After healing two, Blind Men in Jericho.
And pronouncing salvation for the household of Zacchaeus.
Jesus continues, his final journey toward Jerusalem.
The road between the two cities of Jericho and Jerusalem was
always rough. And it was always rugged and
very difficult. It was filled with Highwaymen.
In fact, it was extremely dangerous, during less busy
times of the year, you might remember that.
The Jericho Road is the seeing or the setting that Jesus uses
when it gives the parable of the Good Samaritan, and the distance
between Jericho to Jerusalem is about Seventeen or eighteen
hundred miles. It's I'm sorry, a 17 or 18 miles
from Jericho to Jerusalem and it required walking uphill and a
sending some 2,600 feet in altitude before reaching the
Temple Mount. At this time of the year though,
the roads were very crowded and people were headed to Jerusalem
for the Passover. One of the three annual feasts
under Judaism, some Scholars have suggested that the city
swells to me. The two million people during
the time of this feast. And if it is, as John MacArthur
notes that there was one lamb offered for every 10 people,
that would mean, there were more than 200 thousand Lambs that
were killed during this Feast. But on this occasion, the juice
failed to realize that each of these Lambs points to a single
perfect sacrifice. The only one Lambs blood is
going to matter is the blood of Jesus Is that year as John
chapter 1 and verse 29, says, as John, the Baptist sees Jesus
coming and he says, Behold the Lamb of God who takes away the
sin of the world. Well Matthews narrative proceeds
from the events at Jericho and goes directly to the triumphal
entry now, tradition holds that it was on a Sunday.
And I might say every single scholar that I read says that
this day was, in fact, Sunday, one scholar said that it was on
Monday and not Sunday and his rationale was, if we consider
him to make his triumphal entry on Monday, it would eliminate.
What is called today, dead Wednesday.
In other words, we find things that are found on every single
day, except Wednesday. If Jesus made his triumphal
entry on Sunday. You know what I say to that big
deal? Big deal his triumphal entry on
Sunday. No doubt as tradition would
assume, and just because nothing was recorded on Wednesday really
makes no difference at all. All we know is tradition says
that it was on Sunday, you know, it makes perfect sense.
That it would be on Sunday. How many great events that we
find in the Bible in the New Testament that was found on
Sunday. We're going to find out that
later on after Jesus was crucified.
I'd that early on on Sunday morning the Lord's day, he rose
from the dead. So we did that on the first day
of the week or on Sunday, you remember that the very same day,
just a little bit later, he meets with two disciples that
were on there Emmaus Road, and he preaches a sermon to them,
and he begins with Moses and the prophets and he preaches
everything about himself. The first sermon preached after
the resurrection of Jesus Christ.
Do you remember what those men? Said those men said, oh, didn't
our hearts burn within us. When he showed us the scriptures
along the way, that was a very important event that happened on
Sunday. Later on that night, he meets
with those disciples again. His disciples back in Jerusalem
Thomas was not present and he preaches another sermon.
And then what about eight days later, you know, Thomas was not
there with the disciples when Jesus met with them in
Jerusalem. The first time, the Bible says
eight days later and the way that they counted days, they
counted Sunday, they kind of the day you were on.
For example, if I hold an eight-day meeting, it's Sunday
to Sunday, you count the day, you began and the day that you
end eight days. So, when the Bible says, eight
days later, he meets again with his disciples and guess who's
there that time? It wasn't.
It was in fact, Thomas first day of the week on Sunday.
Furthermore, we find that the church was established on the
day of Pentecost, and that was on Sunday.
So, just about every scholar, says that this particular event
happened on, no doubt on Sunday. Also, if you can go to a Hebrew
encyclopedia which I referenced you will also find and really
everybody agreed with this, that this is an event that happened
in the month of April. Now.
Here's the problem. The problem wasn't where the
discrepancy wasn't that day or the month.
The discrepancy between Scholars was what was the year and we
have said our whole life or I have that Jesus was crucified
and AD 33 that the church was established in Jerusalem on the
day of Pentecost and AD 33. I've shown you Church buildings
in the Philippines and it says Church of Christ on the building
and says established a d 33. But you can notice a variety of
Scholars and you will find that some save based on that
calendar, that it was a D30 While others said adye 33.
I'm not going to spend a lot of time on this, but I want to just
say this, I have always believed.
It was a t-33 I still believe that that it was a d 33 but it
just give me a couple of minutes and I'm going to show you why
I'm going to give you a reason why I believe it was a t-33.
So if I'm wrong, I'm wrong. But at least now I have a
reason. Let me notice with you the
following. There are seven Clues regarding
the date of the crucifixion 7. Clues number one clue, it was
during the high priesthood of Caiaphas, we know about that
crumb, we know all about Caiaphas, right?
He reigned from a d-18 to a d-36.
So now we have a starting point. Let's go further.
Let's go even more breaking down during the governorship of
Pontius Pilate. Jesus was crucified.
He served as Governor from 80 7:34 E36, narrowing it down even
more. What else it was after the 15th
year of Tiberius Caesar, which was in ad 29.
Now, we're narrowing it down even more.
What else do we know about the crucifixion?
We know this that Jesus was crucified on Friday, it was the
day of preparation. I'm not going to go deep into
this. You've heard my sermon about
that. At Paris Q&A is the day for
Preparation. That's what the word is.
And that word literally means the day before the Sabbath, it
was such a well-known word, that it actually became a technical
term for Friday. So we know that it was during
the high priesthood of Caiaphas, it was during the governorship
of Pontius Pilate it was after the 15th year of Tiberius Caesar
and it has to be on a Friday. All right, here's the problem.
There's a whole lot of Friday's between 80 2980 36.
So this is a very special Friday.
You know what? It was, it was a Friday at
Passover. I read in a Hebrew encyclopedia
this week that they call this day, Arab Shabbat, Arab Shabbat,
you know what that means, that word actually means that phrase
means the eve of the seventh. So it's on a Friday.
What? Friday?
It has to be on the eve of the Sabbath.
It's Paris q a day. It's that Friday.
Okay. Now, watch this, this is a list
of all eight passover's that happened over the years between
the years, eighty twenty nine and eighty 36, and the night
that they begin. So remember this.
This, if we're talking about when the Lord was crucified, it
is the night that the Passover began, it has to be on Friday.
And that's when it of the Sabbath of these eight years
only to fell on Friday. So here's the two days.
It's either April 7th 8030. Or it's April 3rd, a d 33.
How can we know those are the two?
How can we know? Well, first of all, there are
three passover's of there were three passover's during the
ministry of Jesus. Three of them, one was in the
beginning. One was in the middle and one
was at the end. Now, you know what that means?
That means that the ministry of Jesus is at least 2 years long.
Now we believe it to be about three and a half, but it's at
least two years long now, remember just doing the math and
counting the days. It was in the fifteenth year of
Tiberius Caesar. That is a t29 has to be after
that. Jesus has to be crucified after
that, we find here that it Jesus's Ministry was at. 82
years. 80, 29, 80 30. Guess what?
The math doesn't add up. 80. 30s out.
There's not enough years. What else?
On Friday, April 3rd. 8033. But what about going a little
bit further? The Bible says, a new in Luke's
account that Jesus was crucified. and it was the third
hour of the day that he was nailed to the cross as 9 a.m.
At the sixth hour or noon. The Bible says it was Darkness
over all the Earth. And at 3:00 Jesus said or the
ninth hour, Jesus says to his father, it is finished and he
said, father into thy hands. I commend my spirit.
So Jesus died on Friday, April 3rd, 8033 at 3, p.m. the
crucifixion of Jesus Christ. Now, I will tell you this.
If Scholars are wrong about April about that day, I know
they're not wrong about this because I read it in the Bible.
I deferred to Scholars, I deferred to Jewish scholars in
the Hebrew encyclopedia because that was the day of the
Passover. All right, now that's when
Passover began. But even if that is not the
case, we know for a fact, it's on Paris q a day, it's Friday.
We know it's the eve of the Sabbath.
We know that it was at 3:00 and the years tell us and has to be
a d 33. All right?
Well as my father-in-law would say that's free, no charge on
that, but I thought that was rather interesting.
And if I'm going to keep Saying it's a t-33.
I felt like I'd have a reason. I give you a reason.
This is my reason. Okay, let's go back to 5 days.
Let's go back to 5 days now, and when we do, we find Jesus
triumphantly enters the city of Jerusalem.
And as they came near, the Mount of Olives, Jesus sent two
disciples into a village. And he said these words saying
to them go into the village opposite, you and immediately
you will find a donkey tied and a A Colt with her loose them and
bring them to me. Now it's not certain what
village the Lord's talking about.
For example, it could have been Bethany, it could have been.
And by the way, how you pronounce the word, I'll just
share it with you. The majority of Scholars say
that the way to pronounce the name of this Village is
bethphage. The majority of people say
that's what it was, but I got to tell you, you can Google it and
I'll give you a whole lot of sources.
And I heard all manner of ideas, Beth fidge be Fades Beth pudgy,
whatever it is. I'm going to go with bethphage
because that was the majority of them, it could Have been Bethany
and it could have been bethphage to go in and get a donkey.
Now understand this though really what matters is Bethany
bethphage and Gethsemane were all on the Mount of Olives and
soon as they enter the village Jesus says this There's going to
be a cult there. You're the word cult means comes
from a word Poland and it means the young of any animal.
So we understand that we understand by a cult know, all
about cults. My question is though, have you
ever wondered? Why a donkey?
My donkey JW McGarvey says, numerous scripture references,
show that the donkey was held in high esteem mation in the east.
In fact, the sons of the judges use them David's.
Mule for example, was used at the coronation of Solomon, look
at Judges chapter 10. In verse 4.
Now, he has 30 sons, who rode on 30 donkeys, they also had 30
towns which are called, Hey, Voth Jr to this day, which are
in the land of Gilead. Another Passage.
And there's really a point to this, stay with me on this first
Kings one, and 33. The king also said to them, take
with you the Servants of our Lord and have Solomon.
My son Ride On My Own, mule interesting in the specific case
of Jesus, here it is stated that no man had ever sat on the cult.
If the cold had been used by men as one scholar said, it would
have been unfit for sacred. Purposes.
Let me give you a passage in the Old Testament in Numbers Chapter
19 and verse 2. This is the ordinance of the law
which the Lord has commanded saying speak to the children of
Israel that they bring you a red heifer without blemish in which
there is no defect and on which a yolk has never come.
Now, in other words, if a human had used it, it would have been
unfit for that kind of use. In the same as with Jesus.
But in addition to this theme, though of being unused, it
wasn't foreign with Jesus The theme is echoed elsewhere in his
life. He was obviously born of a
virgin, he was buried in an unused tomb.
So all of those things are certainly a common theme in the
life of Jesus. But the main reason that that a
donkey had to be used, is because it fulfilled Messianic
prophecy in Zechariah Chapter 9 And verse 9, it says Rejoice
greatly o Daughter of Zion. Shout o, daughter of Jerusalem.
Behold your king is coming to you.
He is just and having salvation lowly and riding on a donkey on
a Colt, the foal of a donkey. All right.
The thrust of all this is that the king would come in.
Peace to please. Hold that thought.
Please hear what I just said and hold that thought.
The king would come. In peace Zechariah.
Also predicted that the coming of Zions king would be a
glorious event, the people would rejoice and they would shout
and, you know, that prediction really happened that happened on
that day as Jesus enters Jerusalem.
Unfortunately, the praise of men is short-lived and those voices
that hail Victory are going to in just a few days.
Say crucify him. Crucify him.
Now, most people think about a donkey, as a humble Beast of
Burden, I got to tell you, I have totally missed this point,
all my life. I have totally missed the point
of why Jesus rode a donkey. And if my mind is because of
what most people do, we think about a donkey as a beast of
burden, in other words, what donkeys do is they pull
something? Or they pack something?
No, nobody likes and what nobody wants to ride a donkey.
By the way, I was around horses, my whole life.
And, you know, you can't, we say you can't win the Kentucky Derby
on the back of a donkey, just the way that it is.
But in Palestine, at that time donkeys, I read were different.
They were smaller in stature. They were strong and frame, they
were quick and fast, and you know what else they look, better
than the ugly looking donkeys. That we know today.
There's nothing uglier than a mule.
Quite different back then. And I always thought this to
folks, I always thought this, I always thought that Jesus rode
in on the back of a donkey as part of his humiliation, that's
number one. I also thought that he wrote on
the back of a donkey because he was going to be a king, and his
kingdom is not going to be an Earthly Kingdom.
Therefore, he would not ride in on a horse like an Earthly King,
he would ride in on a donkey and that would distinguish his
kingdom. From the kingdoms of the world,
guess what? That is not true.
Do you know when a King Road to
war? You know what he did?
When a king went to war, you know, he did.
He rode a horse. When he came came back and
entered in peace. Amazing.
He wrote a donkey. What the Lord was doing, is he
was coming in? He was going to establish a
kingdom. The Bible says it is a kingdom
of Peace. In fact Jesus is our King we
know that. But what is Jesus also called?
He's called The Prince of Peace. So when Jesus wrote a donkey it
was not part of his humiliation. He was coming and peace to
establish a kingdom of Peace too.
Okay, but here's the problem. In the Lord's poverty and the
poverty of the disciples. He didn't have a donkey.
So now we have to borrow one and so he's going to send them into
a village, as the Bible says and he's going to offer some more
instruction, he says this. And if anyone says anything to
you, you shall say the Lord has need of them and immediately he
will send them. Now, I got to tell you, I read a
number of Scholars. You know what they say?
They said they said we can't really know what he meant when
he said Lord because there are various words in the English
language that are from the original that are translated in
the English language with many different names.
For example, when Jesus was living many people called him,
Lord, d-des Calais and it meant teacher master or Lord.
So many times people call Jesus Lord, but they weren't calling
him Lord, and Savior by saying, That.
I don't think that has anything at all to do with this.
Do you? This is not somebody calling the
Lord. Anything this is the Lord
referring to himself. And I think what he's saying is,
when you go into a village and you untie the Koch and his
mother. If somebody says what are you
doing with him? You just say the Lord has need
of them. Why not Jesus said, you tell me
the Lord said, Further on that some Scholars said, this was a
miracle. It was a miraculous event.
Some Scholars said it was not a miracle but Jesus actually set
it up in advance. some said that he didn't set it up in advance,
it just shows his Supernatural knowledge, Really, it doesn't
matter though and it's amazing. How many pages Scholars have
written about. This very idea.
All we know is, for sure, is whatever it was.
The Lord said, this is what you tell them.
This is the password, whatever you tell them, the Lord needs
them. And by the way, the Lord was
certainly capable of doing any of the three things that I said
could have set it up. Could have been a miracle and
certainly would have shown his Divine knowledge of everything.
So, He says this and immediately, he will send them.
You know what that means? That means that the Lord tells
them, you go get the donkeys, you say the Lord needs him, but
when he's done with them, they will be returned.
That's what that phrase means. All right, let's go to Mark's
account, Mark 11 and 6. And they spoke to them just as
Jesus had commanded so they let them go.
Verse 7. Then they brought the Colt to
Jesus and they threw clothes on it and he sat on it.
Now you're talking about a cult that has never been broken.
You're talking about a cult. No one had ever sat on.
So therefore there was never a saddle on the back of this coat.
See, you know what the disciples do?
The disciples make a makeshift saddle blanket if you will and
they took their no doubt outer garments.
The thin outer garment, the thin cloak.
You've heard me talk about cloaks outer garments.
No doubt. That's what they did.
They took their outer garments like cloaks and they laid it on
the back of this donkey for the Lord to sit on.
Now, But in addition to that, I found it was very interesting.
This is also a form of Royal homage using garments is the
form of Royal almonds, plumber said this and points out, second
Kings, chapter 9, and verse 13 that each man hastened to take
His Garment and put it under him on the top of the steps.
And they blew trumpet saying, Jay who is King So, not only did
it need a saddle and didn't have one.
The garments were used for that purpose, but it also was a way
of Royal homage to Jesus by doing that very thing.
Luke's account says that they helped.
Jesus get on the back of this donkey.
Now, let's stay with marks account.
What else did they do in Mark 11 and verse 8?
And many spread their clothes on the road.
And others cut down leafy branches from the trees and they
spread them on the road picture. If you will, this Royal Caravan,
there are those that left Galilee with Jesus and the 12.
There were those that perhaps followed him after Jesus raised
Lazarus from the dead in Bethany and then all of a sudden they're
going to get there and you're going to have a mass number of
people, a multitude of people Jews if you will, that had
gathered for the purpose of the Passover.
All kinds of people are there. Here's the problem though.
The people expect the Lord to establish an Earthly Kingdom and
to finally, put an end to their oppression and to do something
about Rome. In that amazing.
How many people were following Jesus?
Not because Jesus performed Miracles.
Not because Jesus, preached things, that no man had ever
preached and speaking as one who has Authority, that they said
the greatest man that ever lived.
Jesus Christ, the Lamb of God, the only one that lived his life
in sinless Perfection. There were people that were
following him not because they thought he was the Messiah from
a spiritual standpoint, but they thought he was going to be the
Messiah. From a physical standpoint, a
national standpoint. And they thought that finally,
Jesus was going to put it into their oppression.
So, this is the picture. You got some of the crowd going
in front of Jesus, you got some of the crowd following after
Jesus, you got the great multitude that's already there
at the Passover. And, you know what JW McGarvey
said? He said this, the multitude was
so large that their numbers enable them to spread a carpet
of clothing. All the way from the top of
Mount, Olivet to the gate of the city.
Amazing. Amazing.
Spreading their clothes. By the way, in the road is also
a token of people's homage and respect in essence.
They were saying we bow to your Authority.
Now, this is why the religious World calls it Palm Sunday
because of this. There were also those that took
leafy branches. Now, they took leafy branches in
John's account. It says that those leafy
branches were palm branches. Now, interesting about that they
came out with palm branches in their hands.
As if to salute a king with symbols of Triumph, hence, the
triumphal entry into Jerusalem that Jesus made.
Now what our palm branches symbolic of I looked this up
palm branches Historically were used as a symbol of the
following, a symbol of Salvation, a symbol of national
Victory and a symbol of Joy. So you got all this going on,
people walking in front of Jesus, people following Jesus,
you got all these coats, all this clothing on the on the
ground as the road extended. And then, Here Comes people
waving the branches. They're waving the palm
branches. As a symbol of Salvation,
National victory. And finally, with joy that
someone's going to lead us away from oppression.
The saddest thing is though is they were more interested in
what Jesus could do for them politically.
Then what he could do for them spiritually.
Now when we go back to Matthews account, we find what happens
next. Matthew's account will go to
Matthew 21 and again, we're going back and forth between the
accounts. But in Matthew, 21 and verse 9,
then the multitudes who went before and those who followed
cried out saying, Hosanna to the son of David blessed, is he who
comes in the name of the Lord hosanna in the highest.
Now first of all, the phrase son of David is a Messianic title,
don't you remember in Matthew chapter 12?
And also in Mark chapter 3, Jesus cast out a demon.
Remember what the multitude said as they looked upon.
On it. They said, wait a minute is this
the son of David meaning is this the Messiah?
And we know what happens, we don't happens.
They said, no, it's not the Messiah.
He does this by the power of Beelzebub but the people said,
isn't this the son of David? That's a Messianic title.
All right but what is hosanna me?
What do you think about when you think a Hosanna?
I'm going to tell you what, I used to think I used to think
when they said Hosanna, they were praising the Lord to the
highest Not so. The word Hosanna means this, it
is a Greek form of a Hebrew appeal, to God, for help.
It is a great form of a Hebrew appeal for God, to help.
In fact, it comes from the Hebrew phrase who Shia.
Nah, and you know what that means?
It actually means save. Now we pray or give victory.
They weren't saying, oh, we praise you.
Jesus, they were saying, give Victory.
Jesus. And they were talking about
National. Things.
Now. I love this. because when all
this was going on, when all of it was going on, The Pharisees
were so irritated. That they tried to squelch the
outcry. And in Luke's account, it tells
us what Jesus said. Don't you love that?
Jesus said these words in Luke, 19, and 14.
I tell you. If they shall hold their peace.
In other words, the people that are crying out Hosanna Hosanna
and all that. He said the stones would
immediately cry out. The Lord says, even the stones
would cry out if they kept quiet.
Pharisees were disgusted. They don't want any part of it.
So the first time he says, he, they say hosanna, they say it
like this Hosanna to the son of David, which was a Messianic
title, but they take it a step further.
Then they say, the next time, they say hosanna in the highest.
You've got means in the highest. It means actually literally in
the original Hosea in the heavens.
That's what it means. Hosanna in the heavens.
In other words, this is an appeal to God in heaven, to save
and Bless the people. That's what they were saying.
So I'll summarize it like this. Like I just said, a moment ago
when they cried out Hosanna, that was not an acclamation.
What's an acclamation? An exclamation is allowed and
enthusiastic approval typically welcoming or honoring someone or
something and for my whole life I thought that's what that
meant. It's not an exclamation folks
you know what it is. It's a prayer.
It's a Hebrew prayer. This is what it means, and
Hosanna is a Greek form of a Hebrew appeal for God to help
saying save us. Now, We pray.
But you don't, Lord knew all that the Lord has Supreme
knowledge of everything he knew all about that, but he allows
them to go right ahead and Shout the words that they're shouting
because he is openly affirming his kingship, as the son of
David. That brings us to verse 10 of
Matthew 21. And when you come to Jerusalem,
all the city was moved saying. Who is this?
You know, Matthew takes his reader directly to Jesus grand
entrance. But if you look at the other
gospel accounts, there's more. If you look at the other gospel
accounts, you find that Mark adds that Jesus came into the
temple. Luke adds that just as he sees
the city coming into view. He begins to weep.
Take yourself back in your mind's eye to when Jesus sees
the city. And he Weeps.
As he comes to the top of Mount Olive's, to begin his final
descent. A glorious view.
Obviously meets his eyes. Before him lies the valley of
Jehoshaphat and across the Kidron, a city with its Temple.
Jutting up upward as one man said toward the heavens.
No place on Earth is more holy and no, City more representative
of God's relationship with man. It's a site that causes pilgrims
heart to swell and pray with praise and pride.
But Jesus sees it differently, knowing that in a few short
years every Vestige of Jerusalem's Glory will be
destroyed by Angry Rome and soon the light-hearted Babbling
voices of Praise will be drowned in the blood of Slaughter.
Yes, God's mighty nation, will fall because of her spiritual
Decay. The temples massive stones, will
crumble, and lie in silent ruin. The scene is too much for the
Lord to bear. and so, with Divine love for Israel and the
awful anticipation of things to come, He Weeps.
Don't you see The Human Side of Jesus here?
People in Jerusalem, under the Old Law.
And those that had rejected. Jesus hated Jesus. when Jesus
looks down on the valley of Jehoshaphat across the Kidron
into the city, he looks at this Mighty powerful city, a city
that once represented God's people and he weeps he weeps
because of their spiritual Decay and they will be destroyed and
that happened with the destruction of Jerusalem.
And incidentally, when that happened with the destruction of
Jerusalem Josephus said, 1.1 million Jews were killed,
another hundred and ten thousand were taken captive.
But then Josephus sis. That the soldiers of Rome pulled
back, please get this. The soldiers of Rome pulled back
and when they did every Christian got out Every
Christian. But Jesus looks down upon
Jerusalem and he Weeps. He Weeps.
That's The Human Side of our savior.
Then the Bible says, in verse 21 here that the city was moved.
Interesting phrase here moved One scholar said, Robertson said
it's the word that describes being shaken as by an
earthquake. I'm going to tell you, Jesus was
a boat rocker, he set this whole thing on edge, here he comes.
And they were moved. And then they asked the
question, well, who is this? And, you know, I would imagine
that there's a lot of people that were there that thought
about Jesus in different ways. But when they asked the
question, who is this? The answer is in verse 11 and
that is the multitude said this is Jesus, the prophet of
Nazareth. Now that sounds good.
Doesn't it prophet of Nazareth? What they're saying is they're
saying they're giving him the credit for being a profit of His
Wrath of Galilee but they are stopping short of proclaiming
him as the Messiah, they're just not going to do it. some of the
people there, surely believed he was the Messiah.
Others that were there. Surely hope that he was and
maybe still others didn't know. This is quite a day.
Quite a day. If you look at the chronological
sequence of this day, it's now late.
And you got to go to Mark's account to find out what Jesus
does. The Bible says that at the end
of that long day, what a day it was, they left Bethany triumphal
entry into Jerusalem but now it's the end of the day and
Jesus goes to Bethany for the night.
Goes back to Bethany. The next time we pick up our
narrative though, guess what? It's Monday.
It's 6 a.m. and the Lord is hungry and he's coming toward
Jerusalem again. He's going to head that way to
cleanse the temple. And on the way, he stumbles
across a withered fig tree and he curses the tree, He goes into
the Gates of Jerusalem and cleanses the temple.
And then, he preaches a little sermon about the meaning of the
withered fig tree. That's next, that's next.
But today, this will suffice for our lesson.
This is the triumphal entry into Jerusalem, and we're so
thankful. That Jesus was willing to head
that direction. He knew all along, he knew
everything that was going to happen.
There are many powerful things that happen in a five-day span.
And we want to talk about, Out those things in a series as we
move forward. But today the triumphal entry
into Jerusalem We thank you for listening to our podcast, put on
by the Church of Christ at 22:15 plans.
Road in Bakersfield, if you would like any additional
information or you would like to receive a free Bible
correspondence, course by mail. Please email us at info at True
Church of Christ Bakersfield.com.
Our service times are on Sundays at 10:30 a.m. and 5 p.m. and
Wednesdays at 7:30 p.m. Please make plans to join us.
We would love for you to be our honored guest.