1
00:00:02,600 --> 00:00:04,800
Good evening, everybody. 
It is great to see everyone 

2
00:00:04,800 --> 00:00:07,500
who's with us tonight. 
We have a great crowd and I'm 

3
00:00:07,500 --> 00:00:10,000
looking forward to our study 
together, to share with you, 

4
00:00:10,000 --> 00:00:12,900
some of the things I've been 
studying and some of the things 

5
00:00:12,900 --> 00:00:16,700
that are challenging me today, 
as I was studying through these 

6
00:00:16,700 --> 00:00:20,800
again, every time I give this 
lesson every time I go back 

7
00:00:20,800 --> 00:00:23,600
through this, I looked, I just 
looked down my shoes. 

8
00:00:23,600 --> 00:00:26,400
And I'm like, man, I need to get
on this again, I need to be 

9
00:00:26,400 --> 00:00:29,400
working on these things because 
it always challenges me. 

10
00:00:29,400 --> 00:00:31,500
It always shows. 
Shows me how much better I need 

11
00:00:31,500 --> 00:00:35,200
to be especially in the context 
of what these verses are going 

12
00:00:35,200 --> 00:00:38,100
to say in 1st Peter 4 beginning 
in verse 7. 

13
00:00:38,100 --> 00:00:40,200
If you'll turn with me, there is
where we're going to begin our 

14
00:00:40,200 --> 00:00:42,000
reading and we're going to spend
a lot of time. 

15
00:00:42,000 --> 00:00:45,600
Just in this chapter, we will 
take a couple of tangents but 

16
00:00:45,600 --> 00:00:47,900
everything is going to be based 
off the things we're talking 

17
00:00:47,900 --> 00:00:50,300
about right here. 
And first Peter 4 beginning in 

18
00:00:50,300 --> 00:00:56,200
verse 7 Let's start off and read
the first few verses it says, 

19
00:00:56,500 --> 00:01:00,500
beginning in verse 7 but the end
of all things is at hand 

20
00:01:00,900 --> 00:01:04,099
therefore be serious and 
watchful in your prayers. 

21
00:01:04,599 --> 00:01:09,200
And above all things have 
fervent love for one another for

22
00:01:09,200 --> 00:01:11,900
love will cover a multitude of 
sins. 

23
00:01:12,400 --> 00:01:16,100
Be hospitable to one another 
without grumbling as each one 

24
00:01:16,100 --> 00:01:21,000
has received a gift minister to 
one another as good stewards of 

25
00:01:21,000 --> 00:01:25,700
the manifold grace of God. 
If anyone speaks let him speak 

26
00:01:25,700 --> 00:01:29,900
as the Oracles of God, if anyone
ministers, let him do it as with

27
00:01:29,900 --> 00:01:33,800
the ability which God supplies 
that in all things, God may be 

28
00:01:33,800 --> 00:01:38,500
glorified through Jesus Christ, 
to whom belong, the glory, and 

29
00:01:38,500 --> 00:01:41,000
the Dominion forever and ever, 
amen. 

30
00:01:42,600 --> 00:01:44,600
I want to go back to the slide 
real quick. 

31
00:01:45,100 --> 00:01:46,900
One of the things I highlighted 
here is how many times? 

32
00:01:46,900 --> 00:01:49,800
It says, one another everything 
we're going to talk about is 

33
00:01:49,800 --> 00:01:52,200
really centered around that 
around that. 

34
00:01:52,200 --> 00:01:57,500
First verse they says, the end 
of all things is at hand. 

35
00:01:59,700 --> 00:02:01,400
And the thing we're going to do 
with that is we're going to look

36
00:02:01,400 --> 00:02:03,400
to one another where look to 
help one another. 

37
00:02:04,400 --> 00:02:06,700
So he said that first, he 
started out all these. 

38
00:02:06,900 --> 00:02:10,100
All the things we talked about 
by saying the end of all things 

39
00:02:10,199 --> 00:02:14,600
is at hand. 
Therefore this is a hard harsh 

40
00:02:14,600 --> 00:02:17,100
reality. 
He tells us that the end of 

41
00:02:17,100 --> 00:02:19,100
everything is near. 
What does that mean? 

42
00:02:19,200 --> 00:02:21,900
We know that the end of all 
things is near because of first 

43
00:02:21,900 --> 00:02:25,600
because of Jesus's return, we're
told that Jesus has returned can

44
00:02:25,600 --> 00:02:29,300
happen at any moment. 
Matthew 24 verse 36 through 39, 

45
00:02:29,500 --> 00:02:33,500
Says but of that day and hour 
when Jesus will return, no one 

46
00:02:33,500 --> 00:02:38,700
knows not even the angels of 
heaven but my father only but as

47
00:02:38,700 --> 00:02:41,600
the days of Noah were so also 
will the coming of the son of 

48
00:02:41,608 --> 00:02:45,200
man be for as in the days before
the flood, they were eating and 

49
00:02:45,200 --> 00:02:49,700
drinking marrying and giving in 
marriage until the day that Noah

50
00:02:49,700 --> 00:02:54,000
entered, the Ark going on verse 
39 and did not know until the 

51
00:02:54,000 --> 00:02:56,900
flood came and took them all 
away. 

52
00:02:57,500 --> 00:02:59,300
So also will the coming of the 
son? 

53
00:02:59,400 --> 00:03:01,500
No man be. 
So what you just showed us right

54
00:03:01,500 --> 00:03:04,700
here is that when Jesus come 
back comes back it's going to be

55
00:03:04,700 --> 00:03:07,300
like something that already 
happened and we have to look 

56
00:03:07,300 --> 00:03:11,100
back into the past as some real 
events that happen and you threw

57
00:03:11,100 --> 00:03:14,000
us back to Noah this story of 
Noah. 

58
00:03:14,000 --> 00:03:17,100
And and the destruction of the 
world is often told in 

59
00:03:17,100 --> 00:03:20,100
children's stories or a 
children's books that show the 

60
00:03:20,100 --> 00:03:22,100
boat and the animals and the 
rainbow and it's great. 

61
00:03:22,100 --> 00:03:25,500
And it's it's an amazing story 
of how God saved his people in 

62
00:03:25,500 --> 00:03:28,600
an extraordinary way and cleanse
the Earth. 

63
00:03:29,500 --> 00:03:31,400
But the sight of that, that's 
really scary. 

64
00:03:31,400 --> 00:03:35,200
Is what happened to everyone? 
Who was wiped out there was I 

65
00:03:35,200 --> 00:03:39,800
believe eight Souls were saved. 
That means the rest of the world

66
00:03:40,200 --> 00:03:44,800
died in a very scary way. 
And he tries to draws back to 

67
00:03:44,800 --> 00:03:49,300
this in the verses we were just 
looking at because he's showing 

68
00:03:49,300 --> 00:03:51,500
us that okay, this has happened 
before. 

69
00:03:51,800 --> 00:03:55,000
It's going to be just like that 
in the resurrection when Jesus 

70
00:03:55,000 --> 00:03:58,600
comes back there's going to be a
very similar situation where 

71
00:03:58,608 --> 00:04:01,500
it's going to be great for a lot
of people but it's going to be 

72
00:04:01,500 --> 00:04:05,200
very scary for all those who 
didn't and it's going to be in a

73
00:04:05,200 --> 00:04:07,800
very similar way. 
It says that Noah was a preacher

74
00:04:07,800 --> 00:04:11,000
of righteousness, he went around
telling people, he went around, 

75
00:04:11,000 --> 00:04:13,600
living his life building this 
boat, People would ask him. 

76
00:04:13,600 --> 00:04:15,400
Probably, what are you building 
a boat for? 

77
00:04:16,100 --> 00:04:18,899
What are you doing? 
And he would tell them, I'm sure

78
00:04:19,399 --> 00:04:21,500
there's gonna be a flood one 
day, God is going to destroy the

79
00:04:21,500 --> 00:04:24,800
Earth, change your life, but 
they laughed and obviously 

80
00:04:24,800 --> 00:04:28,900
because no one else joined him. 
400 years, it took him to build 

81
00:04:28,900 --> 00:04:30,500
that boat. 
Can you imagine what it was like

82
00:04:30,500 --> 00:04:33,500
to be him to be his kids? 
Everyone laughing at you. 

83
00:04:33,500 --> 00:04:36,400
Who's this crazy man? 
Who's building this boat? 

84
00:04:37,600 --> 00:04:40,400
But then that day came and it 
all everything changed. 

85
00:04:41,500 --> 00:04:43,000
Then no one was laughing at 
Noah. 

86
00:04:44,200 --> 00:04:47,700
The same pictures drawn for us. 
Now, we're living in a world 

87
00:04:47,700 --> 00:04:50,400
where a lot of people don't 
believe in this. 

88
00:04:50,400 --> 00:04:53,700
This coming again, of Jesus and 
he said it's going to be just 

89
00:04:53,700 --> 00:04:57,500
like that worthy of this Mass 
delusion that no one knows 

90
00:04:57,500 --> 00:04:59,600
what's really coming. 
Even though it's clear. 

91
00:04:59,700 --> 00:05:02,600
He's there's people here 
standing for the truth that say 

92
00:05:02,600 --> 00:05:06,600
this is coming and he says it's 
going to be just like that. 

93
00:05:06,900 --> 00:05:11,000
So Jesus said, so Jesus tells us
the end is near and that is one 

94
00:05:11,000 --> 00:05:12,000
way. 
We can know that the end of all 

95
00:05:12,000 --> 00:05:15,400
things is at hand. 
Secondly, first before we move 

96
00:05:15,400 --> 00:05:19,600
on, I just looked at this 
picture because I wanted to to 

97
00:05:19,600 --> 00:05:22,100
see for myself and maybe have us
look at it together. 

98
00:05:22,100 --> 00:05:23,300
What? 
That might have looked like, 

99
00:05:24,800 --> 00:05:28,400
because I just I've seen 
pictures before like this and I 

100
00:05:28,700 --> 00:05:31,000
need to stop and think what if 
those are my friends from school

101
00:05:31,000 --> 00:05:34,800
their life that's Spencer and 
what if that's Megan and what if

102
00:05:34,800 --> 00:05:39,000
that's Caden What about some of 
your friends? 

103
00:05:39,000 --> 00:05:40,500
You know what if you insert them
here? 

104
00:05:41,700 --> 00:05:46,700
How scary that will be for them 
and how scary it will be for us 

105
00:05:46,700 --> 00:05:48,700
as their friends to know that 
this might happen to some more 

106
00:05:48,700 --> 00:05:51,900
friends. 
It's a perspective. 

107
00:05:51,900 --> 00:05:54,100
We need to have on this whole 
situation on the whole 

108
00:05:54,100 --> 00:05:57,200
Resurrection on the whole coming
again of Jesus so that we can 

109
00:05:57,200 --> 00:05:59,000
take seriously what he's about 
to say. 

110
00:06:00,900 --> 00:06:04,600
Okay, so secondly, the end of 
all things is at hand because of

111
00:06:04,600 --> 00:06:08,100
death. 
Okay, I'm sorry, one more, pause

112
00:06:08,800 --> 00:06:11,700
second, Peter 3, verse 8 and 9 
says, but beloved do not forget 

113
00:06:11,700 --> 00:06:14,800
this one thing that with the 
Lord, one day is as a thousand 

114
00:06:14,800 --> 00:06:17,100
years and a thousand years as 
one day. 

115
00:06:17,100 --> 00:06:20,000
So we might say, you know what, 
God hasn't come again, yet it's 

116
00:06:20,000 --> 00:06:21,300
taken a while. 
He said, it's near. 

117
00:06:21,300 --> 00:06:23,700
What do you how do you reconcile
that the end of all things is 

118
00:06:23,700 --> 00:06:25,100
near. 
It's been a couple thousand 

119
00:06:25,100 --> 00:06:28,800
years here at tells us that God 
doesn't count time like we do 

120
00:06:29,600 --> 00:06:33,400
God doesn't see it, the same one
because he's an eternal being. 

121
00:06:33,500 --> 00:06:36,500
If you're not affected by time, 
like we are, if we're not 

122
00:06:36,500 --> 00:06:39,700
affected, if God is not affected
by wrinkles and slow bowel 

123
00:06:39,700 --> 00:06:42,800
movements and all the other 
things that just beat us down, 

124
00:06:43,700 --> 00:06:48,500
he's not affected by time, like 
we are But the way God sees time

125
00:06:48,800 --> 00:06:51,600
as he sees it, as in verse 9, 
the Lord is not slack concerning

126
00:06:51,600 --> 00:06:55,300
his promise as some count 
slackness but is long-suffering 

127
00:06:55,300 --> 00:06:58,200
toward us not willing that any 
should perish when the but that 

128
00:06:58,200 --> 00:07:01,800
all should come to repentance. 
So what God sees in time is not 

129
00:07:02,300 --> 00:07:04,700
the, the wear and tear of his 
body. 

130
00:07:05,100 --> 00:07:08,200
He's all he sees as is an 
opportunity for more people to 

131
00:07:08,207 --> 00:07:12,400
come back to. 
So the argument that God hasn't 

132
00:07:12,400 --> 00:07:14,700
come, you know, how can you say 
the end is near? 

133
00:07:15,100 --> 00:07:17,900
That's kind of irrelevant with 
God's Eternal perspective. 

134
00:07:18,400 --> 00:07:25,900
Okay, now we're going to go to 
now, we're to death. 

135
00:07:26,000 --> 00:07:29,500
So the other way that the end is
near is because of death and I 

136
00:07:29,500 --> 00:07:32,600
didn't have this plan before 
what we the news we got today 

137
00:07:32,800 --> 00:07:37,800
that Kobe Bryant was killed in a
helicopter accident He was 41 

138
00:07:37,800 --> 00:07:40,400
years old. 
How many people can you think 

139
00:07:40,400 --> 00:07:43,600
back on your life that you heard
of people who died that you that

140
00:07:43,600 --> 00:07:46,800
you knew of people that died? 
That it was just so felt weird. 

141
00:07:47,300 --> 00:07:49,600
It shouldn't have happened. 
That's not how narratives go. 

142
00:07:49,600 --> 00:07:51,100
That's not how anything was 
supposed to happen. 

143
00:07:51,100 --> 00:07:55,100
He had a family He had so much 
ahead of him. 

144
00:07:57,000 --> 00:08:00,000
But gone like that, we never 
know what's going to happen. 

145
00:08:01,200 --> 00:08:05,300
Buddy, from mine back at Oakdale
tide, Jones was one of my great 

146
00:08:05,300 --> 00:08:07,300
friends, all my life, you never 
never would have thought 

147
00:08:07,300 --> 00:08:11,000
something would happen to him. 
He was healthy, we were very 

148
00:08:11,000 --> 00:08:13,100
similar on lifestyle. 
It wasn't like anything should 

149
00:08:13,100 --> 00:08:14,500
have been wrong. 
He got sick. 

150
00:08:14,500 --> 00:08:16,900
And in a month later, he passed 
away. 

151
00:08:19,700 --> 00:08:23,700
The end can come anytime. 
And so we need to be serious and

152
00:08:23,700 --> 00:08:26,200
listen to the things. 
He's going to tell us Hebrews 9,

153
00:08:26,200 --> 00:08:29,800
verse 27 says it is appointed 
for men to die once but after 

154
00:08:29,800 --> 00:08:32,200
this is the Judgment. 
So to make this a little more 

155
00:08:32,200 --> 00:08:36,900
real, what happens when we die 
as we are judged and we're learn

156
00:08:36,900 --> 00:08:39,299
from the parable of the rich man
and Lazarus that there is a 

157
00:08:39,308 --> 00:08:41,100
separation that happens at 
death. 

158
00:08:41,799 --> 00:08:47,500
The rich man, when he died went 
to tournaments And the Lazarus. 

159
00:08:47,500 --> 00:08:52,100
When he died the poor man, he 
went to paradise and it says 

160
00:08:52,100 --> 00:08:54,200
that in between those two 
places, there's a great Gulf 

161
00:08:54,200 --> 00:08:56,600
fixed that you can't pass 
between. 

162
00:08:57,800 --> 00:09:01,100
So what happens when we die? 
We go to one or the other and 

163
00:09:01,100 --> 00:09:04,800
those are just waiting areas 
waiting rooms for when we're 

164
00:09:04,800 --> 00:09:06,200
going to our final resting 
place. 

165
00:09:06,200 --> 00:09:08,500
And if you're in Paradise, your 
final resting place is already 

166
00:09:08,500 --> 00:09:09,500
decided. 
It's Heaven. 

167
00:09:09,800 --> 00:09:12,500
If you're in torments, your 
final resting place is decided, 

168
00:09:12,500 --> 00:09:15,700
it's hell. 
And for me that helps me just 

169
00:09:15,700 --> 00:09:18,300
think about how real it is 
because we don't talk about this

170
00:09:18,300 --> 00:09:20,700
and some things out of sight or 
out of thought. 

171
00:09:20,700 --> 00:09:23,400
It's out of mind. 
This is real, this is right on 

172
00:09:23,400 --> 00:09:25,300
the other side of a car 
accident, this is right on the 

173
00:09:25,300 --> 00:09:28,200
other side of anything tragic 
than might happen. 

174
00:09:28,300 --> 00:09:30,000
We need to know about it. 
Be ready for it. 

175
00:09:33,500 --> 00:09:36,500
And this is this is a scary 
thought when you compare this 

176
00:09:36,500 --> 00:09:37,700
what he's going to say in just a
minute. 

177
00:09:37,700 --> 00:09:41,800
In 1st Peter 5 verse 8 he says 
be sober be vigilant because 

178
00:09:41,800 --> 00:09:44,900
your adversary the devil walks 
about like a roaring lion 

179
00:09:45,200 --> 00:09:48,700
seeking whom he may devour. 
That's a scary thought. 

180
00:09:49,800 --> 00:09:52,700
That to know that the end is 
near and all this is happening. 

181
00:09:52,700 --> 00:09:54,800
I need to be concerned about 
that, and that there's someone 

182
00:09:54,800 --> 00:09:57,100
opposing me. 
There's someone who wants me to 

183
00:09:57,100 --> 00:09:59,800
go down a bad path to where I 
will be condemned. 

184
00:10:00,200 --> 00:10:03,300
That's a scary thought, but what
is fear? 

185
00:10:04,100 --> 00:10:06,400
Fear is a natural reaction to 
Danger. 

186
00:10:06,400 --> 00:10:11,500
That causes you to make some 
sort of action to respond in a 

187
00:10:11,508 --> 00:10:14,100
certain way. 
So, what do we do with that 

188
00:10:14,100 --> 00:10:16,200
fear? 
That fear is healthy, that here,

189
00:10:16,200 --> 00:10:19,500
that fears fine? 
That's why he goes on to say 

190
00:10:19,500 --> 00:10:21,100
what's next. 
He doesn't just leave it with an

191
00:10:21,100 --> 00:10:24,700
empty worry about this. 
He says therefore, but the end 

192
00:10:24,700 --> 00:10:28,900
of all things is at hand 
therefore be serious and 

193
00:10:28,900 --> 00:10:33,700
watchful in your prayers. 
His first instruction is to our 

194
00:10:33,700 --> 00:10:35,800
prayers and this is the 
probably. 

195
00:10:35,800 --> 00:10:37,900
The first thing, I always think 
about when I give this lesson, 

196
00:10:37,900 --> 00:10:40,200
is how much I need my prayer 
life. 

197
00:10:41,300 --> 00:10:43,800
How much if I really want to be 
with God? 

198
00:10:44,700 --> 00:10:46,000
Why don't I start talking to 
him? 

199
00:10:46,000 --> 00:10:49,900
Like he's here with me now. 
Like he says he is, Matthew 7 

200
00:10:49,900 --> 00:10:52,700
verse 7, through 11 talks, a 
little about talks, a little bit

201
00:10:52,700 --> 00:10:55,200
about this prayer so we can see 
the value of it. 

202
00:10:55,200 --> 00:10:59,800
He says, ask and it will be 
given to you seek and you will 

203
00:10:59,800 --> 00:11:04,000
find knock and it will be open 
to you for everyone who asks 

204
00:11:04,000 --> 00:11:07,900
receives and he who seeks finds 
and to him who knocks it will be

205
00:11:07,900 --> 00:11:10,400
opened. 
He's like he said, he's only 

206
00:11:10,400 --> 00:11:12,300
listing great things that comes 
from this. 

207
00:11:12,300 --> 00:11:14,700
He says, or what? 
Man, is there among you if his 

208
00:11:14,700 --> 00:11:16,900
son asks for bread, will he give
him a stone? 

209
00:11:17,600 --> 00:11:21,000
Of course not nobody does that 
or if he asks for a fish, will 

210
00:11:21,000 --> 00:11:24,100
he give him a serpent if you 
then being evil know how to give

211
00:11:24,100 --> 00:11:27,600
good gifts to your children. 
How much more will your father 

212
00:11:27,600 --> 00:11:30,000
who is in heaven? 
Give good things to those who 

213
00:11:30,000 --> 00:11:33,800
ask him. 
He said when we, when we need 

214
00:11:33,800 --> 00:11:37,000
something, when we come to, you 
know, we start our morning and 

215
00:11:37,000 --> 00:11:38,600
there's something that comes in 
our way. 

216
00:11:38,900 --> 00:11:41,200
Something we didn't expect talk 
to God about it. 

217
00:11:41,800 --> 00:11:45,200
He shows us in every angle, he 
says, asking I'll give seek and 

218
00:11:45,200 --> 00:11:46,900
you will find knock and it will 
be open to you. 

219
00:11:47,000 --> 00:11:48,600
How many more angles do? 
I have to say it? 

220
00:11:48,600 --> 00:11:52,100
He says, He will take care of 
us. 

221
00:11:52,700 --> 00:11:54,600
Why? 
Why don't we want that? 

222
00:11:55,100 --> 00:12:03,300
I think part of it. 
Part of it is because of Satan 

223
00:12:03,300 --> 00:12:07,100
how Satan wants us to lose sight
of these beautiful truths and 

224
00:12:07,100 --> 00:12:10,500
second Corinthians 11, verse 3 
and 4 says, but I fear less 

225
00:12:10,500 --> 00:12:14,100
somehow as the serpent deceived 
Eve by his craftiness. 

226
00:12:14,400 --> 00:12:18,000
So your minds may be corrupted 
from the Simplicity that is in 

227
00:12:18,000 --> 00:12:19,500
Christ. 
That's what I'm trying to get 

228
00:12:19,500 --> 00:12:21,100
at. 
Is the Simplicity and the power 

229
00:12:21,100 --> 00:12:25,100
of prayer is something that's 
clear, but our life's get 

230
00:12:25,100 --> 00:12:27,400
complicated and Satan kind of 
wants us to see it as 

231
00:12:27,400 --> 00:12:32,100
complicated, and not just fuzzy 
and The Simplicity that's in the

232
00:12:32,100 --> 00:12:33,700
Christ. 
That's what we should see in 

233
00:12:33,700 --> 00:12:35,500
this prayer life. 
God says, I'll take care of you.

234
00:12:35,500 --> 00:12:38,800
Ask me, I'll give to you for. 
He who comes preaches. 

235
00:12:38,800 --> 00:12:40,600
Another. 
Jesus whom we have not preached 

236
00:12:40,700 --> 00:12:43,800
or if you receive a different 
Spirit which you have not 

237
00:12:43,800 --> 00:12:47,000
received or a different gospel, 
which you have not accepted, you

238
00:12:47,000 --> 00:12:49,600
may well, put up with it. 
That's what happens to me. 

239
00:12:50,200 --> 00:12:52,600
I lose a perspective on God. 
A perspective on the way. 

240
00:12:52,600 --> 00:12:55,700
God responds to my prayers way. 
God sees my prayers. 

241
00:12:56,700 --> 00:13:00,000
That I put up with it, I don't 
have to put up with that. 

242
00:13:01,200 --> 00:13:04,000
And Satan wants me to see prayer
and see God as kind of an 

243
00:13:04,000 --> 00:13:07,400
afterthought and the same, as 
kind of like a something I can 

244
00:13:07,400 --> 00:13:12,700
put my back pocket for later. 
but he said, He's kind of 

245
00:13:12,700 --> 00:13:14,800
getting out, don't be corrupted 
from the Simplicity, that's in 

246
00:13:14,800 --> 00:13:16,700
Christ. 
There's a beautiful truth. 

247
00:13:16,700 --> 00:13:19,600
It is in talking to God, and 
having that relationship there. 

248
00:13:20,400 --> 00:13:23,500
And Peter is telling us this as 
he's writing this letter, he's 

249
00:13:23,500 --> 00:13:27,000
telling us this from personal 
experience because in Matthew 26

250
00:13:27,000 --> 00:13:30,900
verse 40 and 41 it reads, then 
he came to his disciples and 

251
00:13:30,900 --> 00:13:34,400
found them asleep and said to 
Peter, what could you not watch 

252
00:13:34,400 --> 00:13:38,400
with me one hour Watch and Pray.
Lest you enter and sensitive 

253
00:13:38,600 --> 00:13:42,400
into temptation, the spirit. 
Indeed is willing The flesh is 

254
00:13:42,400 --> 00:13:44,100
weak. 
I think I make made a mention 

255
00:13:44,100 --> 00:13:47,100
about the scripture before how 
Peters connection to this 

256
00:13:47,200 --> 00:13:50,500
passage is powerful because this
is exactly what Jesus told him 

257
00:13:50,500 --> 00:13:53,300
to do. 
Watch and pray, pay attention at

258
00:13:53,300 --> 00:13:57,300
Sirius is a big deal. 
And his life spiraled from 

259
00:13:57,300 --> 00:14:00,200
there, he just broke down he 
made mistake after mistake. 

260
00:14:00,700 --> 00:14:04,300
And so Peter on the other side 
of this understands that he 

261
00:14:04,300 --> 00:14:07,000
understands the value of prayer 
and talking to God and being 

262
00:14:09,100 --> 00:14:12,800
Aware of everything like this. 
And he says be serious and 

263
00:14:12,800 --> 00:14:15,100
watchful and prayer. 
That's our first instruction 

264
00:14:15,700 --> 00:14:17,500
instruction. 
Number two, going on. 

265
00:14:17,500 --> 00:14:22,600
In verse 8, he says in above all
things, more than anything else 

266
00:14:22,600 --> 00:14:26,900
have fervent love for one. 
Another for love will cover a 

267
00:14:26,900 --> 00:14:31,000
multitude of sins. 
This phrase, fervent love this 

268
00:14:31,000 --> 00:14:33,200
word, fervent. 
I as I understand from ancient 

269
00:14:33,200 --> 00:14:36,800
times, it was used to describe a
horse running at full Gallop 

270
00:14:37,200 --> 00:14:40,700
stretching and Training, its 
muscles as it ran across the 

271
00:14:40,700 --> 00:14:43,800
battlefield. 
Do we love like that? 

272
00:14:45,400 --> 00:14:48,800
Do I love like that? 
That's stretching that 

273
00:14:48,800 --> 00:14:51,400
straining, maybe that's training
for you comes at the end of a 

274
00:14:51,400 --> 00:14:54,500
long day when you just have had 
enough and you don't really want

275
00:14:54,500 --> 00:14:57,100
to deal with anything else, 
you're stretching and you're 

276
00:14:57,100 --> 00:14:59,000
straining in your effort to 
love. 

277
00:14:59,000 --> 00:15:01,700
That's what he commands of us if
we're going to live, like, 

278
00:15:01,700 --> 00:15:03,400
there's no tomorrow. 
We're going to live. 

279
00:15:03,400 --> 00:15:08,000
Like this is the last day. 
We have his first above all 

280
00:15:08,000 --> 00:15:10,500
preeminent instruction is above 
all things have. 

281
00:15:10,500 --> 00:15:14,300
Fervent love for one another. 
And he says, for love will cover

282
00:15:14,300 --> 00:15:19,100
a multitude of sins and this is 
in contrast to what happens with

283
00:15:19,100 --> 00:15:22,400
hatred for proverbs 10. 
Verse 12, says, hatred stirs up 

284
00:15:22,400 --> 00:15:25,200
Strife, but love covers all 
sins. 

285
00:15:25,800 --> 00:15:28,300
The person who wants to take 
care of somebody and protect 

286
00:15:28,300 --> 00:15:32,700
them and shelter with love. 
That love covers them. 

287
00:15:32,700 --> 00:15:35,000
It doesn't want to like, people 
up and say, hey, look at 

288
00:15:35,000 --> 00:15:38,900
everyone look what he did to me.
This guy wrong me know, it wants

289
00:15:38,900 --> 00:15:41,900
to cover and wants to restore it
once to make, right? 

290
00:15:43,600 --> 00:15:47,000
Let's have a love that will 
cover and have an attitude of 

291
00:15:47,000 --> 00:15:53,300
fervent love toward others. 
Next in verse 9, he tells us to 

292
00:15:53,300 --> 00:15:56,200
be hospitable. 
The third thing, be hospitable 

293
00:15:56,200 --> 00:15:58,500
to one another without 
grumbling. 

294
00:15:58,600 --> 00:16:00,100
How do you live? 
Like there's no tomorrow. 

295
00:16:00,200 --> 00:16:03,900
You take care of other people, 
You Get outside yourself, you 

296
00:16:03,900 --> 00:16:08,000
look to others because this will
be your support system for one. 

297
00:16:09,600 --> 00:16:12,700
And the way to truly invest, in 
people, the way to truly live a 

298
00:16:12,708 --> 00:16:16,100
fulfilled life is to help others
and look out for the needs of 

299
00:16:16,100 --> 00:16:19,200
others. 
And this Hospitality you know 

300
00:16:19,200 --> 00:16:21,700
what before I had my own place 
and stuff, I would read this and

301
00:16:21,700 --> 00:16:25,700
I wonder how do I see this if I 
if I don't have in my own house 

302
00:16:25,700 --> 00:16:29,200
to be Hospital maybe some of you
don't if you're younger that 

303
00:16:29,200 --> 00:16:32,200
hospital that hospitality is 
something you can develop in any

304
00:16:32,200 --> 00:16:35,400
point in your life it's an 
attitude of hospitality it's an 

305
00:16:35,400 --> 00:16:37,200
attitude of taking care of 
people. 

306
00:16:37,800 --> 00:16:41,500
You have hospitable person takes
what they have and welcomes 

307
00:16:41,500 --> 00:16:43,500
other people in and uses what 
they have to serve. 

308
00:16:44,200 --> 00:16:46,800
You can do that at school, you 
have a friend group, you have a 

309
00:16:46,800 --> 00:16:50,500
lunch table, you have whatever 
it is, what do you use your 

310
00:16:50,500 --> 00:16:53,100
space, for your little bubble 
for do? 

311
00:16:53,100 --> 00:16:56,500
Use it to welcome and bring 
people in or to use it as kind 

312
00:16:56,500 --> 00:16:57,600
of a. 
This is mine. 

313
00:16:57,600 --> 00:17:01,700
I want to do my own thing. 
Be hospitable to one another 

314
00:17:01,700 --> 00:17:05,400
without grumbling this second 
part is, sometimes you can do 

315
00:17:05,500 --> 00:17:08,300
the hospitality but you can 
negate what you're doing by a 

316
00:17:08,308 --> 00:17:11,300
bad attitude because, you know, 
so and so did this and that 

317
00:17:11,300 --> 00:17:14,500
frustrated me because it was my 
stuff and my place and he says 

318
00:17:14,500 --> 00:17:17,200
do it without grumbling and 
light of the fact that the end 

319
00:17:17,200 --> 00:17:18,500
is near. 
It's not that big of a deal. 

320
00:17:18,500 --> 00:17:20,900
Let's take care of each other 
and look out for the needs of 

321
00:17:20,900 --> 00:17:24,300
others. 
In verse 10, you goes on to say,

322
00:17:24,300 --> 00:17:28,900
fourthly to as each one has 
received a gift minister to one 

323
00:17:28,900 --> 00:17:31,700
another as good stewards of the 
manifold grace of God. 

324
00:17:31,700 --> 00:17:34,000
The fourth thing we do in light 
of the fact that the end is near

325
00:17:34,500 --> 00:17:37,500
is we use what God has given us 
to serve others, similar to the 

326
00:17:37,508 --> 00:17:41,300
note on Hospitality. 
But to realize that these are 

327
00:17:41,300 --> 00:17:43,700
gifts, we have everything we own
is a gift. 

328
00:17:43,700 --> 00:17:45,000
Yeah. 
Well it's my abilities to earn 

329
00:17:45,000 --> 00:17:47,000
this gift, who gave you the 
abilities? 

330
00:17:47,400 --> 00:17:49,200
To earn that money to have what 
you have. 

331
00:17:49,800 --> 00:17:52,800
That's God. 
Everything we have is A gift in 

332
00:17:52,800 --> 00:17:56,700
one way or another, he says to 
use it as good stewards of the 

333
00:17:56,700 --> 00:17:59,100
manifold grace of God. 
The parable, the parable of the 

334
00:17:59,100 --> 00:18:03,500
steward rips into us. 
When it shows us how much we 

335
00:18:03,500 --> 00:18:06,300
fail in that. 
God's given us all this and we 

336
00:18:06,300 --> 00:18:08,200
look at like it's ours but it's 
not. 

337
00:18:09,200 --> 00:18:12,000
As good stewards of the manifold
grace of God. 

338
00:18:14,000 --> 00:18:17,300
The fifth thing in 1st Peter 4, 
verse 11 in light of the fact 

339
00:18:17,300 --> 00:18:20,400
that the end is near. 
He says, if anyone speaks let 

340
00:18:20,400 --> 00:18:25,000
him speak as the Oracles of God,
it's covering everything we do. 

341
00:18:25,300 --> 00:18:27,200
It's covering our actions that 
covers our stuff. 

342
00:18:27,200 --> 00:18:29,700
It covers the way we talk to God
and he says, if you're going to 

343
00:18:29,700 --> 00:18:34,600
talk open your mouth for God, 
speak on behalf of God and speak

344
00:18:34,600 --> 00:18:38,200
things God wants you to say. 
That's an amazing thought to me 

345
00:18:38,208 --> 00:18:40,000
that we can speak on behalf of 
God. 

346
00:18:40,400 --> 00:18:44,900
We are, we are we are God's 
ambassadors here. 

347
00:18:44,900 --> 00:18:48,100
We're told in other scripture, 
that's an honor. 

348
00:18:48,900 --> 00:18:51,300
We get to speak on behalf of God
and be a part of something 

349
00:18:51,300 --> 00:18:53,400
great, a part of something 
special. 

350
00:18:54,000 --> 00:18:56,800
And we have the ability God 
would not give us anything. 

351
00:18:56,800 --> 00:19:00,600
We can't do if you've given us 
his word, we're able to study it

352
00:19:00,600 --> 00:19:03,000
tonight. 
We can take a little bit tonight

353
00:19:03,000 --> 00:19:05,300
and move forward with this 
knowledge to share with somebody

354
00:19:05,700 --> 00:19:07,700
with this awareness. 
Us to share with somebody. 

355
00:19:08,100 --> 00:19:13,100
We have the honor in the ability
to speak for God. 1st Peter 4 

356
00:19:13,100 --> 00:19:16,000
verse 12, if anyone ministers, 
let him do it as with the 

357
00:19:16,000 --> 00:19:20,700
ability which God supplies that 
in all things, God may be 

358
00:19:20,700 --> 00:19:24,700
glorified through Jesus Christ 
to whom belongs the glory and 

359
00:19:24,700 --> 00:19:26,800
the Dominion forever and ever, 
amen? 

360
00:19:28,200 --> 00:19:30,700
You could look at this passage 
and say if anyone ministers let 

361
00:19:30,700 --> 00:19:33,100
him do it and the focused on the
ministry. 

362
00:19:33,400 --> 00:19:35,300
But I think everything is talked
about is already been 

363
00:19:35,300 --> 00:19:38,800
ministering and the thing that 
jumps out at me with this verse 

364
00:19:39,300 --> 00:19:43,800
is the know as with ability 
which God supplies that 

365
00:19:43,800 --> 00:19:48,200
everything we do, we realize 
what's happening right now. 

366
00:19:50,500 --> 00:19:52,600
We're using build, he's God has 
given us. 

367
00:19:52,800 --> 00:19:56,500
And to me, that gives me joy in 
my heart to know that the things

368
00:19:56,500 --> 00:19:59,300
I'm doing have value. 
And they have meaning. 

369
00:20:00,500 --> 00:20:04,300
And I can really know that the 
things I'm doing today are in 

370
00:20:04,300 --> 00:20:07,900
direct relationship to the way 
God is influencing my life. 

371
00:20:08,900 --> 00:20:10,700
That's exciting. 
That's powerful. 

372
00:20:11,900 --> 00:20:13,100
That takes you out of 
depression. 

373
00:20:13,100 --> 00:20:17,000
If you're if you're feeling like
me and my life isn't, I'm just 

374
00:20:17,000 --> 00:20:20,800
not worth anything that truth 
alone can help you lift your 

375
00:20:20,800 --> 00:20:23,800
spirit. 
And it's also going to help us 

376
00:20:23,800 --> 00:20:25,700
create keep the credit where 
credit is due. 

377
00:20:26,500 --> 00:20:29,400
Because God, deserves the glory 
for any good we do, as we've 

378
00:20:29,400 --> 00:20:33,100
already said and it must be a 
hard job in God. 

379
00:20:34,100 --> 00:20:38,200
Because if any of us do one 
little thing, we just want all 

380
00:20:38,200 --> 00:20:41,600
the credit for it, and if we 
don't get the credit for it, we 

381
00:20:41,600 --> 00:20:44,200
are rubbed raw, man. 
I know that's speaking for 

382
00:20:44,208 --> 00:20:45,600
myself. 
That's an area I'm weekend. 

383
00:20:45,600 --> 00:20:47,700
As you know, if you don't get 
recognized for something you 

384
00:20:47,700 --> 00:20:51,800
did, or if you, you know, 
someone talks down on something 

385
00:20:51,800 --> 00:20:55,600
you did, it's just feels wrong. 
Like, you were trying to serve 

386
00:20:55,600 --> 00:20:57,100
and you get talked about in a 
bad way. 

387
00:20:57,200 --> 00:21:00,900
Imagine how God feels God, 
created the world that we're 

388
00:21:00,900 --> 00:21:04,100
walking on God, created, 
everything about us, gave us 

389
00:21:04,100 --> 00:21:08,000
everything we have and yet 
somehow he doesn't get the 

390
00:21:08,000 --> 00:21:12,800
credit for everything he did. 
If God gets any credit, it's 

391
00:21:12,800 --> 00:21:16,600
just a tiny morsel of what he 
deserves. 

392
00:21:19,500 --> 00:21:23,200
And doing everything we do in 
serving others with the attitude

393
00:21:23,200 --> 00:21:25,600
that this is from God. 
Let me serve you with what God 

394
00:21:25,600 --> 00:21:27,300
has. 
Supplied me will help us give 

395
00:21:27,300 --> 00:21:32,200
the credit where credit is due. 
He goes on to say in 1st, Peter 

396
00:21:32,200 --> 00:21:35,700
4, verse 12, through 14, 
beloved, do not think it strange

397
00:21:35,700 --> 00:21:39,100
concerning the fiery trial which
is to try you as though some 

398
00:21:39,100 --> 00:21:42,900
strange thing happened to you. 
But Rejoice to the extent that 

399
00:21:42,900 --> 00:21:45,500
you partake of, Christ's 
sufferings that when his glory 

400
00:21:45,500 --> 00:21:48,900
is revealed, you may also be 
glad with exceeding Joy. 

401
00:21:49,600 --> 00:21:52,700
If you're reproached for the 
name of Christ blessed, are you 

402
00:21:52,700 --> 00:21:57,400
for the spirit of glory? 
And of God rests upon you on 

403
00:21:57,400 --> 00:21:59,300
their part. 
He has blasphemed, but on your 

404
00:21:59,300 --> 00:22:04,300
part, he is glorified So, the 
one of the last things he says 

405
00:22:04,300 --> 00:22:09,600
in this note is to flip things 
around in your mind, if we get, 

406
00:22:09,600 --> 00:22:14,000
if we suffer for God, awesome. 
The tough stuff is the best 

407
00:22:14,600 --> 00:22:17,000
because that means we are tied 
to something in a way. 

408
00:22:17,000 --> 00:22:20,900
That's we can't buy that. 
You can't get that anywhere 

409
00:22:20,900 --> 00:22:23,300
else, but through the hard 
things, you deal with, if 

410
00:22:23,300 --> 00:22:26,200
therefore, God, and 
specifically, as he talks about 

411
00:22:26,200 --> 00:22:30,600
here partaking in Christ's 
sufferings He says, be excited 

412
00:22:30,600 --> 00:22:35,200
about that. 
Because the tough things are a 

413
00:22:35,208 --> 00:22:39,300
shortcut to Greatness there an 
Avenue to Greatness. 

414
00:22:39,800 --> 00:22:42,700
It's hard to do all your own 
little things and build your way

415
00:22:42,700 --> 00:22:44,000
up to heaven. 
You can do that. 

416
00:22:44,800 --> 00:22:47,900
But God makes a way for you to 
face trial and for you to 

417
00:22:47,900 --> 00:22:50,600
overcome and to serve him 
through it. 

418
00:22:50,700 --> 00:22:54,800
That is able to bring us. 
He says, a spirit of glory and 

419
00:22:54,800 --> 00:22:58,000
of God resting upon us. 
Whoa. 

420
00:23:00,000 --> 00:23:05,100
That's awesome. 
And in closing he says some 

421
00:23:05,100 --> 00:23:07,800
words at the end of chapter 5 
that I feel like really helped 

422
00:23:07,900 --> 00:23:11,600
bring all this together all this
together and summarize, it make 

423
00:23:11,600 --> 00:23:14,200
me feel good. 
After all the things we've 

424
00:23:14,200 --> 00:23:16,900
understood and things. 
We now know he says therefore 

425
00:23:16,900 --> 00:23:20,500
humble yourselves under the 
mighty hand of God, that he may 

426
00:23:20,500 --> 00:23:24,600
exalt you in due time. 
Casting all your care upon him 

427
00:23:24,600 --> 00:23:25,400
for. 
He cares. 

428
00:23:25,400 --> 00:23:30,300
For you all your care. 
Be sober, be vigilant because 

429
00:23:30,300 --> 00:23:32,800
your adversary, the devil walks 
about like, a roaring lion. 

430
00:23:32,900 --> 00:23:37,500
Lion seeking whom he may devour 
resist him steadfast in the 

431
00:23:37,500 --> 00:23:39,900
faith knowing that the same 
sufferings are experienced by 

432
00:23:39,900 --> 00:23:45,500
your Brotherhood in the world. 
You're not the only one, But may

433
00:23:45,500 --> 00:23:49,400
the God of all Grace who called 
us to his eternal glory by 

434
00:23:49,400 --> 00:23:52,200
Christ Jesus. 
After you have suffered for a 

435
00:23:52,200 --> 00:23:58,000
while, perfect establish, 
strengthen and settle you. 

436
00:23:58,900 --> 00:24:02,000
To him, be the glory and the 
Dominion forever and ever, amen?

437
00:24:03,300 --> 00:24:06,000
For me, my favorite part of that
verse is the settling. 

438
00:24:06,900 --> 00:24:08,800
I think it's by nature, some of 
the thing. 

439
00:24:08,800 --> 00:24:11,200
You know, young people have is 
they need to settle down a lot 

440
00:24:11,200 --> 00:24:13,700
of times adults, tell young, 
people settle down settle down 

441
00:24:14,300 --> 00:24:17,100
and that part of the faith that 
where your faith, grows to the 

442
00:24:17,100 --> 00:24:19,600
point where you can be 
established and settle. 

443
00:24:20,700 --> 00:24:22,900
Just bring so much peace to me. 
So much joy. 

444
00:24:23,800 --> 00:24:27,200
You can be settled in God's 
promises, God's grace, and God's

445
00:24:27,400 --> 00:24:29,900
hope. 
To the point that you don't have

446
00:24:29,900 --> 00:24:31,200
to worry, you don't have to 
fear. 

447
00:24:32,200 --> 00:24:36,000
So, in summary everything, we 
just learned and in the way of 

448
00:24:36,000 --> 00:24:37,600
living like, there's, no 
tomorrow. 

449
00:24:38,100 --> 00:24:41,000
We're to be serious. 
We're to be serious and watchful

450
00:24:41,000 --> 00:24:44,100
in prayer. 
We're to love, fervently, to be 

451
00:24:44,100 --> 00:24:47,700
hospitable to serve others with 
what God has given us. 

452
00:24:48,100 --> 00:24:50,700
Were to speak for God and speak 
things. 

453
00:24:50,700 --> 00:24:55,100
God wants us to speak and to 
remember that, the source and 

454
00:24:55,100 --> 00:24:58,600
the purpose of our life is 
always goes back to God. 

455
00:24:59,700 --> 00:25:03,100
That is our lesson for tonight. 
Thank you to everyone who was 

456
00:25:03,100 --> 00:25:04,700
here and for listening 
Patiently. 

457
00:25:05,300 --> 00:25:06,900
I hope these things will help 
you this week. 

458
00:25:07,300 --> 00:25:10,400
I know we always need a constant
refresher on our perspective. 

459
00:25:11,100 --> 00:25:14,800
Now, love what, what, that song 
stand up for Jesus, that was led

460
00:25:15,100 --> 00:25:22,500
says, and In this, in the fourth
verse, it says, stand up. 

461
00:25:22,500 --> 00:25:25,400
Stand up for Jesus. 
The Strife will not be long this

462
00:25:25,400 --> 00:25:29,700
day, the noise of battle the 
next, the Victor song that we're

463
00:25:29,700 --> 00:25:31,800
so close. 
It's just like today, we're here

464
00:25:31,800 --> 00:25:35,000
in this and this is going on. 
But tomorrow, we're right there 

465
00:25:35,300 --> 00:25:37,800
tomorrow, it's a victory song. 
Let's get on with a victory 

466
00:25:37,800 --> 00:25:39,700
train. 
Let's do this. 

467
00:25:40,300 --> 00:25:43,300
And if you're not a part of that
that that train going to heaven,

468
00:25:43,400 --> 00:25:46,000
you can be, you've heard a 
little bit of the word tonight. 

469
00:25:46,000 --> 00:25:48,700
You believe that Jesus Christ is
the Son of God. 

470
00:25:48,800 --> 00:25:52,200
You can confess The he is your 
savior you can repent of your 

471
00:25:52,200 --> 00:25:54,900
past life say I'm going to go 
God's way now. 

472
00:25:55,400 --> 00:25:57,900
I know who wins this game. 
I know who wins in the end. 

473
00:25:58,000 --> 00:26:01,000
I'm going to be on his side. 
You can confess him as your 

474
00:26:01,000 --> 00:26:04,500
savior and you can be baptized 
to contact that blood of Jesus 

475
00:26:04,500 --> 00:26:09,000
that saves us. 
We thank you for listening to 

476
00:26:09,000 --> 00:26:13,800
our podcast, put on by the 
Church of Christ at 22:15 plans.

477
00:26:13,800 --> 00:26:17,400
Road in Bakersfield, if you 
would like any additional 

478
00:26:17,400 --> 00:26:20,600
information or you would like to
receive a free Bible 

479
00:26:20,600 --> 00:26:26,100
correspondence, course by mail. 
Please email us at info at True 

480
00:26:26,100 --> 00:26:28,500
Church of Christ 
Bakersfield.com. 

481
00:26:29,200 --> 00:26:34,400
Our service times are on Sundays
at 10:30 a.m. and 5 p.m. and 

482
00:26:34,400 --> 00:26:38,800
Wednesdays at 7:30 p.m. 
Please make plans to join us. 

483
00:26:39,400 --> 00:26:41,600
We would love for you to be our 
honored guest.

