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It's good to be here today. 
I'm very thankful that we are 

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here. 
We're all healthy and happy, 

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especially our family. 
We're very thankful that Daisy's

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able to be here. 
Taylor's able to be here. 

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Thank you for your prayers. 
It's a very happy day for us and

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and excited to share it all with
with our family with with you. 

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You are our family in Christ 
and, and thank you for all you 

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mean to us and for praying for 
us because God answered prayers 

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and it's a good day. 
I'm excited to continue our 

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study together in the book of 
Jude and we are going to finish 

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it, Lord willing, this lesson. 
I know I thought maybe one 

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lesson on Jude, OK, maybe 2. 
But now we're on #4 and we will 

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finish it up today. 
So I do want to do a quick lead 

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up because if we just took the 
last couple verses of Jude and I

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just thought on those, your mind
might be trying to pull yourself

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back to where we were in the 
flow of. 

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So let's get a quick run 
through. 

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I don't want to overdo it, but 
we started by addressing who 

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wrote this letter. 
It was a man named Jude, very, 

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very likely the brother of 
Jesus. 

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And along with James, he writes 
the letter of James. 

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He writes this from a 
perspective of humility. 

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He writes this as a bondservant 
of Jesus Christ, and he writes 

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to the recipients of this 
letter, writing a letter he 

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didn't want to write. 
He wanted to write a letter of 

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encouragement, of positivity and
sharing in their common 

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salvation. 
But instead he had to write a 

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almost a battle cry, but not a 
battle cry against people, a 

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battle cry for the faith, not 
for my beliefs, not for what I 

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think is true, but but for the 
faith from what God has 

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established, from what God has 
delivered to the Saints once and

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for all. 
He goes on in verse 4 to talk 

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about why this letter is needed 
is because there are people who 

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are ungodly men who take this 
beautiful thing that he's he's 

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referring to and they twist it 
and they turn it into something 

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that's all about them. 
It's all about their pleasure, 

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It's all about their feeling, 
It's all about their 

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satisfaction and they turn it 
into sensuality. 

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They doing so deny who God is 
and deny his authority over 

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them. 
And he turns to give comparisons

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of people who have done this 
before. 

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He says this is nothing new. 
These people, don't be surprised

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when they are here, don't be 
surprised when they show up in a

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group of believers because it's 
been happening the whole time, 

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he says. 
That happened to the people in 

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Egypt. 
Those were the God's people. 

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The Israelites were God's 
people. 

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He goes on and talks about not 
only from God's nation, he says,

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also from the spiritual realm. 
He gives us every category that 

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a human could live in or a being
that God created can be in that 

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being at some point has failed. 
He says nothing new. 

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The Israelites did it, the 
angels did it. 

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Sodom, Gomorrah did it. 
Well, they're what category do 

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they fall under? 
Well, they're a non Israelite. 

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You have Israelite people who 
have fallen. 

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You have angels, spiritual 
beings who have fallen. 

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You have people who are non 
Israelites out in the world. 

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It happens in every category of 
people. 

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And they, he said, will suffer 
the vengeance of eternal fire. 

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We talked about in Part 2 that 
these people, again, all about 

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themselves, they're relying, are
driven by their dreams. 

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They're driven by what matters 
to them. 

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They defile their flesh. 
They reject authority. 

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These people are all about what 
they want. 

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And he gave some more 
instruction to not be that way. 

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He says these people are 
following their own natural 

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brute instincts, like animals. 
Instead of being spiritually in 

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the image of God, they're like 
animals. 

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He places a woe upon them. 
And then he's given us every 

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category of how humans and 
spiritual beings can exist and 

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even compares it to natural 
things, things that aren't even 

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animate, things that are 
inanimate, things that don't 

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have thought. 
He compares them to hidden 

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reefs, to empty clouds, to trees
without fruit. 

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He's making an analogy that just
basically says these people are 

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nothing new. 
And last time we talked about 

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some of the close to home 
applications, they grumble. 

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Why do they grumble? 
Because they're selfish. 

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They think about themselves. 
They lift other people up. 

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Why? 
To be to be kind and be building

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up others? 
No, because they want something 

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for themselves. 
These people are all about self 

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and God said this is going to 
happen. 

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They are sensual or sensually 
driven people and what is the 

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result? 
They cause divisions. 

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They do not have the Spirit of 
God in them. 

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OK, now we're up to verse 20 and
this is part 4. 

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This is the part where he says, 
now here is your response. 

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We've talked about a lot of 
negatives so far. 

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How do we respond to all this? 
How do we approach this besides 

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just not being the previous 
things he says? 

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But you beloved, building 
yourselves up on your most holy 

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faith, praying in the Holy 
Spirit. 

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OK, let's let's stop there. 
Let's take this piece by piece. 

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His first instruction is that 
they build themselves up. 

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There are ways to make this 
sound not positive, but I hope 

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you only take this as a 
motivational, as a stand up, get

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yourself together moment because
that's what his call is. 

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He's going to emphasize other 
parts of this picture that we 

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need to realize, but the first 
thing he says is pick yourself 

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up, build yourself up. 
We have a sense of 

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responsibility to our own faith.
I need to take responsibility 

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for my own faith. 
One man said God is sovereign or

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all powerful, but he doesn't 
expect you to lean on a shovel 

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and pray for a whole. 
Our first piece of this 

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instruction is to build 
ourselves up. 

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There is a perfect correlation 
though these draws between our 

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own effort and our own 
initiative. 

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Build yourself up and what we 
are to build ourselves on. 

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On your most holy faith on the 
right thing, if you just seek 

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out to build yourself up and I 
hear a lot of people all the 

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time say, man, I'm just going to
love myself. 

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I'm going to do me. 
I'm going to be all about myself

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and it's going to be all me, me,
me. 

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I'm just that's the common 
mantra. 

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Love yourself, treat yourself 
because if you're the best, no, 

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build yourself up on your faith.
Isn't it funny that he ties them

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two together? 
Because sometimes we think of 

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faith like it's just this 
belief. 

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It's this idea that floats 
around and has no application. 

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No, you build yourself up in 
your faith. 

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There is the perfect combination
of your own initiative in action

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and your heart and your your 
faith toward God. 

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God, I'm going to do whatever 
you want me to do and I'm here 

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to serve you and to take it into
action. 

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It's not enough, Jesus says, to 
say, Lord, Lord, to have it in 

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your heart. 
It has to meet the rubber, has 

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to meet the road. 
So we build ourselves up but on 

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the right thing, not on 
ourselves to get the glory or 

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that we are strong enough to do 
this on our own, but that we 

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build ourselves up on the most 
holy faith. 

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The rest of that sentence he 
says, praying in the Holy 

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Spirit. 
I think this is the perfect 

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picture as we attempt to take 
ourselves that are weak and 

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lowly and sometimes all over the
place humans and to build 

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ourselves up and to tie 
ourselves to our faith and to 

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grow our faith. 
We need strength and we need 

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strength through God himself. 
And so we draw from God. 

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We get strength from God. 
It is not all about us. 

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We draw from God himself and he 
says praying in the Holy Spirit.

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So as we draw from God, should 
we take any special notice of 

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how he said that in the Spirit? 
I believe what he's getting at 

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is that we need to pray with a 
true and deep connection to God.

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If we are going to build 
ourselves up, we are going to 

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need to connect our spirit to 
His. 

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Because if we're praying just to
say things that sound good and 

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we are not intentionally 
connecting our spirit to God's 

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Spirit, that is maybe a more 
surface level form of 

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communication. 
But when we talk to Him and we 

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pray in the Spirit to him, we 
are attempting to connect to God

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in a way that is real and it is 
emotional and it is spiritual 

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and it is beyond a surface level
connection. 

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We connect our Spirit to His and
we're to pray like a child to a 

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father as we read in several 
places. 

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But in Galatians 4 verse 6 says 
that we cry out to him, ABBA 

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Father, when we pray in the Holy
Spirit. 

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I believe it means all these 
things and, and some people want

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to want to focus on the fact 
that the Holy Spirit taught 

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truth. 
And so we're supposed to pray in

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truth. 
That's absolutely true. 

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But I think it goes beyond that.
It goes beyond how we connect to

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God in our prayers because if we
are going to build ourselves up,

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it's going to take a connection 
to the divine that that is deep.

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Here's how Roman 8 verse 25 says
this. 

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I believe specifically in 
relation to the Spirit. 

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It says there, but if we hope 
for what we do not see, we wait 

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for it with patience. 
Likewise, the Spirit helps in 

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our weakness, for we do not know
what to pray for as we ought. 

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We're kind of like kids asking 
for something. 

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We don't always know what's best
for ourselves. 

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We don't always know how to pray
as we ought. 

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But the Spirit himself 
intercedes for us with groanings

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too deep for words. 
I believe this is the ESP and he

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who searches hearts knows what 
is the mind of the Spirit, 

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because the Spirit intercedes 
for the Saints according to the 

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will of God. 
As we approach prayer, let's 

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keep that in mind that God is 
actively searching our heart. 

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Sometimes it feels like we are 
allowing God in when we address 

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him. 
It's like now I've established a

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line of communication. 
God, now you can see me because 

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now I'm talking to you. 
And so go ahead, you see me. 

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Look at me. 
Now here I am. 

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But that's not how it is. 
The whole time the Spirit 

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searches our heart, the Spirit 
is searching your heart. 

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Right now the Spirit is 
searching my heart. 

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And when we cry out to God, the 
Spirit was there. 

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The Spirit does see then and it 
sees all the time so that when 

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we talk to him, we can be at 
peace and we can have confidence

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and we can have a deeper 
connection with him. 

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And that's the source of a 
prayer that will help us build 

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ourselves up in our in our 
faith. 

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That's a prayer that will draw 
us near to him and he will draw 

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near to us. 
And maybe the most simple 

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application is don't pray to 
yourself. 

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Sometimes I catch myself just 
talking to myself. 

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It feels like I have to remember
I'm talking to the God of the 

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universe. 
We are to pray to God in the 

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Holy Spirit. 
Some considerations for our 

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prayer just kind of in passing. 
If we only pray in the peaceful 

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moments, we will not tap into 
the real and present help. 

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Maybe your prayer life is 
difficult sometimes because you 

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feel like everything is hectic 
all the time. 

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Maybe you feel like you're too 
busy and you have too many 

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things going on and you have too
much to do. 

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But if you only pray when things
are not hectic, you're not going

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to get the real and present in 
the help that is always there 

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for you. 
But on the other hand, if we 

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only pray in the hectic moments 
and we don't take concerted time

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with God to stop and slow down 
and take time alone with God, we

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will start to associate Him with
the stress itself. 

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Maybe you, you pray all the time
when you're stressed and 

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stressed and stressed is the 
point that you never take time 

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to go be alone with God and take
peace in him so that you think, 

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man, it's time to pray, it's 
time to be stressed. 

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And your body can react like 
that. 

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Your mind can turn into God is 
just there for stress, but he 

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wants you and the peace and the 
hectic and everyone in between 

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so that our spirit can truly 
connect to him. 

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In prayer, we draw from God 
himself. 

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OK, I want to hit on one idea 
that I think we've talked about,

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but I want to bring together as 
we consider our responsibility 

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to build ourselves up here, 
sometimes we get that confused, 

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like it's all about God. 
Well, no, you have action, so 

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it's all about you. 
No, it's not. 

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Works and faiths should never 
contradict. 

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And do not let anybody ever 
corner you into thinking or 

227
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talking like your works and your
faith go against each other. 

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Your works should be of faith. 
Your faith should be meeting 

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application in your works. 
The Jews had a problem because 

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they were leaning on the Old Law
and making it all about their 

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works, and they were trying to 
pull the Old Law back into the 

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New Testament. 
But if but if we do not have an 

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application, as James says, 
faith without works is dead. 

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00:14:03,360 --> 00:14:04,880
He says it word for word like 
that. 

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Don't let people tell you your 
faith and works are contrary to 

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one another. 
They are if you make them be, 

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00:14:14,040 --> 00:14:16,320
but our goal is that they work 
perfectly in unison. 

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But on the other hand, after 
saying faith without works is 

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00:14:20,320 --> 00:14:24,480
dead, Jesus basically claims 
works without faith is dead. 

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00:14:25,240 --> 00:14:28,320
And here's how He says it. 
He says woe to you scribes and 

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Pharisees. 
Matthew 23, verse 27. 

242
00:14:30,800 --> 00:14:34,720
Hypocrites, for you are like 
whitewashed tombs, which indeed 

243
00:14:34,720 --> 00:14:38,400
appear beautiful outwardly, but 
inside are full of dead men's 

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00:14:38,400 --> 00:14:42,680
bones and all uncleanness. 
You see that either side of the 

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00:14:42,680 --> 00:14:45,920
equation, you get deadness, you 
get lifelessness. 

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00:14:46,720 --> 00:14:50,400
Now their problem was that they 
were hypocrites. 

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You might say the problem. 
How do you know the problem was 

248
00:14:52,640 --> 00:14:55,200
their faith? 
Well, if you're a hypocrite, 

249
00:14:55,280 --> 00:14:59,240
it's not inward. 
If you're a hypocrite, you don't

250
00:14:59,240 --> 00:15:03,240
have true faith. 
You're not developing inwardly, 

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00:15:03,680 --> 00:15:05,520
you are just developing 
outwardly. 

252
00:15:06,440 --> 00:15:08,680
Or maybe not even that at all. 
Maybe they're just not even 

253
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doing anything outward that 
looks right. 

254
00:15:12,560 --> 00:15:16,800
But we cannot let faith in works
become contrary to one another. 

255
00:15:17,000 --> 00:15:19,520
Galatians 5 verse 6 says very 
concisely. 

256
00:15:20,360 --> 00:15:23,880
For in Christ Jesus, neither 
circumcision nor uncircumcision 

257
00:15:23,880 --> 00:15:27,840
avails anything but faith 
working through love. 

258
00:15:28,960 --> 00:15:30,560
Like what is what he's talking 
about circumcision. 

259
00:15:30,640 --> 00:15:33,480
He's talking about the old law, 
the Old Testament law. 

260
00:15:35,360 --> 00:15:38,040
He said that that's that's 
doesn't change anything. 

261
00:15:38,720 --> 00:15:41,880
Your faith working through love.
That's it. 

262
00:15:43,240 --> 00:15:45,600
What a beautiful balance the 
Scripture provides. 

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00:15:47,400 --> 00:15:51,520
Verse 21, he goes on to say, so 
after praying in the Holy Spirit

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00:15:51,560 --> 00:15:57,440
Spirit building yourself up, he 
says keep yourselves in the love

265
00:15:57,440 --> 00:16:02,400
of God, looking for the mercy of
our Lord Jesus unto eternal 

266
00:16:02,400 --> 00:16:05,800
life. 
I believe this phrase keep 

267
00:16:05,800 --> 00:16:09,280
yourselves in the love of God is
intentionally a little bit 

268
00:16:09,280 --> 00:16:11,840
vague. 
Like what does it mean to keep 

269
00:16:11,840 --> 00:16:15,200
yourself in the love of God? 
It doesn't have a a very 

270
00:16:15,200 --> 00:16:18,240
specific application where you 
can nail down exactly what he's 

271
00:16:18,240 --> 00:16:19,600
saying. 
And I think that's I think 

272
00:16:19,600 --> 00:16:21,880
that's a good thing. 
So what does it mean? 

273
00:16:22,080 --> 00:16:25,560
Does it mean that I sit and I 
soak in the love of God? 

274
00:16:27,160 --> 00:16:30,120
Doesn't mean that I talk to Him 
with love toward Him. 

275
00:16:30,920 --> 00:16:33,520
Doesn't mean that I talk to Him 
knowing He loves me? 

276
00:16:34,320 --> 00:16:36,960
Doesn't mean that I live with 
His peace in my heart guarding 

277
00:16:36,960 --> 00:16:38,640
me. 
Doesn't mean that I live with 

278
00:16:38,640 --> 00:16:42,440
His love going toward others. 
Then I take that love of God and

279
00:16:42,440 --> 00:16:44,880
I give it to others. 
Does it mean that doesn't mean 

280
00:16:44,880 --> 00:16:46,840
that I live with His words in 
me? 

281
00:16:47,200 --> 00:16:50,280
His love in the form of His 
words doesn't mean that I live 

282
00:16:50,280 --> 00:16:52,960
with His attitude in me. 
What does it mean to keep 

283
00:16:52,960 --> 00:16:57,280
yourself in the love of God? 
I think the answer is yes. 

284
00:16:59,200 --> 00:17:02,800
I think if you are not doing any
of the any one of these things, 

285
00:17:02,920 --> 00:17:05,400
you are going to miss out on a 
piece of the. 

286
00:17:05,400 --> 00:17:10,359
I mean a piece of the puzzle to 
stay and abide in the love of 

287
00:17:10,359 --> 00:17:13,640
God. 
If the action is not there, you 

288
00:17:13,640 --> 00:17:16,760
can't be in the love of God. 
But if you're not taking time to

289
00:17:16,800 --> 00:17:22,680
enjoy and accept and be at peace
in the love of God, there's no 

290
00:17:22,680 --> 00:17:25,760
way you can be. 
And I find personally, when I 

291
00:17:27,000 --> 00:17:31,400
and not doing this part, staying
in the love of God, it's going 

292
00:17:31,400 --> 00:17:33,120
to manifest itself in one of 
these ways. 

293
00:17:34,400 --> 00:17:37,520
Why do I say that? 
Because it's not just an action 

294
00:17:38,760 --> 00:17:44,040
and it's not just a feeling. 
It is a place you stay. 

295
00:17:45,920 --> 00:17:49,920
It's a place in your mind. 
It's a place you abide in. 

296
00:17:51,200 --> 00:17:55,120
It's a, it's a location of the 
spirit that you stay in. 

297
00:17:55,840 --> 00:17:57,720
Then I'm going to stay in the 
love of God. 

298
00:17:58,800 --> 00:18:02,320
I'm going to abide in this place
in which all these things will 

299
00:18:02,320 --> 00:18:06,560
happen at some point and which 
all these things are part of my 

300
00:18:06,560 --> 00:18:10,720
life. 
And when I don't keep myself in 

301
00:18:10,720 --> 00:18:18,120
a place of love of God's love, I
find maybe I lack in this area 

302
00:18:18,440 --> 00:18:21,920
or maybe in this one, but at 
some point there will be a hole 

303
00:18:22,480 --> 00:18:25,120
in that. 
And so may we keep ourselves in 

304
00:18:25,120 --> 00:18:30,400
the love of God. 
Notice again, he keeps going 

305
00:18:30,400 --> 00:18:33,720
back to the source of whatever 
we're trying to do. 

306
00:18:33,960 --> 00:18:37,000
If the if we were trying to 
build ourselves up, the source 

307
00:18:37,000 --> 00:18:39,040
was our faith and in the Holy 
Spirit. 

308
00:18:39,240 --> 00:18:42,440
If we're trying to keep 
ourselves somewhere, where does 

309
00:18:42,440 --> 00:18:44,640
the source of the strength? 
It's in the love of God. 

310
00:18:44,840 --> 00:18:46,920
The source is always back to 
him. 

311
00:18:47,600 --> 00:18:49,840
Now again, you might ask, is 
that putting too much emphasis 

312
00:18:49,840 --> 00:18:52,360
on us? 
Let's think about this fire. 

313
00:18:54,040 --> 00:19:01,400
It is possible for me to be cold
away from a fire, and it'd be my

314
00:19:01,400 --> 00:19:07,840
fault. 
If I if I were to stand far away

315
00:19:07,840 --> 00:19:12,840
from this fire and say it's the 
fire's fault, then I'm not warm.

316
00:19:12,840 --> 00:19:17,480
That'll be ridiculous. 
We all admit that, but at the 

317
00:19:17,480 --> 00:19:20,280
same time, if I were to stand 
close to this fire, I wouldn't 

318
00:19:20,280 --> 00:19:24,360
say I get the credit because I'm
standing so close to the fire. 

319
00:19:24,360 --> 00:19:27,000
Look at how good I am at keeping
myself close to the fire. 

320
00:19:27,320 --> 00:19:29,840
No, you'd say I'm warm because 
look at this fire. 

321
00:19:30,160 --> 00:19:35,040
The fire kept me warm. 
In the same way, we are intended

322
00:19:35,040 --> 00:19:38,880
to keep ourselves in God's love,
and it's not to our glory that 

323
00:19:38,880 --> 00:19:41,840
we keep ourselves there. 
We don't praise ourselves and 

324
00:19:41,840 --> 00:19:45,120
say that I'm strong because I 
stay close to the fire. 

325
00:19:45,680 --> 00:19:47,960
My right standing was so to my 
glory. 

326
00:19:47,960 --> 00:19:52,400
No, the source of the warmth, 
the source of the love gets all 

327
00:19:52,400 --> 00:19:55,400
the glory. 
It is just our responsibility to

328
00:19:55,400 --> 00:20:00,360
stay there. 
And as we do that, we are 

329
00:20:00,360 --> 00:20:04,000
looking for the mercy of our 
Lord Jesus Christ unto eternal 

330
00:20:04,000 --> 00:20:07,400
life. 
So as we keep ourselves close to

331
00:20:07,400 --> 00:20:09,880
the fire, we're looking for 
credit for how great we were, 

332
00:20:09,880 --> 00:20:11,000
right? 
No. 

333
00:20:12,440 --> 00:20:18,160
As much as we may try to stay in
His love, and as much as we may 

334
00:20:18,160 --> 00:20:23,960
try to build ourselves up in Him
and our holy faith, all we still

335
00:20:23,960 --> 00:20:26,840
have yet to say is I still need 
mercy. 

336
00:20:28,360 --> 00:20:30,600
I don't need credit. 
I don't need. 

337
00:20:30,600 --> 00:20:33,120
I don't deserve glory for any 
good thing. 

338
00:20:33,520 --> 00:20:40,640
We still look for mercy despite 
anything we ever do, despite any

339
00:20:40,640 --> 00:20:44,720
right standing or how built up 
we might be at the time. 

340
00:20:46,480 --> 00:20:54,400
We still look for and we rely on
mercy of the Lord Jesus Christ 

341
00:20:54,800 --> 00:20:57,960
unto eternal life. 
Who is the source here? 

342
00:20:58,320 --> 00:21:02,640
It's our King Jesus, our high 
and humble Lord, who is the 

343
00:21:02,640 --> 00:21:11,400
source of our mercy. 
OK, so that's what he says about

344
00:21:11,480 --> 00:21:14,480
how we are to respond. 
He says that we are to build 

345
00:21:14,480 --> 00:21:17,560
ourselves up and we are to abide
in the love of God. 

346
00:21:18,720 --> 00:21:20,640
But what about others? 
That's what he goes on to talk 

347
00:21:20,640 --> 00:21:23,280
about next. 
The application of all these 

348
00:21:23,280 --> 00:21:26,480
things leads into something he 
says to do with other people. 

349
00:21:27,120 --> 00:21:32,760
Verse 22 and have mercy on those
who doubt, save others by 

350
00:21:32,760 --> 00:21:36,760
snatching them out of the fire. 
And to others show mercy with 

351
00:21:36,760 --> 00:21:41,200
fear, hating even the garment 
stained by the flesh. 

352
00:21:41,200 --> 00:21:43,920
I use the ESV here because I 
think it's more clear with the 

353
00:21:43,920 --> 00:21:48,480
meaning. 
When I read through this, the 

354
00:21:48,480 --> 00:21:52,000
general idea I get is I'm 
supposed to have a personalized 

355
00:21:52,000 --> 00:21:55,560
support. 
The support I provide for people

356
00:21:55,680 --> 00:21:57,840
should be different depending on
the person. 

357
00:21:59,400 --> 00:22:02,600
And sometimes you might, you 
know, like me might tend to 

358
00:22:02,600 --> 00:22:06,680
think, man, that means I'm 
supposed to give everyone 

359
00:22:06,680 --> 00:22:09,280
different treatment. 
How can I possibly do that? 

360
00:22:09,880 --> 00:22:15,040
How can I possibly handle 
everyone with a unique and a 

361
00:22:15,680 --> 00:22:19,560
specialized approach? 
That's what he calls us to do. 

362
00:22:19,920 --> 00:22:22,480
He calls us to handle everybody 
in a very specific way. 

363
00:22:23,120 --> 00:22:27,360
How is that possible? 
Well, I think first of all, we 

364
00:22:27,360 --> 00:22:30,640
need to kind of knock off a 
couple things we need to get out

365
00:22:30,640 --> 00:22:33,880
of our head. 
It's not going to be quick if we

366
00:22:33,880 --> 00:22:36,960
are going to respond to this 
letter in a way that allows us 

367
00:22:36,960 --> 00:22:40,680
to support people who are 
brethren in the right way. 

368
00:22:40,680 --> 00:22:42,480
It's not going to be quick. 
It's not going to be easy. 

369
00:22:42,480 --> 00:22:45,720
It's not going to be efficient. 
If you, if you need a quick way 

370
00:22:45,720 --> 00:22:47,480
to bounce through every way, 
knock everybody out. 

371
00:22:47,480 --> 00:22:49,040
Boom. 
I, I got my spreadsheet and 

372
00:22:49,040 --> 00:22:51,240
everybody's taken care of. 
It's not going to be efficient 

373
00:22:51,880 --> 00:22:54,080
and it's not always going to be 
clean. 

374
00:22:54,080 --> 00:22:59,520
Maybe it's going to be a messy 
process and part of the most 

375
00:22:59,520 --> 00:23:03,200
difficult part with, with us as 
people, as we present in ways 

376
00:23:03,760 --> 00:23:07,080
that aren't always the way that 
we really think or feel. 

377
00:23:07,080 --> 00:23:09,400
Sometimes we are angry, but 
we're really hurt. 

378
00:23:09,840 --> 00:23:14,920
Sometimes we're sad, but we're 
really, I don't know, our, our 

379
00:23:14,920 --> 00:23:16,960
things don't always present the 
same way. 

380
00:23:16,960 --> 00:23:20,800
It's not always clear. 
We are complicated sometimes. 

381
00:23:23,720 --> 00:23:26,720
So I think #1 we have to 
approach with understanding. 

382
00:23:28,720 --> 00:23:33,280
And I think this is a wonderful 
passage to help us illustrate 

383
00:23:33,280 --> 00:23:36,960
the mindset that we should go 
into whenever we reach a point 

384
00:23:36,960 --> 00:23:38,400
where we're trying to do God's 
will. 

385
00:23:38,400 --> 00:23:40,840
And we say, man, how do I do 
this? 

386
00:23:41,360 --> 00:23:45,280
Here's what Solomon said. 
He prayed in First Kings 3, 

387
00:23:45,280 --> 00:23:47,560
verse 9. 
He says, therefore, give to your

388
00:23:47,560 --> 00:23:51,080
servant an understanding heart, 
literally a heart that 

389
00:23:51,080 --> 00:23:56,200
understands to judge your people
that I may discern between good 

390
00:23:56,200 --> 00:23:58,720
and evil. 
For who is able to judge this 

391
00:23:58,720 --> 00:24:02,200
great people of yours? 
Now Solomon is taking this as a 

392
00:24:02,200 --> 00:24:06,040
leader of a, of a, of a Kingdom.
So his phrasing might be a 

393
00:24:06,040 --> 00:24:07,680
little bit different than than 
we might say. 

394
00:24:08,080 --> 00:24:10,520
We're not just here to judge 
between right and wrong because 

395
00:24:10,520 --> 00:24:12,920
we don't, we're not responsible 
for the courts of people. 

396
00:24:13,960 --> 00:24:16,880
But the principle is the same 
that we need a heart that 

397
00:24:16,880 --> 00:24:20,880
understands the responsibility 
is great. 

398
00:24:21,800 --> 00:24:28,160
The need is great. 
We need to ask God for a heart 

399
00:24:28,160 --> 00:24:31,000
that understands and and just 
look at how God responds. 

400
00:24:31,000 --> 00:24:35,960
Verse 10, the speech, please, 
the Lord that Solomon had asked 

401
00:24:35,960 --> 00:24:39,000
this thing. 
Then God said to him, because 

402
00:24:39,000 --> 00:24:41,720
you have asked this thing and he
goes on to say, I will give you 

403
00:24:42,720 --> 00:24:45,720
everything you didn't ask for. 
You didn't ask for riches. 

404
00:24:45,720 --> 00:24:48,240
I'll give them to you. 
You didn't ask for all these 

405
00:24:48,240 --> 00:24:50,080
things in your Kingdom. 
I'm going to give out all to 

406
00:24:50,080 --> 00:24:52,360
you. 
And yes, absolutely I will give 

407
00:24:52,360 --> 00:24:55,440
you the wisdom you seek. 
Darren prayed this morning. 

408
00:24:55,440 --> 00:24:59,960
I appreciate it for wisdom 
because as we seek God's will, 

409
00:24:59,960 --> 00:25:03,680
we are flawed not just in 
understanding, but our ability 

410
00:25:03,680 --> 00:25:05,800
to take it from understanding to
application. 

411
00:25:07,560 --> 00:25:10,360
And in the context of dealing 
with one another that is even 

412
00:25:10,360 --> 00:25:13,560
more so. 
It can be complicated. 

413
00:25:13,760 --> 00:25:17,640
May we seek understanding the 
way Solomon sought it with 

414
00:25:17,640 --> 00:25:20,240
prayerfulness. 
And this is an interesting 

415
00:25:20,240 --> 00:25:22,640
situation because Solomon was a 
mixed bag. 

416
00:25:22,920 --> 00:25:25,360
He was not a perfect guy. 
A lot of times we pick put him 

417
00:25:25,360 --> 00:25:28,240
as the picture of wisdom. 
Yeah, but he also messed up a 

418
00:25:28,240 --> 00:25:30,720
lot. 
And even in this scenario, right

419
00:25:30,720 --> 00:25:32,920
before this, he was doing things
that were not good. 

420
00:25:33,240 --> 00:25:35,320
There was worship going on that 
was not good. 

421
00:25:36,760 --> 00:25:41,560
But he hit a sweet spot, a gold 
mine of God's pleasure when he 

422
00:25:41,560 --> 00:25:45,440
asked for this thing in the 
midst of whatever ever wrong he 

423
00:25:45,440 --> 00:25:49,120
was in the middle of. 
He saw God in a way that was 

424
00:25:49,120 --> 00:25:52,200
pleasing to him by asking for 
wisdom to do what was right. 

425
00:25:54,000 --> 00:25:57,680
That should be encouraging to 
us, that even if you think you 

426
00:25:57,680 --> 00:25:59,960
know what, how can I ask for God
for wisdom right now? 

427
00:26:00,240 --> 00:26:01,880
I'm not perfect. 
I haven't figured it all out. 

428
00:26:01,880 --> 00:26:03,280
He's probably not going to hear 
me. 

429
00:26:05,240 --> 00:26:14,520
Seek Him and you will find him. 
Knock and God will honour a 

430
00:26:15,200 --> 00:26:17,960
request that is made from a 
sincere heart with the right 

431
00:26:18,200 --> 00:26:22,120
approach. 
So let's break down he he gave 

432
00:26:22,120 --> 00:26:25,720
us all these ways to respond. 
Let's take them piece by piece 

433
00:26:25,720 --> 00:26:27,520
and we're going to spend more 
time on the first one. 

434
00:26:27,520 --> 00:26:29,960
So if you think, you know we're 
running out of time here we are.

435
00:26:30,280 --> 00:26:32,680
We're not going to spend a whole
lot of time on these, but we're 

436
00:26:32,680 --> 00:26:35,360
taking going to take each of 
these different people piece by 

437
00:26:35,360 --> 00:26:38,080
piece. 
So he said the first group of 

438
00:26:38,080 --> 00:26:41,440
people and and and Jude verse 
22. 

439
00:26:41,600 --> 00:26:45,080
He says on some having 
compassion, make a distinction. 

440
00:26:45,080 --> 00:26:47,440
If you're in the new King James,
that's what he says, make a 

441
00:26:47,440 --> 00:26:48,720
distinction. 
What does that mean? 

442
00:26:48,920 --> 00:26:51,600
Well, I think that's why the ESV
is more helpful. 

443
00:26:51,600 --> 00:26:53,680
It says have mercy on those who 
doubt. 

444
00:26:54,240 --> 00:26:56,320
We're talking about people who 
are doubting. 

445
00:26:57,120 --> 00:27:00,120
We're talking about, I don't 
want to say doubters as their 

446
00:27:00,120 --> 00:27:02,200
way of life, but maybe it's a 
position they're in. 

447
00:27:02,880 --> 00:27:07,520
They're having doubt. 
And the first thing I think we 

448
00:27:07,520 --> 00:27:12,600
should acknowledge is we are 
here for nothing if we are not 

449
00:27:12,600 --> 00:27:16,760
here for people in their 
difficult times, if we are here 

450
00:27:16,760 --> 00:27:20,000
for each other only when things 
are easy, what are we even 

451
00:27:20,000 --> 00:27:23,240
doing? 
Is that bearing one another's 

452
00:27:23,240 --> 00:27:25,320
burdens? 
Absolutely not. 

453
00:27:25,760 --> 00:27:29,640
So as we approach people, this 
is our responsibility to bear 

454
00:27:29,640 --> 00:27:30,920
their burden. 
Jesus says. 

455
00:27:31,120 --> 00:27:37,080
So as we approach those who 
doubt, that's what we're here 

456
00:27:37,080 --> 00:27:39,480
for. 
But what is doubt? 

457
00:27:41,080 --> 00:27:44,040
And I think first and foremost, 
doubt comes when you are 

458
00:27:44,040 --> 00:27:47,840
concerned about a matter. 
So as we approach people and 

459
00:27:47,840 --> 00:27:52,520
ourselves even who are dealing 
with doubt, maybe it's good to 

460
00:27:52,520 --> 00:27:54,640
start with the fact that, hey, 
this person cares. 

461
00:27:55,400 --> 00:27:58,640
They could not care at all. 
And if I treat them the wrong 

462
00:27:58,640 --> 00:28:00,200
way, maybe I can make them not 
care. 

463
00:28:00,200 --> 00:28:06,280
And that's a big danger. 
These people care and they care 

464
00:28:06,280 --> 00:28:11,400
enough to be concerned and maybe
maybe feeling some kind of 

465
00:28:11,640 --> 00:28:15,760
mental anguish about an issue or
maybe it's about their faith or 

466
00:28:15,760 --> 00:28:20,920
whatever it might be. 
So in my experience, here's what

467
00:28:20,920 --> 00:28:23,200
doubt is. 
It's kind of represented by one 

468
00:28:23,200 --> 00:28:27,600
of these two pictures. 
Doubt is either coming from a 

469
00:28:27,600 --> 00:28:31,760
place of I'm trying to hold on 
and my grip is weakening on 

470
00:28:31,760 --> 00:28:33,560
whatever I'm trying to hold on 
to. 

471
00:28:34,560 --> 00:28:37,600
That emphasis there being my 
grip, my strength, and my 

472
00:28:37,600 --> 00:28:41,240
ability to hold on to something 
that I know is solid, I'm 

473
00:28:41,240 --> 00:28:46,280
slipping. 
Or maybe it's on the other hand 

474
00:28:46,280 --> 00:28:49,400
is maybe I'm holding on to 
something and I'm starting to 

475
00:28:49,400 --> 00:28:52,160
doubt the structural integrity 
of whatever I'm holding on to. 

476
00:28:53,840 --> 00:28:56,560
And these are both ways in which
doubt can creep in. 

477
00:28:56,800 --> 00:29:00,080
One is a weakening of the 
connection to something, and 

478
00:29:00,080 --> 00:29:05,560
another one is a weakening or a 
a perception that the supporting

479
00:29:05,560 --> 00:29:09,080
material, what I'm holding onto,
is not strong enough. 

480
00:29:10,360 --> 00:29:13,400
That doesn't mean that God's 
word is not strong. 

481
00:29:14,360 --> 00:29:18,800
That means that in people's 
minds, in my mind, I can have 

482
00:29:19,320 --> 00:29:23,120
something that is not strongly 
built enough to where it's not 

483
00:29:23,120 --> 00:29:28,200
holding me anymore. 
That thing that once held my my 

484
00:29:28,200 --> 00:29:32,440
small spiritual weight, I'm 
heavier spiritually now. 

485
00:29:32,440 --> 00:29:34,160
I'm requiring more 
responsibility. 

486
00:29:34,160 --> 00:29:37,320
There's more burdens now and I 
need a thicker, a more 

487
00:29:37,320 --> 00:29:42,360
substantial thing to hold onto. 
And doubt can come in that form.

488
00:29:42,520 --> 00:29:45,320
And if we do not acknowledge 
that and provide people the 

489
00:29:45,320 --> 00:29:50,080
support that is in the 
Scripture, that is in their life

490
00:29:50,080 --> 00:29:55,200
of faith to be provided, they 
might let go the thing that 

491
00:29:55,200 --> 00:30:00,080
they're holding onto. 
A deeper commitment requires a 

492
00:30:00,080 --> 00:30:04,520
deeper dig. 
So doubts are often a natural 

493
00:30:04,520 --> 00:30:09,000
part of the process that makes 
someone seek out and reach for a

494
00:30:09,000 --> 00:30:15,320
deeper connection. 
The reason doubt is complicated,

495
00:30:15,320 --> 00:30:17,320
as I believe, because of many 
factors, but here's just a 

496
00:30:17,320 --> 00:30:20,160
couple #1 the time factor of 
faith. 

497
00:30:21,400 --> 00:30:25,360
Our faith requires so much time 
to develop, so many things that 

498
00:30:25,360 --> 00:30:28,000
just you don't see in certain 
seasons of life. 

499
00:30:28,600 --> 00:30:33,240
There are things that I know now
at 27, almost 28, that you 

500
00:30:33,240 --> 00:30:38,160
couldn't tell me at age 1718. 
It just took time. 

501
00:30:38,960 --> 00:30:41,040
And you older folks in here are 
like, yeah, you think you've, 

502
00:30:41,040 --> 00:30:42,320
you think you've learned a 
couple of things. 

503
00:30:42,320 --> 00:30:47,040
You got to get ready. 
Time is required for certain 

504
00:30:47,040 --> 00:30:50,760
things to happen in your faith 
and in your life to develop 

505
00:30:50,760 --> 00:30:54,080
beyond certain doubts or certain
dilemmas. 

506
00:30:54,600 --> 00:30:57,960
So time is a big factor and we 
need to acknowledge this and 

507
00:30:57,960 --> 00:31:00,880
always just going to be an 
answer that makes people click. 

508
00:31:01,560 --> 00:31:05,480
What about suffering? 
People can doubt because of 

509
00:31:05,480 --> 00:31:07,760
suffering. 
Maybe there's something they've 

510
00:31:07,760 --> 00:31:09,640
been through or something 
they're going through that has 

511
00:31:09,640 --> 00:31:11,320
caused them to rethink 
everything. 

512
00:31:12,080 --> 00:31:14,080
You have that moment. 
I think it's described of as 

513
00:31:14,080 --> 00:31:17,240
disillusionment where someone 
starts to question everything 

514
00:31:17,240 --> 00:31:20,880
that's going on because 
something in their life snapped 

515
00:31:22,640 --> 00:31:24,600
and that can have a trickle 
effect on their faith. 

516
00:31:24,720 --> 00:31:26,920
What about a confusing 
experience that goes along with 

517
00:31:26,920 --> 00:31:31,280
this very same thing? 
Or maybe it's it's just like the

518
00:31:31,280 --> 00:31:33,000
reality got twisted a little 
bit. 

519
00:31:33,200 --> 00:31:36,360
Someone they thought was who 
they were not is not who they 

520
00:31:36,360 --> 00:31:39,520
thought they were. 
Maybe something got turned up 

521
00:31:39,520 --> 00:31:43,960
and upside down in their life. 
Maybe it's information 

522
00:31:44,360 --> 00:31:47,120
deficiency. 
Maybe that there's just so much 

523
00:31:47,120 --> 00:31:49,720
the mind can handle it once and 
they're lacking information. 

524
00:31:49,880 --> 00:31:51,920
There's so many factors that go 
into doubt. 

525
00:31:53,320 --> 00:31:56,800
That's why it's important for us
to have mercy on those who 

526
00:31:56,800 --> 00:31:58,000
doubt. 
That's what he says the 

527
00:31:58,400 --> 00:32:00,680
instruction is have mercy on 
them. 

528
00:32:01,840 --> 00:32:06,640
It's not fix them. 
It's not give them the answer 

529
00:32:06,640 --> 00:32:10,760
today so they stop doubting. 
It's have mercy, have mercy. 

530
00:32:10,920 --> 00:32:12,920
Here's what Jesus did, Matthew 
11 verse 2. 

531
00:32:13,640 --> 00:32:16,480
And when John had heard in 
prison about the works of 

532
00:32:16,480 --> 00:32:20,760
Christ, he sent two of his 
disciples and said to him, are 

533
00:32:20,760 --> 00:32:22,880
you the coming one or do we look
for another? 

534
00:32:24,240 --> 00:32:26,880
John at this point may have been
in prison up to two years. 

535
00:32:28,360 --> 00:32:30,280
He was preparing the way for the
Messiah. 

536
00:32:30,760 --> 00:32:33,320
He was ready to be involved in 
the work and he gets shut into 

537
00:32:33,320 --> 00:32:38,520
prison and eventually he starts 
to doubt, Are you the coming 

538
00:32:38,520 --> 00:32:48,300
one? 
And Jesus answered and said to 

539
00:32:48,300 --> 00:32:52,020
them, Go and tell John the 
things which you hear and see. 

540
00:32:53,060 --> 00:32:57,560
The blind see, the lame walk, 
the lepers are cleansed and the 

541
00:32:57,560 --> 00:33:02,920
deaf hear, the dead are raised 
up and the poor have the gospel 

542
00:33:02,920 --> 00:33:05,760
preached to them. 
And blessed is he who is not 

543
00:33:05,760 --> 00:33:08,720
offended because of me. 
Jesus sends a message to him. 

544
00:33:08,880 --> 00:33:12,600
Now rebuke. 
Not a condemnation, not a 

545
00:33:12,600 --> 00:33:16,160
frustration which just says take
some information back to him. 

546
00:33:16,800 --> 00:33:18,840
Maybe it's just he needs some 
more information to help support

547
00:33:18,840 --> 00:33:22,320
his faith. 
Give him this news. 

548
00:33:23,960 --> 00:33:28,240
That's how Jesus responded, with
mercy and with information to 

549
00:33:28,240 --> 00:33:32,240
support him. 
How many of these things do you 

550
00:33:32,240 --> 00:33:33,520
think John was facing at the 
time? 

551
00:33:33,680 --> 00:33:35,280
How about the time factor of 
faith? 

552
00:33:35,440 --> 00:33:38,840
How about how much time it took 
John to be in prison and and sit

553
00:33:38,840 --> 00:33:42,360
with his own thoughts in a cold 
prison cell day after day? 

554
00:33:42,360 --> 00:33:45,480
The time that acquired to that 
his faith was enduring. 

555
00:33:45,600 --> 00:33:47,360
What about the suffering he was 
experienced? 

556
00:33:47,440 --> 00:33:50,520
What about the confusion of 
what's going on? 

557
00:33:51,640 --> 00:33:54,360
The mind starts to play tricks 
when you're going through 

558
00:33:54,360 --> 00:33:55,920
suffering. 
What about the disillusionment 

559
00:33:55,920 --> 00:33:59,600
that he was facing? 
John had a lot going on that was

560
00:33:59,600 --> 00:34:04,480
causing his doubt. 
We need to be careful with how 

561
00:34:04,480 --> 00:34:09,679
we handle those who doubt 
because they might think things 

562
00:34:09,679 --> 00:34:12,360
like this. 
If I don't have mercy on them, 

563
00:34:12,360 --> 00:34:15,280
maybe they're going to think. 
Rethinking things is not OK. 

564
00:34:16,800 --> 00:34:19,600
And what we want people to 
consider all around us is 

565
00:34:19,600 --> 00:34:25,080
rethink where you're at. 
It doesn't mean that you like 

566
00:34:25,679 --> 00:34:29,120
doubtfully question everything, 
but it's it's OK to rethink, to 

567
00:34:29,120 --> 00:34:30,920
go back and study through. 
Is this what I believe? 

568
00:34:30,920 --> 00:34:32,000
Is this right? 
OK, cool. 

569
00:34:32,000 --> 00:34:34,560
I believe that it's great. 
Scripture says that. 

570
00:34:35,280 --> 00:34:38,199
And we encourage rethinking in a
positive, healthy way. 

571
00:34:38,600 --> 00:34:41,920
And if we tell people you're 
doubting that's not OK, that's 

572
00:34:41,920 --> 00:34:44,679
not going to help them. 
We might make them feel that 

573
00:34:44,679 --> 00:34:47,360
there's no compassion for me. 
I don't know about you, but the 

574
00:34:47,360 --> 00:34:51,880
times that that I have felt the 
most kind of concerned in my 

575
00:34:51,880 --> 00:34:59,040
life or the most alone was when 
I thought I had a a doubt that 

576
00:34:59,040 --> 00:35:01,280
was going to make other people 
think, oh, he's not solid or 

577
00:35:01,280 --> 00:35:06,040
he's he's unsteady or it wasn't 
going to be handled well. 

578
00:35:07,880 --> 00:35:09,680
Those are the times that I felt 
my weakest. 

579
00:35:10,560 --> 00:35:12,840
And it wasn't anybody's fault 
necessarily. 

580
00:35:14,000 --> 00:35:17,000
Nobody did that. 
But those fears are real in 

581
00:35:17,000 --> 00:35:21,080
people who are having doubts or 
working through something new, 

582
00:35:22,120 --> 00:35:23,960
and they may feel an 
overwhelming pressure. 

583
00:35:23,960 --> 00:35:27,360
If we don't have mercy on them, 
the pressure can cause them to 

584
00:35:27,360 --> 00:35:32,280
break doubt. 
One person described it as like 

585
00:35:32,280 --> 00:35:35,560
a foot that is poised. 
When you're doubt, it's like 

586
00:35:35,560 --> 00:35:37,680
your feet are ready to go 
somewhere. 

587
00:35:38,320 --> 00:35:40,560
If you're in a crouched 
possession ready to move, you're

588
00:35:40,720 --> 00:35:42,800
either going to move here or 
you're going to move there. 

589
00:35:43,240 --> 00:35:46,400
And doubt can be a place where 
you launch into your future in a

590
00:35:46,400 --> 00:35:49,800
positive way spiritually, or 
doubt can be a position in which

591
00:35:49,800 --> 00:35:52,600
you launch into the opposite 
direction and say, this is not 

592
00:35:52,600 --> 00:35:55,120
good. 
I I need to get away from here. 

593
00:35:55,720 --> 00:35:58,640
We need to be careful how doubt 
is handled because it can propel

594
00:35:58,640 --> 00:36:03,640
people in a positive way that 
their previous plateau did not 

595
00:36:03,640 --> 00:36:07,360
allow. 
Change is coming. 

596
00:36:07,360 --> 00:36:09,080
Where is the change going to 
take them? 

597
00:36:09,720 --> 00:36:12,560
Here's how Jesus, the second 
example handled this in Matthew 

598
00:36:12,560 --> 00:36:15,240
14 verse 25. 
Now in the 4th watch of the 

599
00:36:15,240 --> 00:36:19,160
night, late into the night Jesus
went to them walking on the sea.

600
00:36:19,360 --> 00:36:21,800
And when the disciples saw him 
walking on the sea, they were 

601
00:36:21,800 --> 00:36:25,480
troubled, saying It is a ghost. 
And they cried out for fear. 

602
00:36:25,640 --> 00:36:28,240
But immediately Jesus spoke to 
them, saying, Be of good cheer, 

603
00:36:28,240 --> 00:36:31,200
it is, I do not be afraid. 
And Peter answered him and said,

604
00:36:31,400 --> 00:36:34,920
Lord, if it is you, command me 
to come to you on the water. 

605
00:36:35,080 --> 00:36:37,800
So he said, come. 
And when Peter had come down out

606
00:36:37,800 --> 00:36:40,480
of the boat, he walked on the 
water to go to Jesus. 

607
00:36:40,840 --> 00:36:44,760
But when he saw the wind was 
boisterous, he was afraid and 

608
00:36:44,760 --> 00:36:47,120
began to sink. 
He cried out, saying, Lord, save

609
00:36:47,120 --> 00:36:49,440
me. 
And immediately Jesus stretched 

610
00:36:49,440 --> 00:36:53,520
out his hand and caught him and 
said to him, Oh, you have a 

611
00:36:53,520 --> 00:36:56,240
little faith. 
Why did you doubt? 

612
00:36:57,840 --> 00:37:00,080
And when they got into the boat,
the wind ceased. 

613
00:37:01,520 --> 00:37:04,160
I'm confident that God 
orchestrated this situation. 

614
00:37:04,840 --> 00:37:09,240
And this, I believe, is a great 
attempt to strengthen his faith 

615
00:37:09,280 --> 00:37:12,080
and their faith from the doubt 
that might have been existing, 

616
00:37:12,080 --> 00:37:16,200
that they didn't even realize. 
And so Jesus walked on water, 

617
00:37:16,200 --> 00:37:19,360
calmed a storm, and rescued a 
drowning man to address and 

618
00:37:19,360 --> 00:37:23,120
alleviate doubt, doubt from 
Peter's end and doubt from the 

619
00:37:23,120 --> 00:37:27,120
people around him. 
It takes mercy, it takes time. 

620
00:37:28,080 --> 00:37:32,280
May we learn mercy too, the 
second group of people. 

621
00:37:32,280 --> 00:37:34,320
And we're going to move through 
these other ones pretty quickly 

622
00:37:34,960 --> 00:37:36,520
because it's not a lot said 
about it. 

623
00:37:36,520 --> 00:37:41,320
And I don't want to overstate. 
He says save others by snatching

624
00:37:41,320 --> 00:37:45,800
them out of the fire. 
I've never had to snatch a 

625
00:37:45,800 --> 00:37:49,800
person per SE out of the fire. 
But typically you get this 

626
00:37:49,800 --> 00:37:52,320
reaction when you're around kids
who are by the fire. 

627
00:37:52,960 --> 00:37:56,480
Like I never had to snatch an 
adult, but when you were to 

628
00:37:56,480 --> 00:37:58,920
snatch a child, it's because 
they don't realize what they're 

629
00:37:58,920 --> 00:38:01,240
doing and you need to catch them
quick. 

630
00:38:01,720 --> 00:38:04,840
Your reaction, you're reacting 
to what the situation they're 

631
00:38:04,840 --> 00:38:07,480
in. 
It's not it's not a it's not a 

632
00:38:07,480 --> 00:38:10,400
I'll intent thing. 
It's you're snatching for safety

633
00:38:11,120 --> 00:38:13,400
and sometimes people are in the 
position they just need somebody

634
00:38:13,400 --> 00:38:16,920
to catch them and show them, 
hey, watch out, you didn't know 

635
00:38:16,920 --> 00:38:18,840
this maybe before, but there's a
fire in your way. 

636
00:38:18,840 --> 00:38:22,080
You were going toward that. 
Sometimes that's the recipe. 

637
00:38:23,800 --> 00:38:27,160
Maybe that's the First 
Corinthians scandal where they 

638
00:38:27,160 --> 00:38:29,120
needed to be snapped up real 
quick. 

639
00:38:31,600 --> 00:38:34,080
Maybe think about who would 
benefit from this. 

640
00:38:35,480 --> 00:38:38,800
Don't just handle anybody with 
this approach because it might 

641
00:38:38,800 --> 00:38:42,600
not work for somebody who's in a
different position. 

642
00:38:42,680 --> 00:38:47,600
But maybe think about who is 
this person I'm about to snatch 

643
00:38:47,840 --> 00:38:49,360
out of the fire? 
Is it? 

644
00:38:49,360 --> 00:38:52,600
Will they benefit from that? 
This isn't the recipe for 

645
00:38:52,600 --> 00:38:55,120
everyone, but there are people 
who need to be snatched out of 

646
00:38:55,120 --> 00:38:58,240
the fire to save them from what 
they don't even see coming to 

647
00:38:58,240 --> 00:39:00,880
others. 
Show mercy with fear. 

648
00:39:04,680 --> 00:39:08,400
Thinking merciful things is not 
always enough. 

649
00:39:09,320 --> 00:39:11,360
I don't know about you, but I 
can have sometimes in my mind 

650
00:39:11,360 --> 00:39:14,880
like I'm trying to have a 
disposition towards someone, I'm

651
00:39:14,880 --> 00:39:17,640
trying to think about them in a 
positive way that show that has 

652
00:39:17,640 --> 00:39:20,280
like merciful, but it's not 
always enough just to have that 

653
00:39:20,280 --> 00:39:25,240
in your head. 
He says show them mercy somehow.

654
00:39:25,680 --> 00:39:29,160
Approach them with the right 
guidance from God and words. 

655
00:39:29,320 --> 00:39:33,800
Pray and ask guidance from other
people for wisdom to use words 

656
00:39:34,000 --> 00:39:38,280
that will show them mercy 
somehow, not always show them 

657
00:39:38,280 --> 00:39:44,680
the wrong, show their mercy. 
I think we're good at showing 

658
00:39:44,680 --> 00:39:48,080
people they're wrong. 
I think it's really hard to show

659
00:39:48,080 --> 00:39:50,640
people mercy actively because 
it's like, well, what do you 

660
00:39:50,640 --> 00:39:56,520
say? 
There's no issue to address when

661
00:39:56,520 --> 00:40:00,760
you're trying to show mercy, but
it's a disposition and it takes 

662
00:40:00,760 --> 00:40:03,320
guidance and wisdom from God 
himself, I believe, to use the 

663
00:40:03,320 --> 00:40:08,800
right approach to somehow get 
mercy to come out. 

664
00:40:10,040 --> 00:40:11,720
And that's, that's general, I 
don't know. 

665
00:40:12,120 --> 00:40:17,320
I don't have a clear situation 
to give you, but may I remember 

666
00:40:17,320 --> 00:40:21,160
to act intentionally and show 
mercy beyond just having a 

667
00:40:21,160 --> 00:40:26,240
thought in my head? 
How do we do this with anger 

668
00:40:26,240 --> 00:40:28,000
toward them because of their 
sin? 

669
00:40:28,000 --> 00:40:33,320
No, he says with fear. 
That word is translated terror. 

670
00:40:35,360 --> 00:40:38,240
Are we doing it angry at them, 
or are we doing it that we are 

671
00:40:38,240 --> 00:40:43,040
afraid for them? 
That we are concerned about them

672
00:40:44,080 --> 00:40:47,680
in a way that is has nothing to 
do with anger or us being right 

673
00:40:48,520 --> 00:40:51,600
and then being wrong? 
We need terror for them, not 

674
00:40:51,600 --> 00:40:55,360
anger out of them. 
And we are to hate even the 

675
00:40:55,360 --> 00:41:00,160
garments stained by the flesh. 
I like how he addresses this 

676
00:41:00,160 --> 00:41:02,040
like it's something that they 
can take off. 

677
00:41:03,160 --> 00:41:06,560
When people feel stuck in sin, 
that's the last thing they feel 

678
00:41:06,560 --> 00:41:09,640
is like they have a way out. 
They feel like it defines them. 

679
00:41:09,640 --> 00:41:11,080
They feel like it's part of 
them. 

680
00:41:12,600 --> 00:41:17,720
But it can be taken off. 
It can be laid down and walked 

681
00:41:17,720 --> 00:41:24,320
away from and wait, may we talk 
to them in a way that shows them

682
00:41:24,320 --> 00:41:27,960
the way out? 
Take that garment off, friend. 

683
00:41:29,440 --> 00:41:32,800
You have value. 
You don't need to be defined by 

684
00:41:32,800 --> 00:41:36,040
your sin anymore. 
You don't need to be defined by 

685
00:41:36,040 --> 00:41:40,520
that relationship you're in, by 
the habits you've been doing for

686
00:41:40,520 --> 00:41:42,480
the last six years in a row. 
Now. 

687
00:41:44,040 --> 00:41:45,720
That doesn't have to be who you 
are anymore. 

688
00:41:45,720 --> 00:41:47,280
And the devil wants to accuse 
you. 

689
00:41:47,280 --> 00:41:49,000
He's called the accuser of the 
brethren. 

690
00:41:50,440 --> 00:41:53,120
You can take that off. 
That doesn't need to be you. 

691
00:41:53,160 --> 00:41:57,360
You are a person created in the 
image of God, and you were just 

692
00:41:57,360 --> 00:42:01,160
being covered by a garment of 
sinfulness that can be taken off

693
00:42:01,160 --> 00:42:07,360
today, stained by the flesh and 
his closing statements. 

694
00:42:08,720 --> 00:42:14,920
Now to him again, every time we 
go back to the source of all 

695
00:42:14,920 --> 00:42:18,560
this strength. 
Now to Him who is able to keep 

696
00:42:18,560 --> 00:42:23,520
you from stumbling and to 
present you faultless before the

697
00:42:23,520 --> 00:42:25,840
presence of His glory with 
exceeding joy. 

698
00:42:26,440 --> 00:42:28,600
He is the one who gets the glory
for this. 

699
00:42:28,760 --> 00:42:32,560
He said keep yourself. 
Now he's saying now he's keeping

700
00:42:32,560 --> 00:42:33,880
you. 
Who's doing the keeping? 

701
00:42:33,960 --> 00:42:37,080
It's both. 
We keep ourselves the love of 

702
00:42:37,080 --> 00:42:38,840
God. 
He has a keeping power. 

703
00:42:38,840 --> 00:42:40,960
They work together. 
It doesn't have to be 1 or the 

704
00:42:40,960 --> 00:42:44,360
other. 
It's both to Him who is able to 

705
00:42:44,360 --> 00:42:50,120
keep you from stumbling and to 
present you faultless before the

706
00:42:50,120 --> 00:42:52,240
presence of His glory with 
exceeding joy. 

707
00:42:54,600 --> 00:43:00,160
I love this image. 
Jesus is able to and wants to 

708
00:43:00,400 --> 00:43:04,280
present you to the Father with 
exceeding joy. 

709
00:43:04,280 --> 00:43:08,600
He is so excited. 
Jesus is so excited to bring you

710
00:43:08,600 --> 00:43:12,320
to the Father, to present you to
him, and he's going to be so 

711
00:43:12,320 --> 00:43:17,360
happy about it. 
He wants to be so excited to 

712
00:43:17,360 --> 00:43:22,320
show you to the Father. 
It's like showing people my new 

713
00:43:22,320 --> 00:43:23,920
baby. 
I'm so excited to see this 

714
00:43:23,920 --> 00:43:29,840
perfect, faultless new baby. 
Jesus is able to present you 

715
00:43:30,120 --> 00:43:35,240
perfect and flawless, brand new,
and He's so excited to do it. 

716
00:43:37,080 --> 00:43:39,760
That's who we're addressing to 
Him who's able to do that? 

717
00:43:40,160 --> 00:43:44,760
To God our Savior, who alone is 
wise, be glory and majesty, 

718
00:43:45,440 --> 00:43:48,520
dominion and power, both now and
forever. 

719
00:43:48,560 --> 00:43:54,560
Amen. 
We don't close a thought without

720
00:43:54,560 --> 00:43:57,240
bringing it back to where all 
the glory belongs. 

721
00:43:57,400 --> 00:43:59,120
There are people who's caused 
problems. 

722
00:43:59,640 --> 00:44:04,840
They're nothing new. 
We need to be doing the 

723
00:44:04,840 --> 00:44:08,680
instruction for ourselves and 
for other people around us. 

724
00:44:08,800 --> 00:44:12,720
But it all goes back to Him at 
the end of every thought, at the

725
00:44:12,720 --> 00:44:17,000
end of every work, at the end of
every misery, every suffering, 

726
00:44:17,000 --> 00:44:20,360
at the end of every concern over
people who are wrong. 

727
00:44:20,800 --> 00:44:27,400
The thought always goes back to 
bring glory to God, majesty and 

728
00:44:27,400 --> 00:44:31,840
glory, dominion and power that 
He would have, dominion that He 

729
00:44:31,840 --> 00:44:37,880
would have control in our lives 
both now and forever. 

730
00:44:38,040 --> 00:44:40,880
Amen. 
And so Jude closes his letter. 

731
00:44:43,480 --> 00:44:47,600
And if you have not started this
walk today to become a pure and 

732
00:44:47,600 --> 00:44:50,400
faultless child of God that He 
is ready to present to the 

733
00:44:50,400 --> 00:44:53,880
Father, like if you today are 
not ready to be presented to the

734
00:44:53,880 --> 00:45:01,760
Father, you can today, if you 
haven't started that walk, you 

735
00:45:01,760 --> 00:45:04,280
have to 1st hear the Word and 
you've heard the word in song 

736
00:45:04,280 --> 00:45:08,320
and in prayer that you need to 
come in faith that comes by 

737
00:45:08,320 --> 00:45:11,360
hearing the word of God that 
produces belief that Jesus 

738
00:45:11,360 --> 00:45:15,080
Christ is the Son of God. 
There's no salvation any other. 

739
00:45:15,800 --> 00:45:18,440
And you can repent of your past 
life, as we've talked about 

740
00:45:18,440 --> 00:45:23,040
here, making change that will be
godly, that will show true 

741
00:45:23,040 --> 00:45:26,680
faith. 
You can make a change and repent

742
00:45:26,880 --> 00:45:31,760
and confess that Jesus Christ is
the Son of God, the source of 

743
00:45:31,760 --> 00:45:34,240
our life. 
You can do that today. 

744
00:45:34,240 --> 00:45:37,280
And you can be baptized for the 
remission of your sins according

745
00:45:37,280 --> 00:45:41,000
to Acts 238, be added to the 
Kingdom, and to have your sins 

746
00:45:41,000 --> 00:45:42,520
washed away. 
You can do that today. 

747
00:45:43,240 --> 00:45:46,520
But if you've already done that 
and you feel a slip, you feel 

748
00:45:47,240 --> 00:45:50,160
like you maybe need to come back
to God, we can take care of 

749
00:45:50,160 --> 00:45:51,960
that. 
If you need the prayers of the 

750
00:45:51,960 --> 00:45:54,040
brethren, maybe for some of the 
things we've even talked about 

751
00:45:54,040 --> 00:45:56,840
today, we're happy to pray with 
you and for you while we stand 

752
00:45:56,840 --> 00:45:57,120
and see.
