
00:22:47,300 --> 00:22:52,300
only include the word of God, it
can't go beyond the word of God.

360
00:22:53,100 --> 00:23:01,700
Now, Vision. 
Vision by definition is dealing 

361
00:23:01,700 --> 00:23:05,500
with an appearance. 
It is that which comes into 

362
00:23:05,500 --> 00:23:09,400
view. 
In the Lord's church and at in 

363
00:23:09,400 --> 00:23:13,500
this congregation we have a 
four-fold vision, its fourfold, 

364
00:23:14,200 --> 00:23:18,100
and here it is. 
We got to see a lost world. 

365
00:23:20,000 --> 00:23:25,000
We have to see a saving gospel. 
We have to see that the world is

366
00:23:25,000 --> 00:23:29,800
lost without the gospel, and 
finally, we have to see our 

367
00:23:29,800 --> 00:23:33,000
responsibility and taking the 
gospel to a lost world. 

368
00:23:34,400 --> 00:23:36,100
Let me show you the importance 
of that. 

369
00:23:36,800 --> 00:23:39,000
Give you an example of that. 
Here's an illustration, I used 

370
00:23:39,000 --> 00:23:42,100
to use many many many years ago 
in another sermon. 

371
00:23:43,100 --> 00:23:44,600
But I love it. 
I think it fits. 

372
00:23:46,200 --> 00:23:50,400
There was a wise old Indian 
father, that had three sons. and

373
00:23:50,400 --> 00:23:55,700
he decided he wanted to give all
of his possessions in life to 

374
00:23:55,700 --> 00:23:58,800
one of his three sons that 
showed the greatest prowess and 

375
00:23:58,800 --> 00:24:02,900
the greatest promise as the 
tested pointed to a mountain 

376
00:24:02,900 --> 00:24:05,700
that was bold against the sky, 
he sent all three of them up the

377
00:24:05,700 --> 00:24:09,300
side of the mountain, and he 
gave this instruction He said 

378
00:24:09,300 --> 00:24:13,100
the only thing you have to do. 
The only requirement is when you

379
00:24:13,100 --> 00:24:17,900
come back you have to bring back
in your hand, a token to show 

380
00:24:17,900 --> 00:24:21,900
how high you climbed. 
The first son wasn't gone very 

381
00:24:21,900 --> 00:24:24,300
long. 
When he came back, he stood 

382
00:24:24,300 --> 00:24:27,700
before his father and he opened 
up his hand and in his hand was 

383
00:24:27,700 --> 00:24:32,000
a white Wildflower. 
His father knew exactly how high

384
00:24:32,000 --> 00:24:35,000
he climbed because he knew that 
grew just above the Timberline. 

385
00:24:36,600 --> 00:24:38,500
The second son was gone for a 
long time. 

386
00:24:39,800 --> 00:24:41,900
When he came back, he stood 
before his father and he opened 

387
00:24:41,900 --> 00:24:44,600
up his hand. 
And in his hand, he had a red 

388
00:24:44,600 --> 00:24:48,300
Flintstone which showed the 
father he made it almost to the 

389
00:24:48,300 --> 00:24:51,600
top. 
But the third son was gone for a

390
00:24:51,600 --> 00:24:55,200
long, long, long time. 
When he came back, he stood 

391
00:24:55,200 --> 00:24:57,600
before his father, he said, 
father in my hand, I have 

392
00:24:57,600 --> 00:25:00,300
nothing. 
Because where I went, there was 

393
00:25:00,300 --> 00:25:03,900
nothing to bring back. 
But he said, father, Where I 

394
00:25:03,900 --> 00:25:08,100
Stood. 
I stood on the mountain, I stood

395
00:25:08,100 --> 00:25:10,900
on the summit, and I overlooked 
the valley. 

396
00:25:10,900 --> 00:25:13,200
And I saw two Great Rivers. 
Join the ocean. 

397
00:25:14,900 --> 00:25:17,700
His father said, it's been my 
life's ambition. 

398
00:25:17,700 --> 00:25:22,300
That one of my sons would have 
seen what you have seen. you 

399
00:25:22,300 --> 00:25:25,000
stand here as it were with 
nothing in your hand, to show 

400
00:25:25,000 --> 00:25:30,100
for your travels, but you have a
vision in your soul, the 

401
00:25:30,100 --> 00:25:34,900
greatest of all The point being 
in our life to as a Christian 

402
00:25:34,900 --> 00:25:38,300
you may look back on your life 
and you may say, wait a minute, 

403
00:25:38,300 --> 00:25:40,000
I got really nothing to show for
it. 

404
00:25:41,100 --> 00:25:43,900
But if you can say that where 
you have gone, you stood on the 

405
00:25:43,900 --> 00:25:48,900
summit and you saw the two great
needs of human need and soul 

406
00:25:48,900 --> 00:25:51,000
starvation. 
Join the ocean of life. 

407
00:25:51,000 --> 00:25:53,800
If you can say that where you've
gone, you've seen that, and you 

408
00:25:53,800 --> 00:25:58,200
did all, you could you'll have 
something far greater, you'll 

409
00:25:58,200 --> 00:26:03,200
have a vision in your soul. 
The greatest of all number 

410
00:26:03,200 --> 00:26:05,800
three, this morning. 
There's something else we have 

411
00:26:05,800 --> 00:26:08,200
to be nice and kind of audit 
first. 

412
00:26:10,400 --> 00:26:13,200
But we have to have a sense of 
flexibility, you know why? 

413
00:26:14,200 --> 00:26:16,900
Because sometimes plans change, 
and you can't get discouraged 

414
00:26:16,900 --> 00:26:21,200
and quit because it did And if 
you run into a roadblock, so 

415
00:26:21,200 --> 00:26:24,600
what do you got to keep going? 
You got to have a sense of 

416
00:26:24,600 --> 00:26:27,400
flexibility. 
Paul didn't notice this first 

417
00:26:27,400 --> 00:26:31,500
Corinthians 16 6 and 7 and it 
may be that I will remain or 

418
00:26:31,500 --> 00:26:35,400
even spend the winter with you 
that you may send me on my way 

419
00:26:35,400 --> 00:26:40,000
wherever I go for. 
I do not wish to see you now on 

420
00:26:40,000 --> 00:26:44,600
the way, but I hope to stay a 
while notice, if the Lord 

421
00:26:44,600 --> 00:26:51,400
permits Everything we do has to 
be with the provision if the 

422
00:26:51,400 --> 00:26:53,600
Lord permits. 
Do you know why? 

423
00:26:54,900 --> 00:26:57,500
Because when you make plans, 
there are two things that are 

424
00:26:57,500 --> 00:27:01,800
uncertain to things that are 
uncertain and two things that 

425
00:27:01,800 --> 00:27:05,200
you have nothing to do with 
number one, the uncertainty of 

426
00:27:05,200 --> 00:27:08,100
life. 
And number two, God's 

427
00:27:08,100 --> 00:27:11,900
Providence, and God's will. 
So you have to subject in our 

428
00:27:11,900 --> 00:27:15,200
planning in our vision. 
We have to subjected to the will

429
00:27:15,200 --> 00:27:18,900
of God first Corinthians 16, 6 &
7. 

430
00:27:19,500 --> 00:27:22,600
What else, how about this James 
for? 

431
00:27:22,700 --> 00:27:26,400
And James was condemned. 
Being presumptuous planning, 

432
00:27:27,400 --> 00:27:30,100
that's planning that basically 
presumes that everything is 

433
00:27:30,100 --> 00:27:34,000
going to be exactly, as you have
described it to me or plan to 

434
00:27:34,000 --> 00:27:35,500
be, you don't think about God at
all. 

435
00:27:35,600 --> 00:27:39,100
So, here we go. 
Come now, you who say today or 

436
00:27:39,100 --> 00:27:43,700
tomorrow, we will go to such and
such a city, spend a year buying

437
00:27:43,700 --> 00:27:47,000
sell and make a profit. 
Whereas you do not know what 

438
00:27:47,000 --> 00:27:48,800
your what will happen tomorrow 
for. 

439
00:27:48,800 --> 00:27:52,000
What is your life? 
It is either even a vapor that 

440
00:27:52,000 --> 00:27:55,700
appears for a little time. 
And then vanishes away. 

441
00:27:55,900 --> 00:28:00,600
Instead you ought to say, if the
Lord Wills we shall live and do 

442
00:28:00,600 --> 00:28:07,500
this or that, You know, Paul had
many dreams and ambitions. 

443
00:28:09,100 --> 00:28:10,800
For taking the gospel to the 
world. 

444
00:28:11,800 --> 00:28:13,300
And I'm going to notice a 
passage with you. 

445
00:28:13,300 --> 00:28:18,200
That was in Apostolic times that
dealt with miraculous Visions. 

446
00:28:18,200 --> 00:28:20,900
We don't have that today, but we
do have the answer to prayer. 

447
00:28:20,900 --> 00:28:24,200
We do have God's Providence, but
I want to notice something that 

448
00:28:24,200 --> 00:28:28,000
happened to Paul. and just think
about what if Paul would have 

449
00:28:28,000 --> 00:28:35,800
got discouraged, Quit. 
What acts 16 now when they had 

450
00:28:35,800 --> 00:28:41,000
gone through phrygia and the 
reason region of galatia they 

451
00:28:41,000 --> 00:28:44,100
were forbidden by the Holy 
Spirit, to preach the word. 

452
00:28:44,100 --> 00:28:47,300
In Asia, after they had come to 
miss you. 

453
00:28:47,600 --> 00:28:51,400
They tried to go to basilia but 
the spirit did not permit them 

454
00:28:51,700 --> 00:28:56,700
so passing by Miss Tia, they 
came to troas and a vision 

455
00:28:56,700 --> 00:29:00,500
appeared to Paul in the night a 
man of Macedonia stood and 

456
00:29:00,500 --> 00:29:04,100
pleaded with him saying Saying, 
come over to Macedonia and help 

457
00:29:04,100 --> 00:29:06,300
us. 
Now, after he had seen the 

458
00:29:06,300 --> 00:29:10,000
vision immediately, we sought to
go to Macedonia concluding that 

459
00:29:10,000 --> 00:29:14,100
the Lord had called us to preach
the gospel to them. 

460
00:29:14,500 --> 00:29:18,800
What an amazing Passage. 
They wanted to go to Asia 

461
00:29:19,500 --> 00:29:20,600
Spirit. 
Stop them. 

462
00:29:21,200 --> 00:29:22,600
They wanted to go to the 
Athenian. 

463
00:29:22,600 --> 00:29:24,700
Nope. 
Spirit stopped him, they 

464
00:29:24,700 --> 00:29:26,700
couldn't go east. 
They already been there. 

465
00:29:27,100 --> 00:29:29,500
They wanted to go south. 
Couldn't go to South spirit 

466
00:29:29,500 --> 00:29:31,300
said. 
No, they wanted to go north. 

467
00:29:31,300 --> 00:29:35,000
Nope, spirit said no. 
So they went the only way they 

468
00:29:35,000 --> 00:29:38,500
could go, they went West and 
they found themself hitting the 

469
00:29:38,500 --> 00:29:43,100
agency and then all of a sudden 
they got the Macedonian call. 

470
00:29:43,800 --> 00:29:46,900
Now, think about it this way, 
what if they were I'd have 

471
00:29:46,900 --> 00:29:50,700
stopped too soon. 
I want to go over here. 

472
00:29:50,700 --> 00:29:52,000
They said, okay, no problem over
there. 

473
00:29:52,000 --> 00:29:53,100
Oh, my can't do it, I'll go get 
it now. 

474
00:29:53,100 --> 00:29:54,500
Go. 
Well, back over here. 

475
00:29:54,600 --> 00:29:59,300
Yeah, you can go there sometimes
plans change. 

476
00:30:00,200 --> 00:30:02,200
And we need to be flexible with 
our planning and not get 

477
00:30:02,200 --> 00:30:04,700
discouraged when it doesn't 
happen. 

478
00:30:05,700 --> 00:30:08,800
And I really appreciate the the 
brothers here. 

479
00:30:09,500 --> 00:30:11,800
When they pray in our 
congregational setting, because 

480
00:30:11,800 --> 00:30:14,800
they always pray for the work, 
and I appreciate that more than 

481
00:30:14,800 --> 00:30:16,600
you will ever know. 
Especially when you pray for me.

482
00:30:16,700 --> 00:30:19,200
Me. 
And when you pray for me, and 

483
00:30:19,200 --> 00:30:22,800
you mentioned me in prayer, 
laboring among you, but pray for

484
00:30:22,800 --> 00:30:26,500
the work as a whole to pray for 
all of us in the work. 

485
00:30:27,500 --> 00:30:33,000
Now watch what happens when we 
pray in first John 5 and 14. 

486
00:30:33,800 --> 00:30:37,300
Now this is the confidence that 
if we ask that, we have in him 

487
00:30:37,300 --> 00:30:40,800
that if we ask anything 
according to his will he hears 

488
00:30:40,800 --> 00:30:43,300
us? 
Now you've heard me preach this 

489
00:30:43,300 --> 00:30:47,200
from time to time. 
God hears, the audible sound of 

490
00:30:47,200 --> 00:30:51,300
everything. 
But this is a promise for the 

491
00:30:51,300 --> 00:30:55,400
Christian, and if we pray 
according to his will with that 

492
00:30:55,400 --> 00:30:58,000
provision, he hears us. 
What does that mean? 

493
00:30:58,100 --> 00:31:00,900
The word here? 
Debbie evine, presupposes. 

494
00:31:00,900 --> 00:31:03,700
A response. 
What it's saying is when you 

495
00:31:03,700 --> 00:31:09,400
pray God's going to answer the 
prayer, and it may be no, So 

496
00:31:09,400 --> 00:31:14,200
what when you pray according to 
God's will, it's not a matter of

497
00:31:14,200 --> 00:31:17,500
you bending. 
God to you and his will to you. 

498
00:31:17,500 --> 00:31:20,700
It's about you submitting, your 
will to God's will. 

499
00:31:20,900 --> 00:31:24,500
And if you do that and you pray 
with that provision, God's going

500
00:31:24,500 --> 00:31:28,300
to answer our prayers, but 
fourthly and finally, this 

501
00:31:28,300 --> 00:31:32,700
morning, As we looked at a 
number of these things so far, 

502
00:31:33,600 --> 00:31:35,700
we have to give liberally. 
We have to have a vision for the

503
00:31:35,700 --> 00:31:37,000
future. 
Obviously they have to be 

504
00:31:37,000 --> 00:31:40,900
flexible everything subject to 
the will of God, but finally, we

505
00:31:40,900 --> 00:31:45,400
have to be thorough now. 
I think thoroughness here. 

506
00:31:47,000 --> 00:31:50,800
Involves a commitment. 
It involves a commitment. 

507
00:31:50,800 --> 00:31:53,500
We have to be thorough, couple 
things about this back to verses

508
00:31:53,500 --> 00:31:57,800
6 and 7 again. 
And it may be that I will remain

509
00:31:58,500 --> 00:32:02,100
or even spend the winter with 
you that you may send me on my 

510
00:32:02,100 --> 00:32:07,100
way wherever I go for. 
I do not wish to see you now on 

511
00:32:07,100 --> 00:32:11,200
the way, but I hope to stay with
you a while. 

512
00:32:12,500 --> 00:32:18,500
Paul understood. 
He understood the realities and 

513
00:32:18,500 --> 00:32:23,100
he understood the importance of 
staying a while and the work. 

514
00:32:23,900 --> 00:32:26,200
And may I say this to you, I 
love to hold gospel meetings 

515
00:32:26,200 --> 00:32:28,000
that go throughout the country 
and do that. 

516
00:32:28,000 --> 00:32:31,000
We have gospel meetings here in,
you know, what happens day. 

517
00:32:31,000 --> 00:32:33,200
What happens? 
Oh the preacher and by the way, 

518
00:32:33,200 --> 00:32:35,200
you know who the greatest 
preacher is that the next guy 

519
00:32:35,200 --> 00:32:38,700
that came into town? 
The latest guy and everybody 

520
00:32:38,700 --> 00:32:41,100
gets excited. 
Oh, and we have somebody here. 

521
00:32:41,200 --> 00:32:42,800
That holds us a gospel meeting, 
you know? 

522
00:32:42,800 --> 00:32:44,400
It's wonderful. 
Everybody gets excited. 

523
00:32:44,400 --> 00:32:45,500
Oh, it's cold. 
Oh dear. 

524
00:32:45,500 --> 00:32:48,400
That is great. 
Then about Tuesday or Wednesday 

525
00:32:48,400 --> 00:32:52,600
of the following week. 
The excitement goes away and we 

526
00:32:52,600 --> 00:32:54,900
just kind of In Time start 
reverting back to what we've 

527
00:32:54,900 --> 00:32:57,600
always done, right? 
Kind of happens. 

528
00:32:59,600 --> 00:33:05,000
But the work has to continue and
the work takes thoroughness and 

529
00:33:05,000 --> 00:33:08,500
the work takes time. 
It takes time. 

530
00:33:09,600 --> 00:33:14,400
Now, Paul was not a superficial 
guy, he was not a superficial 

531
00:33:15,100 --> 00:33:17,200
preacher. 
In fact, I'll tell you. 

532
00:33:17,200 --> 00:33:20,600
Sometimes there's a lot of 
superficial preaching in the 

533
00:33:20,600 --> 00:33:23,100
world today. 
This actually really happened by

534
00:33:23,100 --> 00:33:25,500
the way. 
I can't even imagine being 

535
00:33:25,500 --> 00:33:29,600
called this, but there was a 
preacher in some denomination 

536
00:33:29,600 --> 00:33:35,300
who's preaching was so shallow, 
It had no depth that had no 

537
00:33:35,300 --> 00:33:36,600
meaning. 
It was so shallow, you know what

538
00:33:36,600 --> 00:33:39,700
they called him. 
His congregants gave him a 

539
00:33:39,708 --> 00:33:43,100
nickname. 
You know, was birdbath. 

540
00:33:44,200 --> 00:33:46,400
He's so shallow they called him 
birdbath. 

541
00:33:46,400 --> 00:33:47,800
Can you imagine walking to 
Billie Holiday? 

542
00:33:47,800 --> 00:33:55,100
Here's birdbath, how you doing? 
Preaching is not shouting. 

543
00:33:56,700 --> 00:34:01,500
Preaching is edification 
preaching, the word needs to 

544
00:34:01,500 --> 00:34:06,500
have that kind of effect. 
And may I say this to there's a 

545
00:34:06,500 --> 00:34:10,199
three-fold responsibility or 
three phone work of the church, 

546
00:34:10,900 --> 00:34:17,000
it's evangelism edification and 
benevolence and that is it. 

547
00:34:18,199 --> 00:34:20,600
Now, my job is to be an 
evangelist. 

548
00:34:20,800 --> 00:34:24,400
It's also my job to help in the 
edification, but not just me. 

549
00:34:24,400 --> 00:34:28,800
It takes the teachers to, I'm 
excited about this and I'm 

550
00:34:28,800 --> 00:34:31,000
excited about the future. 
And what what? 

551
00:34:31,000 --> 00:34:33,600
We might be able to teach here? 
I want to meet with the teachers

552
00:34:33,600 --> 00:34:38,300
really soon all the men that 
teach and brainstorm some 

553
00:34:38,600 --> 00:34:41,100
subject matters that would help 
the congregation. 

554
00:34:41,100 --> 00:34:45,000
Perhaps also getting some 
information and feedback from 

555
00:34:45,000 --> 00:34:48,800
the congregation on subjects 
that they they would feel would 

556
00:34:48,800 --> 00:34:52,400
be helpful if they heard 
preached from the pulpit to have

557
00:34:52,400 --> 00:34:55,900
some sort of a plan and a 
structure that we stick to. 

558
00:34:55,900 --> 00:34:59,800
So we can make sure that we are 
edifying, the body of Christ, 

559
00:35:02,300 --> 00:35:06,600
Looking forward to that. 
Listen to this, let me show you 

560
00:35:06,600 --> 00:35:16,600
how thorough Paul was. 
In Colossians 1 and 28 him. 

561
00:35:16,600 --> 00:35:20,900
We preach warning every man and 
teaching every man in all wisdom

562
00:35:20,900 --> 00:35:25,300
that we may present every man 
perfect in Christ Jesus that's 

563
00:35:25,300 --> 00:35:28,300
pretty thorough. 
Then in Ephesians chapter 4, he 

564
00:35:28,300 --> 00:35:32,100
talked about perfecting the 
Saints or equipping the Saints 

565
00:35:32,400 --> 00:35:36,100
and he said this and he himself 
gave some to be Apostles, some 

566
00:35:36,100 --> 00:35:39,100
prophets, some evangelists some 
pastors and teachers. 

567
00:35:39,300 --> 00:35:42,400
Look at this phrase here for the
equipping of the Saints. 

568
00:35:42,600 --> 00:35:45,900
For the work of the Mystery for 
the edifying of the body of 

569
00:35:45,900 --> 00:35:48,800
Christ, till we all come to the 
unity of the faith, and the 

570
00:35:48,800 --> 00:35:51,300
knowledge of the Son of God to a
perfect man. 

571
00:35:51,500 --> 00:35:55,200
You know what sometimes we do, 
we quote this passage and we add

572
00:35:55,200 --> 00:35:59,000
a comma. 
So we say it like this, For the 

573
00:35:59,000 --> 00:36:02,600
equipping of the Saints. 
Pause for the work of the 

574
00:36:02,600 --> 00:36:05,400
ministry. 
Pause for the edifying of the 

575
00:36:05,400 --> 00:36:08,300
body of Christ. 
That's not what it says. 

576
00:36:08,800 --> 00:36:12,500
It's one sentence. 
Look for the equipping of the 

577
00:36:12,500 --> 00:36:14,200
Saints for the work of the 
ministry. 

578
00:36:14,200 --> 00:36:17,800
That's you. 
That's you. 

579
00:36:18,700 --> 00:36:22,900
It's my job to equip the Saints 
for the work of the ministry. 

580
00:36:24,000 --> 00:36:28,000
That means it's not just the 
preacher, it's you, and it's my 

581
00:36:28,000 --> 00:36:30,700
job to help and trained and 
equipped. 

582
00:36:31,100 --> 00:36:34,500
What else he goes further to the
measure of the stature of the 

583
00:36:34,500 --> 00:36:37,400
fullness of Christ that we 
should no longer, be children, 

584
00:36:37,400 --> 00:36:40,600
tossed to and fro and carried 
about with every wind of 

585
00:36:40,600 --> 00:36:44,500
Doctrine by the trickery of men,
in the cunning craftiness of 

586
00:36:44,500 --> 00:36:49,300
deceitful plotting. 
Verses 15 and 16 says this. 

587
00:36:51,300 --> 00:36:53,800
But speaking the truth in love, 
may grow up into him, in all 

588
00:36:53,800 --> 00:36:57,200
things, which is the head even 
Christ from whom the whole body 

589
00:36:57,200 --> 00:37:00,300
fitly joined together and 
compacted by that, which every 

590
00:37:00,300 --> 00:37:03,900
joint supplieth, according to 
the effectual, working in the 

591
00:37:03,900 --> 00:37:07,900
measure of every part, maketh 
increase of the body unto the 

592
00:37:07,900 --> 00:37:10,800
edifying of itself. 
In love, Paul took the word of 

593
00:37:10,800 --> 00:37:13,800
God. 
Second Timothy, 3:16 and 17 to 

594
00:37:13,800 --> 00:37:18,700
equipped or perfect, the Saints.
That's a work and that's 

595
00:37:18,700 --> 00:37:22,000
together and that took time. 
And, you know, the first time he

596
00:37:22,000 --> 00:37:23,900
went to Corinth, he was there 
about a year. 

597
00:37:24,000 --> 00:37:26,200
The second time he was there, he
was there for about three 

598
00:37:26,200 --> 00:37:30,400
months. 
He used the entire time to train

599
00:37:30,400 --> 00:37:34,500
and work with them and I want to
notice a passage found in 

600
00:37:34,500 --> 00:37:36,700
Galatians chapter 4. 
I love this passage. 

601
00:37:37,700 --> 00:37:40,000
You know why? 
Because it shows that there's a 

602
00:37:40,008 --> 00:37:44,600
period of time for growth and 
Galatians, chapter 4. 

603
00:37:46,800 --> 00:37:50,300
My little children from whom I 
labor and birth. 

604
00:37:50,300 --> 00:37:57,000
Again, get this until Christ is 
formed in you. 

605
00:37:59,400 --> 00:38:01,000
You know why people struggle a 
lot? 

606
00:38:02,700 --> 00:38:06,400
Christ is not formed in them. 
Do you know why they sometimes 

607
00:38:06,400 --> 00:38:10,100
have priority problems? 
Christ is not formed in them. 

608
00:38:11,200 --> 00:38:13,400
You know why? 
They have attendance issues. 

609
00:38:13,600 --> 00:38:20,000
Christ is not formed in them. 
We have somewhere around 60 here

610
00:38:20,600 --> 00:38:23,900
60 or so. 
Plus in this assembly this 

611
00:38:23,900 --> 00:38:29,700
morning, Wednesday night. 
We get on, average 17, 15 17 one

612
00:38:29,700 --> 00:38:34,600
time, we had 11 recently, Come 
on, we can we can do better than

613
00:38:34,600 --> 00:38:38,300
that. 
Oh, we can do better than that. 

614
00:38:38,300 --> 00:38:41,900
That's not good enough. 
You know what the problem is and

615
00:38:41,900 --> 00:38:45,600
I want to say this so I'm not 
misunderstood, I'm not talking 

616
00:38:45,600 --> 00:38:48,000
to the precious older folks to 
do, all they can to be here and 

617
00:38:48,000 --> 00:38:50,100
would be here if they could but 
they can't get out. 

618
00:38:50,100 --> 00:38:52,900
I'm not talking to you. 
I'm not talking about those that

619
00:38:52,900 --> 00:38:55,100
have ailments, where they can't 
get around in their sick. 

620
00:38:55,100 --> 00:38:57,400
I'm not talking about that at 
all, and I'm not talking about 

621
00:38:57,400 --> 00:38:59,900
the fact, there's sometimes, 
there are extenuating 

622
00:38:59,900 --> 00:39:01,900
circumstances beyond our 
control. 

623
00:39:01,900 --> 00:39:06,600
I'm not talking to you either, 
but out of the congregation size

624
00:39:06,600 --> 00:39:09,800
that we have, I guarantee you. 
Some people are just making a 

625
00:39:09,800 --> 00:39:13,500
choice. 
And when you choose otherwise, 

626
00:39:13,500 --> 00:39:17,100
you know what Jesus Christ is 
not formed in you. 

627
00:39:18,800 --> 00:39:23,100
He's not. because if he was, you
know, what happens, 

628
00:39:24,500 --> 00:39:26,300
Automatically the Lord's number 
one. 

629
00:39:27,400 --> 00:39:31,900
Automatically we demonstrate 
that he's number one by our 

630
00:39:31,900 --> 00:39:37,100
example, by our Behavior, I want
to challenge each and every one 

631
00:39:37,100 --> 00:39:41,600
of you and 2019. 
I want to challenge every single

632
00:39:41,600 --> 00:39:46,900
one of you in 2019 that when a 
year goes by let's look back and

633
00:39:46,900 --> 00:39:51,000
say that Christ was finally 
formed in me. 

634
00:39:52,400 --> 00:39:55,100
Let's do that. 
That's number one. 

635
00:39:55,100 --> 00:39:56,600
What do I need the congregation 
to do? 

636
00:39:56,600 --> 00:39:58,700
I need you to, I'll do my part. 
I will work. 

637
00:39:58,800 --> 00:40:03,400
I will work as hard as I can. 
I will labor among you patiently

638
00:40:04,100 --> 00:40:07,600
until Christ is formed in you, 
but you got some work to do. 

639
00:40:08,300 --> 00:40:11,700
We all do. 
We all do Christ, needs to be 

640
00:40:11,700 --> 00:40:16,100
formed in US. 
We need to stay faithful folks, 

641
00:40:16,800 --> 00:40:19,700
we need to keep plugging at it. 
Staying in there, hanging in 

642
00:40:19,700 --> 00:40:21,600
there, and if you get stuff, 
it's all right. 

643
00:40:22,200 --> 00:40:25,300
It's tough, don't quit. 
Don't be superficial, we have 

644
00:40:25,300 --> 00:40:29,700
way too much superficial 
Christianity Today on the 

645
00:40:29,707 --> 00:40:33,800
surface and that must certainly 
grieve the heart of God. 

646
00:40:34,300 --> 00:40:38,300
But remember if families will 
pull together and families will 

647
00:40:38,300 --> 00:40:41,300
have Christ formed in them? 
Can you imagine what we can do 

648
00:40:41,300 --> 00:40:43,100
together? 
I'm going to tell you what will 

649
00:40:43,100 --> 00:40:45,800
happen. 
Instead of sitting back thinking

650
00:40:45,800 --> 00:40:50,900
a whole look how bad it is. 
We may say, you know what? 

651
00:40:52,100 --> 00:40:53,900
We may yet to see our finest 
hour. 

652
00:40:55,700 --> 00:40:59,000
Now I'm in it. 
I'm in it for good. 

653
00:41:00,400 --> 00:41:02,100
But I need you every step of the
way. 

654
00:41:03,300 --> 00:41:05,000
What have we learned today is we
close? 

655
00:41:06,700 --> 00:41:09,100
We learned that if we're going 
to abound in the work of the 

656
00:41:09,100 --> 00:41:11,800
lord, we have to give liberally,
not only monetarily but of 

657
00:41:11,800 --> 00:41:14,600
ourself got start doing that. 
Got to be better, right? 

658
00:41:14,700 --> 00:41:17,300
Gotta do better. 
Number two, we got to have a 

659
00:41:17,300 --> 00:41:19,100
vision for the future. 
That's the plan. 

660
00:41:19,200 --> 00:41:21,500
We have to plan our work and 
work our plan and we're going to

661
00:41:21,500 --> 00:41:23,900
have such a plan. 
We're going to have such a work 

662
00:41:23,900 --> 00:41:27,900
lined out, still need you but we
cannot go beyond the word of 

663
00:41:27,900 --> 00:41:29,900
God. 
We cannot go beyond Revelation. 

664
00:41:29,900 --> 00:41:33,100
Number three, we got to be 
flexible because sometimes 

665
00:41:33,100 --> 00:41:36,200
things change and we have to 
submit everything that we do. 

666
00:41:36,500 --> 00:41:39,900
To God's Will and not be 
discouraged and give up if 

667
00:41:39,900 --> 00:41:44,300
something didn't work. 
And finally be thorough and 

668
00:41:44,300 --> 00:41:46,400
realize this is not an overnight
thing. 

669
00:41:47,500 --> 00:41:50,500
I need you to be committed to 
the Long Haul. 

670
00:41:51,500 --> 00:41:54,400
Commit to the Long Haul. 
Let's be thorough. 

671
00:41:54,400 --> 00:41:56,900
And finally, please please, 
please. 

672
00:41:58,900 --> 00:42:02,700
Let Christ be formed in you. 
Change your life. 

673
00:42:03,900 --> 00:42:06,500
Let's go be better. 
Let's go be better in the future

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00:42:06,500 --> 00:42:08,000
than we've ever been in days 
gone. 

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00:42:08,000 --> 00:42:09,600
By I'm finished. 
Thank you for your kind of 

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00:42:09,600 --> 00:42:13,000
listening. 
We thank you for listening to 

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00:42:13,000 --> 00:42:17,800
our podcast, put on by the 
Church of Christ at 22:15 plans.

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00:42:17,800 --> 00:42:21,300
Road in Bakersfield, if you 
would like any additional 

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00:42:21,300 --> 00:42:24,600
information, or you would like 
to receive a free Bible 

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00:42:24,600 --> 00:42:30,100
correspondence, course by mail. 
Please email us at info at her 

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00:42:30,100 --> 00:42:32,500
Church of Christ 
Bakersfield.com. 

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00:42:33,200 --> 00:42:38,400
Our service times are on Sundays
at 10:30 a.m. and 5 p.m. and 

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00:42:38,400 --> 00:42:42,800
Wednesdays at 7:30 p.m. 
Please make plans to join us. 

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00:42:43,400 --> 00:42:45,600
We would love for you to be our 
honored guest.

