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A few months ago I was blessed 
with the opportunity to go to 

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Africa. 
And when I went to Africa, I was

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kind of like there was Batman 
and then there's Robin. 

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You got the main preachers. 
And I was just kind of like a 

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little sidekick. 
My whole job was don't be John 

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Mark, don't get sent home early.
We went to Zimbabwe and I just 

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didn't want to get in the way. 
I went with brother Alan Bonifay

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and brother Brad Shockley. 
Brad's from Missouri, and in my 

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time in Africa, I was able to 
speak a few times at their they 

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call it their spring meeting, 
like our Labor Day meeting, and 

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when they asked me to speak, 
we're in a church building. 

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I'm across the world. 
We got no lights, I'm preaching 

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at night time. 
The only lights we have are the 

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lights from our phones. 
It was a surreal moment, and as 

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I was preparing to preach that 
night, I thought to myself, what

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in the world can I talk about? 
What am I going to bring up? 

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I don't even know these people. 
They don't even. 

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We don't even live the same way.
It's a completely different 

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world. 
What? 

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Where do I even begin? 
It became a lot more simple when

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I realized we've all got the 
same problem and that is sin, 

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and we've all got the same 
solution. 

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His name is Jesus. 
That made everything so much 

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more simple as to where to go 
and for just a little while this

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morning I just want to talk 
about Jesus and I just want to 

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preach Christ and Him crucified 
as Paul would say in First 

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Corinthians chapter 2, verses 
one and two. 

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With that being said, you gave 
me no kiss. 

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You gave me no kiss. 
These are actually the words of 

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Jesus. 
And did you know he said this to

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a man? 
Did you know that in the 1st 

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century kissing was not merely 
reduced to an expression of love

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or passion or romance? 
No, kissing was a sign of 

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greeting. 
It was a sign of respect. 

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So just for a little while this 
morning we want to answer the 

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following questions we want to 
look at in Luke Chapter 7, who 

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Jesus said this to, when he said
it, and why he said it. 

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That's the whole goal of our 
study. 

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Without further ado, let's turn 
to Luke Chapter 7 and verse 36. 

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There, the Bible says that one 
of the Pharisees asked him to 

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eat with him and he went to the 
Pharisees house and sat down to 

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eat. 
Now Jesus, in this occasion for 

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the setting of our story, he's 
invited to dinner. 

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He's invited over for a meal. 
Well, we eat meals all the time.

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What's the big deal here? 
The Bible says that he's not 

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just invited to anyone's house, 
he's invited to a Pharisee's 

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house. 
In fact, the Bible says three 

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times in this chapter. 
This man is a Pharisee. 

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Ever. 
Before we ever learn of this 

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man's name, Jesus ate with the 
Pharisee. 

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Now maybe you're here. 
Maybe you're new. 

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This is the first time visiting.
Maybe you've been coming to 

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church all your life. 
What we need to do is review a 

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few things. 
The Pharisees were among the 

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sects or religious groups of the
Jews. 

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They were among the division or 
the factions of the Jews. 

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Now the Pharisees, they were 
religious, but they were also 

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political. 
Then you get the Sadducees. 

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They were political, but they're
also religious. 

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Then you get the zealots. 
The zealots are comparable to 

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modern day ISIS jihad or Al 
Qaeda. 

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They were a group of religious 
extremists. 

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Once you get past the zealots, 
there's a group we hear less 

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about. 
They're called the Herodians. 

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By and large. 
They're known as being a 

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political group. 
They were followers of King 

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Herod, hence the name. 
Their Herodians. 

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Then this last little name, it's
a name you're not going to find 

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in the Bible. 
But this is a group called the 

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Essens. 
The Essens were a little known 

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group. 
They settled outside of town in 

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the wilderness. 
What they're famous for is 

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preserving the Dead Sea Scrolls.
These are a few of the religious

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groups during the days of Jesus.
Now Jesus comes into contact 

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with the Pharisee Pharisees. 
When you think of them, you 

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automatically think these are 
the enemies of Jesus. 

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Almost every time in the 
scriptures we come across a 

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Pharisee. 
Their whole goal is to tempt, to

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test and to trick Jesus. 
They felt threatened by him 

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because he threatened their 
position in the religious world 

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of the Jews in the 1st century. 
It was a power struggle. 

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So they always thought to trick 
him, to accuse him, to destroy 

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him, to destroy him. 
Jesus gave one of his sharpest 

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and most stern rebukes to the 
Pharisees and Matthew chapter 

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23, where he would tell him, woe
you scribes and Pharisees 

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hypocrites. 
You are like whitewashed tombs. 

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That's pretty blunt. 
I don't know if I could get away

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with saying that today, but 
Jesus could. 

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He could read hearts. 
He could read people's minds. 

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But one thing we need to make 
certain and clear is that not 

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every Pharisee was evil. 
Not every Pharisee was out to 

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get Jesus. 
There was some sincere seekers 

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among the Pharisees. 
One of them is a man by the name

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of Nicodemus Nicodemus. 
He comes to Jesus by night in 

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John Chapter 3 and he tells 
them, Rabbi, we know that you 

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are a teacher come from God 
because no man can do these 

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signs that you do unless God is 
with him. 

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Nicodemus acknowledged what the 
other Pharisees denied. 

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Jesus is from God. 
How else could he do these 

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miracles? 
In John Chapter 7, when some 

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other Pharisees and the 
Sanhedrin wanted to kill Jesus, 

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Nicodemus, he stood up for 
Jesus. 

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He said we don't take anybody to
death before giving them a 

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lawful trial. 
And then in John chapter 19, 

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Nicodemus is going to help bury 
the body of Jesus with a man by 

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the name of Joseph of Arimathea.
Nicodemus was a Pharisee. 

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This man of our story, he is a 
Pharisee and his name, we learn,

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is Simon. 
The Bible says that three times 

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after it and introduces him as a
Pharisee. 

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So this is Simon the Pharisee. 
And the first lesson of our 

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study is this. 
Often what we talk about is 

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Jesus. 
He would eat with sinners and 

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tax collectors. 
He would eat with people like 

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you and me. 
He would go out of his way. 

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He never thought himself to be 
superior or others to be 

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inferior, No. 
But what is often overlooked is 

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Jesus also made himself 
available to the religious 

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officials. 
He made himself available to 

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everyone. 
And here, today, you and I, I 

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don't care where you come from. 
I don't care if you're black or 

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white, if you're a man or you're
a woman, if you're rich or 

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you're poor. 
You're interested in the gospel.

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So are we. 
We would love to study, study, 

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and share the good news of Jesus
Christ with everybody and 

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anybody who has ears to hear and
who is willing to learn. 

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We need to follow in Jesus 
example here. 

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Just because I don't look like 
you and you don't look like me 

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doesn't mean we can dismiss each
other. 

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No, we must follow in the 
footsteps of Jesus now. 

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Jesus ate with sinners. 
He ate with religious official 

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officials, and on this occasion 
the story is going to shift its 

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focus to a Sinner. 
And Luke, Chapter 7 and verse 

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37. 
The Bible says. 

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And behold, a woman in the city 
who was a Sinner when she knew 

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that Jesus sat at the table on 
the Pharisees house, brought an 

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alabaster flask of fragrant oil,
and stood over his feet behind 

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him, weeping. 
And she began to wash his feet 

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with her tears and wipe them 
with the hair of her head. 

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And she kissed his feet and 
anointed them with the fragrant 

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oil. 
Our whole focus shifts from 

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Simon to a Sinner. 
In the 1st century Pharisees, 

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when they would invite people to
their home, they would have 

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their windows open. 
They'd have their doors open, 

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because every time they did 
something good, they wanted 

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everybody outside to look and 
see I'm doing something good. 

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This woman, she's a Sinner. 
She knows about Jesus. 

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She's heard about Jesus. 
We don't even get to learn her 

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name in this story. 
That doesn't really much matter.

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The Bible just tells us she's a 
Sinner. 

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That's her reputation. 
Everybody knows she's a Sinner. 

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She comes over now. 
We don't know what kind of sin 

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she was involved with. 
All we know is that everybody 

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knew about it. 
Some people like to speculate. 

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Some people like to think this 
woman's an adulterous woman. 

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She was caught in adultery. 
We don't know. 

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All we know is her reputation 
was Sinner. 

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She goes to Jesus. 
She finds Jesus. 

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She stands before Jesus. 
She falls at his feet. 

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She starts crying. 
Why? 

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She starts weeping. 
Why? 

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Well, blessed are the poor in 
spirit, for theirs is the 

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Kingdom of heaven. 
Blessed are those who mourn, for

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they shall be comforted. 
This woman, she's come into 

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contact with Jesus, and she 
immediately recognizes who Jesus

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is and who she's not. 
She's confronted with the 

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overwhelming guilt of her sins, 
and so she weeps uncontrollably.

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The literal Greek word for for 
weep in this verse speaks of 

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rain falling down. 
She's not just getting teary 

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eyed, she's bawling her eyes 
out, weeping at Jesus's feet so 

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much so she's got so many tears.
She washes his feet and full 

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submission empties herself of 
all pride and she humbles 

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herself before the master's 
feet. 

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She dries his feet with her 
hair, the glory of a woman, her 

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precious hair. 
She anoints him and this is just

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a beautiful scene. 
This is this is worship. 

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Practically, she is submitting 
to Jesus, giving Jesus her all. 

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But then a problem happens. 
Simon is there and he sees all 

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this go down in his very house 
and he's got a thought. 

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Now when the Pharisee who had 
invited him saw this, he spoke 

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to himself. 
So he's not saying this. 

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He's thinking this. 
He thinks this This man, Jesus, 

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if he were a prophet, would know
who and what manner of woman 

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this is who is touching him, for
she is a Sinner. 

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So up to this point, Simon has 
been very commendable. 

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He's not like the other 
Pharisees. 

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He invites Jesus into his home, 
something Nicodemus did, but we 

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don't really know his motive. 
To be fair, we don't know his 

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motive. 
We don't know why this is even 

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going on. 
Here's where we start to see 

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that Simon is a skeptic. 
He invites Jesus into his home 

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and he sees something he doesn't
like. 

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It doesn't really make sense to 
him. 

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He goes, this woman's touching 
Jesus. 

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He can't be a prophet. 
He can't be who he said he is. 

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He can't be who others say he 
is. 

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If you were a prophet, he'd know
this woman's a Sinner. 

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He could know her heart, he can 
know her past, He can know her 

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life. 
And if he really was a prophet, 

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he would not let her come near 
him or touch him, because 

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prophets are men of holiness. 
Why would you let a sinful woman

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come near you and touch you, let
alone touch you, says Simon. 

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He is a skeptic Now. 
There are people like Simon 

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today. 
They will ignore all the 

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evidence that is presented and 
search for reasons to doubt in 

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an attempt to dismiss Jesus 
entirely. 

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To dismiss Jesus entirely. 
What are you like? 

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Does that sound like you today? 
You know, some people, when we 

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see the skeptic, some people, 
they're curious. 

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You know, people like this. 
I know people like this. 

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It's good to be curious. 
Blessed are those who hunger and

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thirst for righteousness, for 
they shall be filled. 

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00:14:00,320 --> 00:14:03,800
It is good to be curious. 
I've had so many conversations. 

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00:14:04,040 --> 00:14:06,840
You know what's the fastest 
growing sport in this country? 

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It's pickleball. 
You know how many conversations 

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I've had with people on the 
pickleball courts till 12:00 AM?

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And they're talking, they're 
asking about the Bible. 

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00:14:18,520 --> 00:14:22,040
We're at the gym, we're at 
wherever, and they just want to 

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talk. 
They've got questions. 

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I love it. 
They're curious. 

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00:14:27,720 --> 00:14:30,480
Maybe you're here this morning 
and you're curious. 

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You come to the right place. 
But some people, they're 

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curious, but they're cautious. 
They love learning, They love 

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hearing. 
They love studying. 

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But they don't jump in. 
They're hesitant, hesitant to 

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00:14:48,920 --> 00:14:53,480
dive all in to Christianity, to 
the church, to get baptized 

226
00:14:53,600 --> 00:14:56,320
because they recognize 
something. 

227
00:14:58,560 --> 00:15:03,320
And what they recognize is if I 
do this, I got to change. 

228
00:15:06,160 --> 00:15:08,440
I can't live the same way I've 
been living. 

229
00:15:08,960 --> 00:15:12,080
You're right. 
Neither did I had to come to 

230
00:15:12,080 --> 00:15:16,440
grips with the same truth before
I was baptized. 

231
00:15:16,680 --> 00:15:20,880
I can't live the way I've been 
living these 19 years passed in 

232
00:15:20,880 --> 00:15:23,680
my life. 
I've got to change. 

233
00:15:25,320 --> 00:15:29,760
But some people, they never make
the next step because they're 

234
00:15:29,760 --> 00:15:32,560
too cautious. 
You know what, though? 

235
00:15:32,640 --> 00:15:36,480
This isn't Simon. 
Simon is someone who is curious,

236
00:15:36,840 --> 00:15:40,480
but he's contentious. 
He's contentious. 

237
00:15:41,440 --> 00:15:44,760
He wants to learn, but he's 
waiting to learn till he can 

238
00:15:44,760 --> 00:15:48,640
find something to dismiss. 
And he goes, I got him. 

239
00:15:48,800 --> 00:15:50,520
I don't need to listen to this 
man. 

240
00:15:50,680 --> 00:15:53,640
There's a flaw in him. 
I don't like what he says. 

241
00:15:54,400 --> 00:15:56,640
I'm going to go live my life the
way I want to live. 

242
00:15:58,440 --> 00:16:03,400
I want to tell you a quick story
in my short one year, seven 

243
00:16:03,400 --> 00:16:06,760
months and 30 days, who's 
counting of being a preacher, 

244
00:16:07,800 --> 00:16:10,600
I've had some studies with 
people from the community. 

245
00:16:12,120 --> 00:16:14,400
I want to tell you about one 
study in particular. 

246
00:16:15,760 --> 00:16:19,520
I had to study with the man and 
his wife, just to kind of give 

247
00:16:19,520 --> 00:16:22,960
you some info. 
He got a Purple Heart in the 

248
00:16:22,960 --> 00:16:26,680
Vietnam War. 
That kind of tells you how old 

249
00:16:26,680 --> 00:16:30,200
he was or is he got a Purple 
Heart. 

250
00:16:30,200 --> 00:16:34,960
This is a manly man. 
Not only was he manly, he was 

251
00:16:35,000 --> 00:16:38,320
intellectual. 
See, he was a psychologist. 

252
00:16:39,680 --> 00:16:45,000
So me, this man and his wife, we
studied every week, twice a 

253
00:16:45,000 --> 00:16:51,640
week, an hour minimum. 
We did this for 10 months now. 

254
00:16:51,880 --> 00:16:55,160
At first he was curious. 
They both were. 

255
00:16:55,600 --> 00:16:58,880
They had been church hopping, 
church shopping, whatever way 

256
00:16:58,880 --> 00:17:03,520
you want to put it. 
They were visiting churches now.

257
00:17:05,400 --> 00:17:08,280
He would just eat it up. 
Him and his wife, they loved it 

258
00:17:08,640 --> 00:17:10,960
until he found something he 
didn't like. 

259
00:17:11,680 --> 00:17:15,880
You know what he didn't like? 
Oh, you of little faith. 

260
00:17:18,359 --> 00:17:21,640
When Jesus would tell the 
apostles, oh, you of little 

261
00:17:21,640 --> 00:17:23,319
faith. 
He hated that. 

262
00:17:24,680 --> 00:17:25,800
You know what? 
He tell me? 

263
00:17:26,079 --> 00:17:29,160
Jesus is mean. 
When are we going to get to that

264
00:17:29,160 --> 00:17:34,240
love and compassion? 
And I'd say, friend, we've 

265
00:17:34,640 --> 00:17:39,920
studied miracle after miracle, 
leopard cleanse, blind, cleanse 

266
00:17:40,120 --> 00:17:42,560
deaf cleanse, dead, raised to 
life. 

267
00:17:42,760 --> 00:17:45,840
And you're telling me, where are
we going to see? 

268
00:17:45,840 --> 00:17:47,600
When are we going to see some 
love? 

269
00:17:50,200 --> 00:17:54,240
And I had to do my best. 
In case you didn't know, I'm 25 

270
00:17:54,680 --> 00:17:57,560
and I'm not married. 
I don't have any kids, so I 

271
00:17:57,560 --> 00:17:59,960
ought to do my best to try and 
teach this man. 

272
00:18:00,200 --> 00:18:04,600
Well, when you have kids. 
The father, he corrects his son 

273
00:18:04,920 --> 00:18:07,440
as a father loves and he 
disciplines. 

274
00:18:07,960 --> 00:18:11,440
It's a weird, yeah, I know, 
crazy. 

275
00:18:12,600 --> 00:18:16,520
So I would go to verses and I'd 
tell him, Look, in Revelation 

276
00:18:16,520 --> 00:18:22,040
chapter 3 and verse 19, Jesus 
said as many as I love, I rebuke

277
00:18:22,640 --> 00:18:26,520
and chasten and I. 
We'd go on and on and we'd have 

278
00:18:26,520 --> 00:18:29,800
the same discussion 30 times 
over these ten months. 

279
00:18:30,040 --> 00:18:33,240
It got so bad. 
The church leader who would sit 

280
00:18:33,240 --> 00:18:37,280
in, elderly man Ken Stark, he 
would sit in and he'd pull me 

281
00:18:37,280 --> 00:18:38,840
aside. 
One Pollock, he goes, Isaac, 

282
00:18:38,840 --> 00:18:44,400
we're wasting our time. 
He's just, he's just rejecting 

283
00:18:44,400 --> 00:18:46,560
this at all costs. 
You're answering his questions. 

284
00:18:46,960 --> 00:18:49,360
He goes, this isn't even 
profitable anymore. 

285
00:18:49,680 --> 00:18:53,920
And I said you're wrong. 
I'm learning patience. 

286
00:18:55,960 --> 00:18:57,400
I was getting something out of 
it. 

287
00:18:57,440 --> 00:18:58,800
They were getting something out 
of it. 

288
00:18:58,800 --> 00:19:03,360
We were all happy and I told him
I don't want to stop studying 

289
00:19:03,480 --> 00:19:07,160
because I we might lose his wife
if we stop. 

290
00:19:09,960 --> 00:19:15,960
After 10 months my patients ran 
out, I think understandably so. 

291
00:19:18,040 --> 00:19:20,080
The boiling point was this. 
I asked this man. 

292
00:19:20,080 --> 00:19:23,600
I said, You get mad that Jesus 
hates people and whatnot. 

293
00:19:24,440 --> 00:19:28,240
Let me ask you a question. 
Who knows more about love, you 

294
00:19:28,240 --> 00:19:35,120
or God? 
I don't know, Isaac, I said. 

295
00:19:35,120 --> 00:19:37,880
The fact that you don't know and
can't answer that question says 

296
00:19:37,880 --> 00:19:39,440
more than what you're willing to
say. 

297
00:19:42,160 --> 00:19:45,000
Wasn't long before that was the 
end of the studies. 

298
00:19:45,480 --> 00:19:48,400
Now we ask the question. 
Today we say all that to say 

299
00:19:48,400 --> 00:19:50,960
this. 
Some are curious, some are 

300
00:19:50,960 --> 00:19:54,200
curious and cautious. 
Others are curious but 

301
00:19:54,200 --> 00:19:56,200
contentious. 
Which are you? 

302
00:19:57,720 --> 00:20:00,440
Which are we? 
This morning I'm going to give 

303
00:20:00,440 --> 00:20:02,520
you a question, a very simple 
question. 

304
00:20:02,720 --> 00:20:08,640
You will know which one you are.
If Christianity were true, would

305
00:20:08,640 --> 00:20:11,160
you believe it and would you 
obey it? 

306
00:20:12,600 --> 00:20:15,680
If the answer is yes. 
You got a head problem. 

307
00:20:17,240 --> 00:20:21,040
Sounds strange, but what I mean 
is you just don't know enough. 

308
00:20:21,320 --> 00:20:24,800
You want to learn, You want to 
grow, You want to know. 

309
00:20:24,920 --> 00:20:27,760
You want to believe. 
You just don't know what you 

310
00:20:27,760 --> 00:20:30,280
need to know. 
That's easy. 

311
00:20:31,320 --> 00:20:34,840
Faith comes by hearing and 
hearing by the word of God. 

312
00:20:35,160 --> 00:20:39,600
Romans 10/17. 
But if I ask you if Christianity

313
00:20:39,600 --> 00:20:43,240
were true and you say no, you 
would not believe it even if it 

314
00:20:43,240 --> 00:20:45,480
were true, you got a heart 
problem. 

315
00:20:46,720 --> 00:20:48,720
Heart problems. 
I can't fix them. 

316
00:20:49,040 --> 00:20:53,160
No one can, except yourself. 
It won't matter how much 

317
00:20:53,160 --> 00:20:56,440
evidence, how much proof is 
presented. 

318
00:20:56,720 --> 00:21:00,240
You won't change. 
I won't change. 

319
00:21:02,080 --> 00:21:05,360
Which are you this morning is 
the question. 

320
00:21:05,880 --> 00:21:10,920
Simon was contentious. 
He had a heart problem and the 

321
00:21:10,920 --> 00:21:14,800
story picks up here. 
But before we do we want to look

322
00:21:14,800 --> 00:21:18,680
at two things Very quickly Simon
in this thought that he has in 

323
00:21:18,680 --> 00:21:20,440
his head Jesus can't be a 
prophet. 

324
00:21:20,600 --> 00:21:23,280
The reason why he came to this 
conclusion was this. 

325
00:21:24,080 --> 00:21:29,120
He had two misunderstandings 
about Jesus #1 Jesus purpose. 

326
00:21:30,440 --> 00:21:34,680
You see the word Pharisee by 
which this sect is called it 

327
00:21:34,680 --> 00:21:38,600
literally means a separatist. 
They got their name Separatist 

328
00:21:38,600 --> 00:21:41,480
because they would, they would 
view themselves holier than 

329
00:21:41,480 --> 00:21:43,720
thou. 
They tried to separate 

330
00:21:43,720 --> 00:21:47,880
themselves from the world and 
all uncleanness commendable. 

331
00:21:47,960 --> 00:21:51,760
That's what we're trying to do. 
But here's what they went wrong.

332
00:21:52,360 --> 00:21:54,520
They started to say, I can't 
hang out with him. 

333
00:21:55,880 --> 00:22:00,240
He's sinned, he's a Sinner, he's
dirty, he's below me. 

334
00:22:01,120 --> 00:22:05,200
That's where they went wrong. 
So when this woman comes to 

335
00:22:05,360 --> 00:22:08,960
Jesus and he sees Jesus allow 
her to touch him, can't be a 

336
00:22:08,960 --> 00:22:12,800
prophet. 
He misunderstood why Jesus came 

337
00:22:13,640 --> 00:22:17,080
and we find this coming up in 
Mark chapter 2 and verse 15. 

338
00:22:18,120 --> 00:22:21,840
Now it happened as he was dining
in Levi's house that many tax 

339
00:22:21,840 --> 00:22:26,160
collectors and sinners also sat 
together with Jesus and his 

340
00:22:26,160 --> 00:22:30,000
disciples, for there were many 
and they followed him. 

341
00:22:30,160 --> 00:22:32,800
And when the scribes and 
Pharisees saw him eating with 

342
00:22:32,800 --> 00:22:38,040
the tax collectors and sinners, 
they said to his disciples how 

343
00:22:38,120 --> 00:22:42,000
easy that he eats and drinks 
with tax collectors and sinners.

344
00:22:42,480 --> 00:22:47,360
When Jesus heard it, he said to 
them those who are well have no 

345
00:22:47,360 --> 00:22:50,520
need of a physician, but those 
who are sick. 

346
00:22:50,920 --> 00:22:54,680
I did not come to call the 
righteous, but sinners to 

347
00:22:54,680 --> 00:22:58,720
repentance. 
This woman was exactly who Jesus

348
00:22:58,720 --> 00:23:02,480
was looking for. 
What they misunderstood, what 

349
00:23:02,480 --> 00:23:06,120
they didn't understand, was that
the Messiah did not come down to

350
00:23:06,120 --> 00:23:10,920
keep men at arms reach away. 
He didn't come here to 

351
00:23:10,920 --> 00:23:15,440
spiritually socially distance. 
He came here so that we could go

352
00:23:15,440 --> 00:23:19,720
up, so he could extend a helping
hand to sinners and take us up 

353
00:23:19,880 --> 00:23:23,200
with him. 
They didn't understand that. 

354
00:23:24,880 --> 00:23:27,520
The second thing Simon didn't 
understand. 

355
00:23:27,520 --> 00:23:34,520
He misunderstood Jesus's power. 
Jesus's power, he goes, this man

356
00:23:34,520 --> 00:23:36,280
can't be a prophet. 
He's got. 

357
00:23:36,360 --> 00:23:38,640
He's supposed to know the past 
of this woman. 

358
00:23:38,800 --> 00:23:41,080
She's a Sinner, wouldn't let her
touch him. 

359
00:23:41,880 --> 00:23:46,400
Jesus is going to prove. 
And the rest of this story, he 

360
00:23:46,400 --> 00:23:49,040
is a prophet. 
But he's much more. 

361
00:23:50,200 --> 00:23:52,840
He is much more. 
He is God. 

362
00:23:54,640 --> 00:23:56,160
And here's where the story picks
up. 

363
00:23:56,160 --> 00:24:02,640
In verse 40, Simon in verse 39 
he has the thought in his heart 

364
00:24:02,680 --> 00:24:07,600
and Jesus. 
In verse 40 says, Simon, I have 

365
00:24:07,600 --> 00:24:12,480
something to say to you. 
So he said Teachers say it. 

366
00:24:13,720 --> 00:24:19,000
There was a certain creditor who
had two debtors, one O 500 

367
00:24:19,000 --> 00:24:23,600
denarii and the other 50, and 
when they had nothing with which

368
00:24:23,600 --> 00:24:26,160
to repay, he freely forgave them
both. 

369
00:24:27,560 --> 00:24:29,960
Tell me therefore, which of them
will love him more. 

370
00:24:31,640 --> 00:24:35,320
Simon answered and said, I 
suppose the one whom he forgave 

371
00:24:35,320 --> 00:24:39,240
more. 
And he said to him, You have 

372
00:24:39,280 --> 00:24:45,520
rightly judged Simon just had 
this whole scenario. 

373
00:24:45,680 --> 00:24:48,840
He just thought it out. 
The Bible says, interestingly 

374
00:24:48,840 --> 00:24:52,120
enough, Jesus answered him. 
You know why that isn't 

375
00:24:52,160 --> 00:24:54,640
interesting? 
Simon didn't ask a question. 

376
00:24:56,840 --> 00:25:00,000
Simon's doubting Jesus is a 
prophet, that he can read hearts

377
00:25:00,400 --> 00:25:04,960
and little does he know, Jesus 
just read his heart and he's 

378
00:25:04,960 --> 00:25:09,520
about to turn the tables. 
He's about to take control of 

379
00:25:09,520 --> 00:25:13,320
the situation and show Simon 
who's boss. 

380
00:25:15,080 --> 00:25:18,760
So in typical Jesus fashion, he 
doesn't go straight into 

381
00:25:18,760 --> 00:25:20,560
rebuking. 
He doesn't go straight into his 

382
00:25:20,560 --> 00:25:23,040
sermon. 
He goes into an illustration. 

383
00:25:24,680 --> 00:25:28,920
I got a little story for you. 
There's one creditor. 

384
00:25:30,480 --> 00:25:34,880
He lends out money. 
There's two debtors, one OS 500,

385
00:25:34,880 --> 00:25:39,480
an area, another 50. 
And an area is just one day's 

386
00:25:39,480 --> 00:25:44,640
worth of working wages. 
So one man owes 500 days of 

387
00:25:44,640 --> 00:25:47,520
work, The other man owes 50 days
of work. 

388
00:25:48,160 --> 00:25:54,360
One's more, one's less. 
But neither could pay this 

389
00:25:54,360 --> 00:25:56,920
creditor. 
He's going to forgive them both.

390
00:25:58,280 --> 00:26:01,400
Who's going to be more thankful?
Who's going to love the creditor

391
00:26:01,400 --> 00:26:02,880
more? 
Simon. 

392
00:26:03,040 --> 00:26:06,240
He's not the smartest guy, but 
he's a smart guy. 

393
00:26:06,920 --> 00:26:09,480
Well, the one who's forgiven of 
more. 

394
00:26:10,320 --> 00:26:12,880
Jesus says you've rightly 
judged. 

395
00:26:15,840 --> 00:26:18,800
You've rightly judged means 
you're right. 

396
00:26:19,400 --> 00:26:21,920
Good job. 
What's interesting is that 

397
00:26:22,040 --> 00:26:25,760
Jesus, when people were asked 
questions, when he'd say when 

398
00:26:25,760 --> 00:26:28,880
they were right, he'd say you're
right, and when they were wrong,

399
00:26:28,880 --> 00:26:31,760
he'd say you're wrong. 
And when he tells Simon here, 

400
00:26:31,760 --> 00:26:34,800
you're right. 
That implies not all answers are

401
00:26:34,800 --> 00:26:37,560
right. 
There are sometimes wrong 

402
00:26:37,560 --> 00:26:40,000
answers. 
But Simon, he's got it. 

403
00:26:41,040 --> 00:26:44,960
And Jesus has got him exactly 
where he wants him, because now 

404
00:26:44,960 --> 00:26:49,760
it's application time and verse 
44. 

405
00:26:49,760 --> 00:26:53,040
Then he turned to the woman and 
said to Simon, Do you see this 

406
00:26:53,040 --> 00:26:56,400
woman? 
I entered your house. 

407
00:26:56,560 --> 00:26:59,160
You gave me no water for my 
feet. 

408
00:27:00,560 --> 00:27:06,000
But she has washed my feet with 
her tears and wiped them with 

409
00:27:06,000 --> 00:27:10,800
the hair of her head. 
You gave me no kiss. 

410
00:27:11,760 --> 00:27:18,320
You gave me no kiss, but this 
woman has not ceased to kiss my 

411
00:27:18,320 --> 00:27:22,680
feet since the time I came in. 
You did not anoint my head with 

412
00:27:22,720 --> 00:27:27,360
oil, but this woman has anointed
my feet with fragrant oil. 

413
00:27:28,200 --> 00:27:32,040
Therefore I say to you, her 
sins, which are many, are 

414
00:27:32,040 --> 00:27:37,240
forgiven, for she loved much, 
but to whom little is forgiven 

415
00:27:37,400 --> 00:27:41,280
the same loves little. 
You know that story Jesus just 

416
00:27:41,280 --> 00:27:44,600
said. 
You know who's the creditor? 

417
00:27:45,080 --> 00:27:47,680
God, you know who were the 
debtors? 

418
00:27:48,240 --> 00:27:51,360
Simon, You know who was the 
other debtor? 

419
00:27:51,760 --> 00:27:54,440
The sinful woman. 
You know what they owed. 

420
00:27:54,560 --> 00:27:56,720
They had a sin debt they could 
not pay. 

421
00:27:57,280 --> 00:28:02,000
As the song goes, neither one 
could pay. 

422
00:28:04,280 --> 00:28:11,320
The woman owed more. 
Jesus has just turned us around.

423
00:28:11,320 --> 00:28:15,080
And he goes, Simon, I'm in your 
house. 

424
00:28:16,240 --> 00:28:19,680
The customs of the day, you were
supposed to greet me with a 

425
00:28:19,680 --> 00:28:22,280
kiss. 
You gave me no kiss. 

426
00:28:23,400 --> 00:28:27,240
I came into your home. 
You did not wash my feet back. 

427
00:28:27,240 --> 00:28:29,560
Then they got dirty feet. 
They got like Birkenstocks on, 

428
00:28:29,800 --> 00:28:33,160
and they're walking around and 
they're in like donkey dung and 

429
00:28:33,160 --> 00:28:35,760
all the mud and all that good 
stuff. 

430
00:28:35,880 --> 00:28:37,800
And so they need their feet 
cleaned. 

431
00:28:38,760 --> 00:28:42,840
And so that was a hot commodity 
if you were having guests over. 

432
00:28:42,840 --> 00:28:45,480
They did that for you, he says. 
You didn't even do that. 

433
00:28:46,920 --> 00:28:50,240
The common courtesy of a guest. 
You didn't even do that. 

434
00:28:52,440 --> 00:28:55,840
And then he says you gave me no 
oil. 

435
00:28:56,680 --> 00:28:59,720
You see, when you'd have a guest
of festivity, you would anoint 

436
00:28:59,720 --> 00:29:02,640
them with oil. 
This woman, she went far above 

437
00:29:02,640 --> 00:29:06,360
and beyond what Simon was 
supposed to do and what he was 

438
00:29:06,360 --> 00:29:09,080
expected to do. 
She wouldn't stop kissing him, 

439
00:29:09,200 --> 00:29:11,960
but she was kissing his feet. 
She wouldn't stop giving him 

440
00:29:11,960 --> 00:29:14,400
water to wash his feet. 
But it wasn't just water. 

441
00:29:14,400 --> 00:29:17,960
It was her tears. 
She dried them with their hair. 

442
00:29:18,160 --> 00:29:21,080
She didn't just give him oil, 
she gave him costly oil. 

443
00:29:22,480 --> 00:29:25,160
Everything he was supposed to 
do, she did. 

444
00:29:25,280 --> 00:29:28,920
And she did it better than he 
was, what he was expected to do.

445
00:29:32,520 --> 00:29:36,480
And he says her sins, which are 
many, they're forgiven for She 

446
00:29:36,480 --> 00:29:39,480
loved much. 
Ouch. 

447
00:29:41,320 --> 00:29:43,760
He has just been caught in his 
own game. 

448
00:29:45,720 --> 00:29:49,080
What was the difference between 
Simon and the sinful woman? 

449
00:29:49,360 --> 00:29:52,880
As we seek to understand lessons
for us to learn in this story, 

450
00:29:54,000 --> 00:29:56,240
what was the difference between 
the both of them? 

451
00:29:57,000 --> 00:30:04,120
It was this how they view Jesus 
#1 and #2, How they view 

452
00:30:04,120 --> 00:30:08,000
themselves. 
What do we mean by that? 

453
00:30:09,880 --> 00:30:13,120
How you view Jesus effects how 
you treat Jesus. 

454
00:30:14,560 --> 00:30:18,880
If I just think Jesus is just a 
man, I can ignore him like any 

455
00:30:18,880 --> 00:30:23,360
other man. 
If he's a prophet, he's from 

456
00:30:23,360 --> 00:30:24,640
God. 
He knows what he's talking 

457
00:30:24,640 --> 00:30:26,880
about. 
That is enough for me to listen.

458
00:30:28,720 --> 00:30:30,760
But Jesus is much more than a 
man. 

459
00:30:31,040 --> 00:30:33,720
He's much more than a prophet. 
He is Messiah. 

460
00:30:34,200 --> 00:30:37,080
He is the Christ. 
He is the Anointed One. 

461
00:30:37,120 --> 00:30:40,840
He is Savior. 
He is God, the Son of God. 

462
00:30:42,000 --> 00:30:45,840
And when we understand who Jesus
is, it'll change everything. 

463
00:30:46,760 --> 00:30:50,280
It'll change how we live. 
It'll change the way we think. 

464
00:30:50,840 --> 00:30:54,680
It'll change how long we stay, 
how often we come here, how long

465
00:30:54,680 --> 00:31:02,760
we stay, how early we leave the 
lives we live #2 How you view 

466
00:31:02,760 --> 00:31:06,920
yourself effects. 
How you view and treat Jesus. 

467
00:31:08,560 --> 00:31:11,080
I'm not the smartest guy. 
I ain't even a psychologist. 

468
00:31:11,160 --> 00:31:15,880
I know this, though. 
Can't help arrogant people can't

469
00:31:15,880 --> 00:31:20,720
help a proud man or woman. 
Proud people, number one. 

470
00:31:20,720 --> 00:31:22,040
They don't even think they need 
help. 

471
00:31:22,840 --> 00:31:26,200
And #2 if they think they need 
help, they ain't going to listen

472
00:31:26,200 --> 00:31:28,000
to you because they got all the 
answers. 

473
00:31:28,840 --> 00:31:33,800
It takes a very humble person to
submit to Jesus to recognize who

474
00:31:33,800 --> 00:31:40,400
he is and who they're not. 
And #3 how you view yourself is 

475
00:31:40,400 --> 00:31:45,560
based off of how you view sin, 
especially your own sins. 

476
00:31:47,360 --> 00:31:51,480
Now for the last five or 10 
minutes of our lesson together, 

477
00:31:52,080 --> 00:31:54,840
I want to further explore this 
Third Point. 

478
00:31:56,280 --> 00:31:58,800
Jesus makes a connection in 
verse 47. 

479
00:31:58,800 --> 00:32:03,920
He says this. 
Whoever is forgiven of more, 

480
00:32:04,160 --> 00:32:07,600
they love more. 
If you don't get anything from 

481
00:32:07,600 --> 00:32:12,680
this sermon, this is it. 
This is what I want us to take 

482
00:32:12,680 --> 00:32:16,760
away from this study. 
Whoever is forgiven of more 

483
00:32:16,920 --> 00:32:19,600
loves, more. 
Love in the Bible is not some 

484
00:32:19,720 --> 00:32:22,920
ooey gooey romantic. 
It's not a feeling. 

485
00:32:23,240 --> 00:32:25,600
Yes, true love does have 
feelings. 

486
00:32:25,840 --> 00:32:29,760
Don't get me wrong. 
But Jesus defined love in the 

487
00:32:29,760 --> 00:32:34,640
scriptures. 
If you love me, keep my 

488
00:32:34,640 --> 00:32:36,880
commandments. 
Love is obedience. 

489
00:32:37,640 --> 00:32:43,480
John 14 and verse 15. 
Now what we learn in the Bible 

490
00:32:43,480 --> 00:32:51,000
is that grace or forgiveness 
motivates people to serve God. 

491
00:32:51,840 --> 00:32:56,000
Grace and forgiveness motivates 
people to serve God. 

492
00:32:56,400 --> 00:33:00,240
Take it from the Apostle Paul 
and 1st Corinthians chapter 15 

493
00:33:00,240 --> 00:33:03,040
and verse 9. 
The English standard version 

494
00:33:03,560 --> 00:33:08,840
says this for I am the least of 
the apostles unworthy to be 

495
00:33:08,840 --> 00:33:12,560
called an apostle because I 
persecuted the Church of God. 

496
00:33:13,240 --> 00:33:18,440
But by the grace of God, by the 
forgiveness of God, I am what I 

497
00:33:18,480 --> 00:33:22,920
am, and his grace toward me was 
not in vain. 

498
00:33:23,160 --> 00:33:26,960
On the contrary, I worked harder
than the other apostles. 

499
00:33:27,200 --> 00:33:32,240
Why? 
It was not me, it was not I, but

500
00:33:32,240 --> 00:33:35,720
the grace of God that was within
me, Paul said. 

501
00:33:35,880 --> 00:33:39,560
The reason why I taught so much,
the reason why I suffered so 

502
00:33:39,560 --> 00:33:44,120
much, the reason why I travelled
and I served so much, is because

503
00:33:44,120 --> 00:33:50,800
I was a bad Sinner. 
The least I could do is live my 

504
00:33:50,800 --> 00:33:55,840
life for the one who died. 
For me, it wasn't a competition 

505
00:33:55,840 --> 00:33:58,400
to him. 
He was just trying to repay in 

506
00:33:58,400 --> 00:34:02,240
some way what will never be 
repayable. 

507
00:34:03,040 --> 00:34:08,639
The forgiveness of our sins. 
Why do you do what you do? 

508
00:34:09,679 --> 00:34:13,719
Why do I do what I do? 
What is our motivating factor? 

509
00:34:14,120 --> 00:34:19,120
This right here is the eternal 
source of motivation. 

510
00:34:19,440 --> 00:34:22,520
I don't even like motivation. 
I like determination. 

511
00:34:22,679 --> 00:34:25,199
Motivation is based off of a 
feeling. 

512
00:34:25,400 --> 00:34:27,639
If you feel right, you'll do 
right. 

513
00:34:27,800 --> 00:34:30,800
If you're determined, it doesn't
matter how you feel. 

514
00:34:32,159 --> 00:34:34,480
If you're disciplined, it don't 
matter how you feel. 

515
00:34:34,639 --> 00:34:37,199
You're going to do it because 
that's what's necessary. 

516
00:34:37,199 --> 00:34:39,600
I'm going to get the job done, 
'cause God says so. 

517
00:34:39,800 --> 00:34:42,800
Even when I don't like it or I 
don't feel like it, I'm going to

518
00:34:42,800 --> 00:34:46,719
do it so much until I like it, 
until I view this the way God 

519
00:34:46,719 --> 00:34:50,840
wants me to. 
Why do you serve God? 

520
00:34:51,040 --> 00:34:58,080
Why are we even here today? 
Because we've been forgiven and 

521
00:34:58,080 --> 00:35:00,560
we love the one who first loved 
us. 

522
00:35:02,480 --> 00:35:05,680
Here's the question we're going 
to end with and dissect these 

523
00:35:05,680 --> 00:35:11,080
last five minutes. 
Should I sin more so I can love 

524
00:35:11,080 --> 00:35:13,640
God more? 
Because then I will be forgiven 

525
00:35:13,640 --> 00:35:15,560
of more. 
Let me say it like this. 

526
00:35:15,800 --> 00:35:20,280
Well, if whoever's forgiven of 
more loves more, does that mean 

527
00:35:20,280 --> 00:35:23,720
I should go sin more? 
God will forgive me of more than

528
00:35:23,720 --> 00:35:26,280
I can obey God better and love 
him more? 

529
00:35:26,560 --> 00:35:30,200
No. 
The Bible answers this question.

530
00:35:30,200 --> 00:35:35,280
And Romans 6-1 and two What 
shall we Christians say then? 

531
00:35:36,080 --> 00:35:40,400
Shall we continue in sin? 
Shall we continue sinning that 

532
00:35:40,400 --> 00:35:43,880
grace may abound? 
Certainly not. 

533
00:35:45,480 --> 00:35:49,160
Certainly not. 
How shall we, who died to sin, 

534
00:35:49,160 --> 00:35:54,400
live any longer in it? 
Paul says we cannot manipulate 

535
00:35:54,400 --> 00:35:59,640
grace, We cannot cheat grace. 
We can't just sin intentionally 

536
00:35:59,640 --> 00:36:04,440
knowing and abusing the 
forgiveness of God to get some 

537
00:36:04,600 --> 00:36:08,080
outcome. 
That's not how the child of God,

538
00:36:08,080 --> 00:36:11,800
a mature child of God, lives. 
We ought not do that. 

539
00:36:12,080 --> 00:36:16,080
So what are we going to do? 
We got a better understand the 

540
00:36:16,080 --> 00:36:21,280
sins we've already committed. 
We got to focus on the past, not

541
00:36:21,280 --> 00:36:23,480
sin more in the future. 
To love God more. 

542
00:36:24,200 --> 00:36:28,280
You know what's what prevents us
from loving Jesus more? 

543
00:36:29,760 --> 00:36:31,280
It's one of my biggest pet 
peeves. 

544
00:36:32,120 --> 00:36:36,000
Some people believe there are 
big sins and then there's little

545
00:36:36,000 --> 00:36:39,080
sins. 
Here's what I mean. 

546
00:36:40,200 --> 00:36:43,640
I'm not a big Sinner. 
I've never murdered anybody. 

547
00:36:44,200 --> 00:36:49,040
I'm not committed adultery. 
I've never molested anybody. 

548
00:36:49,440 --> 00:36:55,240
Those are the big sins. 
But I curse and I gossip and I 

549
00:36:55,240 --> 00:36:58,080
lie those. 
That's little stuff, though. 

550
00:36:59,120 --> 00:37:06,320
Yeah, according to who you see a
lot of Christians. 

551
00:37:06,320 --> 00:37:10,760
Some Christians, I should say, 
have a subconscious list in 

552
00:37:10,760 --> 00:37:13,960
their hearts of big sins and 
little sins. 

553
00:37:14,120 --> 00:37:17,200
And this list varies from person
to person. 

554
00:37:17,880 --> 00:37:20,720
You know, what are the little 
sins in our lives? 

555
00:37:21,160 --> 00:37:25,200
It's the ones you do, and it's 
the ones I do. 

556
00:37:26,040 --> 00:37:28,120
Those are the ones we talk 
ourselves out of. 

557
00:37:28,600 --> 00:37:31,400
Well, it's OK, 'cause you know, 
like there's these seven reasons

558
00:37:31,400 --> 00:37:37,440
that justify this sin. 
So some people think and we 

559
00:37:37,440 --> 00:37:43,760
classify sins. 
The question then is, is all sin

560
00:37:44,200 --> 00:37:50,720
the same? 
The answer is yes, #1. 

561
00:37:50,720 --> 00:37:53,040
The devil tempts us to every 
sin. 

562
00:37:53,240 --> 00:37:56,080
Matthew chapter 4 and verse 3 
#2. 

563
00:37:56,280 --> 00:37:58,560
All sin is a violation of God's 
law. 

564
00:37:58,920 --> 00:38:01,920
First John three and four. 
If the Bible doesn't that says 

565
00:38:01,920 --> 00:38:04,160
not to do it and you do it. 
It's sin. 

566
00:38:05,200 --> 00:38:07,040
It doesn't matter if it's 
cursing or killing. 

567
00:38:08,760 --> 00:38:13,040
All sin separates us from God. 
Isaiah 59 and verse 2. 

568
00:38:13,880 --> 00:38:16,840
Jesus died for all sins, 
Ephesians one and seven. 

569
00:38:17,600 --> 00:38:20,160
That right there is the only 
reason you, you and I need. 

570
00:38:20,880 --> 00:38:24,960
If Jesus died for every sin then
lying is not a little sin, it's 

571
00:38:24,960 --> 00:38:29,600
that big of a deal. 
Lastly, all sin will be punished

572
00:38:29,600 --> 00:38:34,120
if not repented. 
Of Romans 6 and 23 says all sin 

573
00:38:34,120 --> 00:38:46,720
the same yes and no and no. 
The scriptures do in fact use 

574
00:38:46,720 --> 00:38:51,560
language of greater sins. 
And John 1911 Jesus answered you

575
00:38:51,560 --> 00:38:55,880
could have no power at all. 
He's on trial against me, unless

576
00:38:55,880 --> 00:38:57,720
it had been given you from 
above. 

577
00:38:58,600 --> 00:39:02,680
Therefore, the one who delivered
me to you has the greater sin. 

578
00:39:02,880 --> 00:39:04,600
A lot of people, they just shut 
the Bible. 

579
00:39:04,960 --> 00:39:07,960
It says it. 
There's worse sins. 

580
00:39:08,880 --> 00:39:10,360
The question is, what does that 
mean? 

581
00:39:12,160 --> 00:39:14,040
That's the question. 
What does that mean? 

582
00:39:14,680 --> 00:39:16,720
How did these people have a 
greater sin? 

583
00:39:18,560 --> 00:39:22,080
They knew he was innocent and 
they still killed him. 

584
00:39:23,160 --> 00:39:27,000
They had knowledge and they did 
not act on it. 

585
00:39:27,080 --> 00:39:33,320
Accordingly, we're just going to
look at one more verse and two 

586
00:39:33,320 --> 00:39:37,560
examples. 
Jesus teaches this point in Luke

587
00:39:37,560 --> 00:39:42,760
chapter 12, verses 47 and 48. 
The Scriptures do in fact use 

588
00:39:42,760 --> 00:39:47,120
language of greater sins, but 
sins are only greater in regards

589
00:39:47,120 --> 00:39:50,320
to the knowledge one possesses 
when they commit sin. 

590
00:39:52,360 --> 00:39:55,800
Jesus would say in Luke 1247, 
And that servant who knew his 

591
00:39:55,800 --> 00:39:59,120
master's will and did not 
prepare himself or do according 

592
00:39:59,120 --> 00:40:02,480
to his will, shall be beaten 
with many stripes. 

593
00:40:02,840 --> 00:40:05,760
But he who did not know that 
committed things deserving of 

594
00:40:05,760 --> 00:40:08,040
stripes, shall be beaten with 
few. 

595
00:40:08,680 --> 00:40:11,600
For everyone to whom much is 
given, from him much will be 

596
00:40:11,600 --> 00:40:14,800
required, and to whom much has 
been committed of him, they will

597
00:40:14,800 --> 00:40:18,560
ask them more. 
This servant, he knew what God's

598
00:40:18,560 --> 00:40:19,840
will was. 
He sins. 

599
00:40:20,080 --> 00:40:23,000
This servant, he doesn't know 
God's will and he sins. 

600
00:40:23,120 --> 00:40:26,000
They're both punished. 
Even if you don't know, it 

601
00:40:26,000 --> 00:40:29,920
doesn't justify sinning. 
Now the one who knew and did not

602
00:40:29,920 --> 00:40:35,720
do better, he's punished, but 
he's punished worse 'cause he 

603
00:40:35,720 --> 00:40:38,120
knew better. 
He had more knowledge at his 

604
00:40:38,120 --> 00:40:41,120
disposal. 
So that's how his sin was worse.

605
00:40:43,600 --> 00:40:47,680
So if you lie as a Christian and
you know lying is bad, that's a 

606
00:40:47,680 --> 00:40:53,800
big sin, It's still a sin. 
If you didn't know it was a sin,

607
00:40:55,960 --> 00:40:59,160
Jesus would teach this. 
He would say woe to you cores in

608
00:40:59,160 --> 00:41:03,200
Bethsaida and Capernaum. 
Why it will be more tolerable in

609
00:41:03,200 --> 00:41:06,120
the Day of Judgement for Tire, 
Sodom and Sodom. 

610
00:41:06,400 --> 00:41:07,960
All I'm going to talk about is 
Sodom. 

611
00:41:08,120 --> 00:41:12,160
Sodom was bad. 
Sodom was bad God. 

612
00:41:12,160 --> 00:41:15,760
So bad God zapped away my own 
intents and purposes. 

613
00:41:15,760 --> 00:41:22,600
They got zapped away. 
How could Corazon but Satan and 

614
00:41:22,600 --> 00:41:26,880
Capernaum be worse off than 
tired, Silent and Sodom? 

615
00:41:27,400 --> 00:41:31,680
Because Jesus did his mightiest 
works there, his best miracles, 

616
00:41:31,680 --> 00:41:33,360
and the people still rejected 
him. 

617
00:41:33,680 --> 00:41:36,200
At least Sodom. 
They didn't get God coming to 

618
00:41:36,200 --> 00:41:39,480
them. 
They had more greater 

619
00:41:39,480 --> 00:41:42,560
opportunity. 
That means greater condemnation.

620
00:41:42,680 --> 00:41:47,800
When we reject, that's how he 
could say in Second Peter Two if

621
00:41:47,800 --> 00:41:50,160
someone they come to the 
knowledge of the truth, they 

622
00:41:50,160 --> 00:41:53,760
leave the truth. 
It's worse if they know the 

623
00:41:53,760 --> 00:41:56,760
truth and leave then to have 
never known it at all. 

624
00:41:56,760 --> 00:41:58,920
They're like dogs who eat their 
own vomit. 

625
00:41:59,120 --> 00:42:02,760
They're like pigs who they're 
clean and then they wash in the 

626
00:42:02,760 --> 00:42:07,520
mud. 
It's gross stuff over and over. 

627
00:42:07,640 --> 00:42:11,600
Sins are clearly taught to be 
worse if you know better. 

628
00:42:12,320 --> 00:42:19,600
And we don't do better. 
So all it takes is 1 sin to 

629
00:42:19,600 --> 00:42:23,320
condemn an individual to hell 
Who was the worst Sinner? 

630
00:42:24,800 --> 00:42:28,760
Doesn't matter Simon or the 
Sinner, the sinful woman. 

631
00:42:29,120 --> 00:42:32,800
All you got to focus on is they 
could not pay. 

632
00:42:34,720 --> 00:42:37,280
Neither could pay. 
And if you can't pay a debt, it 

633
00:42:37,280 --> 00:42:39,080
don't really matter how much you
do owe. 

634
00:42:43,840 --> 00:42:49,480
How do we view our sin? 
The story ends and Jesus 

635
00:42:49,480 --> 00:42:54,640
forgives her sins and they think
to themselves, who is this that 

636
00:42:54,640 --> 00:42:57,520
he forgives sins? 
You see, the story started out. 

637
00:42:58,520 --> 00:43:01,840
The story started out. 
They go, He can't be a prophet, 

638
00:43:03,080 --> 00:43:05,080
but he is a prophet. 
He proves the Simon. 

639
00:43:05,160 --> 00:43:07,000
I read his heart. 
I read his mind. 

640
00:43:07,120 --> 00:43:08,760
Here's this illustration to 
prove it. 

641
00:43:09,440 --> 00:43:12,360
And he forgives sins. 
Who can forgive sins but God 

642
00:43:12,360 --> 00:43:17,640
alone? 
Luke 520 and 21 Jesus is a man, 

643
00:43:18,160 --> 00:43:20,400
but he's a prophet and he's much
more than a prophet. 

644
00:43:20,400 --> 00:43:24,440
He's God. 
The last thing we're going to 

645
00:43:24,440 --> 00:43:27,520
look at is why is the Sinner 
unnamed in this story? 

646
00:43:28,520 --> 00:43:32,360
That's because that's Sinner. 
It's you and me. 

647
00:43:36,320 --> 00:43:41,840
The question for us is will you 
and I love much or love little? 

648
00:43:42,520 --> 00:43:46,360
How will we respond to Jesus and
our sins? 

649
00:43:46,800 --> 00:43:50,720
Will we be like Simon, curious 
but contentious? 

650
00:43:51,800 --> 00:43:56,760
Are you curious and cautious or 
are you curious with an open 

651
00:43:56,760 --> 00:43:59,800
heart? 
Thank you for your kind 

652
00:43:59,800 --> 00:44:01,720
attention and your kind 
listening. 

653
00:44:02,240 --> 00:44:07,080
Maybe you're here today and you 
would like to get the sins in 

654
00:44:07,080 --> 00:44:10,000
your life removed and be 
forgiven. 

655
00:44:10,520 --> 00:44:13,120
The Bible just says we got to 
hear God's word. 

656
00:44:13,360 --> 00:44:15,880
We got to believe that Jesus is 
the Son of God. 

657
00:44:16,080 --> 00:44:18,400
We got to repent and change the 
way we live. 

658
00:44:18,680 --> 00:44:22,200
We got to confess with their 
mouth that Jesus Christ is who 

659
00:44:22,200 --> 00:44:25,080
he is. 
He's the Son of God. 

660
00:44:26,400 --> 00:44:29,440
We've got to be baptized and 
have our sins washed away. 

661
00:44:29,680 --> 00:44:31,240
We're getting the baptistry 
ready. 

662
00:44:32,720 --> 00:44:36,000
Praise be to God that someone 
has already decided today that 

663
00:44:36,000 --> 00:44:39,600
they want to be baptized. 
You could be baptized too. 

664
00:44:43,480 --> 00:44:46,320
What will it be for you? 
Maybe you're here and you're 

665
00:44:46,320 --> 00:44:49,160
already a Christian. 
Sin is trickled back in your 

666
00:44:49,160 --> 00:44:51,560
life. 
You know better, but you don't 

667
00:44:51,560 --> 00:44:54,600
do better at times. 
But you want to get rid of the 

668
00:44:54,600 --> 00:44:58,680
problem. 
The effectual, fervent prayer of

669
00:44:58,680 --> 00:45:02,480
a righteous man availeth much We
can pray for you and with you. 

670
00:45:03,920 --> 00:45:06,920
We thank you for listening to 
our podcast put on by the Church

671
00:45:06,920 --> 00:45:11,360
of Christ at 2215 Plans Rd. in 
Bakersfield. 

672
00:45:12,080 --> 00:45:15,520
If you would like any additional
information or you would like to

673
00:45:15,520 --> 00:45:18,520
receive a free Bible 
correspondence course by mail, 

674
00:45:19,240 --> 00:45:24,560
please e-mail us at 
info@churchofchristbakersfield.com.

675
00:45:25,320 --> 00:45:29,600
Our service times are Sundays at
10:30 AM and 5:00 PM. 

676
00:45:30,440 --> 00:45:35,000
And Wednesdays at 7:30 PM Please
make plans to join us. 

677
00:45:35,480 --> 00:45:37,640
We would love for you to be our 
honored guest.

